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1- Ijarah: 1-1 Ijarah definition: It is defined by jurists as: "Possessing of a usufruct for consideration"

(2) This is a brief definition for Ijarah which combines almos intentions of jurists "Fugha" regarding definitions presented b them which reflect the nature and some features of Ijarah. One of the definitions of Ijarah according to Hanafi School is that it is a contract which enables possession of a particular intende usufruct of the leased asset (Ayn) for a consideration. Maliki school of Figh defined it as "a contract which relates to permissible usufructs for a particular period and a particular consideration not arising from usufruct". Shafie school of Figh defined it as " a contract for a defined intended usufruct liable to utilization and accessibility for a particular recompense". While Hanbali school of Figh defined it as: " a contract for a particular permissible usufruct which is taken gradually for a particular period and a particular consideration" (3) . 1/2 Description of Ijarah (Charging ruling & Evidence): Ijara contract is permissible in principle (4) , the evidence is drawn from the Quran, the prophet's Sunna, the consensus (Ijmaa) and reasoning: As for the Quran, Allah almighty says: "and if they suckle your (offspring), give them their recompense" (5) . Also, Allah almighty says: "Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!" (7) . However, with regard to Sunna, the messenger of Allah, peace be upon him, has said:"He who hires a worker must inform him of his wage" (8) , and also said: "Give the worker his wage before his sweat dries"

(9) . It is evidenced that the prophet, peace be upon him, and Abubakr had hired a guide from Bani Al-Deal, then the prophet said : " Three people I shall be their enemy in the doomsday" then he mentioned : " A man who hired a worker to carry out some work for him, but did not give him his wage" (10) . The evidence from reasoning is that, Ijarah is a means of facilitating life by helping people to get the usufructs of assets which they do not own, and the need for usufructs is similar to the need for assets themselvesi.e. the poor needs the wealth of the rich while the rich needs the poor's labor, and consideration of the people's need is a basic principle in contract legislation where contracts are legislated to fulfill such needs and requirements in conformity wi th Shariah (11) which is considered the rationale behind such legislation. No doubt, all people need such transactions because not every one has a house and not every traveler is able to own means of transportation as well as craftsmen work for hire and since most people can not do such type of jobs or find volunteers they should hire or rent others to do such jobs n their behalf

1-3 Pillars of Ijarah: Contracting party which is constituted of two parts: Lessor who is the owner of the asset (Ayn), and lessee who is the beneficiary of the property. The subject of the contract which is comprised of two parts: Rent and usufruct. Attention shall be drawn to the fact that the usufruct is considered the subject matter of the contract since it is the object that is used or utilized in return for rent, therefore it is guaranteed rather than the asset (Ayn), so the asset (Ayn) is not the subject of the contract, yet Ijarah contract sometimes encompasses it as the subject of usufruct, for example: " I rent you the car"