You are on page 1of 102

PATRIOT UNIVERSITY

DISSERTATION FOR DOCTOR OF PHILOSOPHY IN
CHRISTIAN EDUCATION

A PROJECT SUBMITTED TO
DR.

WAYNE KNIGHT

SUBMITTED BY
KENT HOVIND
PENSACOLA,
MAY 25,

FLORIDA
1991

Dedication page
I can think of many people who have been
influential in the production of this book.
Miss Kim Van Gundy spent countless hours typing,
correcting and retyping the manuscript.
My Mom

and Dad 6upplled

the computer for this work

There have been many times they financially

to be done on.

supported my ministry.
My wife has put up with me reading well into the
night many,

many times.

She has also patiently let me

spend hundreds of hours on the phone gathering information
and scheduling meetings.

In those hundreds of moments when

I thought of not completing this work,

she encouraged me to

go on.
My three children;

Kent Andrew,

Eric and Marlissa

have often traveled with me as I preach on the subject of
dinosaurs and the Bible.
as we set up
books,

bones,

They have been a great help to me

(and later pack up)
tapes,

thr�e tables full of

maps and graphs for each meeting.

Patriot University inspired me the continue my
education by making it possible for me to study at my own
pace and complete this thesis as I could.
Hundreds of pastors and laymen have encouraged me
to continue on in this unusual and unique ministry.
Many science teachers and writers have left their
mark

In my life.

Some of these have been evolutionists and

some have been creationists.

Most of all I must thank my Lord Jesus Christ for
patiently working with me and equipping me for the work of
the ministry.

I marvel that He has counted me faithful,

putting me into the ministry.
Kent Hovind
5-25-91

INTRODUCTION

Hello,

my name is Kent

I am

Hovind.
I ·live in

creation/science evangelist.

a

Pensacola,

I have been a high school science teacher since
been veY'y

Florida.

1 97 6 .

active in the creation/evc,lution contY'oversy
As an evangelist,

quite some time.

God has

given me

opportunity to preach and teach the wonder ful story

foY"

the
of

His

creation over 400 times each year to churches,

marvelous
schools

I've

(public

on the radio,

and private),

and in university

It is my
to a simple

parent groups,

God's Word.

been to instill doubt in God's

Word.

The

from

Satan that is recorded

is:

hath

God said?"

Word in the garden o f

He

Eden.

Christians get

first

sentence

for us in the Bible

started by
It

back

Satan's method has alway�

that came
"Yea,

groups,

dabates.

burning desire to help

faith in

youth

questi ':'ning

\40rked there so he has used

it ever since.
In

the twentieth

launched

has

Genesis.

He

the
is
I
it

been

of

these

the in fallible,
believe

that

the

the

Bible

preconceived ideas.

I

to

to

o ften

fit

attack

eleven

believe

be

read

guilty

their

or

that

per fe,:t

has

falls

the

Word

and

of

Satan

chapters

Bible stands

inspired,

needs

are

major

first

the entire

inerrant,

Bible

the

the

chapters.

Christians

stands.

hJisting

against

knows that

validity

century

of

of
on

Bible
God.

believed

as

neglecting

c'r

li festyle

or

their

this

In

b oo k ·

c r eat i on / evol ut i on
i mp o r t a n t ,

so
h ad

on

our

shou l d
t h at

I

h ave

Jesus

the
keep

Chr i st ,
and

it

the

ear t h ,

t h ings we

t h at

we

n ot h i n g

c, f

e:..;pla i n
study i n g

boo k s

must

in

and
i f

be

u n d er

t he

year s

an swer

by

t h at

d et a i l .

c er t a i n
a

and

way,

sc i e n c e
why,

Ch r i st i a n .

t h i ngs

un der s t a n d ,

can

the

be
some

point

out

c, f

Wor d

is

t h at

is

I

and

k n c,wn .

and

b l oe,d

Bible

t eac h er ,
he,w,

we

quest i on s

the

t h en

h as

what

Gc,d ' s

I f

is

v i ewp o i n t .

-

under s t a n d

t hose

to

it

e v o l ut i on

a Se r i p t ur a l

b e l i eve

a.

the

of
an
the

the

the

I

sc i en c e
l ast

Most

h u n d r ed s

have

and

i n f l uen c e

things

says
Just

want

to

when

God

Ther e

are

I

b e l i eve

t h at

my

God l y
in

this

t h r ough

"ther e

i d eas
men

ar e

and

book

to

many

is
the

women
s i mp l y

year s

t h e B i b le .

and

ye.a r s

me.

anal y s i s ,

I

have r ea d

e v o l ut i on i st s

Many gr e a t
on

of

l ear n e d

twent y-two

or i g i n s .

of

a t t e mp t ed

have

c r eat i on i st s

f inal

t c,

sun . "

of

I

th ings

both

by

qLt i c k

i n put

t h e year s .

In

h ave h ad

Now,

c an n ot

will

new

t h r ough

subjec t

a

of

why

B i b l e-b e l i ev i nQ

.

ever y

expl a i n

the

can .
I

r esu l t

in

c r eat ed

m ind

some

of

f l aw l ess

try

f r om

I

nut shel l ,

a l t er n at i v e ,

will

a

a

t h eor y

twent y-t we.

Son .

happen e d .

open

c r eated

I

in

will

the

ap o l og y ,

f c,r

Ge,d ' s

somet h i n g was

an

t h at

t h e p r ob l em .

saved

I

c r eat i c,n

the

w i t h out

been

way

c c,ver i n g ,

sc i en c e h a s r a i sed

am ,

i n fal l i b l e
t h at

e f fec t s

sc,,: i et y ,

moder n
I

be

c on t r over sy .

the

d o about

I'll

l
take

a l i ke o n

t h i n k e r s and
owe
the

muc h t o

h un d r e d s
the

sc i en t i st s
many ,

but

I

b l ame/ c r ed i t

for

what

of

is

wr i t t en

in

ver i f y

with

t h ings

in

t h at

" ex p e r t s "
book

I

the

this

(wh at ever

l oo k

at

the

the

c an

d o c ument
is) .

exper t

to

I

anyon e .

I f

this
it

key

open

does-- i t

and
Some

on l y

i d e a s p r e s e n t ed

"does

quest i o n ? "

I

an

p r ove

s i mp l e quest i on ,

answer

things

c ou l d n ' t

r ea l i st i c a l l y

your se l f
dc'es

the

this

you

Many

t h i s b oo k .

and
the

j ust

ask
ask

l oc k ,
m i ght

b e r i ght .
On l y G o d
h ap p en e d .
or i g i na l

b e l i ev e

I

c r eat i on

we c om e u p
My

with

He

in

down

wee k l y

r ad i o
of

evol ut i on

c o n t r over sy.

d ea l t

a d i f f e r en t

boo k .

mat t e r

of

second

e x c l ud e d

f r om

of

h ar m?

In

t i me .

How

deal s

not

answer

know h o w .

quest i on s

Eac h

ol d

four t h
is

the

of

to

c c,nsequen t l y
d i sc us s i n g
t h i s c r az y

the

sc h ool

e f f ec t s

br oug h t

the

with

get

a s c i en c e ,

p ub l i c

the

evol ut i on

to

into

we

f ac t

and

that

c h ap t e r
ear t h ?

i dea

we
In

in

deal
the

What

t owar d

of

anyway?

s h ou l d

The

third

has

the

is

The
a

be
c h apt er
t eac h i n g

t h e wa ' y
with
f i fth

t he

the

sUb.j e c t

evo l ut i on

c u r r i cu l um .

t h e wc,r l d

some o f

c hapters
the

as

b r oad c ast

t h e h i st o r y

t h er e f or e ,

evol ut i on .

in

t h e c r ea t i on /

t he m

beg i n s by

the

el se

i n st r um e n t a l

t op i c s a n d d e v e l oped

Wher e d i d

and

h a s been

s e l ect ed

and

about

Ever yt h i n g

have

c h apter

with

t op i c .

real l y

t h eor y .

about

I

it

m a n y d et a i l s

our

t r i ed

as

how

We

t h e book,

r e l i g i on

deal s

sc r i p t u r a l l y

The chapt er s ,

evol ut i on .

just

have

of

B i bJe.

br oadc ast

I

and

this

is

the

quest i o n s

t h or oug h l y

h e l p ful

d et a i l s

h a s r ev e a l ed

h er e

a number

most

the

His book

answer i ng

with

al l

k n ows

sub j ec t

c h ap t e r

we

of

Sever al account one. I' G e n es i s comp l a i nt . In al t el'"nat i ve the ear t h within . ch a p t ey Bible quest i on s hUman Ros e . " Has s c i ence c l'"eat ed l i fe in the l ab o y a t o r y ? " ten t h e b oo k to d e s t l'"oy chap t ey s and of t h e ed i f i ce t oo k of " best is. r a i sed t h i r t een we d i nosau r s ar e men t i on e d d i nosau r s ar e n o t with man chap t er al l four t een e ��t i nct?" d i n osaur ch a p t ey t heoy y a six t h r ough In we foot p r i n t s s i x t een to we expl a i n t h ousand in his deal ch a p t e r be answey e d . quest i c' n s about t r ut h In t heol'"Y .d i scuss the i n fol'"mat i on al l Big Bang about �v o l ut i onal'"Y In t each i n g . 11 In t h at t h at h av e l i ved h i st oy y . and T e x as .e on l y need about sc i en t i st s . We of answel'" Chapt el'" n i n e d i scusses men . In " Al'"e d i nosau r s the Gl en a G e n es i s t h ey yeay In p y e s en t . i nt ey est i n g in t h e cy eat i on to chap t el'" g i v.i t i mat e in al l el even the sc i en t i st s we d i scuss In wer e cr eat i on i st s . Bibl e. al'"chaeo p t el'"Yx . b e l i ev e d i scuss in Numbey answey quest i on . b e l i ev e in evol ut i on ? " 1 the t h ousand with the we with I but g i ve t h e cy eat i on i st s ' year f r amewor k . g i ven " Don ' t ch a p t ey l eg. l'"ad i o cal'"bc. e i gh t t h at g i ves the Chapter t en answel'"S t h e quest i on .n i st s h av e f c. feat u r e s of who common l y 2 . cl eal'" foundat i eln . f o u n d at i on seven we Chapt el'" evol ut i c. t og et h ey t h e geo l o g i c and e v i dence Bibl e .n the cave about ev i dence" the s i xt h t h e G e o l o g i c Co l umn . cha p t el'" the ch apt el'" d at i n g . g i ve we evo l ut i o n . f i f t een found we con f l i ct s the six past t we l v e .l'" evol ut i c'n .

of the opt ion never b e en ev i de n c e is not t o t a k e God ' s p r e.Wh i l e i s st i l l t h e best The B i b l e n ever al l w i 11 has be. I b e l i ev e it . yet . at and I feel it f a c e v a l ue.ven wrong in wor d yet .

h i st or y of t h i s d an g e r c. i s p ur e l y ev i d en c e at al l The d est r oyed most evol ut i on . t o do. by or d i n a r y mea n s . k en .: t r i n e c ome fr om? Evo l ut i on to e n t i r e un i ver se o f c r eat ed doc t r i n e evol ut i on a r y d c.THE Wher e t h i n gs woul d l eft in to st art H I STORY t h e wor l d t h emse l ve s a c r az y idea oppos i t e o f ever yt h i ng For i n s t an c e . nor who b e i ng c r ea t e d to of a c om e u p ever y to Wher e avo i d God with the the the ar e c on c ept tel l ing i mag i n ed . damnab l e wou l d in this an l eft house wor k and l aws l aw s t e. in They yet Th i s We do not d a n g er ous. p eop l e God .: t r i n e . l i ke see c l ear l y t h e wor l d do in mat t er we do f i r st the nat ion It wrec k . be c r eated of t h at b r e. to b ac k up of t h em what d c.day. Ever y t h i n g second s e e a n yt h i ng i n d i c at es chapter t od a y sc i en t i f i c be the wor l d t a kes un i ve r s e Who is a p ar t . l aw says and make a c om e f r o m t h at with w e obser ve det er i orat e . i mp r ove. A today.. and c an n ot the t h ey the not t oday l i ke T h e r e for e . t hat? decay. w i sh i dea have sc i en t i f i c evol ut i on . t r ac e did Ther e a Cr eat or .us a r e l i g i on . t h er mody n a m i cs f i rst l i ke that i d ea i mp r ov e in p l an n i n g never can the t h e h i g h ways t en d s t owar d have did EVOLUT I ON al l i t se l f w i l l c on s t a n t OF Ther e is nco any for m of mac r o­ I . t c. t hemse l ves l eft to and become to been a r e wel l mater i a l .. t i me ? i d ea in fal l est ab l i sh e d obser ved that Th i s our anyt h i n g The d i so r d er .

an i ma l . on l y sur v i ve .. that to col d wou l d b r ought by to wou l d sh i ft s of t h e way . of a d es i g n er . The you is d e f i n i t i on c l i mat e You wer e . " c hange l e ft t ec hn i c a l is d i r ec t ed c i t i es The c i t y where t h r ee t h at hundred c i t i es use this a t he up d oes t h at out make m i nor some r eq u i r es I speak c h an g es winters. that within o r d e r ed i n t e l l i gence hundr eds o f the l ot s o f if t h e year s . have A year s ago.The Th e r e " c h ange . sa i d your l es s or d er 'evol ved ' c o l l eg e 1 means a mast e r . their an i m�l s fur did n a t ur a l l y oc c u r to a by i t se l f It evol ut i o n . your t owar d with with not evo l ut i on t h at . i nt e l l i g ent quest i on e i ther we 'evo l v e ' i n c l ud i ng of no t o t h emse l ve s . r ab b i t s it. h ap p e n t h e heav i er yea r s .m i nd p r ob ab l y d i d t i me. me a d e s i g n er . popu l �t i on s . So l ittle smal l h e av i er m i nor ar e r efer r ed c h an g e on l y st i l l in been h ave to the a as t h an the same not and I in agree. wor k . I f have have These e n v i r onment has been no Ther e h a s popul at i o n . not in you a r e now as of d o w n wa r d upwar d l i ve b u i l d i n g s. ' g en et i c c h an g e It with few p o p u l at i on way . by mat er i a l the wi l l t h at not r e f er r i n g as an i ma l s For an ar ea with fur about k i nd of Ther e t h e r ab b i t . " ever W h en s ma l l d e f i n i t i on of It way . am in e x i st t h en e n v i r onment . i ns t an c e . r at i o one h ap p e n ear l i er the ar e Not t h e pop u l at i on of If you the m a t e r i al t h at s e l f.p l a n n e d never 'm i c r o-evol ut i on . pr ogr ess. t h i ng s d o c h an g e . tol d "1 Al l beh ind even 'evo l ved ' c it y bu i l t t h at of adjustments i f w e r e l eased a happen not p r o fessor and c h ao s over to h i m . i n r i s i ng It or design. t h e g r ound .

heaven One of . t r ue . t here cl a i m that i t se l f a of l og i c .l ut i on wil l this is f a l se t hat and as We i de a t h at is if there Th i s l aw of is is i s what happen i ng many ev i d en c e o f l a st si !/. c h an g i n g s i m i l ar i t y Many i nt o a bet ween evol ut i on i st s t h at ours e l ves up war d m ac r o- not to g et t i n g the an i n n er-d r i v e fal l o p p os i t e for of the a2cumu l at e d . -. t ho s e bet t er . t h e p o p u l at i on having wou l d use m i c r o-evo l ut i on evol ut i on to c h an g e b ac k Macro-ev o l ut i o n c l i mat e . We our un i verse t od a y . des i r e to He exal t Satan was is of the t h r own h i ms e l f evol ut i on. to fal l f o ss i l t race of don't and Yet. doct r i n e . real l y u n d e r s t a n d t o under s t a n d beh i n d because this of f a l se his t h e h i st or y t h e a u t h or . t each i n g by al l see We al l p er fec t i on f i r st a g a i n st t oday They towar d mc. sec ond l i ghter m a c r o-evo l ut i on . is the l i ke t h ousand this doct r i n e · have the and p l a n n ed for fut ure . t h rough t o modern-day evo l ut i ':' n . anywhere I must total l y s c i ent i f i c e v i dence l ie d e f i ned t o t r y t o p r ove a con t i n u a l everyt h i n g order . years . It get p r ogr ess i o n . we mast e r -m i nd out of t o godhood . The is and be Ther e an i ma l . this it d on ' t see any record . b e l i eve t oday .t o c ha n g e an i ma l s bac k wou l d to a m i l der . expl a i n the with what in in fur . d i f fe r e n t k i nd of m i cr o-evc. . the Sat an h i st ory from of evo l u t i on heaven . To have no as evol ut i on i st s t r y t o that men this wou l d beg i n n i n g is guar d t h ermodyn am i cs .r e goes h as been ac r oss i mprov i n g .

agai nst Ezek i e l 28 t e l l s of Eze k i el Tyr us . Son am a p i c t u r e or the (her e a the a t y p e of up a p r op hesy c on t e x t that the Sat an . For evol ut i on a p p ea l s the to man ' s a p p ea l s to pYi de . . r easons t h at p r oud . in th ine exal t sit the my c ut 0 Luc i fe r . down nat i ons! h e ar t . It i s ob v i Qus fr om k i n g o f Tyr e 2 8 : 2-5 . Because p r i de) t h e seat t h ou art th ine and of hear t t h ou h ast God a man . " the B i b l e 1 4 : 1 2. t h e m i d st not God . of t h e say Lor d un t o t h e God . saith up is tak ing god . 17 of m a n . A d a m a n d E v e h ave f�l l owsh i p pr i de and envy d i r ec t or s i nce t h war t ed when he God in his was h e ar t . we see the I seas .the u n d er l y i n g p eop l e says . c r eat ed . I s a i ah ar r og a n c y of t h e p r oud h a u g h t {ness o f t h e I sa i ah fr om How it c ause l ow t h e In pr ide. Ez e k i el say s . i n t o heaven . w i l l be l i k e t h e most H i g h .1 4 so many t o c ease God is t h ou f a l l en how mor n i ng ! wh i ch t h ou h as t d i dst I sa i d ag a i n st t e l l s u s of t h e f a l l will fr om heaven . Lat e r 1 3: 1 1 the p as s a g e God says t h at He w i l l c ast I down Luc i fer . sit yet in p r i n c e of Tyr us . I about I a p e r sonal l y hun d r ed b e l i ev e w ith h ad t h at their been year s he h ad c r e a t or God ' s b e l i eve t h at was fel l t h e c r eat i on wat c h ed with c ho i r d es i r e t o b e God after Sat an of fr om Adam heaven and EVe. a l so t h r on e upon t h e s i d es of I to son the wi l l asc en d above t h e t h e mount t h e n or t h . c �st him out He His of heaven . will is "I b e c ause wi l l l ay of Sat an art of t h e g r oun d . 6n in and heaven . in and Thus is l i ft e d " I sa i d . art t hou weaken in st ar s o f God : I w i l l t h e c on g r e g a t i on . of I w i l l a s c e n d above t h e h e i gh t s of t h e c l ou d s .

1 1 9:2 1 6: 16 his c c. He in P sa l m 10: 4 "The w i c ked t h r ough 73 : 6 F's . " pr oud l y" pr i d e dot h " Th e w i c k e d t h e poor " your e x c eed i n g l y 10: 2 Pr ovo no of Psal m Psal m Godl b e c ause who l i f t ed t h at is ar e sever al .. 101 : 5 F's . dc. . " c on t en t i on . t c. Tyr u s is a ment i on ed God f r om Sat an Her e Lev. .. . in up of under st and i n g and by thee.un d . .t c om e t h dest r oy power . 26 : 1 9 Sa�. .i n . c as t h ast g ot t en thy traf f i c k t h ou gol d h ast thy t h e g r c. " H i m t h at h a t h an hear t w i l l I not " Th c. dot h t h e Lor d ar r ogan': y . . " t h e house o f • • . that the B i b l e as 1 h a v e not ed show God ' s b�aut y . .u hast " These a Dr oud F'r .t hough t hou set sec r et t h at t h ey got t e n thee Behol d .ok and .:.. .un t en a n e e w i l l ' �Pr i d e c ompasses 11 c h a . 8 : 13 Pr ovo 13: 10 " On l y Pr ovo 1 5 : 25 " The " Pr i d e . .ud . II seek pr i d e Lor d will t h e p r c. By t h y gr eat w i sdom a n d i n c r eased t h y r i c h es • • • t he heart as t h an his Gc..v . of t h ey may h i s heart thy 1 behol d up . It of as a and a t h e pr e'L1d . " r eb u k e d six t h e pr i d e ne. to pr i d e i t !! I t h ee r epeat ed l y r e f e r en c es hates wi l l 1 type o f t h i n gs t h a t l i f t ed c or r up t ed Dan i e l l thy i n t o t h ou t r easur e s .d • • " pr oLld " h �t e • hate . b e i n g on e sever a l and t h ou t h ee F'r i d e of the is ma i n h un d r ed at t i t ud e t owar d 2:3 "1 wi l l " t al k br eak no �or e t h e pr i d e o f so it. W i th t h ou art t h i ne w i se r c an t h y w i sdom and h ast s i l ver h ea r t h i de with r i c hes. there t h y w i sdom b y r eason be for e h at e s .l oo k su f f er . T h i n e heart t h ou h ast was b r i g h t en e s s : l ay will t hee . 1 by persecute a f t er about h i g h . them th ings 1 c. k ings.

9 : 23 Matt 3 23 : 5 M at t . I Ther e that " Ch ar i t y 3:5 of • • i n t c.-. . . . goeth S a t an ' s " Le t t h at a b om i n at i o n h i gh sin. .. r ooms p u f f et h " .t . II t h e h ear t Lord asc end h i s r i c hes " Whosoever s h a l l b e abased . " f ew o f the hates exalt wher e up nc. ..J . 4:5 deal Sat an t h r on e " Kn o w l e d g e 8: 1 Tim. . I C I Tim.. • • to b e w i se . .t be Gc .. shal l 2: 1 5 you " h av e with dec i ded God . their Th i s is of • . proud . • heart g l or y the d ec e i ve d . . " God l et p r oc eed of up II • m i gh t y man.. II g l or y Dbed .. h i ms e l f a n d evo l ut i on In in the his t a k e over st ar t ed . fal l Mar k Rom Bibl e " Pr i d e pr oud to and w i sdom n e i t he r man is b e f or e dest r uc t i on . " • pu f f e d with pr i d e l over s c. It . his " Fr o � w i t h i n James t he in g l or y the will "1 t h e w i se 7:21 11 p r i d e. • .. " l i fe. II · In . • LLlke 1 : 51 " He Cor .Provo 15: 5 " Ev e r y is Provo 15: 8 " Pr i d e Provo 21 : 4 " An Is. " Men ..ud . . .. .1 5 one an many ver s e s pr i d e . ....d he'wo u l d • t h emsel ves r es i st et h . in pr oud man l et Llpper most " Lo v e t h e 23 : 1 2 in hath a m i ght. • . . " t h e pr oud is • in n c. • • pr i d e J ust a pr i d e . . " cr i d e .. . is " his the r ich " at f e a st s . . " fal l their own " t h e pr oud.. . " h i ms e l f evil in shal l t h oug h t s . . s c at t er ed i mag i na t i on 1 : 22-30 I . . f up ye .. . 1 4 : 12.l i f t ed '? . . not • . " l ook . . . " • t h ee .:. Jer . the h e ar t s . • " P r o f ess i n g pr c. . exhal t s e l ves .. .

what bec ome a s g o d s . c r eated was j ea l ous o f t h er e? c ame t o wanted a b l oody t h oug h t go In be as to God . of Genes i s t h e d oc t r i n e o f g i ven o f fer i ng the god s . Sat an When t hr one o f God . c l ose un i on Wher e d i d f r Ll i t of want s your Sat an t h ey Ca i n t o t h e Gar den • t a k e over ser p ent . that Cain 4:3 say s .s t ar t ed number in of in t h e h ea r t a n g e l s t h at Then ear t h . that l i ne t h at i n nocent a t h e same t h i n g serve t h e Heaven l y the for m o f " t h e Gar den not des t r oy Eve. l amb with God to by had " An d of Ca i n shed Ca i n knew be p r ec i se. to had the b r ou g h t Eden . in evol ut i on t h e serpent he c ou l d r ea l i z e d a and God Eve. at t en t i c. Sat �n . get c ause t h e sacr i f i c e . " t i me yc. f Eden . and Eve and c on t en t the to to in t od a y . the u l t i mat e.n suc c ess f u l l y i n p r oc ess o f c. " Adam f avor fal l t h e wor l d . t h at man and down a to in t h e hear t Th i s i s what is the of t h e p i n nac l e . When Father . used with had God ye s h a l l Satan appeal ed t h e gr ound God of i n t r od u c ed t h e st at u s God knew bet t er . t od a y . doct r i ne of 3:5 Pr i d e of h e dec i ded is man says Sat an t h� i r evol ut i on was pr ide and ego h a d with b l oo d God wanted it it to that f r om any Adam c over an a b l ood the s i n an i mal he c ou l d The same and Eve to Ad a m is fel l t r ue to try he was n o f or the Man ' s l onger him. b r ought un t o t h e Lc'r d . heaven of f o l l owed is trying t o ex a l t evol ut i on is t e ac h i n g r epeated h i ms e l f .u and pass. i n st ead . S a t an h i m wer e c as t we h ave t h e st or y Man Sat an . been t i me . Genes i s sac r i f i c e . br i ng i ng . c ou l d . man .

p l ease h i s anger cl oser desc �n d an t s of " Nc. s e r v. n c. he h i s b r ot h er ' s c on t i nued The f at h er . to wor se with a wor k on con t i n ues saw unt i l in the h i s t w o b r et h r en t h e w i se t h i ng out and l au g h e d c. in the God . his is . Noah's Gen . Man His ful l wr ong .t her . w i t h out . Cain w or l d . to gr ound Gc. a n t . Canaan . wor l d out Cai n .f t o wander he God h i s b r other . Th i s this e f f or t s r eason own to ac cepted . to st i l l by to dest r oy the the t h e F l ood " An d of his Ham.d ' s k i l l ed and the ar e t o l d was c omman d s Since t h ose t h a t f am i l y se l d om a d m i t in We God of It God . i ng went of t h at do with his in the In I w i ck e d h i m? t h at d c. wor l d st or y the f at h er i n st ea d is and of f a t h e r ' s n a k e d n es s . Ham. hur t own h e took sacr i f i ce was 3: 1 2 one. to the get ear t h b e g an evol ut i on of l at er Anyone Sat an of CC'Ll l d his s l ew h e r ej ec t i n g over . and we Bec ause h i s r i g h t eoLls . will n akedness up wor k s on w h c. t ol d d c.es ev i l .f c ov e r i n g about it to .d . " g ood in pr i d e had f l oc. t h at W h en God . ap p a r en t l y con t i nued The God b r ot h er . is f r om ev i l When 9:2 2 . God ' s fr u i t an g r y a t why Ca i n as e f f or t s . was met i nh ab i t an t s was b e c ause t od ay . the s l ew h i s e f f or t s the s l ew h i i b r other he b r o t h er ' s John t h e e vo l u t i on a r y d i sr egar d br ought out In Test amen t to bec ame b r c.t he wor k of d oc t r i n e Ca i n ' s his t h at pr ide own man c an t h at c aused br ing a wh i c h r ep r esen t s h i s r ej ect ed h i s o f f er . Ca i n ' s d i sa st er . c. Ca i n h an d s .t G c. " And wer e ev i l .t to d r i ven was r ead . New him he he p r i de . wher e f or e t r ue h at ed his d e s c e n d an t s. d . p r omot ed p r o g r e s s b y h i s own I nst ead l am b .

and al l s l ime l et had of l est we to t h e c h il d r en sai d . face Lor d whic h And-t h e Lor d t hey have t o do. br i c k And a and f or burn st on e . t h e migh t y h u n t e r 'be f or e ' c aused 10. some how be T h e p e op l e h ad r ep l enish against Genesis to in l I a g ainst the t h at t h e Lor d : see t h is wher e f o r e " in the the face Nimr cld ' s r eb e l l ic l n begin t ower " An d the be fore verse means Lor d . now not hing wil l for the men us m a k e us a c i ty heaven . A n d t h ey said o n e t o anot h er . sc at t er ed t h e wh o l e ear t h . t h ey t op m a y r e ac h un t o us ma k e us a n a m e . 1 1: 1 -9 : And t h e wh o l e ear t h o n e speec h .d ' s a mig h t y o n e in before the 1 0:8-9 says. Gen esis t o spr e a d c'ut to caused Peop l e w h o h e began as Nimr od by are pride. And Go t h em t h r ough l y . and t h ey dwe l t t h er e . II. t h ey sai d . was o f one l anguag e . aut h o r i t y Cush l oo k Nimr od . as t h e y j ourneyed f r om t h e east . being p l ac ed him to try upon Ham ' s son . Go whose and to. b r ic k . l et And they us bui l d be see of l anguage . and of A n d it c ame t o pass . " of T h e wc. c onst r uc t i on mentioned in of the Gen . t o m a k e his a l ways c u t ting down They t h i n k making make t h emse l ves c omma n d e d Some ear t h .d H e was l oo k others are d e c ided instead and b e g at Caan an . upon the the t ower . and they begin r es t r ained f r om . c ity be and and buil ded . f a t her someone T h e st or y been This r esu l t ed evident l y . him t o Gc. against Tower or t h e Lor d of e l se bad . and r eb e l t hemse l ves . �Je Babel . Lord . c ame down to. b y Gc. t his and abr o a d t h e Peop l e is and had mor t ar . one Beh ol d . l et t he on e . it i � said . t ower .r d the Lordi'. Ham ' s p r i d e l oo k worse wil l a mig h t y h u n t e r Even a c ur se usua l l y motivat ed continues in exal t in better .his t w o b r ot h er s . t h at t hey found a p l ain in t h e l an d o f Shinar.

shal l c a"l l t h em t h e East e r n st i l l For and the .r i e s of the d i ffer e n t t c. Go t o . l d happy aft er the t h ey this point ab oLlt was J u st h c. we by s c a t t er exal t h i mse l f c aused stay to the t h e p e op l e t og e t h er c ommanded to and t h em c i t i es b u i l t c onfus i n g al l ".f t h e s t u d y .w it one fam i l y . it t h e fac e r ep r esen t ed d i so b e y big t h e n ame o f l eft the o f evol u t i on Tower with of Babel . t h em . p e op l e t he i r t h ey Lor d t h e ear t h .f God . st i l l 1 anguages the al l want ed It At did of Babel .d . evo l ut i o n .t h em .l d their d ay s ' when t h er e br anches on I ' m. 1 anguag e s . want to build s p r ead and fr om upon c i t i es out and Baby l on t h ough G o d was one s p r ead out aft er God sure for used to be big this sever a l c ity in and As Just t wo point 'good t r ac e the When the at ma i n fa l se r e l i g i on h op e d t h at sake c ou l d c. l an g uage d es i r e t o f l oc. c a l l ed the of t h e r eb e l s They even fi l l thence man ' s The pr ide God . s p e ec h . I bec omes ar e g o i n g will to foc u s c. wh i c h l et t h ey h ave u s go' down .n b r an c h es . c o n found u n d er s t a n d their one S o t h e Lor d s c a t t er ed t he m a b r o a d f r o m t h e n c e u p on t h e fac e o f a l l t h e e a r t h : a n d t h e y l eft off t o bu i l d the c i ty. t ha t they a n ot h er ' s s pe e c h . t h e y t c.: onfoLln d e d to c. l an g u ag e . " s t c. i mag i n e d and to there may n o t do. p e op l e r e l uc t an t l y sp o k e t h e h i st o r y d i ffer e n t of t hey ever yone was one we The t h em g e n er at i on s s l i g h t l y c onfus i n g b e sever a l J ud g ed t h e Lor d the had of t h e f i r st e x i st s t od a y . b e c ause to b e c ause of a l l t h e ear t h. They exal t t h emsel ves t o godh ood . Lor d d id t h e r e c o n fo u n d T h er efor e the is t h e e ar t h . b e c ause it ther e t h e t r ee . t h em abr oad Th i s t ower seat c.

of Wes t e r n J ap a n . t he Eas t e r n Tur k e y . in Babel h u n d r ed beh i n d down point of f i ve t h e next Babel . t h at f r om gener at i on his As i a was p r o b ab l y b u i l t assume t here B. t h e Eur opean a n d t h e c ou n t r y In eve.l u t i on . maf(es p e op l e wer e t he p e c'p l e .f b r anches evc. C .ut w i t h in f i r st t h r ee Let's J ust Tower of Bab e l from t h e Tower . bor n c ome yea r s many evo l ut i onar y-t y p e myt hs was t he c . e n l ar g e d f r om 5 1 1 f r om on t o 547 .West er n In M i nor of c. d oc t r i n e s . have of 4400 year s the we c oun t r i es ac t u ai l y d e v e l o p e d F l c'od of ac t ua l l y the b r an c h The c ommun i t y . T h a l es s l i g ht l y . t h i s t h eor y He it an i ma l s h a d A n a x imander . of 540 some t h e mode r n man h a d evo l ved f r om p l a n t s. t aught Pyt h agor ean of sever a l l i f e he e l emen t s . to Many mot i ve For Ch i n a . t r ied t o the f i nd bas i c Tower of f e l l ow named evol ut i on a r y anima l s. p l aht s h a d had c ome T h a l es. of In g e n er at i on . B. w a s abc.r em used it evol ut i o n . l ut i on . wh i c h some way t o b ec ome t h e i r p a ssed a 2400 B . l i ved f amous mat h emat i c s . evo l u t i on d e ve l op e d . C. in who is the the year At As i a M i n or . their own the when s c at t er ed p r i de . C . f l ood . c ome f r om for t he from wat er .ut a f t er 1 900 B . st i l l Th i s is to f o l l ow i n g b e g an the f i r st He sa i d in that and al l t h ese the stUden t s of A n a x i mander Pyt h agor a s . T h e Tower the in the of ag o . ar e a s i mu l t aneous l y .C. god . was The one br an c h India and The br anches of wer e years about in h u n d r ed abc. in or g an i c was b u i l t .

t h at n a t ur e t h e Un i ve r s e . was d e f i n i t e l y is n ot who many P l at o .l s . 61 Mun i t z say s . Greek Soc r at es p h i l osop h e r did Pl at o wr ot e god .up d oc t r i n e . says b as i c a l l y f i r st Psal m n o God . T h er e wor l d .C. God of is The t h i r d out s i d e o f . in a O n e g r c. st a r t ed sa i d had t here n at ur e . the in Pyt h ag o r a s in natur e . des i g n saw was t h e god n atur a l e l ement s l i ved he He saw is spl i t b e c ame at h e i st i c .At this evol ut i on a r y point . Th i s to t h at c r eat i on . the is is p a n t h e i st i c gr oup a d ivine in there Th i s His any t hat b e l i ev e r e l i g i on r e l i g i on a n d "beyond r e l i g i on s He is the the wan t s to t he God is is not a l m i gh t y the Bible. t he r e was the the be of gr oup a God god l im i t ing t h eme b e l i eved to and t h at God he to the p a n t h e i sm . wh i c h c on t r o l Soc r at es l i ved at h e i sm god. student Soc r at e s . a p a n t h e i st . t h er e said t h at t h at b e c am e p an t h e i st i c . pg . l ea v e prol i f i c al l y . above . is t h r ee 399 a p an t h e i st B. f r om h i s book He . b ased on t he w a s n o God . The He but i d e a of t h e u n d er l y i n g f r om 580 t o 4 8 9 B . n o 13ed are in c al l s sec o n d l i m i t ed by i n f in i t e l ik e his of Theor i es of t yp e of i m p ar t s type of in is there says t hat and knows what it nature says way . was his t ea c h er a l so b e l i eved t h e p e op l e who i t sel f H i s c r eat i on but says of f r om 469 t o wr i t . t yp e s nature Pan t h e i sm e l ement s . The wh i c h un i ver s e 14: 1 t h at is t yp e The f C II:. i n g s . C . t h at n at u r e He is d i vine.

Next He an a l og i c al t h e un i ver se i s per f e c t l y spher i ca l the His use in a l l . t h e writ i n g s d esc r i pt i on the a t om i c d e sc r i b e i dea a s a how i s. or you in wou l d l ower . l i fe .0 . t o man put t i n g on c. C .P l at o pat t er n a l so m a k e s of of anot h er d e sc r i b i ng Cr e a t ur e . or d e s c en d i n g . but God of of t h e g r eat He evol ut i on . Ar i s t ot l e d e v e l oped b e l i eved death higher s t Ud e n t is ver y the wh i c h t o eart h as on h o w y o u s i m i l ar H e d e v e l oped the to a new behaved the i d ea of a ).f wot'd . Democ r at es school ar e an P l a t o d e v e l oped chain Wor l d -Sou l . went a d d i t i on of SOLII. ' ver y d e f i n i t e t h e u n i ver se is a i de a was down ever yt h i n g to in a nat He the this or d e r one of the ascen s i on t h ought at om i c f u r t her of l i v i ng n i c e n eat the He l i ved t h at it par t i c l es .. P l at a's one o f we of chain that to soul wor l d . t au g h t i t se l f . c r ea t u r e In i n d i v i du a l P l at o. order into f r om 450 t o 3 5 2 B .i n c l us i ve L i v i n g an in t houg h t l i ved " Sc a l e o f we c ome to a f r om 384 t o 322 Be i n g . one whose and whose t h e var i ou s heaven l y b o d i es wh o l e r eg a r d e d In wor I d in f r om idea by Pl ato as d i v i n e b e i ng s .:a l l ed �at om . of Ar i st ot l e . C . t au g h t the in evol ution ) . Pl ato named r e i nc ar n at i on r et ur n depen d i n g Th i s r e l i g i on s . and have as body an i ma t e s this being . " t eac h es t h at a f t er b e i ng. e i t h er dur i ng your He pr esent mod e r n .d a y East e r n B. c ame the t h at the i n t er pl ay o f that was n e c e s s a r y t o un i ver se (t h e same got here b as i c He g r eat st ar t ed Democ r at es c o i n ed p art i c l es was a l l mod e r n a be i ng . Atom i st t h oug h t sc h oo l .

and Chin a .ub t . the wor l d and of t h e Bib l e . l east five The the branch al l . .l i f e .n of o r d er whic h b e l ieved a r o se imp a c t t o many mor e o f a d e s c e n d in g in of says sp on t an eous f r om n on . his doc t r ine . says k n own b e l ieved the god that for a gr eat his in passed on in He l ife many c osmos" the God c. g eld . was wer e East e r n god b r an c h at at of saying I n d ia. no s c ien c e . C. Al e x a n d e r l ea d e r Civil izations ar ound l it t l e b asic p ar t to n amed empir e . Empir e of A r is t ot l e was t u t or to Al exander the Gr e a t was of the A r ist ot l e t h ir d al l ar oun d T h e s e men evol u t ionar y deve l op in g from the dur ing of major r el i gions stor y gets h ave t wo of a He of spr ead East e r n b r an c h the Peop l e East e r n 500 B . h ad However . Beg i nning hist or y ar e man B . c en t u r y a we again p h i l osop h y The n a t ur e ot h e r is is . s c ien t i f ic posit ive was n ot it " et er n a l al ways e x is t e d . c on f u sing t h er e as we in try of r e l igion . the t r avel l ed t r ac e One of al so d e v e l oping to p h i l osophies again t ea c h i n g s t h e East . ful l y disc over ies . t her e is no w a s p a n t h eistic . all the this s a m e t ime . whic h is and A r i s t ot l e student s . C. natur e. Gr eat . t h at t h er e . Tower Pakist an . The Babel t h at at heist ic ." wor l d his soul " mor e He t h at b e l ieved n a t u r e has g en e r a t io n A r ist o t l e d c. the p h il o s o p h y the h ad b e g an in that the t h e Greek c ou n t r ies Her e saying of t h e West e r n w er e · d ev e l oping evol u t ion . His god was natur e .

It was D a r i us wer e i s no b e l i eved t h at l i m i t i ng and to and God . ver y out . C. r el i g i on ar oun d wher e p eop l e The You is d oc t r i n e i s an n i h i l at i on B .d al l . or i s no u p o n how this you al so s t r on g l y 600 B . t o e x i st .C. Cyrus . 1 500 that of It p o p u l ar l i v i ng d e p en d i ng was Con f u c i an i sm . athe i st i c f i nal j u st r e l i g i on He and c r ea t u r e t h e most a says B. r e l i g i on power f u l . who came Satan f C'Lt r t h t h e Per s i an s p r ove to an c es t or Was f o l l ower s o f way The a syst em o f God of t h ey get t h e East e r n It l e ft is at h e i st i c . stop b ac k . q u i t e p o ss i b l e t h at this is t here Kar ma ."er e bot h Zor oast er . ar e c on s t a n t l y b e i n g st a g e o f and is sou l .H i nd u i sm b ec ame ver y p o p u l ar p r ob ab l y began many year s b e f o r e t h at . total l y f i na l l y endor sed a f t er Th i s r e i n c ar n a t i on Con f uc i us t h e r e l i g i on t h e B i bl e . the is began t h at San k h y a wh i c h t h i s t i me t o 47'3 t h at H i n d u i sm a s a d i f f er e n t wh i c h dur i n g of r e i n c ar n at i on i s N i r van a . D. b r oken four b r an c h e s . d e ve l op i n g god p r agmat i c Zoroast er :. c om i n g is c a l l ed An o t h er 551 Ther e was d evel o p e d by no r e l i g i on ar oun d ment i oned in t h at Was Th i s c ul t . Th i s wor l d l i ved f r om in the syst em a et h i c al . l i fe s i mp l y t h e w i se men Ther e in t eac h i n g s . ther eby.. a a b r an c h l i ved in this wor l d . br anch b r an c h 600 Th i s Ved an t a t h e un i ver se Jan i sm t ea c h e s system o f b o r n bac k t h at a another is J an i sm at t ea c h e s It br anc h . pol i t i c a l . f ver y Con f uc i us . wor sh i p . • ar ound ' . up into S i kh i sm is gc. d e v e l oped c e ase A. C . to this God who t h at is Bet h l ehem wer e foy wer e shows It c er t a i n • equal l y t h at t h ey d i d .

:. by was a as t h at he t h ey b e g an He Ther e in l i ved that f r om of a l so an t h e c c' n c e p t p.. wer e r e f l ec t ed i s n o men t i on l i ved a Th i s devel o p i n g t h e t ea c h i n g s had wh i c h t h eol og y . C . nature r ep r esen t e d eac h or i g i n al pan t h e i st i c is in Con f u c i us . b e c ame a st i l l Budd h a and merged of It a c ause/a f f ec t b e l i eved c al l ed t h at it . K a r ma . a t h e i st i c and . It r e l i g i on . t o d ay . it God r e l i g i on East . 480 B . d . syst e m o f t h at the basi c al l y is ver y r i g i d By Ch i n a . Yin d ur i n g by fire f i ve maj or and wer e T a o i sm . Bec ause en d . . vJay . r e l i g i on a r ou n d in was i n c ar n at i on . " t he It c ount r y . f r om t ha t of B u d d h i sm o f T a o i sm Le. yan g . r i val " Ta o i sm . al so l at er h o dg e . was was with a t he i st i c their Was b e c ame v e r y l at er sor t in p r om i n e n t e n l i g h t en e d I nd i a .ng in next r e l i g i .p o d g e r e l i g i on . yang the o t her East e r n H i n d U i sm . your The t i me in per i od was evol ut i on a r y . Aga i n st Al l I and a ver y r e i nc ar n at i on . ' deeds f r om 563 t o on e . Lao T s e . bui l t r ep r esen t ed t h i s t i me B u d d h i sm . of and the devel oped Zor oast er i sm . major in b i . was Ge. at mean . r e l i g i on s t h at Con f Uc i an i sm . f o un d e d r e l i g i on War is The East er n Ch i n a . " syst em . is the B u d d h a means or i g i na t e d v i ew o f Bud d h i st The this r i ght 221) ph i l os op h y . . c r eat i on . C . (The p o pu l ar dur ing r el i g i on e x p e l l ed the Th i s Con f uc i us i an i sm Th i s in f i ft h 604 t o 5 1 7 B .not have East e r n the r e l i g i on t i me in in Even t ua l l y . Tao i sm of It of 't h e was t ea c hes t ha t n a t ur e is d i v i ded into yin and b y water on t h e one en d .n .p o l ar .

on Mars infinite Paul ye as f ound J an UNKNOWN va i n Hil l . Col . a t t en t i on . in their The t h ese about 1 89 5 . c ommun i sm b l e n d e d In r e l i g i on s . in of al t ar GOD. by . hands. with and this h i m d e c l ar e God made t h e wor l d t h at t h at d wel l . t h at t h e ph i l osoph i es about f i ne the f ac t " " sc i ent i f i c the to n amed it These t h r ough in the t h e e v o l ut i on a r y or d er Chr i st . i n sc r i pt i on . l ed and e n t r an c e o f a man It Ch i n a . Apost l e Pau l mad e Mar s ' in spo i l sermon per c e i ve t h a t behel d un i ver sal l y i g n or an t l y THE I I �n t o you . Lor d and of al l t h i ngs heaven t empl es m � d e the not t h e e ar l y c h ur c h . i n t o Ch i n e s e . and al l d evot i on s . t hese was v e r y s i mpl e . l es t Whom t h e r e f or e y e wor sh i p. TO you by t a l k i ng hil l . t au g h t c hange on of peopl e ' s with and t h er e i n. in the B i b l e says ph i l osophy and was pr eac h i n g the T h en s a i d. st ood Ye men t h i ngs For devel opment t h at c ommun i sm with That ph i l osoph i es men t i on e d the l ac k c ou n t r i es . t h 1 7:22-2 4 ) Th i s not he is in i mmed i at e l y got it. t h e t i me o f as the r el i g i on H u x l ey ' s book t ur n i n g God . peopl e was a l most d ec e i t . East e r n c ommun i sm t o was infinitely wer e ver y r e f er r ed his t h at of to any man As b e g an the your the in wor l d s . " he into Y e n F u t r an s l a t e d way of "Bewar e c r eat or . many o f two r e l i g i on s . passed t he did was pr obab l y t h e above wer e t h e m i d st I i n c l ud e t h e wor l d the God At h e n s . e ar t h . (Ac t s We ar e in . dur i n g 2 : 8 wher e in t h e or i en t a l pr eval e n t are When c oun t r i es .pant h e i st i c of ph i l osoph i es i mpor t an c e pl a c e d t h ese c ount r i es doctr i n e to have was EVol ut i on and Thomas t ake po i n t over so At a c c ep t ed ol d . s e e i ng for ar e t oo super st i t i ous .

by b y evol u t i c .t he same s i t uat i on h ave b een beg i n heavi l y with the f o u n d at i o n . sl owl y p r y open t h e wor l d ? Some r ea c h T h e y h a ve b ee n them. t eac h e r s is a the is i n t o C h r i st i an i t y . a r ou n d had must t h at . t h at C h r i st i an i t y i mp u r e mot i ve s Al e x a n d r i a l i ke s o b r a i n wa s h e d t h e t i me a f t er t eac h i ng . to A. to t h e panthe ist l i ke c·f Al e x an d r i a. that t r i ed t h e c r ea t i on . Chr i st i an r e i nstate CI .sophy the a s c h ool it p eop l e We c r eat i on . d est r oy the W e must basic s . t h at t r i ed to 215 of the in a p an t h e i st and over t h e mac h i n er y Gc. D.n a r y wh c l made sever a l John to m i nd s b y g e t t i n g Cr e a t . d . had God of c r ea t i on h i m b e i ng Cl ement the VOLI s e e t h e h i s c r eat i on of St one o f nat ur e . app r o x i mat e l y Al e x an d r i an comp r om i ses the f r om a we m u s t their d e s i r ed For Ar i st ot l e ' s p h i l osoph y in t h e man p u r e mot i ve s that �men t . . l an g u a g e away f r om God with the t o be g r ou p s was g r ': ' devel op e d t aught ear l y devel op e d was who l i ved this Bibl e God of down c r eat i on wher e a s the l i m i t ed by un i ver se. A l mc. and 1 50 above a n d out s i d e o f maj or C h r i st . god f r om he is had of to He br i ng God mak i n g 130d in I n st ead c og some to h ad i mpur e d i l ut e a n d on e o f the Ther e Egypt . s c hool . we sounds p h i l c. r un n i n g i n t e n t i on t h at beg i n c l osed " Wh o e x amp l e . a is the but ver y Evol ut i on not c l ear is J us t .: r :o o r d er i n f l uenc e d i mmed i at e l y quot e f or e i gn In t od a y . answer i mmed i at e l y with e vo l ut i on . melt i yes . in f i r st c an ' t t h e quest i on . s t Those to 3 : 1 6 b e c ause t h em t o C h r i st i an . the A l m i gh t y pant h e i sm is c l a i me d t h at st ar t ed of t h e mac h i n er y .

b e mor e in l in e disc r ed i t e d and ar e Bib l e-b el ieving wou l d over until It m ad e . manuscr ip t s . was wor n number manusc r ip t s I n st ead it al l t h e ol d repeated o l d er is wer e o f d i f f e r en c es i n t he s e the wou l d a l ways s c h oo l b e l ie f s by the i de a yet . Sat an given They t od a y as t h e and t h r on e . be be wou l d p r ocess Those used . a n d h e h asn ' t Many It against t h e mod e r n This r es u l t s t h e Sc r ip t ur e s .d ay wat e r in g ar e manusc r i pt s c or r ec t l y . by has r e-c op i e d t heir r ejec t ed only ma k e as aut h e n t ic count wit h m a n u s c r ip t s o f manusc r ip t s up ac t ua l l y ar e The ma i n A l e x a n d r ian A l e x a n d r ian b e c ause t h e r e other the God. acc e p t e d t r an s l a t or s h av e b e e n using t h e Bib l e what These manusc r ip t s b e c ame wou l d to it d e s t r oyed . and manusc r i p t s t r an s l a t ion s . was u n u s ab l e . Chr ist i an s . .par t God of down t hat war a l on g off His in p h il osoph y . were of o l der b e l iever s t h at been t o do t h is B i b l e-b e l iev i ng Many yet t h at ar e t h e sour c e and t h e manusc r ip t s t h at c hecked many t imes t he r e f or e . of ac c e p t ed p r ie s t s al l t h e A l e x a n d r i an down bet t er . t h an t o b r in g wan t ed p ar t s manusc r i p t s . used They not the by t h e wer e be This and mean The A l e x an d r i an " or igin a l " Chr i st ia n s a n ew c op y t h at k n own A l exandrian used wou l d to h ave b e e n does n o t t he mod er n . ver ify t h a t T h en the sen se be had of c op y of l et t er s w6u l d as be to l ast l on g e r : many the of in a per ver t in g and Then of the ver i f y wou l d the over wou l d was to even c or r ec t . most Bib l e . not going made ext en sive l y b y c opied of a man u sc r ip t if out .

D. mon o t h eistic b e t we e n 620 man a p a n t h eism sc i en t i f ic a l l y maj or key Aug u s t in e e vo l ut ionist t h at h ad of that l it er a l l y . and i n f l ue n t ial He ari was ar ou n d to even t ua l l y God the was un usual l imit e d of of of M.t c a l l ed stil l He weFe 1 be man 353 Augustine b y a vit a l the a part in equival e n t of t od a y . D . A b out t h is A u g u s t in e .d a n y st r et c h of t h at desir es devel o p e d The f o u n d er p o l yt h eism goals He and in ver y Genesis t h ey r oot s H e was b o r n d o c t rin e . is of wer e God j us t used a and in accurate the t h e hist o r y o f evo l u t ion is a p p r . put the evol u t ionar y t h at Genesis and 1 wer e and 2 to not of the A . wan t ed a gc.Anot h er school was a man a p p r o x i mat e l y vehement ver y by 1 85 t h e name a l l eg or y .:. in t o C h r ist ianit y . A. It a the is .:. t h e A l e x a n d r ian Or i g en . I s l am. n am e o f and d ie d man about the Ca t h o l ic c h ur c h r el igion the of t im e . The next a sa i d e x p l ain not He t r ue p r o b ab l y h a s o n e o f t eac h in g s by He a myt h . p l ays wou l d an T h e id e a c. is not t h e imagin a t io n .:. hist o r y 430 A . c h urc h .hammedism him d e ve l op a mi x t u r e bec ame natur e .. D. D. t au g h t t h ese some be Or igen .ima t e l y St . . ver y of a n t i-Ch r ist ian . t h ey 256 He" esp e c ia l l y c h a n g ed . died t o be to try to story of in and d esir e t o 2 n ee d e d man A. of the his r el igion . Mohamm e d .. the the and judaism . C h r ist ia n i t y p a n t h eist i c God One hated t yp e o f Bib l e by He He god . Cat h o l ic t h eist ic in a t h eor y two c hapters it s born O r ig e n t hought l it er a l l y He is was t h e p r oc esses t aken being the at of He A . D .

t h e Cat h ol ic evo l u t ion " t h e a n g e l ic Augustin e ' s idea C a t h o l ic n at u r e .: t or . a her etic . that as was ver y t ea c hing t o r e f l ec t book t h at a l most Thc.. even not objec t s G a l il e o proved to moon per f ec t b y G a l il eo t h at obj ect s . the bec a m e a l aw in Ar ist ot l e ' s univer se or you G a l il eo inven t ed the moon the Ar ist ot l e h a d that l ig h t er mid Cat h o l ic n o t ic ed t ha t said was .:. in f l uen t ia l of b e c ause it t o t a l l y d edic a t e d In god smoot h . pub l ished In born Ar ist o t l e ' s l oo k e d t h at t h an ( d c. He B. Aquin a s .nt inued was A r is t ot l e t eac hing the t h eir is t au g h t named t h e moon a b y t he wit h which God .a l it t l e p a n t h eistic I s l am r el igion ac c ep t s s c ien t i f ic fact t eac hin g . He t hen of fac t . you must 1 600 ' s .mas He l ik e was suggest of is H e c c. t heory o f fal l t h at to be pen a l t y of death aw f u l h er esy o f smoot h . He had d ar ed Ar ist ot l e as t au g h t t . the Ar ist ot l e sun l ig h t . we l l e v o l u t ion p a n t heist t hat of ver y r eadil y a s a so was mat t er the Because Tur k e y l ik e Ar istot l e s a i d i t c r yst a l f ast er man the the ear l y of f it s Mohamme d ) r eviving f ar t e l esc ope. smooth of c hur c h as In sur f a c e to c h ur c h . In H e was c a l l ed in d oc t r in e be as t r e a t ed in a 400 a As a as the bal l at t he moon . st a t e d t h at c on t r a d i c t ed said 1 600 ' s . t h e moon had was t h e d oc t r in e s a woul d t h e moon heavier G a l il eo. by t h e . it t ea c h the in f ac t . " or igin this. t h e c oun t r y o f 1 225 A . . a l so the and the g r av it y . C. not of un d e r rec a n t his r ug g e d was not had said smooth Galil eo wa� on his bac k spher e . D . c h ur c h .

and ..:ena i s s a n c e. r e l i g i on and next was f at h er They in The t ea c h i ng a ver y agai n .. a t i me of say smoc. He bac kwar d . was t od a y . possessed . everl ut i .c h ur c h c ould be wrong ! h e Was wrong and t h at p r i est s even r e fused b e c ause t h ey sa i d Ar i s t o t le ' s t i me We to same look it is t h at th ing wr o t e moon p erson h e was in A .t h . t he The t elesc ope t h e p e o p le f ault y that p r og r ess . doubt c a lled to Gal i leo ' s p r og r ess The wh i c h t h e Ren a i s s a n c e II demon sc i en t i f i c book per f e c t ly t h e m i nd s Th omas Aq u i na s was However . Mauper t i s . and a bor n 1698. a mat h emat i c i an .. '..' aken i n g . i s o f t en This was b e g an no t o be He was i s c alled the for g et t i n g s c e p t i c al o f Cathol i c Chur c h The i n f luen t i al c h ar a c t er t r ac i n g of the H e was bor n a nt i -B i ble in h i st or y 1 656 and and t r i ed bel i eve t h e B i ble . wh i c h mater i a l i st . sc i en t i f i c s i n c e r ely He F. d i ed He be l i eved Anot h er and of hold s i n c er e man ... and in f i n i te age I:' f fur t h er i n g the i d eas was a p h ys i c i s t de o': cul t t h e c oun t r y o f t i me c ome Ben o i t full o f i n fluent i a l at we n a m e spelled his p ar t i c ular ly· i n man of of p ar t i c ular . in a gr eat this in He anyone at h e i st . was ver y c ould to not i d ea s . wr on g .n i s t . He evolut i o n . a ver y the of i n f luent i al " Gr eat of the people 1 738 .:. y-ot e a book Tell i amed . e ar t h ... was He d i ed to He was a was ver x evolut i on 1 75 9 .. about i n f luen c e was ver y ver y av i d He was is that h i n d er ed . he to think in g e n er al to in our Ma i llet . h i nder i n g a sec o n d t h r ough was p h i losop h y on the evolut i on the t h at was s o s t r on g face He the of Fr a n c e .

" Bot h t h e B i b le .. i s J ust a t en . that for bor n . w i sh t h ese to Chr i st i an i t y . memor i z ed he sa i d . e x i st . Dur i n g to t h e B i ble t e.: :o is Newtc'n . Volt a i r a m i ser able he t r i ed on h im. would had men When h e was it I do 1798. " t h e book . bor n c'pen an Volt a i r e . of wor k p i c ked what man up on p r eac h i n g put SLlC h i nstead was to sh all did not Many as seven away "I t o h ave med i t at i n g up on the t h e en d : many i n c r eased .m Ch r i st i an i t y.d ay do his I say i n g . away c ou r s e . bed death enemy he 1 694 He and of and of wanted "I is d i ed in am a b a n d oned b y God also quoted b e necessar y as in c o lleges t od a y u s e t h i s q u o t e frc. sc o f fed at Sir I saac Dan i el 1 2: 4 wh i o::h wor d s . " pr o b a b ly of f r om t h e God thoughts fr i en d and and ShLtt of Revolut i on . t o get mor e into a seven . He rid i c ulc'us n amed say s . " would go this and about the a young days man a t r i ed to week of f a i lur e . ar ound t h e Fr ench to t h e t i me that Volt a i r i nvent also sa i d k n owledge Abbe de C h a t euneu f . an d m i les Volt a i r been was and say i ng .. hour . " If qlloted is t h Oll . fro. go t o hell . been somed ay a d e i st week as shall be a bac helor people example o f had f i ve p u l l people 0 Dan i el . eat i on . He he bel i eved per Newt . t h en i d eas in h ad J ust to c. and was year s o f age. people never hated a n yt h i n g " The S k ep t i c s Poem " . Th i s people . even t r avelled to Newt ':'n " BLtt and man alse.was a c lose fr i en d Chr i st i an i t y with of a p a s s i on c ould t o d i sc r ed i t Volt a i r ..d ay try to an get Th i s . Volt a i r estab l i sh t h ey a d e i st man . and shall r un Newt o n t h an seal to sa i d 50 laughed .

d h i s wr i t i ng was A n . was many is f at He of b e for e ar ound t hat He d i r ec t or t o do t h i ng s evol ut i on t i me o f Comt e ser i es H e was ver y tyine o f this f i f t y year s . book st r on g opponent Zoon om i a . but he wr ot e a the b y Char l es . ad m i r er who was t h at T h e Un i t ed He c h i l d r en . as the Chr i st i an i t y. C h r i st i an i t y . H i st . l eg i t i ma t e of the gr a n d f at h e r med i c a l was t r ac e in t ab l e t we l ve we d i ed he r oom c on t a i ned wer e i deas. man ful l evol u t i on was an e x t r em e l y had to c ut c oul d a c ur ve is a l so ver y and two in p h i losop h e r .· X o f a man ver y c ar e f u l vol um e Th i s not n am e d the is .f r om away the Bible Anot h er the 1 600 and and Fr en c h man 1 700 ' s was Gar d e n s for He 'wr ot e author . St a t e s evol ut i on a r y he the s p r ead i n g a the He the was so fat so t h a t chief of He t h ey he d oc t or . He ver y was b or n i l l eg i t i ma t e af f a i r s . t h er h i st or y of Charl e s Dar w i n . wh i c h c a l l ed o f fend in i mp or t an t was a p r ol i f i c wor l d. Revol ut i on . bot an i c a l f r om had t h e F r ench p h i l osop h er not In an 1 794 man y o f c l a i me d of the a t h e i st . a 44 Natur e . i mmor a l .1 788). sc i en c e evol u t i on a r y 1 73 1 the d i n ing was on of the French was a l so a Dar w i n . in p e r son . l at er 1 80 2 . Dar w i n was a In He h a d Roussea u . yet his and En g l a n d wer e not r ea d y i d eas bec ause t h e r e w a s st i l l . c a l l ed evol ut i on a r y i d eas a g r eat t o ac c ep t t he the of Fr e n c h t h at wou l d was and f ac t .:. the t u r mo i l de of i n f l ue n t i a l Er asmus get u p t o t h e t ab l e. dur i n g He was Bu f f on ( 1 707. He c h i l dr en known t o h a ve d e i st .

m o d er n Lunar f r eq u e n t l y h ave one years 1 700 ' s . i n f l uen c e . The nex t h i st or y o f 1 744 . women. zoology.c i et y c o i nc i d enc e t h at their l at er . who l i fest y l e . way the 55 the l on g man . de is an p r ob l em in a theory that Lamar c k . bor n a on the simply t r ees . of i d eas Sc.. England in l at e I think a t h e i st s or it is the not a evol u t i on i st s l i f e st y l e o r at l east a for one of t h em t o not there to be a God is their r eal p r ob l em . for l i f e st y l e ag a i n st t e ac h i n g s o f t h e B i b l e. determined to giv e He was in plain part the French by the the w i c k ed Jean-Bap t i st e one of a w i c ked They d on ' t of Lamar c k alternative explanation the sc i en c e . Those that d i e out in t i mes o f Fr enc h and ant i ­ cr eat i on got here beside l onger the Then and p e op l e a n i mmor al necks l eaves were not able to stretch d r oug h t . Char l es . the two 1815. wou l d get About c r edit evol ut i c.n . because peop l e evol u t i on l i f e st y l e .d stor y . He was very bitterly go v ern me n t .theist. in 1 809 was with their an i n f l uent i a l wr ot e and in ap p o i n t ed He hated the f1 c.:. Er asmus Dar w i n fC'Llnded B i r m i ng h a m .such his a st r ong Chr i s t i an gr a n d son . creation and Bible. in Revolutionary especially t h e t o reach That He was He also was an t h ey would stretch their n e c k s wan t b o o k s on ant i -B i b l e gira f fes had is this He h a d six illegitimate children by three d i f f e r e n t He taught ar e easy f amous for how the earth f l ood. one ". the man evol ut i on Was died in Christian. He 1 829. T h er e f o r e . because h i g h er would nec k s . Just i f y p h i l osoph y .

to say d i ed T h e pr esent p r oc esses d o not e x p l a i n h i stor y. the I' g eol og i c ever y e a r th ch i l d r e n . c r ea t i on Lyel l . thought make th e Lyel l of II going wer e . Grand of the g e n et i c . th e say by H e developed to th e p ast . wi l l ingl y exp l a i n s g e o l ogy. b e c ause th e y sc i en c e c l assr oom today_ P9ter t o c ome i n h e r i te d died. a p p l i ed th e the men t i o n e d The the c r ea t i on i sts w i th d i ed g eo l og y . i s th e the th e i r a c q u i r ed not a sc i en t i st . did al l an d not f o r me d many The Th i s is Bible i n c l ude C h r i st i a n s o f and eons h i s day and the f l oo d . col um n . p r esent 3 he i s c a l l ed was g eol og i c not ar e Char l es 1 87 5 . Canyon. Ac q u i r ed was p ass that tr a i t on The Lyel l i t to took ear th h i s day i t w a s t i me to Bibl i cal ac c ount o f c l ever l y tr a p p e d h i s er r on eous teac h i n g . u p d ate th e no pover ty 1 79 7 i s st i l l l ast days Peter cr eat i on p h i l oso p h y o f h av e Lamar c k was a un i for mitar i an i s m . wi l l Canyon a c c epted Lamar c k gr eatl y i s based The Col or ado R i ve r ol d men th ey i gn o r an t o f g eol og y . He . " th e c ol umn wh e r e and I t goes on key i n f l uenced Lyel l the was b o r n f at h e r of Th i s c ol umn II i t says in the in on in was II in moder n Sad l y . sc o f f e r s a r e 3 that th e y natur a l i sm of and things c on t i n u e a s they a s the h i s p h i l osop h y . They some how of t i me . what He i s c a l l ed taught who l e in i d ea o f or ar e f or m the Gr a n d f l ood and in f l ood went down . This c h ar ac ter i sti c s .. One man " i n h e r i ta n c e to i s n o b i o l o g i st today that b e l i eves th i s theor y . matter .g i r a f f es wou l d is k nown a s th e Ther e tr a i ts e f fect on in unwanted named when of He a l awyer .

Was d e st r oy mon ar c hist s . Or igin the idea p r c . Llnifor m i t ar i an i sm.yage Pr i n c ipl es c. of t he Char l es Dar w i n t h e HMS Beag l e D. in "Lyel l ' s d ominat i n g u n d er m i n e the aut h or i t y of the II The evo l ut ion is was bor n in t wo the God.f in f l u e n c e d on the Bib l ic al obey fl ood 1 800 ' s t o gover n m en t .wr ot e a b c. on Lyel l t au g h t Bib l e by oft en B i bl e .:'ng . He is T h e se·: o n d author ed . in t r ac i n g and 1 882 . Spec i es next a man 1 809 t h at The Qy man by and he first We c ame t h e name d i ed in one . y.k t h at book vc. the t her efore. Bib l e the that was ver y Hen r y pg . to Ther e d i sar m t h e monar c h Lyel l he l at er . Aga i nst the sc ien t ific He II w a s t h is his b oo k .c . 55 says. books o f Man . Eac h disar m t h e goa l s. t e ac h i n g each and Lyel l of Spec i es . was h i s d e s i r e t o what and Mory i s t eac h i n g he c a l l ed t h er efore. n e v er his book L. n ot It min d s of p e op l e .rwin ' s fr i en d Geo l c g .t e d buil t on was a movement in syst e m of t h at st ood in you sh o u l d t h e way the of B i b l e t hey They h ad for r i d ic u l e d s h r ewd his was He m e n J ust disp r oving g o a l s. Selec t i on . " Mosa i c in t h ought T h ey democ r a c y . wou l d and yea r s h i m t o p u b l i sh saw t h a t They whil e h a d a d et er min at ion ot her ' s s i n k ing t h e ear l y many urged o f Hut t on . " Th e Pr eservat ion most Dar w i n famous foY ':. n e was T h e is T h e Th i s of Desc e n t Or i g i n book of t h e Favor ed al so of h ad Rac es in . most ' the histor y of Char l es Dar win . the k i ng b e ab l e po l i t i c a l to open l y (·Jar a t t a<:ked mot i vat i on Bibl e . geol o g y . o f t h ese fou n d a t ion . Means of Natur a l a subt i t l e c a l l ed to famous.mc.

to n am e d t he c r ue l t y t ac t i c s o f t h e p r ou d l y the way he never D ar w i n t h e wor l d t heol ogy a r ep en t i n g Kar l He had what Lye l l a man u n d er the him to When but p u b l i sh ed ( Ch i 1 d J ust r u t h l ess Dar w i n him was year s . They Augus t e e v o l ut i on those bac k t hen on . ver y s t or i es of i s muc h c on f u s i on The next on is muo:: h k n own the i n f l uen c ed Comt e . Dar W i n ' s t h e h i st or y 1818 Commun i sm . and book l a t er .us e s . some of r ea l i z e d evol ut i on .evol u t i on . s t r on g l y the as and as with some p r omot e d evo l ut i on of on in p ub l i sh i n g it at h e i st . ) was wr o t e f i ve year g r eat l y b eat p ub l i sh I n du st r i a l he Lyel l to a m i l l i on s h i s voyag e . W a l l ac e He Li fe. a l ong T a y l or . to go in and 1 85 9 . t h e punch J u s t i fy r ev o l ut i on . h i s d eat h k e y c h a r ac t er Mar x 1 abor . p e op l e t h at sweat h e. " t h e HMS Beag l e . for t h at for Dar w i n Dar w i n ' s etc . bed . book on wer e l oo k i n g a c c om p a n i ed Lye l l Revo l ut i on this j ust i fy the d e i st . t ea c h i n g s . ver y Edwar d They p ar t i c u l ar l y t eac h i n g 1 88 3 . many to voyage voyage. was g o i n g and Th i s was Dar w i n t oo k Dur i n g L y e l l ' s b oo k . n ee d e d to i n d u st r i a l He b ec ame Ther e but a a r e many there st i l l i ss u e . of in and d i ed in Kar l Mar x was a S p e n c er . Cc.the St r ugg l e 1 830 ' s on t h at r et u r n e d p u b l i sh f r om p u b l i sh ed suc h a ahead The t h e ear t h t h e b ook . extensi vel y think f or man James ardent b eg a n Fr az i er . c r ue l r. e n c ou r aged Dar w i n h i s b oo k . was f a t her of Her b e r t in born by wer e r e l i g i on . Dar w i n i st s . a young s t er o�her s . to by e n c our aged was wel l way i n f l ue n c e d t ha t in h e r ea d year s o l d . a boc· k . an d eg r e e .mt e .

had t h at Even so l ve a def i n i t e Engel s . c er t a i n of been s t r ugg l e t i me Dar w i n ' S t h at books t h ough Mar x poor c l ass. was They h i s r evol u t i on a r y ext r emel Y c l a i ms of En g l an d .: k h a d d i sc ussed .nme n t a l it was p u b l i sh ed . By the st i l l he way . g ods an d g r ad u a l l y (the bel i e f said that d ec l i n ed man to r e l i g i on a c t ual l y evol ved . sc. devel oped was r i c h . . c l ass used Th i s in t h e B i b l e. traits t h ey sever a l the r ich a bel i e f . the d e v e l opment Dar w i n ' s c l as s s t r Llg g l e . egot i st i c a l d e v e l opment . Mar x r ead i l y p u b l i sh e d in 1 85 9 . b e l i eve un i ver s i t i es . Mar x a n d boo k . ac c ep t ed c on c er n i ng He bor n good . good o n e God ) Just t h at st i l l in a c qu i r ed c an be (the passed . e n v i r c. there and t he are the p r o b l em t h at on l y wor sen s t h e by c l ass Dar w i n ' S book of J ust · t wo 1 85 9 .even t h at of monot h e i sm They evol ut i o n . does was exac t l y what of By e � t r em e l y B y Dec ember many t eac h i ng h ad c ou n t r y t o d a y . this c ause o f not so l ve . t h ey t au g h t into a r ic h wr i t t en i d eas . wa i t i n g emp h a s i z ed it ar e was mon t h s E n g e l s wer e They for when sa i d t h at t o J u s t i fy it their t h at I i k e Lamar . a f t er was take a Fr i ed r i c h Bec au*e Marx had is man .e i a l i st is the book and was a l eader t h at ver y and mean s o f t h ought a in st r ug g l e was p u b l i sh e d . on l y c l a i med in to t wo c l asses--t h e it it Commun i sm is g o i ng p r ob l em. He f r i en d to was t h e r es u l t one god . Darw i n ' s c or r espond i n g of to book the M a r x st r on g l y bel i e f that i n f l ue n c e . Bec ause s t r u gg l e . the i dea in They f a l se b e l i ev e d a l r ea d y ever y Commun i st POI:-}'" . t h at is pr omo t e d t o day Mar x was h at r ed for God He f am i l y .

the l i ves h i s b i t t er web Eac h t h ese of ot h er . b l oo d m i l l i on s of God . d e c ip h er . that . a n d p oem o n e t i m e . or The such on b e c ause to other H e was go mysel f c er t a i n l y p eop l e . the Kap i t a l . the ac c omp l i sh ed Commun i s m . Das var i ous of or r ad i c a l l y c h a n g e d has Marx w i l l Let ' s awar e o f he c o n t r o l l ed the B i b l es wer e out l awed . the c ome to is d i ed in 1913. . di f f i cult wer e the ea c h ot tler s wor k i n g ver y c l ose born c ont e m p or a r y as in c ont i n ue n e ar man �e 1 823 with and in and bel i e f m i l l i on s c ou n t r i es ar o u n d r es p on s i b l e Marx. t h e " Wh o ' s in for with W h o ·1 1 of one whe. Dar w i n . r u l es c ou l d of He the 1 800 ' s c am e A l f r ed up f i t t est . aven g e be ac c e l e r a t ed e n v i r on men t . Judgment each to be M ar x ' s d oc t r i n e o f their t ow a r d in b o o k s t h at above . in God peop l e was h av e On t h e wor l d . next in wor l d : Commun i sm. t o J ust i f y Russe l l He was a with sever a l Th i s was the W a l l ac e . used t h eor i es by a n n i h i l at i on the of .on g en e t i c a l l y r a te of t o t h e next evol ut i on in g e n e r at i on ) . c ou l d said t h at a f fect i f the the en v i r c . d e ve l o p e d We wi l l b i r t h d a t es . . l ost "I w i sh and l i ves in Day . t h e sur v i va l c ap i t a l i st s ag a i n st by their r at her wer e wor k i n g with t h e y wer e n ot Somet i mes t h ey c om p an i o n s . " Because factors Man i f est c. He human i t y. in in c h r on o l o g i c a l t an g l ed the and h at r ed b e c omes same evol ut i on a r y or d e r men Somet i mes the field. t h ou g h t t h at t h en handl i ng by t w o ver y The evo l ut i on f amous CommLln i st of out l awed .

" his for based t h e way buying t we n t y the credit e d u c at i on . and not some b u s i ness their p r ac t i c es o n sur v i v e . SOC i a l i sm . but the the enough a c or ner Wal l ac e . with in i d eas He was h e av i l y h e b e l i eved in sp i r i t i s m wher e a s Dar w i n When wou l d up . a c t ua l l y He sur v i va l of had l i tt l e ver y for the a wh i l e . ser ved bec ame v e r y b l ended of out out c en t s h i s p r i c es b ac k nat ur a l He and a and b u s i ness . t own . He and book . f i r st . so " fit of p r ac t i c es we wi l l be St a n d ar d monopol i z e t h e mar ket l i t er a l l y the pr i c e o f Roc k e f e l l er f i f t een to put the st at i o n the evo l ut i on Dar w i n go Jac k r ead Payne ' s r i ght its an b oo k . skept i c a l in few n e ar l y for al l c an over . t yc oon s . Thoma". Any wo�l d wou l d ear l y was b y gasol i n e c en t s i n st an c e . e x i s t en c e . ap p r e n t i c esh i p The anar c h i sm . Mar x i sm . Wa l l a c e the sel l for i n f l u en c ed b y Mal t h u s ' and to l on g W a l l ac e mat t er s o f of it have The a year Age o f s t at i on s i n s t an c e .anyone who d i d Car n eg i e . st r on g est of i s g i ven a the was wer e on l y t h e out ac t ua l l y h a d emph as i z ed sa i d " d r i ven a g a l l on and They t h ey s t a t i on s c ompet i t or mar ket b e c ause Roc k e f e l l er . at For b u s i ness . p an t h e i st ) he moder n s e l ec t i on . as He a t ee n a g er r e l i g i on . a p ar t i c u l ar wer e For t h ose evol u t i on . b e c ame if ot h er ear l i er . W a l l ac e was a mor e mor e an and on i d ea o f with Reason . t h ey in busi ness f i t t est t ake t h at r u t h l ess their p e op l e t o s e l l busi ness. f or of With used r e fused mon t h s . Roc k e f e l l er ' s in in. c om p a n y of out s t r ugg l e and Oil i n st r uc t p u b l i sh ed h i s book f i t t est . J ust b eg i n n i n g it. the to a g a l l on . " of and . oc c u l t .

Engl i sh eth i c s and i n the 1 800 ' s . He taug h t that evo l ved . w i th a c t i ve l y of h i s b e l i e fs .ted He " ag n o s t i c . to of J ou r n e y th r ou g h we Thomas H u x l ey H e c l a i med w i th our n e x t man h i s p ub l i c at i on str o n g f or th e r e h e c ou l d evol u t i o n . did New A g e it. i tsel f f o l l ow i n g H e was ver y r ead i l y to q u otes f i om p er i od . Or i g i n and made in c ome to in th e about e i g h t y e a r s. the 1 89 5 . " was a n ol d H u x l ey a n * i ous a g n ost i c . i t doesn ' t matter . father mor e th a n m i xed " Dar w i n ' s b u l l d og . Dar w i n !-iu.mc. l en d s and Eth i c s .a th e i st . not ver y d i stant r ac i sm. of whether sp i r i t i st .: a l l ed much t.:. up p e op l e that sett i n g . be one part of was c a l l ed Spe c i es . He l i ved the devel oped Age movement God and many o f Bud d h i st r e l i g i on L et ' s The w a s bor n 1 825 in in evo l ut i o n . sp l i t 9ver as and . th a t actual l y if in an ther e his is a l i fe . not c l a i m to Evo l u t i on Evo l ut i on a and p er f o r m e d .': l ey . for h i st o r y He be ath e i st . They was r ea l l y a p anth e i st . r eb e l l i on p r c.ac i st . At some T h e New Thomas H u x l ey .r k H e was ver y Chr i st i an i ty to i s the that a wr i te r .f He had sa i d no He Dar w i n ' s we. in in and d i ed He be an the ter m God . wh i c h a c an be God b i o l og i s t a n d mor a l s had a l so seen by th e l i ttl e is th e futur e a g a i nst H i ndu and . " a f ter f o un d i n g h i s theor i es c on t i n u e evol u t i on . and r e al l y be k i nd of Because God . r i tu a l s that those i s noth i ng th e b e l i e f i de a o f Wal l ac e ' s M a l ays i a in watc h e d t h e sp i r i t i st He of the oc c ul t i st teac h i ng c on s i d er ed movemen t .

:ev i ew s . And i t i s s i mp l y i n c r ed i b l e t h a t . the ne�r o of as be s t at e . by J. " . t h e wh i t e man . i s t h e equal . p. c ou l d gr eat l y is among n i n e t e en t h t h e Cauc as i an s u n d er s t ar t ed . as and his he and be no ab l e b i g g er -br a i n ed a c on t est n ot F. t he wor l d . Thomas Hu x l ey h a d oc c as i on s . App l et on . apes • • • a mor e man the the no same doubt c i v i l i z ed t h e C a uc a s i an . ape as l ow as t h e negr o or Desc ent of t hen man even in t h an Austr a l i an Man . Deng i s . of p.measur ed by c e n t ur i e s . as t o c omp e t e and wel l no b e c ar r i ed 20) on by t h at fair field op p r essor . b o t t om and Cauc a s i an r at h er Was a l most sc i en t i st s o f ar gument the that un i ver sal or b l ac k s was H u �. and some b et ween (The 1 78 ) ' f ac t s . n ear est The al l ies w i l l i n t er ve n e b et ween a s we may h o p e .ugh t s Ad d r esses D ar w i n ' s not i o n has a suc c ess f u l l y smal l er -J awed Ser mon s . is one quot e e n t i t l ed who w i t nessed f r om " Hu x l ey ' s t he with F�ac i sm two been but Hux l ey ' s of Her e to h i m . t h e t op . n ot the t h e g r an d f at h er evol u t i onar y of B. 1 87 4 . d i f fer ent evol ut i . t h at l ess st i l l br e a k a baboon. i f t h i s b e t r ue. Sir J u l i an #5230 . for i t w i l l i n st ead t h e aver a g e r ac es and now gor i l l a .: . l ey . Dar w i n and Thomas men c i r c l es t od a y . No r at i on a l b e l i eves the A. Hux l ey f amous in A l dous Hux l ey . . L. evol ut i on a r y c en t ur y . t h e c i v i l i z ed will al most t i me t h e a n t h r opomor phous savage r ac e s c er t a i n l y e x t er m i n at e t h r ou g h out e x t er m i n a t ed . r i val . and wi l l wh i c h is by bi tes. seve r a l equal I l l us t r at i on s. n ot and Not i c e c om p e t e fair e n h an c ed by un i q u e i n t el l ec t ua l l y c on d i t i on s . w h e n al l h i s d i sab i l i t i es ar e r emoved . wer e Hu x l ey to al so and on E n c y c l op ed i a Sunday Tal k . man . with in t h c. At will of r ep l ac e b e t we e n man a n d h i s b e w i d er . and BLl r t of the Cc • • c og n i z an t super i or . a n d our p r og n at h o u s r el at i ve f avor . t h e var i ous r ac es wer e at at was to ( Lay 1 87 1 .

" I about mean fr iend. .wn my fr iend of a Ger man T h is has said Haec k e l . " yc. know you t ear s hand woul d 1 834 and in it . He that inven t ed t el . is now known is used of the t here emb r yo . The next and h uman p ar d o n ing b e w il l ing cal l you h is t or y and st ood "I r e l ig ion --s imp l e T h ey sat down t og e t h e r .u H. the it three " B iogenet ic l ong out t h e C r oss he put f r c. the abor t ion ist s i s okay to st ag e . c h ar ac t er ist i c s c ou l d be inher it e d . Hux l ey ' s said.A fr iend h ap p e n e d ar e g o i n g and HLI�d e y t c' go H u x l ey. " w it h " if w a s on c e Prof . Th i s t h at my H e was Theor y . t al k to T. mine t o s t ay Sund a y . " am . Haec k e l a c q u ir ed was a it advoc a t e of Lamar c k ' s t h eory. inside and eyes . " He f ish since abor t ion that m in d .m d c.j u s t i f ic at ion a b or t i c. devel o p e d st a g e s mammal to human . Th is The h uman r ea c h ed s t ar t e d does sc i e n t i f ic the Law. e h Ll r c h " b Llt e x p er ime n t a l fr ie n d . t h is mc'r n in g ? " chur c h .n . t o g iv e in " Pec ap it u l at ion embr yo on l y i n d i v id u a l evol u t ion inn "I wil l . a l ways of w it h c omm iss ion It t h eory human yet and t h e human with serve to g iv e . " or to been e v o l u t ion some do t h r ou g h was a b or t ion . " l ove. I'm evol u t i cln . the YOLI I do.n . " s a i d our" J ou r n e y mot her ' s foy kil l on eVco l ut i. in the n ot I am j us t i f ic at ion say .se and in t el l ec t ua l 1919. a n d my d eep a n d r ic h e x p er ien c e t o l d h im C h r ist They c oun t r y t h is mor n in g r e l ig ic'n . r y t ea c h e s for of hou r s out b e l ieve t h a t .:. at a said suppose me l it t l e t e. is n o r e c ap it u l at ion . my on a p ar l i a m en t ar y Hu x l ey . hasn ' t ful l y yet bor n in and the t h at the t h r ough the r ep t il e t o d is p r oven . YOLI s it a f t er c ou l d i s E r n est He d i f f er e n t I over s u p p e. not I What b io l og ist goes a of h is imp r ison m en t ? womb is it that say ing r ig h t t h e e. " "I "If that of but d ie d p h i I osc' p h e r . b e c ause say in g abor t ion ist ' s hand.

was an c onv i n c ed Lamar c k ' s t h eor i es wer e r i g h t . r a c e was t ak e over In r ep r od Llc ed i n f l ue n c e Haec k e l ' s i n c l ud i n g c on f essed P r ob ab l y mc. The The second bel iefs it and Co l on e l Bud d h i st . man and h a r m as c om e t o t he g r eat bor n the the a for ar e b e c ame a young was c o.r an d r ad i c a l l y I n r ead i n g t h at wer e some t e x t b o o k s . t h at. B l avat s k y . h e was in Ol c ot t . It p l at f or m o f e vo l ved . These s k et c h es I i es . He s i m i l ar . fc. d i sp l ay e d in Ger many ' s i d e o l og i st s c ome l a t er His the for the i mp er i a l i sm l ed this Er nest c ul t . H e l ena and is 1 856 Dar w i n . t h e g r eat B i b l i c al 1 939 . goal Haec k e l r ac i sm . t h e to is to H i t l er . The of their by We are was Madam n ot f o l l ower one t h at and Haec k e l w h o was Adol f e x p er i ment s . see i ng i n f l ue n c e H e Was Muc h 1 850 ' s . t o h i s bel i e f t h e wor l d . was ac c or d i n g New the S. in H.foun d ed c r e at e d . to by cul t He name of a l so s t a t em e n t " T h e un i ver se to Age c u l t in was l aw . 1 1 t od a y . r e t h an s t r ongest man . f un c t i on s of the the next man a g a i nst d i ed 1 9 1 5. H i t l er was wer e of d e c i de d sur v i v e . r espons i b l e l at er p i c tures C h r i st i an i t y . Ger m a n s wer e of Theosop h y . the m i d BL\d d h i st c h an g e man . and In say s . that any o t h er on that n a t i on a l i sm . and t h i s was t o u n i f y t h i s r ev i va l foun d e d i d eas and showed Haec k e l . i mp e r i a l i sm .al l sor t s the d i f fer e n t t h ey of wer e so s k et c h es or f ab r i c at e d embr yos of an i ma l s . He ar d en t t h at b e l i ev e d .ne t h e r e was S i gmund of wor l d . how st i l l wor l d r ev i v al in t h ese man . d oc t r i n a l evol ut i on the by a r ev i va l T h e Theosophy Fr eud Darw i n ' s and ':.

Amer i c an l on ge r- b e l i ev e d his his he death in deathbed . p s yc h o l og y . st r ong is in an of r es p o n s i b l e t h e s i x t i es . sai d . p s yc h o l og y found e r s was ear l i er moder n an Sc i e n t i f i c 1 97 5 . a c ome C u l t ur a l a p an t h e i st a t h e i st . Assoc i at i on super nat ur a l" d e s i g n er t h e New It He Human i st s b e l i ev e d evo l ut i on of J u l i an He was t h eor y . is we as st a g e s t h oLlg h t He b e h av i or s t h at l e f t ov�r t od ay man i s to be i n h er i t e d . to in UNESCO wor sh i p p e d .t h at ac q u i r ed ment a l b ee� d i so r d er s a p p r o p r i at e b e l i ev e d the in f at h e r p r ac t i c es t r eat ed of of as that man in 1 887 and d i ed Gen er a l an d of of the no quot ed sa y i n g . c u l tur e that and a Hu x l ey bor n devel oped 1 89 4 . cine in of 1 93 3 . II He t h e p r ob l ems . say i n g . Fr eud Many o f a r e b ased on an and an i ma l is the had He evol ut i on . in be s i mp l y next bor n H e was wer e The D i r ec t or the c ou l d t h e R e c ap i t u l at i on o b s e r v a t i on s was traits d r ug s . h a l l uc i n ogen i c t h e d r ug of Theor y . a I s l:l.y ' i s 1 96 3 . He for was c. t h at quc't e d but nat ur e as a c ou l d by heaven with al l A g e Movement h i s nurse t h at a b l an k the It of f i r st was a l SCI is st ar e . unt i l on He E d u c at i on a l .n e . fac t . . " No Sir Or g an i z a t i on ) . " So as it II His was a br other . t h e moder n a p h i l os o p h e r . l ea d er in A l d o u s H u x l ey . the god t h at " Da r w i n ' s He is is needed . answer Hux l ey . and al so k nown as t eac h i n g s and Fr e ud ' s n ee d s t h at He l eader ( Un i t ed Nat i on s is to be is r ep or t ed he l oo k ed up to is t r ue . t h ecq". J ust that an i ma l . a d vo c a t e l ar g el y in and d i ed H e was d r u g c u l t ur e . He a is 1 975 .

f i r s� of t he as a way t o i n t e l l ec t u a l s expand Ther e t wen t i e t h and mind a r e number c en t u r y ag a i nst your Gc. eVen the sense t h e aver age r ac es Th i s is t h e en d on e t i mes S h i n t o i sm of the to i s the Bud d h i sm p eop l e . may ad u l t the He i n st an c e . of t h e var i ou s st ages Osbor n e ' s b oo k .::o g i st . t h an p r oved of as by the the but of T h e st a n d a r d Neg r o is yout h s o muc h is us i n g of of t r oub l e . dr ugs Amer i c an an d c h i l d h ood the t h e b ot t om . Osb o r n e .d. l ea d i n g f i r st Amer i c an b e l i eved t h at wer e sa i d t h ey h a d at t a i ned t h at t h e b l ac k s ar e t h en t h e wh i t e s ar e a t at Neg r o i d the is on l y i n t e l l i g en c e of the mor e of as the c h ar ac t e r s . st oc k and of an H i st or y . h e was for quote 1 29 . i n t e l l i g enc e . t h e b od i l y the 1 92 6 . t h e wor l d and " s i m i l ar t o t h at o f t h e e l even-year -ol d t h e spec i es Homo sap i en s . Evol ut i on a f r om Rac es . For Let the top. e x am i n at i on n o t of of in for an Nat u r a l evol ut i on . br a i n . i nst i n c t s . av i d t h e yel l ow me Human M o n g o l i an . p o l yt h e i st i c how Nat u r a l anc i en t or g a n s . p. l ower t h en the evol ut i on c en t ur y . of an p e op l e Fa i r f i e l d d i r ec t or The your Henr y the the and p r omot e i n f l uen c e Dur i n g Cauc as i an of o p en l y who have h a d a n was a the to myt h s It is about J a p a n ese ar e a m i x t ur e J a p an es e . of has and b r oLlght key br i n g t oo l s t h at be suc h t h e wor l d s t a t e r e l i g i on a n c i en t Sat an u n d er of S h i n t o i sm t ea c h es t h a t the he sa i d r ac es . t h e l i st this Museum o f t o r ep r esent h i gh t eet h . in T h e Evol ut i on H i s t o r y magaz i n e . J a p an . Jan / Feb Cauc a s i an hair . on evc. g en i t a l i a . anth r op o l . her e in h i s d om i n i on . l ut i on i st hal f takinq e x p e r i en c e .

man the evol u t i on . " Fr om t ake to over in hel p c. t h at I I .d esc e n d an t s They t ea c h h i ghest of the t h at the It g c. E d en of b as e d and t h e ver y b eg i n n i n g . Sat an t h e t h r on e o f God and evol u t i on . Wor l d wor l d . rul e the Both wh e r e on in Ger man y . f and Emper or was for wer e d e t er m i n e d H i t l er gods ar e is dest i ned f r om Sh i n t o i sm . the War wor l d . Japan ' s evo l ut i on a l ong . d . of Sat an god. r es p on s i b l e was by was d o i n g a d es i r e t o t o the Gar d en gods . They J ust l i ke t hem wer e mot i va t ed Th i s goes r i ght sa i d . b y t h e t eac h i ng t h e " sun a c t i on s t a k e over to rule " Y e shal l h a s h ad a p r omot es be as des i r e t h at bac k to d es i r e .

Supr eme or chi ld p ub l i c b e c ause obj ec t s s c h oo l s . OF It seems tel l s us wor s h i p p ed teach our us p ub l i c one just the s c h oo l s t o day. r ul ed t h at mat er i al s b e i n g c an n ot c r eate r emoved if a p ar e n t t au g h t f r om h i s c on s t i t u t i on a l in the r i gh t s . etc .l ut i on i ns t ead or yea r s t h at emp i r i c a l c h ap t er The p h i l c. c on t en t i c. t h e c av e man this it? l as t is man m a d e G o d In d i sc uss t h e evo l ut i on evol ut i on . the c l as s The . Who is r i ght? t eac h i n g wh i c h for is the of We h ave b een b e l i ev i n g in many god s . oppos i t e of of J ust not a p ar t p ub l i c t aught in that he l i ke t o r e l i g i on st a r t ed Yet is of and s�em t au g h t to in has off st ar s .. a monot h e i st what sc i en c e . c u l t ur es ar e b e i n g The God mak i n g gr adual l y the we of t h e r oc k s . v i o l at e is did just s c h oo l s a t to be Cour t not a r e l i g i on .l ved .THE REL I G I ON It l on g has J ust anot h e r b ac k it b een it up so is man . that the to in publ i c certain the c h i l d wou l d Man eVol Llt i on s h ou l d In t au g h t evo l ved .sop h y . be God � it t a xpayer s e x p en s e t au gh t . monot h e i sm no r e l i g i on f i fty evc. t h e o p p os i t e of wou l d man wor sh i p i n g and I t h at t h at evc. Rel i g i on God c r eat ed has man . devel o p e d a r c h aeol ogy t r ue . to sc h o o l s have b een a l ways b een a n c i en t is ev i d e n c e t h e r e l i g i on one God ) .n c er t a i n l y evol ut i on i st s s a y t h at EVOLU T I ON "- my The r e r e l i g i on . (the bel i e f t o t el l t h at t h at us man has Al l God . not Since not be u n l ess al l r e l i g i ons are g o i n g 1 963 .

in have t h at o p t i on s in this i ssue .j ust t h at it i n t e r est i n g l i ke sa i d rel ig ion. sc h oo l pub l i c t a ken on was J us t and S h e c l a i med d o e s b r i ng is the Mur r ay this the gr a d e gover n m e n t publ i c bu i l d i ng c. p r ayer s e :" h o st i l i t i e s who may publ i c r em e m b e r undergtand did not She sa i d want r e l i g i on out to b oar d a I when was on l y was going in p r ayer t aken c ou r s e . If be some p ub l i c r equest Step the the in T h er e dc.f publ i c her . get that ap p r oa c h then I evo l ut i on g r ou n d s four a sUc c es s f u l wC'LlI d t aken it the is school ob j ec t i on ab l e p eop l e who c omm i s s i o n . e d u c at i on t o g od l y s c h oo l be and f ac i l i t y m a y b e or to The rul ing mater i a l . c an gover n me n t may was an r e i i g i on .r Th i s her t h at t h at used what obj ec t i on ab l e r emoved . not the r el i g i on . s h ou l d and c as e o f t a k en the ob v i ou s see p r ay the or some Mad e l i n e on . sc h oo l s .c our t f u r t h er dec i ded mater i a l wou l d q u es t i on of ap p l i ed t c. i ssue out be r ead i n g out f i fth the the t h e t a x p ayer s e x p e n s e . when c as e or quest i on ab l e t hat f or al s o a n y o t h er made t o Of it to c ou r se T h e p r ec ed en t son g et t i n g stands c. to take Ther e was at for p r ayer i nv o l ved i n h i b i t i on s ob j ec t i onab l e t o m a t er i a l s . funds c omm i t no was of � h e . sup p l y t h e Step t h r ee c our t . is . I or what she point . Mur r ay up O ' Har e an r e l i g i on . b aS i c al l y did school . l eg a l out two to but it of they step the is r emove to the i s t o go t o t h e t h e c ount y O ' Har e adVan c i n g ver y Mad e l i n e to a syst em .n ' t ar e did. al so syst e m . She what syst em f i r st t h at the l i ke ac t i o n school The of evol ut i on t a k en s c h oo l .

ar e the as Even men t i on the in a T h e now i g nor e school A young of of wou l d on passed sp i t e i ss u e . of on l y Dayton w a s en c ou r ag e d was h e ad e d . the s p ec t r um . t h ey they t h at tal k ab out Evo l ut i on is m i d d l e-gr ound of un f a i r it was l ea r n i ng l ost the c ase equal to t ea c h c r eat i on . to in teach b i o l og y t e a c h e r t h at p l ea syst e m . f i ne d subj e c t . t o p r event $ 1 00 . ava i l ab l e in is . to f amc. evo l ut i o n t o t eac h any other i s what T h e opt i on is s i n c e t h e t a l es p ub l i c They have r e l i g i ou s opt i o n s on l y same b i g ot r y most c r eat i on The sc h o o l b een tol d b e c ause t h at it al so. the in t i d e s h a v e t ot a l l y t h at t h e p ub l i c was and the or i g i n Dar r ow c ame We ar e now eVQl ut i on . S l ow l y at with the sh i f t e d i s Sc opes ag a i nst t h ou g h l aw t wo his the the ot h er that to t r ut h l aw . was Even T h er e had a c r i me .us s t u d en t s the be l aw the d e f en s e i s�ue . side was a n d w e ar e n o w t e ac h i n g in a t est The f r om of made c r eate s c h oo l s b eg an c r eat i on . t h e t h eor y of in i s what b i g ot r y t h e t eac h er and end evol ut i on on l y one t h e h e i gh t both and now e vo l ut i on c ase by l a wyer on · Ten n essee T e n n esse e . 1 925 He said t h ough ear t h . t e ac h i n g t h eor i es the other on l y c r e a t i on .The f i r st opt ion c r eat i on o r Th i s is at Dayt on . Th i s ar e t ur ne d . the the in go i ng Th i s of sma l l t own of t e ac h i n g t eac her was a r r est ed the Cl a r e n c e t ea c h e r t o t eac h of si des o f t r eatment of t h ey it a and r e l i g i ous this in tr ied. for for end of at h e i st the it Dar r ow r ev e r s e . The now c on d o n e can. side of o b j ec t ed i s ag a i nst going Dar r ow s a i d evo l u t i on t eac her s d on ' t sc a l e evo l u t i o n .

if this the r i ght the ear t h . r w e s h ou l d syst e m . it They t eac h c l assr ooms . c hu r c h Const i t ut i on . on t au g h t ment i on i n g the c l a i m the t hat k n ow t h at in and i ss u e wher e total l y up c h ur c h . using t e ac h i n g bot h o p t i on O ' Har e h ad s c h c. of to Lou i s i an a . The t he Th i s evc. " is schOOl pub l i c on e . true. syst e m is d o g mat i c a l l y to l e ft both tax the publ i c four t eac h i n g with bel i e f s d o l l ar s t o now of out a of T h ey opt i on woul d on l y h a s not three. in to I t au g h t i deal bot h is n c.t the of t h ese you l eave teachers h i gh c an have or i g i n of bel i e f s sc h o o l teach or i g i n s a n d the found wr i t i n g s . any It . n t e st e d c on n ot at i on s be t he o r i e s p os s i b l e t o S i n c e o p t i on j u st to I school we of e n f or c ed J e f f e r son ' s dec i ded syst e m . man y home It bot h h a s r e l i g i on s any number t h e p ub l i c sc i e n c e we and but l aw . c r eat i on .l r i ght evol ut i on . r e l i g i on . I t h e p ub l i c ver y v a l i d p r omot e syst e m . is or s h ou l d c our t s o p t i 6n t h i ng s from. p ub l i c they sc h o o l " sep ar at i on in t he Even c on t es t ed . opt i on two o f ar e M u r r ay use l eave c c. to g i ve The n � x t out of and st ud e n t s c am e t o the n umber never wor k e d .ul d publ i c sc h o o l the state o f p e op l e c on t est ed b e c ause the t h er e f or e .this c r ea t i on as The i ssue. not is to the l eave Mad e l i n e r i ght r e i i g i c'n .e. l aw in in the f i r st wc. l ut i on This was i mm e d i at e l y is mat h em a t i c s . b ec ause i dea o f be b e l i ev e s c h oo l p o i nt . s w i t c h i ng b e l i ev e in and was p a s s e d never was n ot Th i s found w i t h out It t ea c h i ng d r eam o f st at e . t h at c r eat i on syst e m .

t Mat t h ews . of was with b a se a our .h ey Dar w i n ' s f r om sc i en c e beg i n Ar t hur evoI Llt i c.Webst er c. evo l ut i on i st is a wea l t h i s unt h i n k ab l e . u n p r ovab l e .wever .r super -human as t h e bl ind T i me you c hance and baby ' s c o r r ec t . evo l ut i on i st . of r el i g i on when of me we is Sir " Evol ut i on a on l y of opt i on I f a many w e have say i n g that t h en c ha n c e . evo l ut i on i st of by If 8ay i n g a p ac i f i er of part r e l i g i on of year s . and an I the am not r ea l m c ame sa i d . paral l el mer e l y i nt e r p r et at i on of to on this into is b e l i ev e it on l y c r e at i on . and t h at obeyed Web s t e r ' s d e f i n i t i on If sc i en c e . evol ut i on is wor sh i p p e d f ew evol ut i on i st s h ave sa i d Th i s l i ke exac t l y the a d i v i ne the wor sh i p the de f i n itel y a l t e r nat i v e T. H. " c r eat i on a b it about bec ause L. evol ut i on i st .: e . and e n t er e d t h e ear t h i n f or mat i on Ke i t h . " mat t er beg i n a r e l i g i on of Was t h at a power c r eat or un i ver se? def ines spec i a l sai d . the t h e t heory in about W e b e l i eve sp ec i a l qu i t e sub j ec t . Ther e Let youn g . I' B e l i e f in �he bel i e f a sat i s f ac t or y natur e . l i ke t ak ing for so. t au g h t I r ea l t i me bel i e f evol ut i on ? the gods evo l ut i on sc i en . the 1971 ed i t i on of evo l u t i on c r eat i on faith on wh i c h Evo l ut i on is a to faith. shar e what evol ut i on . i s u n p r oved b ec ause t h e and c r eated they in n ot h i n g . " the of Hc. it and t h at the t h ey do nc. out is r e l i g i on . r evea l s spec i a l av i d who wr ot e t h e p r e f ac e t o b oo k .n i st s . t h en ag a i n st away " a What c hanc e . b e i n g out is mout h . c r eat or b e c ome t a k i ng of nelt bl ind their as power s t o b e it is t h e ear t h or t h e un i ve r s e .

with p os i t i on s and human I democ r ac y . r e l i g i ou s . E i ther wor l d .n . " of i s the sa i d . " " In many r e l i g i on the on sa i d . it . wi l l bend t h e u l t i mat e . " They r e I i g i oLlS. t h em was and and to ul t i ma t e p h i l osoph i c a l d og m a t i c w i t h out Human i st s a d m i t the 1 933 a g r c'Llp On e . s a y t h at of Man i f est o O r t ho d o x c om m i t t e d to that Al most " Human i sm e n unc i at ed a g e n er a l r ej ec t ed t el man man They cln p r i nc i p l es d r a f t ed t h at go of point i t se l f . . and c i v i l i z at i on mor a l human i st s r e l i g i c.r i g ht say .me . I we is a must They was 1 ik 11 t h a t p r ov i d ed l i fe . evol ut i on .P i e r r e Gr asse . evc. e x p r e s s i ng mean i n g was and our s e l v e s . and in w i t h out of r e l i g i on .wh i c h un i t y deity as II I n d o c u me n t t o r eason . is b e i ng the in al l a r el i g i o n . r e i i g i c.n ar e p r e p ar e d a q u e st i o n Human i sm f ac t . . p ur pose t o sc i en c e . and is k i ng v i ew r e l i g i ou s d i r ec t i o n . Her e is wor l d . I I Th i s "if no seemed Human i sm to th i s s t at ement s f r om Human i st i l l ust r at e the t c' of f ac t . a d m i t . L. the is ol d as up for fr ont r e l i g i ou s n at u r e o f t h at el f of fun d am e n t a l .us Human i st r ad i c a l documen t . " Sc i e n t i st s L i psc. it f it b i o l og i st . l ut i c. f ew is and c on c er n e d ar e it 34 t i me a q u e s t i on Man i f est o k i ng human it ' s s a v e LIS . p h i l osoph i c a l and It a p h i l osoph i c a l . or God u l t i ma t e i s the Human i st Man i f es t o O n e say s . a b e c ame a s c i en t i st s have p h y s i c i st sc i en t i f i c ac c ep t ed obser vat i on s t o Evol ut i on a d e s t r oy t h e m y t h t h e Br i t i sh sense their s h ou l d the French with human i sm . l i ber a l r e l i g i on H. It save fLl r t h er ( t he It goes d i f f er ent evol ut i on i sm : a out l oo k r e l i g i ou s .

l ut i on system c.e x i st i n g . s c h oo l expense a stop r ej ec t ed . s a y s II II Gr a d u a l eighth " Re i i g i e. " h er e . t h e way ear t h i mmer g e d They s e l f-ex i st i n g t h e t a x-sup p or t ed human i sm . we see f i r st t h e un i ver se ar e c a l l i ng t h e a c t ua l of human .t h er f r om " r e l i g i ou s human i st s f o u n d at i on a l r eg a r d t he st at ement is " r e l i g i ou s the number Pr omet h eus Boc. to a gr adual and to l i fe" .us c omp l et e r ea l i z at i on is t r ad i t i on a l With The The t o t h at .t human i st s .: t s at of is plainly fur t her i n g human i st s body we in as a r e I i g i on .t that The In n a� u r e of c on t i nuous c oul d be t eac h i n g on l y the of is an and the dual i sm p h r ase of " an evo l ut i on say s . the a r e l i g i on . got d e v e l opmen t " in need human i sm . " un i v e r s e wor d s . v i ew " We ar e is p r omot ed st a t em e n t is in as b e l i eves the by Human i sm d oc um e n t r e f er r i n g that human i sm b e i ng has ed i t e d c r ea t ed .:)d u. is p r o c e ss .ks s e l f . he of in of mind and or g a n i c and of ag a i n st at ement t h e Human i st h u ma n i sm c on s i d e r s r e f er s the be that i t sel f . " b e l i eve t he and Ag a i n f o st er i n g t h ey " human i sm t h at evol ut i on r el i g i on or g an i c her e e a s i l y p r oven r e l i g i on The t h i r d and n c. man is a a r esul t of a f ou n d at i on of human i sm Ther e f or e . Man i f es t ".numb er s c or r e s p o n d to Human i st 1 and Paul Man i f est o Kur t z ) r eg a r d The n c. h a s a l ways b e e n sec on d par t It t h ey c r eat e d . We the l i fe. " i s evc. of p ub l i c put f i nd The t h at ar e say i n g " ho l d i n g the t h at st at ement d evel opmen t . says four t h evol ut i on . evol ut i on . Man i f est o t h ey to evco l ut i o n . c r eated t h e t a x p ayer s Human i s t must v i ew o f p r . Mat t er as in Her e 11 by st at ement st at emen t t hems e l ves a r e l i g i on .

" t ea c h p r o g r ams t h at f u l f i l l me n t Human i st s now the a s Chr i st i an s n ee d the the his Man i f est o . and appear s h er e of go on Kur t z of for f i nd s a C h i evemen t s human i sm m a i n t a i n s " R� l i g i ou s at t i t ud e s w e l l -b e i n g . " " So the ar e as as f r om wi l l never see t h e g i st of of c ar e f u l l y . and e f fort st at e m e n t c r e a t i ve the says . " t o p r omote man and and seeks " r e l i g i ous p l ac e p r ayer . " T h e t h i r t ee n t h l i fe . this of a God . wi l l You k i l l ing ot h er Hol l ywood ev i l nc. b eg i ns l a st ol d soc i a l of The the its human i sm .t i on s of human One says That is l i fe. " human i st t h e sat i s f a c t i on s i n s t i t ut i on s now. war sh i p a c oo p e r at i ve man ' s p h i l osop hy s t a t ement in twel ft h of f u l f i l l ment i nvo l ve d in t h e end Y':' LI man . are the p r og r e s s . mov i es ab out . o f p e r so n a l says. " Ag a i n . or deed . t e l ev i s i on d es i r e t o see Man i f est o t h e Human i st p e op l e t h at st an d i n g on a i m to al l r e l i g i ou s human i sm .p e r so n a l i t y r e f er n i nt h The be and d eve l op me n t t h ey to to their emot i on s e x p r essed in in and in " In l i fe t h e h er e as of the a he i g ht e n e d sense " Re l i g i ou s human i st s and e n c our a g e st and of p a r ag r ap h the the t h e se s Human i s t We b y Paul st i l l ex i st is to t h at we ar e as Edw i n def i n i te a pr eac h er see him • in to be l i fe The f a st e r that add to st at ement assoc i . t h e c hur c h t r ut h says th i s a w i l d -eyed money Man i f e s t o Two Ch r i st i an s awar e d i sc r ed i t st e a l i n g You Read t h e way p o r t r ayed p or t r ay e d It W i l so n . " h a r m f ul . e x am p l es or wr i t t en " sa l vat i on i sm Ho l l ywood ' s C h r i st i an i t y .t wi l l p e op l e .f ear i n g in f an at i c some the I The enemy i dea and b e l i ev e we messag e .

t wo the Smc.:.: e . a g a i nst Ot h er r e l i g i on r eI i g i c. cif But on of t c' If pass the and sc i en t i f i c it has t h e r ea l m o f t .n E l d r ed g e . n o t est in the have p ast . b e ev i d en c e of go i n g h ave If been in · mean of if In obser vat i on it is mLl s t evo l ut i on be and evo l u t i on p r es e r ved of evo l ut i on on of be sc i en t i f i . " t o b e sc i en t i f i c . t h e p a st . in Ther e of is evol ut i on i st s . r e l i g i on of wi l l o r d er somet h i ng for sc i en t i f i c . br i ng i n g in in is gener a l suc h even as in of ev i d e n . T\<Jo:' gc.Ther e C h r i st i an i t y . foss i l e v i d en c e h�s is h as d e v i sed oc c ur r ed s h oul d t h ey p ar t i c u l ar . " t he J ud g men t . t h ough it of f amous evo l ut i on a r y des i g n s . not pass ut t er l y waged Buddah i sm sc h o o l s . p ass t h e t es t do Anyt h i ng o b s e r vab l e . t est ab l e . oc c ur r i n g t h e p r esent for us yet we in t h at the g i ves evo l ut i on . bet ween al ways been p os i t i e.n of sc'met h i ng ar e foss i l s .ns �s b e i n g okay. do not ev i d en c e " . evol ut i on and Man i f e s t c. shoul d i de a o f ev i de n c e . to We have say t est to bac k up it the t hey r e a l l y e x am i n e demon st r at e t au g h t sc i en t i f i c n o . o t h g r adua l i sm o f f i c ial . Ny l e s the h i g h er l evel mor p h o l og i c a l t r oub l e wes t er. Gou l d sai d . obser vat i on n ot h i n g J. t r i l l i on " an y see to it.: . r em a i n s evol ut i on i st s . absol ut e l y so . S t e p h en t r an s i t i on no s h OU l d out s i d e r ec or d . dogmas a n d myt h s n a t ur e t h e t est Fc'r Ther e the in desp i sed .es In ac c ount s c i en t i f i c is being Ch r i st i an i t y publ i c shoul d t r ad i t i on a l t h at the n a t ur e our and H i n d u i sm Ch r i st i an i t y The HLlman i st a c c ount a d e l i b e r a t e war most in " At b as i c and .

:. al most Mac r o-Evo l ut i on . o b s e r vat i on for J. It t r an s i t i on s o f f e r s n e.: or d " Is sa i d . l i k e a r c h a e op t er yx st even k inds obser vat i on . G':oLll d Hope ful Monst er s . t h r oughout a i s c er t a i n l y In D. g l amo r ous o f mor e r e c c•. " T h e ent i r e not i mp o ss i b l e t he r e t o r ec o r d b et we e n m a n a n d most c r ea t ur e s . the suppor t k n ow t h at abrupt . Even n . of "The Dar w i n .s s i l spec i es r em a i n h i st o r y a n d t h e r ec or d t r an s i t i on .:. St an l ey ' s ·a ar e exper i me n t s . e x amp l e absen c e of of f o ss i l h i er ar c hy Ther e have b een e v o l ut i on St ephen s i ng l e is whose bet ween m c. c h a r ac t er i st i c a l l y sc i en c e is of sa i d . do unc h a n g e d f u n d a m en t a l i st the fc. in the H i st or y T h e Pet ur n for c h an g e . " ar t i c l e 3. " There In Subt l e m i ss i ng l i nk c om f or t ed mer e l y the The t r an s i t i on a l have b e en fai l s N. S. .i nt e r me d i at es b e t we e n c on st r uc t . a says " Th e in p r ec i ou s in If the not in no Man a has of is phantom for the the mor e m i ss i ng Nat ur al the way maj or ' of of not past or fit they l i n ks. i s n o ev i de n c e f r us t r at ed .r d . l ittle have the i r r e.ss i l a Newsweek Ac c i d e n t ? " . f o ss i l record i n t er med i at e ar e is no p r esent . its gr a d u a l the There r ec o r d w i t h g r ou p s t h e d e f i n i t i on does obser vab l e . of a b r Llpt Al l c on t a i n s f or m s . ape.st the r ev i e w Wood r u f f e n t i t l ed it a wh o l e his m i ss i n g ! is c r i t er i a o f in s i nc e t h e days sc i en t i st s forms that c ha i n 1 980 .vember is Evol ut i on lie sc i en c e . to Cur i ous c ou n t . e v i d e n c e s mosa i c s in for basic t h ought t h em in book " F. " is f os s i l p a l eont ol og i st s T r a n s i t i on s b et we e n spec i e s . sea r c h e d It r e l i g i on .:.

It det h r one evo l u t i on is and t i me get f . unto v i l e Th i s a faith . is the t a x p aye r . anot h e r . they What when as g l or y c r eat ur e mor e t h a n for ever . wr i t e l et t e r s i s on e p u b l i sh ed am was W he r e f or e God c h an g e n at u r a l sense and t h e n at ur a l I they n e i t h er their heart and t h e Cr eat or . SLims LIP my as . d . darkened. to be made use one use t owar d wh i c h t h at And of w i se . at a God into i m ag e to b i r d . we want about the in is r el i g i c. l u t i on wher e in f r ee sc i en c e e x p er i me n t at i on . publ ic That Romans k n ew 130d . � ave and them up in f o o l i sh t h emsel ves the i n t o an and c r eep i n g to t h at . b e ast s .t and fool s . unseeml y . l ast th i n k i ng is even their Her e wor sh i p p e d Amen . f o r And it al l . f r ee c oun t r y . . Go � retain in " says to men and did a c au s e God g ave t h e m up even t h e i r women d i d t h e woman . l i ve t o bel ieve. evol ut i on ? evol ut i on i st s want f r ee t el upset of t o t h e ed i t or some t i me ago ver y t h at f r e q u ent l y .c l as s i f i c at i on obser vat i on If the for d at a .:. k n OW l e d g e . For t h i s a f f ec t i on s . . they w e r e t h an k f u l : t h at their sc hool upsets " Bec ause b e c ame And c h anged i n c or r up t i b l e God c o r r up t i b l e man . and t o d i s h o n or t he i r b o d i es b e t ween t h emse l ves . things. is faith syst e m g l c'r i f i e d but evo l ut i on .us a wh i c h c hoose what in t o b e l i ev e is Amer i c a to fac t Evc. and We a r e d CI We so . b e c ame v a i n their Pr o f es s i n g is my h i m n c. n at ur e . r ec om p e n s e as t h ey at t em p t p e op l e bac k of in into l i ke t o the and who t h at to bur ned with men r e c e i v i ng their not a l so l ust s own the of t r ut h ser ved the i s b l essed wh i c h eY Y Cey l i ke in their wor k i n g in wh i c h to i s ag a i n l ea v i n g the l u st that t h emse l ves was meet . ar e t au g h t e x p en se G. 1 : 21 me says . un c l eanness t h r ou g h l ie. e l i m i n at e God . st at ement d e l i ber a t e I of as t h ey the f our foot ed l i k e w i se a l so t h e men . b e i ng t h e i r own h e ar t s .:or some c ommon t h e sc i en c e c l as s . W h o c h an g e d of the g r eat l y ! i m ag i n at i on s .

l on g wi l l tol d neat . g i ve "The . . t h at Th e r e a r e n o It no s i l en c e happen . 90 hat h r i d i c u l e and Frogs u n i ver s e s . a n d vo i c e your T e x t b oo k s c omp l a i n t . w a s d u p e d i n t o s i l en c e u n t i l a sma l l " i g n or an t " b oy c an c r i ed It is oLlt .I Llt i on i sm . super v i sor on l y one evol ut i on st e a l our in p e r son in our gol d is and g i v e u s not h i n g i n r et ur n ? T h ey s t e a l o u r k i d s ' c l as s t i me and b r a i n power p r omot i n g t h i s f a i r y t a l e o f evol ut i on wh i l e t h ey keep a s k i n g f or mor e gol d . Evol ut i on f or the Remember the sc i e n c e st o r y of t a i l or s the k i ng who kept ask i n g m o r e s i l k a n d g o l d t o m a k e a r oy a l su i t k ing? the d ec e i t f u l men wer e p o c k e t i n g goods Anyone and who " c l ot h es " T o even n ot i sn ' t g iving c ou l d n ' t was dar e t o i mag i n a r y c l ot h e s . to we this the m e that l et d i dn ' t . s u g g e st t h at H i s H i g h n es s was g o r g eous l y ar r ayed was t o i n v i t e a b ar r ag e o f A n d so t h e e n t i r e k i n g d o m r i d i c u l e a n d sc or n . "bib " Th e t r ue st i l l b an g s " masses is d on ' t per c en t turn of Thousands t a x payer s their tax money e vo l ut i on Esc a mb i a o b j ec t i n g 51: hC10l How s • • our Count y ) .: i a l i st bl ind st i l l now. or d er l y n a k ed . fac ts the f ew evol ut i on st a n d s r oya l l y t h e wor l d c l c. make b i g of t h at into obv i ou s won ' t evc. and an d say . Over fd n d t od a y r e l i g i on of t h i s. " Rev i ew t h e b o o k s t h i s year . c ou n t y r es e n t human i st In a and supp or t c r ea t e d sp i t e c ur r i c u l um t eac h i ng the For deman d s " i g n c'r a n t " sc h o o l s . ( sc i en c e to in sup p o r t i n g in Kat i e Kn i g h t was sc oun d r e l s about i n t o pr i n c e s .on feel ings the sub j ec t .. of t h em by masses God . c aj o l e the o b v i ous u s i n g e x amp l e : It doesn ' t and d e s i gner . " se e " ob v i ou s l y for the the not s p l e n d or of t h ese i n t e l l igent . hath s e l ec t ed sc i en c e is I the c l ot h es ! " must stop be r em ot e l y sc.n i sm k i ng to t h at and the r ea l e v o l ut i on i sm is Even one not no even t h ough who t r eat men t . Let ' s g e t l et t i n g t h em i n c l ud e d . the Me . It is r el a t ed t a i l or s back not to tel l us sc i en c e i n s i st I'm r oy a l ( e vo l ut i on ) ar e b e i n g t ea c h i n g sc i en c e . evol Llt i c. t h e s ! " Des i g n messes n o t b el i ev e t h at of a d e r i s i on .

c h anc e . If t he r e wor l d most bel i e f wor l d no v i ew God .ther .o k . f or c e p e op l e You e i t her b e l i ev e one middl e g r ou n d in c as e . t h e t op i c b e c ause g l ad I'm t o my to this Many this Amer i c a r i ght now is in t h e c on t r ad i c t o r y or evol ut i on . even fear . t he the b e c ause we have have t o ac c e p t way . c ount r y beg i n h e ar t . th i s side I ' m g l ad to take or the . is no and God a l l c. by l ove t h e B i b l e i n c r e d i b l e b c. d i sc u ss i on g l ad is the B i b l e . on s t a t e op i n i o n . that v i ew a n d t h at he is v i ew t h at h e b e l i eves is i mp o r t an t t h e wor l d a p ar t i c u l ar t h at l i f e st y l e or EVOLUT I ON b e c ause br eed s . anyway? Why is t h i s sub j e c t so i mp or t an t ? l i ke I'd ver y d ear d i sc uss honored I of to b e o t h er t hat h eaded Amer i c a we c on f l i c t i n g ab l e t o I have t he my a on the Ther e of i ssue .t s u b j ec t .THE Evo l ut i on subj ec t s fac i ng of make h i m l i ve c r eat i on of p r oduc e a it God i nvol ves a c er t a i n on his W h o c ar es one o f A of the p e r son ' s way . I'm c r ea t i on sub j e c t sad in faith fr e e d o m t o d i sc uss r e l i g i on s o f d i sc u s s i o n s c. c onsequen c es OF i s p r ob ab l y u s t od ay l i f e st y l e t h a t c r eat i on EFFECTS that t h en wil l he t h at have a wi l l is a wi l l c er t a i n l i fe. t hat g l ad and sh a r e I ' m g l ad b ec ause stand I ' m bot h al l ows us t o d i s c u s s You that say i n g c r eat i on / evo l ut i on c ount r i es d o n c.w But the top i c s a t h i s t yp e to be of in the and wi l l ab l e t o Bible f r e e d om l i ke that I'm and God ' s in this.

t h ose who ver y of Genes i s be har d l i ke about for me f a c e God of of or c r ea t i on t o get t i m e- and g i ve wi l l me.But d on ' t I am ver y a l l ow t h i s t yp e o f Many g i ven l i ves I ' m sad Bible. It to t he the ar e wor d s k n own t he m a n d the B i b l e c r eat i on f ou n d a t i on A d am t h i ng s this of joy of have t h i ng s t he h ave the will a l s o m i ss i ng r ej e c t p e r sonal t h at faith Boo k . is my a myt h dad or be is is and are is sa i d t h at ( M at t . A r i st ot l e . their sad to r emember Ar i st o l e ' s d i c t u m . say i n g f am i l y . t o d o t he s a m e this B l essed man . " t h at m y mom o r not my r ea l b e m y Fat her evo l ut i on is Eve was sayi n g for to the God C r ea t or . Th i s If or t h e Genes i s a t t ac k i n g It Cal l i n g If t r ue . a l i ke w i fe or emot i on a l l y on and t r ue . not " t h e b eg i n n i ng . t h at c r eat i on t h e g r e a t est of c oun t r i es l i k e m a n y mor e year s � They are the t hose m i ss i n g God . it ' s is f a l se . in w h o r ej ec t ar e b e f or e t h e i r t op i c t h at t he c r eat i on 19: 4) l i fe . We n e e d said and a myt h . t r ue . not in p u r p ose f or g i veness a c c ount and b e c ause a l so I'm going . sin on other br ot h e r s for few b e c ause t h ey o f f e r on my l o �k s it next ar e with ar e J ud g e . t h e way wher eas H e w i l l says and the B l essed t h e wor d s doomed t h e d oc t r i n e ac c ou n t wou l d be is someone s l a n d e r ous will day. f e l l owsh i p r eason and t es t ed Book their t h at of day. b e c ause m i l l i on s o f e vo l u t i on . of l i ar . i nv o l ved in t op i c . Jesus F a t h er an J ust a myt h t h ey faith . t he Book man y d i sc uss i on f o r t unes t he sad their a c ad em i c .

un i ve r s e t h a t ar e t h ose w h o t r y t h e i st i c -evol ut i on . i s t h at made i t se l f o u t of l ong p r oe e s s of eve. is c r e* t e d is no in t od a y . t o t he d o c ument t o h i ms e l f . what be extr emel y is not a t heor y . Not h i ng f ac t . t h ey i s J ust t h at l i ke evol ut i o n just ar gumen t . of the i t sel f . ma t er i al n ot h i ng number t o make a m i dd l e ' i n e r r a n c i es .d g r ound an Bot h ar e in is a the matter t he the Then. we see for Th i s says a l ong 1 i ke at That t h at . l ut i on we see t hem devel oped as Cho i c e a l l -p e.wer f u l . of not O n e must doc u m e n t under an a l ys i s a n d n o t assume f r aud or er r or un l e s s t he aut hor d i sq u a l i f i es h i ms e l f by c on t r ad i c t i on s or k n own f a c t ua l Ther e Cho i c e are n u m b er b as i c al l y o n e . and or i g i n hel ped of t r ut h . made God cr it ical The Gc. ac t ua l l y i s not evol ut i on fits Web s t e r ' s d e f i n i t i on you aye t h i ngs i t se l f even a good r ea l m r e l i g i on that c ou l d e i t her says or F'ec'p 1 e think Evol ut i on i n t o the of made r e l i g i on .f ac ed It t h at i n d e f e n s i b l e p o s i t i on . an i ma l s c a l l ed in the d i f f er ent p os i t i on b e l i eve f r om r ea s o n . points c h o i c es a r e it. It a h y p o t hes i s . Ther e t h at f a r t h er this un i ver se r ea s o n s . of " be l i e f in . there whc. or sc i en t i f i c f ac t . God s o m e spec i a l that for the t wo a l l -w i se t w o c h o i c es t h e . t h e un i ver se r ea l m o f want sc i en t i f i c o p t i m i st i c Ac t ua l l y . is an this we see t h r ou g h and a man infinite.If the a doc u m e n t doub t is a r r og a t e d l i st en i s being g i ven b y t he c r i t i c t o t h e c l a i ms t h e b en e f i t quest i on e d . c r eat ed e i t her b e l i eve to make evol ut i on l i fe and These p e op l e l i ar s . b o l d .

and obeyed un i ve r se . s h ou l d is evo l ut i on Sir the e v o l ut i on b as e a to c. G r asse . f obser vat i on s and t h at w a s e x ac t l y p h ys i c i st . f Some the Char l es t h e t h eor y bel ief in spec i a l faith n a t ur e . " · f ac t . s c i ent i f i c ac c ep t ed to it . the to t h e year s the u n p r ovab l e . T h e Or i g i n c r eat i on . It the b i o l og i st . r ul es t h at a r e l i g i on . s�t i s f ac t o r y l' I n that as b ec ause t h e on l y who wrot e t h e in b i o l og i st . under st and the of and s u p er -human power an i m a l s . it b e l i eve wor sh i p e d t hen a d m i t t ed won ' t sa i d b el i e f a evol ut i on i st s have and If un i ve r s e . 1971 ed i t i on sai d . is al l bend c an r an t a p r oven f ac t . " For We man be subj e c t . al l t he Art hur Spec i es . fit want in and with say it. " with wh i c h Br i t i sh A l most is evol ut i on " Sc i en t i st s The a r e p r ep a r e d e vo l ut i on on evo l ut i on r el i g i on .l ut i on . there . k . and is the B r i t i sh spec i a l c. to Evol ut i on i st s bit of t h at I faith. st i l l Dar w i n ' s boc. of t h i s p r oc es s i n s t an c e . e v c. f sai d . " is sa i d . a H.:. c r eat i on . of . By l ittle is many one of there and not k i nds or g a n i sm L. a l t er n at i ve H. " t h at mac r o-evol ut i on . a French t h ey up u n p r oved i n t er p r et at i on ac t ua l l y bac k Many mer e l y d e st r oy s e n se . their wor sh i p .a d i vine the or s u p e r -human c r ea t o r e vo l ut i on and r u l er c r eat e d p ower p e op l e down t h r ough i s j ust d on ' t Ke i t h . "The p ar al l e l to a t h e myt h L i psome . sc i en t i f i c ev i d e n c e mean c h a n g es major n o c hange r av e our is f r om o n e k i n d when to bet ween sma l l of is L. Mat t h ews . " Ev o l ut i on sc i en t i st s h ave M i c r o-evo l ut i on is to in that t od a y b e c ause t h ey p r e f a': e P i er r e b e c ame of u nt h i n k ab l e . c h a n g e s wher e to anbt h e r .

p op u l at i on t h e t i me you want . wou l d h u n d r ed God ' s you j ust c an a r i es o n a n t ough t he of k ind. d i nosaur s . or not you t h e genet i c been evol ut i on . i s l an d o n t h at It thei r ex ists. Those c an ar i es or a sur v i v e . added . eat to t ough on l y the bac k have with e n v i r on m en t . evol ut i on i s on l y var i at i on s w i t h i n foresight of I ab i l i t y t o d on ' t the t h e Cr eator h u n d r ed part g i ve I'll under st a n d as shel l t ough beak wou l d t h e t ougher is trait If we t h at with. If into t h ey M i c r o-evo l ut i on spe c i es t h a t on l y have is been . m a c r o-evo l ut i on . never will c hange t omat oes . ar c. g i ven e l ep h an t s .und . l i t t l e var i at i on s bet ween the the l et l oose for a r e l at i ve l y t h at had The the h ad next about two c an a r i es on T h at have c an ar i e s . t o hel p a r e nut s On l y be I suppose The c ame a is e x amp l e Let ' s deat h . wi l l The st r uc t u r e We have to sur v i ve . d i d. able beaks . was new h a s p or t i on o f i nt er p r et t h ose t h at i s l and al l T h at beak c an a r i es that You wou l d t ough with t o r ep r od u c e f i nd var i at i on . wou l d st i l l the of is . c anar i es t o eat other s that the i n p r ov i d i n g adapt --w i t h i n quest i on ev i d en c e be bad evo l ut i on the wou l d a A c t ua l l y . t h e m . i s l an d b e a k s wou l d year s . M i c r o- H i s c r eat ur es l i m i t s--t o var i at i on t h e d i f fer enc e . Not h i n g s e l ec t ed a c er t a i n var i at i o n . smal l that or al l not in be t r ees . in f i ve the evol ut i on .t er m t o use . we f ood Ther e f or e . i s l an d . h av i n g That of one ab l e t o p r oves d es i g n . simply be st a r ve t o gener a t i c'n . j ust t h e nut s and w e wou l d t o beg i n never .

:. t h o s e w h o wan t f ine. k i ds in t h e pub l i c to t ea c h your s e l f e vo l ut i on But it t ax money to is t h i s r e l i g i on Let me quote " Pa l eon t . t h e un i ve r s e evo l v e d i mp o r t a n t c an n ot of t empt i ng T h at ' s n o n se n s e . t hat t o use al l fait h . t hat . t o t h e young dec e i t f u l . Don ' t model want Yc. to If Amer i c a . but t h at a stop mor e t h e sense within my c ome Evol u t i onary T h c. p e op l e .gy a n d " Ev o l Llt i o n . It don ' d o l l ar s t o t u i t i on . o b s e r ver . magaz i ne . i n f l at i on a r y r eg i on . t h e obser vab l e l i t er al l y n ot h i ng . pr omo t e This you t h i n k sc h o o l . f e w m o r e t h i ng s b y wh i c h s c i en c e . p o ss i b l e mec h a n i sm u n i ve r s e h a s n ot h i n g ar e used t h at m e quot e It by. at It J ust and w i c ked t o put a in few of c an no t be tax t he t is it and is r ea l l y t h en an d l ear n teach it . f u r t he r you wan t .:.u c an t el l me t ea c h f r om c an have is t hen s p e c u l a t e t ha t and t h at me t h at is sc i en c e .in t he g e n et i c st r uc t u r e d o w i t h t h e t er ms Let S c i en t i f i c The Amer i c a .o l s . D ar w i n is go it . p o ss i b l e p r ove s c h oo l s t h at If evol u t i on a p r i va t e s c h c. star t t od ay. be d on ' t step your c an no t to a u n i ver se it ' s That ' s You t h at provi des i n f i n i t es i mal one say a r el i g i on . her e . sa i d .ug h t " l east d e t ec t ed II t o pay to to got use c ha r g e wrong . is b e l i eve w h a t ever you want t h at and ot h er sc i en c e . t h e publ i c ' s in our D av i d Kits. about but tel l you It and e vo l v e d You c ou l d a 1 98 4 . is evol u t i on t h at t h at .: A l l en w h a t soever evol ut i o n . speaks a s i ng l e not part of of in it. l i fe t i me o f d e t ec t e d . W e ' ve b e l i ev e .l . an go ent i r e is is to the t hat t o b e l i ev e sa i d . " sp e .: Ll l a t e " Goode f r om to In her e . p u b l i . j ust May . .

in t h at c on st i t ut i o n . say Many If mean s . spec i es P at t er son . " of mon k e y s in the many want and to I That Chur c h of f au l t y Ther e p e op l e is and h i nder i ng our ar gument . r e l i g i on . my s c hool s . is not in J e f f e r son ' s found S t at e . " T h e mec h a n i sms us Her e Or i g i n or i g i n the Spec i es " . f ine. o n e has ever pr oduced Evol ut i on a it. No . h i st or y m e c h an i sm s the sa i d .: an a r el i g i on Teac h i n g the publ i c p ub l i c That the government est ab l i shment t h e r eo f . is They not h i n g s c h oo l s . a and Syst emat i c mLlseum p r c. Myer ' s bc'c. Sep a r at i e. and t h at by f i r st mix p l ac e . But God c r ea t ed b e l i eve t h at r ead i l y ad m i t t h at evol ut i on i st s i s J ust it and their t h at is " We r e l i g i on is T h e pub l i c sc h oo l s d e s p er a t e l y need some r e l i g i ous p ut t i n g T h e sec o n d you c an ' t anywher e mix in wr i t i ng s . of in from " Dar w i n h i s On the cur ator at " N o o n e h as natural never the ever se l ec t i c.It sc i en c e . young make or The no l aw h i nder i ng p e op l e t h � r e l i g i on of t h at the we . that is is a n e w spec i es b y · t h ose r e l i g i on . d i sc us s of Col l i n nat u r a l spec i es o n e h a s got t e n by near wor k s so we l l of of i s a quot e Spec i e s .n b e l i eve I faith . with the c an ' t In wr ong to faith.::. say is " We l l . "The r espec t i ng an f r ee e x er c i se evbl ved f r om our r e l i g i on and says that st at e .n .1: r ea l l y did Or igin of Br i t ish is a r el i g i on . No it . ar gument c h ur c h the c onst i t ut i . " wer e st ar t ed want it . " .dLlced j ust for evol ut i on a r e m u t a t i on s and t h at they natural try to tel l s e l ec t i on .n a i n st i t ut i on s .

get wou l d r id of c h oose out . for the g l amor ous t h e t r an s i t i on a l spec i e s . a a . e s t a b l i sh ear l y c r eat i on / evol ut i on b e c ause d og m a s . the of The mor e mor e t h ey is Man 1 980 ) . t h ey b e l i ev e . mer e l y f o r m s t h a t l i e b e t ween h ave been f r ust r at ed .C h r i st i an i t y . n s b e t ween c h a r a c t er i st i c a l l y their to faith .r ( KJ V : GET bec ause t ha t magaz i n e . The needs t o be a g a i n st t h e t ea c h i n g r el i g i ous ac t i v i t y . Subt l e A c c i d en t ? " . to b e sc i en t i f i c al l y in idea j us t a n o t ed The the and goes a h i nd r an c e t h at a w i c ked God is t h e d i sc u s s i on c ome has It a quest i on faith. try n at u r a l j ust a a r e l i g i on . ( No v . whose f u n d amen t a l i st s s i n c e phantom h a v e sear c h e d t h e most c r eat Ltr e s . I t ' s c au s i n g t h em it e l i m i n at ed . it Newsweek In b e t ween is abrupt . to it r e l i g i on . 3. S t even J. f o ss i l f a i t hs . r ec or d w i t h ar gument to evol ut i on i st . l i t t l e mor e n ot a l r ea d y their wan t s l eave God and its having fact t hat sc i e n t i f i c . Evo l ut i on in r es o l ved of t o doubt on t h at sa i d to he l i f e st y l e . t h en way is of c an n o t ar e r e l i g i ou s you this want to b e l i eve b as e d l i f e st y l e and i s on l y to g iving W e must They are b e l i ev e . The m i ss i ng l ink a b sen c e h a s c om f or t ed days of Dar w i n . " Is man and ape. amendment j ust bot h t h ey what their is are what Peop l e f i r st evol ut i o n .j c. They d e c i d ed I f a p e r son some h o w . Al l p a l eont o l og i st s k n ow t h at t h e f o ss i l r ec or d c on t a i n s p r ec i ous l i t t l e i n t h e way o f i nt er med i at e g r ou p s ar e BOOK T I TL E ) Evol ut i on is what want t h ey forms. the evol ut i on ai y By evol ut i on Goul d . w h c. in a b r upt t r an s i t i on s . o f fer s n o s u p p o r t for g r ad u a l c h an g e . l e h i er ar c h y sc i en t i st s of b e l i eve ma. T r a n s i t i c.

d i f ferent smc'oth i nt e r m i s s i c. Even in t h ought c er t a i n l y n o ev i de n c e Cur i ou s mosa i c s r e c or d . amp l es . amp l e o f any ther e f os s i l Ar c haeop t e r y x t h e st at ement r e l i g i ous .:e Both and evo l ut i on r ec or d of t h em ar e what gr ound a I have p r ove t h at mor e s e n s e . r e l i g i on ver sus r e l i g i on . f b e t ween Goul d h er e . " is a It It faith. f a i l s t o c on t a i n p r oven for i mp o s s i b l e t o e x p er i ment s . it s i mp l y bel i e f s .l ut i c. I If i d eas ar e is not for is of I wil l appr oach it when t hey v e r sus evo l ut i on . most singl e Ther e Don ' t v e r sus my a them steven Wood r u f f . g r a d u a l i sm Though i t r ema i n s has a l ways b een i n t r oub l e . both fal l fac t . The e f fec t of t hese r e l i g i ou s b e l i e f s has a l ways is . evc. of t h e m use t h at c r eat i on r e l i g i c'n .nar y s p ec i es and sai d . u n c hanged t h r oughout S. tal k It about not .gr aphy t h e h i gh e r l ev e l for ms got ( KJ V . a r en ' t r e l i g i on . let versus is r e l i g i on c an not l ot t h e c on t r over sy i s not Mac r o- e . in the S t an l ey ' s b o o k the i r absol ut e l y c an n o t We l i ke sai d . In his � ev i ew o f evo l ut i on D. n s b et ween an i ma l s a r e a l most c on st r uc t . t h at on It the wi l l is and the the i r t h at you c ommon make a Don ' t sc i en. n . G E T T I TLE ) . c r eat i on it do a s i gn i f i c an t q u i c k l y ad m i t p r ove is s p e c i es r em a i n h i st or y sc i en c e ver sus r e l i g i on . t he o f f i c i al p o s i t i o n o f most west e r n evo l ut i on i st s .:.Ther e b e c ause t h at E l dr idge At in are is no not t r an s i t i on a l t h e way we F'a l eo b i e. p h r ase r e l i g i ous " Foss i l e . c.t c ount . e vo l ut i on . t r an s i t i on . t r an s i t i on b etween b as � c mor ph o l og i c al d es i g n .

in . r ac es Ger many t h e p e op l e it it the was t h e wor l d . e ar l y our a n i ma l s .:. t h e name o f H i t l er ' s r eason i n g . did aid duty t o is soc i et y . one must t h e b l ac k s b ec ause his evo l ut i on our our t h e w a y h e t h oug h t . be t o be a f f ec t s h i st or y t h r ough it not teach p h i l osop h y . s l augh t er ed evol ut i on b e c ause o f duty was go ac t ua l l y d i f f er ent job c l osed A d c. I f t h i ng s H i t l er b e l i eved an n i h i l at e t h e H i t l er evol ut i o n . Sir Ar t hur Ke i t h . name in of r ac e " . sOme for to s p e c i es s p ec i es . t h e Chr i st i an their me an t h at i n fer i or evo l u t i on Let bac k b ec ause . their d i f f er ent an avid why h e p ub l i c wi l l ac t w e t ea c h t h at God judge . T h e t eac h i n g was We If ar e m er e l y they c r eator . e x p'ec t t o me. n u m b er it d r amat i c in e f fec t s i n st a n c e .b een of i n t e r est s c h oo l s t h a t l i ke in they an i ma l s . the i d ea he c an their of the down in of the to rule have evol ut i on the t h e y had and Jews He s p e c i es In s c h oo l s super i or evol ved to t ho u g h t and h at ed t h e human of man . was u n d e r st a n d of on d ay then of be in they If God . g i ve you a quot e h er e . H i t I er . ( Ge r ma n y ) the c om p r e h e n d t h ou g h t t h e d i f f er ent i n d oc t r i n at i ng " Ger man to he did. with a c r eat i on some k i ds s ur pr i se d . had or d e r t h at of down In improving eac h super i or H e b e g an p e op l e evol ut i on i st . fur t h er and in that to evol ut i o n . the i mp or t an t Many evol ut i on i st . b e c ause k i ds is we . sc hool their We t h at b as i c their shou l d and ar e wi l l b eh av i or c. soc i e t y . in the h e av i l y say i n g and race.n e . f H e t aught and t h e wor l d wer e Was t h e 1 930 ' s .

evo l ut i on i st . Japan t i me Wor l d W a r in and and t e ac h e s it was Ger many was g o i ng with t h e Japanese t h at their gc. Eur o p e is r eg a r d s of t h at on l y said. p ub l i sh e d Caj on . it was n ot their the wi l l wi l l of and p ag e evol ut i on i st . ent i t l ed by the C a l i f or n i a . r e I i g i c'n . St a l i n anot h e r ar t i c l e . " of its he t h e p u r p ose of was e vo l ut i on a n . in the nat i on a l evol Llt i on ar y r egar d ed .t on dest i n y t o t og et her and we the p e ':'p l e rul e the h ad an awful on our II. l ut i c. and of to the crazy f u n d amen t a l l y r espons i b l e for is g u i de d oc t r i ne of Wor l d ' War I I. as but as r i gor is " f r on t . " St a l i n ' s B r ut a l Faith . For the h i msel f . I n st i t ut e Oc t ob e r . Yes. the of t h eor y . evc. Germany. e vo l ut i on th ing the c r eat i on c on t r over sy has a and t r emendous d e b at e of i n f l ue n c e soc i e t y . and a was of . him. p up i l St a l i n in had he Char l es Dar w i n At the and a p r o found was J ust and a ver y ear l y a c r i t i c al sent i ment s .n i st t h at is 10. k n ow t o p r ac t i c e . " One o f Joseph t h e men t h e man Stal i n Spec i es . Et h i c s . I mpac t Resea r c h I mp a c t was Ar t i c l e in EI # 1 72 .his book The on l y E v o l ut i on and l eader Germany in c ost s . b e c ame a n his age . Josep h h er e f or f r om the Cr e at i on 1 987 . i n c ar n at i on t h e evo l ut i on a r y d es t i n y H i t l er an m i l l i on s of " f r on t " the ( 1 94 7 1 . In Sh i n t u Japan . t h e same Th i s e vo l ved f r om g o d s a n d w or l d . being i t s p e op l e . Comr a d e H e began t o r ea d mind at h e i st . ec c l es i ast i c a l d e ve l o p e d r ev o l u t i on a r y D ar w i n t h at when i mp ac t a YC'Lmg book on p e r sc'n The Or i g i n wh i l e s t i l l school .

seph i mp r essed w a s r e f l ec t i n g added the m i nds o f on f o l l ow i ng .H d z e . f God . no it b e f or e . ast on i shed hear d t h at a speak ar e show you qu i t e d i f f e r e n t f r om wh at you i mag i n ed .k En g l es al so her e has f r om Fa i t h . g od . I must enqu i r e d . and he t o . as of in me 1 72 . l i v i ng out . F:uss i an his d i gg i ng own up and our s e l ves in t h em p eop l e the with t h e n am e o f r ac e . he " You hear d is sai d . Let 1 85 9 . it I never e x c l a i me d . Commun i sm q u o t e some mor e " S t a l i n ' s Br u t a l on l y t wo mon t h s Fr eder i c. Dar w i n ' s evo l ut i on W e had and to was r es p o n s i b l e' for k i l l i ng dur i n g t er r or . Spec i es was " Dar w i n . r ead anot h er it . Ar t i c l e . ' . mass or i g i n pr ove in age of t h e ear t h ar g um en t . " What Joseph boc. .k is " ' Dar w i n . sa i d . suc h a t h e wor l d St a l i n ' s Joseph s i l en c e .G. a n d you w i l l s e e t h a t a l l o f t h i s t al k about God i s sheer n o n s e n se . hel p pur i f y s i xty We m i l l i on ar e st i l l wer e s l a ug h t er ed by Stal i n . wi l l t h i ng s "I and k n ow . l i ke say c. ' t h i ng s book to al l me had so-so ! ' r ead . D e c ember 12. whom I am . We h a d t o a c q u a i n t our s e l ves w i t h t h e g eo l og i c a l and b e ab l e to f am i l i ar i z e Joseph the of St a l i n . s t a l i n ' s yout h f u l . h i s r e i gn g r aves o f p e op l e of t h at to wr i t i n g s . " a f t er wr o t e its the " As r oo t s I mp a c t ear l y t h e Or ig i n to f(ar l Mar x . us. ' i n d i v i d ual pur su i t s . " I t h ese wor d s . d i sabuse t h e or d er Jc. cln A few p a g e s l at er . evo l u t i on . In that?' You me. our sem i n a r y s t u d en t s o f t h e myt h t h a t t h e wor l d was c r ea t e d i n s i x day s . p u b l i sh e d . . Gl u r d . b eg a n a f t er t h ey I to of a momen t ar e was of fool i n g a n yt h i n g " How c an " ' I' ll you l en d f r i en d at you The r e and rel ates.

Nor to a a n o t h er The human i ma g i n a t i on on by her e .j ust now r ead i n g . T o c. to of is Janua r y 16. " Kar l " Du r i n g h ave r ead of is c an and t he Naz i sm think soc i et y . " the I the c on t a i ns saw D ar w i n ' s c op y the to in " Da r w i n ' s b o o k d e sc r i b i n g t h e E n g l i sh Len i n " Dar w i n and wee k s . It e f f ec t s t h a t evo l ut i on its has s t ag g er s t h e on God and are evol ut i on . 1 9. t h at money II t h at t h e t h r ee t h a t and Commun i sm .r t an t s c i en c e Mar x . Dec ember r espon d e d . 1 86 0 . H i t l er . c op y t r i al c l ass st r ug g l e Goul d . 1 86 1 . our c o r r ob o r a t es t h at sincere among it of t h ese for e vo l ut i on . wer e c r e a t e d Commun i sm h a s e f f ec t s t h at to f o l l ow i n g spec i es b a r e n o the n a t ur al Zirkle n a t ur a l i st . put an with end e x c ep t and hence chance i mmut ab l e . f i ght i n g of c ommen t a r y t hat that for Dar w i n . c a l c u l at e d . th i s wr o t e o n Mar x w a n t e d S t ephen t i me of st y l e . a year f at h er the A l t houg h h i st o r y and About t h i ng s . an i ma l / v� g et ab l e by in h i st or y .ne F er d i n an d the basis " Da s Cap i t a l " i n t en s e few Dar w i n ' s b o o k wh i c h v i ew . The j ust with Stal i n . n at ur a l LaSal l e . n ver y he for the J. on our c ommun i sm our SClmeClne in soc i e t y . l i ves of the Cr e a t i o n be . he b y Mar x . al l nat ur al i. has had as Mar x ' s the t o one had i n c r ed i b l e . i mp c. my sor t s c r ude En g l i sh b as i s sp l en d i d . c ommun i sm ot her s . s e l ec t i on . r oo t s men t i oned be h i mse l f r e l at i on is Har var d ' s spokesman bel i e f evo l ut i on ar e Dar w i n . have been t ha t has moder n t h ey I ' ve l ost c annot b een spent c a l c u l at ed . " in l ast d e v e l oped the book serves m e as an is l at er . ded i c a t e f i r st i n sc r i b ed adm i r er of c r ed i t s Vl ad i mar D ar w i n .

evo l ut i on b l i nd c h an c e . dat a .ver sus evo l ut i on We t eac h i n g t h em f u t ur e e x t r eme l y the evo l ut i on by s c i en t i f i c an a r e s et t i n g d eb a t e . t hat it I a f fects we t r y t o t eac h " sc i en t i f i c m e t h od . Sec on d l y .sophy an e f f ec t p e op l e t h a t abor t i on same is t hat e v o l ut i c. a b or t i on a p er son d e c i s i on s h e b e l i eves is t hat whet h er t he a b or t i on b e l i eves t h at g r ou n d on wrong are a p e r son If or i g i n s ar e d i v i d e d r i ght g r ou p s on of we makes . t r ap i mp o r t a n t d i sc us s i on for peop l e sc hool .n . own is in p r esent i n g The f ac t . is that or ar g u e d c r eat i 6 n of we ar e a I f t h at J ust be on she t h e y b e l i ev e wr o n g . It think four ar e our t h e t h i ngs the st e p s b as i c a l l y obser vat i on . wou l d c c. evo l v e d The with abor t i on c r eat i on / evol ut i on be sa i d for many d r ugs . t h en i ssue r ea l l y of needs to The same f i r st . etc . young We by ar e d e s t r o y i n g as t h i s r i d i c u l ou s d o c t r i n e e f fect on and soc i e t y a l one our a is t r emendous. " i nv o l ved the f our in steps in is our evo l ut i on mod e r n student s Ther e s c i en t i f i c e x t r eme l y on l y sc i en c e . One what Ther e met h od : t h at is of a f f ec t s of c a l l ed b a s i c al l y met h o d . God . s o c i et y . u l d c h ooses g e n er al l y d i v i d e d t r ue . c.t h e r i ssues homos e x ua l i t y . that i n tp t h e and c r ea t i on of a p er son f ine. The a l so The has p h i l c. t h en of man y o t h er or for m o v e r c our s e . l i fe l i ke be i s sue euthanas i a . t een sex . sc i en t i st s and c on c l us i on . c l as s i f i c at i on i mp or t aA t not is ar e t h e sc i en t i f i c e x p e r i me n t at i o n . l ea r n to us� th� .

no in me show neut r a l fly is e x p er i me n t at i on e x p er i ment .n .l ut i c. sur v i ve? gr a d u a l l y t o bac k pr ove in fruit with r um p l ed l i kel y that the with e x p e r i ment at i on in t h at Amer i c a our in f or any it i n c r ease . Ther e it b e l on g does There not i s no show ab l e t o or g e n et i c mat t er have a l ways wings. f l i es f 1 i es in wings.l ut i c. to c ou l d n ' t e x p � r i ment to sur v i ve fly t h i ng s no f 1 i es It the was wil d . n o r ec or d t ea c h Evo l ut i on t h e unobservab l e c. with obser v a t i on evc. We t a k e our sc i en c e and try to t h i ng b een t h e p r esen t . wor l d par t obser ved r ec or d this h a p p en i n g . g r ou n d W e ar e I think in t ur n i n g the out . need to l ea r n how to and be good s c i en t i st s . for l ess t eac h e s is been never evol ut i o n . in Ther e e v c. up .bserved of c l asses evc. Al l c hanges never been t hey t h at an have have b e e n i n c r ea s e f or i nstanc e . devastat i n g . l os i n g st Ll d en t s .n is sc i en c e has on r ap i d l y sc i en c e . " p a r t i c u l a r l y obser vat i on They e xp e r i me n t at i o n . anyt h i n g f l y t h at for has t h em st r uc t ur e . it has never is in the foss i l t h e p as t . d e v e l oped . We eyes . fl ies wi th no so or e x p er i ment . but anot her fly. b een evo l u t i on . a How we l l fly a and yet t h er e h as e�ey done evo l ut i on at was is no one mar k e t doct r i ne of g e n et i c and a r e l i g i on . never The e f f e c t is ar e went r ed Evol ut i on for Ther e h a s that th at c ou l d f ar genet i c but It s c i en c e . ph ase of mac r o­ al l . t h r oug h many year s ." sc i en t i f i c met h od . l Llt i on n e g at i v e . eyes.

wi l l t h ose of some the They e ar t h . evol v e . t h ey b ac k L i f e doesn ' t it moon . t h e moon they t yp e o f s p a c ec r a f t . wast es ol d . and wrong yea r s t h e s p a c ec r a f t . of dumb is h a s a t r e m e n d ous It c an this Ther e It you a r e g o i n g you on b e pr oved . in on the our We a sc i en t i st . " c an nc.st uden t s t h at a c adem i c much many scores c l ass t i me ot h er c ount r i es t e x t b ook t i me b e l i eve " He y . bac k was the l i fe on ast r on aut s o f f e r ed evol ut i on got c on c er n e d moon . l ot of They t h ey They w a s t e d to to s t er i l e . t r y i ng to p r ove c. m i l l i on s o f got 1 i f e t h er e . eat there Br i n g l ick it. eat We need t h at it or a t h i n k i ng .l ut i on . On the t r i p to some t h at there m i gh t be They spent ext r a money g ot t h em wi 1 1 p r ot ec t was no bac k say . t ea c h Now t ea c h on l y them That is a b sur d .t amount not waste bel ong ef fect yet we so of obser vat i on .b ser v e . They in t h e moon . s c i en t i f i c b e c ause knowl edge There s c i en c e beat a c a d em i c It no ab l e t o and evol ut i on . p r og r am . put a l ot of . when t h e ot h er p e r f ec t l y r oc k . " l i fe on to wer e so b a c t er i a d o t h e same w i t h " Oh . what It wh i c h we a t r emen dous does h i n der s r i g h t to be c. we and e x p er i me n t a t i on . evc.r o c k s all be t h e way a Ther e b e c ause m i gh t or l i fe money on and i s no our and One o f dust There no i so l a t e t h e t h er e rocks. waste c an n ot c l assr oom . is are We evc.l ut i on . so on p l anet s . But money no in i de a t h i nk ing. it a Mar s r oc k g i an t moo � l an d i n g it t h e o t h er ev i de n c e the that on is t hought when Jup i t er for t h e y ' ve was p a d s on the they the to them pr ove I'll p l an e t .b ser v e . s t ud en t s .

s c i en t i f i c I . be t h at We w i l l so de�p t h e moon d i sc uss t h e b oo k .n . LIp and fc' r al l what real is r i ght . on l y in b e l i eve six The c osm i c or further seven l at er Chr i st i an s need God ' s Wor d is it . dust wou l d i n d i c at e d ol d .b e c au s e t hey t h ou � h t money on the was this moc. dust c os m i c l ayer t h ousand det a i l e v i denc e v a l i d a t e s the to year s in stand t h e t r ut h .

essen t i a l to t h e evol ut i on i st . T i me I f a is on l y What about wi l l l at er t h e subj e c t a is ol d . ' .ut about wel l How c. l ut i on st ar t s t o p r ove seven t h ousand suc h as: t h e d i nosaur s ? g e o l og i c t h es e quest i on s F i r st as of of They or is b i l l i on s I f the i n d i c at e . f r am e . as is to abc. if c on t e n d as ear t h the on l y that it is.n at it t h ousand t h at t he t h e ear t h .l d t h ou s a n d year s T i me t ime. How " What is old t i me is t h e ear t h ? anyway?" T i me F i r st is of a of al l . t he What What f eat u r es in i mp o r t a n t u n i ve r s e s i x or y ea r s o l d . c l a i m? is n co of i s t h e s ub j e c t it be Ther e c an the be one t h e B i b l e seems year s o l d of or c on t r ov e r s y ear t h ? year s it of the try in about to this t i me . I f ar g umen t is a b so l u t e l y over . l et ' s measur ement d i sc us s t h at we use . e x t r emel y d e f e n s i v e . on t h e p r em i se t h at bu i l t as e v o l ut i on . Th e i r t h er e ent i r e is pl enty o f t i me . p e r son six many d i f f e r ent d at i n g ? t here a r gument is e vo l ut i on i s t s g e t i s t h e Ac h i l l es ' is t i me t h e ear t h c av e men ? the ear t h y ea r s c ar b c. I many ot h e r s l ot of t i me . Lac k heel to evol u t i on . answer b oo k . e v c. seven ends in c r eat i on - or b i l l i on s o f i sn ' t the t o t h e e v ol ut i on i st s . T I ME--WHAT IS IT AND HOW OLD I S THE EARTH? B e l i ev e subj ec t s t h at evoi"ut i on t he not I n ee d s old Is as not .. qLlest i ons and t h at e s s en t i a l or a d d r essed six i s a b so l ut e l y try ing t h e most e v o l ut i on i st s . to ol d . seven we wi l l the suc h fact a wi l l l ook ar gument for short br ing up What etc ..

God . on and l at e r .a s humans her e decay. same a d i f ferent say . ) the such h i s body d ea d . " (II . sor r y . ( whet h e r the t h i r d t o ear t h . s p ac e . t h en t i me . up that yea r s to I bac k went into o n e c aught no be m i st a k e peop l e is God . T i me in heaven . Paul you yet . yester d a y . R i gh t t h at doesn ' t make sen s e .r y wher e out s i d e t h e got a God sa i d .ns l i m i t at i on s . c an n ot down down as t o t h r ow it aga i n tel l .ther God for ever r at e does not t h e most d i mens i on J ust the t h at there be Th i s i s n o t i me mea sur e t o under st a n d us heaven . heaven . tend to think Ther e a human e l ement How c an t h at th i s is thinking about at t od ay .r et ast e c . 28 . f " I'm done t hey wer e the c i ty with dr a g g i ng gar bage heap . Paul . wh i c h d i me n s i on? i s not st atemen t s We at t her e bec ause He l i m i t at i c. "I in k n ew the God heaven . out go Paul of the He s a i d f C'Llr t een four t een t h e body.ne w i l l God . " He on Paul et er n i t y . l i ke that . et er n i t y Lyst r a . Be c ar e f u l t r y i ng any t c. above an out in is was in is date t i me . c r aw l ed of c an l i m i t ed f l esh .es n o t l oc k e d An to by a f f e c t ed in have t i me and t h i n g s w� c an ex amp l e s t c. ar ose f r om a man in Chr i st body . in we ar e . put human with human c ompr ehend wh i l e we a r e l oc k ed t h i s wc. in make when to for t i me is) ear t h is I t ' s d i f f i c ul t it on bac k c ity body year s ago . I'm not of f e. c ommon ar e t h e ones and (or Ever y t h i n g Heaven not 1 990 God th i ngs a f fect away somec. You God " Now by ar e d c.'!!.ul d b e t h e s t c. " how anc. al l and Apr i l is God . " Heaven ! ! ! you must So. or wh et h er k n owet h .ned went We what ever the ar e not to of death heaven where h e He 2.

a not t a l k i ng t r y t o ex p l a i n you wou l d s a w t h i n gs b e l i ev e what c ou l d under st a n d to he aud i en c e b e c au s e t h ey were g o i n g the t ha t of and you hover to t h r ough your at l at er . p t er t h er e . to r a i nbOw . may b e w h o h as the think t h o us a n d s or t h ing to t i me is a hel i c c. l au n c h p e op l e i mag i n e st a r t s None t w i st s t h at you have t h e c ap a c i t y t i me) . n . t h i ng s t h at he I f b od i e s . g r oup a third of p e op l e g r oup a n e w g r oup Gr a n d o t h er at C a n y o n on b e c ause of of a you t h at each his cal l to and c o l or s sounds of t ho s e c. it t h er e d i f fer ent al l l i m i t ed for anot h e r deaf wer e n ot do. f i ve T h er e our heaven " i s is you l i fe . H e sa i d 12:2) l aw f u l t h at for he h im saw l i s t e n i ng human t her e I t o ut t er . t ho s e in that a ver y to put f o o l i sh you not i c e l au n c h i n g a r aft t h i r t y m i nutes a raft. are to t h at h ap p e n e d wer e st i l l b e wast i n g t h e d i f f e r en c e s . was his bound into h i s mind . I it heaven? think ( we ' l l in above i mag i n e that some p e op l e a r e b eg i n n i ng of t h e c anyon . of Let ' s Grand t e l es c o p e the d ays the and m i nutes We 1 990 God . is T o say t h at l i m i t at i on s on up God to t o a b l i nd h i m the m i l l i on s o f human in been i n f or mat i o n t h at desc r i b e Y o u c an n o t i n t o t h e human c om p r e h en s i o n . Th i r t y m i n u t e s a raft . their Ever y j our n e y t h r ough t h e g r ou p s c an bends of the t h i r ty see r i ve r as .Cc. you wer e mus i c p e r son won ' t j u st get f i ve e n t r a n c e s We senses .r You Ther e are the f i ve .r . What h over your mind . About a raft . p e op l e l au n c h the As Canyc. expl a i n of their He c an not t h i n g s beyond is in man t i me. days l at er .

c an see our al l . with t i me p e r spec t i ve a d i f ferent so out s i d e o f He a d i f ferent t h e h e l i c op t er . into r e g ar d l ess with and t he to He absol u t e l y beyond d on ' t u n d er s t a n d t h at omn i p r es en t . f or of see t h e b eg i nn i ng t h e g r ou p s the goes . m i l es or her e o n ear t h b e l i eve t h at is i n t o p os i t i on . and one o f c anyon . speed you T h e y have t o g o f i f t y m i l es . f fr ont t h em or c c. t h e g a r den .it g o e s t h r ough c. the a s t h ey c an them t h e same p os i t i on a year . T h ey ar e d e c i d e t o J ump in We it He. gr oup t he sees f i fty 1991 it s i mu l t aneousl y . but r evea l ed ever ywh er e f r om H i s van t ag e on spea k . and or r i ght Eve in now He God p r esent t i me be here c an n ot we de• . or by H i msel f k n ows and at point in see t he any o f t he . t h e Canyon . at of You a r e As t he m . Each c an n ot They a r e ab l e t o see a l l You t h at beh i n d t h ey ' r e h e l i c op t er .w t h e beg i n n i n g end the h as l oc k e d ah�ad t h en w e w i l l the one heaven . m i dd l e al l end They J ump We of sec t i on as "far the c ou l d wor l d . al l t i me s . days ago. l e ft J ust now al l c an see four a l on e . to wil l what us. God is ar e l oc ke� or up God i s not in our in and faith we have t o us as being th ings. f ar However . t h e one c annot l eav i n g . is above He t i me. g r oups your at of the same r ac e see t h e g r oup t h at We to is God the to f l ow . t i me . That see Adam the be down c omp r eh en s i on . He c ou l d t h e c r oss . r i gh t l oc k e d now. as i s omn i sc i en t .n c er n e d . see C h r i st at bac k We speak . Each one o f of t h e c anyon . is t i me . al l into sl e. of in are in YOll .wever . b e c ause so 1 99 2 .

t i me ar e beyond LIS with al l . of h i s t or y mistake that i s a ser i ous me you t i me . " t h ousand we ar e not is for heaven For l ear n . it. God h a s t h ings th ings ab l e t o u n d e r s t a n d l i m i t at i on s . t i me into l oc k e d is t o avo i d . I t h at yea r s a g o a n d w i l l Ther e We yea r s . Right l i ke in what ever i n st an c e . heaven in t o heaven . underst and it says our I I c ap a b l e o f will our be no t ime. year s . heave n . Th e r e are n ot forever . t h ose b i l l i on s o f of al l for is God t h at peop l e Some'� n e o n c e asked do t h ousand t h i s r oug h l y s i x new it. it . ar e many son g s " Wh e n ex p l a i n that u n d er s t an d i n g . year s .even t s b e t ween h i st or i c a l To say t h e ear t h .mpr ehen s i on '. l et not We w i l l not There w i l l to that al l ud e been t h e r e t en for be there b ec ause do I f or what to in t h ousand d i mens i on . b e l i eve have t o 2: 9 we ' ve we w i l l b Llt be there c an n o t now we ar e n ot bec ause o f i s He it b i l l i on s o f J us t if c r eated t h er e w i l l Cor i n t h i an s c c.d . need i n d i c at es t h e quest i o n That e ar t h? " year i n t o t i me l oc k e d t h e quest i on . God that l og i c God I ' m sor r y . wan t s t o He unt i l run six about it st a r t ed He it anyt h i n g t o under s t an d ar e faul t y did " Wh a t year s b e f o r e He l i k e we ar e . ten k n ow t h a t t h ousand b e a n y year s a t don ' t t h i ng s t h at t h at be i s a t ot a l l y new wh i c h I get Gc. God made t h e avo i d You must about f i n i sh e d is we When do. .

t h at ] it. be t h en ther e w i l l it goes suppc. m e a n s t hat at t h e r a i nbow: for ever . i t · ·doesn ' t c an n o t c o l or s of the ar e b as i c a l l y beyond s i de The i n s t r umen t . and saw b r a n d and yo.. Paul " ] . k n ow y e l l ow . with our mean red r e c ep t or .se v i ol et . l o r s . we somet h i n g was was c r az y a f t er br a n d f or b ac k w r on g .u you . t e l ev i s i on . he to t h at down I to wou l d You expl a i n is j ust l i ke c ame b a c k wou l d going I I ear t h . e l ec t r omagn e t i c our eye s we six b l ue .For i n s t an c e . m i c r owave s . r ad ar . I ' Ve b e e n t o " What ' s You sur e peop l e f r om hea�en it wou l d l i ke? " think t h ought and sa i d . d i r e c t i on s down s p ec t r um . but it I d on ' t c ou l d be t h at d on ' t ] h e a ven c c. and to eyes . " c an ' t r ed new it It ab l e t o p i c k mean heaven both with e x i st .. wou l d down our We up t o happen sh a d e s o r to. see I eye. to and came wher e h ave you heaven f i ve wou l d for say . You and not i l l ust r �t i on spec t r um g o e s On we c an n o t t h i s br i e f t h at does the The " c ol or The i n f r ar ed . " j ust c omb i n at i on s o f mean say . a c t ual l y f i ve m i nut es m i nut e s . just to I'm ab l e d on ' t to see Mean pick see t h em w i t h br a n d b r and or not . cal l c o l or s o f l oo k said new " lee n t . r an g e . t h at in i n frared W e c ou l d I t ha t s p ec t r um goes b e y o n d is eyes ar e used been?" " 1 if in mean I f went f r om g r een . the sc a l e see see w i t h s e e u l t r av i o l et . have s e e rad i o be " Wel t . . say . of we c a n t h at These c an no t that t o g i ve us t h ese c ol or s I our of d e c i de d c o l o . new n e w c o l or s .. " u l t r av i ol et . That v i ol et the v i o l et . r an g e sec t i on r ed . t h em up the We en t i r e m a g n e t i c waves. 'It s p ec t r u m . 5 . a to l i m i t ed the God eye . or an orange.

saw t h i ng s
t o g et

it

is

not

set

a new

sensor y or g a n s

Gc,d

has

d own

t hings,
and

but

their

t o try

to

Sa i d

the

one

" Ther e

men

to

I f
I

of

I

l i s t e n ed

anyt h i n g

I ' m not

l oo k s

It

t as t es

It

f ee l s

(if

but

t h i s,

of

us

ver y

l i m i t ed

wel l
( an d

and

see

them,

t h ey

me

th i s

into

g r een

" Is

I

s me l l

to

a

say

it

l ,::ot

t h at

c ap a c i t i es

and

a

by

see
our

I

know,

I

b l i nd

e l se

b l ue

must
is

we

r eal l y

coul d

off

the

no

few

f i ve

senses

wrote

a poem

my

r est

of

too

l on g

d i f fe r en t

it

sur e

that

i t ' s g r een?

f i ne .

k n ow
say

that
or

makes me

I'd

see !

b l ue .

m i nd .

jel l y

ice

s i gh t ? "

l i st .

yc,u w i l l

t h an

a t h e i st s .

n o c l ue

t h e wor l d

d i f f er en t

and

e x i st .

b r i gh t

c au g h t

t h en

men

f e r vent l y )

h e r e p er f ec t l y

and

I

c r ea m

have t o

so?

gr een .
I ' ve

c heese

seen !

sneez e ) .

or

I w i l l not b e l i ev e i t u n t i l I h a v e seen .
Ther e i sn ' t a d i f f e r e n c e ' t w i x t r e d , b l ue

s n c,w

say
or

no.

gr e e n ! !

A n d so t h e men ar gued w i t h a l l o f t h e i r m i g h t ,
a n d I c ou l dn ' t show t h e m t h a t t h ey �er e n o t r i g h t .
They c annot see c o l or s bec ause t h ey r e b l i nd !

But I
Unt i l

c ou l dn ' t g e t t h e t r u t h i n t h e i r m i n d .
t hey a r e g i ven t h e g r eat g i f t o f s i g ht ;

n ever ,
Two

not

ever ,

at h e i st s

about

Sa i d

the

ar gued

gr eat

t h ey

( on

quest i on

o n e t o t h e o t h er

" Ther e

So

t ake

I f

I

c an ' t

t h at

ol d

Bible

see H i m ,

God

not

and
is

or

l i st en ,

r ea l ,

He

the

" I s there
qui t e

el s e

and

and

see

un i ver s i t y

( and

b e a . God

c an n ot

Be quite

t h at

will

we

God

must

then

how d a r e

sod )

a God ? "

f er ve n t l y )

,: ou l d

off

no

l i ght .

the

e x i st .

you w i l l
t he y

say

see .

l i st .
k n ow

so??

to

t ha t

l i m i t ed

t h e n i gh t

quit e

t h e sky

I i st e n ,

l ot

need

We n ee d

ever y t h i n g

sub j ec t ,

there

t h e r e t o al t er

l i ke the
a

We

ear s .

u n d e r s t an d

c ompar i n g

b e c o l or s or

you

set

u n d e r st a n d

on

and

out

t o ut t er . "

How d a r e t he y
c o l or s ar e n ' t r ea l .
t e l l me t h at g r ass i s some sor t o f

t h at
They
It

to

man

r an g e .

i n t en t l y b u t

and

new

n o mea n s

ot h er

t ol d

deaf

B e q u i et

c an

quest i o n ,

the

c annot

by

a r g ue d

c an n ot

c r az y man

We

was t h i n k i n g

g r eat

S o t ak e r ed
A

is

exp l a i n

Two b l i n d
about

God

I

a

i f w e ar e

ear t h .

l i m i t ed

As

a

G o d h a s g i ven

us.

h e r e on

for

o f eyes and

new

f c' r

l aw f u l

A

c r az y man

I

used

to

now t h at

But
I

will

I

do

not

c annot

I

t ol d

b e l i eve

not

God

that

I ' m c, l der
God

b e l i ev e

in

hear d

I f H e ' .s r ea l l y up

l i ves

when
and

it .

b e l i eve

sense

I ' ve never

me

was

w i ser

You c an ' t

with

God

up

I

s i ght

t h er e ,

Heaven .

j ust

seven .

you see,
p r ove

t as t e

Heaven
or

in

or Hel l !
f e l t H i m at

or

it

al l .

I

w i sh

He

I

w i sh

you

to

wou l d

c al l . "

I sa i d , " L i st en f e l l ow s , y o u ' r e sp i r i t ua l l y
You ' ve onl y f i ve e n t r an c es i n t o your m i n d .

That

l i m i t s your

Y o u c an ' t

Ther e a r e
It

d c'esn ' t

So

you

i np u t .

fat hom G o d

l ot s

of

t h i ng s t hat

When YC'Lt get
I

But

to

you c ou l d

t h at

i sn ' t

God

t h at

bl ind

A

by

God

seen

b e c ause

faith

t i me

is

in

that

I

did

you
i f

fal l

hear

real l y

I

see

ar e

you

on y o u r

it.

in

We
ar e

b e l i eves

t h at

but

t h er e

Imees !

ar e n ow .

t r ust

faith

r i ght .

H i m somehow.

e x i st s b e c ause w e
by

not

p l ease)

absur d .

him

H i s Wor d .

have t o a d m i t
l i m i t ed

h e b e l i eves

ever yone . h a s t o l d

t h er e
by

I

" Wher e was

God

in

about

senses .

c o l or s .

t h at

them.
that

by

our

are

faith

b e l i eve

i s a God .

ask ,

G eo d wa i t
Wel l ,

man ? "

d i dn ' t

c an ' t

wait

ex p l a i n
It ' s

t i me

be fore

t he

at

it

t h an

ot h er

He

t h ey

I

b e l i eve

there

e x p l a i n ed
when

there

b e f c, r e ': r eat i n g

the

is

no

eo f

c r eat i eon ?

Eden ,

i n t eo t h e same

al l .
to

b e f c, r e

Gar d en

yeou a r e bac k

a n y t i me

been

t h e r e was a t i me
l eong

is

' f eel ' . "

heaven .

l on g

c r eated
Geod

as y o u

t h e way

them,

Peop l e
Heow

ar e r ea l .

t h e n i ght .

p o ss i b l e wher e you

per son

has never
e x i st

Hel l

have t o b e l i eve H i m a n d

T h at
faith

( or

s e e H i m or

T o d en y H i s e x i st en c e
You' l l

of

show you t h at

Heaven

u n d er s t a n d

w i sh

real l y

b l i nd .

see.

b e c ause you c an ' t

a r g u e t he r es t

Ther e ' s n o way t o

c ou l d

e t er n i t y .

d i sp r c,ve God

two c a n

YC'Lt ' l l

or

me .

smel l .

Ther e wasn ' t
say ,

t h at ' s

l i ke t h i s .
was n eo t i me .

Adam a n d

Eve .

ar gumen t .
any t i me

the

On c e

up eon

Geod
He

b e f o r e He

way

it

and
is.

a t i me

d i dn ' t

st ar t ed

wa i t
t i me

a

when
did
of

He

c r eat e d

God

do

year s

for

b i l l i on s

b e f or e o r
go bac k

c ur r en t

c ap ac i t y t o

t o the

of

a f t er

we w i l l

Bac k

Tc.

t h e e ar t h .

to

year s ? "

a d i f fer ent

t i mes

g i ven

c h r o no l og i es

g i ven

in

date

f or

c r eat i on

f ac t

that

Adam was

in

many

ot h er

1 30 year s

was when

h i s son

c ome

with

a

ac c u r a t e

s"i x

t h ou s a n d
t h at

says
d on ' t

fa i r l y

year s

A d a m w a s c r eat ed

k n ow

the

exact

p r ob ab l y

within

t h at

ear t h

may
hal f

the
be

some

years

off

to

son

WaS

ol d

six

bc.r n ?

Did

Seth

t he Bi b l e

f c'r

for

B i b l e s c h ol a r s

wou l d

say

For
was
Was

it

a

year

t h e p a st

wou l d

up

we

be

4000
I

year s .

c an

about

I
is

c c. n t e n d

was A d a m

Ther e
1 30 a n d

dates

Did

that

B. C .

year s o l d .

days?

the

and

4 : 00 p . m .

the

the

f e l l ows

h i s b i r t hday

r ounded
wh en

Did
they

his

they
use

a

ar e sc.me sl i g h t

c h a n g es ,

year s .

the

s o on ,

1 i k e we us?

Ther e

t ea c h e s t h a t
of

on

days?
m i nor

of

Ac c or d i n g

was b or n ,

that

Ar e

a quar t er

some

at

i n st an c e ,

born?

over ,

our

add i n g

t h ese

t h ou s a n d

and

b i l l i .:,ns · o f

c l ear l y

I

hun d r ed

By

and

of
7,

th e y use

year --365

one

is

the B i b l e ,

That

t i me .

seven

yea r ?

c a l en d ar --360

ac c ount s

or

er r or .

when

t h e n ea r est

poss i b i l i t i es

al l

is

b or n ,

Apr i l

c oup l e o f

s l i gh t

use a sol ar
Hebr eW

a

in

Set h

on

dat e .

and

B.C.

wh en

was

I ' m not

agc• .

( beyond

11,

pl aces

ol d

Set h

this

et e r n i t y .

5,

4000

was about

" Wh a t

b i l l i on s

i s t h e earth?

Genes i s

h o w ol d
up

A f t er

c a l l ed

how o l d

quest i o n ,

Th e r e wer e n ' t

d i m en s i on

under st a n d )

Bible

the

t h e c r eat i o n .

t o t h e quest i on ,

the

an swer

Ther e
the
wer e

but
is

ear t h

n ot h i n g
no
is

t h at

quest i on
youn g .

p eer suaded

t h at

t h at

A l most
t he

a

that of t h e Gap In of the ol d? l at e c ame the Bible. ver se c i v i l i z at i on to maybe known b e t we e n supposed that began say t ha t ar e n o t ar e t ol d a f t er a n e w C h r i st i an . the B i b l e wh i c h that it that f or and wou l d i n d i c at e God n ot be that to make it ag a i n st a gap of . t h e gr eat fel l but t r i ed i n ser t b e l i eved Bible.w t h put a Sc o f i e l d t h e r e was t h ey ages i n c on t est ab l e " p r e-adam i c " W e ar e tol d t h at this Seve r a l is for to try adjust as t h e Gap G e n es i s quite gap . b l e n d t h e e vo l u t i on ar y a g ap Bible c i V i l i z at i o n al l a the d i n c.k t he p o s i t i on s wer e year s fie n es i s 1 : 2. a gap c laim to began h i s notes was dest r c.They had of They t h eor y . in of be a gap dec e i t f u l l i ke S ec on d l y . d e s t r oyed when Satan with t he or y . I 5000 yr s . is Or i g i n t o D a r w i n ' s t h eor y . to the p os i t i on One c r ea t e d . t r i ed � �c e l l en t in in Spec i es They Bible. �. It is an v e r se t wo . I � t h at In t hat >. Ther e The t h at f ac t . t h eor y w i t h Chr i st i an s a b a n d o n t h e C h r i st i an s The t o c om p r om i se ear t h Why d i d f i r st ' h ide' are a number pr o b l e m is: m i l l i on s o f k n own in other ot her s c r i pt ur es It yea r s p r o b l ems wou l d in sc r i p t u r e s . fr om Heave n .yed .ear t h was yc. Sat an t h at out . ar e and tol d the to p r oc l a i m as t h e r e was i n c l Llded Was we and some f r om h e a v e n evol ut i on i s t s that 1 : 1 Sc o f i e l d one a n d fel l there c om p r o m i se i n sp i r ed . on l y t h e h i st or i c wer e b i l l i on s o f .u n g . t h e c h ur c h t heqr y b et ween the We to t h ese as 1 800 ' s .saLlr s . . hap p e n ed ? What t eac h i n g t hat the Many D ar w i n ' s of boc. gap .

m i l l i on s a says few mor n i n g the or b i l l i on s ver ses wer e t h e Bible f i ve . 1 : 5. the v e r se We in fact supposed ear t h . b e t ween be the on l y says Genes i s a gap it of was 1 : 1 a the and few f i r st . n s Al s o . wher e the there this ver se days. or wh a t e v e r t h ey had to d ie unt i l t h ey when are t h ey and must Jesus H i msel f . vo i d most t heor y pr oponen t s of in of ear t h 2) . it is the b eg i nn i ng . t h e wor d ver se 20: 1 2 year s f i r st change con f l i c t . Test ament Adam In 5 The to try to ear t h to put st i l l did t h e New unt i l Adam Satan " t he t h e G a p t heor y Romans want ' a' l ie. d i nosau r s woul d ser i ou s over c ome 19: 4 was He b e l i eve is (as over c ome says six f r om Heaven h e r e on A d a m a n d E v e was wh er e Sat an hour s . in day. P r ob ab l y t h e c r eat i on fel l die. Mat t h ew awar e o f the a b so l ut e l y I f 1:2 do ' g ap ' not there Th i s is or That I f is t h ey Bible it says was and and r ead mean says that some g i an t gap . with Bible even i ng t i me b e f or e s i n n ed . t h en E x odus If it is 5 p r e-Ad am i c men . The have t h e t h at t ha t t h e B i bl e t h er e was s i nned . it wher e t he in and t r an s l a t i c. there t h at A n ot h er t h at l at er . of the d i nosaur in l ot be mod er n to c r eated form l ie ' th e ' God w i t hout is a Many a ' be c a me ' so II t el l i n g d e at h of Genes i s is pr o b l em k i nd c ou l d n ' t was a c o n t r ad i c t i n g t h e r e was n o s k e l et on s . this of in i n d eed fel l . c i v i l i z at i o n f oss i l s n o deat h with t h er e . l y ing the wou l d the p l a i n Jesus p l a i n l y a gap b e c ause ver se c on t r ad i c t i on to Gap His f i ve Gap t est i mony of sa i d t hat the Jesus not Was f o l l owe r s? I t h eor y .

Ther e day. at no sh i p t h e box l oo k Let ' s with of at anot her suppose a box coins. k day the fc. sunken the r eal i z e Let ' s t he this you need on that t h at s c i ent i f i c . al l The p r ob l em the ages . a Th i s is to sun us is ar gumen t . an a l yz e pur p ose .f our we ep i c s . I real i z e t he days He m a d e t he and on further p o l l i n at e T h e Day wor r i ed you c r eat ed c. d a y H e c r ea t ed another p l ease open and of yea r s unt i l unnec essar y be in hour f i ve.ur .r e H e c r ea t e d p l an t s her b s . the t h e age o f and f ind When c oins a you f r om al l . ear t h . put t h e D a y Age t h e o r y wou l d sequenc e o f p I an t s o n to evol ut i on i s t s were silly One a r g ument try 3 : 8 . by If at l oc.n mor e one d a y is l oo k why t h i s for days. sur v i ve to i n sec t s a t t empt is si l l y wou l d to gr ass day or the c ompr o m i s e .t o sun . and a is r eason the sequen c e I f you a c t ual l y t h ousand ver se year s as t o j ust i f y if in b e l i eve God God r easonab l e o r did t r ee s . " A day w i t h Peter c ommon l y used the to fr amewor k . God the make to a t housand Lor d . b i l l i on s of b i o l og y . d a y t h r ee year s w i t hout when have you a c t u a l l y wh i c h i s not t h i nk p l an t s . " the see study on as the six eons o f t h i ngs. c r ea t e d c r eat i on . . sa i d w i th b e f c. ar e g o i n g t h e sun . the is Bi b l e ' s The days o f II year s . t h at c r ea t e d the next c omp l i c at ed t he p l ant s Age Theor y Chr i st i an s to is try to t h e evol ut i on i st s . were not b i l l ions t h e Lor d a d ay you o f c r eat i on wer e t we n t y. of you you an a l o g y r eg ar d i n g wer e t o c oins find on go t h at d at es on out sh i p . c r eat i on d oc t r i n e r eason t h e i st i c year s .

a n a l ogy show to a a Th er e a r e a d i l em m a .usand i nt e l l i g e n t system I f c on c l us i ve l y . d a t e t h e ear t h t h at sup p o r t s not same try t o sank 1 82 0 . It and age o f b o y. t h at for or It few of o t h er s c. t h e ways t o I have a Cr eat i on show the age show l i st t h at put out Resea r c h . c our s e . sink in t o d e t er m i ne Ther e six the hun d r ed is a t he ver y g i ve d e• • an age t h en want to to i n d i c at e t h at age to I ear t h a n d a ages age of ver y g i ve s o l ar of the seven t y-s i x the a f t er is the wh e n a sh i p t r y i ng sc i en t i st s t r y p r ob ab l y the I f yea r s dec i d e se l ec t i gnore the t he of youn g .d i f f e r ent r i ght away y o u you If 1 850 . . c an n o t t o t est in t h e sh i p it a coin to a coin but d i dn ' t is t h at have youn g est are there all ot h er sc i en t i f i c . the ar ound a r e many d i f ferent y o u h a ve eVol ut i on .a is age g i ve o l d many and b e c au s e l i m i t ed ways t h at the do f ew p r e c o n c e i ved not wi l l of t h at f o r g er y .n l y Bec ause young is t h i ng 1 820 . as wh i c h many you t c. of i s c. t h er e . t h at . l i m i t ed f i nd an 1 850 coin date in 1 850 c o i n in t h e b o y. indicate it t h e b o y. a fter ear t h . gr eat Hen r y Mor r i s . of the the a ear t h by . are you t h er e t r ue of t h c. Y o u ar e 1 85 0 . wi l l . b e l i eve t h at ev i d en c es that seem on l y e v i d e n c e i d e a a n d r ej ec t i ng f ew a few Ta k i n g or f i ve ear t h . ways t o t h ey a e v i d en c e l i st of ac c ep t . j ust.l d . but sc i en t i s t s want I n st i t ut e t h i ng s to then ages . mean d oesn-' t a l so I f ages . You must t h e ear t h . The d i f f i c ul t met h o d s in have s u n k 1 84 9 . the the in t h at say sank t h e b o y. sh i p b e f o r e t h at . is the f r om f r om m a y have s u n k w e l l t h e ear t h .

n t en t in h ave been t h er e p er c en t ag e ear t h . for and The sear c h ed amount b i l l i on s o f into t h e a t mo sp h er e t h ousand has to year s . b i l l i on s o f the b i g g er into c ou l d nco met h od t h e s o l ar washed t here at mospher e are l ess in pr o d u c e s By of is out er for of t h at the c omet s a n d from influx somet h i n g ev i d e n c e t h at that syst em t he has g r eat t he for in t h e ear t h ac c ount s out er spac e so k n ow t h at t hey pass one in into ear t h . a i nd i c at e s t h at t h e soi 1 . t h ousan d year s . esc ape c c. of dust for of few o f Mor r i s : Most ol d . of It For 1. ear t h dust Her e g i ven b y Dr . t h e evi dences t h i s dust t h at n i c ke l year s . there We dec ay i n f l ux Sc i en t i st s we c on c l ude E�ol ut i on i st s Anot h er fact on l y at mosp h er e . h e l i um f or to a young t hat s p ac e . sear c he d j ust have seen seen ar oun d d i f f e r en t t he . many so l ar b r ea k ar e st i l l t h r c.ugh sever a l of l ess H e l i um 4 t h an 175 h e l i um measur i n g the wh i c h h e l i um yea r s bec ause at mospher e . i sn ' t young 2. 000 yr s . ar e ear t h Th i s c o sm i c c on t a i n s a h i gh per c e n t ag e c r ust .to very be a Young c os m i c t h an youn g .t The i n d i c at e s sear c h i n g met eor s a p ar t . nc. s p ac e . to for a ver y a way el i m i nat e t h i s h a s been ear t h and is young c omet s up is We t he t h r ou g h and dec ay never or l ar ger . d e c ay get f al l t h ey c ome c l ose to h ave the e. as f or med . met eor s b r e ak syst e m . As c omet s c i r c l e or the e v i d en c e f l ying W e have t h e ear t h f or f o un d . h e l i um h e l i um The c on t en t not i nstance.ar t h ' s to a c c ou n t enc. into the escape is Rad i omet r i c enough of n i c ke l .ugh up f ar and is. i n d i c at e s r ad i o ac t i ve c omes t h e n i c ke l t h e at mospher e . t o t he 1 0 .

u l d and c o r r ec t . g r a d u a l l y d i m i n i sh i ng .mewh e r e or f o r c es t h ey c ir c l e sa i d youn g .met s . s o l ar this They what the If th is some sup p l i ed " Comet On e sec ond you e x ac t l y ev i d en c e t h at t h e ear t h ' s s i gn i f i cant this our t h e ear t h c hec k sour c e is H a l ey ' s Comet a bank How Sever a l year s t h e u n i ver se . J ust Ever y c c. it is in one sp i n is is of i nt e r p r et wou l d mean fact t h at is ear t h st i l l p r ob l em I'm mak i ng they p er t i me t h at t h at day per a n ot h er keep ver y a sec ond young on l y over of b i l l i on s the ear t h was a is of ear t h . is is a p ar t . sp i nn i n g so f a st . a short is. " ver y m i n or . e x i st en c e a f r ame of g et t i n g young century fun b e l i ev e . have t h er e somet h i n g or p l an e t s b r eak a p l anet ? h a v e an a l yz ed space k n ow what our g o i ng wou l d Ban k t h ese t h ousand (l ike st i l l t h at th i s A n ot h er t h at it " Cc. p i eces l ong it off the c ou l d wou l d a have t i me seve n t y year s ) c ome LIp with in d i st r i b u t e t hem of They say t h ey d on ' t c omet s shor t t h em c our s e .met outer a wh i l e t en i nd i c at es Sc i en t i st s in ag a i n why d o we the into sur v i ve t i me al l run of f r agment t h r ou g h t h at before c omet i at sc. fac t The a is of se. ndt the c om e t s l os i n g . s y s t e m b e for e t h r ou g h T h e or y .m but Bank . once and c c. If sp i n however . t h at p e r i od year s . " t h e c omet s a r e bec ause o f d i m i n i sh i n g ar e t h r oughout so l ar c om e t s ? t h at wi l l fal l d i sap pear .The p l an et s . and is ver y have out we we s p ec u l at e t h at the proofs o f the ever y The of The does f i gu r e f r e.ur c e . have c omet a c omet syst em is c omet s d i s i ntegrate a s t r onomer s l ongest g r av i t at i on a l c e n t u r y we not f ew of t h ousand year s .

v i t al is is dec l i n i n g . d ec l i n i n g t hat wou l d fact t h e Un i ver s i t y H i s s t u d i ed Evol ut i on i st s w i l l hol d at many t o b e t h at sc i ent i f i c s t a r s are by year s o l d . b e ab l e t o t h ey c on s i d e r ed sc i en t i f i c another t h e ear t h ' s i n d i c at i o n t h e subj ec t . quakes of a p r o fessor Bar n e s . " a c r ac k p ot . st ar s? I d on ' t we d o n ' t Ther e We are know want t h at to k n ow t h at t wo . t h e ear t h of woul d of is shor t er h i gh .t h at no l i fe could c en t r i f i c a l d ays . f ac t s . year s o l d f or to the r eason ab l e evol u t i on i s t s i n d i c at e t h a t b e c ause of say . magnet i c f ield is wor l d ' s e x p er t s i s t hat age t o this data and jump t h at at i s b i l l ions par t to the b i l l i on s shoul d of of t he a n y t h � ng is one o f t he op i n i on l imit t h e ear t h ' s t h at ar gument f i gh t and nail t oo t h When some Of t h e ear t h is a number of k ind of age ver y youn g .w i n d s ear t h p r ove t h a t seven b i l l i on s f ield and c an we or p eop l e bit l es s t h a n I f ear t h on the c l a i ms t h a t a power f u l �e youn g . t h at T h omas of G. sp i n a young ear t h . i d e a t h at yea r s b i l l i ons o f their S. The c r ea t e d .ut l i ght year s away . on l y t h e ear t h it is suc h a t h eor y . 000 year s . at t em p t s t o est ab l i sh p r ove Dr . of p h ys i c s t housan d evol ut i on . c our se . e x t r em e l y p o ss i b l e d u e t o t he ear t h d ec l i n i n g i n d i c at es The have been of but a c t ual l y yea r s away . ear t h ' s magnet i c Texas in El Paso. maybe .meone sound l i k e f au l t y t h e ear t h a c c ep t and t h e ear t h 2 5 . wou l d ar e b i l l i on s is i s youn g . f or c e . " Wh at abc. b i l l i on s the r ea l l y wou l d six r ea l l y en d s ol d .::.

a n g l es . of I I ' m c o n v i n c ed b l ood l on g B i b l e t h at pub l i c ver y is d i st an c es met ho d We met h o d . Th i s w i l l the i l l nesses. si x t y is t o e x t r eme l y to a c c ur at e l y Not d e t er m i n i n g methods you g e t when of and the i ssue o f t o b e t h e undo i n g of evol u t i on . hUmo r s our Sh i f t " sc i en c e . How o l d on l y j u st o n e h un d r e d l ight how a n yt h i ng mor e t h an o n e hun d r ed c a l l ed measur e a c c ur at e l y . b e l i eve t h at The l i ght ar e . a b so l ut e s i mp l e c an n o t year s . joke . m i l l i on espec i a l l y c on c l us i on s I away l es s t h a n to d a y s b e f or e Col umb u s . year s . s i xt y used b e l i ev e t ha t yea r s and old. dogmat i c a l l y in wr ong . p os i t i on ear t h h i gh yea r s t ha t to the t au g h t t h r ee r e l at i n g sc i e n c e . h y � ot h es i s o f t eac h i n g for evo l ut i on about the has l ast had pr e-em i n e n c e thirty to f or t y in . However . sc i en c e t h e c r i t i c al p r ove t hat d oc t r i n e wer e ver y a r ea s is t au g h t evol u t i on . h i st o r y o f of school of our is the an peop l e p e op l e w e r e t e ac h i ng T h ey one muc h as is of and ot h er many wr on g .t h r e e met h od s One o f t h ese d i f f icul t sec o n d s to the " Re d m o r e d et a i l six for c o l l eg e l ev e l in the the or is was the Sc i en c e h as We ar e f l at . ear t h wrong m i nut e si xty f ou r t een sc i en c e . for to is this in in t he when same when t h ey to cure t au g h t be i n g the t o b e r e-st u d i ed ear t h . a c oup l e hundred T h e ot h er t housand dr a i n i n g of it measure one the stars t r i g onomet r y . a or needs t h e age t he t h e d oc t r i ne of I ear t h? l i ght year s . t o seven sc i e n c e modern You f ar l at er . wi l l of ar c ­ yea r s j ust t h at d i sc us s away .

year s . this sha k i n g I h av e .j Llst ear t h Gen e s i s Ther e is spec i e s b e t ween It faith says the ev i d e n c e for p ub l i c sc h oo l s a gr eat number of and soc i a l in in t h at up . t h i s t e ac h i n g awful ep i c s g i ven n i neteen t h t h e ea r t h c ame f r om t h e bocok year s and the missing b e l i eve t h a t notes per i o d t h ese of mo l ec u l es deman d s I co f f i nd that Egypt i an s t aught Dar w i n ' s unsc i en t i f i c . Dar w i n ' s b o o k Ther e c on t r over sy g o i n g . evo l ut i on was Dar w i n ' s t h an that of our are L i v i ng ev i d en c e of it dug and l i fe no t e ac h i n g t h at wer e was 2 r eated 1. on l y T o b e l i eve t hat of we 1 30 yea r s n o w . to the c omp l et e a n d i n t er med i at e t od a y . .e x am i n e . e x t r emel y t h er e to k i n d s t h at mat t er t i me b e f or e h as been I t heor y not is b e l i ev e c omp l i c at ed d ay s . m i ss i ng . in He m i ss i ng the of c u r r en t l ot t i me is r e. was c l a i med absol u t e l y the it evo l ut i o n . evo l ut i on a of form s l ime for in un i ver sal l y Towar d 1 850 . a It st i l l st up i d . the c ombat wer e t h cous a n d s t h e major of of were not f i nds The w i t h i n t en the t e ac h i n g l i f e evo l ved D ar w i n . p ub l i c evi l s . in a al l not the Lln i ver se T a y l or eons o r of needs b e l i eve t h at g o i ng on spawned this an in t i me. six l i teral Bible says eac h day and Ken t h at . a l ong p ub l i shed t h at was I is un i ver s i t i es h as For i n st a n c e . t co 1 850 r ea l l y year s . b y t h e r an d om mor e l i ke i t s r e l ease Dar w i n l inks c o mp l i c at e d aboLlt of i s young it b e c ame of said l i n ks moder n c en t u r y . t hat ac c ep t ed d i f f i cu l t Ar c h aeol og i c al t h at t h ou s a n d movement in h a v e been say i n g the N i l e evol ut i onar y a l most sev e r a l evol ut i o n . t h e end gr oups st a r t ed Today we t r a c e our R i ver .

:'ul d make ear t h c on d i t i c.wl y . f a i r y t al e . r at e . c or a l down reefs to its say f i ve t h ou s a n d t h an t h at . r ate of why gr owt h With high wou l d in that t hey c ou l d i n d i c at es the a young If r ee f s age t h ey for d i sc over Bc. of wou l d g r ow . p l ant in it who f as t . to ol d e r Th e i r . ver y R i ght t h e r ot t i n g or t h e c or a l have been Food of of d e t er m i n e . few t h e g r ow t h certain is as is un d e r g r ow t h But . the a wat er c on st ant went have m a d e p l an t and and the an i m a l s . coul d have been c or al r ee f s T o p r ove c ar c asses Peop l e ear t h a c er t a i n been t h en the e x t r emel y h i gh have yea r s w i t h n o pr ob l em . t h e r at e t ha t a s al l d ec ayed n ut r i e n t s to r ea d i l y of the h a ve g r own wou l d have have st u d i ed in t h e ear t h the it matter and for med muc h r at e .n s . under g r owi n g a t g r ow ver y al l f ast er s l owed to t h r ee we f r og ev i d en c e s t h a t c or a l to al l with veget at i on much do�n . l i fe t hat sc i en t i f i c is. at if t r an s i t i on . of turns a p r i n c e ver y Let off f r og o f f shoot a m i r ac l e or into hundred a d i r ec t four is l ar ger ? e ar t h .Cc'mmun i sm ' i s If a t h at call t ur n s t eac h m i l l i on s that in our me j ust al l t h e c oast of A u st r al i a cond i t ions. a r en ' t h e wi l l a r e g r ow i n g m i n er a l s c o r al r at e . tak ing the a of h appened of make how o l d Ot her of s l owl y . t h e c or al . to g i v e you Peop l e have s a i d to a year s of into a F i r st i s youn g . a f t er t he s e c on d i t i on s . t h e wat er an i ma l anyt h i n g a v a i l ab l e t h ey ver y . aught t h e F l ood . show us t h at pr i nc e un i v er s i t i es t h at evol ut i o n . st u d y . c ur r en t g r ows t h e dec ayed The four f ac t . we s l c. r ee f s t h a t the Lin d e r i nst a n t a n e o us l y .d i f f i c ul t w.

why d on ' t we f i fty Cone Pine of the B r i st l e The Cone have a somep l ac e or ol dest l i ving Pine. ol d . is If t hem . dr i l l d i f f i c ul t i n d i c at e t h ousand age t h ey d i ameter . r ings the is the C a l i f o r n i a say The Br i st l e . shoot i n g i n vest i g a t e . t hat no r eason t h at there d ie. sup p o r t their The p r essur e i n d i c at i o n Texas. c our se . not r i ngs d i f f icult the ar e t h e r ed T h e g u i des t hey w i l l A p p a r en t l y . is and some d i sease ever y in t r ees .Br i st l e Cone p i n e The sequo i a t r e e s in C a l i for n i a . up The r e I in wer e about is l i ved the wer e d r i l l i n g t a l ked Texas sky anot her f i ve o n e n i gh t some men an the oil oil yea r s b ur n i ng wel l . t o tel l a n d c ou n t the e xt r eme l y sl ow. Cone p i n e t r ee P i n e t r ees t r ee d i sease . that at t ac k s a c or e samp l e and age o f ear t h ever ol d ? The the ear t h . If ol d . in oil ear t h f l ame as is t h ousand t h i ng t h ey quest i on s . Br i st l e of in a d d i ng q u i t e one than any p r ot ec t ed r ings. t r ee s . the yea r s Br i st l e year a young at four t h e b i osph e r e . t h at t h eor y . keep on t h ey g r ow i ng . went the I over t h at saw a to nat ur a l ask i ng t h em the a in a wi l l J ust of gr ows hundred To year s c ount must a be done l i t t l e mor e and is l oo k i n g about m i l l i on s year old m i l l i on of age for at one bec ause it. it is hund r ed with l i ve u n t i l f r om year . wel l s is in young . there I in in and off b eg a n . t hese t r ees a r ing a m i c r os c o p e . gas an a hal f l oo k one t r ee down the i n d i c at e s evol ut i o n i st s d on ' t doesn ' t shoul d One way. how o l d a t r ee is to By t h e t i me a hal f a t r ee inch inch is Count i n g J ust saw i n g in yea r s m a x i mu m .

t h ey weoul d hit there ever yt h i ng g r ou n d woul d and bit a t h at is t h cousan d in i n t en s e qui t e p r essur e t i me for s t u d y i ng up feet l i ke of oil under l ess co f ask l on g t h at on not the it r oc k oil The been under The t h e ear l y p i pe the g r oun d . year s . is and w i t h st and Cook did oil for the more st i l l b e en down t h ey f i r st b e g an . hundred of b l owout down of wer e down about p u mp e d feet a poc ket t o do.Long v i ew . have t h at t h ousand poc k e t often t h e r oc k d i f f e r en t t h ousand t h at the per t en s p a g h et t i l i ke t o t en I about . p r ot e c t or t h at t h ey g r ou n d case t he y d r i l l ed asked in t h ey t he m what p r essur e g r oun d . p r e s sur e co f squar e t h e r oc k Some was this. T e x as . When t he oil or e i gh t y pounds down ever of t h ey t h ey under 35 poun d s p r essur e . p r essLlr e is c ou l d i n d i c at es in it sc i en t i st s the oil year s . a b i c yc l e t i r e t o seven t y p r e s su r e on l y t al k i n g p r e s sur e That hard in p r essur e . feet . put k i nd how muc h tol d b l ow f or t y co f the pr e s sur e . t r y t o d e t er m i ne h o w the i nd i c at ed the found of t h er e u n d er s t a n d wou l d w i t hs t a n d t h e pr e s su r e the LIP . you t h e s t r at a b e c ause a f t er a per i o d of sp en t t h at quite a b i t oil under . some kind I of . t h an t h at out study c ou l d t h an t i me t h e s t r at a t h at pr essure in c r ac k s o l on g . p r et t y have a a t housand pr e s su r e t h ousand h av e t hat into the oil d r i l l i ng you me about of is h a s t we n t y If i nc h . WOLl l d j ust b ec ause of The this evol ut i o n i st s if up Mel v i n it h e has t hat it has when 1 930 ' s . wou l d eout i n t en s e t h at O f t en t h i r t y or b e shcot found t h at wel l s t he is fact oil of st r at a s t u d i es dr i l l i n g and in c ou l d under .

i n t er est ed w a t er . sed i ment h i g h speed t h i c k er ? T h e oc e�n the i ndeed such t h r ough a c c umu l at ed ear t h sed i me n t out Cal i f or n i a t h e oc ean i s on l y a c er t a i n c oul d d i s i p at ed is the sa i d . seem b i l l ions of year s . t r oub l esome to t h e r at e .answer to the fac t t ha t year s o l d . why p r essure? W h y h a sn ' t h e far med is c r ac k s . about in of i n c r ed i b l e is b r ought h e wen t the is ear t h sa i d t h i c kness . and year s ? t he I t h at a quest i on b e c ause to be The r at e t h at Th i s mar b l e . t hen the t h at of sl ab t h i c k n ess o f ol d . it He a .k i n g a g r eat b e c on s i d er ed . c ur r en t the Hov i n d .c ean f l oc. yea r s young about down . sed i ment Right I depOS i t ed . f l oor . f oc ean sed i me n t t he e v i denc es m i l l i on s o r seem f or to a f t er be s i mp l y avo i d . m i l l i on i n t o t h e r oc k . t h e ear t h . " Mr .u bec ause away the a i l and A n ot h er if a ac c umU l a t e is Of a l ways a wor l d .jet out of was said of be year s at If the an swer t h at m i gh t and he that or m i l l i on s o f avo i d . you in wou l d c our se . qu i t e A n yt h i ng their sed i me n t f a c t or i n d i c at e must of a bit of cut for wou l d of a s l ab t he c. m i l l ions of fr iend of l ooked l i ke smal l mine out I He t ho u g h t h i m wh at c. size it. in i n d i c at e a young the in a what this to T h e sed i me n t on l y r i d i c u l ous was of b l ew t h e sed i ment and sed i ment t h at the of A a s l ab b r ou g h t it t h i r t y or t h ey me i nstead oc ean . is under a p i e c e o f ' p o l i sh e d a s k ed t h e r oc k in ear t h st i l l ev i d enc e t h at t ab l et op . i sn ' t t h eor y t hey of II evol u t i on i st s c an ' t age of age a t h ousand is being why wou l d depos i t i on sed i ment for t y l oc.r . with the it l e a k ed year s o l d yc. t h at f l oo d .w i d e J ust r i ght .

c c.A t l an t i c val i d i t y .r t e d . yea� s . some the wou l d mount a i n as er c. t h e sub duc t i on f o r mat i on young l os i n g that t i mes . sed i ment t h e c ur r e n t the c ur r en t t o the bui l t of age c u r r en t f l ood . t o sea t h at c. four an seven t y l i k e t h i r t y t h ousand in get our f i r st a f t er wou l d you the ear t h is b e t h at r an g e s wat er and went . t h e er os i on . b e i ng t h at c on t i n e n t a l be l oo k f a i r l y c ar e f u l l y year s . l i f t i ng . away is f r om al l of the f or med of we a ft er ar e wou l d be is The So t h ey At down of p r ov�s t h at If m i l l i on en ough t i me c ome up p l at e may have t a t on i c s t h e e ar t h . er o s i on My t h ey The wc. how mLlc h evo l ut i on i st year s s i n c e see to t we n t y .f i ve rate o f Then r at e o f have r at e c.s i on t i me t h e M i d . down t es t e d ar oun d ) . of a t r a n sp c. say wou l d i ns t an c e .de 1 40 is t h e F l ood a moun t a i n s have e x p l an at i on l ot br i n g i n g a swamp . t h ou s a n d T h e er os i on At of g r ou n d the on m a j or r i ver number c. been i s g o i ng t6 but h a s c ome f o u r t een and per cent New O r l ean s .ut of t i m es to in gone the the ear t h with t h e t h eor y ( t he p l ates not er ode of Gr and of the Canyon . was the we it a c c um u l a t ed i n d i c at e s t h e d i n o s aur s . R i dg e . f t h e c on t i n en t s oc ean s . ac t ua l l y c ou l d muc h t he ent i r e sh i f t i n g but how er c. t h e r at e 1 40 m i l l i on most of t od ay er c's i on mat er i al to was t h e r at e where or d e p os i t i on . u l d t h e se a ac c ou n t e d I l l inois. thirty a wh y t h ou s a n d f e w year s d epos i t i on i f years t h at i s p o ss i b l e in is the at the have dr opped f or year s .nt i n e n t s ear t h t en of it ar e for sed i me n t m i l l i on year s o l d .That t h er e . f l ev e l w ou l d b e f or syst ems eve r y year .

be A s you measu r e that If l eave or st ar t ed i n d i c at e s Bar n e s . ear t h . t h e moon . t �. l i tt l e � ur r en t shou l d be T h at is is wor t h real l y see t h r ough r ec ed i ng young t h i n k i ng al l s i mp l e age r e fut e t h e you l aws fr c. for about . i s ver y t h i n t h at wou l d b e ab l e t o � al � u � at e app r o x i mat e l y to out t o ex p l a i n to r e � ed i ng . is b e seen the of is st i l l al l the of er os i on is the old a good d i st an c e year . � an you s h o u l d year s a n d on l y er o s i on happened . b e l i ev e t h a t t h at r at e be moon the moon b e g a n not of a y o u n g ear t h . t h e moon you � a l c u l at e t h at was � ap t u r ed as a part area. need . That m i s l ead i n g . was p h ys i c s a t for the get s a b a � kwar d I peop l e say D� ean and for try to use t h at t h at out . f i ve Th e r at e away. Texas- sa i d . of "If J ust p h ys i c s F r c. of bec ause t h e moon r e c ed i n g . bit four it is f u r t h er the moon w a s p u l l ed � r ust ear t h . ver y young of t aught They som e . in is Hawai i .Then down .mas of G.m t h e ear t h . t h e ear t h the wou l d s i n� e t h e F l ood ev i d e n � e f or The t i me.m the the there one t h at same the . i n i t i al one of every I t t a k e s but one p r o o f f o r a moon o r t h e ear t h t o c omp l et el y d o � t r i n e o f evol ut i o n . " O n e c an moon year s and the The. the The f r om t h e Un i v er s i t y do many say i n g away in when or b i t . that a p r o fessor EI Paso . p u l l ed t r avel l i n g age our Some was t h e vol � anoes a in t h e Pac i f i � That b e l i eve b y moon st a t ement proof . t h ousand moon w a s � ap t u r e d .

For geop h y s i c i st H e u n d er st a n d s t h e age p h y s i c i st s p r ob l em . a one c an show t h at the to t h e ear t h l ess near n ess I f ear t h to on the t he a moon was If p r esumed or to never the o n e mul t i p l i es t h e ear t h t h an ag e . Lou i s evol ut i on Sl i t t er . " t he under s t a n d p r o fessor I n st i t ut e ear t h / moon Wel l . st i l l year s sc i en c e c an sc i en t i st s Tec h n c. t i da l c au s e l i ke t h an the the wou l d speed have 1 1 . T h e moon i s r ec ed i n g gr eat for is a r ea l p r ob l em t h e c h a n g i ng The t h e ear t h . c l oser evol ut i on a r y t h an size never c ou l d a n y c l oser The p r esent c on t e n t i on . as it f or of Many the p r esent t h e ear t h /moon p r ob l em . Ther e t h at woul d o f the is as yet yield an evol u t i on a r y t en t ab l e t h e moon is not ol d a ver y ser i ou s p r ob l em . r at e o f is i nstanc e .l aws .b l em for me. Massach uset t s scal e o f p r . k n own . wer e sat e l l i t e t h at sat e l l i t e So the f r om moon moon by be t he muc h st a r t ed is out f a r t he r f r om the ear t h . n co so l ar Kel v i n a sy s t e m used his t h e c h an g i ng sp i n the . a ser i o Ll s i n d i c at e Lor d with t i me a maj or o f " t h e wh o l e t h e evol ut i on i st s . 50 0 m i l es of the is. 500 m i l es . sp i n m at h emat i c s p r oved to and age does t h at the ear t h b e c ause o f not and p r c.on r ings if it of is Sat ur n . l og y . e ar t h . a major claim. Dr .ur s o l ut i on Th i s in of s i mp l e t h at b e l i eve ag e as p r ov i d e is al t er n at i ve is Here moon . it the mc. "The p r esent syst em t h at at sa i d .:ob l em . Bar n e s ' o f t h e moon speed shoul d the e x t r em e d a m a g e r e c e s s i on r ec ess i on even sur v i ved f o r c es on 1 1 . p r ob l em doesn ' t as as e x p l anat i on b i l l i on fc.

Genes i s h a s an to evol ut i on i s t s to i n c l ud e f r amewor k . moder n an up One was t h e t h at day. t h e r an g e o f They c ame a l t er nat i ve s . Eve be i ng into p e r ver t i n g was t h e heavens l i ar . . God and by it told t h e ear t h . day . the day.ns say t h at said t hey Genes i s f i r st c.ear t h c ou l d ear t h had not be to be Ther e b i l l i on s down in t h e days men t i oned t i me or t r an s l at i on s o f sl ight l i t t l e p h r ases James use t h e in t e' Bible. ar e many Chr i st i an s who t r y t o p a c i f y evol ut i on i st s . They b i l l i on s do that Sc r i p t u r e t ea c h e s t h a t l i t er a l l at er days. in Sc r i p t u r e .t h er the per iods o f bec ause Get 1. yea r s per i ods in the is to b e too t h i ng s pac i f y f i r st Ken ar e m a n y g oc. " G e. " l i t t l e sub t l e the d i f f e r en t ver s i . c r ea t ed Tay l c. in days God h ave been and an not six E x odus 20 : 1 2 c r eated a it of by the of t h e Ten Jesus and c r eat ed .r s ' a b e. change The 1.:. " So . the yea r s . K i ng of Adam six wou l d ear t h and femal e .f t h i s was want . That for the don ' t h e Th i s the many out of It e. n e g a t i v e bec ause t h e r e t r y i ng t h at d i f ferent Theor y " .d f i r st t ime. and L i v i ng and Ver s i on t h e de f i n i t e He t housand " Day A g e evol u t i onar y ages . " Moses t a l ked ma l e in was in a young about and The s b.ut it . al l ow I sever a l Genes i s a r e r e a l l y Th i s ar t i c l e t h e . sec o n d at t empt with c ompar e h o w t h e y t r eat ar t i c l e . Commandmen t s He J us t t he B i b l e ob v i ou s l y t a u g h t i n s t a n t a n eous c r eat i o n . Moses " f or them. " g ar b age heap . . t r an s l at i on s year s o l d . sa i d of is in Gen es i s whe r e "it was Many They w i l l day .d a t t empt uses the Bi b l e change " D a y A g e Theor y . t h e B i b l e g o bad says.

it popu l at i on the f i ve t h at the in t h e p o p u l at i on evol ut i on i st s t ea c h . of you t ho u s a n d anyone and ear t h The I f a chart y e ai s of youn g . l i ed have on f i ve t housand we make a the st ud i ed quest i on s t r y to g r cowt h wr i t i ng a b o u t Why l ast ear t h t h ousand m i l l i on s These honest the I a g co ? the Satan . . six we h a v e s h o w a y o u n g t h ousand 1 '3 : 4 to ei ght we h a v e p e op l e b e l i eve be four with wr i t i n g s t h a t where c an the wor l d z e r o about p o p u l at i o n of s t a r t ed to wer e t r ue . Jesus wcoul d Ther e 1 i ar a be are a l so some c u l t u r es t h at w i de f l ood in the popu l at i on of t h e ear t h l ast goes bac k to has been her e g r owt h f ound the t h at F l oo d ear t h d on ' t yea r s h appened in is of the is f our t h at bel i eve been f at h er the of f oo l al l of c r eat i con Jesus was tel l f i ve a wor l d- yea r s . the ear t h . ar e dr aw see t h a t evo l ut i of1 ev i de n c e s Most wer e t o i f the c ome an age honest of answer . has Ch r i st .(p. Adam and of k i ngs al l the that eo f wou l d year s T h e who l e it a wi l l be young age S i nc e the a n c i en t e ar t h . · t od ay d o ub l es r e g u l ar l y . f or found up I f man ago. up with t h i s one Jesus sa i d in Eve was I to Mat t h ew t h e b eg i n n i ng . l i ved r e c o r ded Why fi fty h i st o r y year s ? deser ve t o about l i es . is of p o p u l at i on ? p e op l e . age the you l i ke year s . by Al l dates it that t h ou s a n d Jesus co f r i ght .