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What is That Ringing in My Ears?
Aum, the Divine Mother, the Holy Spirit
A reader asked what the hum was that she hears in her ears. Other readers have asked on earlier occasions what the ringing or the high-pitched whine is. Since more and more people will be hearing this ring in the future, perhaps it’s a good time to consider what the sages say about it. I hear it all the time and have heard it for years. Many people consider it to be tinnitis, but Paramahansa Yogananda says it’s not. He says it’s the sound of the universal creative vibration that calls all matter into being, holds it in place for a while, and then returns it to the formless, the cosmic motor, the music of the spheres, in the first form in which it manifests itself to us. Unfortunately the only quote I no longer have is the very one from the Self-Realization Fellowship lessons where Yogananda specifically addresses the matter and says the ringing is not tinnitis but the sound of Aum. Over the holidays I may see if I can find the Lessons again, but I do have many other quotes from him in which he gets close to the subject. (For more, see 1.) Religions have various names for this primal vibration. Some call it Aum or Amen, others Shakti, Prakriti/Procreatrix, still others the Holy Spirit, Wisdom (Solomon), Sophia, and so on. It’s synonymous with movement and sound. The Father is still and silent. I follow Sri Ramakrishna’s practice and call it the “Divine Mother,” as in this passage: “O Mother! O Embodiment of Om!” (2) And here: “Everyone is under the authority of the Divine Mother, Mahamaya, the Primal Energy. Even the Incarnations of God accept the help of maya to fulfill their mission on earth. Therefore, they worship the Primal Energy.” (3) Here is Yogananda explaining that Aum is known to all religions. “Aum of the Vedas became the sacred word Hum of the Tibetans, Amin of the Moslems, and Amen of the Egyptians, Greeks, Romans, Jews, and Christians. Its meaning in Hebrew is sure, faithful.” (4) Here he is equating it with the Holy Spirit: “Holy Ghost, Aum of the Hindus, the Mohammedan Amin, the Christian Amen, Voice of Many Waters, Word are the same thing. Aum is called the word because the word signifies cosmic intelligent vibratory sound which is the origin of all sounds and languages. This intelligent cosmic vibration or word is the first manifestation of God in creation. ” (5) “The Cosmic Energy, or Vibration, … has a voice of Cosmic Sound which is called Amen by Christians or Om by Hindus. This Amen is the faithful witness in the beginning of creation — that is, all vibrating creation is accompanied by the Cosmic Sound of Amen or Om or the Word or Holy Ghost, which is the first vibrating manifestation of God.” (6)
Here he explains what is mystically meant by “voice of God” or “God said,” given that God the Father is silent and still: “The Aum vibration that reverberates throughout the universe [is] the ‘Word’ or ‘voice of many waters’ of the Bible.” (7) “Throughout the Bible wherever the word ‘VOICE’ or ‘GOD SAID’ is used, it signifies that God did not speak through a throat but that, whenever God wills to create something definite, His will stirs up and energizes the Cosmic Energy which produces various sounds. Hence, ‘God said’ means God vibrating, and His Voice signifies His Intelligent Cosmic Vibration and Energy.” (8)
Jesus communing with the Holy Spirit, Divine Mother, Aum/Amen In case anyone did not follow what he just said, God the Father does not directly speak but stirs up God the Mother (Aum, the Word, the Holy Spirit) who “speaks.” If you have trouble imagining this, consider what Krishna said about God the Father: “This entire universe is pervaded by me, in that eternal form of mine which is not manifest to the senses. Although I am not within any creature, all creatures exist within me. I do not mean that they exist within me physically. That is my divine mystery. You must try to understand its nature. My Being sustains all creatures and brings them to birth, but has no physical contact with them.” (9) Here Yogananda explains Aum as a cosmic vibration upholding creation: “God is the Word or Om or Holy Ghost or Cosmic Vibration or Cosmic Energy. God is Cosmic Sound resulting from the Cosmic Energy and Cosmic Vibration. God’s first manifestation is the Word or Intelligent Cosmic Vibrating Sound.” (10) “Aun [sic] or the Holy Ghost, [is] the sole causative force that upholds the cosmos through vibration.” (11)
“Ghost signifies an intelligent. Hindus personalized the three gunas and called them Brahma (creation). the human voice. not versed in the polished language of modern times. Of course. Mother. the Third member of the Trinity. ‘A’ stands for ‘Akar’ or creative vibration. What Yogananda refers to here as the “outflowing consciousness” or “Christ Intelligence” could also be considered the Child of God.” (13) Paramahansa Yogananda meditating In my opinion. conscious force. and destruction. the Divine Mother is Herself composed of three cosmic forces or movements. It is holy because the emanent (outflowing) consciousness of God the Father. I could be wrong. or intelligent cosmic vibration. Vishnu (maintenance). Spiritually-sensitive people hear the first manifestation of this Holy Spirit or Divine Mother as a ringing in the ears. We now have all three members of the Trinity: Father. and Shiva (transformation). ‘U’ stands for ‘Ukar’ or preservative vibration. he puts into operation one of the three qualities of Aum. This is the lawful reason behind the injunction of all scriptures that man should speak the truth. . Each time a man utters a word. preservation. Others have to meditate deeply to have the sound arise within themselves.”We have no equivalent notion for the gunas in the West. and Atman (Hindu). Shakti. have nowhere else been so profoundly investigated as in India. The Aum vibration that reverberates throughout the universe (the ‘Word’ or ‘voice of many waters’ of the Bible) has three manifestations or gunas. those of creation. used ‘Holy Ghost’ and ‘Word’ for Intelligent Cosmic Vibration. which is the first materialization of God the Father in matter. which Hindus call the three “gunas. and Child or Brahman. The ancients. the Transcendental Father in the womb of the Phenomenal Mother. invisible. or Christ intelligence. guides it to create all finite matter.Regarding the manner of creation.” (12) “The potencies of sound and of vach. and ‘M’ for ‘Makar’ or destructive vibration. The Hindus speak of this ‘Holy Ghost’ as the ‘Aum’.
or Amen. by deeper meditation on this sound. indicating the characteristic Presence of the Mother Shakti. Aum is the Creative Word. which can be heard in meditation. Then.” (14) “Patanjali speaks of God as the actual Cosmic Sound of Aum that is heard in meditation. and open the door. I will come in to him. in the earth. the planets. Then his consciousness is diverted from the vibrations of the body to the musical vibrations of the .” (17) Yogananda explains what the Yogi does with the sound of Aum. the universes. by still higher methods. his mind is diverted from the physical sounds of matter outside his body to the circulatory sounds of the vibrating flesh. by higher processes learned from the Guru. Patanjali (a great Hindu Raja Yogi) wrote: ‘Meditate on Om to actually contact [God]. he can be one with the sound and ‘touch’ it. this ringing in our ears: Paramahansa Ramakrishna in samadhi “[One] hears the sound of Holy Ghost when all bodily and astral sounds cease.“The intelligent holy vibration. he will find his consciousness vibrating simultaneously in his body. the whir of the Vibratory Motor. the spiritual aspirant will find his consciousness vibrating simultaneously in his body and in several continents. or the first manifestation of God the Father. … manifests as the cosmic sound of Aum. I stand at the door.” (15) “‘Behold. after touching or feeling it. As he progresses further by deeper and longer meditation.’” (16) Here is Da Free John hearing it as a click: “I could feel and hear little clicking pulses in the base of my head and neck. and in every particle of matter. the witness of Divine Presence. Then. Om is His symbol (manifestation of creation). and knock (sound through Om vibration): If any man hear my voice (listen to Om).’ (Revelation 3:20).” (18) “When the Yogi … listens to cosmic vibration.
rejoice. “By deep meditation … the student can hear the voice of cosmic sound. Astral. from one Omgurom who read it in the SRF Lessons as I did: . emanating from all atoms and sparks of cosmic energy. (For the Holy-Ghost vibration is limited only to a certain tract of space which is peopled by the cosmos and all island universes.” (21) “After listening to and feeling the cosmic sound in all the Physical. Talk to it. or in the Physical. and Ideational cosmos. hearing the Word or Aum. One listening to the cosmic sound will find his consciousness spreading with it to limitlessness. his consciousness will vibrate in all creation. Say. divine sound of ‘many waters’: the vibrations of light that constitute the sole reality of creation. the yogi sails his consciousness into omnipresence. and Ideational Holy Ghost.” (22) “Through the divine eye in the forehead (east). Mother.astral body. he feels in his vehicle the presence of Christ-consciousness as Jesus felt Christ expressed in His body. Then when his expanded consciousness becomes stable in all creation. “Then the consciousness of the Yogi listens to the Holy Ghost or Cosmic Sound emanating from all atoms. but by listening to and feeling the ‘Aum’ vibration and intuitive Christ consciousness the Yogi realizes that God the Father’s cosmic consciousness exists inactively in regions where there is no motion or presence of the Holy-Ghost vibration. Holy Vibration is condensed into planetary creation. Astral. “Hello.” (19) “All human beings find their consciousness hidebound by the body. Then the [Yogi] becomes Christ-like. his consciousness experiences the Second Coming of Christ. Hearing the sound of the universal motor is a great blessing indeed. Footnotes (1) Interestingly I did a search online and turned up this near-reference to it.” (23) So if you’re hearing the blessed sound of Aum as a ringing in your ears. This is the way the ordinary consciousness should be baptized or expanded into Christ consciousness through the expanding power of the Holy Ghost. Welcome it. it feels the presence of Christ consciousness in all vibration. Then his consciousness wanders from the vibrations of the astral body to the vibrations of consciousness in all atoms. or the allspreading ‘Aum-vibrating-sound’ heard in meditation.)” (20) Note Yogananda’s contention that the Divine Mother can only be found in a certain tract of space. What are your wishes for me today?” or “What are you bringing me today?” Listen to it and allow it to grow within your consciousness. By listening to this omnipresent sound the consciousness of the body-caged soul begins gradually to spread itself from the limitations of the body into omnipresence.
22. 1972. lungs. (8) Paramahansa Yogananda. have their origin in Aum. it is heard in the right ear by people who do a lot of yoga and meditate.com/forums/f20/ringing-in-right-ear-6720. . Dallas: Amrita Foundation.org/threads/th_sound. including the sounds of the body—the heart. 299. They will be able to help you understand more about it.” (Yoga Forums. AY. Spiritus = Breath. (6) Paramahansa Yogananda. I do not recommend any other translation of the Bhagavad-Gita than this one.) (2) Paramahansa Ramakrishna in Swami Nikhilananda.yogananda. 226. circulation. trans. which again is not the exact quote but provides the foundation for it: “The earthly sounds of all atomic motion.yogaforums... c1942. 237n. 2. SCC. When [kundalini] becomes active it turns into a roar like a waterfall.au/pyr/pyr_aum. 1. New York: Ramakrishna-Vivekananda Center. 80. 22. cellular activity—come from the cosmic sound of the creative vibratory activity of Aum.html. The Holy Ghost is movement. (7) Paramahansa Yogananda. 2. SCC..“What you are hearing sounds like the Aum (om) vibration. A Zen master will probably call it original sound. Breath = movement. 19.g. as well as all cosmic low or high vibrations that cannot be registered by the human ear.kundalinigateway. by a nameless correspondent: “[The ringing in your ears] probably the background static of consciousness. Yogananda) will tell you it’s the OM vibration. The Second Coming of Christ. Concentrating on it is a form of meditation. The sounds of the nine octaves perceptible to the human ear. BhagavadGita. (10) Paramahansa Yogananda. (5) Paramahansa Yogananda. 1975. New York and Scarborough: New American Library. Autobiography of a Yogi. 17n..html. A yogi (e. If you wish to contact SRF – Self Realization Fellowship you could talk with a nun from there. (4) Paramahansa Yogananda. 22.) Here’s another reference to it in a kundalini discussion group. the word of God. (9) Sri Krishna in Swami Prabhavananda and Christopher Isherwood. trans.) And finally here is a statement from Yogananda that all sounds are Aum. c1944. God the Father is stillness.” (http://www. 1979-86. Paramahansa Yogananda talks about it a lot in his SRF lessons. The Song of God. SCC.” (http://www. The Gospel of Sri Ramakrishna. 1978.html. Bombay: Jaico.com. (3) Paramahansa Ramakrishna in GSR. at http://www. 2. Ghost=Spirit.
SCC. Original Edition. AY. 132. (15) Paramahansa Yogananda. One Response 1. 1. and have grown so used to it that I don’t even notice it at times. 1. 267-8. 17. SCC. Number 29. AY. SCC. The Knee of Listening. (13) Paramahansa Yogananda. 1. ~Cat . (23) Paramahansa Yogananda. (22) Paramahansa Yogananda. AY. 2011 I have had a ringing in both of my ears for over 10 years now. 1. (14) Paramahansa Yogananda. (17) Da Free John. 15-16. Cat permalink January 30. SCC. (16) Paramahansa Yogananda. (18) Paramahansa Yogananda. SCC. 29. AY.(11) Paramahansa Yogananda. 3. 1984. (21) Paramahansa Yogananda. 17. c1973. 1. Dawn Horse Press. 1. SCC. (19) Paramahansa Yogananda. 487n. 29. Clearlake. 237. 1. Thank you for this article. 17n. SCC. (20) Paramahansa Yogananda. 20-1. 15. Self-Realization Fellowship Lessons. CA. (12) Paramahansa Yogananda.
Hindus address Her as Shakti. the Mother]. no amount of intellectual understanding can substitute for a direct and personal experience of Her. clouds. unless otherwise stated. not versed in the polished language of modern times. all of it must remain guesswork on my part.On the Nature of the Divine Mother or Holy Spirit? "The ancients." (41) Holy Ghost. By whatever name we refer to Her. The Mother's nature is one of the unfathomable mysteries of life. is a name by which the Mother has been known to an enlightened master. at least until the full argument has been stated. Even arriving at the generalities presented here required the matching of many pieces of a large and complex spiritual puzzle. In India. She is an actual Entity that exists and can be directly experienced. and Durga. Towards the end of the essay. though She is none of these. Nothing can be said about Her directly or positively. are the same thing.e. music. In this paper. Voice of Many Waters.. She is also known as Wisdom. the Mohammedan Amin. Aum. a list of these names is given. The Mother is neither a female nor a person . the recorded conversations of the Mother's greatest devotee. I have chosen to follow Sri Ramakrishna's practice and refer to this high power as the "Divine Mother. Known to sages and saints throughout history. Her existence preceded language. the Christian Amen. we will have to suspend disbelief. which is the first materialization of God the Father in matter [i. While most sages knew a single facet of the Mother. lights. I know of no other way to discuss Her than metaphorically. after finishing this article. Kali. The Hindus speak of this Holy Ghost as the "Aum." The spiritual Phenomenon called the Divine Mother has always been deeply interesting to spiritual seekers. In fact. In the end." If. Word. I could have chosen any one of them as definitive. Every name used in this essay. She is described in terms of waves. the Word of God. it is the Divine Mother whom we in the West address as the Holy Spirit and Mother Nature. As I am led to believe. Aum of the Hindus. I present a number of conjectures about Her identity based on the recorded experiences of these saints and sages. used "Holy Ghost" and "Word" for Intelligent Cosmic Vibration. Because all refer to the same Entity. Amen. Maya. Therefore it stands to reason that She operates without recourse to or dependence on words. The subject of the Mother's identity can be very dense. the Avatar of Dakshineswar scaled the lofty peaks of enlightenment by several routes and displayed a sublime. If we mean to follow the case as set out here. voices. Almost everything that can be said of Her must be couched in metaphors. the best source to turn to is the Gospel of Sri Ramakrishna. fire. multi-faceted knowledge of the Mother which offers a standard of comparison for other accounts. you wish to pursue the subject further.
Not a female. find themselves in a position of needing to speak about entities which are one at the absolute level of existence and apparently too at the relative. But things have a mother and she has a name. likes and dislikes proper to actual males and females and improper to these genderless sublime entities." (1) Lao Tzu: "Nameless indeed is the source of creation [i. acosmic. the Mother is nonetheless the necessary cause of gender. or transcendental level and the other the relative. Swami Nikhilananda. explains: reality has two levels. they draw upon a metaphor of gender. cosmic. The former is designated the Father. but an agency. the Father]. not a person Himself. project onto these two high powers stereotypes and conclusions. the term "Father" refers to the absolute Understanding some basic distinctions about Her will require us to think in vast terms. However.To arrive at a notion of the Mother. not a male. who refer to the Holy Father and Divine Mother. or phenomenal. and not a female either. a power in the universe which can only be understood as it is." (2) Both Kabir and Lao Tzu are differentiating between an absolute realm where name and form are not to be found and a relative plane where they are. as Kabir and Lao Tzu illustrate: Kabir: "The formless Absolute is my Father. lacking the knowledge that accompanies enlightenment. and God with form is my Mother. We ordinary people. Not a person Herself.e. the Father is the source of existence itself. the latter. (4) It was these two levels of Reality that saints and sages wished to speak about by using the metaphor of a cosmic male and female. The term "Mother" refers to the relative plane of existence. Now do you see how vast She is?" (3) One of Sri Ramakrishna's translators and biographers.. we must be vigilant against taking the gender metaphor farther than its usefulness permits. we must first put aside our anthropocentric ways of thinking and realize that She is not a person. leading us to distort Her true nature and enmeshing us in a web of imprisoning thoughts. If we truly wish to approach an understanding of Her Nature that may help us realize Her. Avatars and enlightened saints and sages. the Mother. one of which may be called the absolute. the Father is its sufficient cause. the Mother is the source of personhood. Sri Ramakrishna hinted at this to his devotees: "The macrocosm and microcosm rest in the Mother's womb. The Divine Mother becomes anthropomorphized into a woman. To differentiate between them. using the gender metaphor has given rise to a difficulty. down through the centuries. .
The Father. im-material. though what is perceived at one level may be negated at the other. whereas at the transcendental level. un-created. preserves.According to Swami Nikhilananda. no structure can apply to the formless God. dance by Her will. it is by Her imperious will that karma yields its fruit. O son of Kunti. Turning its wheel through birth and through destruction. Even those who realize the Absolute in nirvikalpa samadhi are under Her jurisdiction as long as they live on the relative plane. The avatar Zarathustra taught that the Mother was in sole charge of "the management of the bodily and spiritual worlds. (5) Thus. Maya makes all things: what moves. includes all things. that is. the Divine Mother creates all there is. all creation. identical with the Brahman of Vedanta. On the relative plane. the Destroyer. the Creator. (11) She is metaphorically called the Voice in the Wilderness in the Bible because no law. She is the Mother of the Universe. Only the Mother has form. and all objects. all manifestation. who creates. coterminous with this relative plane of existence. As eternal Lawgiver.” (6) His remarks echo ancient texts. it is the Mother who operates the world. and destroys everything there is. as such She gives Voice to God and cries in the "wilderness" that the Father is. She is "Procreatrix [cf. She ensnares men with illusion and again releases them from bondage with a look of Her benign eyes. the source of creation. According to the saints and sages we shall hear from. differences merge into an inexplicable non-dual consciousness. what is unmoving. one perceives the universe of diversity and is aware of one's own individual personality or ego. Nature. all matter. animate and inanimate. She spins it as the spider spins its web. thou art the destroyer by thy prowess. at the phenomenal level. and with the Atman of Yoga. (8) This knowledge is not privy to Hindus alone. She makes and unmakes laws. that is why the world spins. remains ever nothing." (10) Swami Nikhilananda used various metaphors to suggest how She operates: She projects the world and again withdraws it. Of Her the Upanishads declared: “Thou art the creator. Sri Krishna addresses Her as Maya." (9) Solomon also knew that wisdom "operates everything. the Mother.manifest. As Swami Nikhilananda observes. and then dissolves it into the formless Father again. un. Both these levels of experience are real from their respective standpoints. Prakriti]. no principle of organization. and thou art the protector. preserves it for a time. She is the Supreme Mistress of the cosmic play.” (7) In the Bhagavad-Gita. The Mother made the body .
If we alter their order. (22) The point at which Christianity and Hinduism intersect is right here. (18) that the purpose of life is enlightenment." (13) The Avatar of Dakshineswar confided to his devotees that "the Divine Mother revealed to me that it is She Herself who has become man. The purpose of life is that the undying soul should travel out from God. as King Solomon. Atman. suggests: "Wisdom [Solomon's name for the Divine Mother] . she hath hewn her seven pillars. grows into a great tree." (21) the treasure buried in a field. Solomon cryptically comments that: "Wisdom hath builded her house.. which Hindus know as Brahman. Paul too was referring to Her role as the body's creator and in-dweller when he said: "Know ye not that ye are the temple of God. The immortal soul is the unrealized "Son of God. the Phenomenal (the Divine Mother). which the Mother has raised and educated until the divine spark realizes its true identity. The Divine Mother made the body and the Holy Father hid a fragment of Himself within its heart (the Child of God). and the mustard seed that. and the immortal soul. St. . into the world. and that the Spirit of God [the Mother] dwelleth in you?" (16) In Sri Krishna's words: "Every human being is essentially a soul [the Child of God or Atman. an enlightened devotee of the Mother. which the prophet Amos called "a firebrand plucked out of the burning. viewed from the Creator's standpoint. it will learn that it and God are one.which left the Father and traveled in the realm of matter. embodied souls .Having created the universe. The Mother arises from the Father and merges in Him again. She brings forth this phenomenal world and then pervades it." (14) She made the five material bodies (or pancha kosas) by which we act and know. until every form comes to know itself as God." (19) What is the divine drama in which all three are engaged? If we look at events from the standpoint of the immortal soul. as I have done elsewhere. the Mother with form." (15) It is my impression that the "seven pillars" are the seven chakras. we have what Christians call the "Trinity" – the Father. every material thing. Son. the Divine Mother dwells within it. The purpose of life.. penetrates and permeates everything that is. their offspring. (20) The Father created the Mother. where. one with the Father]. We now have three eternal actors in our divine play. through that meeting. after eons of spiritual evolution and enlightenment. the Prince of peace. We have the Father without form. then it could be said. upon realization." (17) Let us pause with this mention of the immortal soul. and. enjoy His own bliss." (12) Sri Ramakrishna agrees: "After the creation the Primal Power [the Mother] dwells in the universe itself. and the Transcendental in the Phenomenal (the immortal soul or Child of God). is that God should meet God. We explore the Father and Mother in this article. and Shakti. at exactly this same Trinity. and Holy Ghost. These three actors could be called the Transcendental (the Holy Father). covered with a veil of maya [the Mother]. the Pearl of great price. who went on to create trillions of forms – prodigal children.
so through intense love of the devotee. The Absolute alone is the Primordial Energy. vibration. (28) She is energy. Nonetheless waves and ocean are one. Then the universe [the Mother] also disappears. the waves. unknowable void According to Swami Nikhilananda. (23) It has been revealed to me that there exists an Ocean of "Consciousness" without limit [i. She is the primordial Divine Energy.e. and from the Relative to the Absolute. preservation. Sakti. which are a part of it. These are the two aspects of Reality: Purusha and Prakriti. the Mother]. and there is seen to be nothing but Brahman.. "is none other than Kali." (29) What is Shakti and what is Brahman? What is the Mother and what is the Father? Sri Ramakrishna says the distinction between the two is the same as distinction between the static and the dynamic: When inactive He is called Brahman." he said. Brahman appears to take on form and personality. the mighty weaver of [the mysterious garb of name and form]. when engaged in creation." Sri Ramakrishna asserted.. through intense cold. in fact. has no attributes. (30) .and then dissolves them. preserves. From the Absolute to the Relative. He who is the Purusha is also the Prakriti." (25) While the great ocean of consciousness is formless. (24) Paramahansa Yogananda also used a wave metaphor to describe the Mother: "The stormroar [the Mother] of the sea [the Father] creates the waves [materiality] – preserves them for some time as larger or smaller waves -. He is called Sakti. Brahman [the Father] may be compared to an infinite ocean. "That which has form.e. But the form melts away again as the Sun of Knowledge rises." (27) Sri Ramakrishna describes how the relative plane emerges from the absolute and falls back into it again. is without form." (26) "Water is water whether it is calm or full of waves. the essence of the Divine Mother is shakti or energy. That which has attributes. adyashakti or the primordial energy. the Father is an inactive. some portions of the ocean freeze into ice and formless water appears to have form. or Prakriti [the Primordial Energy]. movement. Just as. Sri Ramakrishna tried to convey Their relationship by using the metaphor of impermanent waves forming on the ocean of Satchidananda: These waves [arise] from the Great Ocean and merge again into the Great Ocean. She is like the clouds in the sky. the Divine Mother.. have form. the Purusha [i. the Father is the sky from which the clouds emerge and into which they melt again. and destroys. From it come all things of the relative plane [i.e.The Mother arises from the Father and falls back into Him again. "Maya. again. "again. which creates. and in it they merge again. the Supreme Person]. without beginning or end. the Father]. and destruction.
" (34) Bernadette Roberts stressed the Father's stillness when she called him "the 'still-point' at the center of being. symbolized by the sacred syllable 'Aum. active energy in the eternal tranquillity of the Father. and thamas. and sloth]. Nirguna Brahman (or the Father without attributes). Siva lies under Her feet like a corpse." declared the Godman of Dakshineswar.' which calls matter into being. Adyasakti [the Mother]. Parabrahman." (35) Lao Tzu emphasized it when he asserted that: "The Way [the Tao or the Father] is a Void. All this denotes the union of Purusha and Prakriti. and quintessentially tranquil and still. Prakriti performs all Her activities in conjunction with Purusha. Again. a profound stillness in which we discover Sat-Chit-Ananda. or Being." or "Amen.'" (39) Paramahansa Yogananda identifies "Aum. Kali looks at Siva. preserving. "What Brahman is cannot be described. Saguna Brahman (the Father with attributes): When the Godhead [the Father] is thought of as creating. It is this relationship between the dynamic and the static that Jesus hinted at when he called the totality of God "a movement and a rest. the primordial. or the Primal Energy.the Mother as vibration or energy . (31) Sri Ramakrishna revealed the secret meaning behind the statues of Shakti and Shiva that show Shiva lying recumbent while Shakti dances on His body. no thinker to think. leaving no observer to observe. and the dynamic Mother with the personal God. or balance. It is known as the Personal God. (37) Because ego is subdued for a time upon attaining the Father. Saguna Brahman.He equates the static Father with the impersonal God. Nirguna Brahman. and then releases it back into the general dissolution of the Father Hindus symbolize the primal power . exclaiming: "O Mother! O Embodiment of `Om. therefore Siva lies on the ground like a corpse. Awareness. sustains it for a while. and destroyinq. preserves. and destroys. "no one has ever been able to say what Brahman is. rajas. when It is thought of as beyond the three gunas [the three qualities of the phenomenal world – sattwa. then It is called the Attributeless Reality." (36) Empty of name and form. beyond speech and thought. the Father is in the end inconceivable. qualities and attributes. energy. Thus She creates. The Mother is the movement in this stillness." (38) The essence of the Mother is a universal creative vibration.by the sacred syllable – or rather vibration . Kali stands on the bosom of Siva. this is the Supreme Brahman. and Bliss Absolute." with the Holy Spirit: Christians are . (32) Thus the Father is "immoveable and actionless" (33). the voice in the silence.' Sri Ramakrishna makes this connection when he equates Aum with the Divine Mother.'Aum. Purusha is inactive.
exists far beyond concepts or language. Vibrating or not vibrating. the Word which emerges from the Silence.familiar with the Amen from Revelation: "These things saith the Amen [the Mother].)" (43) Now we know the Mother. .." (40) The ancients. used "Holy Ghost" and "Word" for Intelligent Cosmic Vibration. Word. When it does not vibrate. preserves them in the forms of the present cosmos and worlds. what the kabbalists call ayin. the Mohammedan Amin. preserves and destroys. are the same thing. has been given." (41) Holy Ghost. the worlds appear to submerge. it is the same everywhere at all times. The Hindus speak of this Holy Ghost as the "Aum. (47) Have we any representations of the birth of the Mother? A recent article in What is Enlightenment? magazine relates a vision of the author. the Christian Amen. the Voice. And when it is held steady.e. to whom in the modern form of the Ancient Wisdom the name of Logos. the circle vanishes. Emptiness is the ultimate mystery.. Shakti. (44) Nature is an objectification of Aum. (42) Yogananda links "Aum" and the "Holy Ghost" to the primordial energy: "The Bible refers to Aum as the Holy Ghost or invisible life force that divinely upholds creation. but perfectly expresses the ancient idea. Maura O'Connor. by which the worlds come into being. which we have of God. The cosmic sound of Aum creates all things as Nebulae. the beginning of the creation of God. (45) Sage Vasistha made the same point in the Yoga Vasistha. the Mother].. not versed in the polished language of modern times. even as when a firebrand is whirled fast a circle appears. the Holy Ghost. the Primal Sound or Vibratory Word. the sound. Aum creates. The name is drawn from Greek philosophy. and ultimately will dissolve all things in the bosom-sea of God. as Aum. or Word. When the infinite vibrates. It is like a pure ether that can never be grasped by the mind. The form of his teaching is similar to Sri Ramakrishna's. the worlds appear to emerge. In it she was taught by a rabbi. the following: Emptiness. that waves or vibrations arise out of the Ocean of Sathchidananda. Moses de Leon. and ye are not your own?' (I Corinthians 6:19. Voice of Many Waters. which is the first materialization of God the Father in matter [i. the faithful and true witness. `What? Know ye not that your body is the temple of the Holy Ghost which is in you. a student of the Kabbalah. . Aum of the Hindus. (46) Theosophist Annie Besant propagated this view as well: The source from which a universe proceeds is a manifested Divine Being.
Luria understood that the absolute nature of this emptiness meant that it was so pervasive. So the Word. both the conditioned [Mother] and the unconditioned [Father]. He recognized that in order for the latent divinity of ayin to manifest its glorious potential for life. Isaac Luria. Swami Sivananda.. . Patanjali states: "The Word which expresses [God] is "Om" (49) "Oh. What we may be hearing is a vision of the creation of the universe -. and Paramahansa Ramakrishna explain the relationship between Brahman and Shakti. being the manifestation of the Eternal Nature of the Almighty Father or His own Self." says Shankara. dweller within.. I must tell you of the great rabbi.the secret of the Cause of Causes... . Aum [the Mother]. " "Om is your very self. Lord.. Amen. (48) This first perfect ray of Light is the Holy Spirit or Divine Mother. the primordial emptiness we call ayin.. or Father and Mother.. guru to Paramahansa Yogananda [The] manifestation of the Word (becoming flesh.what scientists call "the Big Bang. (53) Swami Sivananda . Its expansion in all directions is the birth of the universe. Luria was a visionary like none other: he lived during the fifteenth century in the holy town of Galilee." the Divine Mother. Think of it as God's first breath ["spirit" = "breath"] exhaling into the abyss after eons of slumber and filling it with His divinity. nothing else but it could exist. God's first cosmic act was the emission of a single perfect ray of light." (50) Or the Upanishads: "Om is Brahman. (52) Three Hindu masters – Swami Yukestwar Giri. In order for life to become manifest. Following this immense contraction." Ultimately. by using a fire metaphor.. a cataclysmic contraction had to take place." (51) Krishna. This is how the universe was born. as the burning power is inseparable from and nothing but the fire itself. . this vibration called "Aum. She is one with the Father This Light.. and it brought everything into being. the external material) created this visible world.. This beam pierced through the void and then expanded in all directions.. declares: I am … Om in all the Vedas. is one with the vibrationless Father. a seismic contraction of emptiness in on itself had to occur. He spent his life ceaselessly contemplating the source of the universe. speaking as God.. The word that is God. Swami Yukteswar Giri. the personal [Mother] and the impersonal [Father]. creating a space in which divine emanation was possible. is inseparable from and nothing but God Himself.
Sakti is Brahman. in what is the culminating event of many lives. and the Father constitutes three discrete levels of enlightenment. (55) "Sakti is Brahman itself. before time]. of the same Reality. As Jesus did. Hindus.. We are all prodigal children wandering in the domain of matter (mater. from the beginning. If you see the fire. Sakti and Sakta are one." (60) The knowledge of God as the Child. Her words are consistent with what we've learned about Her so far: Doth not wisdom cry. so have we all come from the Father into the world. until we realize our true nature. the Mother is portrayed as leading the Sons and Daughters of God to a final meeting with the Father. the aspirant [to] approach the Mother first. you must recognize its power to burn also. you must accept the other. we have completed the human leg of our journey back to God." (57) "[Brahman and Sakti] are only two aspects. Mother). One cannot think of the Absolute without the Relative. we are speaking to the Holy Father. male and female." concludes Swami Sivananda..Just as one cannot separate heat from fire. like Swami Sivananda. or the Relative without the Absolute. Sri Ramakrishna teaches: "It is Brahman whom I address as Sakti or Kali. The Lord possessed me in the beginning of his way. (56) Sri Ramaskrishna agrees: "Brahman is Sakti. . The Mother is depicted as withdrawing Her veil of phenomenal reality and revealing the Father. She is portrayed as leading the Child of God to the Father. or ever the earth . I was set up from everlasting [that is.. (54) Paramahansa Ramakrishna Brahman and Sakti are identical.. advise us to beseech the Mother's help in our attempts to reach the Father. They are inseparable. the Mother... so that She may introduce Her spiritual child to the Father for its illumination or Self-realization. Let us examine the Mother as bringer of enlightenment and object of enlightenment. It is like fire and its power to burn." (58) When we speak to the Divine Mother. They are not two. If you accept the one. Many metaphors are used to suggest how this realization of true identity happens." (59) She plays a central role in enlightenment As we have seen. It behooves . Existence-Knowledge-BlissAbsolute. When we know this Trinity in full. so also one cannot separate Sakti [Mother] from Sakta [Father]. before his works of old. There is a passage in Proverbs where the Mother (as "Wisdom") is represented as speaking directly.
Here She brings enlightenment to the disciples of Jesus upon the Day of Pentecost. and it filled all the house where they were sitting. and it sat upon each of them. I was brought forth. And they were filled with the Holy Ghost. just like the sun that warms an object with its rays. And there appeared unto them cloven tongues like as of fire. a burning light of tremendous brightness coming from heaven poured into my entire mind. When there were no depths. (62) Sri Yukteswar explains the significance of this event. when there were no fountains abounding with water. and began to speak with other tongues. they were all of one accord in one place. We see evidence of this throughout the Bible.was. Like a flame that does not burn but enkindles. who testified: When I was forty-two years and seven months old. after his death. It kindles the hearts of . The passage concerns the Holy Spirit enlightening the worthy in the penultimate experience of illumination." Hebrew kings and prophets were baptized with the Holy Spirit . symbolically preparing the Child of God for meeting the Father. Hildegard could not stop from singing the praises of the Holy Spirit or Divine Mother: Who is the Holy Spirit? The Holy Spirit is a Burning Spirit. And when the day of Pentecost was fully come. O ye children: for blessed are they that keep my ways. immediately prior to God-Realization. it inflamed my entire heart and my entire breast." (63) For many years I believed that Islam recognized only Allah. as the Mother enlightens those who "keep Her ways. But recently I have found a passage in the Koran which demonstrates that its author acknowledges the Mother or Holy Spirit as well. the Father. [Allah] lets the Spirit descend at His behest on those of His servants whom He chooses. "Being baptized in the sacred stream of Pranava (the Holy Aum vibration)" the spiritual aspirant "comprehends the "Kingdom of God. (61) Why are they blessed who keep Her ways? Because God the Mother will enlighten those who follow Her commands. And suddenly there came a sound from heaven as of a rushing mighty wind. The Koran says: Exalted and throned on high. as the Spirit gave them utterance. (65) Following this experience. that He may warn them of the day when they shall meet Him. (64) The Divine Mother or Holy Ghost enlightened the 12th-Century German saint Hildegard of Bingen. Now therefore hearken unto me.
Mother! Awake! How long Thou hast been asleep In the lotus of the Muladhara! Fulfil Thy secret function. never experienced before. She is comfort. and everything else vanished from my sight. (66) The Mother manifested to Sri Ramakrishna as clouds of consciousness and bliss: Suddenly I had the wonderful vision of the Mother and fell down unconscious. saw] on all sides the presence of the Divine Mother. She is the body. Swiftly pierce the six lotuses And take away my grief. This is another way in which the Mother can lead the aspirant to the Father. She is pain. hears. Where mighty Siva has His dwelling. Man has no free will. O Essence of Consciousness! (72) As each chakra awakens under the influence of our growing spirituality. unconscious. She is the Brahman that Totapuri had been worshipping all his life. She is the mind. and panting for breath I collapsed. (69) And She appeared to Ramakrishna's doubting non-dualistic guru Totapuri." (71) Sri Ramakrishna and his disciples used to sing a song whose aim was to invoke the kundalini to rise. She is on land. with great speed. He is not even free to die. Yet. She is in everything. gathering volumes in the temple of the soul. She is in the water. She is is life. again. beyond the body and mind She resides in Her Transcendental. doors. leaving no trace whatsoever.how that day and the next slipped away. (67) It was as if houses. Absolute aspect. I was caught in the rush. Without Her grace no embodied being can go beyond Her realm. She turns "yea" into "nay". . But in my heart of hearts there was flowing a current of intense bliss. or imagines. However far and in whatever direction I looked I saw a continuous succession of effulgent waves madly rushing at me from all sides. [Totapuri. who until that moment refused to accept Her reality: Suddenly. and "nay" into "yea". Like tympanum and lyre it plays them. temples. (68) I did not know what happened then in the external world -. from plane to plane and unifies him with Lord Siva in the Sahasrara. the Mother is heard to "knock at the door. The Holy Spirit resurrects and awakens everything that is. (70) She is the kundalini energy in the body and. and I had the immediate knowledge of the liqht that was Mother. She is everything that one sees. Shakti is said to merge with Shiva. Awake. She is death. in one dazzling moment. Swami Sivananda says: Shakti "leads the individual from Cakra to Cakra." in Paramahansa Yogananda's words. when that energy rises from the muladhara chakra to the sahasrara. She is everything.humankind. so that Shakti would meet Shiva at the sahasrara. Mother: Rise to the thousand-petalled lotus within the head.
Shankara.. CJD.. 17 and SCC. Sri Yukteswar Giri. in religions from Advaita to Zarathustreanism. I stand at the door. No other spiritual agency has received the attention She has. I recognize It under several names. 22. prominent among them Franklin Merrell-Wolff and Da Free John. But the myriad names She has been called and the lack of integrated studies of Her have sometimes proved confusing. Paramahansa Yogananda in AY. Sri Yukteswar Giri. His process. 299. fluid-like substance which brings the sense of well-being already described.." (Revelation 3:20)." "Divine Mother. teaching us in Her school of matter.) Amin (Paramahansa Yogananda in."Behold. the 'Soma. I. Withdrawing Her veils. I will come in to him. It is .' the 'Ambrosia of the Gods. HS. 1. and knock (sound through Om vibration): If any man hear my voice (listen to Om). (74) Da Free John called it this "current of immortal joy. began one day when: I could feel and hear little clicking pulses in the base of my head and neck. indicating the characteristic Presence of the Mother Shakti. This list has been derived by starting with undoubted epithets like "Holy Spirit. Along with It. I'd like to summarize the names I've found linked to the Mother. Wolff described it: The Current is clearly a subtle.) Amen (Revelation 3:14." and then noting what other synonymous terms are used by the same enlightened source. HS.) Ahunavairya (Zarathustra in GZ.. I called It a Nectar. Here is how Dr. 237n." and "Shakti. which ended in God-realization. and open the door. I've given one or two references for each use. were led to Brahmajnana (or God-realization attendant upon the spiritual energy reaching the seventh chakra) by the kundalini. and yet has been so little understood The Divine Mother has been known to sages throughout the centuries. These are full or partial synonyms for the Divine Mother: Adyasakti (or Ancient Power) (Sri Ramakrishna in GSR. 23 and 24. a more than earthly Joy suffuses the whole nature. To myself. 2. It is more than related to Immortality." (75) His energetic experiences with the Divine Energy or the Shakti are unusual. 218 and 460. moving us onward by her evolutionary coaxings. 237n and 363n and SCC.' the 'Water of Life' of Jesus. Paul. (76) . 8-9. and the 'Baptism of the Spirit' of St. in fact it is Identical with Immortality. around the world.' the 'Elixir of Life. (73) Many aspirants. liberating us through the rising of the kundalini – there are many ways that the Mother leads the prodigal child to the Father. under such a variety of names.) Aum or Om (UPAN 50 and 53. though many more could have been given. Now. Sri Ramakrishna in GSR. .
2. AY. 217 and 227. Paramahansa Yogananda.) Divine Power (Sister Vandana. 15. 40n. 191. 21. 422. Ezekiel 43:1-2.40n and 41 and SCC. 237.) Breath of God (Job 33:4. 32. 25. 1.) Matrix (Lao Tzu in WOL. 190-1. Jesus in John 14:16 and 14:26 and 15:26. and 28. Paramahansa Yogananda.) Hum (Paramahansa Yogananda. CML. 105. Mother Nature. Paramahansa Ramakrishna in GSR.) Maya (Sri Krishna in BG.See Divine Mother. Paramhansa Yogananda. 195. 11-2. 363n. "Introduction. 24. 2. Vivekananda in Nikhilananda. AY. and 6:20. Zarathustra. 53. 1. 9-10. 49. and 487n and SCC. 33. Jesus in Matthew 12:31-2. 19. Power of the Lord (Solomon in APO. 182. UP. 1. 191. 3:1. 15-6. AY. 136.) Durga (Paramahansa Ramakrishna in GSR. 149. Krishnamurti. 1. NJ. CML. 107. 9-10.) Holy Ghost (Jesus in Matthew 12: 31-2. 44. John Redtail Freesoul. 187. 22. VIV. Mother of nature (Swami Sivananda in KYW. 191. and 56 and SCC. Swami Sivananda in KYW.) Personal God or Saguna Brahman (Paramahansa Ramakrishna in GSR. 42-3 and 45. 22. Preserver. 484. Nikhilananda in VIV. 143-4. AY. 26. Paul in Romans 8:2. Sri Aurobindo. 2. Swami Sivananda in KYW. 217. 26. Nikhilananda. Paramahansa Yogananda. and 299. GSR. 15-6 and 19 and SCC. 22. 227 and 240. 27. SCC.) Natural Law (Solomon in Proverbs 1:8-9. Sri Ramakrishna in GSR.) Kundalini (Swami Sivananda in KYW. 200. Omraam Mikhael Aivanhov. Nikhilananda in GSR. 15-6.) Mother of the universe (Nikhilananda. 10 and 41. Paramahansa Yogananda. 237n. SCC. 19.) Creator. and 487n and SCC. 1. AY. 18-9. St. "Vivekananda" in VIV.) Cosmic Sound (Paramahansa Yogananda.) Kali (Sri Ramakrishna in GSR.) Power of God.) The Fashioner of all things (Solomon in APO. AY. Omraam Mikhael Aivanhov. HIN. 80. Solomon in APO. Da Free John in KOL. 1. Swami Sivananda in KYW. Hildegard of Bingen in IHB. 218 and 277.) Nature (Paramahansa Yogananda. 15 and 17 and SCC. LAS. 1.) Comforter or Comforter Spirit (Zarathustra in GZ. 299. 17. 25. 2. 22. "Vivekananda" in VIV.) Embodiment of Om (Sri Ramakrishna in GSR. 363n. 132. BI. Nikhilananda. Luke 11:13. AY. etc. 107 and 634." to GSR. 216. and 105. 25. 237n.) Cosmic Power or Energy (Sri Ramakrishna in GSR. 144n and 363n and SCC. 1. 2.) Mother . 25. 24. AW. Paramahansa Yogananda. 10. Shankara in CJD. 3. 37. AFM. 116. GZ. 15-6 and 19 and SCC. SCC. 107.) Cosmic Vibration (Paramahansa Yogananda.) . 72.) Holy Vibration (Paramahansa Yogananda in SCC. 1.) Noise of many waters (David in Psalm 93:3-4.) Divine Mother (Lao Tzu in WOL. 24. Swami Sivananda Sarasvati in KYW.) Holy Spirit (Solomon in APO. and 41. SCC. 32. 56. 22. 9. Nikhilananda. Paramahansa Yogananda. John 14:26 and 20:21-2. 32. AY. and 653. Omraam Mikhael Aivanhov. 143-4. SOY. 22. Zarathustra.) Logos (Annie Besant. 25 and 30.24. and Destroyer (UPAN. Sri Aurobindo. 135.
John of the Cross in CWSJC. Primal Power (Sri Ramakrishna in GSR. 2. Sri Aurobindo.) Primal Energy. Paramahansa Ramakrishna in GSR. AW.) Womb of God." (79) But though we merge with Her and reap all the rewards of doings so. AY. 13 and 187.. 22. 25.) Word (Hermes. GSR. 17n and SCC.) Sound-Brahman. Usha. and all things thou canst desire are not to be compared with her. NJ. 27. 26. 1. John of the Cross.) Primordial/Primal Energy (Sri Ramakrishna in GSR. 263. VIV. AY. Sister Vandana. womb of wombs. 143-4. 116. 25-6. 32 and123. 1. CWSJC. Exodus 35:31. Sri Aurobindo. Spirit of the Lord (Genesis 1:2. 74. 22.) Spirit of God. SOY. Womb of Brahman. 103. 870. 422. 3. 267-8. 44. 8 and 17. Ibn Arabi. GDI. Nikhilananda. Exodus 28:3 and 35:31. 35-8. KK. St. "Introduction" to GSR. 484. Swami Vivekananda in Nikhilananda.. SCC. 191 and 195.) Saguna Brahman See Personal God or Saguna Brahman. GZ. 143-4 and 237 and SCC.) Spirit of Truth (Jesus in John 14:17. Paramahansa Yogananda. Isaiah 11:2. 75. 26. Ramakrishnananda. . DPH. UP. Brahmayoni (Sri Krishna in BG. 187 and 227. 142 and 143. John in Revelation 14:2. 107 and 242.) The Mother will always be incomprehensible and Her significance will remain immeasurable One day we shall be able to say with Solomon: "Happy is the man that findeth wisdom.Prakriti/Procreatrix (Sri Krishna in BG. 19. 22. 1 and 8: Swami Sivananda in KYW. Swami Sivananda in KYW. 44. John in Revelation 3:14 and Paramahansa Yogananda in AY. 116 and 135. John of the Cross in CWSJC. 237n. Shakti Sri Ramakrishna in GSR. Shabda Brahman. She is more precious than rubies.) Spirit of Wisdom (Zarathushtra. 106. Swami Sivananda in KYW. Isaiah 11:2. GSR. and 363n. 190-1. 1. Zarathustra in GZ. or Pranava (PR in GSR. 653. 2. . LOP. 23 and 24. 19 and SCC. Paul in Ephesians 1:15-7.) Syama (Sri Ramakrishna in GSR. we can never know Her as long as we are human. VIV.) Prana (UPAN .Jesus in Matthew 11:19.) Spirit of the Bridegroom (St.) Voice in the Silence (Annie Besant. 8-9. Solomon in Proverbs 3:19 and 9:1 and APO.) Spouse (St. Mabel Collins. Yogeshananda in VSR. 41. GZ. Annie Besant.) Voice of one that crieth in the wilderness (Isaiah 40:3. Paramahansa Yogananda. 422. Deuteronomy 34:9.) Voice of many waters (St. SCC. Sri Ramakrishna. and 106. Sri Yukteswar Giri. Paramahansa Yogananda in AY. 580. 33. Paramahansa Yogananda in AY. Isaiah 11:2. Paramahansa Yogananda. HS. AW. RVW.) Wisdom or Sophia (Zarathustra. 15-6. 271. Swami Sivananda in KYW.) Witness (St. 9-10. John 1:1 and 1:3.) Sphota (Swami Vivekananda in Nikhilananda.) Sound of many waters (Paramahansa Yogananda. 104.) Relative Plane (Sri Ramakrishna. AY. 75.
(16) Corinthians 3:16. 29. (23) GSR. (7) UPAN. 16. 191. (80) or stable and permanent realization. you would know that you are Sons of God. (3) GSR. 150. Cit. 191. (14) Ibid. 104. nor a mixture of both. (26) GSR. (13) GSR. . let alone understand. (4) HIN. (21) "If you will know yourselves.html. with Shankara: [The Mother] is neither being nor non-being. 37. (24) Ibid.. 321 (31) Ibid. (34) GATT. (17) BG. (81) On the Nature of the Divine Mother or Holy Spirit? References For full details on these sources. Her nature is inexplicable.html. cf. know that you are the sons of the Living Father. they can only marvel and say.com/space2/light11/purpose. (15) Proverbs 9:1. 1.. (20) See "The Divine Plan" at http://www. see Bibliography (1) GSR. 359.angelfire.. 53. (32) Ibid.com/space2/light11/divine1. Even then. GSR. 271. 353. 3. She is neither an indivisible whole. 192. She is most strange.. "Shankara's Philosophy of Non-Dualism. (18) See "The Purpose of Life is Enlightenment" at http://www. 9-10. (5) HIN.html. (19) Amos 4:1. 231. nor a mixture of both. 24. (12) APO. nor composed of parts. (2) WOL.com/space2/light11/plan. if you were reali zed. 18-9.angelfire.Only those who have achieved what Jesus called everlasting life.. (29) GSR. 135." That is." CJD. She is neither divided nor undivided. (Jesus in GATT.html and "Is There a Plan to Life?" at http://www. (25) SCC.. 187. 30. 218. nor a mixture of both. 271.. (10) APO. confers reach a high enough vantage point even to begin to inquire into. the immortality that the experience of vijnana. (33) Ibid. 29. (30) Ibid. (8) BG.angelfire. 30.. 103. 80. (9) GZ. then you will . (6) GSR. VIV. 29. 106. Her mystery.angelfire.) (22) See "Christianity and Hinduism are One" at http://www. (27) Loc. (28) Sri Ramakrishna cited in Nikhilananda. (11) GSR.com/space2/light11/hinduism1.
134-5. 155-6. it opens but shuts again after it. 40. HS. (50) CJD. (49) HTKG. which is always shut. Cit. (80) Sri Ramakrishna: "There is a stage beyond even Brahmajnana.) [The] Heart is the seat of Jnanam as well as of the granthi (knot of ignorance). (66) Loc. 26. cit. (65) IHB. 71. cit. which is temporary. (44) SCC. (63) HS." ( GSR. (72) GSR. 15. 22-4. 86-7. (79) Proverbs 3:13 and 15. 9. 157 (76) Ibid. 363. (70) GSR. (47) AW.) Ramana Maharshi calls it turiyatita and sahaja [permanent] nirvikalpa samadhi: Sahaja [samadhi] is also Nirvikalpa. (60) KYW. 24. 288. 88. while the Samadhi lasts. When the mind drops down in Kevalya nirvikalpa [samadhi]. 25. "A People's Revolution of Enlightenment: Kabbalah. (36) WOL. (43) AY.(35) ENS. 271. cit. The Sahaja Nirvikalpa is permanent and in it lies liberation from rebirths. (48) Maura O'Connor. (64) KOR. When sahaja nirvikalpa samadhi is attained it opens for good. (45) AY. 299.) This is the final goal. (42) Ibid..) . (59) Ibid.-Feb. 3:14. 16. 1. Number 29. 24. 25. 45. (62) Acts 2:1-4. 26. and 32.. Nov. (51) UPAN. (54) KYW. 31. i. (46) CYV. (68) Loc. (77) Ibid. 734.. 16. 56. (58) Loc. (41) SCC. 13. 134. 1. (67) VSR. 160. (GR. (78) Ibid. answer to question 40. (73) Self-Realization Fellowship Lessons. (40) Rev. 39. (75) KOL. After jnana comes vijnana." WIE. 3. 19. It is represented in the physical body by a hole smaller than the smallest pin-point. 242. 132. 102. 96. (56) KYW. (37) GSR. 2004. (69) Loc. (SE. cit. (52) BG. I0.. (39) GSR.. You are probably meaning [Kevalya] Nirvikalpa. (55) GSR. 31. (53) HS. Issue 27. (38) Loc. 44. (71) KYW. (61) Proverbs 8:1. (GR. (74) PTS. 134. (57) GSR.
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Marina del Rey: De Vorss. Adyar: Theosophical Publishing House. Wheaton. 1983. Three vols." Love. LOP: Collins. Life Force. C. LSTA: Teresa. But Mabel's work was gaining a lot of attention.IATG: Rajneesh. Paul. KK: Ibn Arabi.: Paulist Press. 1985. Santa Fe: Bear.M. 1972. LBN: …The Living Book of Nature. Sherborne: Beshara. Love and Sexuality. 1993. Jewel Garland of Enquiry (Vichara Mani Malai). Dawn Horse Press. 1984. "Mabel called on Blavatsky and showed her a couple of pages of the working manuscript of Light.d. New York. 1984. Light was read in draft form to Sinnett's group. The Life of Eknath.. of Avila. IWL: Collins. trans. of Avila. Maharshi. The Lazy Man's Guide to Enlightenment. 1987. Tiruvannamalai: Sri Ramanasramam. Before being published however. 1987. Bhagwan Shree. Letters on Yoga. Frejus Cedex: Editions Prosveta. Rochester. Allison Peers. IL: Theosophical Publishing House. So although Blavatsky's claims that she did not see Light until some time after it was published bear a ring of truth. LA: Philostratus. 1977.: Paulist Press. KYA: Lutyens. New York: Pocket Books. Omraam Mikhael. JR: Wiseman. The Life After Death and How Theosophy Unveils It. Kernel of the Kernel. The Many Lives of Mabel Collins. 1974. etc. Cf: "Light on the Path was written in 1884. The Life of Saint Teresa of Avila. As far as Blavatsky was concerned the Master Hilarion had again appeared to Mabel Collins in 1884 and had dictated to her the conclusion of The Idyll of the White Lotus and the whole of Light on the Path. Spokane: Timeless Books. San Diego: Sanskrit Classics. New York: Avon. 1978. New York: Avon. 1971. 1996. 1985. The Life and Doctrines of Jacob Boehme. Ajit. Original Edition. The Knee of Listening. Interior Castle. VT: Destiny Books. LE: Abbot. Harmondsworth: Penguin. always in the presence of others. Sri.net/his/farnell3. John Ruusbroec. I am the Gate. Garden City: Image Books. 1957. 1961. Calcutta: Advaita Ashrama. Light on the Path and an Essay on Karma. IHB: Fox. the material contained within Light was available and talked about some months before its publication. E. 1973. Krishnamurti: The Years of Awakening. Cohen. trans. Da. Wheaton.. 1975. LF: Aivanhov. Life of Apollonius. c1975. 1891. Mary.: 1983. Theosophists were thick on the ground in London during that autumn. Swami Sivananda. Kundalini Yoga for the West. IC: Teresa. Ismail Hakki Bursevi. JGE: Ramana. The Idyll of the White Lotus. J. Trench. Pondicherry: Sri Aurobindo Ashram. It would have been strange if Mabel hadn't been amongst them. and great numbers of them enthusiastically met Blavatsky. The Lessons of Don Juan. Omraam Mikhael. KUN: Mookerjee. The Father of Kriya Yoga. etc. c1924. I am under the impression that the ascended master Collins channelled was the Master Hilarion. Trubner. Life of Sri Ramakrishna. 1970. KOL: Free John. LOY: Aurobindo.html. KYW: Radha. Franz. 1974. Thaddeus.. Blavatsky herself was late to say that they met on two or three occasions during the autumn of 1884. 1977. etc. St. Anne and Christopher. Untangling the story of how Light was written is rather like trying to knit with spaghetti. In Love with Love. Frejus: Editions Prosveta. trans. Carlos. etc. Matthew. Clearlake.) LOVE: "Mary. Mabel met Blavatsky shortly before she returned to India. The Spiritual Espousals and Other Works. New York. Krishnamurti: The Years of Fulfillment. "It was to immediately become a theosophical classic. Kundalini.W. On 8th November 1884. IL: Re Quest. Part 1. James A.. LM: Satyeswarananda Giri. Freju: Editions Prosveta. Mabel. . The Meaning of Initiation and Discipleship.: Harper Colophon. LMGE: Golas. 1978. n. New York. Palo Alto: 1975. Mary. Sri. c1927." (Kim Farnell. Delhi.. The Zen Teachings of Master Lin-Chi [Rinzai]. c1977. downloaded 29 June 2007. http://www. 1983. c1912. London: Kegan. LAD: Leadbeater. Illuminations of Hildegard of Bingen. Muhyidden. Until now Blavatsky hadn't taken Mabel any more seriously than any of the other theosophists. Journey to Ixtlan. LDJB: Hartman.. KYF: Lutyens. Blavatsky was quick to ensure that credit was given to the Masters before Mabel could attribute it elsewhere.d. n. ILWL: Fremantle. The Arousal of the Inner Energy. LAS: Aivanhov. JI: Castaneda. c1973. A Translation of the Lin-Chi Lu.. Burton. channel. Justin E. 1989. Harmondsworth: Penguin Books. trans. LCL: Watson. LSR: Anon.katinkahesselink. CA. Boston and London: Shambala. c1971. Swami. Mabel. c1952. Lahiri Mahasay. St. 100 of the Greatest Mystical Poems.
New York. etc. http://www. Paramanhansa. trans. Meditations. etc. Santa Fe: Bear. LWB: Godman. MA: Chaitanya. CA: Crossing Press. The Master Speaks. The Cloud of Unknowing trans. PWTT : Wade. MOS: Da Free John. Sister.. PCWO: Merell-Wolff. MFAS: Bolt. Pathways Through to Space. My Secret is Silence.: Harper and Row. Bernadette. c1944. Eckhart. 1973. A Record of Intimate Experiences.com/Anandamayi Ma:The Bliss Permeated Mother. Ma Satya Bharti. New York: New American Library. 1963. Nama Japa (The Prayer of the Name). 1970. ed. PROPH: Gibran. trans. 1988. My Life at Sri Ramanasramam.B. Berthold Madhukar. Bhagawan Shree. Life and Experiences of Devotees. ME: Blakney. NRAT: Tenko-San. PTS: Merrell-Wolff. The Poetical Works of Thomas Trahearne. Mount Vernon. 77. Meditations with Julian of Norwich.LTSAM: Alexander Lipski. 1965. A Passion for the Divine.1979. William. (Tiruvannamalai: Sri Annamali Swami Ashram Trust. Kahlil. 2003. Beinsa. New York: Dutton. 1991.. New York: Cooper Square. New English Dramatists 6. Gladys I. NY: Peter Pauper Press. etc. 1972. Naam or Word. 1973 PN: Tolle. n. MLSR: Nagamma. c1964. The Path of Sri Ramana. MM: Cerminara. Bernadette. 1979. MJN: Doyle. Maharshi. PSJC: Barnstone. 1983. The Perennial Philosophy. 1941. Reflections on the Nature of Transcendental Consciousness. MG: Ramana. 1984. A Personal Record of Transformation in Consciousness. 1977. Life and Teaching of Sri Anandamayi Ma. Many Mansions. Marina del Rey: DeVorss. Marie Beuseville Byles. contained in Anon. PSR: Om. The Power of Now. New York: New Directions. MS: Bhagwan Shree Rajneesh. Tiruvannamalai: Sri Ramana Kshetra. New York: Julian Press. 1978. Tiruvannamalai: Sri Ramanasramam. c1950. 1963. ed. NJ: Vandana. 1972. London: Allen and Unwin. c1961. The Method of the Siddhas. Vol. David. MTHR: Mother Meera NAG: Chakravarty. Ittoen. The Poems of Saint John of the Cross. Kirpal. trans Maxwell Staniforth. Philosophy of Consciousness without an Object. 1997. Brother. Ruth. PPR: Blake.. MED: Aurelius.. NAM: Singh. Meister Eckhart. NP: Nirmala.) PNS1: Roberts.: Harper & Row. Brahmachari Amritatma. Los Angeles: Self-Realization Fellowship. Poems and Prophesies. MEQ: Yogananda. New York. 1967. "The Path to No-Self" in Stephan Bodian. Poetry and Sayings of Adyashanti. A Saintly Householder Disciplie of Sri Ramakrishna. ed. Nagmahasaya. ed. c1968. Man's Eternal Quest and Other Talks. 1975. Marcus. New York. Robert. 1995. R. Path to No-Self... The Mustard Seed. Bombay: Bharatiya Vidya Bhavan. Middletown. The Prophet. PPG: Lawrence. New York: Knopf. Sri Sadhu. The Psychology of the Esoteric. trans... ed. 1. San Rafael: Wisdom Editions. Books I and II. CA: Dawn Horse Press. 1972. Nothing Personal: Seeing Beyond the Illusion of a Separate Self. A New Road to Ancient Truth. Vallickavu: Mata Amritanandamayi. The Words of the Great Universal Brotherhood. MT: Pseudo-Dionysius.cosmicharmony. The Odyssey of Enlightenment. Timeless Visions. Aldous. Harmondsworth: Penguin Books. Los Gatos: Open Gate Publishing. 1976. Suri. MAS: Douno. 1-3. Freedom. PE: Rajneesh. Mata Amritanandamayi.: Harper & Row. 1976. Franklin. Willis. OE: Thompson. PP: Huxley. ed. A Modern Translation. The Practice of the Presence of God. MSS: Adyashanti. etc. LA: Sunrise Press. Maharshi's Gospel. Clifton Wolters. Healing Voices. Franklin. PNS2: Roberts. Ida Lennard. 1997. New York: Julian Press. Brendan. Sarat Chandra. Delhi: Ruhani Satsang.: Harper & Row. PFD: Lembek. c1939. Sri. A Man for all Seasons in Tom Maschler. ed. Gina. 1973.htm. Boston and London: Shamballa. Harmondsworth: Penguin. 1985. Discourses on the Sayings of Jesus taken from the Gospel According to Thomas. Max Plowman. Harmondsworth: Penguin. c1927 . 1970. . Being Answers of Bhagavan Sri Ramana Maharshi to Questions Put to Him by Devotees. New York. 1969. Living By the Words of Bhagavan. Theologica Mystica. Madras: Sri Ramakrishna Math.d. 1978. Vancouver: Namaste Publishing. 2003.
Sri Ramakrishna.. A Biography in Pictures. The Secret Doctrine. 1974.G. 1971. Glimpses into the Life and Work of Mahapurush Maharaj Swami Shivananda. Pondicherry: Sri Aurobindo Ashram. SRBP: Smaranananda.. 1974. Ramakrishna and His Disciples. SC: Law. QM: White Eagle. 1987. trans. SOL: Anon. The Synthesis of Science. and Sheila Krystal. Elizabeth Preston and Christmas Humphreys.M. Sri. trans. The Second Penguin Krishnamurti Reader. Tunbridge Wells: Sundial House. 1972. Calcutta: Advaita Ashrama. Helena P. 1979-86. William." Sat-Darshana Bhashya and Talks with Maharshi. 1982. T. Swami. Samata Books. New York and London: Oxford University Press. The Synthesis of Yoga. Madras: Sri Ramakrishna Math. London: Neville Spearman. Benedicta. England: White Eagle Trust. The Quiet Mind. interview in John J. etc. Bowen. Harmondsworth: Penguin. 1967.. Los Angeles: Self.Realization Fellowship. The Second Coming of Christ. Helena P. 1993. Madras. Showings.realization. Subbaraya. SHW: Michael J.. Swami. F. 1973. SHI: Prabhavananda. http://www. etc. SRFL: Self-Realization Fellowship Lessons. Swami. W. Wheaton. 1974.org/page/namedoc0/self/self_0. New York. Shankara's Self-Knowledge. Ed. Ramana Arunachala. 1969. 1968. Swami. New York. The Sayings of the Ancient One. c1962. c1945 RHD: Isherwood. Eighth Edition. c1931. as excerpted at http://www. SD(A): Blavatsky. The Diamond Sutra and the Sutra of Hui Neng. RA: Arthur Osbourne. South Deerfield. Hollywood: Vedanta Press.. Ramprasad. London: 1888. SOY: Aurobindo.: Bantam Books. ed. 1970. Tiruvannamalai: Sri Ramanasramam. c1955. Trans. 1955. 1981. REP: Plato. Ramchandra Kesha. The Saga of a Great Soul. SI: Sri Ramana Maharshi. New York: Simon and Schuster.d.htm Downloaded 1 August 2005. Dallas: Amrita Foundation.] . 1965. Liss. 1981. New Delhi: Ramakrishna Mission. trans. c1959. Sri Maharshi: A Short Life-Sketch.C. Prendergast. 1965. Bombay: Somiay Publications. Christopher. SR: Paramahansa Yogananda.) SMSLS: Karnath. Ill: Theosophical Publishing House. Spiritual Instruction of Bhagavan Sri Ramana Maharshi. Brahmacharini.com/hl1967. SK: Nikhilananda. SHOW: Julian of Norwich. SD: Blavatsky. Madras. 1986. The Spiritual Heritage of India. Swami. Tiruvannamalai: Sri Ramanasramam. 1959. The Sayings of the Desert Fathers. Cornford. Philadelphia: Westminster Press. Eastcott. 1982. RVW: Usha. An Abridgement of the Secret Doctrine. ed. Mary. SPKR : Lutyens. RAM: Budhananda. SE: Ramana Maharshi. 1983. 1981. SBSS: Sahukar. Peter Fenner. G. trans. New York: Harper & Row. Three vols. Los Angeles: Self. Silver Birch Anthology. Edmund Colledge and James Walsh. Bombay: Central Chinmaya Mission Trust. SGS: Vivishananda. Volume 1. a Great Disciple of Sri Ramakrishna.F. Madras: Sri Ramakrishna Math. The Republic. SA: Philip. Mani. eds. 1986. Volume II. SHN: A. SDF: Ward. Brother. The Spiritual Hierarchy of the World. downloaded 11 March 2006.. Silence of the Heart.P. Paramanhansa.C. Secret of the Andes. Mahadevan. Jane. SDB: "K. Anthropogenesis. Solitude. The Sacred Mirror: Nondual Wisdom and Psychotherapy. London: Rider. Religion and Philosophy. SAO: P. [Covered many years. Tiruvannamalai: Sri Ramanasaramam. SBA: Naylor. SETH: Robert.M. Sri Jnanadeva's Amritanubhava with Changadeva Pasashti. 1978.Realization Fellowship. M.) SJA: Bhagwat. 1996. Self-Enquiry. MA: Heartways Press. Berkeley: Shamballa. The Practice of Zen. 1961. A Ramakrishna-Vedanta Wordbook. A Serious Call to a Devout and Holy Life.: Paulist Press. Price and Wong Mou-Lam. Seth Speaks: The Eternal Validity of the Soul. Cosmogenesis.htm. 1985. The Melodious Mystic.nonduality. Sai Baba: The S aint of Shirdi. n. SM: Adyashanti. 1971. The Science of Religion. London: Spiritualist Press.PZ: Chang. SCC: Yogananda. SOH: Paul Ferrini. London and Oxford: Mowbray Books.
SRGM: Saradananda. The Voice of the Silence.. New York and Scarborough: New American Library. 1951. New York and Scarborough: New American Library. 1985. The Visions of Sri Ramakrishna. 2 vols.: Paulist Press. "The Path to No-Self" in Stephan Bodian. etc. n. 1977. Arthur. A Sadhu's Reminiscences of Ramana Maharshi. U. The Sacred Yes. Healing Voices. A Biography from the Tibetan. Tiruvannamalai: Sri Ramanasramam. TGML : Hoffman. London and Glascow: Collins. ME: Weiser. etc. 1985. Chadwick). The Varieties of Religious Experience. W.. STJ: Meyer.A. 1960. Edwin A. Calcutta: Advaita Ashrama." From http://nonduality. c1948 VMM: Isherwood. 1965 SWAM: Ramachandran. 1957. Madras: Sri Ramakrishna Math. downloaded 11 March 2006. Los Angeles: Self-Realization Fellowship. New York: Alba House. Madras: Sri Ramakrishna Math. 1986. 1991. SRR: Subbaramayya. etc. Arthur. Madras: Ramanakendra. TG: Walsh. TR: Maharshi. Tiruvannamalai: Sri Ramanasramam. TRM: Osborne. SRRM: Arunachala. Sayings of Paramahansa Yogananda. VYW: Nikhilananda. TMY: Aiyer. The Teachings of the Compassionate Buddha. TVHV: Roberts.. Christopher. Vasistha.Y. Sri Ramakrishna. STRM: Anon. Life Stories of Some Devotees of Sri Ramakrishna. ed. (Downloaded from http://www. Munagala. They Lived with God.. TSY: Osho. A Study in Human Nature.. 1982. 1973. comp.V. n. London. 1979-83. Madras. Swami Turiyananda. The Teachings of Sri Ramana Maharshi.. Sri Ramakrishna. Selected Writings of Ralph Waldo Emerson. SRPG: Anon. c1967.: Atria Books. trans..SRG: Ganapathi.org/books.. Talks with Sri Ramana Maharshi. Sri Ramakrishna Math. Downloaded from http://www. Swami. Helena P. ed. Bernadette. Tomorrow's God. Teachings of Swami Vivekananda. The Upanishads. 31 August 2005..htm. Audiotape. New York.. Louis: Vedanta Society of St. The Angels. N. Tiruvannamalai: Sri Ramanasramam.. Sad-Vidya. trans. Spiritual and Exegetical Notes. UP: Aurobindo. Andandashram: Anandashram. Swami. etc. trans.p. ST: Ritajananda. TSV Anon. Vedanta for Modern Man. CA: Crossing Press. New York and Toronto: New American Library. Breath of the Eternal. The Upanishads. Tiruvannamalai: Sri Ramanashramam.txt. TT: Leadbeater. New York: Ramakrishna- . TWSRM: Venkatramiah. Sri. c1945. Sadhu (A. Gilman. 1970. Paramahansa. SW: William H. VSR: Yogeshananda. Truth Revealed.Tibet's Great Yogi Milarepa. Sri Ramana Reminiscences. TCB: Burtt. New York. Sri Ramana Gita. New York: Collier Books. TA: Maria Pia Giudici. 27 October 2006. The Truest Thing. Rajneeshpuram: Ma Anand Sheela. Berkeley and London: Shambala. G. TSRM: Osborne. The Spiritual Teaching of Sri Ramana Maharshi. 2004.com/hl1892. Marvin W. St. ed. 1983. The Teachings of Ramana Maharshi. A Textbook of Theosophy. 1989.. Swami. 1962.htm. 1994. Bengt. 1955. Pondicherry: Sri Aurobindo Ashram.: Oxford University Press. A Guetnberg Project eBook.ramana-maharshi. York Beach. The Technique of Maha Yoga (Self-Enguiry). Random House. Initiation Talkes Between Master and Disciple. New York. Ramana. Our Greatest Spiritual Challenge. 1993.W. SY: Yogananda. 1980.. Madras: Sri Ramakrishna Math. Narayana. the Great Master. TE: Stephen Bodian. 1991. VOS: Blavatsky. 1985..S. VRE: James. Swami. Freedom. 1980. 1996. Vivekananda: The Yogas and Other Works. Charles W. Louis. ed. Wheaton. Neale Donald. Swami Satchidananda (A Thumbnail Sketch). ed. Swami. The Power and the Glory.d. Swami and Frederick Manchester. UPAN: Prabhavananda.gutenberg. 1980. TLWG: Chetananda. 1912. William. N. "Adyashanti Interview: The Taboo of Enlightenment. TGYM: Evans-Wentz. The Se cret Teachings of Jesus. 1961.) TTT: Adyashanti. 1972..d.org/files/12902/12902-8. Timeless Visions. The Theologia Germanicus of Martin Luther.: Theosophical Publishing House..
) ZTB: Pine. 1955.beinsadouno. Andrew and students.org/lib/sg. WAI: Cohen. Women of Power and Grace. Women Saints East and West. www.: Paulist Press. Port Townsend. ZMHK: Hakuin.htm. New York: Pocket Book. Liss: White Eagle Publishing Trust. Delhi. The Whitman Reader. 1988. WOL: Lao Tzu. etc. Zibo. 1747).html Related Articles: The Divine Feminine in Biblical Wisdom Literature The Divine Mother by Ricky Hoyt The Divine Feminine In China The Feminine Spirit: Recapturing The Heart Of Scripture The Divine Feminine: The Great Mother Searching for the Divine Feminine Tao Te Ching: "Doorway of the Mysterious Female is there within us" The Shekinah: Image of the Divine Feminine The Shekinah is the Cosmic Womb Shekinah: The Voice of Wisdom On the Nature of the Divine Mother or Holy Spirit? The Holy Spirit: The Feminine Aspect Of the Godhead She is the holiest and most secret inwardness of Allah The Indian Religion of the Goddess Shakti The Divine Feminine is deeply embedded in us Jesus finally restores all things to God Divine Feminine will sooner or later begin to take its proper place Yogic Secrets of the Dark Goddess by Shambhavi Chopra . 1955. Way of Illumination. 1984.d. etc. trans. WOI: Khan. Wisdom from White Eagle. New York: Penguin. 1974 WHO: Anon.. FL: Ramana Publications. ZIBO: Cleary. 1983. comp. Sarasota.: Motilal Banarsidass. Andrew.. 1998. R.. 1988. Joan.. WP: Grant. Zen to Go. The Way of Life.html. WS: Anon. trans." WBT: Rahula. Winged Pharaoh. 1918. WIEWS: Cohen. New York. Santa Barbara: The Wake Up Press..: Avon." Unpublished Lecture. WIE: Cohen. Who am I & How Shall I Live? Lenox: Moksha Press. n. WTC: Boehme. Red. Hazrat Inayat. Maxwell. John. 1978. Nine Astonishing. 17 June 1980. Empty Bowl. The Way to Christ. What is Enlightenment? Magazine. 1953. What is Enlightenment Website. Timothy.Vivekananda Center. WWE: White Eagle. Paul. The Last Great Zen Master in China. ZFZB: Reps. The Wellspring of Good.com/space2/light11/mother.C.E. Hollywood: Vedanta Press. 1989. WOPG: Conway. 1994. Zen Flesh. 2 May 2007. WSEW: Anon.B. 2005. WA. The Tao Te Ching. A Collection of Zen and Pre-Zen Writings. Inspiring Luminaries of Our Time. accessed 21 Feb. Walpole. The Zen Teachings of Bodhidharma. Jacob. WR: Geismar. New York: Avon. Doubleday: Anchor.. Downloaded from http://nichirencoffeehouse. New York. Blakney. Beinsa. etc. ed. 1987 ZTG: Jon Winokur.. What the Buddha Taught. 1990. Zen Bones. Andrew and students.. Watkins. Downloaded from http://www. 1975. J. Zen Master Hakuin's Letter in Answer to an Old Nun of the Hokke [Nichiren] Sect. WOG: Douno. 1956..angelfire..net/library/Hakuin. London: John M. New York: Grove Press. "The Wedge of Buddhahood. The 25th day of the Eleventh Month of Enkyo 4 (C. WIEN: White. ed. What is Enlightenment? Los Angeles: Tarcher. Who Am I? The Teachings of Bhagavan Sri Ramana Maharshi. Berkeley: Asian Humanities Press. The Way of the Servant. WB: Franklin Merrell-Wolff. trans. Peter Erb.
and spiritual development of humanity: www.holyspirit-shekinah. ik laa-ay deeban. religious harmony. ik bhandaaree. One was Creator (Brahma).aykaa-mayee.org/ — Divine Feminine (Buddhism) www.org/ — Divine Feminine (Sikhism) www. is itself feminine Khokhmah and Sophia by Max Dashu The Gifts from the East The Goddess remains the esoteric heartbeat of Islam Feminine Spirit of God is working for our providence. . Ik sansaaree. female aspect of the Transcendent Feminine images cluster around the Spirit .org/ — Divine Feminine (Judaism) www.org/ — Divine Feminine (Christianity) www.After showering the first few raindrops i know She will continue Kali as the Yuga Shakti: The Power to Create a New World Age Chidagni: The Goddess as the Fire of Consciousness And they asked him in amazement: "Who is our Mother?" Feminine Gender of the Holy Spirit The Great Mother is Sri Veda-Janani — Mother of the Vedas The spirituality of Rabindranath Tagore.org/ www. tin chalay parvaan.ruh-allah.. redemption .ruach-elohim.prajnaaparamita.adi-shakti. and one Destroyer (Shiva) of the world.great-spirit-mother.tao-mother. Attention all Sufis: the Divine Feminine appears as Khatun-i-Qiyamat "We will show them Our signs in universe and within their own beings" NOTE: If this page was accessed during a web search you may wish to browse the sites listed below where this topic or related issues are discussed in detail to promote global peace. jugat viaaee.adishakti.. The Mother was conceived alone in some mysterious way and She created three deities. ruha.org/ — Divine Feminine (Hinduism) www. Ramakrishna and Vivekananda Grace is the benevolent.org/ www..org/ — Divine Feminine (Taoism) www.Guru Nanak Ji Aykaa Mayee.org/ — Divine Feminine (Islam) www.Japji Sahib .al-qiyamah..org/ — Divine Feminine (Native Traditions) Aykaa Mayee (The Mother) of the Japji Sahib . one Sustainer (Vishnu).
Naa din rain na chand na sooraj sunn samaaDh lagaa-idaa. There was no creation or destruction. no moon or sun. There was no heaven or hell. There were no sources of creation or powers of speech. Khand pataal sapat nahee saagar nadee na neer vahaa-idaa. There was no earth or sky. For endless eons. ||2|| There were no continents. there was only utter darkness. profound Samaadhi. There were no heavenly realms. Opat khapat na aavan jaanee. Dojak bhisat nahee khai kaalaa. rivers or flowing water. ||1|| Khaanee na banee pa-un na paanee. there was only the infinite Command of His Hukam. no air or water. no coming or going. nether regions. God sat in primal. ||2|| Naa tad surag machh pa-i-aalaa. Dharan na gagnaa hukam apaaraa. no death or time.Guru Granth Sahib Arbad narbad dhun dhookaaraa.||1|| There was no day or night. . seven seas. earth or nether regions of the underworld.
Naa tad sidh saadhik sukhvaasee. ||7|| There were no tantras. no cows or cowherds. He evaluates Himself. There were no Yogis. no self-discipline. no coming or going in reincarnation. ||5|| Jap tap sanjam naa barat poojaa. No one was seen. ||7|| Karam gharam nahee maa-i-aa maakhee. There was no karma. Jaat janam nahee deesai aakhee. no wandering pilgrims.Narak surag nahee jaman marnaa naa ko aa-ay na jaa-idaa. no one lived in the forests. ||4|| There was no female or male. Vishnu or Shiva. no Dharma. no one meditated on anything. No one spoke or talked in duality. There was no Brahma. no death inscribed upon the forehead. no one living in peace. no Krishna. Gopee kaan na ga-oo go-aalaa. ||4|| Naa tad jatee satee banvaasee. Naa ko aakh vakhaanai doojaa. There was no chanting or meditation. ||3|| There was no hell or heaven. There was no purification. ||3|| Barahmaa bisan mahays na ko-ee. Avar na deesai ayko so-ee. no one called himself the master. except the One Lord. There were no people of celibacy or charity. ||6|| He created Himself. Mamtaa jaal kaal nahee maathai naa ko kisai dhi-aa-idaa. Aapay aap upaa-ay vigsai aapay keemat paa-idaa. no buzzing fly of Maya. There were no Gopis. and rejoiced. Naar purakh nahee jaat na janmaa naa ko dukh sukh paa-idaa. no one experienced pain or pleasure. no birth or death. Tant mant pakhand na ko-ee naa ko vans vajaa-idaa. no religious robes. fasting or worship. There were no Siddhas or seekers. no one played the flute. no malas of basil seeds. no mantras and no hypocrisy. no social class or caste of birth. ||8|| . Social class and birth were not seen with any eyes. no self-restraint. ||8|| There was no noose of attachment. ||6|| Naa such sanjam tulsee maalaa.
no soul and no life. or pilgrims to Mecca. no ceremonial feasts. Korans or Bibles. Such is the Pleasure of the Will of the True Lord. ||11|| There was no king or subjects. . no semen or blood. There were no demi-gods or temples. and no worldly egotism. no seed. no Brahmin or Kh'shaatriya. Saajan meet bind nahee raktee. no sunrise or sunset. There were no friends or companions. There was no Mullah.no energy or matter. no cleansing rituals at sacred shrines of pilgrimage. There was no recitation of the Puraanas. Aapay saahu aapay vanjaaraa saachay ayho bhaa-idaa. Naa ko saykh masaa-ik haajee.Nind bind nahee jee-o na jindo. Ra-ee-at raa-o na ha-umai dunee-aa naa ko kahan kahaa-idaa. there was no Qazi. no Shiva or Shakti . There was no love or devotion. ||9|| Yaran bhaykh nahee barahman khatree. Hom jag nahee tirath naavan naa ko poojaa laa-idaa. Paath puraan udai nahee aasat. ||11|| Bhaa-o na bhagtee naa siv saktee. There was no slander. There were no castes or social classes. ||12|| Bayd katayb na simrit saasat. ||9|| There was no spiritual wisdom or meditation. There were no Vedas. no religious robes. no ancestry or creation. no reckoning of accounts. and He Himself is the merchant. Day-o na dayhuraa ga-oo gaa-itaree. Naa tad gi-aan Dhi-aan kul opat naa ko ganat ganaa-idaa. ||10|| There were no burnt offerings. no cows or Gaayatri prayer. no one worshipped in adoration. ||10|| Naa ko mulaa naa ko kaajee. There was no Shaykh. There was no Gorakh and no Maachhindra. no Simritees or Shaastras. ||12|| He Himself is the banker. no one spoke of himself. Naa tad gorakh naa maachhindo.
ik bhandaaree. The Mother was conceived alone in some mysterious way and She created three deities. One was Creator (Brahma). ik laa-ay deeban. tin chalay parvaan.Japji Sahib Jaa tis bhaanaa taa jagat upaa-i-aa. Baajh kalaa aadaan rahaa-i-aa. ||13|| The Unfathomable Lord Himself was the speaker and the preacher. When He (Waheguru/God Almighty) so willed. one Sustainer (Vishnu) and one Destroyer (Shiva) of the world. Ik sansaaree. the unseen Lord Himself saw everything. ||13|| Aykaa Mayee. She sustained the universe. .Kahtaa baktaa aap agochar aapay alakh lakhaa-idaa. She (Aykaa Mayee/His Shakti) created the world. . jugat viaaee. Without any supporting power.
the Hukam of His Command is over all. Vishnu and Shiva. ||15|| Taa kaa ant na jaanai ko-ee. gur gorakh barmaa. (stanza 20) Obeisance to Her. (stanza 25) The Barmaa and Indr utter Her Greatness. gumukh vaydang. Kar kar daykhai hukam sabaa-i-aa. Shiv and Sidh speak of Her Glories. so also many gnostics created by Her. ||16||3||15|| O Nanak. ||14|| She created Brahma. Through the Enlightener’s Word. Khand barahmand paataal arambhay guptahu pargatee aa-idaa.Barahmaa bisan mahays upaa-ay maa-i-aa moh vaDhaa-idaa... Su-ast aath. and brought what was hidden to manifestation. || 14|| Virlay ka-o gur sabad sunaa-i-aa. aakhaih ind. kaytay keetay budh. The Enlightener Herself is Shiv. No one knows His limits. gurmukh rahe-aa samaa-ee. they are filled with wonder. (stanza 4) Through the Enlightener’s Word is attained the Mystic Sound. She fostered enticement and attachment to Maya.. Aaakhaih.. ||16||3||15|| Guru Nanak Ji Page 1035 and 1036. The Enlightener Herself is Paarvati. Naanak saach ratay bismaadee bisam bha-ay gun gaa-idaa. Pooray gur tay sojhee ho-ee. the Mother-Goddess. gur paarbatee maa-ee. . This understanding comes from the Perfect Guru. and watches over it. ||15|| She formed the planets. Aakhaih. singing His Glorious Praises. the Divine Knowledge. Aakhaih eesar. baanee barmaa-o. How rare is that person who listens to the Word of the Guru's Shabad. She created the creation.. She is Truth. Barmaa. gopee tai govind. those who are attuned to the Truth are wonderstruck. the Primal Word and Barmaa. Sat suhaan sadaa man chaa-o. aakhaih sidh. Sri Guru Grath Sahib Gurmukh naadang. Vishnoo. Consciousness.. Gur eesar.. And through the Enlightener’s Word is realized the AllPervasiveness of God. Aakhaih barmay. and Bliss. who is Herself Mahamaya... solar systems and nether regions. So also the Gopees and Krishna.
but no one sees Her: this is a great wonder. ik laa-ay deeban. Ik sansaaree. I am Brahma. Jiv tis bhaavai. tivai chalaavai. One was Creator (Barmaa). Aykaa Maye. without end.globusz. I am all animals and birds. has both male and female forms. She appears as the subject of contemplation in Her third. and I am the outcaste as well. is beyond all form and guna. as the Vishnuyamala says. I am the Sun and I am the Stars. Immutable through all ages. one Sustainer (Vishnoo). with hands and feet and the like as celebrated in the Devi-stotra of the Puranas and Tantras. the Primal. ik bhandaaree. jugat viaaee. the Immaculate. Vishnu. without beginning. Devi. (stanza 31) Japji Sahib "I am Brahma. Devi is the source of Brahma. 186. She sees all. tisai aadays. cited in Brown(a). I am the low person of dreadful deeds. onaa nadar na aavai. or physical form." Shiva and Shakti www. and Mahesh-vara. Lakshmi and Parvati. who as Prakriti is the source of Brahma. and I am also the Moon. Unmanifest Divinity. or gross (sthula). as well as Saraswati. as Para-brahman. buhutaa ayho vidaan. Vishnu. jug jug ayko vays. and Transcendent Divinity. of which. Vishnu and Shiva" "I am Manifest Divinity. Oh vaykahi. The forms of the Mother of the Universe are threefold.com/ebooks/Mahanirvana/shiva. and one Destroyer of the world (Shiv).13-15.html . tin chalay parvaan. But as the mind cannot easily settle itself upon that which is formless. The world moves as She ordains and as She pleases. p. "none know. Vishnu and Shiva. and the thief." Srimad Devi Bhagavatam." There is next her subtle (sukshma) form. VII. There is first the Supreme (para) form. (stanza 29) Obeisance.33. which consists of mantra. I am Male. I am Female. and Mahesh-vara "The Devi. jiv havai phurmaan. and I am Neuter.Aadays. The Mother was conceived alone in some mysterious way and She created three deities. obeisance to Her. and the great person of excellent deeds. Aad aneel anaad anaahat.
when Siva showed his universal form to Mankanaka.” In the same place Visnu says to Virabhadra. nominated it as the next perpetual Guru of Sikhs. Ananthakrishna Sastry. facing every side. after explaining the glory of his own nature. She is said by munis to be the ancient womb of the universe. in the Lalitapakhyana. “She is my supreme maya and prakrti of triple qualities. the latter said: “What is this terrible form of thine.” The Kurma Pr. in battle she takes the form of Durga. which has a thousand heads. and she is also my male form. 1988. Devi says. O Lalita. “The ancient Sakti of the Lord is divided into four forms. Guru Granth Sahib. which is of infinite energy. 338. . that Sakti becomes Bhavani in its ordinary form [bhoga]."She is said by munis to be the ancient womb of the universe" "In the Brahma Pr. the ancient Person. says. having a thousand arms. when Himavin praises Devi says. he finished the Sikh holy book. Guru Gobind Singh Ji was the last human Sikh Guru.” ” R. in anger that of Kali. Guru Govind Singh performed a year-long Chandi Yagna at Naina Devi overlooking Anandpur Sahib before launching his mission. “My male form is bewildering the milk-maids. Madras.” In the Kurma Pr. Siva. “I salute thy form called Narayana. reclining on the waters. Lalita-Sahasranama The Adyar Library and Research Centre. and before his death. who is she shining by your side?” Thus questioned. p..
Upanishads and the Bhagavad Geeta. Guru Nanak is a direct descendant of Kush. what a remarkable act in this Kaliyuga! He preferred to give up his life. rightly claimed as the traditional sword-arm of Bharatvarsha. and the Puranas. Bheema and Arjuna. Guru Tegh Bahadur. The clues to what Guru Govind Singh achieved are to be found in his autobiographical poem Bichitra Natak (the Resplendent Drama). He began preparing himself in a thorough fashion to play that historic role. The most interesting formulation in the Bichitra Natak is that the Guru Panth is an extension of the great Raghu dynasty to which Rama belonged. Guru Govind Singh inherited the legacy of the fearless martyrdom of his father. his life of pain and fortitude is a saga without many parallels in he world. In fact. Though engaged with a very busy life. No wonder. Mahabharata. the elder son of Rama. His great passion was to get the entire Hindu mythology translated into Braj Bhasa. Guru Tegh Bahadur. and Guru Govind Singh himself is a direct descendant of Lava. just as in Sanskrit and Hindi. Where necessary he also made innovations. Oh. The Guru himself wrote in all genres of poetry. . He assimilated the spiritual truths enshrined in the Vedas.e. Govind was just a boy of nine years at that time. he wrote in his autobiographical poem Bichitra Natak that he was commanded by God to take birth to uphold the true path of Dharma. As an archer he was unequalled in the whole of Hindusthan. the younger son of Rama. According to Guru Govind Singh. He felt convinced that he too like those great forbears was born to vanquish the wicked and to protect Dharma. 24 December 1666) the tenth and the final Guru in the holy tradition initiated by the great saint Guru Nanak. the lingua franca of those times. He was inspired with the heroic examples of Sri Rama. On coming to know of his father's terrible end he exclaimed: "He saved with his blood the honor of Hindu Dharma. And the great Guru preferred to have his head roll down in Chandni Chowk of Delhi rather than sacrifice his faith. challenged the Moghal emperor to convert him first.European aggressors upon her. Sri Krishna. And one of the most luminous stars which rose in that northwestern horizon and shed its luster over the entire length and breadth of the country is undoubtedly Guru Govind Singh (born at Patna on Maargashtra Shukla Saptami -the 7th Day of bright half of Maargashira. He became adept in the Persian. and was a peerless poet as well. has valiantly borne the first brunt of all the pre. with a view to instilling courage and confidence among the Kashmiri Hindus to withstand Aurangzeb's fanatical tyranny and threats to Islamize them. His 'Ramavtar` and 'Krishnavtar` are examples. though his forte was martial poetry. Rightly. Guru Govind was a great patron of literature.Guru Gobind Singh Ji Guru Govind Rai (Singh) in Line Of Shri Rama And Shri Krishna by V. equipped as he was with such a rare combination of brahmateja and kshaatrateja. As a child he had drunk deep at the fount of Ramayana. Wadher Punjab. and Punjabi languages. Arabic. but not his faith!" It is with such a fiery note of idealism that the young Govind Rai embarked upon his lifemission even from his infancy. i.
It was here that he was ordained by the Param Purukh to take another birth for the specific purpose of uprooting adharma. Chandi is the ruling deity of the Jalander Peeth. Jwala Devi (the Mother of the Flaming Mouth) at Jwala Mukhi. The Goddess. he was a Rishi who performed great penances at Hemkunt. According to tradition. Govind Singh wrote that in his past life.long Chandi Yagna at Naina Devi (the shrine of the Goddess of beautiful eyes) overlooking Anandpur Sahib before launching upon his mission. Asa Devi (in the Dhaulaladhars). This story went well with the kind of life he led and the things he achieved. Kulu and Vaishno Devi form the three angles. In the tradition of Lord Rama. Lord Rama had done the same before marching into Lanka. pleased with his austerities. Ram Tirath. Even in his person the Guru had started wearing a bow and a quiver of arrows which were the two distinguishing marks of Lord Rama. In Punjab when the Shaktas (the worshippers of Shakti) ruled the roost. Kalka (abode of Kali). is known to have been the hermitage of Valmiki where Sita took refuge when Rama banished her. then to fight for regaining the throne of Punjab would become the legitimate right of Guru Govind Singh. There are Ambala (Ambalaya . a place some miles away from Amritsar.On what basis was the Guru to fight the Mughals? If he were just a rebel. According to ancient Punjabi tradition. But if the kingdoms of Lahore and Kasur (it is believed that Kasur was founded by Kush and Lahore by Lava) were in fact the legacy of the Gurus themselves. Wadher .the home of the Goddess). Vajreshwari (the Mother of Thunderbolt) at Kangra. he was a Guru who had no business to fight the king. He was born to Guru Tegh Bahadur because the latter too was propitiating God to bless him with a great son. The whole stance of this story is the same as of Dasaratha who also performed penances in his earlier birth and was blessed by the Lord that He himself would be born to him. Naina Devi (in the Shivaliks). Besides. alternatively known as the Trigarth Peeth. Lord Krishna had taken Arjuna to the temple of the Goddess for seeking her blessings before the battle with the Kauravas. Lava and Kush were born in Punjab. He has given a graphic description of a place in the Himalayas ensconced by twelve mountain peaks. Hidimba (in the Kulu hills). The sage is known to have brought up Lava and Kush. The important shrines of the Goddess in this region bear testimony to this point. the triangle pervaded by the Goddess of which Jalander. he could not arouse Punjab. Chintpuri in Hosiarpur and finally Vaishno Devi (the Vaishnavi Mother) in the Jammu Hills. Guru Gobind Singh Ji Guru Govind Rai (Singh) in Line Of Shri Rama And Shri Krishna by V. Chandigarh (the fortress of the Goddess). the Mother was known to be residing in every nook and corner of the triangle. Guru Govind Singh performed a year. had blessed Rama with victory.
Namo Sustar Anai.The Lok Mata (Mother of All) of the Jaap Sahib . Wielder of weapons and Pride of arms. Bhagawati Chhund Tav Parsad (By the Grace of the Divine Mother) 150. Keh Hazr Hzoor Hain.. Namo Lok Mata. Thou art the Fount of eternal peace. Salutations to Thee.Guru Gobind Singh Ji Lok Mata. Thou art the Source of all scriptures. Perfect of knowledge and Mother of all. Ever present in all Thy glory. Hamaisul Salam Hain.. Ever manifest in all Thy splendour. implied in Japji Sahib and Satgur Granth Sahib. Namo Atar Manai. a ceremony held to admit initiates into the Khalsa Brotherhood. Jaap Sahib From SikhiWiki Jaap is the Bani uttered by Guru Gobind Singh Ji. . has been composed in ONE. O Lord. the Tenth Nanak. Namo Parm Gayata. Samstul Kalam Hain.. the Tenth Guru. It is the second Bani in the daily morning prayers of a Sikh. the Mother of All 52. Jaap Sahib is Guru Gobind Singh's tribute to 'TRUTH god' . Keh Zihr Zhoor Hain. It is one of the Five Banis recited by the Panj Pyare while preparing Amrit on the occasion of Amrit Sanchaar (initiation). wherein TRUTH god's magnanimity.
" -Verse 119 "Perfect is Thy discernment. Thou art the Great Companion. Brij Bhasha. mark or garb. the vocabularly and ingenuity of the poet are superb.Form Jaap Sahib is made up of 199 verses and is the first Bani of the Dasam Granth (p. 'Vishnu's Thousand Names. No caste or lineage. ." This appears to be a specific saying to authenticate the writings of Guru Gobind Singh himself. The opening verse is typical: "Thou hast no form or feature. As all these verses are in the form of rhymed couplets. And the object of all praise." Language The language of Jaap. "The Hindus have a work enitled Vishnu Sahasar Nam." -Verse 123 The fervour of the true Bhakta comes out in hailing the immortal as man's companion. None can describe Thy appearence. are divided into various Chhands bearing the name of the related meter according to the then prevalent system of prosody in India. The contents of Jaap Sahib. Thou art the sure Providence. to invoke or call upon in a low voice.1-10). whisper. mutter (especially prayers or incantations). All turn to Thee for refuge. In most of the verses God is described in negative terms. Macauliffe says. Thou art the supreme Lord of all." "By the holy mouth of the Tenth King. Arabic and Persian.' The Jaapji was composed to supply the Sikhs with a similar number of epithets of the Creator. The Jaap Sahib begins with "Sri Mukhwakh Patshahi Dasvee. meaning "meditation on nothing but TRUTH 'god'. which makes it a noun. is close to classical with words and compounds drawn from Sanskrit." Jap is a Sanskrit word which means "to utter in a low voice. And the moon of the Universe. Colour." There is an all inclusiveness and universalism that keeps coming to the surface." The form of the word here is Japu. "All" seems to be the key word as the poet breaks through to more positive description: "Thou art the source of all light.
country. nor can anyone make His image or idol. Meditation on Name produces Wismad. Sikhism offers a new path of salvation in addition to the traditional paths of knowledge.' far above human comprehension. work and devotion . colour or contour. men are given a thousand names on which to meditate. garb. such as Rahim and Karim." "It is the aesthetical insight leading man through appearence to reality. Everlasting is Thy glory!" Among the thousand names there are seventy-five Muslim names. and glories. and Salamai (Peaceful) are among the Muslim's ninety-nine names of Allah: but all the names used would be familiar to Punjabi Muslims. body or name. before whom man can but bow again and again. Unborn. Only a few of these. He cannot be confined to any particular place. wonder. so that man does not have to understand. The answer is. . Uncreated. Thou art man's constant Companion.existant. beyond time. but only to accept and adore. auspicious and united with all. Self. Thyself self-existent. and so in this opening hymn of the Dasam Granth. Summary Jaap Sahib is a rhythmic hymn composed like a necklace with pearls and gems beauteously arranged around a string: the string is the Supreme God. Kamal Karim. the pearls and gems are His attributes.. Husnul Chirag. . The Mohammadan tongue and ear would surely delight in Allah and Nirsharik. of course." Meditation on the Name is fundamental to Sikhism. land. excellences. Karimur Rahim. that He of his grace has offered companionship to man.God is metaphysical . Bahistun Niwas. neither can He be described or depicted.. religion. Naam. As the suceeding waves of negative attributes roll on one may well wander how there can be any communication with this inscrutable Being. Thou art the embodiment of mercy. Razakai (Nourisher).and can bring peace to the soul. Rajak Rahim. and the object of such poetry as the Japp Sahib is the creation of the mood of asthetic ecstasy: Sher Singh in the Philosophy of Sikhism writes: "It is the poetry and the music of the contents of the Granth revealing simple and direct truths which charm a reader of Gurbani. Garibun Niwaz. Eternal.the path of the Name. race. and withour form. Thou art the deliverer from birth and death. Content The immortal One is for Guru Gobind Singh sometimes the 'wholly Other.God is Universally Pervasive in His manifestations. The glories sung by Guru Sahib revolve around the following attributes of God: .Something of the devoutness of the Guru's nature comes to a climax in the concluding verse: "Thou fillest and feedest the whole universe. feature. and many such others. Aruv (Pardoner). Therefore.
English Transliteration and Interpretation of Nitnaym Baanees. men. JAAP Siri Mukhvaak Paatsaahi 10. Salutations to the Eternal. God is pervasive in His Creation and also extends beyond it. symbol. whether good or evil. garb or shape. Resplendent in Thine own Light. Salutations to the Peerless. Sikh Resource Centre. Dr. O Lord. can happen outside of His Will. Sovereign of the three worlds. He Himself is the Life of life. Net net ban trin kahat. Namastang anoope. Namastang kirpaale. None can describe Thy form. Thy Power is without any limit. Namastang abhekhe. Kot indra indraan. Omnipresent. He is the Creator-Sustainer. Thou art without any form. and Omniscient. Eternal and immutable. Achal moorat anbhau prakaas. Thou art ever proclaimed infinite by gods. Jaap Sahib References Singh. Chhapai Chhand. 2. Namastang alekhe. the Death of death. 3. ISBN 1895471087. Namastang akaale.God is the Creator of the Universe and the laws governing it. Tav sarab naam kathai kavan. Never can anyone outside the ambit of these laws nor can anyone have the power to oppose them. Tva Prasaad. 1. demons– Nay even by the blades of grass in forests. He is thus Immanent in His Creation and at the same time Transcends it. Namastang akaae Namastang ajaae. caste. nothing. Chakra chihan ar baran jaat. Salutations to the Formless. Roop rang ar rekh bhekh. ko-oo kaih na sakat kih. God is Omnipotent. Sikh Prayers for English Speaking Sikh Youth. shah shahaan ganijjai. Karam naam barnat sumat. Thou art the Lord of all Indras and the King of all kings. .Santokh (1990). the Light of light. His Law and Justice is Righteous and Ultimate.. hue. Who can ever recite all Thy names! Inspired by Thy grace. I recite the names relating to Thy deeds. Amitoj kahijjai. ar paat nahin jih. Namastang aroope.Annuller of His Creation. class or lineage. Tribhavan maheep sur nar asur. Salutations to the Merciful. Jaap Sahib English Translation Ik oankaar sat gur prasaad. He Himself is the Darkness of darkness.
Salutations to the One who hath no garb. Salutations to the Unconquerable. Salutations to the Nameless. Namastang adhaahe. Namastang abhoote. Namastang aganje. Namastang achhede. Namastang udaare. Namastang akarmang. Salutations to the Unconquerable. Namastang su ekai. Salutations to the Unconquerable. Salutations to the Indestructible. Namastang aneele. Salutations to the Invincible. Namastang asoke. Salutations to the ever Generous. 5. Who is yet manifest in myriad forms. Namastang abhoote. Salutations to the One beyond physical elements. Salutations to the Fearless. 10. Salutations to the One beyond all delusions. Namastang ajeete. Namastang anaade. Namastang nirbhese. Salutations to the Absolute One. Namastang nirnaame. Namastang abaahe. Salutations to the One beyond deeds. Salutations to the One beyond any fixed locale. Namastang nirbharme. Salutations to the One without colour or hue. Salutations to the One who hath no beginning. Namastang ajoope. Salutations to the One beyond all deeds. Namastang anaame. Salutations to the One beyond physical elements. Salutations to the One beyond names. Namastang adharmang. 6. 9.Salutations to the Garbless. Salutations to the Unshakeable. Salutations to the One who is unfathomable. Namastang apaare. Salutations to the One beyond assault. Namastang agaadhe. Salutations to the One who is impenetrable. 11. Salutations to the One beyond creeds. Salutations to the Abodeless. Salutations to the One beyond the scope of written word. 4. Salutations to the Indestructible. Namastang abheete. 8. Namastang nirdhaate. Namastang abhanje. Salutations to the One who hath no name. 7. Salutations to the One who hath no desire. Namastang abhanje. Namastang nirkarme. Namastang aloke. Namastang anaamang. Salutations to the Unfathomable. Namastang nirdhoote. Namastang anekai. Namastang aganje. Namastang athaame. Namastang nirkaame. 12. Namastang nirdese. Namastang nirghaate. Salutations to the One beyond all bonds. Salutations to the Formless. Salutations to the One who hath no country. . Namastang adhaamang. Salutations to the One beyond the scope of birth.
worshipped in all aeons. who hath no lineage. Salutations to the greatest Treasure of all. who hath no abode. Salutations to the One. Namastang ajaate Namastang apaate. 15. Namastast ajabe. Salutations to the One. 14. Namo sarab kaale. Namastang niraasre. 17. Salutations to the One. Namastang abhange. Salutations to the Divine Reveller. Salutations to the One. Namastang agamme. Salutations to the Lord. Salutations to the Lord. 18. Salutations to the One. Salutations to the One. who hath no caste. Salutations to the One beyond affliction. 13. Namastang tribarge. Namastang jalaasre. who hath no country. Salutations to the One who cannot be seen. Namo sarab paale. Namastang asarge. Salutations to the One. Salutations to the Divine Ascetic. whom none can install. Namastang arange. Salutations to the Destroyer of all. Salutations to the One. Namastang abhese. never created nor born. Namastang nirtaape. Salutations to the Lord who needs no support. Salutations to the Lord of beauty and truth. 16. Namo sarab roope. Salutations to the One. Salutations to the One beyond sorrow or grief. Namo sarab diaale. who is wonderful. who hath no consort. Salutations to the Creator of all. Namastang prabhoge. Salutations to the ever Merciful Lord. Namastang sujoge. beyond the reach of knowledge. Namastang agaahe. Salutations to the Lord of mighty oceans. Namo sarab bhoope. Namastang nirdhaame. . Namastast ramme. Salutations to the Lord. Namo sarab kaale. Adesang adese. Namastang nidhaane. Salutations to the One. beyond confines of religions. Salutations to the Preserver of all. Salutations to the Lord. ever Indestructible.Salutations to the One who is ever steady. Namastang amajbe. Salutations to the One. Salutations to the Universal Annihilator. Sovereign of all. Salutations to the Unfathomable. Namo sarab thaape. Salutations to the Unshakeable. 20. manifest in all forms. Salutations to the One. who hath no garb. Salutations to the One worshipped in all modes. 19. Namastang trimaane. Salutations to the One beyond physical elements. Namo sarab khaape. without any hue. Namastang nirbaame. Namastang abaahe. Salutations to the Annihilator of all. Namastang athaape.
Salutations to the Lord. Salutations to the Lord of Light and Truth. who pervades everything. Namastang subanme. Salutations to the Lord. Salutations to the Lord. Namastang ajanme. ever free of bondage. Salutations to the Lord.21. Namo sat abhande. . Salutations to the Lord who is ever merciful. Salutations to the Lord of truth and compassion. Salutations to the Lord ever the greatest. Salutations to the Lord. Namastang abarne. Namo sarab bhange. Salutations to the Lord of Love and Truth. the Doer and Creator. 22. Namo sarab dhandhe. immanent everywhere. the Cause of all works. Namastang kareeme. 28. Salutations to the Lord. Namastang mahante. Namastast raage. who is ever compassionate. the greatest in asceticism. Namo sarab pokhang. Namo jog joge. Namo sarab paale. Namo sarab diaale. Salutations to the Lord who consumes and destroys all. Namastang kirtaarang. Salutations to the Lord ever infinite. ever mysterious. beyond caste or colour. Namastang nirbaake. Namastang raheeme. Namastang jraarang. beyond reach of death. Namo sarab diaale. Salutations to the Lord. unaffected by age. Namo sarab gaune. Salutations to the Lord of beauty. Salutations to the Lord. Salutations to the Lord. Salutations to the Lord. Salutations to the Lord. Namo sarab range. Namo sarab kartaa. Salutations to the Lord who preserves and nurtures all. Namastang amarne. Salutations to the Lord who creates everything. Namastast devai. Salutations to the Lord who annihilates everything. Namastang nirsaake. 27. Namo sarab sokhang. 23. Salutations to the Lord. Namastang anante. Namastang suhaage. the Annihilator of death. 25. manifest in all colours. Salutations to the Lord. 26. Salutations to the Lord. who destroys everything. Namastang abhevai. who is never afraid. 24. Salutations to the Lord. Namo sarab bhaune. without kith or kin. Namo sarab kaale. Salutations to the Lord ever blessed and true. Salutations to the Lord. Namo sarab hartaa. Namo bhog bhoge. Salutations to the Lord. ever unborn.
abhunj hain. Thou art Master of the three modes. aroop hain. akal hain. asarg hain. anil hain. Thou art Creator of Thine own. Thou art invincible and ever detached. 30.Salutations to the Lord. nirboojh hain. Thou art beyond thought and ever mysterious. ajanam hain. 33. nidhan hain. tirburg hain. Thou art unfathomable and Benefactor of all. Alaikh hain. adhundh hain. Thou art ever invincible. abundh hai. abarn hain. O Lord. anoop hain. 31. ajal hain. And free of bondage of birth. Thou art free of worldly snares and beyond thrall. abhai hain. Beyond description and garbless. Thou art nameless and desireless. abhoot hain. Thou art Spirit unadorned. tireman hain. 32. . ajoojh hain. Akam hain. Salutations to the Lord. asoojh hain. the Sustainer of everyone. the greatest in enjoyment. ajoo hain abhoo hai. ajhunjh hain. anadi hain. 29. Thou art the Treasure of all things sublime. Thou art without any hue or colour. Thou art worshiped in all times. Salutations to the Lord. rafiq hain. Thou art unconquerable and fearless. Anam hain. abharan hain. Beyond birth and physical elements. amik hain. ever merciful to everyone. Abhaikh hain. adhai hain. Thou art casteless and unborn. 36. 34. 35. abheet hain. ajai hain. 37. ajadi hain. Thou art immortal and indestructible. Thou art without any beginning. Thou art formless and peerless. ajeet hain. agunj hain.
namo kal kalai. the everlasting Treasure. Thou art beyond measure. Thou art beyond matter and sense perceptions. garbless and mysterious beyond measure. All pervading and present in all. anaik hain. Thou art beyond time and beyond bonds.Thou art beyond knowledge and comprehension. Worshipped by everyone. Thou art Enlightenment. Thou art infinite and ever resplendent. 42. abhaikhi abhaivai. ajit hain. atha hain. the universal and everlasting Treasure. smasti nidhanai namo dev devai. 46. Manifest as more than one. ajah hain. allah hain. unrivalled. alok hain. nidhan hain. 40. Thou art Self-sustained and Self-created. Angel of Angels. mahunt hain. Thou art unshakeable and unfathomable. anungi anathai. yet Thou art only One. achoot hain. Salutations to Thee. Thou art beyond sight and sorrow. akaram hain. 38. namo sarb bhounai. asumbh hain. agum hain. abhoot hai. 41. ajum hain. agah hain. 45. Thou art beyond rituals and delusions. aleek hain. ashok hain. namo man manai. 39. namo sarb gounai. nirsungi parmathai namo bhan bhanai. abharm hain. Sustainer of all. aman hain. Thine own Master and unrivalled Annihilator . Lord of Death. nirsrik hain. 44. Thou art unconquerable and fearless. anunt hain. Formless. namo sarb palai. Thou art unfathomable and unborn. abheet hain. 43. Salutations to Thee. nirlumbh hain. Thou art Allah. Salutations to Thee. namo sarb manai. the Omnipresent. phir aik hain.
svrun parm birdhai. namo bad badai. namo bhoop bhoopai. Lord of the hands that create celestial music. Yet all creation is a manifestation of Thyself.Lord of all Suns and worshipped by everyone. Salutations to Thee. Salutations to Thee. 48. naiklunki sroopai. Dance of all dances and Melody of all music. namo tan tanai. namo sustar panai. abhaikhi abharmi abhogi abhugtai namo jog jogai svrun parm jugtai. . 55. O Lord. The King of kings. namo parm gayata. Who is supremely pervading the entire universe. ever supreme and great. 52. O Lord. namo rog harta. namo raj rajai svrun parm roopai. anungi anamai. Salutations to the Master of all yogis. namo astar manai. Salutations to Thee. mamo bhan bhanai namo geet geetai. namo nit narayanai karoor karmai namo prait aprait daivai sodharmai. 49. without blame or blemish. 54. namo shah shahai. 51. Salutations to Thee. namo jog jogai. Lord of evil spirits as also of angels. Thou art without garb and without delusion. Thou art the Ultimate Annihilator As also the Source of all power and treasures. Salutations to Thee Eternal Sustainer as also the Annihilator. namo raj rajai. namo lok mata. svrun parm sidhai. Wielder of weapons and Pride of arms. Salutations to Thee. The Fountainhead of light and of all righteousness. 50. 53. Dispeller of disease. Beyond worldly desires nor consumed by such desires. O Lord. smusti bebhootai. namo chundar chundrai. O King of Kings. Salutations to Thee. Lord of the yogis. Thou art without form or name. The Moon of all moons and the Sun of all suns. the Master of all powers. Embodiment of Love. namo nad nadai namo pan panai. 47. smusti sroopai parbhungi parmathai. namo rag roopai. The Song of all songs and the Melody of all music. namo nirat nirtai. klunkun bina. supremely splendid. Perfect of knowledge and Mother of all.
Thou art ever the compassionate Bestower. O Lord. namo juntar juntrun namo eist eistai. 64. abadhai. thalai hain. Thou art formless and yet of unrivalled beauty. anundi sroopai. 57. sada sachdanund sarbun pransi. Thou art without fear and Thou granteth fearlessness. 63. Thou art unconquerable. omnipresent. Thou art in water and on land. O Lord. Greatest of all deities. 61. The Remover of all ailments and the greatest Purifier. Thou art the Bestower of spiritual powers. prun parm parmesaisvrun proch palun. The greatest Bestower of gifts and honour. Lord of Divine Word. Salutations to Thee. namo dan danai. Master of mystic charms. 62. Nameless and desireless. 59. jalai hain. 58.Sovereign of Sovereigns. Thou art impregnable. achaidi abhaidi anamun akamun. O Lord. Thou art the Supreme Master Who changeth not. namo muntar muntrun. the earth and all in between. Salutations to Thee. sada sarbda sidhi data dyalun. O Lord. Thou pervadeth the skies. Thou belongeth to no country and hath no garb. ever conscious and ever blissful. Thou art eternal. 56. Master of the occult. Thou art the invisible Sustainer of the Universe. aju hain. Thou art also the ultimate Annihilator of all. 60. . abhais hain. parbhu hain. wisdom and prosperity. Oh Lord. King of Kings. indestructible.namo maun maunai namo rog rogai. Thou art the Destroyer of all evil and of all sins. anoopai sroopai smustul nivasi. abhai hain. Thou art ever the Master of spiritual powers. namustun eisnanun. namo tuntar tuntrun. adais hain. Lord of all. abheet hain. smasto praji smastsut dhamun. sada sidhi -da budhi -da bridhi karta adho oordh ardhun aghun ogh harta. Thy spirit pervadeth and is immanent among all. agadhai.
Namo sarb daisai. Master of wrath and Annihilator of universe. 67. 69. Salutations to Thee. inspiring awe amongst all. Thou art unfathomable. Namo bij bijai. Namo sarb runrungai. 70. Namo sarb rogai. Namo shah shahai. Salutations to Thee. Namastang apalai. Master of all maladies. Worshipped by all. Salutations to Thee. 68.namo sarb manai. The ultimate Source of true knowledge. Self-sustained. Salutations to Thee. The Essence of all life and the Seed of all Creation. Thine own Master. Lord of all sovereigns and of all planets. 65. Salutations to Thee. akhiji abhijai. Lord omnipresent in all hues and forms. Salutations to Thee. Namastang abhunjai. Namo sarb bhaisai. and Who exercises universal attraction. Namo sarb dirsun. Namo sarb bhogai. Namastang parmathai Namastang agunjai. Namo preeet preetai. Namo sarb bheetun. Immanent in all regions and in all shapes. Namo sarb jeetun. 72. Whose benevolence oversees all Creation. 66. Namo jiv jeevai. Greatest Conqueror. Namo sarb kirsun. King of Kings. the ultimate Annihilator. Namo raj rajai. Annihilator of the three modes Who is without form. The Creator of the warp and weft of universe. Salutations to Thee. Namo saj sajai. Salutations to Thee. Creator of Creation. Lord Immortal. Salutations to Thee. Namo sarb gyanun. Namo mah mahai. Reveller of all universe. ever indestructible. smustun parsijai. Namo sokh sokhai. the Source of treasures for all. Namo rokh rokhai. 71. Namastang akalai. tirbhungi anungai. ever detached. Ever calm. Namo parm tanun Namo sarb muntrun. smusti nidhanai. and bestowing grace on all. O Lord. free of bondage and Bliss Incarnate. Namo sarb juntrun. Lord of divine words and of mystic charms. Namastang nirnathai. . Ever unconquerable. Namo geet geetai. Greatest of all songs and greatest of all love.
O Lord. amrit karmai. Thou art ever unattached. sabun devun. Immanent in all Creation. 75. nor form nor shape. mysterious and ever merciful. Thou art supremely beautiful and sweet as nectar. having no garb. Thou knoweth all. sarb palak sarb ghalak sarb ko puni kal. O Lord. achal bhogai. sarb maun trimaun dev abhaiv adi oodar. Thou illumineth all. sada sarbda ridhi sidhun nivasi. akhal dharmun. Thou art without a name or abode. and everlasting Thy creation. Destroyer of all. and the ultimate Annihilator of all. Worshipped by the three worlds. achal rajai. yet detached. the Knower of mysteries of universe. sarbun bhanai. sarbun giyata. sarbun palai. nam tham na jati jakar roop rung na raikh adi purkh odhar moorat ajoni adi asaikh dais aur na bhais jakar roop raikh na rag jatar tatar disa visa hoeh phailio anurag. Protector of all. adi roop anadi moorat ajoni purkh apar. Thou art the Essence of all life and Protector of all. colour or contour. The eternal Reveller of all. 80. Thou art the Universal Reveller and united with all. Universal are Thy laws.73. jatar tatar birajhi avdhoot roop rasal. Eternal is Thy kingdom. O Lord. . Salutations to Thee. without a beginning. unborn and ever perfect. Thou art the Primal Being. Embodiment of compassion. sabun tranun. Thou art the ultimate Annihilator as also the eternal Sustainer. sarbun manai. Thou art luminous. sarbun data. 79. kirpalun sroopai kukarmun parnasi. akhal jogai. sarbun kalai. O Lord. Belonging to no country. Thou permeate the entire universe. 74. Destroyer of sins. abrit dharmai. sabun pranun. O Lord. O Lord. bountiful. Immortal are Thy deeds Immutable are Thy laws. sarbun bhugta sarbun jugta. atal sajai. alakh kamun. unborn and infinite. Thou art the Lord of all angels. O Lord. 77. The Everlasting Source of all wealth and spiritual powers. Thou art adored by all. sarbun bhavun. Thou giveth to all. without caste. and indescribable Thy achievements. 76. 78. Primal Being.
caste or clan. parm roop pooneet mooret pooran purkh apar. Unfathomable and beyond praise Thou art unique and totally detached. Thou art supremely beautiful. O Lord. Playing the divine game of creation. worshipped everywhere and glorified for evermore. Having no colour. Thy Name is chanted by people in fourteen worlds. lok chaudah kai bikhai jug japhi jeh japu. Vedas and other scriptures. Immortal and Omnipresent. lineage or name. Thou art its Preserver and its Annihilator. without a beginning. O Lord. Thou art invisible and garbless. O Lord. Thy awesome Power prevails in all directions and is worshipped everywhere. Self-created in Thine own image. Thou art timeless. Adored by all. keen roop anaik khail khaile. caste. Chastiser of the wicked and Bestower of emancipation. Thou art One. nam kam beheen paikhat dham hoon neh jaeh. Repository of all religions. 84. sarb maun. yet Manifold. beyond birth and death. dharam dham so bharm rehat abhoot alakh abhais. roop rung na jati pati so janhi keh jaib tat mat na jati jakar jnam mran beheen chakar bakar phirai chatur chak manhi pur teen. Beyond physical attachment. sarb bisv rachio soyunbhv garhan bhunjnhar. Primal Lord of Light. aung rag na rung jakeh jati pati na nam. sdev manat taeh aik moorat anaik darsan. . akhail khailun. How can one ever know Thee? Without father. free of delusions Beyond physical elements. Thy mysteries remain unfathomed by gods. 85. 81. 82. Without form. adi dev anadi mooret thapio sabai jeh thap. perfect and infinite. dev bhive na janhi jeh baid aur kataib.Pervading the entire universe in all directions as the Essence of sublime Love. Ever pure. aunt ko phir aik. Self-existent Creator of the universe. Thou art Nameless and Desireless with no visible abode. kal heen kla sunjugat akal purkh adais. 83. garb gunjan dust bhunjan mukat daeik kam. aap roop ameek an-ostat aik purkh avdhoot garb ganjan sarb bhanjan adi roop asoot aung heen abhung anatam aik purkh apar sarb laeik sarb ghaeik sarb ko pritpar. Merging into Thyself all creations in the final act. the Source of all arts and achievements. mother or lineage. Thou art yet detached. and manifest in myriad forms. sarbatar maun. colour. Thou created the entire universe. Thou art Destroyer of pride.
Thou art the Primal Unborn Being. balan bal. generous and merciful. indran inder. Indestructible and beyond the soul. oopma anung. Without body or limbs. Eternal is Thine existence and incomparable Thy grace. aajan baho. Without fear or desire. 89.Destroyer of pride. Self-resplendent and ever indestructible. . Infinite is Thy might. Thou art the Annihilator of all. Of infinite speed. daivan dev. Worshipped by sages. Even the supreme Vedas and Puranas proclaim Thou art Infinite. aalisiay karm. aadirsay dharam sarba bharnadhay. 91. rajan raj. Ever generous Fount of virtues and treasures. mehma apar. puranas and shastras. gun gan oodar. anbhav parkas. Thou art One infinite Being. kalan kal. kot simunti puran sastr na aavhivoh chiti. Even through millions of scriptures. anbhoot aung. incomparable is Thy glory. Thou art ever unique. O King of kings. Lord of all angels. Lord of all Indras. runkan runk. 93. muni gan parnam. 86. 92. oopma mahan. colour or shape. Greatest among the great. Not all the scriptures know Thy form. bhanan bhanu. Indivisible and Immeasurable. miti gati akhund. kati mit apar. Infinite is Thy glory. Annihilator of all. sarb sastr na janhi jeh roop rung ar raikh parm baid puran jakeh naiti bhakht nit. gun gan oodar. Thou sustain all and ultimately annihilate all. aabha abhung. Human mind cannot comprehend Thee. 90. nis din anas. sarb gunta sarb hunta sarb tai anbhaikh. Supremely capable. andund badhay. Fount of all virtues. Poorest among the poor. Ever resplendent with light. Of mighty effulgence. Beyond the physical elements. Thy power extends over all. 88. nirbhai nikam ati duti parchund. O Lord of Lords. aasan abhung. shahan shah. beyond any measure. 87. like simritis. Annihilator of Death. Sun of all suns.
Thy actions spring from Thy Nature, Thy laws from the noblest ideals. Thou adorn and fulfill all universe, unbound and unchallenged. 94. gobindai, mukanday, oodarai, aparai. Lord of Universe, great Emancipator, Ever compassionate and infinite. 95. hariaun, kariaun, nirnamai, akamai. The ultimate Annihilator, the primordial Creator, Who hath no name, nor any desire. 96. chatar chakr karta, chatar chakr harta. chatar chakr danai, chatar chakr janai. In all directions, everywhere, Thou art the Creator and the Annihilator, Thou art the Giver and the Knower. 97. chatar chakr varti, chatar chakr bharti chatar chakr palai, chatar chakr kalai. In all directions, everywhere, Thou pervadeth and fulfilleth, Thou sustaineth and destroyeth. 98. chatar chakr pasai, chatar chakr vasai chatar chakr maniay, chatar chakr daniay. In all directions, everywhere, Thou art ever so near and ever immanent, Thou art ever worshipped and ever the Giver. 99. na satrun, na mitrun, na bharmun, na bhitrun. O Lord, Thou art Without friend or foe, Without delusion or fear. 100. na karmun, na kaey, ajunmun, ajaey. Beyond action or form, Beyond birth or abode. 101. na chitrun, na mitrun, parai hain, pevtrun. Without image or friend, Limitless and ever pure. 102. pirthisai, aadisai, aadirsai, akirsai. Master of the Universe, the Primal Being, Ever invisible, ever almighty. 103. keh aachij daisai, keh aabhij bhaisai. keh aagunj karmai, keh aabunj bharmai. O Lord, Imperishable is Thy kingdom, Indefilable is Thy form, Indestructible are Thy deeds, Impenetrable Thy illusion. 104. keh abhij lokai, keh aadit sokai. keh avdhoot barnai, keh bebhoot karnai. O Lord Detached from the world Thou createth, Capable of extinguishing the blazing sun, Ever detached, Thou art the Creator of all powers.
105. keh rajun parbha hain, keh dharmun dhuja hain. keh asok barnai, keh sarba abharnai. O Lord, Thou art the glory of all kings, The flag bearer of true faith, Beyond grief or sorrow, Thou adorn and sustain the universe. 106. keh jagtun kriti hain, keh chatrun chutri hain. keh brhmun sroppai, keh anbho anoopai. O Lord, Thou art the Creator of the world and Bravest of the brave. All-pervading Supreme Spirit, Thy realisation is bliss unrivalled. 107. keh adi adev hain. keh aap abhaiv hain. keh chitrun beheenai. Keh aikai adheenai. O Lord, The Supreme and Primal God, Beyond all mysteries, Thou hast no form and art Thine own master. 108. keh rozi rjakai, reheemai rihakai. keh pak beaib hain, keh gaibul gaib hain. O Lord, Thou art the Giver of sustenance to all, Thou art the merciful Emancipator, Ever immaculate, without any blemish, Thou art invisible and mysterious. 109. keh aphvul gunah hain. keh shahan shah hain. keh karan kunind hain, keh roji dehund hain. O Lord, Thou art the Forgiver of sins, King of kings, The Cause of all actions, providing sustenance to Everyone. 110. keh rajak reheem hain, keh karmun karim hain. keh sarbun kli hain, keh sarbun dali hain. Thou art the merciful Provider of sustenance, And the ever gracious Fount of compassion. Thou art the Source of all arts and powers, and also the Chastiser and Annihilator. 111. keh sarbatr gounai, keh sarbatr daniai. keh sarbatr gounai, keh sarbatr bhounai. O Lord, Worshipped everywhere, Thou art the Giver of all things, Present everywhere, Thou resideth in all things. 112. keh sarbatr daisai, keh sarbatr bhaisai. keh sarbatr rajai, keh sarbatr sajai. O Lord, Thou art present in all lands and in all forms, Thine is the kingdom everywhere, Thou art the Creator of the universe. 113. keh sarbatr deenai, keh sarbatr leenai. keh sarbatr jaho, keh sarbatr bhaho. O Lord, Everywhere Thou art the Giver, and Thou permeate all things. Everywhere is Thy glory and Thou light up all things. 114. keh sarbatr daisai, keh sarbtar bhaisai
keh sarbatr kalai, keh sarbatr palai. O Lord, Thou art present in all lands and in all forms, Thou art the Annihilator everywhere, and the Sustainer everywhere. 115. keh sarbatr hanta, keh sarbatr gunta keh sarbatr bhaikhi, keh sarbatr paikhi. O Lord, Everywhere Thou art the ultimate Annihilator, Everything is within Thy reach and knowledge, Everywhere Thou art manifest in varied forms, Everywhere Thou art the gracious Seer. 116. keh sarbatr kajai, keh sarbatr rajai keh sarbatr sokhai, keh sarbatr pokhai. O Lord, Thou art the Doer of all deeds Thy kingdom reaches everywhere. Thou art the Annihilator of everything, and Thou art the Sustainer everywhere. 117. keh sarbatr tranai, keh sarbatr pranai keh sarbatr daisai, sarbatr bhaisai. O Lord, Thou art the Almighty Reliever of misery, Thou art the very Breath of life, Thou art present in all lands, Thou art manifest in all forms. 118. keh sarbatr maniay, sadaivun pardhaniay keh sarbatr japiay, keh sarbatr thapiay. O Lord Adored everywhere, Thou art ever the Supreme Master, Everywhere is Thy Name chanted and Thy kingdom established everywhere. 119. keh sarbatr bhanai, keh sarbatr manai keh sarbatr indrai, keh sarbatr chundrai. O Lord, Thou art like the Sun spreading light everywhere, Thine is the glory acknowledged everywhere. Thou art the supreme God of all gods, Thou art the Lord of all moons and planets. 120. Keh sarbun kleemai, keh parmun phaheemai keh aakl alamai, keh sahib klamai. O Lord, Thy Word inspires all Creation, Thou art the supreme Fount of all Wisdom. Thou art supreme in wisdom and enlightenment, Thou art the Lord of all scriptures. 121. keh husnul vjoo hain, tmamul rujoo hain. hamaisul slamai, sleekht mudamai. O Lord, Thou art the essence of all beauty, and the Centre of all attraction, Eternal is Thy peace and everlasting Thy creation. 122. gnimul shikstai, greebul prastai belundul mkanai, zmeenul zmanai. O Lord, Thou art the Vanquisher of the tyrants and Protector of the poor, Lofty is Thy mansion, Heaven and Earth Thy kingdom.
124. . anaikul trung hain. Thou sublimely permeate the universe. O Lord. Thou art unfathomable and incomparable. tirmukt bebhooti hain parbhugt prbha hain. Benevolent Ordainer of everyone's fate. Thou art imperishable and unfathomable. Thou art the Centre of all meditation. Thou art manifest as Love everywhere. tirbhungi tirkamai. Thou art free of all desires. tmeejul tmamai. sdaivun sroop hain. nirukt sroop hain. but Thy existence has no beginning Without a body. smstul slam hain. oaun adi roopai. Detached from the material world. sdaivun sda hain. nirukt prbha hain. Thou art the Annihilator and the Fulfiller everywhere. without a name. so sarba anuragai. Of indescribable glory. O Lord. 127. Imminent in all is Thy nectar. sda sarb saj hain. agunjai agadhai sobhun sarb bhagai. O Lord. O Lord. 125. Thou art ever Eternal. Thou abidest in all universe. Thou art the perfect Friend and surest Provider of sustenance. Thou art like an ocean with countless waves Ever mysterious. Om is Thy primal manifestation. None can penetrate or touch Thee. Destroyer of all. Master of the three worlds. achoot hain. keh narkun prnas hain. pirtheeul prvasi hain. Reveller of the three worlds. agadh hain anoop hain. Transcendent is Thy power. 130. Ever mysterious and incomparable. prjugt anoop hain. rujooal nidhanai hreephul ajeemai. sdaivul akam hain nirbadh sroop hain. anadi sroopai anungi anamai. bebhugt sroop hain. O Lord. achij hain. Thou art the Creator of all. Of imperishable form. rjaeik yakeenai. Thou art the Saviour of Thy devotees and Chastiser of their enemies. Blesser of the three boons. abhaid hain abhung hain ajijul nivaz hain. abhaidi anoop hain. Eternal is Thy existence. sojugt sudha hain. 128. Thou art the Vanquisher of all. 131. O Lord. O Lord. smsto praj hain. O Lord. Indescribable is Thy form. ever imperishable. O Lord.123. tirbargun tirbadhai. gneemul khiraj hain. 126. tirbhugt sroop hain. Thou grantest wisdom to all. All revel in Thy glory. 129. Protector of all.
akarm hain. 140. O Lord. 141. O Lord. adhoot hain. abhaikh hain. Thou art Invisible. sonent hain. alikh hain. Thou art Eternal. Thy splendour transcends the universe. O Lord Thou art Formless and Indestructible. Thou art Imperishable and ever Detached. Thou art ever beyond description. asubh hain. nechint hain. anit hain. anung hain. Thou art beyond the written word. sunit hain. ajat hain. Beyond the physical elements and Unshakeable. agah hain. Thou art ever Unborn. jugadi hain. O Lord. bebhugt prbha hain anookt sroop hain. Thou art the Source of enlightenment. abhoot hain. alaikh hain. 133. 135. odas hain. Thou art beyond comprehension. Thou art Garbless and Indescribable. anadi hain. Free of worries. O Lord. Thou art Indestructible. 134. birkat hain. O Lord. agunbh hain.132. anadi hain. 139. . abhung hain. Indescribable is Thy form Thou sublimely permeate the universe. Thou art without any garb. adhundh hain. Thou art beyond delusion and free of the bondage of Karma. aneel hain. abai hain. ajadi hain. O Lord. O Lord. Thou art verily Unfathomable. 136. nirukt sda hain. abharm hain. Thou art without a beginning and pre-existed all aeons. Thou art without any stigma. Thou art Invincible and Eternal. Thou art ever Invincible. ajai hain. prjugt anoop hain. anas hain. 137. O Lord. Beyond worldly affairs and free of bonds. alaikh hain. parkas hain. abhagat hain. abundh hain. abhaikh hain. Thou art free of attachment. adhah hain. Beyond description. anas hain. Thou art without any origin. 138. adikh hain.
sabun khiaata. Thou knowest everyone. nirsakun sareek hain. sarbun gunta. 147. Namo sarb nasai. Thou art praised by all. Keh Hazr Hzoor Hain. Thou art the Font of all religions. 142. anungi anamai. Thou art the Breath of life in all Thou art the Emancipator of all. sarbun giaata. sdaivai prkasai anungun sroopai. Not having been born. In all Thy forms. Thou hast no caste nor lineage. In all Thy forms. sada sarb sathai agadh saroopai. sarbun hunta. parmathun prmathai. abhungun bebhootai Thou art the Bestower of freedom. Bhagawati Chhund Tav Parsad (By the Grace of the Divine Mother) 150. Thou art the Destroyer and the Fulfiller in the three worlds. sarbungi anoopai. sabun karmun sabun dharmun. Thou art of Illumination beyond obstruction. Thou art indestructible Illumination. Thou hast no son nor grandson. 148. sabun mukta. na tatai na matai. sabun jugta. 144. aunmto ameek hai sadaivun prabha hain. Thou hast no father nor mother. Thou art unborn and unconquerable. 145. Keh Zihr Zhoor Hain. Thou art limitless and immeasurable. titbhungi tirkamai nirbhungi saroopai. na strai na mitrai. 143. Thou art attached to all. Thou art always with all. Thou canst take away from everyone. nirbadh bebhootai. Thou art eternal Illumination. Without limbs and without name. Of eternal glory and splendour. Having no relatives nor rivals. na potrai na putrai. sarbun tranun. Thou art supremely beautiful. sarbun hunta. . Thou hast no enemy nor friend. Thou art the Doer working through everyone. Thou art free of all. Thou art indestructible. Thou art ever Eternal. Pervading the ever changing universe. sarbun karta. Thou art the Annihilator of all. For all deeds are done by Thee through everyone. na jatai na patai. sarbun pranun. 149. ajai hain aja hain. Thou art free of all bonds. O Lord. Thou art present in everyone. Thou art calamitious of calamity. Thou art of Incorporeal form. Thou art limitless.O Lord. 146.
rzaeik rheem hain. Ever beautiful. Thou pervadeth the earth and the sky. zameenul zma hain. Thou art the Merciful Giver of sustenance. 157. samstul aziz hain. agunjul gneem hain. Thou art perfect in Thy compassion. prun prm eis hain. 155. keh jurat jamal hain. Exquisitely splendid is Thy velour and grace. Supremely perfect is Thy compassion. Thou knowest the reality of everyone. beyond description. samstul zaban hain. Thou speakest from every tongue. 158. Yet all are loved by Thee. keh sarbul gvnun hain. 156. Great Master of all intellect.keh sahib keran hain keh narkun parnas hain. samastul nivas hain. Thou art present in everyone. ever resplendent. O Lord. 153. 151. keh achlun prkash hain. Thou art ever without any garb. O Master. keh razak raheem hain. 159. adaisul alaikh hain. Thou art the Fount of eternal peace. Saviour of the poor. Thou art the supreme Lord. Thou art ever so near. keh kamal karim hain. Belonging to no country. gareebul nivaj hain hareephul sahikun hain. keh husnul jamal hain. None is beyond Thy reach. 154. Ever present in all Thy glory. Thou art the Source of all scriptures. kalunkun parnas hain. Thou art Merciful Provider of sustenance. keh roji dehind hain. 152. tamamul tameez hain. Giver of sustenance and emancipation. . hmaishul abhaikh hain.Hamaisul Salam Hain. O Master. Thou art the Fount of all beauty. Thou art the universal Primal God. behashtul nivas hain. Ever perfect in Thy compassion. Thou art the Annihilator of hell. Ever invincible against evil. Samstul Kalam Hain. ameekul eima hain kareemul kamal hain. keh amito sobas hain keh ajab saroop hain. herasul pahekun hain. Chastiser of the tyrants. hamaisul rvun hain. Annihilator of the oppressors Thou art Dispeller of all fear. Thou art the Master of heaven. keh husnul charag hain. ganimul kheraj hain. For Thou art ever dynamic. Ever manifest in all Thy splendour. keh sahib demag hain. Immeasurable is the power of Thy faith. keh razak rahind hain kareemul kamal hain. smstul adees hain. keh amito bebhooti hain. Thou art the Source of all livelihood. Destroyer of sins and stigmas.
Thou art ever steady. Thou art the Master of land and sea. khal khund khial. 161. angan parnam. Thy contemplation destroyeth evil. 163. Countless people bow to Thee in worship. jal thal mudam. . gati mit oodar. bur nur amund. aikai sdahu. O Lord. Of long and mighty arms and reach. Beyond criticism extends Thy glory in all directions. Unassailable is Thy Throne. aajan bah. Inviolate is Thy person. Thy spirit sheds splendour everywhere. kathni anadi. dhirti dhar dhuras. Supreme Master. In the minds of the sages. Vast is Thy measure. Thou art Immortal. Intuitively experienced. gur bur akal. Thou art immortal. Thou art the Centre and Support of the universe. Limitless is Thy spread in all directions. oopma apar. 166. Mighty Master of all lands and seas. gun gn mudam ari br agunj. Immeasurable is the expanse of Thy creation. Even the sages do obeisance to Thee in their minds. dis vis baiaunt. O Lord. 165. In every form Thou art full of wonder. muni muni prnam. Even the mightiest enemy cannot harm Thee For Thou art the ultimate Annihilator. anchij aung. muni mun parkas gun gun prnam. Thy glory and power are beyond any measure. dis vis abhund. Onkar is Thy primal manifestation. O Lord. For Thou art immortal and imperishable. keh aatam parbha hain keh achlun anung hain. O Lord. keh amito pasa hain. O Lord. keh amito abhung hain. Thou art ever One and only One. 164. jal thal amund. naubhav anas. Truly Thou hast no beginning. O Lord. Thou art indestructible and beyond all measure. In their minds sages bow to Thee For thou art the Fount of all virtues. Ever Supreme and Self created. Established by Thine own power on land and sea. jal thal mahunt. 162. Incomparable is Thy glory. Intuitively experienced and Indestructible. aasan abhung. Multitudes of virtuous people bow to Thee. anbhav anas. eternal and formless. O Lord.Steady and eternal is Thy enlightenment Beyond all measure is Thy fragrance. Oaunkar adi. Thou art the Light. hrinar prbhunj. 167. muni mun salam har nar akhund. 160.
dhirt kai dharan hain. sarb nasiay hain. Thou art the Creator of the universe. jugtaisver hain. ghar ghar prnam. Thou art known all over the universe. sarbaisver hain. aajij na bat. Nothing is weak or dependent in Thee. Thou art ever merciful. meh mundan hain. sarb pasiay hain. aachij gat. ari ghalay hain. besvunbhar hain. 171. Inviolate and infinite is Thy existence. 173. data mahunt. Beyond involvement in the strife of the world. 174. pur tai pur hain. Thou art the Master of all and Lord of the Universe. mun maniay hain jug janniay hain. Subtle and unique are Thy laws. O Lord. Inexhaustible is Thy treasure. karunakr hain. . kahal khundas hain. O Lord. Thou art the Supreme Master. khal khandan hain. 172. ati dheeth karm. sabun bhar hain. anbarn anunt. Thou art the Support and Sustenance of the earth. Beyond limit and self created. Thou art the Annihilator of the (evil) enemies. Thou art Dispeller of evil and ignorance. karunakar hain. 170. Thy Name is recited with contemplation of Thy lotus feet. Thou adorn the world by Thy grace. 176. Thou art ever so close and provide support to all. Sustainer of the universe. 175. Thou art the Cause of actions by all. Acknowledged and worshipped in their minds by all. sabun kur hain. anjhunj gat. jug kai karn hain. Even though strife be caused by Thy will Thou art the merciful Saviour of all. O Lord. Thou art the Source of sustenance of all. Great and generous is Thy bounty. 169. Imperishable is Thy existence. Thou art worshipped in all homes. kli karan hain. O Lord. O Lord. anrunj bat. O Lord. Thou art ever without anger. jagtaisver hain. Thou art the Abode of Mercy. parmaisver hain. Thou art the Lord of the Universe.168. Mighty and resolute are Thy deeds. anthat apar. O Lord. antut bhundar. chiti charn namu. barhmundas hain. sarb oobaran hain. O Lord. karunalay hain. aadeeth dharam. Thou art also the ultimate Destroyer of all.
O Lord. 178. khal ghaeik hain. bhav bhunjan hain. aumritamirt hain. None can install Thyself but Thee. 180. No prayer can encompass Thy full glory. Ever acting in kind compassion. Lord of the nectar of immortality Thou art the Supreme God. Thou art also manifest in individual souls. aklunkit hain. Thou art Cherisher of the emancipated. dahurni dahirti hain. ajpajap hain. O supreme and transcendent Lord of all souls. jup japan hain. karta kar hain. Without blemish is Thy creation. akirtakirti hain. harta hur hain. The Cause and Doer of all deeds. amirtamirt hain. Thou art the Sustenance of everyone. Thou art the Abode of mercy. ripu tapan hain. 183. Thou art the Nectar of immortality. Thy deeds are done without Thy doing. Thy deeds are done without Thy doing. O ultimate Annihilator of everything. O Lord. Namo sooraj soorjai amo chund chundrai Namo raj rajai Namo eindar eindrai. athpathap hain. Thou art the Nectar of immortality. O Supreme Creator of everything. Thou art the Nectar of immortality. karunalay hain. sarbatam hain. amirtamirt hain. ari gujan hain. Fully in command of Thine own self. amiritamrit hain. karunakirti hain. 181. akirtakirti hain. Thou art ever Infinite. aatam bus hain. Thou art the Destroyer of all evil. Destroyer of fear. 179. parmatam hain. sarbakirti hain. Thou art the Sustenance of universe. Supreme is Thy glory and Thy praise. ajbakirt hain. O Lord. nar naeik hain. parmaisver hain. Thy deeds are done without Thy doing. Thou art Annihilator of the (evil) enemies Chastiser of the sinners. jus kai jus hain. Namo audhkarai Namo taij taijai .O Lord. 177. Thou art the Nectar of immortality. ametaisver hain. 182. 185. besvunbhur hain. O Lord. nirpnaeik hain. Thou art ever Merciful. akirtakirt hain. Support and Sustenance of universe. sarb paeik hain. Thou art Supreme among the sovereigns. 184. Thou art Destroyer of the evil. Guiding Spirit of all mankind. Thou art the Inspiration of all worship. O Lord. Wonderful is Thy creation.
187. O Lord Supreme in battle. O Lord of all Indras. Salutations to Thee. Supreme in Thy elegance. O Light of all lights. Salutations to Thee. Salutations to Thee. O Lord of multitudes. inertia and peace. eternal Hope of everyone. Namo bhoj bhojai Namo pan panai. alkh. 189. Salutations to Thee. abhunj. incorporeal and nameless. O Supreme Power without a beginning. Salutations to Thee. Namo rajsun tamsun sant roopai Namo prm tutai atutun sroopai Namo jog jogai Namo gian gianai Namo muntrun muntrai Namo dhian dhianai. Salutations to Thee. indestructible. Imperishable and all pervading. O Lord of darkness. Namo judh judhai Namo gian gianai. O Lord. Ever immortal. Invincible. Salutations to Thee. Thou art without form and without desire. Salutations to Thee. Salutations to Thee. Salutations to Thee. Fearless and eternal. O Seed of all creation. unshakeable. O Lord Supreme in enlightenment. . O Sun of all Suns. O Mantra of all Mantras Salutations to Thee. Namo aas aasai Namo bank bunkai. ajai. Salutations to Thee. Salutations to Thee.Namo birund birundai Namo bij bijai. O Sustenance of all food. Thou art Unconquerable. Salutations to Thee. klunkar roopai alunkar alunkai. 191. alai. Salutations to Thee. O Moon of all moons. Salutations to Thee. imperishable. Salutations to Thee. Annihilator of the universe. tribhungi trekalai anungi akamai. abai. abhungi sroopai anungi anamai. Lord of all times. O Supreme Essence and spirit of all things. 190. anas. Namo kleh karta Namo santi roopai. Salutations to Thee. 186. Salutations to Thee. ajoo. Thou art the Essence of all arts and adornments. O Essence of all knowledge. Salutations to Thee. Salutations to Thee. O Yoga of all Yogas. akas. Unborn. Namo einder eindrai anandun bebhootai. O Essence of all drinks. Invisible and needing no sustenance. O Essence of all meditation. abhkh. Salutations to Thee. O Lord. O King of all kings Salutations to Thee. O Lord of the three modes of passion. Salutations to Thee. O Embodiment of peace. abhai. 188. O Lord of all strife. O Lord of all Indras. agunj. abhoo.
198. anam. 194. never silenced. compassionate. 193. Without form. without colour. compassionate and auspicious. dayal. desireless. na ragai. Beyond fate and garb. abharmun. Beyond ritual. indescribable 197. Timeless. na roopai. invincible.192. Everlasting is the treasure of Thy glory and power. Thou art the Reveller everywhere. Without attachment. sada sachdanund sutrun parnasi. Having Thy domain in all quarters. 195. You are Beneficent Creator of all. prmathai. Ever Existing True One. akam. akarmun. ultimate Annihilator Ever unborn. beyond delusions. 196. O Lord. we salute You. Thou art the Embodiment of Compassion. chatar chakar varti chatar chakar bhugtai soyunbhav sobhun sarbda sarb jugtai dokalun prasi dayalun sroopai sada aung sungai abhungun bebhootai. na raikhai. Destroyer of bad times. anathai. alaikh. You are the Destroyer and also the Creator. Self created. amoni. without shape. O Lord. You are known for Your Desirelessness. 199. alaikhai. Nameless. adhah. Consciousness and Bliss. You are the Destroyer of all. You are Annihilator of enemies (evil and wickedness). Thine own Master. Thou art ever united with everyone. agunjai. Unfathomable. You abide in all creatures. agah. Indestructible. namstul parnamai samstul parnasai agunjal anamai samstul nivasai nirkamung bebhootai samstul saroopai kukrmun parnasi sudharmun bebhootai. O Lord. You are the Destroyer of evil and Cherisher of Righteousness. . You are a Terror to the tyrants. abhaikh. na rungai. You are Wonderful Lord. Ever so close to everyone. kareemul kuninda samstul nivasi ajaeib bebhootai gajaeib ganeemai hreeaun kreeaun kareemul raheemai. All the creation is Your Form. You are Nameless and cannot be conquered and abide in all ceatures. ajoni. You are Compassionate and Merciful. akal.
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