THE NATSARIM NEWS

Keep#away#from
foolish#questions,#and#
genealogies,#and#strife#
and#quarrels#about#the#
Torah,#for#they#are#un-
profitable#and#useless.
TITUS#2:9
PSALM#119:165
Great#peace#have#those#loving#
Your#Torah#and#for#them#there#
is#no#stumbling-block
(ie#NOTHING#SHALL#OFFEND#THEM!!!)#
WEAPONRY FOR YI SRAEL’ S SPECI AL FORCES
a t o r a h i n s t i t u t e p u b l i c a t i o n
VOL .17
J UNE/ J ULY 2 0 1 2
Q
U
A
R
R
E
L
S
“Lashon hara.... It is the Hebrew concept of gossip
(more literally "bad-mouthing"). The heart may
be the source of evil but it does not keep that evil
contained. There is a direct line between the evil
desires of the heart and the lips that are its mouth-
piece. There is not much to keep the evil in the
heart from becoming the evil spoken out loud”. So
how are you going with it lately?
(are you a time-bomb just waiting to explode at the simplest provoke?)
WE'REALLAVICTIMOFITYET
NONEOFUSSEEMTODOIT!
THISWORDISNOTFOR
SOMEONEELSE,ITISFORYOU,
SOTAKEAGOODLOOK!
yeah
WHATEVER!
Did you see
what THEY
wrote about
me !
MAYBE IT WAS TRUE.....
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disc#one
CONSTANTINE#MONSTER
SYNAGOGUE
ROCKSTAR#CIRCUS
KNEEL#AT#HIS#THRONE
I’VE#FINALLY#FOUND#
(what#i’m#looking#for)
BURNING#WORMWOOD
PROPHESY
HEAR#THE#CALL
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INCOGNITO#NATSARIM
ANCIENT#PATHS
YAHUSHA#IS#GOOD
I#BELIEVE
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“THE DAVIDSON FIVE”
Perform The Title Track
“IF YOU ARE HAVING A VIOLENT
REACTION INSIDE YOURSELF FROM
THIS, KEEP THESE TEXTS IN MIND”
JOHN 3:8 “The Spirit (or wind)
breathes where it wishes, and you
hear the sound of it, but do not know
where it comes from and where it
goes. So is everyone who has been
born of the Spirit.”
ECC11:5 “As you do not know what
is the way of the wind, or how the
bones grow in the womb of her who
is with child, so you do not know the
works of Elohim who makes all”.
NOW
THAT
JUST
AIN’T
FUNNY!
Announcing “I’m offended” is
basically telling everyone you
can’t (more like WON’T) con-
trol your emotions, so every-
one else should do it for you.
It’s a very weak character trait
in many many Natsarim today
and is disobedience to Torah
. . .
DID YOU KNOW . . .
NEW WIND ALERT :
DAYSPRINGERS
A new doctrine which originated
around 1993 CE may or may not be crouching
among the ranks of the Natsarim. The teach-
ing is that a “day” begins at sunrise (or
daybreak), and not at evening as observed
for thousands of years by Torah lovers all
around the world. Some who adhere to this
doctrine observe their weekly Sabbath from
morning-to-morning (24 hours), while oth-
ers from morning-to-evening (12 hours).
Before this spreads among the
less-trained Natsarim among us, we should
address the doctrine while it is still a “small
weed”. The reason it is called “DAYSPRING”
stems from the name of an article. The au-
thor’s name is known, however to avoid
slandering / libeling his name it is being
withheld from this essay. The reasoning
behind observing a “day” as evening-to-
evening will be our focus here, as Truth will
stand on its own and needs no defense.
7 DAYS OF MATSAH COMMENCE
AND END IN THE EVENING.
We must accept all as brothers and
sisters who wrestle for the Truth, and it is
through the love we have for one another,
with patience and gentleness, that others
will know we are Yahusha’s talmidim. The
problem is bound-up in the limited meaning
some have assigned to the word “day”. It
|s the h|gh|y ñex|b|e word, “YOM”. If the
"0ayspr|ng doctr|ne" can exp|a|n the fo|-
|ow|ng examp|es, then every Torah teacher
will pick up the doctrine and go with it. Until
such an exp|anat|on comes, the evening-
beginning for a day sweeps-away any
daybreak-beginning. The following
8cr|ptures deñne when THE SPAN of
the 7 days of Matsah commence and
end in the evening:
EXO 12:15: “‘Seven days you shall
eat unleavened bread. Indeed on the
ñrst day you cause |eaven to cease
from your houses. For whoever eats
leavened bread from the ñrst day un-
til the seventh day, that being shall
be cut off from Yisrael.’”
EXO 12:18: "'|n the ñrst month, on
the fourteenth day of the month, in
the evening, you shall eat unleav-
ened bread unt|| the twenty-ñrst day
of the month in the evening.’”
6ount|ng the 7 days on your ñngers, you see
that it begins at the end of the 14th day in the eve-
ning, and extends to the 21st day in the evening.
"8even days" are c|ear|y on exh|b|t here; but |f anyone
knows something the rest of us don’t, please share it
so we can all agree.
The children of Yisrael left Mitsrayim at night,
and we see |t was "on the same day" |n the text:
EXO 12:51: “And it came to be on that same
day that Yahuah brought the children of Yis-
rael out of the land of Mitsrayim according to
their divisions.”
The Passover was SLAIN on the 14th between
the evenings (late in the day), and its blood placed on
the doorways. After sunset |t was the 15th, the ñrst day
of Hatsah; the |amb was roasted and eaten, and at m|d-
n|ght the ñrst-born were s|a|n, and the ch||dren went
out of the land at night. The deliverance occurred at
night, and it is a night to be observed for this reason:
of Atonement, to make atonement for
you before Yahuah your Elohim. For
any be|ng who |s not afñ|cted on that
same day, he shall be cut off from his
people. And any being who does any
work on that same day, that being I
shall destroy from the midst of his
people. You do no work – a law forev-
er throughout your generations in all
your dwellings. It is a Sabbath of rest
to you, and you sha|| afñ|ct your be-
ings. On the ninth day of the month
at evening, from evening to evening,
you observe your Sabbath.”
This is the same kind of description
given (above) for the way the 7 days of Mat-
sah are observed. When Yahuah summed-up
the work He performed on the First Day of
Creation, most of us see a completely differ-
ent thing than the Dayspringers:
GEN 1:5: “And Elohim called the
light ‘day’ and the darkness He called
‘night.’ And there came to be evening
and there came to be morning, the
ñrst day.”
NEH. 13:21 spec|ñes c|os|ng the
gates as it grew dark before the
Sabbath (a whole 12 hours before it sup-
posedly arrived?).
STRONGHOLDS - False Reasonings:
2CO 10:3-6: “For though we walk in
the ñesh, we do not ñght accord|ng
to the ñesh. For the weapons we ñght
w|th are not ñesh|y but m|ghty |n E|o-
him for overthrowing strongholds,
overthrowing reasonings and every
h|gh matter that exa|ts |tse|f aga|nst
the knowledge of Elohim, taking cap-
tive every thought to make it obedi-
ent to the Messiah, and being ready
to punish all disobedience, when
your obedience is complete.”
Right-ruling is established by tak-
ing a matter like this to the whole body, and
as Yahusha is in His body, He will make a rul-
ing on it. The wrinkles we are seeing being
ironed-out are part of the restoration to the
Covenant, but the goal must be love.
LEW WHI TE
EXO 12:42: “It is a night to be observed unto
Yahuah for bringing them out of the land of
Mitsrayim. This night is unto Yahuah, to be ob-
served by all the children of Yisrael through-
out their generations.”
EXO 12:18: "'|n the ñrst month, on the four-
teenth day of the month, in the evening, you
shall eat unleavened bread until the twenty-
ñrst day of the month in the evening.’”
Every 0ayspr|nger agrees w|th the fo||ow|ng text,
but accepts |t on|y as an except|on:
LEV 23:27-32: “On the tenth day of this sev-
enth month is the Day of Atonement. It shall
be a set-apart gathering for you. And you
sha|| afñ|ct your be|ngs, and sha|| br|ng an
offer|ng made by ñre to Yahuah. And you do
no work on that same day, for it is the Day
THE WRINKLES WE
ARE SEEING BEING
IRONED-OUT ARE
PART OF THE RES-
TORATION TO THE
COVENANT BUT
THE GOAL MUST BE
LOVE ! .....
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CREATION BEGAN IN DARKNESS;
LIGHT WAS CREATED, OVERCOMING IT . . .

Light was brought into Creation during the 1st “day”. The
sun dId not exIst untIl the 4th day. The ñrst two verses of ScrIp-
ture descrIbe the CreatIon of the Heavens (space, skIes), the
Earth, the deep, and the waters, all beIng formed In darkness.
Light was spoken Into exIstence In the mIdst of the 1st day:

GEN 1:1-2: “In the beginning Elohim created the heavens
and the earth. And the earth came to be formless and emp-
ty, and darkness was on the face of the deep. And the Spirit
of Elohim was moving on the face of the waters.”
The format of time took shape the 1st day in the act of
separating Light from darkness. You can follow thIs separatIon
and Its consequence In the announcement proclaImed at the
conclusIon of the 1st day:
GEN 1:3-5: “And Elohim said, ‘Let light come to be,’ and
light came to be. And Elohim saw the light, that it was good.
And Elohim separated the light from the darkness. And Elo-
him called the light ‘day’ and the darkness He called ‘night.’
And there came to be evening (EREB) and there came to be
morning (BOQER), the þrst day (Y0M)."
0arkness Is overcome and dIspelled by the Light. This
LIght Is not the sun's lIght, but rather Is a specIal part of the
CreatIon spoken Into exIstence by the SpIrIt of Yahuah to serve
His purposes throughout all time. The LIght Is "the Word",
the creatIve power that gIves lIfe to men. ThIs "Force" Infused
Into CreatIon produces lIfe, and the one possessIng the LIght
has receIved the most precIous commodIty In all CreatIon.
For the past several thousand years, the daIly·cycle has
been evening-to-evening, but sInce the DAYSPRING artIcle
(cIrce 199J CE), a new vIew has been growIng whereby day-
break Is belIeved to be the "begInnIng" of the daIly·cycle.
AdmIttedly, there Is no record In the last 2,000 years of any
change beIng recognIzed that the daIly·cycle ever altered from
Its pattern.
SInce the Dayspring artIcle was wrItten, some to hold to a
12·hour dIfference In theIr day, connectIng It wIth the next day
as a result. The daIly·cycle of 0ark·LIght has skewed to LIght·
0ark. The evening-morning cycle has shIfted to the morn-
ing-evening cycle for the Dayspringers, and we may never
reconcIle thIs change untIl Yahusha returns to show us whIch
Is correct. What matters most: The goal Is to overcome our
dIfferences of opInIon, and yet LOVE ONE ANOTHER without
condemnatIon of one another. Each camp ñrmly belIeves It Is
correct, yet the vIews are at odds wIth one another.
The one that Is correct may not be the "wInner" If they do not ac-
cept the other, BECAUSE THIS TEST IS NOT ABOUT KNOWLEDGE, BUT LOVE.
We must accept those wIth dIfferent vIews, and love them In spIte of dIf-
ferences. Dne camp serves Yahuah and walks wIth a Day-Night cycle, whIle
the other camp walks before Yahuah wIth a Night-Day cycle. Yahusha can
make both stand If our conscIence does not condemn us, and If we love one
another. 0arkness Is hatred, evIl, and absence of LIght. LIght Is love, good-
ness, lIfe, and the Word · In Whom dwells the lIfe of all mankInd.

1JN 2:7-11: “Beloved, I write no fresh command to you, but an old
command which you have had from the beginning. The old command is
the Word which you heard from the beginning. Again I write you a fresh
command, which is true in Him and in you, becausethe darkness is pass-
ing away, and the true Light now shines. The one who says he is in the
Light, and hates his brother, is in the darkness until now. THE ONE WHO
L0VES HlS ßR0THER STAYS lN THE LlCHT, and there is no stumbling-block
in him. But the one who hates his brother is in the darkness and walks
in the darkness, and does not know where he is going, because the dark-
ness has blinded his eyes.”
The LIght Is Yahuah HImself, foldIng HImself Into HIs CreatIon, so
that He may be all·In·all. He Is love. The rIch man who would not help
Lazarus dId not possess the LIght, but only darkness, because he dId not
have love for hIs brother. WHEN THE LIGHT IS IN YOU, IT POSSESSES YOU
and love ßows from you Into others, and they thrIve on the lIfe It brIngs to
them, and It molds theIr Inner spIrIt Into alIgnment wIth Yahuah's |Ind. Ìt
Is encouragIng, uplIftIng, and ñlls your vessel to overßowIng. Among us walk
those who are VESSELS OF LIGHT, and VESSELS OF DARKNESS. |ay we who
are possessed by the LIght be used to brIng the LIght to those whose lamp
(Inner beIng, heart) need the "oIl" necessary to sustaIn them. "DIl" Is a
Hebrew term sometImes used to refer to "LIght".
BECOME CHILDREN OF LIGHT:
EPH 5:8-10: “For you were once darkness, but now you are light in the
Master. Walk as children of light – for the fruit of the Spirit is in all
goodness, and righteousness, and truth – proving what is well-pleasing
to the Master."

PRO 6:22-24: “When you are walking about, it leads you; When you lie
down, it guards you. And when you have woken up, It talks to you. For
the command is a lamp, And the Torah a light, And reproofs of discipline
a way of life, To yuard you ayaìnst an evìl woman, From the þatterìny
tongue of a strange woman.”
(See YeshaYahu / ÌsaIah 8:20, Ps 119:105)

Love never faIls,
brother Lew
WHAT IS THE LIGHT ?
"WHEN THE LlCHT lS lN Y0U, lT P0SSESSES Y0U" LEW WHITE
The Malkitsedeq Priesthood Mystery Revealed.
B Y G R E G G A N T
When the subject of the Malkitsedeq priesthood comes up it is usually a rather short conversation. A mention of Abram’s encounter
and Yahusha being the high priest of the Malkitsedeq order is generally the sum of the subject. Even upon a deeper search for infor-
mation on this priesthood there still isn’t much meat. Christian commentators explain that Malkitsedeq was Yahusha, while the sages
of Yahudah believe it was Noah’s son Shem. In the entire Tannak there are only two mentions of Malkitsedeq.
GO INTO THE FULL, AMAZING - INDEPTH TORAH STUDY
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NEW LIVE TORAH SEMINAR
NATSARIM
ARE
POSSESSED
who is in
control of
your life ?
Bro Colin
ASK
Question:
My son’s 1st year of life is coming up and my wife is planning a birthday party
for him. I think that my family and her family are all planning to attend. I am
planning to not attend the party and I am having diculty staying rm in my
mind with this decision. I really love my son and it seems crazy to
ANSWER:
How wonderful it is when our families nally choose to understand that we aren't "weird" (quite the opposite) just dif-
ferent. Yours will to, and perhaps they may learn more about the eect...the real power...the skill of love in so doing. Question for
you: If your son never chooses to be HaNatzarim (not speak any curse into existence - but perhaps we must all allow our minds
to accept the real likelihood that they may not) will you still love him and accept him for who he is? I hope so, and so I hope it will
be with your mother and father wife and son...that they will love you even if you do not follow all of their teachings. I understand
how you feel brother. I truly can relate to the pressures.
May Yahuah be with you in your decision. May His unswerving Love ever guide your footsteps. May you
ever know that you are beloved to me and all of your brothers and sisters...we know the trials you face.
"Birthdays" per se are not against the Torah (though Yahuah commanded (through brother Yerme'YAHU @ chap-
ter 10) not to "...learn the ways of the gentiles..."). They contain elements of witchcraft, and that is against the
Torah. They are a contrivance of the enemy and are seeded into mankind through paganism (even though many
do not know it). They are part of an arsenal of devices that hashatan utilizes to eect a belief within the heart of
mankind that there is joy apart from Yahuah. They are traveling salesmen selling "happiness", and I'm not in the
market. I choose not celebrate them. We serve Yahuah the best we know how...as HaRuach puts it on our hearts
to do so...........brother Colin
If you have a question for brother Colin Turnbow, please send it to: lewwhite.remail@yahoo.com
All questions will receive an answer.
GOT BEARD ?
me that his own dad will not be there, because of course I want to honor his life! But I’m holding that celebrating birthdays is
witchcraft and if I were to encourage my son and others to celebrate them I will be encouraging them to be in rebellion towards
Yahuah. The line between feeling sad about not being there and taking a stand against birthdays does not seem denite enough
for me. I nd myself picking birthdays apart and asking questions such as “if there is no cake with candles and the witches cone of
power upon my son’s head, then what is the big deal?” The answer that comes to me is that it is the spirit behind the celebration
that is what we need to avoid, so completely avoiding birthday acknowledgment is the best policy. I feel that the right way to
be is that I am supposed to maintain my stance, put away eshly feelings that try to guilt me, and be non-judgmental and say
nothing condemning to any one of my family members especially my wife. I could sure use some Yahly counsel brother. I need to
be strengthened to walk this out. (truncated message).
If you do celebrate a birthday (and I know many brothers and sisters that still do (from time to time my children will go over to their friends houses
and celebrate their own (kind of like Iyob's kids) because my wife and I do not have a "birth anniversary" festival for them)) even if I had the right I
would not judge you. It is truly between you and Yahusha. You have an ongoing relationship with Him and that is all that really matters. Were you
to make a mistake in your walk I'm sure that He can handle that.The real concern (and primary goal) for me is simply to encourage you brother.
You see, to me you also matter (not just your son/your wife/your parents)...what you think...what you feel. It is not right that you should be made
to feel that just because you've maintained a belief that is dierent from the group (and is in line with the Torah) that somehow this means that
you: "don't love your son enough..." or some silly nonsense…that all of the eorts you make on his behalf are somehow null and void because you
didn't help the others maintain the misery these birthday celebrations promote…that you desire not to encourage feeling of greed within him.
The real diculty you have at this point brother is that you do not yet have the benet of LONG-SUFFERING on your side to prove you
resolve when it comes to loving your son. He is only a year old. Rest assured over time that when your family learns both that this is not some
passing "phase" for you and that it doesn't actually make you "weird" they will begin to loosen up. You're just Bryan. You know...just Bryan....
the same person you ever were...You simply know more about what you believe that you did before. The old man died, and that is a good thing.
You didn't join a cult, and none of Yahuah's people are going to require you to move into the middle of nowhere cast o your family and drink
Kool-Aid…quite the opposite!! We hope you will stay right where you are (that is - wherever Yahuah puts your family) and continue to work in
Yahusha's ministry...continue to work the harvest - because the harvest is great, my brother!
TORAHTALK
30
Marriage
&

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N
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S
A
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A couple of days ago I received the short essay below, and felt compelled to
respond to the conclusions, and method, used to “prove” what will be termed
the “Twoness Doctrine”.
The ideas are very old, basically challenging what is commonly labeled the
“Oneness Doctrine” (as if that is a heresy going against Yahuah’s Torah).
Scriptures will be presented that directly teach on the doctrine of “how many”
Yaruar cors|sls ol. l|s |derl|ly |s lra||y 'revea|ed¨ |r lre ooo| ol 'Reve|al|or¨.
3o, |eep read|rg, ard Wresl||rg . . . Yarusra doesr'l Warl l|s cr||drer oe|rg
ur||rd lo ore arolrer, so We ray rave lo agree lo d|sagree or sore po|rls ol
understanding at times.
The “Twoness Doctrine” is not found as a teaching anywhere in Scripture,
but the “Oneness Doctrine” is actually a revealed teaching. EXEGESIS is
la||rg 3cr|plure al |ls Word, ard der|v|rg sourd doclr|re lror Wral |s aclua||y
being taught. EISEGESIS - on the other hand - builds on what is decided on
outside of Scripture, and then phrases are hunted-down and patched together
in order to build the case, by “proof-texting”. The actual teaching one may want
to believe has to be “gleaned” from bits and pieces, and the scraps are held
up as if they are true, although the contexts from which they are derived are
not teaching the doctrines one may wish to cling to. If Yahuah were two be-
ings, We cou|d lurr lo lre ooo|, crapler, ard verse lral slales lr|s - oul sucr a
leacr|rg does rol aclua||y ex|sl. Peop|e rave lo ra|e Words rear Wral lrey
“imagine” them to mean to prove their idea.
Tre '3rera¨ c|ear|y slales Yaruar |s EClA0, ard Wrer We ra|e lr|s |dea
into a case for “family unit” or logically conclude that love cannot exist without
“two” beings equal in nature and power, we have left the reservation. The verse
|s rol dec|ar|rg arylr|rg ol lre ||rd. Tre leacr|rg We core aWay W|lr, as d|d
Adam, Enoch, Abraham, Mosheh, Daniel, etc., is that Yahuah is One Yahuah,
ar |rlr|le 8e|rg lral crealed l|re, space, raller, ||grl, ard a|| ||le - sp|r|lua|
and physical (all things seen and unseen). Still, many people try to imagine
Yahusha as “Someone beside” Yahuah, while Yahuah has already stated the
matter at YeshaYahu 43:
YESHAYAHU / ISA 43:10-12: “‘You are My witnesses,’ declares YAHUAH,
‘And My servant whom I have chosen, so that you know and believe Me,
and understand that I am He. Before Me there was no El formed, nor after
Me there is none. I, I am YAHUAH, and besides Me there is no saviour. I,
I have declared and saved, and made known, and there was no foreign
mighty one among you. And you are My witnesses,’ declares YAHUAH,
‘that I am El’”.
(Notice these texts are actually teaching the Oneness Doctrine, rather than the
Twoness Doctrine).
YESHAYAHU / ISA 44:24 Thus said YAHUAH, your Redeemer, and He who
formed you from the womb, ‘I am YAHUAH, doing all, stretching out the
heavens all alone, spreading out the earth, with none beside Me, . . .’”

2TI 2:23-26: “But refuse foolish and stupid questions, knowing that they
breed quarrels. And a servant of the Master should not quarrel but be
gentle towards all, able to teach, patient when wronged, in meekness in-
structing those who are in opposition, lest somehow Elohim gives them
repentance unto a thorough knowledge of the truth, and they come to
their senses, out of the snare of the devil, having been taken captive by
him to do his desire.”

The primary desire of the devil is to distract and divide us, |eep|rg us oll
OUR PRIMARY TASK of being empty vessels available for Yahusha’s Spirit to
indwell us, and use us to reach the lost with the message of deliverance.
Reperlarce ard resloral|or |s rarpered Wrer We are a|| sl|rr|rg up |ssues We
disagree on among ourselves. Until Yahusha’s return, issues will continually
surface which is why our beloved brother Paul wrote the above words to brother
Timothy. Yahuah says He is “ONE”, not two, or a family, or a “unity”. Yahusha
told Phillip that he who has seen Him, has seen the Father:

“Philip said to Him, ‘Master, show us the Father, and it is enough for us.’
Yahusha said to him, “Have I been so long with you, and yet you have not
come to know Me, Philip? He who has seen Me has seen the Father; how
do you say, 'Show us the Father?'" YN. 14:6-9.

Yahusha declared His identity by revealing the mystery of the Alef-Tau used
in the Torah:
"'I am the Alef and the Tau, Beginning and End', says Yahuah 'Who is
and Who was and Who is to come, the Almighty'". Revelation 1:7,8.
Just in case that wasn’t clear enough, He declared Himself “EL SHADDAI”,
“the Almighty”.

We cannot worship or pray to any other created being; yet we can both bow
our |ree (as a|| W||| al sore po|rl) ard pray lo Yarusra. ll |s l|s 3p|r|l lral
indwells us, or we are not His. We must accept those who believe otherwise,
but allow Yahuah to be Who He will be as He said,
AlAYAl A3lER AlAYAl, 'l W||| oe wro l W||| oe¨.
"Destroy this Temple, and in three days I will raise it up." Yn. (John) 2:19.
V|car, lre proprel, al 5:2 le||s us lral 8elr|erer Eprralrar Wou|d rave
One "go forth for Me to be Ruler in Israel. His goings forth are from
long ago, from the days of eternity."
COLOSSIANS 1:16-20: "And He is the image of the invisible Elohim,
the hrst-born of all creation. For by him all things were created, both
in the heavens and on Earth, visible and invisible, whether thrones or
dominions or rulers or authorities -- all things have been created by
Him and for Him. And He is before (foremost) all things, and in Him
all things hold together. He is also head of the Body, the ekklesia (He-
brew, qahal}, and he is the beginning, the hrst-born from the dead;
so that he himself might come to have hrst place in everything. For
it was the Father's good pleasure for all the fullness to dwell in Him,
and through Him to reconcile all things to Himself, having made peace
through the blood of His stake; through Him, I say, whether things on
Earth or things in heaven."

F|ra||y, cors|der lre rar|lcal|ors ol lrese verses:
PHP 2:9-11: “Elohim, therefore, has highly exalted Him and given Him
the Name which is above every name, that at the Name of YAHUSHA ev-
ery knee should bow, of those in heaven, and of those on earth, and of
those under the earth, and every tongue should confess that YAHUSHA
Messiah is Master, to the esteem of Elohim the Father.”

That is saying in the Hebrew that Yahusha ha’Mashiach is ADONAI . . . that
le |s 3overe|gr, lo lre esleer ol E|or|r, TlE FATlERl Trere |s ar arl|c|e
lral covers rucr ol lr|s |l aryore Warls lo de|ve deeper: 0VNlPRE3ENCE
at www.fossilizedcustoms.com/omnipresence.html

Love,
brother Lew
YAHUAH IS ONE ! NUP, HE’S TWO
MAYBE THREE!
OMNIPRESENT FISTY-CUFF
ONENESS DOCTRINE vs TWONESS DOCTRINE
As we work in the vineyard of Yahuah
A dilemma described by a brother:
“I am writing to you concerning a bir thday cel-
ebration that my wife has scheduled to take place
tomorrow for my son Shiloh who has been in this
world for a year now. I have taken the stance that
I will not be par ticipating in this. Back in "Novem-
ber" you and I had corresponded via email about
the upcoming Christmas celebration that my wife
was planning to take my son to, and on 11/19/11 you
responded:
"We are not worshipping false elohim by being
with our families on their holidays, we are called
to be there in order to plant the Truth. Where
else but among the lost would our work in the
vineyard be?"
I went ahead and joined my family on December
25th so that some Truth might be impar ted, and
some was impar ted with a few family members dur-
ing a private conversation, however it also gave my
wife and my family the impression that I could just go
ahead and join them even though I wasn't "celebrat-
ing". My wife is confused as to why I would go along
with Christmas but not our son's bir thday. All that I
told her was that I didn't go to celebrate Christmas.
I'm getting that she doesn't really know why I went.
I didn't straight out tell her that I went in order to
plant the Truth because I feel that that information
isn't really for her at this time.
I do not feel that I am mature enough to be with
my families on their holidays. The message I believe
I'm getting from you brother Lew though is that we
are to be in the world but not of it, that we can
be with our families on their holiday and still remain
set-apar t. At this point I am leaning towards that
it is best for me to sit out this bir thday entirely but
my hear t feels torn. It is not that I am fond of bir th-
days but only that I love my son and my family, and
it would be a delight for me to be with my family
to honor my son. But I just don't know how to be
there while everyone is sitting around my son sing-
ing to him, and watching my wife help him open his
presents and helping him blow out the candle, etc... I
think I am confused. I also do not want to play with
my wife's emotions by saying no and then saying
yes. I'm wondering if you are able to impar t some
discernment with my situation here.”

PLANTING TRUTH AMONG TARES
The darkness is where we
work, shop, and in your case even in
your home, until your wife meets the
real Yahusha - Who died for her. The
least we can do is live for Him, and al-
low Him to indwell our vessels in order
to rescue those around us, and this is
not done by “judging” them, but through
our submitting to Yahusha’s Spirit so
they will see Him, and we endure it all
to please Him out of love.
Love means actively helping
others, and such is the principal fruit
seen in those who possess the Spirit of
Yahusha.
GAL 5:22-26: “But the fruit of the Spirit
is love, joy, peace, patience, kindness,
goodness, trustworthiness, gentleness,
self-control. Against such there is no
Torah. And those who are of Messiah
have impaled the f lesh with its passions
and the desires.
If we live in the Spirit, let us also walk in
the Spirit. Let us not become conceited,
provoking one another, envying one
another.”
Love one another, go and
teach, and be available for Yahusha to
use you in this dark world. That’s where
He works, and we shine His Light for
those around us living in darkness be-
cause He is in us.
Love, brother Lew
Dear brother,
We are not to run away from
the battlef ield, but face the adversary
wherever we can. Our enemy is not f lesh
and blood, and our weapons are not car-
nal, but their purpose is to tear-down
“strongholds” - false reasonings. Among
those false reasonings is the “birthday”,
but if you don’t show up for the battle,
the strongholds will persist unabated. We
are not called to judge, but be available
for Yahusha to speak through us to those
caught in the strongholds wherever we
may be.
Families feel a strong bond of love
during these kind of gatherings, and it is
really their bond, not the event, that they
love so. You need to recognize this, or you
may do more harm than good through
what you project to the rest of the family.
You do need to be there to be of any use
to Yahusha, as He was among whores,
tax collectors, and “sinners” constantly.
Your daily life and association with
your wife is your witness, and Yahusha
draws her in love to Himself through you.
Torah is a weapon of love, not a tool used
to judge others.
Everything, including the celebra-
tions of “the world” which are witchcraft
(in their ignorance), are swirling around
all of us constantly. If you are not present,
Yahusha can not shine His Light through
us, because He is in us doing His work in
the vineyard through us. Yahuah sends us
to work in His vineyard, the world. We
know that is His will for us, and we go
knowing we will get f ilthy. If we want to
stay clean, we can sit back and let the lost
just go to hell - but in the end, we will be
cast out also.
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You have come to us i n the past l ooki ng f or
i nf or mati on on truthf ul Scr i ptural l i vi ng. Lew
and I have tol d you of a company we f eel can
hel p you l i ve wi thi n Scr i ptural outl i nes of what
to eat. These f oods are Scr i ptural l y rai sed,
sl aughtered, and prepared. Al l are organi c and
some are raw. Some have more protecti ng pro-
bi oti cs than any other f oods on the mar ket i n
the USA. We urge you to j oi n thi s company and
have these f oods del i vered r i ght to your door.
There are no equi val ent products to these any-
where or i n any heal th f ood store.
We per sonal l y use the ground beef excl usi vel y
and the raw cheddar cheese. I f you buy ched-
dar cheese f rom the grocer y, you may be eat-
i ng enzymes taken f rom a pi g’s bel l y. We l ove
al l the products and I can di scuss these wi th
you at any ti me.
We want to share wi th you these products f or
your heal th and peace of mi nd, so pl ease cl i ck
on the pi ctures to go to my websi te, revi ew the
products and check out the busi ness oppor tu-
ni ti es avai l abl e. Gi ven the cur rent economi c
cl i mate, we coul d al l use a second i ncome.
phyl l i swhi te. mybeyondorgani c. com
Dear Mark,
Chris is wrong in his interpretation of the darnel being only in the mes-
sianic movement, probably because he is trusting in the footnotes which
are not inspired. Yahusha interpreted his own parable to the disciples.
uo solu "too ñolu ls too worlu".(Vottl3.38} Joo Cotoollc cocrco oos ol-
woys ¬olotoloou toot too ñolu ls too cocrco lo too worlu wolco ls ogclvl-
loot to Corls soyloç too ñolu ls too ¬ossloolc ¬ovo¬oot lo too worlu. Joo
newest edition of the Scriptures has removed most of the footnotes and
rlçotly so. Vor|, µlooso roou Vott l3.3ó-=3. lt cloorly loulcotos toot
Elohim has his true believers throughout the world and at the end the of
too oço too wlc|ou ooos (uorool} wlll bo soµorotou Iro¬ too¬.

Ep 8 - DARNEL
Dear brother,
I'm grateful for your email and i'd like to answer it with
loving-kindness. Out of the many wonderful truths re-
vealed the other night, the statement about the Darnel
was only a small part of the Scripture that Chris used,
and he wasn't basing it on any footnotes but on the
whole context of Scripture and what Yahusha said. Fur-
ther on Yahusha opens more understanding and there is
still more revelation coming to us all. We have to look at
the pure Scripture in it's full context, not just one small
text. Further on in verse 41 of Matt 13 we read:
41“The Son of Adam shall send out His messengers,
and they shall gather out of His reign all the stumbling-
blocks, and those doing lawlessness . .
Where is Yahusha's reign? Is it in this world? If
you recall in this `off the cuff' episode we were looking
at the ribs and the heart and if we take a look at this
through the whole context of Scripture and we under-
stand that THE REIGN is within men and women's hearts
(those who have received His true Name and have been
immersed into it, now engrafted into the vine, into the
head, a branch of Yahusha's body on this earth and known
by the term `messianics' or more accurately 'natsarim')
........ if Yahusha's reign is within the hearts of engrafted
believers (ie the messianic movement), and this move-
ment is global (as are the believers - scattered to it's
four corners) then where has the darnel been sown? And
from where (according to the text) will they be gathered
out from?
The fact is that the darnel has been sown INTO
THE REIGN (amongst us) brother and we have to be very
careful not to be deceived because it's very wicked and
evil, sown by haShatan, with an aim to cause trouble and
be a stumbling-block for others. We are not to be de-
ceived by what we see and by what we hear! The darnel
is other believers, half of us are wise and the other half
are foolish (the parable of the wise and foolish maidens
is another great example). Is Yahusha not speaking of
Messianics (His body) in that parable also? Half are wise
and the other are foolish (read Matt 25) What does he
say to the foolish maidens?
‘...........Truly, I say to you, I do not know you.’
The foolish don't make it into the wedding feast,
they are darnel, they are unwise, they are lawless BE-
LIEVERS. All of this struggle and pressure is going on IN-
SIDE THE BODY, it has nothing to do with the world and
all it's religions (there are enough texts in other spots
that deal with the world and it's end). `Off the Cuff' is
exploring the many parts of Yahusha's body and discuss-
ing how it should be behaving and functioning in this
world, so facing what has been sown in it's midst ie IN
THE REIGN, is absolutely vital, otherwise we go on and
on and on, we get confused and exhausted because we
don't face that we're dealing with evil all the time, yes,
in the world day to day, but also in the global assembly,
because half of it is foolish (darnel).
This is what is among us brother and why there's
so much bickering and trouble and this is what Chris was
saying. Don't let yourself be deceived by all this trouble,
we need to understand the full context of the Scriptures,
and it is a revelation, something that is revelatory, ie we
need to constantly How and grow in it, allowing Yahusha
to reveal these gems to us - it's an ongoing process. I'm
hoping you can see this and understand, but if you can't
or don't want to, that's cool, I still love you bro.
At the end of the day, the oil (torah) that the
wise maidens have stored in their hearts will be mani-
fested through the love they show one for another, "great
peace have those loving Your Torah and for them there
is no stumbling-block" (ie nothing shall offend them!!!)
PS119:165
luvya . . . . Mark
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In these foundational-truth presentations, Lew
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can make sure their foundation is built on the solid
rock of Yahuah’s Torah.
l'¬ oboct to bo |lc|ou-oII o Cotoollc Iorc¬, bct wootou to
sooro tols brloI lotoroctloo l oou wlto too 1osclts.
Joo orlçlool µost os|ou too gcostloo.
1osclt.
Has anyone heard of the cult of the Natsarim? What are
lt's coro bolloIs oou oow uoos lt roloto to 1owlso oou Corls-
tian religion??

This is my original post to reply to the question, be-
cause my name was mentioned in the blog as being in
a “cult”, the Natsarim:
Joo tor¬ NAJ8AklV ls csou to uoscrlbo too OklGlNAL
Iollowors oI ¥oocsoo oI Notsorlto ot Acts 2=.5. Joo tor¬
"Corlstlooos" ls Iocou 3 tl¬os lo too Groo|, bct too tor¬
wos, lo toot tl¬o, o Groo| tor¬ oI scoro. Joo uobrow,¥ls-
roollto Iollowors ulu oot coll too¬solvos by o Groo| tor¬,
bct woro ot ñrst collou "Corlstlooos" ot Aotloco, occoruloç
to Acts ll.2ó. lI yoc loo| cµ too tor¬ "crotlo", yoc wlll ñou
lt ls trocou boc| to too orlçlool Groo|, "Corlstlooos", o tor¬
csou lo toot tl¬o to uoscrlbo o sl¬µlotoo, or lulot. Joo tor¬
lotor wos ouoµtou by too bollovors ot Alo×oourlo, oou
propelled by the headmasters of the Catechetical School
oI Alo×oourlo. |or ovory "wolru" occcsotloo tooro ls o
logical, truthful answer; my reputation has been commonly
smeared, but so was the "cult" called Natsarim in the days
oI too ñrst Iollowors.
“And we think it right to hear from you what you think, for
indeed, concerning this sect, we know that it is spoken against
everywhere.” - Acts 28:22

JESUIT:
ßct o¬ l to couorstoou yoc oro yot oootoor çrocµ oI
1cuolsors°

MY REPLY:
"Heresy" is the strongest accusation one group will ac-
ccso oootoor ooo oI. 8trooç (oou uoouly} ulsµctos orlso
between groups who share similar, but not identical beliefs.
Sunni and Shi'a are similar, but not identical, and so each
çrocµ coosluors too otoor "oorotlcs". 8loco too l2to coo-
tcry, too Notsorl¬ (o|o ucçcooots, Woluoosloos} |oµt too
Co¬¬oou¬oots os wrlttoo (loclculoç too trco 8obboto, oot
8co-uoy}, oou woro brctolly ottoc|ou by Gor¬oo, |rooco,
oou ßooo¬loo or¬los Ior cootcrlos, looç boIoro too "koI-
ormation".
THE WIKIPEDIA ENCYCLOPEDIA STATES:
"The Roman Catholic Church declared them heretics —
stating the group's principal error was 'contempt for
ecclesiastical power'. *
Joo Woluoosloos woro olso occcsou by too Cotoollc
Church*of teaching ‘innumerable errors".
"1uDAl2|k" ls too lobol oItoo csou touoy Ior tooso woo
oboy Joroo, oowovor ot Golotloos 2.l= lt sµoclñcolly wos
over adult male circumcision - Paul confronted Peter over
tols µolot, oou lt wos ñoolly uocluou oo os rocoruou ot
Acts l5, wlto ¥oocsoo's brotoor 1o¬os (¥o'ogob} µrosluloç
ovor too Notsorl¬ osso¬bly (oo wos too Nosl, or µrosluoot
oI too Notsorl¬}. lI wo oboy too trco 8obboto, oou tooco
lovo, oboulooco to Joroo, wo oro occcsou oI boloç "1cuolz-
ors", oou tocs "oorotlcs". Joo Irclt oI too troo ls too woy yoc
determine the kind of tree it is. We Natsarim teach love,
wolco ls too octco¬o oI too Co¬¬oou¬oots. Joo bou Irclt
oI cootcrlos oI o×tor¬lootloo, cootcrlos boIoro too logclsl-
tloo o×lstou, ¬cst bo µlocou lo oootoor ulvlsloool co¬µ,
which will be judged by Yahusha, not me or any other Nat-
sari. We are to love, teach, and obey; not judge. We are
only "heretics" because we love the Commandments, and
shun the Nicolaitane "ecclesiastical powers". We still love
our enemies, and don't kill them. We hold no power, nor
µcrsco lt. ¥oocsoo ls ocr uoou, wo oro uls bouy. Joo Irclt
luootlños too troo lt oooçs oo.

JESUIT:
Low, ¥oc ulu oot ooswor ¬y gcostloo. ¥oc |cst lost croulbll-
lty oou ooroou o roµort to too Iorc¬ ¬ostors. l bollovo toot
yoc oro µrosoltylzloç...¥oc oro µroocoloç.

MY REPLY:
l'¬ oot µroocoloç, l'¬ ouurossloç too gcostloo. 8µoclñ-
colly, too gcostloo wos oro "wo" o soct oI "1cuolzors"° Joo
cooto×t ls oItoo ¬lscouorstoou, sloco o "1cuolzor" roIor-
oocou Iro¬ Golotloos 2.l= µortolos to clrcc¬clsloo, wolco
is the book Paul wrote addressing the topic of circumcision.
You did not know this?

JESUIT:
Do yoc roçoru too Notsorl¬ os too trco Vossloolc 1cuols¬
oou uo yoc strlctly Iollow Joroo Low°

MY REPLY:
Jooro ls oo scco toloç os "Vossloolc 1cuols¬", tols tor¬
was invented to describe those who may be of the tribe of
¥oocuoo, bct olso µroctlco robblcol "1cuols¬" (bosou oo
Jol¬cu os woll os Joroo, boçoo by o "robbl" - or o×oltou
ooo - oo¬ou A|lbo (2ou cootcry}. Joo trco Iolto oI too Iol-
lowors oI ¥oocsoo lovolvos bolloI lo uls otooo¬oot (by uls
bloou sµrlo|lloç ocr ooorts, or looor sµlrlts}, oou wol|loç lo
too woy uo wol|ou, lo Joroo. Wo oro obllçou to ço, tooco
all nations what we were commanded to obey, and that
ls ooslly Iocou ot |×. 2u, Lov. ll, oou Lov. 23. lt's oot ulI-
ñcclt lo too loost, oou lo Ioct o vory llçot "yo|o" (toocoloç}.
Jooro's ooly ooo "robbl", oou toot's ¥oocsoo. ßJW, tooro's
oo scco toloç os o "lolostloloo" oltoor. Joot woru ls bosou
oo too tor¬ "lolllstloo", oou ls o Lotlo Ior¬ oI lt. Notsorl¬
are very real however.

JESUIT:
8o yoc ro|oct too Orol Low (Jol¬cu} os boloç troos¬lttou
by G-u toçotoor wlto too Wrlttoo Low (Joroo}° Joot woclu
bo sl¬llor to korolto 1cuols¬. Do yoc tooo coosluor too
Natsarim the only true Christians, apart from using the term
itself?

MY REPLY:
Jooro ls oo scco toloç os oo "orol low". As Ior ocr sl¬llorl-
tlos wlto koroltos, too JoNok ls too bosls oI too rovolotloo
oI Jrcto, bct coll|o too¬ wo olso o¬broco too wrltloçs oI
too ßrlto Coouosoo (roIorrou to os too "Now Josto¬oot"
by Corlstloolty}. Wo ovorco¬o "strooçoolus" (¬ootol Ior-
trossos oI orroot bolloIs} by too louwollloç oI too 8µlrlt oI
¥oocsoo, Woo çcluos cs loto Jrcto oou ulscoro¬oot. uo
çlvos uls 8µlrlt to tooso woo oboy ul¬ (Acts 5.32}. Wo oro
oot o "rollçloo". Wo oro çcoruloos oI too No¬o (¥oocoo}
oou uls Woru (Joroo}, wolco uo oos o×oltou obovo oll (soo
ls. 25.l=, ls. l38.2}. Jols Iorc¬ os|ou too gcostloo, woot
are the core beliefs of the Natsarim? - you're communicat-
ing with one of them now.

JESUIT:
Jooo| yoc Ior yocr loIor¬otlvo rosµoosos. Ooo ¬oro gcos-
tloo. uo yoc bollovo lo too ulvlolty oI 1oscs° l ossc¬o yoc
uoo't bollovo lo too Jrlolty, o¬ l corroct°

MY REPLY:
¥oocsoo ls ¥oocoo, os uo rovoolou to lolllµ (¥o l=.9}.
ªuovo l booo wlto yoc so looç, oou yoc oovo oot |oowo ¬o
lollllµ° uo woo oos sooo Vo, oos sooo too |otoor . . .¨ 8or-
ry, bct tooro's oo ªtrlolty¨ rovoolou os o toocoloç lo 8crlµ-
tcro. lt co¬o olooç cootcrlos lotor os o µort oI too ªcroou¨
uovoloµou µortololoç to ªboµtls¬¨ (l¬¬orsloo lo wotor, ocr
pledge of a good conscience toward Yahuah, and our com-
¬lt¬oot,¬orrloço,|ololoç to ul¬}. Joo ª8µlrlt¨ ls ¥oocoo,
but since Yahuah is the same Person as Yahusha, there is
bct ON| ªµorsoo¨, oot toroo -- coloss yoc coo µroucco
o to×t oI 8crlµtcro toot octcolly toocoos tooro oro toroo
ªµorsoos¨. Wo oro |ooo to ulscoro botwooo ªo×oçosls¨
oou ªolsoçosls¨. Ocr ªwloos|los¨ oro oow, oou ooly occoµt
woot ls Iro¬ ¥oocsoo. ªOlu wloo¨ (oc¬oo troultloos} wlll
oot ro¬olo wooro too ªoow wloo¨ (¥oocsoo's Woru,tooco-
loçs} oovo booo occoµtou.
Joo Llçot urlvos owoy too uor|ooss, ovorco¬loç lt co¬-
µlotoly. lI ¥oocoo woro trcly 3 µorsoos, uo woclu oovo
scroly tolu cs. Vost loçoo rollçloos lovolvou 3 (ßool 8ooll-
sol - ª3 LOkD¨}, oll uorlvo Iro¬ ßobol. Nl¬rou, Jo¬¬cz,
8 8o¬lro¬ls. ßAAL ls uobrow Ior ªLOkD¨, so wo uoo't
scbstltcto uls No¬o Ior ªLOkD¨ oltoor. Jooso oro |cst so¬o
uotolls toot ¬oy bo lotorostloç, l'¬ oot lotoouloç to cµsot
anyone.

JESUIT:
¥ocr occocot oos booo loc|ou Ior too Iollowloç roosoo.
trolling, agenda posting
Jols coooço wlll bo llItou. Novor
lovo, brotoor Low
The site also removed each posting where they conversed with me, and all my responses.
It is now “cleaned” as you will see:
http://forums.catholic.com/showthread.php?p=9255855 . . . . . Natsarim - Catholic Answers Forums
L|W vs 1|8ulJ8
AREN’T YOU SICK OF
EXPRESSING YOUR OPINIONS ?
IN DODGE
Just when Ì thought Ì had thIs Torah thIng somewhat ñgured out, Ì have
come to realIze Ì am not paranoId enough. Ì have notIced that the norm In the
Hebrew Foots now Is to be shIverIng lIke tIny shaved chIhuahua dogs In the antarc-
tIc sIppIng on a strawberry daIquIrI. Ì trIed lIstenIng to Ceorge Norry to get more
paranoId, and It dId not work, Ì trIed hangIng out wIth Cary 8usey, It dId not work,
Ì even trIed J0 cups of coffee to try and brIng on the paranoIa so Ì wIll be accepted
better by the HebraIc Foots communIty and none of It work. The shock therapy dId
not work eIther.
Look, we have a problem In the HebraIc Foots, we are afraId of our own
shadow "(Strongs number 11200578J4) Dh no!! The groundhog saw hIs shadow It Is
a sIgn of the Apocalypse". 8ut In all serIousness, Yeshua even saId, "|y yoke Is easy
and my burden Is lIght", he dId not say, "Ì want you to worry about everythIng and
anythIng...cause It Is a bIg conspIracy........man". 8ut we In the Hebrew Foots have
made It to where everythIng Is eIther evIl or a part of a conspIracy. For Instance Ì
do not belIeve there are jokers In these food companIes whom conspIre In meet-
Ing rooms, and say, "Dk guys our ñrst order of busIness Is to mess wIth the Jews,
we need to hIde pork and mInd control devIces In everythIng we produce, cause It
would be hIlarIous." Apparently, everythIng has pork and shellñsh In It now accord-
Ing to some. So when Ì look at prophecy and see that there wIll be food shortages,
Ì have to ask myself, are theIr really food shortages or are my frIends just refusIng
to eat:
Ì am not sayIng to not be careful, we are tryIng to lIve Kosher as best we
can In all aspects of our lIves, but at tImes, we seem to forget the freedom we
have wIthIn the Torah. We see It as beIng bondage even though wIth our mouths we
confess to be joyful for beIng gIven the Torah. Paul warns us of thIs In CalatIans,
when we treat the Torah as a checklIst and not somethIng spIrItually sIgnIñcant,
then we loose sIght and thus our walk becomes a walk In legalIsm. The Torah Is not
meant to be legalIstIc, but we are makIng It just that. The name Is another huge
stumblIng block.
When Ì came Into the HebraIc Foots, Ì was bewIldered at all the dIfferent
spellIngs of the name of the Father and the Son, and Ì decIded rIght there and then
to not engage In the debates people were havIng around me about the spellIng or
pronuncIatIon of the name. Ì personally say YHWH and Yeshua, because beIng In
radIo Ì do not want to confuse new brethren so Ì use what Is most famIlIar so to not
scare people. 8ut the arguIng over thIs, as a salvatIonal Issue Ì ñnd utterly rIdIcu-
lous. |y ñancee was approached by someone who scorned her for sayIng Yahweh
as opposed to theIr pronuncIatIon of the name of the Father and trIed to make It
a salvatIon Issue. Ìs It not possIble that the Father Is gonna ask, "0Id you keep my
Torah to the best of your abIlIty, and accept my Son as your SavIor" as opposed to,
"Ummm you got thIs vowel poInt wrong and you left out a few others so....no entry
allowed, you spent more tIme lookIng at ScrIpture than you dId guessIng the vowel
poInts In my name, so Into the pIt you go". Lets look at thIs psychologIcally.
Ì thInk the maIn Issue we have In the Hebrew Foots Is we stIll have not
learned humIlIty and love for one another, remember Yeshua saId that the sIngle
greatest commandment Is to love Yahweh your ElohIm wIth all of your mInd heart
and soul and to love your neIghbor as yourself, and upon these thIngs rest the en-
tIre Torah. When we start arguIng wIth brethren over trIvIal thIngs, that are not
salvatIon Issues, the questIon then becomes, are we wantIng them to worshIp the
KIng, or to worshIp us and our understandIng and our dogma and our Interpreta-
tIons: ThIs Is dangerous, and people wonder why they thInk we are a cult, not only
Is the Hebrew Foots unfamIlIar to them In many respects but also at tImes we act
lIke a cult, through our paranoIa, and some of the leaders In the HebraIc Foots
movement act lIke a JIm Jones, or Charles |anson In the way of tryIng to control
the people through the theologIes of the respected relIgIon, through thIngs lIke the
name, the calendar, one house or two house theology etc.
8rethren, we gIve off the persona of people whom are legalIstIc because
we do not fully embrace the freedom of sIn aspect In the Torah, and we need to
work on thIs, we deter our ChrIstIan brethren because they thInk we are paranoId
nuts that need to be locked up In mental facIlItIes, cause we seem to be paranoId
about everythIng and anythIng. We need to wIse up, and realIze we are followers
of the AlmIghty ElohIm, and rejoIce In that as opposed to thInkIng we are gettIng a
huge sIgnIng bonus Into the new Yerushalem, by treatIng the Torah lIke a check lIst
as opposed to what It really Is. That Is when people wIll see the change In us and
that Is when they wIll change theIr ways and be receptIve to the message of Torah
and |essIah beIng echad. UntIl we get to that poInt we are only workIng agaInst
ourselves.
8y ChrIstopher FredrIckson
(ChrIstopher co·hosts SchtIx and Stones on the Nazarene FadIo Network Chost-
FIghter FadIo and the Yahshuan FadIo Network and also Is the founder of Nazarene
|edIa (www.nazarenemedIa.net) and Yeshua Cast (www.YeshuaCast.com)
THEY ARE
COMING
TO TAKE
ME AWAY
- HAHA
http://youtu.be/8JB3nRdt7fE
http://youtu.be/FKo6ZfvUK3I
THE COMPLAINT
the lightbulb
( NOT
THE
ACTUAL
COVER
DESIGN )
CLICK HERE FOR A
SAMPLE OF MATITYAHU
ON YOUTUBE :
We have made
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“I’m currently recording the
Torah (1st 5 books of Moshe)”.
ELOHIM IS WITH YOU
Ou|8JlON.
What do you make of the follow-
ing verse?
Zechariah 8:23 Thus says the
LORD of hosts: "In those days ten
men from every language of the
nations shall grasp the [hem] of a
Jew, saying, "Let us go with you,
for we have heard that God is
with you."
Do you think this applies just to
the tribe of Yehudah, or perhaps
olso ßloyo¬lo oou so¬o Lovltos
and kohanim?

Low rosµoous.
“ELOHIM IS WITH YOU”
(oootoor to|o oo too
luootlty oI |¬¬oocol}
Joo luootlty oI ªo ¬oo, o ¥oocul¨
is sought by most who read this
verse.
ZEC 8:22-23: “ ‘And many peo-
ples and strong nations shall come
to seek YAHUAH of hosts in Ye-
rushalayim, and to pray before
YAHUAH.’ Thus said YAHUAH of
hosts, ‘In those days ten men from
all languages of the nations take
hold, yea, they shall take hold of
the *edge of the garment of a
man, a Yahudi, saying, ‘Let us go
with you, for we have heard that
Elohim is with you. ’ ”
*u3ó7l. kANAlu, wloç, ñoµ,
edge . . .
MAL 4:2 “But to you who fear My
Name the Sun of Righteousness
shall arise with healing in His wings.
And you shall go out and leap for
joy like calves from the stall.”
Jols woru csou ot Volo-
col =.2 oou 2oc 8.23 rolotos ul-
rectly to what occurred when the
woman with the issue of blood
touched the tsitsith of Yahusha,
believing she would be healed
by uoloç so (Vt 9.2u, V| 5.25,
L| 8.=3}. lt olso roIors to tooso
who wear “tsitsith”, in obedi-
ooco to Nc¬ 22 8 Dt l5, ro-
¬o¬borloç too Joroo oI Vosooo,
olso brocçot cµ ot Volocol =.=.
Joo 8ocoou Co¬loç oI ¥oocsoo ls
what is being described, and the
wise virgins are those who fear
(rosµoct} too No¬o, oou oolu to
too Covoooot (Joroo oI Vosooo},
wollo olso ooluloç to too Jostl-
¬ooy oI ¥oocsoo (kov l2 8 kov
l=}. Jooy o×µross lovo Ior toolr
Husband as a bride through their
obedience, and also have love
Ior ooo oootoor. lt's oot ªrollçloo¨,
lt's too rolotloosolµ oI o ucsboou
and wife; and the wife is Yisrael,
wolco Gootllos ¬cst ooçroIt loto
to µorto|o oI too µro¬lsos (|µo.
2.8-l3}. Lovo ls octlvoly u|LllNG
others, and our mission is to teach
too lost ªovorytoloç¨ wo woro
commanded to obey.
As so¬o lotorµrot too
meaning of “a man, a Yahudi”, the
best understanding is that it is Ya-
ocsoo, o sloçlo ¬oo. Jols lotorµroto-
tloo ñts ovoo bottor wooo too oo×t
verse is understood, “ ‘Let us go with
you, for we have heard that Elohim is
with you. ’ ”
Ooo coclu olso soy toot
too ªtoo ¬oo¨ Iro¬ oll looçcoços
represent the ten scattered north-
ern tribes, the House of Yisrael, also
|oowo corµorotoly os ª|µorol¬¨,
called “Samaritans” by the south-
ern House of Yahudah.
J oo uocso oI ¥oocuoo
would include Yahudah, Benyamin,
oou Lcl, oowovor lo too vorso ot 2oc
8.23 ooo woclu oovo to coocouo
that even if the verse is interpret-
ed to be descendants of the three
tribes of the south, it is Yahusha in
them that is calling back His people
to His Covenant, and remembering
His promise to the descendants of
Abrooo¬, ¥ltsoog, oou ¥o'ogob.

Lovo, brotoor Low
“Vengeance#is#mine”#say#Yahuah,
“YOU#CAN’T#HAVE#IT#!”
GET THIS
BOOK &
READ IT !
“Vengeance#is#mine”#say#Yahuah,
“YOU#CAN’T#HAVE#IT#!”
The prophetic verses that connect with this
line of thought involve walking in the Truth,
not identifying population groups:
DEBARIM 33:24: “Asher is most blessed of
sons (or blessed with sons). Let him be ac-
cepted by his brothers, and dip his foot in
oil.”
ROMANS 10:15: “How beautiful are the
feet of them that preach the gospel of peace,
and bring glad tidings of good things!”
It is likely that “oil” indicates the
presence of Yahusha’s Spirit in Asher, and
through Asher He brings the message/beso-
rah of life to the people of the world. This
is not exclusive to Asher, but certainly being
fulflled. Yahusha`s Spirit is the true trea-
sure we possess in our earthen vessels, not so
much petroleum oil that may be discovered in
the ancient tribal land of Asher as some may
be prone to note. Nor would it be important
to try to guess which population group living
today may have descended from one tribe or
another. That’s what many attempt to do, and
this divides the body and accomplishes noth-
ing. It is a wonderful thought that many who
are Muslim are being called, and that those
of Arab descent understand they are “broth-
ers” by blood because Yitshaq and Yishmael
are brothers. Islam is simply a faith group
which started among the Arabs, but there
are Yahudim who have converted to Islam
also. The greatest population of Muslims is
in Indonesia, which are lost tribes of Yisrael,
often called Polynesians today. We have to
speak the Besorah to all, without racial con-
siderations. To be effective, we have to speak
the Besorah to all, planting seed where ever
we fnd fertile hearts to do so. The Christian
walked away because it was not for him to
accept at this time, but it was for the Mus-
lim.
Oil in the ancient world often refers to per-
fumed “nard”, often olive oil blended with
pine oil. The feet are considered to be not
only flthy, but if a person`s feet are not
cleaned when they come into an abode, they
can defle the clean home. Asher`s feet have
not only been cleaned, but dipped in a pleas-
ant fragrance. The idea of being “accepted
by his brothers” hints that he is welcome into
their home, and he has clean feet (he walks in
Torah). The “beautiful” aspect of one’s feet
is associated with the Besorah or message of
peace that we Natsarim bring to the world. To
one another, we smell sweet because we have
the Spirit of Yahusha within us. To the world,
we have the stench of death. So, it’s our walk
that identifes us, not so much who our parents
were or where we may live.
2CO 2:14-16: “But thanks be to Elohim
who always leads us on, to overcome in Mes-
siah, and manifests through us the fragrance
of His knowledge in every place. Because
we are to Elohim the fragrance of Mes-
siah among those who are being saved and
among those who are perishing. To the one
we are the smell of death to death, and to the
other the fragrance of life to life. And who is
competent for these?”
Asher is sown into the world along
with all the tribes, so we are all a blend of the
marvelous prophetic aspects of one another.
This would include the people of the Middle
East if they follow Yahusha. All Yisrael is
scattered to the ends of the Earth now, and it
includes every nation, tribe, and tongue one
may think of.
Love, brother Lew
A PLACE WHERE WE CAN GO
There is a place
Where the hurting and lonely can go,
Where no one knows...
Except those who hear the Voice of the One
Who fashioned them in their mother's womb.
He speaks to them
In the stillness of there broken heart,
And brings them out with a fresh start.
Does anyone hear that Voice
Who breaks the cedars in two,
And stills the raging waters...
Who changes a man's heart
And brings healing
To those who don’t regard worthless idols?
"Come!" He says,
And I'll give you all you need.
Just obey me with that good deed.
"What is that good deed?" you ask.
Well, you should know...
Obey Torah.
That's only way to go.
...for the lost and the found alike,
Brother Eli'Yahu Dobni
Blessed Sabbath Lew & Phyllis,
I was at a school in Tyler, TX a couple of months
ago and met a man from Pakistan - Osama (goes
by Sammy). I try to talk of my Faith to whoev-
er is interested. A Christian, a Muslim, and me.
I told them both “in my opinion and through
study there is only one Truth. All religion is
man made and not found in Scripture”. The ex-
ample I used was christains are roman catholic
as muslim is islam. The Christian walked away
but the Muslim and me had a very interesting
talk about Yitshaq and Ishmael being brothers.
In my study this Sabbath morning I was look-
ing at the 12 tribes. One is Asher;
DEBARIM 33:24 “Asher is most blessed of
sons. Let him be accepted by his brothers,
and dip his foot in oil.” Looking up the Tribe
of Asher could this Tribe be the connection to
the middle east people?
Dear brother, Your question is very interest-
ing! The association you see between Yitshaq
and Yishmael is fascinating, but we have to
remember that Asher is not a descendant of
Yishmael. Let’s look at the words of the verse
in the larger context of Yahusha’s objective
for the tribes. There is another line of reason-
ing that is more about walking in Truth. Two
walk together when they agree, and the phrase
~accepted by his brothers¨ means he is not
only approved of, but reconciled and restored
through a common bond (Torah). Mosheh
blessed the tribes individually, and corporately
as recorded in Debarim 33. Asher is presently
one of the dispersed tribes of the House of Yis-
rael, and has been scattered upon the face of
the Earth along with all the rest of the tribes.
The meaning of the text, in my view, needs to
be fxed upon the mission of Yahusha within
His people, more so than tracking the people
themselves. His mission is to bring the tribes
together into “one stick”, and that is the “one
body” we are seeing Yahusha building around
the whole Earth.
HWHY MFB ABH KWRB
KEEP ENDURING WITH LOVE & PATIENCE
.......THE FIRST RESURRECTION IS ALMOST UPON US....
Your brother & sister
LEW & PHYLLIS WHITE
IF ANYONE HAS ANY QUESTIONS OR SUBMISSIONS FOR
THE NEWSLETTER (or photos) PLEASE CONTACT AMY AT
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“Blessed is He Who comes in the Name of Yahuah!”
Y
O
U
J
U
S
T
G
O
T
F
O
S
S
I
L
I
Z
E
D
!!!
TRUTH
NEW BOOK
Exo 23:20-23: “See, I am sending a Messenger before you to
guard you in the way and to bring you into the place which I
have prepared. Be on guard before Him and obey His voice.
Do not rebel against Him, for He is not going to pardon your
transgression, for My Name is in Him. But if you diligently obey
His voice and shall do all that I speak, then I shall be an enemy
to your enemies and a distresser to those who distress you. For
My Messenger shall go before you and shall bring you in to the
Amorites and the Hittites and the Perizzites and the Kenaanites
and the Hiwwites and the Yebusites, and I shall cut them off.”
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