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[%-(/-~%-$-.0=-(/-h-e-$8/-/:-o.-H<-28$?

THE PRACTICE OF THE TANTRA OF LONGCHEN NYINGTIG GREAT GLORIOUS VAJRAKUMARA HERE IN CONTAINED

Being an edited version of
q
.0=-(/-2!:-:.?-o-35-=? 1<-2-..-.0%-9=-$//-28$?

,, [%-(/-~%-$-,$-=-=?, .0=-(/-1<-2:-2o.-:.2?-28$?,,
From the Longchen Nyingtig: The Lineage Prayer of the Great Glorious Phurpa

!/-29%-;2-;3-(-3($-@-<-!,
KUN ZANG YAB YUM CHEMCHOG HERUKA
Samantabhadra with consort, Mahottara Heruka
h-e-(?-.%-3#:-:P-=?-G-.2%-,
DOR JE CH DANG KHANDRO LEY KYI WANG
Vajradharma
1
and dakini Karmeshvari
2

-!<-2>?-$*/-[-12-~%-0-=,
HUNG KAR SHE NYEN LU DRUB BYING PO LA
Humkara
3
, Manjushrimitra
4
, Nagarjuna, to you
$?=-2-:.2?-?-2..-.2%-:)3?-0<->$,
SOL WA DEB SO DD PUNG JOM PAR SHO
May all negative forces/demons be destroyed, (we) pray!

V-(/-@-!-K-/-?-N-+,
BRA CHEN HASTI DHANASAMKRITA
Prabahasti
5
, Dhanasamkrita
6

S-3.-2>?-$*/-,-@-4/-S-(,
DRI ME SHE NYEN GHUHA TSNDRA CHE
Vimalamitra
7
, Great Guhyachandra
8



1
Vajradharma (Wyl. rdo rje chos) dharmavajra (aspect of rdo-rje-'chang), adibuddha in tantra. [emc]
2
Leykyi Wangmo, (Skt. Karma Indranila, Karmeshvari). The dakini who transmitted the Eight Sadhana Teachings to the Eight
Vidyadharas and later the Assemblage of Sugatas to Padmasambhava [RY]
3
Humkara (Skt. Hkara; Tib. , , Wyl. hUM ka ra or hUM mdzad) one of the eight vidyadharas of India; he received the
Vishudda (Tib. Yangdak Heruka) tantra from the Kagy cycle. [Rigpawiki]
4
Manjushrimitra/Jampal Shenyen, one of the eight Vidyadharas of India, disciple of Garab Dorje and master of Shri Singha and Guru
Padmasambhava [RY]
5
Prabhahasti (Skt.; Tib. , , Wyl. 'od kyi glang po) one of the eight vidyadharas of India; he received and practised the
Vajrakilaya tantra from the Kagy cycle. [Rigpawiki]
6
Dhana Sanskrita. One of the Eight Vidyadharas, the receiver of the transmissions of Liberating Sorcery of Mother Deities, Mamo
Btong. Not much is available about his life besides him being born in the Thogar area ofUddiyana. [RY]
7
Vimalamitra (Skt.; Tib. , Drim Shenyen; Wyl. dri med bshes gnyen) aka Mahavajra one of the most learned Indian Buddhist
masters. He went to Tibet in the ninth century, where he taught extensively, and composed and translated numerous Sanskrit texts. The
quintessence of his teaching is known as the Vima Nyingtik, one of the Heart-essence teachings of the Great Perfection.
8
Guhyachandra, Alias Rombuguhya Devachandra (lha' i zla ba). One of the Eight Vidyadharas, receiver of the transmission
of Mundane Worship born in Uddiyana.
8-2:-~%-0-0E-,.-U%-=,
ZHIWAI NYING PO PEMA THTHRENGTSAL
Shantigarbha, Pema Ththrengtsal, to you
$?=-2-:.2?-?-2..-.2%-:)3?-0<->$,
SOL WA DEB SO DD PUNG JOM PAR SHO
May all negative forces/demons be destroyed, (we) pray!

:)3-.0=-h-e-5%-0:-3-+$-.%-,
JAMPEL DORJE TSHANG PAY METOG DANG
King Tritson Deutsen (Tshangp Metog), emanation of Manjushri
$%?-&/-3/-?=-=-(/-2-<:-82?,
GANG CHN MYNSEL LOCHEN BR ZHAB
Sun of the snowy land, translator Vairocana, at your feet
3#:-:P:-$4-3-;->?-34-o=-=,
KHANDRO GTSO MO YESHE TSHO GYAL LA
Queen of dakinis, Yeshe Tsogyal, to you
$?=-2-:.2?-?-2..-.2%-:)3?-0<->$,
SOL WA DEB SO DD PUNG JOM PAR SHO
May all negative forces/demons be destroyed, (we) pray!

:.-$?=-~%-0:->%-g-[%-(/-0,
SAL NYING P SHING TA LONGCHEN PA
Spiritual guide of Clear Light Nyingtig, Longchenpa,
.L<-3.-!/-3H/-<$-:6/-:)$?-V=-\%-,
YERME KUNKHYEN RIGDZIN JIGDRL LING
Inseparable from The All-Knowing One, Jigmed Lingpa
:)$?-3.-U/-=?-:.-9<-.0=-:2<-=,
JIGME THRINL ZER PALWAR LA
Jigtmed Thrinley zer (1. Dodrubchen) blazing with splendour, to you
$?=-2-:.2?-?-2..-.2%-:)3?-0<->$,
SOL WA DEB SO DD PUNG JOM PAR SHO
May all negative forces/demons be destroyed, (we) pray!

o=-2:-M-$-S-3.-]-P?-82?,
GYALW NYUGU DRIME LODR ZHAB
Gyalwa Nyugu, Drimed Lodr (Paltrul Rinpoche) at your feet,
<$-:6/-:P-:.=-.0:-2-h-e-.%-,
RIGDZIN DRODL PAWO DORJE DANG
Rigdzin Drodul Phawo Dorje (Adzom Drugpa) and
2!:-S/-^-3.-l-2:-]-3-=,
KADRIN DAME TSAW LAMA LA
Kind, matchless root-lama, to you
$?=-2-:.2?-?-2..-.2%-:)3?-0<->$,
SOL WA DEB SO DD PUNG JOM PAR SHO
May all negative forces/demons be destroyed, (we) pray!

z$-0:-z-3($-h-e-$8/-/-;,
LHAGP LHA CHOG DORJE SHNNU YI
To the exceedingly supreme deity Vajrakumara
K-/%-.G=-:#<-:#<-=:-z-;-5$?
CHI NANG KYIL KHOR KHOR L LHA YI TSHOG
To the multitude of deities of the outer and inner mandala
3#:-:P-.3-&/-$+<-Y%-2&?-i3?-=,
KHANDRO DAMCHN TERSRUNG CH NAM LA
To the Dakinis and the Oatbound Ones and Protectors of Terma
$?=-2-:.2?-?-2..-.2%-:)3?-0<->$,
SOL WA DEB SO DD PUNG JOM PAR SHO
May all negative forces/demons be destroyed, (we) pray!

.G=-:#<-i3?-28<-.2%-28?-o.-(/-/?,
KYIL KHOR NAM ZHIR WANG ZHI DY MIN N
The stream of consciousness, ripened by the four empowerments of the four mandalas
12-0-28-.%?-<$-:6/-28:-=3-=?,
DRIB PA ZHI JANG RIGDZIN ZHII LAM L
From the path of the four Vajadharas, purified from the four obscurations,
;->?-]-3:-?-3($-!/-29%-8=,
YESHE LA M SA CHOG KN ZANG ZHAL
high bhumi of unexcelled wisdom, face of Samantabhadra,
5-:.-*%-=-3,%-0<-L/-I?-_2?,
TSHE DI NYING LA THONG PAR JIN JI LOB
By seeing this in this very life, may blessing come
.$-:,,
GEO
Joy!

<%-$-~%-$:--$-:.-9<-I?-<%-28/-I?-$/?-/?-]-3-.%-$*?-?-3.-0:-.0=-(/-
h-e-$8/-/:-.G=-:#<-I-z-5$?-,3?-&.-3./-I-/3-3#<-2#-?-3-6
RANG GI NYING G ZER JI RANG ZHIN JI N N LAMA DANG NYI SU ME P PALCHEN DORJE ZHNNY
KYIL KHOR JI LHA TSHOG THAMCH DN JI NAM KHAR BENZA SAMADZA
Rays of light expand from the HUNG in the heart to the space in front, invoking Great Glorious Vajrakumara,
indivisible from the Guru and all the multitude of deities from the mandala. VAJRA SAMAYA DZA HUNG
.%-0-*2-?-3(:,
First: Take refuge
, 2.-$>$?-;%?-m$?-.!/-3($-$?3-I-%%
HUNG DESHEG JONG DZOG KN CHOG SUM JI NGNG
HUNG All the Sugatas are the continuity of the Three Precious Jewels
.0=-(/-1 <-2:-%-2<-;%?-><-2
PAL CHEN PHUR BAY NGOWOR YONGS SHAR WA
Arise totally as the Great Glorious Kilaya in essence
3?-:.:-L.-0-L%-(2-?3?-G-z<
TR D JE PO JANG CHUB SEM KYI LHAR
Made to proliferate as gods of the bodhi-mind
<%-%->?-2:-%%-/?-*2?-?-3(
RANG NGO SHE W NGNG N TJAB SN CHI
In this (which is) the continuity of knowing one's mind (we) take refuge

=/-$?3,
Repeat three times

$*?-0-?3?-2*.-/,
For the second: Develop (bodhi)-mind.


HUNG
(?-G-.L%?-=-K$?-<?-3*3-2h=-;%
CH KYI YING LA CHYAG RI NYAM DAL YANG
Extended equally, unlimited in any directions, Dharmadhtu
3-g$?-:O=-2<-:H3?-0:-2.$-:6/-2..
MA TOG TRL WAR CHAM PAY DAG DZIN D
Unrealized wandering (ones), deluded by the demon of ego-grasping,
:-$?=-(?-{:-[%-.-21=-2:-K<
SAL CH K LONG DU DRL WAY CHIR
With the purpose of liberating (them) in the Sphere of Clear Light Dharmakaya
.0=-(/-z-5$?-212-0<-?3?-2*.-.,
PAL CHEN LHA TSHOG DRUB PAR SEM CHE DO
The (bodhi)mind is developed by the practice of the multitude of the gods of the Great Glorious One.

[%-(/-~%-$ -.0=-(/-h-e-$8/-/:-o.-H<-28$?
The practice of the Tantra of Longchen Nyingtig Great Glorious Vajrakumara herin contained:

,$-3<-*2?-?3?-} /-.-2+%-=,
First concerning to take refuge, develop (bodhi)mind, preparotory practice

<%-L%-<$-0-.-28/-*.,
HUNG RANG JUNG RIG PA DE ZHIN NYI
HUNG Self-originated Awareness, suchness,
<=-l=-!/-$%-~%-e:-$.%?,
RL TSAL KN NANG NYING JEI DANG
Playfully emanating the vibration of all-illuminating compassion
o-;--$?-$.-2&.-.%?,
GYU JI HUNG GI N CH JANG
From the causal HUNG the container and the contained are purified
K-<=-28=-;?-35/-m$?-.2?,
CHI RL ZHAL Y TSHN DZOG
The outer world a palace with complete qualities
<-Q-2..-28-0.-*$./,
RUDRA D ZHI P NYI DN
In the middle of a seat of four Rudra demons
.-!%--;$-;%?-I<-2?,
DE TONG HUNG YIG YONG JUR W
Hereupon the syllable Hung is completely transformed into
h-e-} /-0-l-s-2,
DORJE NGN PO TSE NGA WA
A blue Vajra with five points
.-=?-{.-&$-S/-m$?-?,
DE L K CHIG DRN DZOG SU
In an instance of completed mindfulness
.0=-(/-h-e-$8/-/-/,
PALCHEN DORJE ZHNNU NI
Great Glorious Vajrakumara
~%-e-d3-8:-%%-*.-=?,
NYING JE NGAM ZHII NGNG NYI L
From the essence of the continuity of peacefulness, splendor and compassion
|$?-.0:-:)$?-?-<%-2:-{,
GEG PA JIG SU RUNG W KU
A body , charming, heroic and fearful
m-:U=-82?-28-.<-!2?-2P.,
DZO TRL ZHAB ZHI DOR TAB DR
By magic activity of four legs spread apart
i3-0<-,<-2:-.2-$?3-I
NAM PAR THAR W U SUM JI
From the liberations three heads
0$-36.-28. -$>-O-2:-8=,
TRAG DZ ZH ZHE THRO W ZHL
Terrifying, laughing, angry face
$;?-.!<-$;/-.3<-.2?-3,%-/$,
Y KAR YN MAR THING NAG
Right is white, left is red, center is dark blue
,/-.3<-(/-3-(-<-?<,
CHN MAR MIN MA MA RA SER
His eyes are red, his brows and beard are yellow
O-$*<-(-;-_2?-28/-:O$?,
THRO NYER CHU JI LAB ZHIN THRUG
A wrathfull grimace swelling like ripples in water

K$-S$-$;?-G-.%-0-;?,
THJAG DRUG Y KYI DANG PO YI
Six hands, the first to the right holds
$?<-I-h-e-l-.$-.%-,
SER GYI DORJE TSE GU DANG
A golden, nine-pointed vajre
2<-2-h-e-l-s-2$3?,
BARWA DORJE TSE NGA NAM
The middle one wields a five-pointed vajra
$;/-I-.%-0-3-.0%-.%-,
YN JI DANG PO ME PUNG DANG
The first of the left a mass of fire
2<-3-#->-l-$?3-:6/,
BAR MA KHATVANG TSE SUM DZIN
The middle one holds a three-fold Khatvanga
3,:-$*?-<-<2-1<-2-:S=,
THA NYI RI RAB PHUR WA DRIL
The final two rolls a Mount Meru phurba
3,%-/$-{-=-.<-O.-(?,
THING NAG KU LA DURTHR CH
Blue-black body complete with ornaments of the Carnel Ground
<$?-s-,.-0-s-;?-2o/,
RIG NGA TH PA NGA YI JN
Adorned with five sculls of the five (buddha)families
:#<-=-o?-:.2?-2.-2:-;3,
KHOR LO J DEB DE W YUM
The blissful consort is Diptachakra
8=-$&$-K$-$*?-,.-4=-2o/,
ZHAL CHIG CHAG NYI TH DRL JN
One head, two hands, adorned with sculls and snakes
S=-2-,.-O$-:6/-0?-:I<,
DRIL BU TH THRAG DZIN P JUR
Holding bell and scull-cup with blood

A-!-4-+-1=-2:-;3,
E KA TSA TI DRL W YUM
The liberating Mother Ekadzati
P-#$-,.-O$-#3?-$?3-1=,
DRI KHUG TH THRAG KHAMS SUM DRL
A flaying knife and a scull with blood liberating the three worlds
<?-:$:-#->-l-$?3-2$3?,
RE GA KHA TWANG TSA SUM NAM
Sometimes wielding a three-forked Khatvanga
$;<-!-S=-2-*.-=?-G%-,
YER KA DRIL BU NYI L KYANG
Still from the bell emanate
g$-3.-(?-G-1-:L/-&%-,
TOG ME CH KYI DRA JIN CHING
The thoughtfree Dharma-sound - when produced
3-3-S$-2&-1-*<-:L.,
MA MO DRUG CHU PHO NYER JED
The sixty Mamos radiate as messengers
Y?-3($-<$?-s-O-2-2&,
S CHOG RIG NGA THRO WO CHU
The sons of the five and the wrathful ten families
U- K$-.3-&/-5$?-G-2{<-,
THRA THYAG DAM CHN TSHOG KYI KOR
The host of animal-headed goddesses and oath-bound ones surrounding
;%?-m$?-.G=-:#<-(/-0<-$?=,
YONG DZOG KYIL KHOR CHEN POR SAL
The entire Great Mandala radiates

2~/-0-/,
The approach

,$?-!-.0=-I-2::-.G=-:#<-/?,
HUNG THUG KA PAL JI WEUI KYIL KHOR N
HUNG From the jewel mandala of the heart
|-$&$-</-(/-$8=-;?-#%-,
GO TJIG RIN CHEN ZHA Y KHANG
The one-door Precious Palace
2.-!%-.L<-3.-%%-*.-=?,
DE TONG JER ME NGNG NYI L
From the essence of the continuity of the inseparable bliss and emptiness
(?-G-{-=?-=%?-{<-><,
CH KYI KU L LONG KUR SHAR
Dharmakaya arises as Sambhogakaya
0E-^-2:-$./-=-28$?,
PEMA DAW DN LA ZHUGS
Resting on a lotus-throne and moon-cushion
*/-I?-3-$?-$+-3$-?=,
CHN GYI MA G TIMUG SEL
Untainted by faults, removing all ignorance
;2-;3-$*?-3.-9$-3.-{,
YAB YUM NYI ME ZAG ME KU
The Father-Mother, the nondual, immaculate body
{-3.$-.!<-$?=-i3-.$-.L%?,
KU DOG KAR SEL NAM DAG YING
The colour of the body is clear white light of the immaculate dimension
h-e-S=-2-K$-/-2$3?,
DORJE DRILBU CHAG NA NAM
Holding vajra and bell in his hands
>?-<2-L%-(2-?3?-.%-w/,
SHERAB CHANG CHUB SEM DANG DN
Endowed with discerning knowledge and bodhi-mind
g$-3.-3-:I<-*=-N%-28$?,
TOG ME MINJUR KYIL KRUNG ZHUG
Without concepts resting in unmoving vajra-posture
;->?-?3?-.0:-,$?-!-<,
JE SHES SEM P THUG KA RU
In the heart of the jnana-sattva

h-e-}/-0-l-s-2:,
DORJE NGN PO TSE NGA W
The dark-blue five-pronged vajra
v-2<-*-3:-.G=-:#<-.2?,
TE WAR NYI M KYIL KHOR
In the navel (of the vajra) upon a sun-mandala
Y$-~%--;$-3,%-$:-3,<,
SOG NYING HUNG YIG THING G THAR
Is life and heart, the syllable Hung, deep blue and final
}$?-U%-$;?-?-2{<-2<-.3$?,
NGAG THRENG Y SU KOR WAR MIG
Focus on the mantra-chain turning i clockwise direction:

-2#-!-=-!-=-;--?j-2$-//-2--1B
OM BENDZA KILI KILAYA HUNG SARVA BIGANEN BAM HUNG PHAT

; &?-43-0:-~%-0-&-<$?-2^-8%-, 3,<-,/-2#?-2-/, .L%?-$?=-;$-2o-.%-, 3(.-2g.-2} -(/-? $?-G?-
o?-$.2-0<-L:, .$:,
Then recite as tsampa particles, in final session dissolve, (recite) vocals and consonants (sanskrit alphabet) 100-syllable mantra and
offer, praise, dedicate, say wishing-prayers etc. and confirm by sealing

]-3.-3($-$-3(.-0-.3-0-/
HUNG LAME CHOG GI CH PA DAMPA NI
HUNG Concerning the unsurpassable supreme autentic worship:
;->?-s-;?-:.-9<-i3-0<-:U
JESHE NGA YI ZER NAMPAR THRO
The light of the five primordial awareness's radiate
:..-0:-;/-+/-s-;?-<2-o/-+
D P JN TN NGA YI RAB JN TE
With the highest ornament of the five desirable (sense)qualities
.3-5$-28/-=?-&-2.<-28?-?-$?=
DAM TSHIG ZHIN L CHI DER ZHE SU SOL
Please accept freely according to samaya:

-X-2#-!-3-<-?-0-<-7-<-A;-
/?-
>9:-
2<-.%
?j-0O-<R-S=B-#-@-
OM SHRI BENDZA KUMARA SAPARIWARA ARGHAM, (PADYAM, PUPE, DHUPE, ALOKE, GHNDE, NEWIDYE.)
SHABTA SARWA PANTSA RAKTA BHALINGTA KHA HI.

|$-0-.0:-2-:)$?-?-<%-2-.%
HUNG GEG PA PAWA JIG SU RUNGWA DANG
HUNG Playful, heroic, terrifying and
.$.-.%-$>.-.%-:)$?-0<-!/-0-.%
N DANG SHES DANG JIG PAR TN PA DANG
Displaying laughter, hostility and fear
~%-e<-d3-8-h-e-$8/-/:-{
NYING DJER NGAM ZHI RDORJE ZHN NUI KU
Compassionate, awesome and peaceful, Body of Vajra Kumara,
8-#%-:)3-0:-z-=-K$-:5=-2!.
ZHE DANG JAM P LHA LA PHYAG TSHAL T
To the god who controls hatred and anger (we) pay homage!

;2-G-,$?-.3-.L?-0-{%-2:-;3
YAB KYI THUGDAM JE PA KOR W YUM
Praise to the Mother who delightful fulfill the samaya of the Father
:#<-=-o?-:.2?-:..-($?-:)3?-3-.%
KHORLO JDEB D CHAG JOM MA DANG
Diptachakra who controls passion and
A-!-4-+-8-# %-:)3?-36.-3
EKATSATI DANG JOM DZ MA
Ekadzati, the conqueror of hatred and anger
:..-($?-5=-I?-:..-($?-:)3?-=-2!.
DD CHAG TSHUL JI DD CHAGS JOMS LA T
Homage to her who conquers passion by passion
;->?-s-w/-1<-2?-.$-s-:)3?
YE SHES NGA DN PHUR B DUGNGAL JOMS
The Kila-sons who holds the five primordial awareness's and controls the five poisons
U/-=?-s-;-S$?-0-1=-2-=
THRIN LAY NGA YI DREGPA DRLWA LA
By the five activities liberate the haughty spirits
,$?-0-3.-0:-=?-36.-:.?-0-s
THOG PA ME PAY L DZ D PA NGA
Unhindered performing the five actions
Y?-3($-<$?-s:-{-=-K$-:5=-2!.
S CHOG RIG NG KU LA THJAG TSHAL T
To the body of the supreme sons of the five families (we) pay homage!


;->?-<=-2:-!2?-2&?-3-.$-:)3?
YESHE RLWAY TOB CHU ME GE JOMS
By the ten strenghts of the play of primordial awareness the unwholesome is subdued
{-$?%-,$?-G?-$.$-0-1=-2<-36.
KU SUNG THUG KYI DUG PA DRL WAR DZ
The poisons for the Body, Speech and Mind are liberated
;%-.$-./-I?-=$-:S/-:)3-36.-0
YANG DAG DN JI LOG DREN JOM DZ PA
By intrinsic reality the false guides are subdued
O-2-;2-;3-2&-=-K$-:5=-0!.
THROWO YAB YUM CHU LA THJAG TSHAL T
To the Ten Wrathful Father-Mothers (we) pay homage!

L%-(2-2.-=-<=-2:-1-*-3
CHANG CHUB DE LA RL W PHO NYA MO
The female messengers who play in the bliss of bodhi
$.=-L:-./-=-O-,2?-$9$?-:6/-&%
DL J DN LA THRA THAB ZUG ZIN CHING
For the sake of those to be tamed may the disturbance of the various methods of thought-grasping
S$?-0:-5$?-i3?-3-=?-:.=-36.-0
DREG PAY TSHOG NAM MA L DL DZ PA
The host of the haughty spirits without exception be tamed
U-3/-1-*:-5$?-=-K$-:5=-2!.
THRA MEN PHONYAY TSHOG LA THYAG TSHAL T
To the host of animal-headed messenger-goddesses (we) pay homage!




HUNG
$.-2&.-z-$8=-;?-?
N CH LHA ZHAL Y SU
Container and juice are god and palace
><-2-.$-0:-$.-2&.-G%
SHAR WA DAG PAY N CH KYANG
Nevertheless arises in purity as container and juice
g/-*.-2g/-0-z-i3?-G%
TEN NYI TEN PA LHA NAM KYANG
Nevertheless the support itself supports the deities
$4 -2-=-,3-.-;%-
TSO WO LA THIM DE YANG HUNG
The main one dissolves in Hung
82?-G-/?-29%-/.:2<
ZHAB KYU N ZUNG NAD WAR
From the zhbchu "u" to the nada (ng)
<3-;=-$..-3:-$>?-?-A
RIM YAL D M SHE SU A
Gradually melts into the original nature A
&?-3*3-0<-28$, ,.-=3-I-i=-:L<-.-w%-0-/
Then rest in equanimity. Regarding the arising on the way of activity of the yogi

a<-;%-<$-0-L%-(2-?3?
LAR YANG RIG PA CHANG CHUB SEM
Furthermore: The rigpa-bodhicitta (is)
e?-,2-$*$-3:-@-<-!
JE THOB NYUG M HE RU KA
After practice the authentic Heruka
K$-o-$&$-0:-$/?-$?3-.
CHAG JA CHIG PAY N SUN DU
On the three places of the Single Seal (the deity)
;-$?-35/-0?-i3-g$-2Y%
YI GE TSHN P NAM TOG SRUNG
By the ornament of the syllables guarded against conceptual thinking
2#-<e-@
BENZA RAKTA HAM

&?-:-e:-$ -2$-8% ;-$-2o-2?-2g/-0<-L: .-/?-2}-(/-/
Then, listen: The place of the Lord is nowhere. I will stabilize by the hundred syllables, then dedication and fulfilling
prayer

HUNG
$%-P$?-<$-0-.G=-:#<-$?3-I-%%
HUNG NANG DRAG RIG PA KYIL KHOR SUM GYI NGANG
Appearance, sound and awareness are the continuity of the three mandalas.
2?.-/3?-;->?-<3-$*?-i=-:L<-5$?
S NAM YE SHE RIM NYI NAL JOR TSHOG
Merit and primordial awareness are the accumulation of the Yoga of Two Stages
3-$/?-;->?-M-%/-:.?-0<-2}
MI N JE SHE NYA NGN D PAR NGO
(We) dedicate the non-abiding primordial awareness to nirvana
!/-G%-.0=-(/-$-:1%-,2-0<->$
KN KYANG PAL CHEN GO PHANG THOB PAR SHO
In all cases may (we) attain the citadel of the Great Glorious One.

=/-$?3 2N-> ?-/ 2&-S$-2N->?-/,
Say three times. Happiness. Sixteen (kinds) of happiness


HUNG
$..-3:-3$/-0-<$?-s-$%?-(/-35
D M GN PO RIG NGA GANG CHEN TSHO
The original Lord of five families Immense Ocean (Vairocana)
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KU NGA LHN DZOG TRL KUI ZHING KHAMS LA
The completed spontanous five bodies in the Nirmanakaya Pure Land
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KAL ZANG SANG J TONG TSA JON PA JI
May the thousand buddhas of The Good Kalpa (aeon) come!
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DRN M KANG ZANG P TRI SHO
May there be auspiciousness of the Lamp of Good Amendment
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TONG SUM MI DZ DORJE THEG P ZHING
May the center of the Trichiliocosm be the realm of Vajrayana
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PHUR DR TN PA JUNG N O RGYN YL
May the birtplace of the Highflying Teachings, the land of Orgyen
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GANG RII THR DU B PA THRI SRONG JEI
In the middle of the snow mountains there is called for the Lord Tritsong
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THUG THE TN PA THA J TRA SHIS SHO
By (his) kindness the teaching were complete, may there be happiness.
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DZAM LING SA YI TE WA DORJEI DN
In the middle of the world is the Vajra-seat (Bodhgaya)
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PHN DRUB CH GYAL JOM PA CH KHOR SUM
Scholars and Dharma-kings gather, the three Dharma-wheels are turned
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DO NGAK TN PA DARWA GANG CHN JONG
May Sutra and tantra flourish in the Land of snow!
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GYAL TN YUN DU N PAY TRA SHIS SHO
May the Teachings of the Victorious always stay, may there be happiness!

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Samaya Gya Gya Gya (Seal, seal, seal)
The tantra of the ground, path and fruit of the luminous hidden treasure and the empowerment of the intention of the
Victorious ones and the signs of the Vidyadharas and the origination of the blessing, from the secret signs of the
dakini's are in no conflict. The obtaining of siddhas without concentration, my special teachings is lower, may there be
glory of self arisen Vajra.