This action might not be possible to undo. Are you sure you want to continue?
you are, Oh, all pervading one, And glowing with the colour of moon. With four arms, you are, the all knowing one I meditate on your ever-smiling face, And pray, “ Remove all obstacles on my way”. Vyasam Vasishtanaptharam, Sakthe Poutramakalmasham, Parasarathmajam vande, Shukathatham Taponidhim. I bow before you Vyasa, The treasure house of penance, The great grand son of Vasishta. The grand son of Shakthi, The son of Parasara. And the father of Shuka, Vyasa Vishnu Roopaya, Vyasa Roopaya Vishnave, Nmo Vai Brahma Vidaya, Vasishtaya Namo Nama. Bow I before, Vyasa who is Vishnu, Vishnu who is Vyasa, And again and again bow before, He, who is born, In the family of Vasishta. Avikaraya Shuddhaya, Nityaya Paramatmane, Sadaika Roopa Roopaya, Vishnave Sarva Jishnave. Bow I before Vishnu Who is pure, Who is not affected, Who is permanent, Who is the ultimate truth. And He who wins over, All the mortals in this world. Yasya smarana Mathrena, Janma Samsara bandhanath. Vimuchayate Nama Tasmai , Vishnave Prabha Vishnave OM Namo Vishnave Prabha Vishnave 5
Bow I before Him, The all-powerful Vishnu, The mere thought of whom. Releases one forever, Of the ties of birth and life. Bow I before the all powerful Vishnu Shri Vaisampayana Uvacha:Shrutva dharmaneshena , Pavanani cha Sarvasha, Yudishtra santhanavam Puneravabhya Bhashata Sri Vaisampayana said:After hearing a lot, About Dharma that carries life,, And of those methods great, That removes sins from ones life, For ever and to cleanse, Yudhishtra asked again, Bheeshma, the abode of everlasting peace. Yudishtra Uvacha:Kimekam Daivatham Loke, Kim Vapyegam Parayanam, Sthuvantha Kam Kamarchanda Prapnyur Manava Shubham, Ko Dharma sarva Dharmanam Paramo Matha Kim Japan Muchyathe Jandur Janma Samsara Bhandanat Yudishtra asked:In this wide world , Oh Grandpa, Which is that one God, Who is the only shelter? Who is He whom, Beings worship and pray, And get salvation great? Who is He who should oft, Be worshipped with love? Which Dharma is so great, There is none greater? 7 8 6
And which is to be oft chanted, To get free. From these bondage of life, cruel? Bheeshma Uvacha:Jagat Prabhum devadevam Anantham Purushottamam, Stuvan nama Sahasrena, Purusha Sathathothida, Tameva charchayan nityam, Bhaktya purushamavyayam, Dhyayan sthuvan namasyancha yajamanasthameva cha, Anadi nidhanam vishnum sarva loka Maheswaram Lokadyaksham stuvannityam Sarva dukkhago bhaved, Brahmanyam sarva dharmagnam Lokanam keerthi vardhanam, Lokanatham Mahadbhootham Sarva Bhootha bhavodbhavam Aeshame sarva dharmanam dharmadhika tamo matha, Yad bhaktyo pundarikaksham Stuvyr-archanayr-nara sada, Paramam yo mahatteja, paramam yo mahattapa Paramam yo mahad brahma paramam ya parayanam Pavithranam Pavithram yo mangalanam cha mangalam, Dhaivatham devathanam cha bhootanam yo vya pitha Yatha sarvani bhoothani bhavandyathi yugagame Yasmincha pralayam yanthi punareve yuga kshaye Tasya Loka pradhanasya Jagannatathasya bhoopathe Vishno nama sahasram me Srunu papa bhayapaham 9 10 11 12 13 14 15 16 17
Bheeshma Replied:That purusha with endless devotion, Who chants the thousand names , Of He who is the lord of the Universe, Of He who is the God of Gods, Of He who is limitless, Would get free , From these bondage of life, cruel He who also worships and prays, Daily without break, That Purusha who does not change, That Vishnu who does not end or begin, That God who is the lord of all worlds, And Him, who presides over the universe, Would loose without fail, All the miseries in this life.
That which is the greatest penance. So that beings of this wide world. Who increases the fame . Of those who live in this world. Of Him in whom. That which is the greatest light. With devotion great. Rishir Namnam Sahsrasya Veda Vyaso Maha Muni Chando aunustup stada devo bhagawan devaki sutha Amruthamsu Bhavo Bhhejam Shakthir devaki nandana Trisama hridayam tasya santhyarthe viniyujyade 19 20 . Is the dharma that is great. And who decides the life of all living. Of the lotus eyed one . Who bears the burden of this world. Of those names with fame. Who is the master of the universe. Of Him who is God among Gods. And which the sages sing. Who is the truth among all those who has life. That which is the greatest brahmam. Were born at the start of the world. Of That father who lives Without death. all that lives. Of Him whom all the souls. Among all that lives in this world. Worshipping and singing.. The thousand holy names. Of That which is holiest of holies. I would teach you without fail. Who is partial to the Vedas. Which deal of His qualities great. Of Him who is purest of the pure. Who is the only one . And of that the chief of all this world .Chanting the praises. Will disappear at the end of the world. Which wash away all sins. Is the greatest shelter that I know. Please hear from me. Become happy and great. who knows the dharma.
Sprayed of drops of nectar. 21 1 Bhoo padau yasya nabhi r viyadasu ranila schandra suryaau cha nether Karnavasasiro dhaumugamabhi dhahano yasya vasteyamabhdhi Anthastham yasya viswam sura nara khaga go bhogi gandharva dhaityai. And is composed in Anusthup metre. Who is in every being. Chitram ram ramyathe tham thribhuvana vapusham vishnumeesam namami I bow before that God. Who gets happy of the white cloud. Who sits on the throne of garland of pearls . And has Vyasa as the sage. And has its God the son of Devaki. Vishnu 2 . And its heart is Trissama Bow I before Him. Among all purushas. Who is God of Gods. And its root is Amrutamsudbhava And its strength the baby of Devaki. Located in the sand of precious stones. Who wears all over his body Pearls made of spatika.Vishnum Jishnum Mahavishnum Prabha vishnun Maheswaram Aneka Roopa Daityantham Namami purushottamam These thousand names Yudishtra Are Sung for peace. And who has the mace . Who is the killer of asuras. Who is ever victorious. the wheel and the lotus in His hands. By the side of the sea of milk. And who is the greatest. DHYANAM Ksheerodanvath pradese suchimani vilasad saikathe Maukthikanam Malaklupthasanastha Spatikamani nibhai maukthiker mandithanga Shubrai-rabrai-rathabrai ruparivirachitai muktha peeyusha varshai Anandi na puniyadari nalina Gadha sankapanir Mukunda Let that Mukunda makes us all holy. Who is everywhere.
Who has earth as his feet. Who has sky as his belly. Gods. Who sleeps on his folded arms. Who is the consort of Lakshmi. Who has air as his soul. Gandharvas and Asuras. Who is similar to the sky. Who has beautiful limbs. Viswadharam Gagana sadrusam Megha varnam shubangam Lakshmi kantham kamala nayanam Yogi hrid dyana gamyam Vande vishnum bava bhayaharam sava lokaika nadham I bow before the God Vishnu. Who has fire as his mouth. Who has eyes like an open lotus. Who is personification of peace. Who has the land of gods as head. animals. Who is of the colour of the cloud. Who kills all worries and fears. Who is the lord of all the universe. Who has a lotus on his belly. Who has moon and sun as eyes. men birds. Who wears yellow silks. Serpent men. Megha syamam Peetha kouseys vasam Srivatsangam Kausthuboth bhasithangam Punyopetham pundareekayathaksham Vishnum vande sarva lokaika natham I bow before that God Vishnu. And who is the lord of all the worlds.Who is the lord of three worlds. Who has lotus like eyes. Santhakaram Bujaga sayanam Padmanabham suresam. And who is surrounded by the blessed always. Who has the sreevatsa on him. Who has sea as his stomach. 4 3 . Who is the God of gods. And in whose belly play and enjoy. Who is black like a cloud. Who has the four directions as ears. Who is the basis of earth. Whose limbs shine because of Kousthubha. Who is seen by saints through thought.
Who has a face like moon. is inside every sentient and non-sentient being. Aseenamam budha syama Mayathakashamalangrutham. Who wears a crown and ear globes. In the shade of Parijata tree. And who has a chest adorned by Sreevatsa. . 2. Om visvaya namah. Om vishnave namah. Who is of the colour of the black cloud. Who has lotus like eyes.a) One who permeates everything. Who has a conch and wheel in his hands. Rukmani Satyabhamabhyam Sahitham Krishnamasraye. Worn in his garlanded chest. Who shines because of Kousthbha . Who wears yellow silks.Sasanga chakram sakerita kundalam sappeethavastram saraseruhekshanam. Vishnu: . Who is with Rukhmani and Satyabhama. Who has four hands. Who has long broad eyes. Who has four arms. Who sits on a golden throne. 5 6 Nama 1: vishvam / a) Universe or Cause of Universe b) One who is full in all respects. I seek refuge in Lord Krishna. Sahara vaksha sthala shobhi kousthubham namai Vishnum sirasa chaturbhujam I bow before the God Vishnu. Chandranana chathurbahum sreevatsangitha vakshasam. Chayayam Parijatasys hemasimhasanopari. b) One who surrounds everything.
trikAla vartinAm seshi .for whom there is no other guiding or superior soul 12: muktanam parama gatih / One who is the ultimate goal for all muktas or Released or Liberated Souls. (seems to be further elaborated by namas 8 and 9) 7: bhavah / He who exists with all the splendor. 11: paramatma / The Supreme Soul .sarvesham bhutanam atma 9: bhuta-bhavanah / One who nourishes and nurtures all beings that He created. 8: bhutatma / The AtmA or soul of all beings .puru sanoti iti purushah.as it is.One who is untainted by the effects of karma good or bad. independent of anything else.One who has the pure Atma is pUtAtmA.(Sri Bhattar) b) Indestructible (Sri Sankara) 14: purushah / a) One who bestows on the Muktas the enjoyment of the Bliss of Himself in plenty. 4: bhuta-bhavya-bhavat-prabhu: The Master of all things past.puri sete iti purushah. Bhutani bibharti iti bhuta-bhrt One who supports all. Puta Atma yasya sa putatma . and can lead.purA AsIt iti purushah. and present. The All-Knower.The Lord of all things that exist in the past. and future. future. present. 5: bhuta-krit / The creator of all beings. He who exists always. b) One who is reclining in this body . the muktas to the exact place where the muktas will get their sought-after Supreme Bliss. 6 : bhuta-bhrt / The supporter of all things.pUrayati iti purushah 15: sakshi / One who directly witnesses everything . 13: avyayah / a) One who does not send back anyone who has reached Him (to the cycle of birth and rebirth . The Omniscient 16:kshetrajnah / One who knows. . . d) One who completes and fulfills existence everywhere . Nirukti ..3: vashatkara / One who controls and directs (not merely pervades). Sloka 2 10: Putatma / The Pure Self . c) One who existed before anything else existed .
17: akshara / One whose greatness never diminishes over time in spite of being enjoyed by the miktas constantly. individualsouls). pradhana purusha Isvarah / One who is the Lord of Primordial Matter as well as the Jivas. kesavah / One with lovely locks of hair. The word yoga is derived from the word yujyate which means "with whose help the goal is attained". sriman / One with a lovely form. Sloka 3 18. Sloka 4 . 20. na ksharati iti aksharah . 19.e. yogavitam neta / One who leads those who practice yoga until they reach their Goal. 23. 22.. narasimha vapuh / One who possesses a body of man and lion combined. yogah / One Who alone is the definite and unobstructed means to salvation. 21. 24. purushottamah / The Supreme amongst the purushas (i.
nidhiravyayah / The inexhaustible treasure.. sthanuh / One who is . prabhavah / One whose birth is of a sublime nature. 27. sarvah / (sa as in sanatana) One who is all . shivah / One who confers auspiciousness. prabhuh / He who is all powerful.g. bhavanah / (Having manifested thus). Isvarah / a) One who has the supreme power of control over all beings.the cause of creation and destruction of all things. b) One who has the ability to do anything without the help of any other beings or things Sloka 5 . 31. 29.firm in His benefits and anugraha to the devotees. 34.One who bestows auspiciousness on all. 33. sambhavah / (Though like a Hidden Treasure). He manifests Himself at any place and at any time and in any form (e. 35. bharta / Supporter. 36. c) The very source of the panca bhutas. b) The source or cause of all beings. nrsimha. 32. 28. One who manifests Himself at will to those who sincerely seek Him.).25. subha avahasca sivah . 30. One who regenerates all by dispelling all their evils. matsya. bhutadih / a) One who is eagerly sought after by all beings. sharvah / (sa as in Shiva) The Remover of all sins. kurma. 26. etc.
b) The best of all basic constituents Sloka 6 46. maha-svanah / He of the venerable sound (of the Vedas). . Rudra. b) One of the twelve Adityas. 40. hrshikesah / a) The controller of the sense-organs of all including Brahma.37. 38. shambhuh / One who causes happiness to everyone by the beauty of His appearance. svayambhuh / He who manifests Himself by His own free will. etc. 43. anadi-nidhanah / One who is without beginning or end. (but who can only be experienced) 47. dhaturuttamah / a) One who is far superior to Brahma (dhatr). 42. explained. dhata / The creator (of . 45. aprameyah / One who cannot be defined. pushkarakshah / The Lotus-eyed. c) One who sustains and nourishes everything like the Sun. 39. measured. vidhata / The producer (of Brahma from the fetus referred to above). 41. Adityah / a) The purusha in the Sun. etc.Brahma and others). 44. through logical means.
kakub or kakut. pavitram / Purity Incarnate. b) One who has a dark-blue complexion. 60.). sthavishthah / One who is exceedingly huge in size. 62. padma-nabhah / One from whose navel the lotus (the cause of the Universe) emanates. Unchanging. 55. krshnah / a) One who is always in a state of Bliss (with His sport of creation etc. Older than the oldest. amara-prabhuh / The Lord of the immortal gods. tri-kakud-dhama / There are three words in this name . Sloka 7 56. prabhutah / One who is affluent. sthavirah / One who has always existed. 57.b) One who. shashvatah / One who is eternal. 50. 59.tri. mangalam param / The Embodiment of Supreme Auspiciousness. 61. 58. b) The Creator of the Universe. in the form of the Sun and the Moon. 54. lohitakshah / One with eyes red like the beautiful lotus flower. agrahyah / One who is beyond the grasp of others. visva karma / a) One who is the agent of all actions with regard to the Universe. dhruvah / One who is unaffected by Time. and other qualities. and well-endowed with wisdom. ever full. 53. 51. 49. greatness. pradrdanah / The Destroyer. 63. Sloka 8 . and dhAma. tvashta / One who created all the different forms and names in this Universe. makes this world happy through His rays 48. 64. manuh / The Great Thinker: Mananat manuh 52. Permanent.
isanah / The controller.. Sloka 9 . b) One who is attained through the Madhu vidya. One who is the Lord of everyone) f) A silent observer. 72.65. e) One for whom there is no Lord (i. c) The Lord of knowledge or the propounder of the knowledge of the Supreme Being. and yoga. jyeshthah / Older than the oldest. a maunee. hiranyagarbah / He who is in a lovely Abode. 73. 67. d) One who is born in the race of Madhu. pranah / Life. prana_dah / The life-giver.e. a yadhava. 66. 68. dhyana. madhavah / a) The consort of MA or Lakshmi. 69. 74) madhusudhanah / The slayer of the evil demon called Madhu. prajapatih / Lord of the Ever-free Angels. sreshthah / Most praise-worthy. 71. bhugarbhah / One for whom the Earth is the object of protection. or through mauna. 70.
b) One who has the "Special" footsteps viz. 80. 83. 88. vikramah / a) One with great strides (see nAma 76). 76. 90. vyalah / a) One who accepts the devotees . vibhishana.e. . b) One who controls and bestows the power of movement. visvaretAh / The seed for the Universe. dhanvi / The wielder of the bow. the Garuda. Sloka 10 86. 84. krtajnah / One who is grateful. 92. ahah / a) One who never forsakes anyone. 81. 89. isvarah / The Ruler. kramah / a) One who is the basis for the order in the Universe.. sarma / One who is Bliss. b) One who is like the Day that awakens people from ignorance. etc. b) One who rides on the king of birds. such as in the vAmana incarnation. prajabhavah / One from whom all beings have originated. samvatsarah / He who lives for the uplift of His devotees. an elephant. anuttamah / One for whom there is nothing superior or better. duradharshah / One who cannot be overcome by the demons and others.g.75.a serpent. 85. the Highest Goal to be attained. The most powerful. b) One who is beyond grasp such as a vyAla . 78. a tiger. Vamana. 93. b) The best among those who can bestow their devotees' desires. c) One who is highly prosperous. c) One who does not destroy His devotees. medhavi / One who is capable of powerful memory. suresah / a) The Lord of all the other gods. saranam / The Refuge. vikramI / a) The most courageous. 77. 87. 79. 91. 82. krtih / One who is the cause of the virtuous act of His devotees. atmavan / The real Owner and Controller of the souls of those who do these virtuous acts.
pratyayah / One who can be relied upon. sarvadih / The Origin or Cause of all things. 95. 102. c) One who undergoes no modifications such as birth. disease. d) One who removes the ignorance from the hearts of His devotees. b) The All-seeing. c) One who moves in the hearts of the devotees. 99.94. 98. etc. b) One who is the isvara for all isvaras. sarvesvarah / a) One who reaches all who seek Him. 101. b) One who is easily attained by all means by His devotees Sloka 12 . 104. growth. sarvadarsanah / a) One who shows all His grace to His devotees. sarva yoga vinissritah / a) One who is beyond any attachment. decay. siddhih / The Goal. ameyatma / One whose Nature cannot be comprehended. siddhah / One who is available at the hands of His devotees. e) One who is the root of all sound (akshara "a"). ajah / a) Unborn. b) One who never lets His devotees slip. b) The Remover of all obstacles. Sloka 11 96. 103. vrishakapih / One who lifted the Earth from the waters of adharma in the form of varaha. acyutah / a) One who has never slipped from His glory. 100. 97.
b) One who dwells in the Milk-Ocean. 110. Sloka 13 . 106. 108. 107. b) One who resides in the heart space of everyone and observes all. vrishakarma / Om vrshakarmane namah / One who is of righteous actions.105.pavaka. e) One who lives in the sky. satyah / Om satyaya namah / a) The Truth. c) One who is like the eye to the residents of SrivaikunTham. c) One who is the wealth that His devotees seek. 112.One who has an even mind. b) One whose form is made up of prana. sammitah / Om sammitaya namah / a) One who has let Himself be understood (controlled) by His devotees. vrishakriti / Om vrshakrtaye namah / One who is an embodiment of dharma. vasuh / a) One who dwells in the hearts of His devotees. amoghah / Om amoghaya namah / One who always gives fruits to those who worship Him. 114. 109. d) The best among the eight vasus . samatma / Om samatmane namah . b) One who has a mind which thinks of His devotees as a treasure. pundarikakshah / Om pundarIkakshaya namah / a) One whose eyes are beautiful like the lotus flower. vasumanah / Om vasumanase namah / a) One who has a 'wealthy' or rich mind. matter and sun. c) One who is well-disposed towards the good. b) The One Truth who is accepted by the Rsihis and revealed in the Upanishads. 111. samah / Om samaya namah / One who treats all His devotees equally. 113.
Om amritaya namah. b) One whose names are worthy of being heard.sirAh / One who is multi-headed. Om rudraya namah. b) One who unites His devotees with Himself. 117. c) One who destroys misery. 121. Om vararohaya namah. suci-sravah / a) One who listens to words which are pure. 116. babhruh / The Supporter. Om sarva-vide namah. 125. Om Suci-Sravase namah. bahu. 122. maha. Om Sasvata-sthanave namah. 119. c) One who has beautiful and divine ears. 123. sasvata-sthanuh / One who is Eternally Firm. vararohah / a) One who is the most supreme object of attainment. 118. . sarva-vit / One who is the All-knower. 120. amritah / a) The unsatiating nectar to His devotees. visva-yonih / a) The cause of this world. Om maha-tapase namah. Om bahu-sirase namah. Om babhrave namah. b) One who is Immortal.115. b) One of Excellent Ascent. rudrah / a) One who brings tears to the eyes.tapah / One who is endowed with great knowledge. Om visva-yonaye namah. b) One who confers the good on the devotees. Sloka 14 124. sarva-gah / One who reaches all. Om sarvagaya namah.
suradhyakshah . c) One who has a form which is nitya or permanent. b) One who has the srutis and smritis as His body. vedah / One who is the embodiment of scriptures. caturatmA / One whose Self has a four-fold manifestation.126. 139. Om bhanave namah. 134. Om catur-damshtraya namah. bhanuh / One who shines. lokadhyakshah .catur-vyuhah / One with four forms (the vyuha forms). Om vishvaksenaya namah. 130. 136 .catur-bhujah / One with four arms. Om suradhyakshaya namah. c) One who is approached by devotees for their wishes. avya~ngah / One who has no imperfections. b) One who is both the cause and effect of all things.catur-damshtrah / He of four teeth. viz. 133. vishvak-senah / One who has His army in all directions for the protection of all. 131. Master of dharma. Om catur-vyuhaya namah. 140 . as well as transient forms. veda~ngah / a) One who has Vedas as His body.Master of the devas. 142 . Om lokadhyakshaya namah. 128. 138. janardanah / a) One who destroys the wicked. Om dharmadhyakshaya namah. 141 . b) One who protects people from the wicked. but the true meaning behind the Vedas. Om janardanaya namah. kritakritah / a) The grantor of fruits that are this this-worldly as well as those that are eternal. vedavit / One who knows not only the Vedas.Lord of the worlds. Sloka 16 . 127. Om vedangaya namah. Om avya~ngaya namah. the dharma. 132. Om vedaya namah. 137 . 129. vedavit / The true knower of the meaning of the vedas.dharmadhyakshah . kavih / One who cognizes beyond ordinary perception. Om catur-bhujaya namah. Om veda-vide namah. Om caturatmane namah. Master or superintendent of all people who should practice dharma. Sloka 15 135. the way the Supreme should be worshipped. Om vedavide namah.
157. 148.143. 149. vamanah / One with the Dwarf form. b) One who is superior to Indra. sahishnuh / The Forgiver. Om vijayaya namah. Om brajishnave namah. Om vamanaya namah.yonih / The Cause of the Universe. Om sucaye namah. uncontaminated. Om pramsave namah. 156. anaghah / One who is Sinless. Om anaghaya namah. 145. vijayah / Victory Incarnate. bhrajishnuh / One who is effulgent. 144. Om sahishnave namah. 151. Om visva-yonaye namah. pramsuh / The Tall. 146. Om jetre namah. jagadadijah / He who was born at the beginning of the Universe. atIndrah / One who is superior to Indra. Om Urjitaya namah. 150. Om atindraya namah. Om bhojanaya namah. Om amoghaya namah. jeta / The conqueror. bhokta / The Enjoyer. 154. 152. 155. 147. 159. upendrah / a) One who appeared as the younger brother of Indra to help him. urjitah / One who is endowed with immense strength. Om bhoktre namah. visva. Sloka 17 153. sucih / Pure. 158. amoghah / One whose acts are never purposeless. . Om upendraya namah. Om jagadadijaya namah. punarvasuh / One who lives again and again as the antaratma of all His creations. bhojanam / One who is the object of enjoyment.
163. i. maha. Om yamaya namah. mahotsahah / He of great enthusiasm. sargah / The creator of Himself. 161. 168. sada-yogi / a) One who is always awake with respect to His devotees. niyamah / The Controller. 172.160. Om sargaya namah. Om sada-yogine namah. Om madhave namah. Om viraghne namah. vira-ha / The slayer of strong men of wicked nature. b) He who has everyone under His control. atindriyah / He who is beyond the range of the sense organs.balah / One with immeasurable strength . Sloka 18 165. b) That which should be known or realized. Om dhritatmane namah. . Om samgrahaya namah. treats everyone equally. Om mahotsahaya namah. Om mahamayaya namah. 162.mayah / One who is possessed of wonderful power of enchantment. 170. Om niyamaya namah. 164. yamah / The Ruler. samgrahah / a) He who is easily reached. madhavah / The propounder of the knowledge of the Supreme Being. 174. Om vaidyaya namah.The Omnipotent. d) One who is in constant yogic meditation e) One who always displays the samatva-bhava. maha. 166.. 169.e. 173. vedyah / a) He who can be realized. vaidyah / The knower of vidya or knowledge. Om mahabalaya namah. 171. b) One who unites this Universe as the sarva-vyapic) One who always follows the dharmic way. dhritatma / The supporter of all the jivatmas. Om vedyaya namah. 167. madhuh / One who is like honey to His devotees. Om atIndriyaya namah. Om madhavaya namah.
Saktih / Of immense power. mahadri. 177. Om maha-dyutaye namah. 186. Om Srimate namah. . Om satam-gataye namah. 185. anirdesya.gatih / The Ultimate Goal for all spiritual seekers. srIman / Possessed of beauty. 184.vIryah / He of great virility.dyutih / He of great splendor. maha. Om maheshvasaya namah. maha. Om maha-viryaya namah. Om maha-saktaye namah. mahi.vapuh / He who possesses an indescribable body.dhrit / The bearer of the great mountain. 182. b) The wielder of the mighty bow. 179. maha. Om Srinivasaya namah.bharta / The bearer of the earth. satam. 181. Om mahi-bhartre namah. Om anirdesya-vapushe namah. Om ameyatmane namah. 178. Srinivasah / In whom Lakshmi resides. maheshvasah / a) The discharger of great arrows. Om maha-buddhaye namah. maha. 180. Om mahadri-dhrite namah.buddhih / He of infinite knowledge.Sloka 19 175. ameyatma / He of an incomprehensible nature. Sloka 20 183. 176.
b) One with consistent creative thinking. govindah / a) One who is praised by the gods (for His help). padma_nabhah / a) One who has the lotus emanating from his navel (carrying Brahma).187. 194. 196. sutapah / a) One who is possessed of supreme knowledge. b) One who can lead men to the other shore across the ocean of samsara. suparnah / a) (literally) One possessed of charming feathers. Sloka 21 191. 189. . Om govidam-pataye namah. d) One who confers the Vedas. One who supports in His navel the creator. damanah / a) Dispeller (of the samsara bharam). Om govindaya namah. Om sutapase namah. Om hamsaya namah. Om padma nabhaya namah. 192. b) One who resides in the center of everyone's heart. 190. hiranya-nabhah / One who has a beautiful navel with a golden hue. prajapatih / The Lord of beings. 195. 197. amrityuh / One who is beyond death or decay. b) One who controls and punishes those who swerve from their prescribed path. c) The protector of cows. govidam patih / The protector of those who know the Vedas. suranandah / One who gives delight to the gods. Om aniruddhaya namah. Om hiranya-nabhaya namah. maricih / Ray of light. Om prajapataye namah. Om bhujagottamaya namah. bhujagottamah / The Master of the Serpent AdiSesha. 199. hamsah / One who is like the swan. 198. hiranyagarbha. Sloka 22 200. b) One who dug out the Earth from the depths of the Ocean. Om suparnaya namah. Om suranandaya namah. Om damanaya namah 193. aniruddhah / One who cannot be obstructed or resisted by anyone. Om amrityave namah. 188. Om maricaye namah.
217. simhah / a) The Lion. Om simhaya namah. sragvi / Adorned with the garland (vaijayanti). Om udara-dhiye namah. 215. Om nimishaya namah. Om sragvine namah. Om sthiraya namah. surari-ha / The slayer of the enemies of the gods. b) Remover of obstacles.dhama / a) The Place of Residence. 219. nimishah / One whose eyes are closed (towards the enemies of His devotees). udara-dhih / One with vast knowledge. Om dhamne namah. Om gurutamaya gurave namah. Om sandhimate namah. satyah / The Good. 210. c) One who moves in the hearts of the devotees. Om vacaspataye namah. c) The Abode of all desired things. gurur-guru-tamah / The foremost among the preceptors. Om sastre namah. 214. c) One whose praise is sung in various forms. e) One who is the root of all sound (akshara "a"). satya-parakramah / One of unfailing valor. Om sandhatre namah. b) The Supreme Light.201. . 212 . Om satyaparakramaya namah. vacaspatih / The Lord of Speech. Sloka 23 211. d) One who removes the ignorance from the hearts of His devotees. Knowledge. durmarshanah / The Unassailable. ajah / a) Unborn. Om sarva-drse namah. animishah / One with eyes closed. Om surarighne namah. sarvadrik / All-seeing. 216. b) One who is called by special names (such as Truth. b) Destroyer. sthirah / One who is firm in His relation to His devotees. Om durmarshanaya namah. sandhiman / One who is always united with His devotees. sasta / The Teacher. 205. visrutatma / a) One whose exploits are praised with wonder. Om animishaya namah. 203. 206. etc). 209. Om ajaya namah. 207. Om satyaya namah. sandhata / a) One who unites His devotees with Him b) One who unites the beings with the fruits of their actions. 202. 218. 213. d) One whose Atma is of a special Nature. 208. 204.
b) One who is full of all glories. nivrittatma / a) He whose nature rises above other things. 226.Sloka 24 220. Om nyayaya namah. 223.g. 222. sahasra. Om Srimate namah. d) He who is beyond the bonds of samsara. b) Logical arguments (tarka) and lines of contemplation (yukti) that help us in arriving at the absolute experience. b) One who controls all movements (e.akshah / The thousand-eyed. 229. 224. breath) in beings. samiranah / a) One who performs acts which are delectable. Om samvritaya namah. 221.pat / The thousand-footed. . sahasra. the very inner Essence in all living creatures. neta / a) One who fulfills the requests of His devotees. c) One who is radiant. nyayah / a) The Just. Om samiranaya namah. 228. Sloka 25 230. 232. Om nivrittatmane namah. visvasya atma visvatma. Om gramanye namah. 225. d) The Lord of Mahalakshmi e) One who has Mahalakshmi in his vaksha-sthala. c) He who is the atma of those who practice nivrtti dharma. samvritah / He who remains hidden. sahasra. visvatma / The very soul of the Universe.murdha / The thousand-headed. 231. b) One who manages or regulates the affairs of the cosmos. b) He whose mind is turned away from worldly desires. agranih / One who leads forward. 227. sriman / a) One who is endowed with wealth. Om agranye namah. Om visvatmane namah.. Om sahasrakshaya namah. Om netre namah. gramanih / Leader of the hosts of angels. Om sahasra-murdhne namah. avartanah / He who turns the wheel of worldly life or samsara. Om Avartanaya namah. Om sahasra-pade namah. f) One who is endowed with all the powers.
Om ahahsamvartakaya namah. Om visvabhug-vibhave namah. Om suprasadaya namah. 245. Sloka 26 238. The Fire. g) Easily accessible to His devotees. c) The Beginingless. ahah-samvartakah / The regulator of the day (time). 236. i) One who is not supported (by Earth etc). Om viava-srije namah. narah / a) He who is imperishable. 240. sadhuh / One who carries out (whatever His devotees say).All-Knowing. satkritah / He who is worshipped by the sadhus (even by those who deserve to be worshipped).233. b) One who needs no goading to Help His devotees. 241. The Sun. Sloka 27 . Of delightful nature. Om satkritaya namah. Om narayanaya namah. The Air. 237. 234. b) The Leader. unaffected by virtue and vice. Om vahnaye namah. k) One who is always awake. 239. prasannatma / He with a clear mind. visvabhug-vibhuh / He who pervades all things and protects them. dharani-dharah / The bearer of the Earth. who is present everywhere. 243. vahnih / The Bearer or The Carrier. Om sampra-mardanaya namah. satkarta / He who honors the good. Om sadhave namah. jahnuh / The Concealer (of His greatness from the non-devotees). Om jahnave namah.e. visva-srit / The Creator of the Universe. h) One who has no fixed residence.. 247. e) One who is beyond dissolution. d) One who has no binding. j) One who does not hide anywhere i. sampra-mardanah / The dispeller (of the darkness). Om dharanI-dharaya namah. 246. 242. f) One who is omniscient . Om satkartre namah. Om anilaya namah. anilah / a) The Giver of life-breath. 235. Om prasannatmane namah. su-prasadah / The Giver of good favors. narayanah / The Supporter of the hosts of souls. Om naraya namah. 244.
252. etc. visishtah / He who is Superior. Om siddha-sankalpaya namah. siddharthah / One who is in possession of all desirable things. Sucih / Pure. d) One who reveals dharma. Om vrishabhaya namah. aprameyatma / One who cannot be known through knowledge. 258. vrishahi / a) One who shines in the form of dharma. siddhi-dah / The bestower of siddhi-s or super-human powers. Om aprameyaya namah. Om siddharthaya namah. . siddha-sankalpah / One whose wishes are always fulfilled. Om vishnave namah. f) One who has the brightness of agni etc. are Innumerable. Om sucaye namah. 253. Om aishta-krite namah. 254. 250. Om siddhi-sadhanaya namah. direct or indirect.. b) One who makes His devotees shine like day because of their dharma. e) One who is the devata for the vrishaha sacrifice. Sloka 28 vrishahi vrishabho vishnur-vrishaparva vrishhodara vardhano vardhamanashcha viviktah shruti-saagaraha ||(28) 257.248. asankhyeyah / One whose attributes. b) He who shines because of His dharma. names. 256. Om siddhi-daya namah. c) One who makes the day auspicious when the devotee approaches Him. or is the cause of the brightness of all objects Om vrishahine namah. vrishabhah / a) He who showers (His grace). forms. 249. sishta-krt / He who makes His devotees eminent. Om visishtaya namah. Om asankhyeyaya namah. vishnuh / One who pervades everything. 251. 255. siddhi-sadhanah / One who makes the means for siddhi as pleasant as the fruit itself. 259.
271. prakasanah / a) One who shows Himself to His devotees. Om sipi-vishtaya namah. 269. Om naikarupaya namah. 267. Om prakasanaya namah. vrisha-parva / He who has provided the steps of dharma to reach Him. dur-dharah / a) The irresistible. 263. 275.260. mahendrah / a) He of great wealth. Om brihad-rupaya namah. vardhanah / He who nourishes. Sloka 29 266. Om vagmine namah. Om vardhamanaya namah. 270. Om vasave namah. vagmi / a) He who has words which are praise-worthy. Om sruti-sagaraya namah. 274. b) One who illumines everything. vasuh / He who is Himself the wealth sought by those who have realized the Truth. Om viviktaya namah. b) The God of Indra and other gods. vrishodarah / One who has dharma as His mid-region or belly. naika-rupah / He of Infinite forms (as seen in visvarupa). Sipi-vishtah / He who pervades the rays. 272. su-bhujah / One with majestic arms. 264. vasu-dah / The Giver of wealth. viviktah / He who is unique. sruti-sagarah / He who is the sea where all Vedas take us. brihad-rupah / He of an immense form. Om mahendraya namah. 268. Om su-bhujaya namah. b) He who has powerful words. b) One who is difficult to comprehend c) One who is difficult to hold in concentration d) One who cannot be supported by anyone or anything else Om durdharaua namah. 265. Om vrishaparvane namah. Om vardhanaya namah. c) He from whom the veda-s originated. vardhamanah / He who grows. Om vrishodharaya namah. Om vasudaya namah. 261. 262. 273. Sloka 30 .
b) The bridge for crossing the ocean of samsara. 278. candra-amsuh / He who is possessed of the effulgent rays like those of the moon. Om sasabindave namah. prakasatma / He of a nature that is well-known to all. suresvarah / The Lord of the gods. Om mantraya namah. Om amrtamsudbhavaya namah. bhaskara-dyutih / He who has the effulgence of the sun. Om candramsave namah. 287. 280. Rddhah / He who is full in all respects. 289. 283. . Om bhaskara-dyutaye namah. sasabinduh / a) He who disowns the evil-minded. Om suresvaraya namah. amrta-amsu-udbhavah / The source of nectar-rayed moon. ojas-tejo-dyuti-dharah / One who is endowed with strength. satya-dharma-parakramah / One whose qualities and valor are always true. 288. 279. Om jagatah-setave namah. pratapanah / He who scorches (His enemies). 282. Om satya-dharma-parakramaya namah. 290. spashya-taksharah / He of clear words (through the Vedas). Om spashtaksharaya namah. bhanuh / The lustrous Sun or One who is Radiant.ojas-tejo-dyutidharah prakasha-atmaa pratapanah | riddhah spashya-taksharo mantrash-chandraanshur-bhaskara-dyutih ||(30) 276. 277. Om aushadhaya namah. c) One who binds and keeps in-tact all that moves in this world. b) The Moon c) One who controls the paths of the planets and the stars. vigor and brilliance. om ojas-tejo-dyuti-dharaya namah. 286. Om prakasatmane namah. Sloka 31 amrta-amsu-udbhavo bhanuh shashabinduh sureshvarah | aushadham jagatah setuh satya-dharma-parakramah ||(31) 284. jagatah-setuh / a) The barrier for the world. Om rddhaya namah. 281. Om bhanave namah. mantrah / The mystic word (He who protects those who meditate on His name). aushadham / The Medicine. Om pratapanaya namah. 285.
om prabhave namah. om mahasanAya namah. 307. ananta-jit / One whose victory is endless. One who surpasses all in being. Om analaya namah. Om pavanaya namah. kamah /The Lovable (or manmatha). adrsyah / He Who cannot be seen. kama-krt / One who creates desirable things. kama-pradah / The Grantor of wishes. 305. sahasra-jit / The Conqueror of thousands. 292. kama-ha / The Destroyer of desires. and also fulfils the desires. bhuta-bhavya-bhavan-nathah / The Lord of all in the past. 302. present and future. om kamaya namah. vyakta-rupah / He of a manifest form. yugadi-krt / The Creator at the beginning of a yuga. Om bhuta-bhavya-bhavan-nathaya namah. Om kama-krte namah. om kama-pradaya namah. kantah / He who is charming. 293. Om kama-ghne namah. om yugadi-krte namah. pavanah / He who purifies everything. om yugavartaya namah. 299. countless. limitless. naika-mayah / He of multifarious wonders. Sloka 33 yugaadi-krt yugaavarto naikamaayo mahashanah | adrishyo vyaktarupashcha sahasrajid anandaji ||(33) 301. . 296. 298. analah / One who is never satisfied (in His Mercy or daya). 303. om naika-mayaya namah. om vyakta-rupaya namah. 295. om sahasra-jite namah. om ananta-jite namah. pavanah / He who moves about (Wind). 306. mahasanah / He who is a voracious eater. om adrsyaya namah. 294. 297. 308. yugavartah / He who revolves the yuga-s or aeons. 304. Om pavanaya namah. 300. om kantaya namah.Sloka 32 bhutabhavyabhavannathah pavanah pavano-analah kamaha kamakrt-kantaha kamah kamapradah prabhuh || (32) 291. prabhuh / One who has the supreme power to attract the minds of all towards Himself.
om sikhandine namah. vRshah / a) He who drenches (those who are scorched by the heat of samsara). mahI-dharah / The Supporter of the world. SikhanDI / a) He who has the plume (or effulgence) of Lordship. nahushah / One who binds (the jiva-s by His maya). b) He who wears a peacock feather. 318. c) He who has no equal. 314. om mahI-dharaya namah. b) He who dearly loves the eminent persons. . b) One who is worshipped in ishti or sacrifice. 315. c) He who is the embodiment of dharma. om visva-bahave namah. 310. om kartre namah. om sishteshtaya namah. kartA / He who slays. ishTah / a) One who is liked by everyone. aviSishTah / a) He who is impartial to everyone. 317. om vrshaya namah. 311. Sloka 35 320. 312. b) He who showers His devotees with all that is asked for. viSva-bAhuh / He who has arms for the good of the world. 316. om avisishtaya namah. om nahushaya namah.Sloka 34 309. b) He who destroys the anger in sadhus. om ishtaya namah. 319. om acutaya namah. b) He who cannot be distinguished. acyutah / He who does not fall from His status. om krodha-ghne namah. krodha-kRt / He who developed anger. 313. SishTeshTah / a) He who is dear even to eminent persons. krodha-hA / a) He who gave up His anger. om krodha-krte namah.
328. 337. Sloka 37 . om varadaya namah. om brhad-bhanave namah. purandarah / a) The Destroyer of the cities. prathitah / One who is famous. adi-devah / The First Deity. 333. om adi-devaya namah. om prathitaya namah. 332. om pranaya namah. 326. prana-dah / The Life-Giver. skandha / He who dries up (destroys). 330. pranah / The Life-Breath. 323. om vasavanujaya namah. 327. om vayu-vahanaya namah. om dhuryaya namah. om pratishthitsya namah. Om purandaraya namah.321. sukshma and karana sarIras. 336. adhishthanam / The Support. vasu-devah / He who pervades and sports. 334. om apramattaya namah. vayu-vahanah / He who has Vayu as His vehicle. om skanda-dharaya namah. vara-dah / The Grantor of boons. b) The Destroyer of the sufferings from the adi-daivika causes. om apam-nidhaye namah. apramattah / The Vigilant. dhuryah / The Supporter. apam-nidhih / The Sustainer of the waters of the ocean. d) He who brings an end to the bodies of all beings. vasavanujah / The younger brother of vasava or indra. pratishthitah / He who is self-dependent. c) He who helps the devotee in transcending the attachment to sthula. om pranadaya namah. 322. One who is of great reputation. 324. brhad-bhanuh / He of profuse luster. om vasu-devaya namah. om skandaya namah. 331. 335. om adhishthanaya namah. 325. Sloka 36 329. skanda-dharah / The Supporter of skanda.
sarira-bhrt / The Protector of the bodies of everyone through food and lifeenergy. 347. the name of Vasudeva's father. Prosperous. 352. om janesvaraya namah.338. om vrddhatmane namah. 354. 355. om garuda-dvajaya namah. 345. om a-sokaya namah. om aravindakshaya namah. the cakras of grahas. om suraya namah. om maharddhaye namah. satavartah / a) He who has several incarnations to sustain dharma. om anukulaya namah. a-sokah / The dispeller of sorrows. 344. etc. rddhah / One who keeps growing. padmi / He who carries the lotus in His hand. om sauraye namah. om padma-garbhaya namah. nakshatra-s etc. c) The descendant of the group of people called Suras in the Yadava race. mahakshah / a) He with a (vehicle of) powerful axle.the cycle of samsara for all the beings. Sloka 38 348. om rddhaya namah. 343. surah / The Valiant. b) The grandson of Sura. maharddhih / He of immense riches. 339. b) He whose wealth is bubbling but not overflowing (like vortices). anukulah / One who is within bounds. 356. om taranaya namah. . om mahakshaya namah. tarah / The Savior. 353. 346. 349. janesvarah / The Lord of the people. om padmine namah. saurih / a) The son of valiant people like vasudeva. dasaratha. 350. om padmanabhAya namah. om satavartaya namah. 341. c) He who maintains and manages several cycles . padma-nabhah / One with a lotus-like navel. 340. om padama-nibhkshanaya namah. 342. garuda-dvajah / One who has Garuda in His banner. b) One with Great Eyes. om taraya namah. padma-garbhah / He who is installed in a lotus. taranah / He who takes others to the other shore (a boat). aravindakshah / The Lotus-eyed. vrddhatma / One who is full-grown. 351. om sarira-bhrte namah. padma-nibhekshanah / One who has eyes which resemble the lotus.
257. atulah / The Incomparable. om atulaya namah. 358. sarabhah / a) The Destroyer (of those who transgress the bounds of ethics). b) One who shines as the Inner Self. om sarabhaya namah. 359. bhimah / The Formidable. om bhimaya namah. 360. samayajnah / The Knower of the conventions. om samayajnaya namah. 361. havir-harih / Hari who is the recipient of the havis offered in the yajna. om havir-haraye namah. 362. sarva-lakshna-lakshanyah / a) He who is the abode of all the auspicious qualities, b) He who is the ultimate definition of all good qualities, c) He who is pointed to as the Ultimate Truth through all analysis, d) He who reveals Himself through everything around us. om sarvalakshana lakshanyaya namah. 363. lakshmIvan / He who is always with Lakshmi. om lakshmivate namah. 364. samtinjayah / He who is victorious in battles. om samitinjayaya namah.
365. viksharah / He who never wanes. om viksharaya namah. 366. rohitah / He who is of red complexion. om rohitaya namah. 367. margah / He who is sought after. om margaya namah. 368. hetuh / The Cause. om hetave namah. 369. damodarah / 1) He who has the worlds in His belly. 2) One who was tied around His waist by ropes by YaSodA. 3) One who has happiness for His
devotees. 4) One who is attained by observances such as dama. om damodaraya namah. 370. sahah / He who has patience. om sahaya namah. 371. mahidharah / The Supporter of the Earth. om mahIdharaya namah. 372. mahi-bhagah / He who is extremely Fortunate. om maha-bhagaya namah. 373. vegavan / He who is quick. om vegavate namah. 374. amitasanah / a) The voracious Eater. b) He who gives unlimited supply of food to His creations. om amitaaanaya namah. Sloka 41
375. udbhavah / a) He who removes the bondage. b) He who is beyond the bondage of samsara. c) He who is the origin of the Universe. om udbhavaya namah. 376. khsobhanah / The Creator of a commotion. om khshobanaya namah. 377. devah / He who sports Himself. om devaya namah. 378. srI-garbhah / a) He who has Lakshmi always with Him in His play as devah. b) He who has Lakshmi in Him in the form of the Universe. c) He who is the abode of all auspicious qualities (SrI). om sri-garbhaya namah. 379. paramesvarah / The Supreme Ruler. om paramesvaraya namah. 380. karanam / The Means. om karanaya namah. 381. karanam / The Cause - He who causes others to act. om karanaya namah. 382. karta / The Agent. om kartre namah. 383. vikarta / a) He who undergoes modifications. b) He who created the world of varieties. om vikartre namah. 384. gahanah / He who is deep and inscrutable. om gahanaya namah. 385. guhah / a) The Savior. b) One who hides Himself effectively from nondevotees. om guhaya namah. Sloka 42
386. vyavasayah / a) The Pivot (of the planets). b) One with a firm and resolute mind, One with True Knowledge about Self. om vyavasayaya namah. 387. vyavasthanah / The basis. om vyavasthanaya namah. 388. samsthanah / The final end. om samsthanaya namah. 389. sthana-dah / The Giver of the Supreme Abode. om sthanadaya namah. 390. dhruvah / The Stationary (Fixed). om dhruvaya namah. 391. pararddhih / He who is full of noble and auspicious qualities. om paraddhaye namah. 392. parma-spashtah / He whose greatness is explicit. om parama-spashtaya namah. 393. tushtah / He who is full of happiness. om tushtaya namah. 394. pushtah / He who is full of noble qualities. om pushtaya namah. 395. subekshanah / He who has auspicious eyes. om subhekshanaya namah. Sloka 43
396. ramah / a) He who delights others. b) He in whom everyone delights. om ramaya namah. 397. viramah / a) He before whom all become powerless. b) He who is the final goal of everyone. om viramaya namah. 398. virajo-margah / One who shows the faultless path. om virataya namah The Unattached. om margaya namah - He who is sought after. om virajomargaya namah - He who shows the flawless path. 399. neyah / He who lets Himself be governed (by His devotees). om neyaya namah. 400. nayah / He who draws everyone towards Himself. om nayaya namah. 401. anayah / He who cannot be spirited away. om anayaya namah.
402 virah / Valiant (See 664). om viraya namah. 403. saktimatam-sreshthah / The Greatest among the powerful. om saktimatam-sreshthaya namah. 404. dharmah / Virtue Incarnate. om dharmaya namah. 405. dharmavid-uttamah / The foremost among those who are conscious of dharma. om dharma-vid-uttamaya namah.
406. vaikunthah / Remover of obstacles (to union). om vaikunthaya namah. 407. purushah / The Purifier. om purushaya namah. 408. pranah / The vital air (Life-breath). om praaaya namah. 410. pranamah / a) He who makes others bow before Him. b) He who deserves to be worshiped. om pranamaya namah. 411. prthuh / Well-known. om prthave namah. 412. hiranya-garbhah / He who delights everyone's heart. om hiranya-garbhaya namah. 413. satru-ghnah / The Slayer of the enemies. om satru-ghnaya namah. 414. vyaptah / He who is full (of love and affection). om vyapataya namah. 415. vayuh / He who moves (towards His devotees). om vayave namah. 417. adhokshajah / He who does not get diminished. om adhokshajaya namah. Sloka 45
417. rtuh / Seasons (The Lord of Time who governs the seasons). om rtave namah. 418. sudarsanah / a) He of a delightful appearance that induces happiness in those who see Him. b) He whose vision leads to moksham. c) He whose eyes resemble the lotus petals. d) He who is seen easily by His devotees. om sudarsanaya namah. 419. kalah / a) He who draws all towards Himself. b) He who measures and sets a limit to everything. c) He who is Death or annihilation to all His enemies. d) He who measures everyone's karma and doles out the phala. om kalaya namah. 420. parameshthi / a) He who resides in the Supreme Abode, Sriviakuntham. b) He who resides in the Supreme cave of the heart. om parameshthine namah. 421. parigrahah / a) He who takes all with Him. b) He who is grasped on all sides by those who seek refuge in Him. c) He who accepts any offering by His devotees when offered with sincerity. d) He who has everything in this Universe under His control. om parigrahaya namah. 422. ugrah / The Formidable. om ugraya namah. 423. samvatsarah / a) He who resides (in the patala loka). b) He in whom everything resides. om samvatsaraya namah. 424. dakshah / He who is quick in action. om dakshaya namah. 425. visramah / a) The Place of Rest. b) One who provides rest to all the beings. om visramaya namah. 426. visva-dakshinah / a) He who is well-disposed towards all. b) He who offers the whole world as dakshina in the asva-medha yaga. c) He who is proficient in everything. d) He who is more proficient than everyone. om visva-dakshinaya namah. Sloka 46
427. vistarah / a) He who spreads (the Vedas). b) He who is spread out in everything. c) He who expands to contain everything (at the time of pralaya). om vistaraya namah. 428. sthavar-sthanuh / a) He who is tranquil after establishing the dharma in krita yuga. b) He in whom the earth etc. rest, c) He who is motionless, and in whom the earth etc. rest. om sthavar-sthanave namah. 429. pramanam / The Authority. om pramanaya namah.
434. om nakshatra-nemaye namah. 445. maha-bhogah / He who has objects of great enjoyment. 433. 440. kshamah / a) He who is in a diminished form. 444. om bhuve namah. kshamah / a) He who is competent. Sloka 48 .430. om a-nirvinnaya namah. om bijaya avyayaya namah. sthavishthah / He who is Immense. nakshatri / He who has (supports) the stars. c) He who is shielded by the five kosas or shields. om arthaya namah. 437. b) He who is self-fulfilled and does not have any other end to seek. om anarthaya namah. nakshatra-nemih / He who makes the stars move. b) Well-wisher. arthah / The Goal . bijam-avyayam / The Seed Imperishable. om kshamaya namah. 442. b) He in whom all forms diminish. om maha-kosaya namah. om dharma-yupaya namah. om nakshatrine namah. Sloka 47 436. anarthah / a) He who is not the goal for some. 435. om stahvishthaya namah. anirvinnah / He who is never despondent. b) He who is a Great Treasure. 441. om maha-bhogaya namah. He who works towards the welfare of His creation. bhuh / The All-supporter. 438.) in their respective posts. om maha-makhaya namah. om kshamaya namah. maha-makhah / The Great yajna-svarupi.He who is sought after. 439. b) He who has great patience. om samihanaya namah. samihanah / a) He who establishes all others (Indra etc. 431. maha-kosah / a) He who has a great treasure. 432. 443. om maha-dhanaya namah. dharma-yupah / He who is united with dharma. maha-dhanah / He of great wealth.
om nivrttatmane namah. c) He who has good control of the offerings He accepts . om uttamaya jnanaya namah or jnanaya uttamaya namah. 453. su-mukhah / He with a charming face. om yajnaya namah.g. om mahejyaya namah. om sarvajnaya namah. om su-mukhaya namah. ijyayah / He who is the (only) object of worship. b) He who is the atma of those who follow the nivrtti dharma. su-ghoshah / a) He whose voice is itself the great Vedas. om su-vrtaya namah. b) He who did intense tapas in His nara-narayana incarnation.446. su-vratah / a) He of good vows . 449. mahejyah / He who is the best among the objects of worship. om ijyaya namah. 458. 454. 459. satram / a) He who is worshipped by the sacrifice called satram. satam gatih / The Goal of the pious. deep. kratuh / a) Object of worship through the sacrifices called kratus. 447. om satraya namah. om sukhsmaya namah. . b) He who is behind the actions of everybody or He by whom everything is done. and sonorous voice. delicate and difficult to comprehend. om sarva-darsine namah. 451. yajnah / The Sacrifice. 450.e. om su-ghoshaya namah. 452. sukshmah / Subtle. om satam-gataye namah. d) He who observes nityakarma-s in His incarnations just to set an example to us.. sarvajnah / The Omniscient. nivrttatma / a) He whose mind is turned away from worldly desires. 457.to protect anyone who surrenders. sarva-darsI / The All-Seer. b) He who is praised by the delightful voice of the Vedas. b) He who protects the good people. jnanam-uttamam / The Greatest Knowledge. 455. c) He who has a very sweet. om kratave namah. Sloka 49 456. from the likes of kucela only. 448. c) He who makes everything go.
ratna-garbhah / a) He who is in possession of abundant wealth. su-hrt / The good-hearted. dhanesvarah / The quick giver of wealth. om dhanesvaraya namah. 470. 464. hirnyakasipu and others). 468. om vidaranaya namah. vatsi / a) He who possesses lots of calves. om vatsine namah. 472. b) He who is the source of everything that can give happiness. Sloka 50 466. om su-hrde namah. 467. mano-harah / He who captivates the heart. svapanah / He who lulls people into sleep. om vatsaraya namah. om svapanaya namah.460. om sukha-daya namah. om sva-vasaya namah. 461. om vyapine namah. jita-krodhah / He who has overcome anger. vidaranah / a) He who cut (rahu. vIra-bahuh / He of mighty arms. sva-vasah / He who is under His own control. 469. c) He who is the Infinite Time. 474. om ratna-garbhaya namah. om jita-krodhaya namah. 475. b) He who cuts the sins of His devotees. 463. b) He in whom everything resides. 471. om naikatmane namah. 462. naika-karma-krt / He who performs diverse acts. a True Friend. d) He who restored the calves to the gopas. naikatma / He of diverse forms. vatsalah / The Affectionate. om vatsalaya namah. vyapi / The Pervader. b) He who possesses lots of children whom He protects like a cow protects its calves. om vIra-bahave namah. Sloka 51 . om naika-karma-krte namah. 465. 473. om mano-haraya namah. vatsarah / a) He who lives within all beings. sukha-dah / He who Bestows Bliss.
avijnata / The Non-cognizant. but existed in the past as well as will exist in the future. krta-lakshanah / a) He who has prescribed the distinguishing characteristics for the pious. a-sat / a) That which does not exist now. om avijnatre namah. b) He who has created distinguishing marks for Himself. c) He who has created the Vedas. om vidhatre namah. om a-sate namah. om asat-ksharaya namah. b) He who is ever existent. sat / a) He who is commendable. dharma-gup / He who protects dharma. om dharmine namah. 477. om sate namah. aksharam (sat) / a) He whose existence is never diminished or destroyed in any way. 483. c) He who is in the form of good and meritorious acts. 478. b) The Supporter of the Universe. vidhata / a) The (Supreme) Controller. om akshara-sate namah. asat-ksharam / He who moves away from the bad. c) The Creator of brahma. 484. b) He who practices dharma. b) sad-aksharam . sahasramsuh / He who has a thousand rays (of knowledge). c) He who is non-existent for those who do not follow the path of dharma. 479. dharmi / He who has dharma as an instrument. d) He who distinguished the different species by external and internal attributes. 485. 482. om dharma-gupe namah. 481. Sloka 52 . 480. 486. om sahasramsave namah. dharma-krt / a) He who induces His devotees to follow dharma. om krta-lakshanaya namah.476.He who never forsakes the good. om dharma-krte namah. b) He who is the cause of misery to those who do sinful acts.
b) He who took the nrisimha form. gabhasti-nemih / a) He who has the effulgent cakra as His weapon. om devesaya namah. b) The Protector of His own word.487. b) The Savior (of devotees from samsara). om adi-devaya namah. devesah / The Ruler of Gods.] 498. c) He who resides in all beings. b) He who enlightens everything by His effulgence. om deva-bhrite namah. g) The Lord of the (celestial) world. 494. om gurave namah. gopta / a) The Savior. b) The Foremost Deity. 492.] 499. om puratanaya namah. om uttaraya namah. adi-devah / a) He who is the first cause and is endowed with effulgence. maha-devah / The great Player. om goptre namah. [This nama re-occurs as nama 600. c) He who transcends the bounds of birth and transmigration. guruh / The Preceptor. om jnana-gamyaya namah. simhah / a) He who punishes (those who harm His devotees). bhuta-mahesvarah / The Supreme Lord of all beings. om bhuta-mahesvaraya namah. om maha-devaya namah. uttarah / a) The Rescuer (of brahma and others from the asuras). 488. om sattva-sthaya namah. 495. b) He who supports all beings which are part of His body. b) He who hides Himself from non-devotees. f) The Lord of Mother Earth. om simhaya namah. c) He who protects the . c) He who is the Center of the planetary system (viz. the Sun). b) He who abides in sattva-guna. puratanah / The Ancient. 489. and releases at the time of creation. 497. deva-bhrit / The Supporter of gods. 501. sarira-bhuta-bhrit / a) He who supports all the tattvas which constitute the sarira. [This nama reoccurs as nama 599. sattva-sthah / a) He who is in the hearts of the devotees. d) Protector of the cows in His krishnavatara. go-patih / a) The Master of all words (Vedas as well as all languages). c) He who is most powerful. jnana-gamyah / He who is to be realized by knowledge. 491. 493. Sloka 53 496. e) Protector of all that moves around. 490. 500. c) The Protector of His bhakta's words. om gabhasti-nemaye namah. om go-pataye namah. c) He who swallows the three worlds at the time of pralaya.
in the form of the deity being invoked in a yajna. b) He is worthy to be possessed as a gift. b) He who leads well. puru-sattamah / a) He who remains with the great. kapindrah / a) The Lord of the monkeys. om Sarira-bhuta-bhrite namah. bhokta / The Enjoyer. b) He who.amritapah / The drinker of ambrosia. somapah / a) He who drank the soma juice after performing sacrificial offerings in His Rama incarnation. 503. om dasarhaya namah. the Yadava race. om kapindraya namah. 511. 508. 514. 504. b) He of firm resolve.varaha. 512. Sloka 54 505. 502. dasarhah / a) He who is worthy of gifts. om bhoktre namah. b) He whose form is of cosmic dimensions. om puru-sattamaya namah. puru-jit / The Conqueror of all.e. om somapaya namah. om somaya namah. bhuri-dakshinah / a) The giver of liberal gifts. om purujite namah. jayah / a) He who is conquered. and who is the best of all. b) The moon. c) He who controls all movement in everything. c) He who is extremely dexterous. b) He who makes things grow fast and move fast. om bhuri-dakshinaya namah. om vinayaya namah. om jayaya namah. om satya-sandhaya namah. Sloka 55 . b) He who is victorious. sattvatam-patih / The Lord of the sattvatas. c) He who was born in the race of dasarhah i. somah / a) The Nectar..devatas who are associated with different parts of the body. b) The Great Boar . om amritapaya namah. 509. 507. vinayah / a) The Subduer. 506 . satya-sandhah / a) He whose promises are always true. 510. accepts the soma juice by the householder performing the yajna. 513. om sattvatam-pataye namah.
om vinayitre namah. om svabhavyaya namah. on anantatmane namah. c) He who drives away the darkness in the mind of the devotee. h) He who is everywhere and in everything. amita-vikramah / a) He of boundless valor. svabhavyah / a) He who is to be meditated upon by those who belong to Him. f) He who is ever active in bestowing the effects of karma. ambho-nidhih / a) He who has the waters as His abode (Kurma incarnation). om maharhaya namah. . men. sakshi / The Observer. c) He who is naturally without a beginning. d) He who is present everywhere and in everything without exception. 525. mukundah / He who gives moksha. c) He who sustains the Ambhas (devas. 522. antakah / He Who beings out the end of all. 520. b) He who is by nature fit to be the Master. and asuras). e) He who is the cause of motion in the heart. 516. d) He who goes where the devotee is. 526. b) He who is in the form of the Oceans. om antakaya namah. om amita-vikramaya namah. 518. om jivaya namah. b) He who shows the path to everyone. mahodadhi-sayah / He Who is reclining in the vast ocean. 521. b) He of the three great strides (trivikrama). 519. 517. jivah / He who gives true life to His devotees. anantatma / The Inner Soul of ananta. om ajaya namah. g) The collections of things that exist. om ambho-nidhaye namah. Sloka 56 524. ajah / a) He who is signified by the letter 'a'. manes. om sakshine namah. vinayita / a) The Savior. 523. b) He who is not born.515. om mahodadhi-sayaya namah. om mukundaya namah. maharhah / He who is worthy of worship.
ahamkaram. anandah / He Who is Bliss. 540. b) He Who measured the three worlds with three strides. c) He Who assumed the form of a Boar with three humps. b) He who is always joyful. c) He Who truly all the kalyana guna-s in perfection. d) He Who triumphed over the worlds with three steps. c) The Master of the three gunas. 536. b) He Who is both the Created and the Creator. 530. nandah / He Who is full of things that are Blissful. tripadah / a) The Propounder of the three tattvas. om kapilacaryaya namah.527. 532. 531. 535. 533. . b) He Who protects those who have surrendered to Him without exception. 528. om mahasringaya namah. maharshih / The Great Seer. Sloka 57 534. om tridasadhyakshaya namah. om jitamitraya namah. b) He Who is in the form of pranava mantra with three letters. 537. om tri-padaya namah. kamam. c) He who has conquered His enemies such as ravana etc. om maharshaye namah. om satya-dharmane namah. and future. medinipatih / The Lord or Protector of the Earth. satya-dharma / a) He Who performs His dharma truthfully. d) He Who has transcended the waking. kapilacaryah / He Who is of brown complexion and also an acarya. om tri-vikramaya namah. b) The Master of the three states. 538. b) He who has conquered anger. present. om anandaya namah. sleep. e) He Who is the Lord of the past. b) He who took the matsya rupam with the big horn. 539. nandanah / The Bliss-Giver. om krtajnaya namah. 529. and deep-sleep states. tri-vikramah / a) He Who pervades the three Vedas. etc. om pramodanaya namah. maha-sringah / a) The Big-tusked Varaha. kamam. krtajnah / a) He Who remembers the good deed done. c) He Who knows everything about His Creation. om nandanaya namah. om medinipataye namah. om nandaya namah. c) He Who pervades all the three worlds completely. pramodanah / a) He who delights His devotees. etc. jitamitrah / a) He who helps His devotees conquer enemies such as anger. mamakaram. tridasadhyakshah / a) The Savior of the thirty-three gods.
b) One who dug out the Earth from the depths of the Ocean. e) He who rescued the Earth. Inexplicable. govindah / a) One who is praised by the gods (for His help). 550. kritantakrit / a) The Slayer of hiranyaksha. b) He who is the witness in everyone. sushenah / a) He who is equipped with a body with suddha sattva sakti-s that are like an army. g) He who is responsible for all things that move. Impenetrable. 545. om kritantakrite namah. Sloka 59 . om guhyaya namah. b) He Who has an army of auspicious associates. f) He who is known by Vedic sentences. gahanah / a) He who is deep. d) He who brings about the end to the manifested condition of the Universe. 544. c) The protector of cows. om guptaya namah. om mahavarahaya namah. 547. gabhirah / He who is deep or mysterious. guptah / He who is hidden. Sloka 58 542. 546. d) One who confers the Vedas. om sushenaya namah. 549. om cakragadadharaya namah. om kanakangadaye namah. cakragadadharah / The bearer of the discus and the mace. guyhah / He who is concealed. c) He who proclaimed the kritanta (siddhanta). om govindaya namah. 548. kanakangadi / He Who is adorned by armlets of gold. mahavarahah / He Who appeared in the form of the Great Boar. 543. b) He who kills death himself.541. om gahanaya namah. om gabhiraya namah.
varunah / He Who envelops. moves by Himself. vrikshah / a) He Who provides shade like a tree (i. pushkarakshah / a) He Who has nourishing eyes. krshnah / a) One who is always in a state of Bliss (with His sport of creation etc. b) The Dark-hued. b) The Doer (of auspicious happenings). drdhah / a) He Who assumes firm. d) He Who is huge and strong. d) He Who has the Sun and the Moon as His eyes. decay. 555. 558. varunah / a) He Who is with those who have sought Him as their Lord or svami. b) He Who has a great (highly capable) mind. c) He Who is firmly established and cannot be negated as the Supreme Deity by counterarguments. in the form of the Universe. ajitah / a) He who is unconquered. c) He Who has a mind (intellect) with unlimited capability . om sankarshanaya namah. om vedhase namah. c) One who undergoes no modifications such as birth. well-proportioned limbs. om ajitaya namah. maha-manah / a) The Broad-minded. b) He Who is firm and determined in His thoughts. 553. om krishnaya namah. b) One who never lets His devotees slip. and Unknowable except by deep devotion. acyutah / a) One who never slips from His glory. e) He Who shines as the light of consciousness when meditated upon in the lotus of the heart. e) He who appeared as veda vyasa or krshna dvaipayana. 562. om svangaya namah. svangah / a) He who has the marks of sovereignty which are His own. c) He who irresistibly attracts His devotees to Him through His infinite kalyana gunas. b) He who is the Chief of the Unconquerable place called ajita or srivaikuntha. Mysterious. om dridhaya namah. b) He Who is firm like a tree. 559. c) He who has beautiful. Sloka 60 . 554. om vrikshaya namah..e. om pushkarakshaya namah. om varunaya namah. g) The Dark. and unconquerable.551. 561. d) He who is unconquered in His vow to protect those who have surrendered to Him. c) He who took the amsavatara in the 6th manvantara as ajitah to help in churning the Milk Ocean. c) He Who pervades all space. b) The Son of varuNa. 552. disease. growth. b) He who is both the Instrumental Cause and the Material Cause of the Universe. 557. words and deeds. b) He Who has beautiful lotuslike eyes. c) The Creator. f) He who cultivates the minds of devotees by providing the veda-s in His incarnation as krishna dvaipayana.). om acyutaya namah. concrete vyuha forms for the benefit of His devotees. etc. sankarshanah / He Who draws others near Him. 560. c) He Who removes the adversities of His devotees . om varunaya namah . d) He who. 556. vedhah / a) The Provider. He is the Resort) for the wise. d) He who cultivates the Earth like a plough and makes it suitable for life forms to form and nourish. om maha-manase namah.
c) He Who glows like the sun . om nandine namah. e) He Who willingly accepts the offerings of His devotees. om bhagaghne namah. b) He Who gets rid of the wealth etc. om gati-sttamaya namah. gati-sattamah / a) The best instructor in the path of dharma. d) He Who gives Bliss to His devotees. halayudhah / One Who has the plough in His hand. d) He from Whom moksha is obtained. c) He Who suffers patiently for us with perfect detachment. . Om khanda-parasave namah. vanamali / He Who has the vanamala garland. f) He Who can bear the opposites . c) He Who knows the origin and the end of all beings.like heat and cold. 564. who is attained through the bija mantra "A". d) He Who conquers His foes.563. bhagaha / a) He Who is possessed of auspicious qualities. om halaydhaya namah. c) He Who is ever happy by association with His devotees. b) He Who is ever blissful by Nature. 565. 569. and also because of His prosperity and the six gunas. om sahishnave namah. om vanamaline namah. b) He Who is full of the six attributes. om sudhanvane namah. or om anandine namah. 570. adityah / a) Son of Devaki who was Aditi in her previous birth. 567. b) He Who forgives. 570 sahishnuh / a) He Who is endowed with enormous patience. jyotir-adityah / a) The Resplendent Aditya. b) The Best among the refuges to be sought. om bhagavate namah. 568. nandi or anandi / a) He Who has nanda as His father. b) He Who resides in the disc of the sun. from everyone during pralaya. sudhanva / He Who has a splendid bow. Sloka 61 572. om jyotir-adityaya namah. 566. 573. khanda-parasuh / He with the broken axe. bhagavan / a) He Who is worthy of worship. b) Son of Aditi (and Kasyapa) in His Vamana incarnation. c) The Ultimate Support and the Greatest of all beings. c) Bhagavan Samkarshana. om adityaya namah.
b) He who is praised by the Sama.574. etc. Surya from Candra. d) By His viavarupa revealed to arjuna. b) He who divided time as well as His creation into its various subdivisions (e. tri-sama / He who is propounded by the three-fold Sama Veda.. sannyasa-krt / a) He Who cuts asunder the bonds when desires are renounced. 576. Om darunaya namah. 580. bheshajam / The Remedy. Sloka 62 581. vacas-patih / The Master of words. (See also 218) Om vacaspataye namah.). b) He who is in the form of the Sama Veda Himself. Om divisprse namah. 587. Sukla paksha and Krshna paksha. 577. a) through His knowledge. e) By His being the antaryami for surya and the other planets. ayonijah / The Unborn. Om ayonijaya namah. 584.g. b) He who is merciless to those who deviate from the path of virtue. 586. 582. dravina-pradah / The Bestower of wealth. c) He who is the Creator of all forms that can see under different conditions. bhishak / The Physician. nirvanam / The Bliss. 583. the Puranas into 18. 585. b) The Institutor of the samnyasa asrama for the attainment of .the totality of para tattvam. c) He whose ornaments (like kaustubha) shine distinctly. a) He who is the cause of Bliss to His devotees. Om bhishaje namah. Om samne namah. a) He who arranged the Vedas into its four divisions. etc. 579. Om vyasaya namah. c) He who is soft and sweet. Om bheshajaya namah. b) He who is in the form of knowledge of all forms. Om sarvadrse namah. om trisamne namah. a) He who sees everything . darunah / a) The Splitter. 578. vyasah / The Arranger. sama-gah / a) The singer of sAma. c) By His vamana incarnation. Om nirvanaya namah. man from woman. sama / a) He who removes the sins of those who sing about Him. sarvadrk / The All-seer. divisprk / He Who touches the skies. b) He who is the embodiment of Bliss Himself. b) by His being not only in the form of this Universe. but also far beyond it. day and night. Om dravina-pradaya namah. 575. Om sama-gaya namah.
d) He Who makes everything auspicious by His presence. Om kumudaya namah. (This nama occurred earlier as nama 497. d) He Who has absolute control of mind . (This nama also occurs later as nama 990. b) He who instructs that control of mind is the principal dharma for samnyasin. parayanam / a) The Ultimate Means. 598. om gopataye namah. c) He who controls all beings. c) He Who has the Best Abode to seek. gohitah / a) He Who looks after the welfare of the world. c) He Who has a form that bestows mangalam to those who meditate on It. Om gohitaya namah.) 597.) 596. Om santidaya namah 595. including during pralaya. movement. 588. Om parayanaya namah. Om nishthayai namah.) . santih / a) Peace. Om srashtre namah. Subhangah / a) He Who possesses and gives the eight auspicious accessories of yoga. gopatih / a) The Lord of the Celestial world. The same nama occurs again as nama 788. om kuvalesayaya namah. Om sannyasakrte namah. 591.He Whose nature is Calmness. kuvalesayah / a) The Controller of the jivas who wander in this world with the thought that they are the masters of their bodies. ku-mudah / He who is happy in His relation to this world in various forms. Slokam 53. (This nama also occurs as nama 813. e) He who puts an end to the darkness in His devotees' mind. c) The Ultimate Support. b) The Best Goal. santi-dah / The bestower of eternal peace. Santah / He whose mind is always tranquil. b) The stable Abode of all during pralaya. etc. c) He Who shows the path of Saranagati to His devotee. nishtha / a) The object of concentration. b) The object of meditation. Om subhangaya namah. b) He Who has a handsome form. 590.moksha. b) He Who protected the cows by lifting the Govardhana mountain. 599. 589. srashtA / The Creator. Om santaye namah. 594. Om Samaya namah. b) The Lord of the indriyas. Sloka 63 593. Om Santaya namah. 592. Samah / a) He Who instructs on how to control anger etc. b) He Who is reclining in the waters surrounding this earth.
f) He who naturally turns away from the objects of senses. b) He who. kshema-krt / a) He who does what is good for His devotees. b) He who purifies those who meditate on Him. b) Dear to the virtuous. g) He who does not turn away from anywhere because of He is Omnipresent. c) He in whom the whole Universe rests at the time of pralaya. om vrshabhakshaya namah. b1) He Whose Eyes shower all fruits desired. c) He Who does not turn away from dharma under any circumstance. . Om goptre namah. contracts the expansive Universe into a subtle state. Sloka 64 603. e) He whose mind turns away from any feeling of self-glory over His kirti or fame. b) He Who does not turn away from His battles with the asuras. Om Sivaya namah. b) He who protects what has been acquired by His devotees. vrshabhakshah / a) He Who is the Support for the cycle of samsara in the form of dharma. om nivrttatmane namah. srI-vasah / The Abode of Lakshmi. samkshepta / a) He who constrains or limits (the field of light of knowledge of those who practice the pravrtti dharma). 608. Om kshema-krte namah. nivrttatma / a) He whose Nature is superior to other things. till pralaya. 604. sivah / a) He who gives auspicious things to His devotees. at the time of cosmic dissolution. gopta / The Protector. Om samksheptre namah.) 601. 609. b) He who is the atma of those who practice the nivrtti dharma. b2) He who has dharma as His objective. anivarti / a) He who does not turn away those who are inclined to come back to this world. 606. 607. c) He who minimizes the misfortunes of His devotees. Om vrsha-priyaya namah. Om anivartine namah. c) He whose nature is that He is free from the bonds of samsara. (This nama occurred earlier as nama 498. Om Srivatsa vakshase namah. 602.600. srivatsa-vakshah / He who has the Srivatsa mole on His chest. d) He whose mind is turned away from worldly attachments. vrshapriyah / a) dharma-lover. Slokam 53. d) He whose creations never turn back in their shape. form etc. d) He who resides in everything and everywhere. 605. Om Sri-vasaya namah.
Om loka-trayasrayaya namah. Om Sri-karaya namah. . sreyas-sriman / a) He that has Lakshmi who is resorted to by devotees for attaining the good. b) He Who has Sri as His Ruler. d) He who resides where Lakshmi resides. 615. 619. a) He who bestows greatness on all according to their karma. 616. b) The Master of the Supreme Cosmic Power. c) He who dwells in purified hearts. and deep sleep. 620. om Srinivasaya namah. Om sreyassrImate namah. b) He who is the substratum for the worlds-of-experiences of waking. b) He who makes Lakshmi's fame (vivhavam) known to everyone. Srikarah / a) He who makes Lakshmi (follow Him in His incarnations). Sridharah / The Bearer of Sri. b) He who confers Sri (spiritual wealth) on the devotees. srI-patih / a)The Consort of Lakshmi. Om srI-pataye namah. om Srisaya namah. om srivibhavanaya namah 617. 618. 613. b) The Best among those who possess knowledge of the Vedas. Om sridharaya namah. c) He who makes His devotees shine with Sri (glory).610. dream. Srinidhih / a) He who has Lakshmi as His wealth. srImatam-varah / a) The Best Among those who possess affluence. loka-trayasrayah / a) He Who is the Resort for all three worlds. c) He who is the treasure house for Sri. 611. om Sridaya namh. Srivibhavanah / a) He who owes His greatness to Lakshmi. SriSah / a) He Who is the Isa or Lord of Sri. b) He who is decorated with the exquisitely beautiful wealth of ornaments such as His nupuram. including moksham (nitya-sri). 614. Om srimatam-varaya namah. katakam. d) He who has taken the hand of Sri (Mahs Lakshmi). Sloka 65 612. b) He in whom all wealth resides. etc. kiritam. Sridah / The Giver of Glories. Srinivasah / a) The Abode of Lakshmi. om srinivasaya namah. keyuram. b) The Support of Lakshmi.
b) The Lord of the luminaries (the stars. b) He who has the jiva-s as subservient to Him. then He who is subservient to no one. 627. 629. sva'ngah / The Lovely-bodied. b) He Who has no one above Him as the Master. 628. Sloka 67 630. Om udirnaya namah. svakshah / The Beautiful-Eyed. Om sva'ngaya namah. b) He who has eyes everywhere. c) He who elevates His devotees to His level. 624. 626. .Sloka 66 621. Om chinna-samsayaya namah. anisah / a) He Who is not the Master. 623. Om vijitatmane namah. jyotir-gaNeSvarah / a) The Lord of the host of lustrous deities (nitya suris). Om jyotir-ganesvaraya namah. and sees everything through His consciousness. Om sat-kirtaye namah. Om svakshaya namah. Om Satanandaya namah. sat-kIrtih / He of true renown. sun. 625. SatAnandah / He of infinite Bliss. 622. 631. b) He who is superior to all beings. Om nandaye namah. sarvatash-cakshuh / a) He Who is visible to the eyes of all. nandih / He who is ever delighted. moon. etc. Om anisaya namah. c) If a-vidheyatma. vijitAtmA / a) He whose mind has been conquered (by His devotees). 632. chinna-samSayah / The Dispeller of all doubts. Om vidheyatmane namah. udirnah / a) He Who visibly manifests Himself through His incarnations. Om sarvatash-cashushe namah. vidheyAtmA / a) He who is of a submissive nature (to His devotees). b) He who has conquered His Mind.).
Om bhushanaya namah. sokanasanah / The Destroyer of sorrows. Om bhutaye namah. 643. or He Who adorns. Om sokanasanaya namah. 642. bhutih / a) He Who is wealth to His devotees. d) He in Whom everything is contained. Om arcishmate namah. c) He Who is the cause of all glory in His creations. kumbhah / a ) He Who is an object of desire. 637. Om apratirathaya namah. visuddhatma / He of a pure nature. arcitah / He Who is worshipped. b) He Who lay on the sea shore on His way to SrilankA. d) He in whom the whole world rests at the time of pralaya. Om kumbhaya namah. b) He who is decorated with all kinds of different and wonderful ornaments as described by emperumanar in Sri Saranagati gadyam. b) He Who is the personification of Glory. Om bhusayaya namah. 641. 636. Om sasvatasthiraya namah. e) He Who envelops the earth. 634. Om arcitaya namah. bhushaNah / He Who becomes adorned. 644.633. visodhanah / The Purifier. c) He Who fills this world with His fame. aniruddho / om aniruddhaya namah 645. c) He who adorns this world with His different incarnations at His wish. arcishman / He Who has great luster. c) He who lies inside every one of His creations as their antaryami. Om asokaya namah. asokah or visokah / He Who is without sorrow. d) He Who adorns every creature by His being their antaryami. . Om visodhanaya namah. bhusayah / a) He who lies in His arca form wherever the devotee installs Him. d) He Who exists in the forms of all His creations. apratirathah / The Matchless. a) He who wears the ornament of saulabhyam as His bhushanam. sasvata-sthirah / He Who is eternally existent and steady. e) He who beautifies this world by His variety of creations. 635. 640. Sloka 68 639. b) He Who shines in this world. 638. Om visuddhatmane namah.
b) He Whose wealth is of a superior order. d) He Who is endowed with great strength. etc.). d) He who is the source of the rays emanating from the Sun etc. .) 650. Om amitavikramaya namah. h) One who has adhipatyam over the different kinds of sukham (including moksham). om pradyumnaya namah. Om tri-lokatmane namah. e) The Slayer of Kesi. Om sauraye namah. pradyumnah / a) He Who illumines the jivas. we will note that there are different versions of this Sloka in use. kalaneminiha / a) The destroyer of the wheel of ignorance of Time. virah surah. Saurir-vIrah. Om tri-lokesaya namah. virah saurih. sura-janesvarah / The Chief of the sura-s or the valiant people. 648. surah / The Valiant. om kala-nemi-nighne namah. 652. 647. g) One who has adhipatyam over water (oceans etc. (This nama has been presented earlier as nama 342. Om suraya namah. Om kesavaya namah. 649. Saurih surah. a Yadava clan. saurih / a) The son of Sura (another name for Vasudeva). c) He Who is the atma for everything in all the three worlds. tri-lokesah / The Ruler of the three worlds. b) He whose hair is of supreme fragrance. f) The tormentor of His enemies. d) He Who is beyond the wheel of Time. b) He Who makes the three worlds move about. 653. c) He who is the source or origin of Brahma and Siva. where the namas 649 and 650 occur as follows. Saurih.646. Om surajanesvaraya namah. 651. Thus the two names are chosen from vIrah. depending on the patham that is being used. kesavah / a) One who has beautiful locks of hair. amitavikramah / He of immeasurable steps. or He Who is born in the race of suras. b) The Destroyer of the asura by name kalanemi. b) A reference of Sauri rajap perumal of tirukkannapuram c) He Who is ever valiant and victorious. Sloka 69 At the outset. and Surah. 654 (23). tri-lokatma / a) He who ever moves about in the three worlds. Slokam 37. c) He Who sets the direction for the sun who is the controller of Time. c) The Bestower of all desires.
c) He Who destroys His enemies. Om anantaya namah. Om kantaya namah. b) The swift Mover (into the hearts of His devotees or against demons). b) He who directs Agni. 660. anirdesya-vapuh / a) He of indefinable form. Om kama-palaya namah. Om kesighne namah. om kamine namah. d) He from Whom the krita yuga emerged. kesiha / a) He who killed the asura by name Kesi. 658. showing their backs. virah / a) The Valiant. kami / a) He who has all things that are desirable. c) He Who wards off samsara with its cause from His devotees. b) He who is of fulfilled desires. d) The Destroyer of the Universe at the time of pralaya. c) He Who has given us the Srutis and the Smrtis. in their functions. 656. kama-devah / a) The One who grants all desires. Indra. Om vishnave namah. Om kama-devaya namah. Om vIraya namah. 664. vishnuh / The Pervader. om haraye namah. b) One who is beyond the reach of those who are not of pure mind. b) He Who removes the distress of His devotees. b) The Lord who is desired by those who seek the four purusharthas. b) The Protector of those who desire Him. Vayu etc. 661. d) He Who makes the enemies tremble in front of Him and run. Surya. f) He Who appears to His devotees again and again in whatever form they desire. harih / a) The green-hued. and Effulgent. kantah / a) He Who is charming. Om anirdesya-vapushe namah. b) He Who causes the end of Brahma at the end of his period.655. Sloka 70 kamadevah kama-palah kami kantah krtagamah | anirdesyavapurvishnur viro'nanto dhananjayah || 657. e) He who victoriously entered the gathering of His kith and kin after slaying Kesi. anantah / a) The Limitless. kama-palah / a) The Protector of the gifts that He bestows. . b) He who has propounded the Pancaratra Agamas.krtagamah / a) The Revealer of the sacred mantra-s to the pure-minded. 663. om krtagamaya namah. 665. 659. c) He Who is present everywhere. 662.
om brahmajnaya namah. 675. om brahmavide namah. om brahamnaya namah. brahma-vivardhanah / a) He Who makes dharma grow. brahma-krt-brahma / The Creator Who created Brahma. Isvara. both seen and unseen.666. and those that can only be inferred. brahmanjah / The Knower of the inner meaning of the Vedas. 674.prakriti. Paramatma. b) He Who grows and nurtures everything in a big way. Om dhananjayaya namah. 671. namely prakriti and atman. b) One Who manifested Himself as Arjuna. brahmanyah / a) He who is beneficial to all the big things both acetana and cetana. Sloka 72 . Om brahmane namah. 670. 673. etc. c) He Who knows everything big. b) He Who is specially liked by the brahamanas. Om brahmanyaya namah. brahma / The Supreme Brahman. brahmavit / a) The Knower of the Vedas. dhananjayah / a) He Who surpasses all other wealth in being desired. Om brahma-krt-brahmane namah. 672. om brahamna-priyaya namah. 669. Purusha. etc. penance. 668. the conqueror of wealth. om brahmine namah. brahmanah / The Instructor of the Vedas. Veda. brahmi / a) He who possesses all that goes by the term brahma . b) He Who restored the Vedas during His Matsya incarnation. Sloka 71 667. brahmans well-versed in scripture. namely the Veda. the creator of big things. b) He who is beneficial to Brahman. brahmana-priyah / a) He for Whom the brahamanas are of special liking. Om brahma-vivardhanaya namah. b) He Who has the four-faced Brahma in His nabhikamalam.
c) He Who can be worshiped in many ways d) He Who is the Great Sacrifice (that gives the best results). c) He Whose strides are great in that He reaches everything faster than anyone else. mahatejah / He of great Resplendence. mahayajva / a) He Who performs great sacrifices. 679. e) he Who traverses everywhere in the form of the Sun with His broad chest. mahakramah / a) He Who provides easy step-by-step access for the elevation of His devotee. b) He Who manifests Himself in the form of the great Offering. Om mahoragaya namah. e) He Who performed the great sacrifice called the pancaratra kratu. and blesses us. d) He Who has the serpent ananta as His bed. 681. c) He Who is worshiped by the great jnanis. 678. b) He Who can be easily worshiped. etc. 680. b) He Who has the special class of devotees (mahayajvas) of a superior nature. Vasuki.676. 683. c) He Who accepts the whole Universe as havis at the time pralaya. Om mahakratave namah. c) He Who manifests Himself in the form of the great serpent Ananta. om mahakramaya namah 677. 682. Om mahayajnaya namah. d) He Whose Feet are great (to surrender). b) He Who manifests Himself in the form of the best of yajnas. mahakratuh / a) He Who is worshiped by the great yagas. b) He of the three great strides (in His Trivikrama incarnation). Om mahatejase namah. b) He Who has a great heart (uras). mahahavih / a) He Who is worshiped with supreme oblations. mahoragah / a) He Who is great. and enters into our heart (uras). or He Who is worshiped through great sacrifices. Om mahahavishe namah. mahakarma / He of great actions. Sloka 73 . Om mahakarmane namah. om mahayajvane namah. mahayajnah / a) He Who is the best among those to be worshiped.
Om stotraya namah.internal. stava-priyah / He Who is pleased by the praise in whatever form it is offered. b) He Who delights in the auspicious sounds in places of worship. 688.kirtih / He Whose kirti or praise is also purifying (in addition to Him being the Purifier). purayita / The Fulfiller of the desires of His devotees. Om rana-priyaya namah. b) He Who is excellent in performing pious activities. b) He Who is also the form of the Eulogizer of Bhagavan. but who does not have to praise anyone else. 692. 694. Om stavyaya namah. stota / a) He Who praises those who extol Him. Om purayitre namah. 686. b) He Who is beyond pain or suffering . external. purnah / He Who is complete. stotram / The Eulogy Incarnate. 690. 693. rana-priyah / a) He Who delights in battle. stutah / He Who is praised. om anamayaya namah. om stava-priyaya namah. Om stutaya namah. Sloka 74 . punyah / a) The Purifier. 691. Om punya-kirtaye namah. Om punyaya namah. c) He Who moves around happily in the form of the Sun etc. karma-related. Om purnaya namah. etc. punya. 685. stavyah / a) He Who is worthy of praise. 689.684. Om stotre namah. b) He Who is praised by all. anamayah / a) He Who removes the disease of samsara. 687.
698. vasu-retah / a) The Source of Luster. Om havishe namah. tIrtha-karah / a) He Who is the source of the holy waters. vasu-devah / a) He Who pervades and sports. c) The presiding Deity of the well-known 12-lettered vasu-deva mantra. b) The Giver of Glory or Dignity. e) He Who has a mind which is filled with vatsalyam to His devotees. d) He Who is in the form of the vasu-s. Om vasu-retase namah. mano. Om mano-javase namah. without any afflictions. Sloka 75 . b) The Son of vasudeva. Om vasave namah. b) He Whose mind is always with vasudeva. b) He Who makes us cross over the ocean of samsara. b) He Who shines like gold in the context of creation. Om vasudevaya namah. 699. c) The Bestower of moksham. Om tirtha-karaya namah. c) He Whose touch of hand is purifying.javah / He Who is swift as thought. d) The Deity Who is adored by His devotees. d) He Who provides the place for dwelling for all beings.pure. f) He Who conceals Himself (from those who are not devoted to Him). d) He Who has provided simple steps to access Him through His various incarnations. vasu-manah / a) He Who has a Mind which thinks of His devotees as a treasure. vasuh / a) The Dweller (in the hearts of His devotees). d) He Who has a pure mind (He dwells in every thing without distinction). e) He Who lives in everything and Who keeps them moving around. e) He Who lives in everything and in whom everything lives. havih / a) The Sacrificial Offering. 696. vasu-pradah / a) The Giver of Treasure (in the form of Himself). b) The Best of wealth that is sought after. c) He Who is the cause or origin of the universe. 697. Om vasu-pradaya namah. f) He Who has a mind that leads to His removing the difficulties of His devotees. 701. c) He Who resides in the Milk-Ocean. g) He Who has complete knowledge of the type of body and other needs of all beings. 702. c) He Who has a golden mind . 703. b) He Who is satisfied or pleased. g) He Who is the final dwelling place for all. h) He Whose mind was with bhishma as he lay in his death-bed of arrows. Om vasu-manase namah. 700.695.
Sloka 76 713. 719. satta / Existence Incarnate. [This nama has been covered under nama 700] 715. b) He Who is ever happy. c) He Who has superior intellect. 720. Or driptah. c) He Who is difficult to be held in . 718. darpa-dah / a) The Bestower of pride (to His devotees). sannivasah / The Abode of the saintly. d) He Who is beyond smell etc. 717. Om sura-senaya namah. sadbhutih / a) The wealth. 712. sadgatih / a) He Who who provides the right path for the good. c) The dwelling place of the Great Elements. yadu-sreshthah / a) The pre-eminent among the Yadavas. g) One Who has no end (alam . i) He who rejuvenates His devotees who intensely long for Him (an pranane ). 707. b) The supreme Goal for the good. f) He Who is in the form of Fire. Om darpaghnaya namah. Om sad-gataye namah. c) He Who alone truly exists. b) He Who keeps everything that moves around. Om sannivasaya namah. d) He Who manifests Himself in infinite forms. / Om vasu-devaya namah. b) He Who cannot be constrained by the evil-minded (Duryodhana). b) The Bestower of beauty and attractiveness in everything.paryapti . 714. d) He Who lifts up and protects the jivas during the time of pralaya. in all forms.end). b) He Who is Himself the right path for the good. suyamunah / a) He with the delightful sport in the Yamuna river. om sad-bhutaye namah. d) He Who is attainable by the good. b) He Who is attended by the good Yamunas. c) He Who has the good people as His support. 709. c) He Who is proud. 710. om yadu-sreshthaya namah. Om adrptaya namah. 706.paryapti . b) He Who is endowed with rich glories (aisvaryam).opposition). Om satkrtaye namah. 705. durdharah / a) He Who is difficult to control (as child Krishna). om darpa-daya namah. bound together and functioning as a unit. sarvasunilayah / The Abode and support of all souls. bhutavasah / a) He Who is the abode of all creatures. adrptah / a) He Who is not proud Himself. 716. for the good. darpaha / The Destroyer of pride. satparayanam / a) The Support for the good. b) He Who cannot tolerate the offense committed to His devotees. Om analaya namah. sura-senah / a) He with a valiant army. 708. 711. satkrtih / He of lovable acts. vasudevah.704. om satparayanaya namah. h) One Who has no opposition (alam . Om bhutavasaaya namah. e) He Who is unlimited (in His Glories) (alam . Om suyamunaya namah. Om sarvasunilayaya namah. b) He Who is Best among those who strive (for the redemption of the jiva-s). and full of good actions. Om sattayai namah.end). c) He Who has beautiful collyrium in His eyes. b) He Who dwells in the hearts of His devotees. c) He Who receives the prana sakti as His own and functions in the form of the jivatma (Sri Samkara). analah / a) He Who is never satisfied that He has done enough for His devotees.
Om mahamurtaye namah. b) He Who has provided many different means (such as nose. mahamurtih / a) He of Immense form. b) He Who Forms that are not the result of karma. etc. visvamurtih / a) He Who has the Universe as His body. Om visva-murtaye namah. Om satamurtaye namah. Om satananaya namah. avyaktaha / He Who is not manifest. eyes. d) He Who has Forms that are indescribable. He Who cannot be easily realized. inflexible. 729. and not fixed. Sloka 77 722. c) He Who has a disposition that is not hard. amurtiman / a) He Who has even the subtle and formless things as His possessions. b) He Who has a beautiful Form that finds entry into the mind. 728.) for life to be sustained. satanana / a) He Who is many-faced. 725. 721. d) He Who is viewed in different "faces" (in different ways) by different faiths. Satamurtisa / He with a hundred forms. Sloka 78 . Om aparajitaya namah.concentration (except by those of trained mind). Om amurtimate namah. d) He Who has a Form that can induce maya in everything. of His devotees. 723. b) He Who is immensely worthy of worship. mouth. e) He Who takes whatever Forms He pleases as His incarnations. Om diptamurtaye namah. aparajitah / The Invincible. 726. c) He Who has created various life-forms and provided easy means for their survival. Om durdharaya namah. anekamurtaye / He of many forms. Om anekamurtaye namah. c) He Who has maya sakti in the form of the Universe. etc.. and thus One Who has no fixed forms. etc. 727. 724. Om avyaktaya namah. diptamurtih / He with a shining form.
a) The Consort of MA or Lakshmi.a) The Relative of the World.a) The Protector of the world. padam anuttamam . etc. b) The Unexcelled Protector of His devotees. loka-bandhuh . b) That Which already exists. or He Who regulates the world by energizing. e) He Who comforts or blesses the world. d) He Who is easily accessible. ekah . kah . vah . d) He Who shines in the world. om vaya namah 734. c) That from Which everything in this Universe came about. to the point of being pointed out as "He" by the youngsters of Ayarpadi. om bhakta-vatsalaya namah Sloka 79 . om saya namah 733.a) He Who increases (the jnanam and bhakti about Him in the devotees). om padaya anuttamAya namah 739.He Who is not One only. tat . c) One to Whom everything is related since He is their Best Friend their Father. om ekaya namah 731.a) He Who spreads knowledge.a) Affectionate towards the devotees.One Who is Unique and matchless in all respects. Who is He. om yate namah 737. f) He Who rules over the world. b) He Whose praise is sung by His devotees. c) One Who is attained through the madhu vidyA. c) He Who is fit to be enquired about or sought after. g) One for whom there is no Lord above. b) He Who bestows aisvaryam on all as a result of His unlimited aiSvaryam. yat . What is He. c) He Who takes the devotees to Him. madhavah . f) He Who is the final Knowledge. c) He Who destroys all obstacles to His devotees. om loka-nathaya namah 741. b) He Who goes to the devotees who makes offerings to Him through yajna. d) One Who is attained through mauna. c) He Who is the personification of happiness. b) He Who increases the kIrti (fame) of His devotees. b) He Who is invoked or praised through words by devotees. f) The nAma that reveals the eternal relationship of the Mother and Father with the rest of the Universe. d) He Who remains an unanswered Question Mark when approached through "intellection". sah .). naikah. c) He Who is sought after or prayed by all. om kaya namah 735. b) One to Whom everything is bound since He is their Support. loka-nathah .The Consort of Lakshmi. e) He Who is of the form the soma sacrifice (when the nAma is taken as savah).The Dweller. b) He Who is the final authority on all knowledge. bhakta-vatsalah . b) The Bestower or Propounder of Knowledge about Himself. om loka-bandhave namah 740. g) He Who gives troubles as needed to those who need to be disciplined.a) He about Whom all questions are asked by seekers of Truth (such as . om naikaya namah 732.730.a) He Who takes efforts.a) The Supreme Goal. kim . a yAdhava. e) One Who is born in the race of madhu. d) He Who is not seen by senses etc.Where is He.a) He Who shines. dhyAna and yoga. om madhavaya namah 742. c) He Who expands the Universe from its subtle form to its visible form. who are dear to Him like a calf to the cow. and Who dwells everywhere (savah). om kime namah 736. om tate namah 738. e) One Who limits everything through things such as limited life etc. d) One Who provides instructions as a kinsman on what is right and what is wrong through the SAstra-s.
d) He Who cleans out everything at the time of pralaya. c) He Who rushed out of SrI vaikunTham at the cry for help from Gajendra.suvarna-varno hema'ngo vara'ngah candana'ngadI | vira-ha vishamah sunyo ghrtasir_acalas_calah || 743. candana'ngadI .).a) He Who displayed His Divine Form to devaki in response to her prayers.The golden-hued.He Who is adorned with delightful armlets. b) He Who is immutable in His nature. c) He Who does not move anywhere. suvarna-varnah . vishamah . c) He from Whom all desires have flown away. om vara'ngaya namah 746. b) He Who moves (in the form of vAyu etc. because He is everywhere already. om acalaya namah 752) calah .He of golden-hued limbs.a) The Slayer of the strong demons. sunyah . c) The Destroyer of the bonds of yama. b) He Who is without any attributes (advaita interpretation).a) He Who swerves. om suvarna-varnaya namah 744. c) He Who destroyed the effect of the poison that was consumed by rudra during the churning of the Milk Ocean. om vishamaya namah 749. f) He Who is accompanied by Garuda and Vayu when destroying the asura-s.a) He Who sprinkles the world with prosperity. a-calah . d) He Who leads the jivas to moksha by showing them the right path. d) He Who enjoys the offering of ghee in the homa etc. b) He Who has beautiful limbs. His enemies. e) He Who provides different ways for His creations to move around. c) He Who has a lovable Form that is pleasing to those who meditate on Him. g) He Who ends the various paths that go from birth to birth. om sunyaya namah 750. om ghrtasishe namah 751. or is present everywhere. b) He Who is besmeared with pleasing sandal. d) He Who is full of leelas. c) He Who provides us all with the means and ways to be happy. om candana'ngadine namah 747. vara'ngah . power. viraha .a) He Who is unshakable against His enemies. c) He Who goes everywhere.a) He Who is devoid of defects when He takes births as one of us.a) He of unequal (conflicting) acts towards His devotees vs. d) He Who has a'ngada as His pleasing devotee. hema'ngah . om viraghne namah 748. om hema'ngaya namah 745. b) He Who is desirous of the butter in the gopis' houses. ghrtasIh . e) He Who is not accessible when we seek Him through our senses. b) He for Whom there is no equal. b) The Destroyer of those who indulge in vain arguments and distract others from meditating on Him. wisdom. om calaya namah Sloka 80 . etc.
manyah . b) He Who confers rewards on His devotees.a) He Who supported the Mountain (govardhana). b) The Supporter of the three states of experience (waking.a) The Subduer. 754. e) He Who gives a measure and dimension to everything in the Universe. Om medhajaya namah. sarva-Sastra-bhrtam.with foresight and minuteness. Om sarva-sastra-bhrtam-varaya namah. Om satya-medhase namah. tejo-vrshah . b) He Who supports the earth. c) He of true knowledge .The Well-Intentioned. Om tejo-vrshaya namah. or induces a false sense of Atman in non-seekers (Sa'nkara). a-manI . d) He Who showers His fierce weapons on His enemies in defense of His devotees.The Object of honor. c) He Who showers His radiance on everything. tri-loka-dhrt . loka-svamI . b) He Who showers rain through the sun. mana. c) He Who is beyond all measure in all respects.a) He Who honors others. 767. c) He Who removes the false understanding of Atman in true seekers.He Who possessed a majesty. Om manadaya namah. dharadharah .jah . 760. nigrahah . Om su-medhase namah. Om loka-svamine namah.dharah . Om dharadharaya namah. dyuti.a-manI manado manyo loka-svamI tri-loka-dhrt | su-medha medhajo dhanyah satya-medha dhara-dharah || 753. 758. b) He Who has a firm control over all creation.The Controller. Om nigrahaya namah. dream and deep sleep). b) He Who does not mistakenly identify things such as the body with Atman. straightforward. b) He Who is realized as a result of sacrifices. Om dyuti-dharaya namah. 766. Om tri-loka-dhrte namah.The Blessed. 764. su-medhah . Om manyaya namah. Om a-manine namah.a) He Who showers His splendor on His devotees in the form of His protection. medha. dhanyah .a) He Who is not proud.varah .dah . Sloka 81 tejo-vrsho dyut-dharah sarva-aastra-bhrtam-varah pragraho nigraho vyagro naika-sr'ngo gadagrajah | || 763.The Master of the Universe. 762. or denies rewards for the unrighteous (Sa'nkara). and earth in the middle).a) He Who supports the three worlds (the worlds above.of the Vedas and their numerous branches. 765.honest. d) He Who gives spiritual enlightenment to His devotees. 757. 756.a) He Who was born as a result of a sacrifice. 761.a) He of true thoughts . c) He Who makes His presence in the gatherings of bhakta-s. Om prgrahaya namah.The Best among those warriors who are armed with all weapons. the worlds below. pragrahah . b) He of true knowledge . 755. 759. . Om dhanyaya namah. satya-medhah .
visva. citta. gadagrajah . Om catur-murtaye namah. d) He Who is the goal of the four varna-s and the four asramas. and simha gati). e) He Who uses Garuda as His vehicle. 772. to control the world through dharma. brahma. gaja. b) He Who can be brought under control (realized) through the four horns in the form of the four veda-s. and turiya. c) He Who pervades those who walk and talk (gada + agra + jah). jijnasu. makara. e) He Who is behind the functions of manas. catur-murtih . g) (eka-sr'ngah . pradyumna. f) He Who has many aspects to His role as a Bestower of His devotees' wishes. taijasa.The Four-armed. 770. balarama.akara.He Who took incarnation as the one-horned Varaha.satya sandha yatiraja) . d) He Who has the four horns in the form of the four Vedas. and nada. with its four "horns" . d) He Who is skilled in keeping His atma pure from attachment etc. e) He Who is in the form of four divisions of speech (three veda-s. b) He Who has four manifestations in His vibhava incarnations of Krishna and Rama. and ordinary speech).a) He of the form of four Emanations (vyUha forms). ukara. c) He Who moves around in many different ways. e) He Who keeps the brahamana-s healthy (spiritually). chandah purusha. i) He Who has provided diverse means to the different living beings to cause harm to their enemies. as also to defend themselves from their enemies.He Who is not confused . Om naika-sr'ngaya namah. kaivalya. and maha purusha. 775. f) He Who manifests Himself in four forms to support the jiva in its four states . b) He Who had four manifestations in His vibhava form (as krshna.a) He Who adopted diverse tactics for controlling His devotees' enemies. om catur-gataye namah. g) He Who is the . c) He Who has a four-fold manifestation in His functions of creation. d) The Foremost among those who created sound (in the form of Vedas). Sloka 82 771. veda purusha. 769. catur-bahuh .a) He Who was very enthusiastic (to destroy the enemies of His devotee during the mahAbhArata war). 774. vyaghra. artharthI. and moksha.a) He Who has four forms in His vyUha incarnation.768. prajna. c) He Who has the four gaits (vrshabha. Om gadagrajaya namah. Om vyagraya namah. Om catur-vyuhaya namah. (catura -caturya atma). catur-vyuhah . and jnanI). e) He Who is the Refuge for the four kinds of bhakata-s (arta. and ahankAra.a) He Who is in the form of the four purushartha-s.He of Four Forms. e) He Who has many dimensions to His Lordship (prabhutvam). b) He Who has no end. c) He Who can be controlled (reached) through the Omkara. vyagrah . 773. buddhi.a) The elder brother of gada. d) (a-vyagrah . catur-gatih .dvaita patham). Om catur-bahave namah. b) He Who was born as a result of mantra. and aniruddha). preservation and destruction. naika-sr'ngah . f) He Who has four kinds of greatness (vyuha = mahima). h) He Who has many rays of effulgence radiating from Him. d) He Whose Supremacy is established by the four-fold Vedas. c) He Who manifests Himself as purusha. b) He Who provides the four goals: indra. catur-atma .
jnanatma. dur-jayah . om samavartaya namah. b) He Who cannot be transgressed because of fear of the consequences of disobeying Him.Arta.antaryami of the four types of devotees . Om eka-pade namah. c) He Whose true thoughts are always revolving around what He can do to help His devotees. catur-veda-vit .Sankara). (naranarayana incarnation). 776.He Who is difficult to attain because of His Effulgence. etc. c) He Who created the four kinds of species. dur-atikramah . samavartah .a) He Who cannot be under control except by devotion. om catur-veda-vide namah.a) He Who manifests only a part of His mahima when He takes incarnations amongst humans. d) He whose nature is that He is free from the bonds of samsara. sorrow is the result. 784 dur-gamah .the four-faced brahma (catura = kusala. etc. 782. i) He Who manifest Himself in four kinds of Atmas: jiva. purursharthas. i) He whose mind turns away from any feeling of self-glory over His kirti or fame. b) He Whose manifestation in the form of this Universe is only one-fourth of Himself. Om nivrttatmane namah.varnas. paramatma. Sloka 83 samavarto nivrttatma dur-jayo dur-atikramah | dur-labho dur-gamo durgo duravaso durari-ha || 779. Om dur-jayaya namah. h) He Who created the fit being . c) He Who makes it possible for us to conquer duhkham. d) He Who can be won over by difficult practices such as samadhi etc.a) He Who gives expression to the four vyuha forms through four kinds of actions. d) He by transgressing whose orders.a) He Who is known by those who are learned in the four Vedas. f) He Who withdraws the jivas into Him during pralaya. antaratma. c) He Who is constantly on the look-out as our Sole Protector (ekapo + at). fit). 780. b) He Whose True . Om dur-atikramaya namah.He Who is difficult to attain for those who are not single-minded in their devotion to Him. nivrttatma . g) He Who has permeated everything completely. 783 dur-labhah . 778. everything else (Trascendental Form). c) He who is the AtmA of those who practice the nivrtti dharma (Bestower of benefits according to karma). c) He for whom all sorrow is bypassed. 777. Om caturatmane namah. even when He takes His incarnation amongst us (Krshna incarnation). h) He Who is Himself un-impacted or withdrawn with respect to the effects of pralaya of srshti. catur-bhavah . and superior to. c) He Who makes it possible to know the four Vedas. b) The Source of the four . asramas.a) He Who cannot be bypassed by those who seek relief from samsara. b) He Who performs His function of creation again and again in cycles. (anivrttatmA .a) He whose Nature is different from. b) He whose mind is turned away from worldly attachments. b) He Who is the Knower of the four Vedas. 781. e) He who does not turn away from anything or anywhere because He is Omnipresent.a) He Who takes incarnations again and again for the benefit of His devotees. Om catur-bhavaya namah. Om dur-labhaya namah. artharthi. b) He Who is Invincible. eka-pat .
c) He Who performs acts that reflect His Supreme Lordship. Sloka 84 Subha'ngo loka-sara'ngah su-tantuh tantu-vardanah | Indra-karma maha-karma krta-karma krtagamah || 788. 790. d) He Who has beautiful gaits. krta-karma . to His devotees. 791. b) Nor easily realized because of unanticipated obstacles during our efforts to seek Him. g) He Who has devotees singing His auspicious qualities. b) He Who grasps the essence of the world like a sara'nga or honeybee. b) He with an auspicious form that is meditated upon by His true devotees. Subha'ngah . f) He Who bestows moksham. Om durarighne namah. d) He Who expanded the yadava race in auspicious way by being born as the son of vasudeva. tantu-vardhanah .a) He who has a powerful net of threads to capture the asuras and retain them from escaping.a) He Who practiced the acts He preached to the asura-s. e) He Who is praised by the sAma gAnam which is difficult to master. b) He Who has expanded this Universe starting from Himself. d) He Who expanded the Vasudeva family through pradyumna and others. Om dur-gamaya namah 785 dur-gah . 794. g) He Who brings the auspicious aspects such as trust in sastra-s. c) One Who keeps repeating . indra-karma .a) He with a bewitching form that mesmerizes the asura-s and misleads them. Om loka-sara'ngaya namah. c) He Who is reachable through the essence (sara) of the vedas.He of magnanimous actions.He Whose place of residence (SrI vaikunTham) is not easy to attain. Om dur-avasaya namah. c) He Who makes the ashtanga yoga successful for those who follow this path with devotion. etc. Om indra-karmane namah. guru's words. etc.He Who is separated from us by our avidyA which acts like a fortress between Him and us.. c) He Who can be known only by the difficult process of enquiry into the Upanishads. by protecting it. Om tantu-vardhanaya namah 792. c) He Who withdraws this world into Himself after creating it. b) He Who augments the expansion of Himself into this world. Om dur-gaya namah 786 dur-avasah . c) He Who has progeny such as brahmA.Nature can be known only with difficulty. 789. e) He Who is attracted by bhakti. and He to whom the jnani-s are attracted. su-tantuh . b) He Who is responsible for the powers of indra. Om maha-karmane namah.a) He Who increases the meshes. c) He Whose realization is constrained by our own limitations. d) He Who causes pain and suffering to the evil-minded rAkshasa-s. 787. 793.a) He Who preached the superficially acceptable goals in the world. d) He Who is the object of devotion (loka-sara). namely pranava.a) He Who did all this for the sake of Indra. loka-sara'ngah .a) The Dispeller of the evil-minded enemies. mahA-karma . Om su-tantave namah. om subhangaya namh. b) One Who has achieved all there is to achieve. b) The Dispeller of evil thoughts from the minds of the devotees. f) He Who makes things functional in this Universal in a beautiful way. e) He Who pervades everywhere at all times with His auspicious form. durari-ha . in order to convince them.
d) He Who has provided every creature with the means to express its sr'nga or expression of power. b) He Who is soft to His devotees. Om arkaya namah. ratna-nabhah . when He likes. where He likes. Om sundaya namah. d) He Who is exceedingly well regarded and worshipped. e) He Who destroys the fear of birth in His devotees. b) He Who has the navel from which the gem among men -brahma .originated. c) He Who is the Originator of the pancaratra Agama. udbhavah . e) He Who created the exalted gods and goddesses. Sloka 85 udbhavah sundarah sundo ratna-nabhah su-locanah | arko vaja-sanih sr'ngI jayantah sarva-vij-jayI || 796. Om ratna-nabhaya namah. Sama. d) He Who made His appearance at Dvaraka after performing His several leelas.a) One with bewitching eyes.a) He with a gem-like navel.. arkah . c) He from Whom everything originated. d) One Who has performed acts that no one else can ever perform. 799. b) He Who had a horn in His matsya and varAha incarnations. om krta-karmaNe namah. b) He Who has the beautiful conch pa'ncajanyam. sundah . with perfection. e) he Who makes His appearance repeatedly through different incarnations. Om sr'ngine namah. sundarah .a) The Propounder of Agama-s (Spiritual texts) including those dealing with Buddhism. b) He Who propounded the Vedas . Om sundaraya namah.a) He Who advocated eating a lot (a Preacher of mundane pleasures. sr'ngi .in the form of ratna-s in the oceans. vaja-sanih . b) He Who is in the form of the sun. like eating). om su-locanaya namah. etc. 800. d) He Who gives everyone else the ability to see. 802. b) He Who is of a superior birth. d) He Who has ratna in His navel . etc. om krtagamaya namah.the processes of creation etc. c) He With the peak of Govardhana mountain on His hand. 795. taking birth as He likes. 803. c) He Who killed sunda through upasunda (sunda-rah). 798.a) He Who presents Himself as a very soft person to the asura-s in order to convince them to follow His deceitful methods. om udbhavaya namah 797. 801. b) He Who provides for the nourishment of all His creation. c) One Who has the wisdom and the vision of the Self. Om vaja-sanaye namah.a) He Who rose above samsara. f) He Who is born again and again for the protection of dharma. Jainism. krtagamah . c) He Who bestows joy and happiness on His devotees. su-locanah . .a) He Who is handsome.a) He Who is praised.a) He Who appears like one having a horn (with a bunch of peacock feathers in his hand).Rig. c) He Who destroys the asuras (aratna-nAbhah). b) He of superior wisdom. d) He Who resides in an exalted place ( SrI vaikunTham). e) He Who has separated or divided the different creatures well in many ways.
b) He Who is associated with the deep waters. b) He Who has a beautiful form with golden-colored beautiful limbs. 808. etc. Om maha-hradaya anamah. d) He Who resides in the great mountains such as Seshacala. maha-bhutah .a) He Who concealed the truth of the vedic path from the asura-s with sweet words. 809. Om akshobhyaya namah.a) The Vast Lake in which the sinners drown never to rise again.804. Om jayantaya namah.The Lord of all who have a mastery over all words. 805. c) He Who is the Origin of the five elements. c) He Who had won over the hearts of the all-knowing sages. Sloka 86 suvarnabindurakshobhyah sarvavagisvaresvarah | mahahrado mahagarto mahabhuto mahanidhih || 806. maha-hradah . c) He Who is the Abode of everything in the Universe. e) The Great Pit in which everything in this Universe originates. e) The Knower of the veda-s consisting of auspicious letters. 807 . 810. c) He Who has created the great oceans so that the earth does not become completely dry and perish. c) He Who is in the form of the auspicious praNava mantra. and Who has beautifully divided the creatures of the universe into their various parts.a) He Who has the great treasure in the form of His devotees. Om maha-gartaya namah. Om sarva-vij-jayine namah. Om sarva-vag-isvara-isvaraya namah. Om maha-bhutaya namah. maha-gartah . and merges back. maha-nidhih . 811.a) He Who considers great men as His own. b) He Who is a Great Being.The Conquerer. f) He Who has the beautiful golden-colored sandalwood marks on His forehead. . 812. resides. and the devotees dip again and again to get relief.a) He Who pushes the great sinners into the great pit of samsAra.a) The Conqueror of those who had learnt all things. c) The One with the Great Chariot (with the Garuda in its flag). as in kAlIya mardanam. jayantah . sarva-vij-jayI .a-kshobhyah . Om suvarna-bindave namah. cheeks.He who is unshaken by desire. or in His reclining on the Milk Ocean. d) He Who is like a treasure from which His devotees can draw at will. Om maha-nidhaye namah. b) The Great Charioteer of mahabharata fame. b) He Who is a great treasure for His devotees. sarva-vag-isvara-isvarah . b) He Who is Omniscient and Victorious. suvarna-binduh . d) He Who has a beautiful form.
in the form of the sun. g) One Who does not have a fixed residence. pavanah . c) One Who bestows the auspicious world of parama padam. Om pavanaya namah. d) He Who accepts offering that are pure like the kunda flowers (kunda-lah). amrtasah . b) He Who consumed the nectar after churning the Milk Ocean. f) One who is sharp like the kunta spear in removing the sins of His devotees (kuntah). water. d) He Who is the Giver of life-breath to everything else. etc. Om kumudaya namah. c) He Who bestows benefits as agreeable as the kunda flower (kunda-rah). 815. d) He Who bestows purity like the kunda flower to His devotees. 814. g) He Who created the oceans by tearing apart the earth (kumdarah).Sloka 87 kumudah kundarah kundah parjanyah pavano'nilah | amrtaso'mrta-vapuh sarva~jnah sarvato-mukhah || 813. d) He Who protects the protectors . 817. 816. h) He Who is very pleased with the offerings of the kunda pushpa-s by His devotees (kunda-rah).a) He Who grants the successive stages of higher knowledge. e) He Who wears a garland made of blue lilies. h) He Who has no end. Om kundaya namah. b) He Who moves to His devotees to remove their distress. agni. etc. etc. rain. b) He Who has no enforcer above Him. j) He Who gave the kingdom (to ugrasena after killing kamsa). b) One Who gladdens the earth by ridding it of the evil-doers.a) He Who feeds His devotees with the Nectar . 818. h) He Who eliminated the bad kshatriya kings from the earth. c) He Who purifies in the form of wind.a) He Who is the forrn of the wind. c) One Who has an ever-living will to .a) He Who is on this earth with delight by enjoying the association with His devotees. Om kundaraya namah. b) He Who cleanses the sins of His devotees. b) He Who dissolves or eliminates the sins accumulated over countless births (kun-darah). parjanyah . d) One Who delights in the sky. f) One Who gives what is sought or what is desired. c) He Who protects.a) He Who bestows His blessings on the devotees like the rain-cloud. e) He Who is ever awakened. c) He Who is easily accessible to His devotees (a-nilah). g) He Who gave an offering of the earth to kasyapa rshi.a) He Who need not be goaded by anyone in His blessing the devotees (anilah). i) He Who cleanses the earth through the sun. e) He Who has the spear by name kunta (kuntah). c) He Who is pure and beautiful like the kunda (jasmine) flower. anilah .the kings (pA + avanah). i) One Who has no binding to papa. One Who is in the form of the wind. punya. Om parjanyaya namah. kumudah . 819. etc.Himself. f) One Who needs no support. kundah . k) He Who spent sleepless nights (planning how to save rukmini).a) The Bestower of the knowledge of the Supreme Reality (kunda-rah). om anilaya namah. kundarah . b) He from whom a superior birth is attained. e) He Who pierced the earth in His varAha incarnation in search of hiranyaksha (kum-darah).
om siddhaya namah. e) He Who observed all the vrata-s rigorously in His Krishna incarnation. g) He Who accomplishes all His undertakings flawlessly to completion and perfection.give fruits. Om satru-jit-satru-tapanaya namah. .e. i. 826.the veda-s.the Ultimate Truth . Om sarvato-mukhaya namah. b) He Who is the siddhopaya . su-labhah .the already existing means .a) He of a Nectar-like body. su-vratah . 822.a) He Who can be easily attained. sarvaj~nah . Om amrtasaya namah. c) He Who sows and cuts the lives of this Universe continuously irrespective of time. Om sarvajnaya namah. f) The final conclusion . b) He Who makes it possible to attain sukham (sukham labhata).a) He Whose protection is ever available without any special effort on the part of His devotees. d) He Who makes His devotees accomplished . b) He Who has faces on all sides. Satru-jit-satru-tapanah . 821.jits to torment His devotees' enemies. or He Who bestows auspiciousness on us. as His form. d) One Whose wishes are failure-proof. even though He was the Supreme Soul. superior to all. sarvato-mukhah .He Who occupies the bodies of Satru. but Who is at the command of the devotees who approach Him with folded hands. c) He Who nourishes the world in the form of food etc. b) He Who accepts only the pure food that is offered with sincerity by His selfless devotees.a) He Who can be approached from many paths. e) He Who is praised by the highest and best of sounds . f) He Who has the superior pitambaram as His garment (ud.ambarah). Om su-labhaya namah. Om suvrataya namah. amrta-vapuh . c) He Who controlled what He consumed appropriately in His nara-narayana incarnation.a) He Who knows all.through all means of proof available to us. b) He Who knows all the needs of all His devotees. Om amrtavapushe namah. nyag-rodhodumbarah . 824. siddhah . 827. d) He Who controls everything in this universe and keeps them in order.for attaining moksham.He Who has the Supreme Abode with Lakshmi and everything that is magnificent.a) He Who has taken a good. 825..in their tapas and other efforts to attain Him. 820. e) He Who gave us the Sastras.bhajans. e) One Who is dear to the mukta-s. without dependence on anyone or anything else. a) He Who has the most auspicious SrI vaikuntham as His own. om nyagrodhodumbaraya namah. d) One Who has the best of sounds . Sloka 88 sulabhah su-vratah siddhah Satru-jit Satru-tapanah | nyag-rodhodumbaro'Svatthah canurandhra-nishudanah || 823. nama-sankirtanas etc. f) One Who provides unending means of survival for His creation. b) He Who is `above the sky'. c) He Who is fully accomplished. strong vow. b) He Who has an immortal form.
b) He Whose tirumeni radiates with kanti that resembles infinite number or rays emanating from Him. a-cintyah . d) He Who has a vehicle with its horse named sapta.a) He Who does not have a body that is the effect of karma similar to ours. c) He Who supports the three worlds through the seven vayumandala-s or regions of air.The seven-tongued.a) The Thousand-rayed. and keeps constantly changing. asvattah . c) He Who is of blemishless character. b) He Who is described as the root of an eternal asvattha tree of samsara etc. duryodhana and the like. 833. saptaidhah . sapta-vahanah .a) The Sinless.a) He Who slew the wrestler by name canura. c) He Who eternally rules over the universe that is never the same.One Who is kindled in the form of fire by the seven kinds of offerings. Om anaghaya namah. d) He Who does not suffer sorrow. b) He Who is signified by the letter `a' in pranavam.a) He Who has seven vehicles in the form of the seven Vedic mantra-s represented by the seven horses of the Sun. b) He Who is opposed to sin. e) He Who protects the beings through facilities that has provided in units of seven . 829. 837. Om saptavahanaya namah.He Who causes fear. 836.828. c) He Who cannot be completely comprehended in our minds. Om sahasrarcishe namah. seven holes in our face as sense organs. c) He Who slew canura. sahasrarcih . etc. b) He Whose power cannot be imagined. an-aghah . om a-murtaye namah 835. bhya-krt . d) He Who pervades the entire universe in the form of the five great elements. b) He Who supports the Universe in the form of the seven Sun-s. Om acintyaya namah. Sloka 90 . f) He Who conducts the seven worlds with prosperity. b) He Who causes utmost misery to those who cause hardship to the good people of sattvik disposition.a) He Who is incomparable to anything known. 832. Om bhaya-krte namah. Om canurandhara-nishudanaya namah. sapta-jihvah . the seven objects of these sense-organs. canurandhra-nishudanah .a) He Who has established the impermanent gods for performing various functions. 834. om asvattaya namah. Om bhaya-nasanaya namah. Who illumines everything in this Universe. a-murtih . bhaya-nasanah . Om saptaidhase namah.seven types of fluids in our system. 831. Sloka 89 sahasrarcih sapta-jihvah saptaidhah sapta-vahanah | a-murtir_anagho'cintyo bhaya-krt bhaya-nasanah || 830.He Who destroys fear. Om sapta-jihvaya namah. 838.
krsah . b) He Who grows or enhances enormously the wealth of His devotees. the One who fosters and grows all the three categories of jIva-s. prayer.He Who has a glorious status and is superior over the mukta-s. Om svadhrtaya namah 848.a) He Who is immense. e) He Who makes `light work' of the asura-s (i.anur_brhat_krsas_sthulo guna-bhrn_nir-guno mahan | adhrtah sva-dhrtah svasyah prag-vamso vamsa-vardhanah || 90 839. d) He Who pares down the form for the jiva-s to make it possible for them to live in comfort. 841.a) He Who is supreme in everything.He Who keeps His progeny growing. He Who destroys the asura-s). 840. Om brhate namah. guna-bhrt . svasyah .. 844. the eternal souls in Sri Vaikuntham. since He is their origin. Om mahate namah. c) He Who reduces or eliminates the difficulties to His devotees. and tamas. c) He Who is worthy of worship. Om prag-vamsaya namah 850.He Who is Self-sustained and superior over the baddha-s who may have some of the same ashTa aiSvarya-s that we saw above. etc. bhagavan. sthulah .a) He Who has the power of being smaller than anything small that is known to us. through meditation . or He Who reveals the Vedas. b) He Who is thinner than anything thin. b) The Unsustained.a) The Supporter of all that are subject to Him.a) He Who is lighter than the light. Om nir-gunaya namah.He Who is the cause of the eternally free souls and is superior over the nitya-s. Om vamsa-vardhanaya namah. 847. 845. prag-vamsah . anuh . Om sthulaya namah. 843. 846.sabde). the Sastras. sva-dhrtah .e. Sloka 91 . vamsa-vardhanah . Om a-dhrtaya namah. but who were once clouded by nescience. Om anave namah. rajas. mahan . etc. b) He Who supports the three guNa-s of sattva. Om svasyaya namah 849. Om guna-bhrte namah. and worshiped by the likes of Indra.Sabde). b) He Who is the cause of the sound that permeates everywhere and is in everything (ana . c) He Who bears (has) infinite kalyana guna-s. nir-gunah .a) The Unconstrained. 842. who have a status equivalent to Him in many respects. b) He Who is Great beyond comprehension. c) He Who is in the form of the Vedas.The Great. a-dhrtah . brhat . source and eternal support.He Who is bereft of the qualities (common to others). (ana . Om krsaya namah.
. suparnah .bhara-bhrt kathito yogi yogisah sarva-kama-dah | asramah sramanah kshamah suparno vayu-vahanah || 851. d) He Who reduces everything to its un-evolved state at the time of pralaya. Om bhara-bhrte namah. and known by. ksamah . b) He Who helps the yogi to become well-equipped. Om vayuvahanaya namah. e) He Who remains hidden amongst us. Om yogine namah. f) One Who has the green color of emerald because of His association with Lakshmi. e) One Who is decorated with the beautiful green tulasi leaves.He Who shoulders the burden. j) He Who pervades the entire Universe completely.in the form of hamsa. b) He Who lifts up the fallen with the swiftness of air with the help of Garuda. yogI . Sramanah . i) He Who rests on the beautiful tender green fig-tree leaf (at the time of prlaya). Om kshamaya namah. Om yogisaya namah. d) He Who is in the form of the Vedas (as the "leaves" of the tree of samsara).a) He Who makes the wind flow for the benefit of sustaining life. h) He Who restrains and controls those of demonic disposition (ksha + mavate). kathitah . om kathitaya namah. g) One Who is easily pleased by pure devotion. Puranas. 855. d) He Who is the source of subsistence for sanyAsin-s..i. c) He Who enables everything to move around. Om Sramanaya namah 858. asramah .a) He Who is endowed with super-human powers. b) He Who helps the yogi-s cross the ocean of samsara. c) He Who had "The Vayu . b) He Who is realized through yogic powers. Om suparnaya namah. yogisah . Om asramaya namah. bhara-bhrt . 857. g) He Who has established the Universe in all its dimensions (ksha + mane).He Who bestows all desires. d) He Who has total control of His Self. vayu-vahanah . 856. hymns of praise. He Who bestows the devotees' wishes. c) He Who bonds everything together.Hanuman" as His vehicle during His Rama incarnation.a) One Who has beautiful wings . k) He Who has suparna .He Whose greatness is extolled by all the Vedas. i) He Who bore the Earth (in His varAha incarnation). sarva-kama-dah . e) He Who unites the devotees with their wishes . f) He Who is the final abode for all (kshayati). c) He Who undertook tapas in the form of Nara Narayana for the welfare of the world. e) Subject matter of. b) He Who torments those who have not exercised their discriminating ability.Garuda as His vahana. Garuda. 853. 852.a) He Who makes it possible to continue the effort of uncompleted yoga in the next birth. and he in Whom everything is hidden. c) He Who alone is left behind at the time of pralaya. k) He Who endures patiently.He Who is the foremost Lord of all yogins.He Who provides an abode of rest for the seekers. etc. 854. Om sarva-kama-daya namah. etc.a) One Who is in a diminished form (in the form of Dhruva.e. h) He Who is the Abode of Supreme Happiness (su-par-Nah). the Pole Star). 860. j) Remover of obstructions in the path of cows (ksham + ama). 859.
c) He Who is competent in all His actions. yamah . c) He Who is the means of control. Om dandaya namah. 865.The wielder of the bow.a) The Propounder of the science of archery. d) One Who has propounded meditation on "OM" as the sure means of Self realization. niyamah . Om dhanur-dharaya namah. b) The Dispeller (of the miseries and sufferings of His devotees). sarva-sahah . Om yamaya namah. f) He Who pervades and surrounds everything (yama . c) One Who has given the means of self-protection (dhanush) to all His creation. dandah . 870. f) One Who feeds His devotees with delectable food in the form of anubhavam of Himself. and Who is Resplendent (a-pah + rajitah).a) The source of punishment for the wicked. d) He Who forgives the aparadha-s of everyone.a) He Who is invincible.a) He Who directs. Om dhanur-vedaya namah. a-damah . Om damayitre namah. c) He Who is beyond yama or mrityu (a-yamah). Om a-parajitaya namah. c) He Whose Powers do not perish or diminish over time. d) He Who controls everything. 864.to surround). Om niyamaya namah. b) He Who is in the form of the good effects of punishment to those who err. b) He Who is attained through the yogic path of yama (and niyama). 862. g) One Who knows and prescribes the mandates that bestow virtue (aya+mah). dhanur-vedah . d) He Who has no Controller or Director above Him (aniyamah). om niyantre namah 869. a-parajitah . om sarva-sahaya namah 868. e) He Who bestows sacred knowledge about Himself to devotees in full measure. d) He Who is the source of restraint for all beings so that they follow dharma. b) He Who is verily the weapon (power) of yama .a) He Who controls. d) One Who has no one to command Him (a-yamah). niyanta .niyanta). 867. b) He Who conquers all His enemies. dhanur-dharah . b) He Who has no protector above Him.Sloka 92 dhanur-dharo dhanur-vedo dando damayita'damah | a-parajitah sarva-saho niyanta niyamo yamah || 861. e) He Who bestows all wishes to His devotees. c) He Whom no one else controls (a-dandah).a) He Who is not subdued by anyone. b) He Who ordains.the danda. Om a-damaya namah. e) One Who brings to end all life at the time of pralaya.a) The Controller (of all the deva-s).pariveshane . 866. 863. .a) The Subduer (of the enemies of His devotees). damayita . b) The Knower of the Science of archery in its completeness (a reference to Lord Rama). c) He Who is attained through the yogic path of niyama (and yama). b) One Who has no one above Him to direct and control Him (a.a) The Supporter of all the other deities.
d) He Who is Real. b) He Who is ever devoted to. anna.a) He Who controls the sattva guna that paves the way for liberation. Om sattva-vate namah.a) One Who is well-disposed towards pious souls. and established in. 874. Om abhiprayaya namah. e) He Who is in the form of prana. c) He Who provides the support to. who take interest in discharging virtuous duties. priyarhah . d) Refuge of devotees such as yadu. 877. Truth and in righteousness.The fitting Lord to be worshipped.. b) One Who is good in a supreme way. strength etc. satya-dharma-parayanah . and who alone exists ( Sri Sankara). sattvikah . c) He Who exclusively directs the activities of all others.Sloka 93 sattva-van sattvikah satyah satya-dahrma-parayanah | abhiprayah priyarho_'rhah priya-krt prIti-vardhanah || 871. 873. 878. and surya. 875. abhiprayah . Sloka 94 vihayasa-gatir_jyotir_su-rucir_huta-bhug-vibhuh | ravir_iorocanah suryah savita ravi-locanah || .a) He Who is the object of choice. 879.He Who does what is wanted by others. om priya-krte namah. arhah . 872. Om satyaya namah. those who follow the superior path of dharma. satyah . Om priyarhaya namah. priya-krt . prIti-vardhanah . turvasa. b) He to Whom all beings go (praiti) directly (abhi) during pralaya. 876. etc. Om sattvikaya namah. b) He Who fulfills the love of His devotees.a) He Who is rightly the object of love. Om satya-dharma-parayanaya namah. and Who shows the path for. c) He Who is established in Truth.a) He Who is pleased with the true dharma practiced by His devotees. Om arhaya namah. sattva-van . b) One Who is essentially established in sattva guNa. c) One Who is determined to bestow His blessings on His devotees.a) He Who confers the fruits of sattva guna. b) One Who possesses courage. b) He Who deserves to be offered our most beloved offerings. Om prIti-vardhanaya namah.a) Who increases the joy of His devotees.
d) The Remover of unhappiness for His devotees (a. night. 888. Om jyotishe namah. virocanah .a) The Giver of Bliss to His devotees. b) The Remover of happiness for the wicked. b) He Who brings forth everything in the Universe (including the sun etc.a) He Who illuminates (through the rays of the sun). huta-bhug-vibhuh . c) He Who is praised by His devotees. b) One Who has the good desire or Will to protect the world. the moon etc.a) The Light that leads to Sri Vaikuntham.He that is the Bright Fortnight of the Moon.a) He of lovely effulgence . om virocanaya namaH. su-rucih . c) The Remover of tiny pleasures from His devotees (dyati .a) The Illuminant (the year). sa'njaya etc. 886. sukha-dah . in the form of the Sun. ananta-huta-bhug-bhokta . Om ravaye namah. 881. 885.to abandon). day. vihayasa-gatih . 882.a) He Who is the means for the attainment of paramapadam. d) He because of Whom we get enlightenment. jyotih . Om huta-bhugvibhave namah.such as Sun. c) One who generates Sri or brilliance in surya or agni (sacred fire). and Who consumes the offerings through fire. d) He Who gave special sight (divya cakshus) to arjuna. b) He that has the Sun for His eye.the King of birds.a) The source of movement in the form of wind. etc. b) He Who is responsible for the ability of all cetana-s and acetana-s to make sound. om anantahuta-bhug-bhoktre namah. om savitre namah. c) He Who travels in space through His vehicle Garuda. 884. b) The Light that is self-luminous. b) He of various splendors . c) He Who shines in the minds of His devotees in various special ways. ravih .sukha-dah.. d) He Who has intense attachment to His devotees. b) He Who is endless.a) He Who is indra and brahmA of immeasurable greatness. or He Who brings forth wealth. om ravi-locanaya namah.a) The Sun in his uttarayana or Summer solstice. Om su-rucaye enamah.). c) The Light that illuminates the Sun. 887. Om vihayasa-gataye namah.The Day time. Om suryaya namah. (vi-locanah). b) He Who brings forth everything.880. d) He Who is attained by tapasvins through their tapas (ha tyage . d) He Who is fond of praise.cuts) so that they can seek the Higher Bliss. 883. savita .a) He Who produces or brings forth the crops etc. c) He Who is the cause of all the effulgence in everything. moon. . b) He Who travels in the form of the Sun. c) He from Whose eyes the Sun was born. Sloka 95 ananta-huta-bhug-bhokta sukha-do naikado-'grajah | a-nirvinnah sadamarshI lokadhishthanam_adbhutah || 889. ravi-locanah . 890. suryah .
He Who enjoys the never-diminishing Bliss.The Doer of good to the devotees.a) He Who is extremely wonderful.a) The Object of enjoyment. f) He Who has given a beautiful body to the jivas. c) He Who is Eternal. c) He because of Whom grains. 896.He Who is Auspiciousness. b) He Who is patient towards the mistakes of good people (sat +A+marshI).dyati . sada-marshI . exist (Adyam = grains). c) He Who enables His devotees to enjoy bliss. agra-jah . b ) He Who is relieved of worry after having liberated a jIva who becomes a mukta. Sloka 96 sanat sanatana-tamah kapilah kapir_avyayah | svasti-dah sasti-krt svasti svasti-bhuk svasti-dakshinah || 897.a) The Giver of many things (Literally. 903. d) He Who is not tired of fulfilling the wishes of His devotees. adbhutah . 895. om svastine namah. om svasti-bhuje namah.a) The Protector of all that is auspicious. svasti-krt .cuts). kapilah . svasti-dakshinah . 891. Om lokadhishthanaya namah. om sanate namah. 893.a) He Who is ever patient (sada_marshI). om sanatana-tamaya namah. a-nir-vinnah .a) He Who is not despondent that the jIva-s are not resorting to Him for redemption. The Giver of Not just one thing). 904. 901. c) He Who is not depressed because He has nothing to wish for. om svasti-krte namah. e) He Who is the source of water for all beings (sukham = udakam = water). svasti-bhuk .He Who gives auspicious things as dakshina to His devotees. b) He Who is in the form of Time.He Who manifests in front of the mukta-s. 899. om adbhutaya namah.The Giver of Auspiciousness. b) He Who is not `born' just once. but many times (naika-jaH). om a-nir-viNNAya namaH. Om sukha-dAya namah. Immutable. 902. 898. 892. svasti . b) He Who makes appearances occasionally amongst us. c) He Who is extremely impatient with the wicked people (sada + amarshI). Sloka 97 . Om kapilaya namah. 894. om svasti-dakshinaya namh. kapir-avyayah . and always of the same beautiful Form. b) The Enjoyer of Bliss. 900. om kapaye-avyayaya namah.The Support of all the worlds. svasti-dah . om agra-jAya namaH. naika-dah . food etc.The Most Ancient. Om sada-marshine namah. sanat . Om naika-dAya namaH.He Who is of beautiful complexion. 905. om svasti-daya namah. sanatana-tamah . lokadhishthanam .
or manifests Himself as. 913.a) He Who is charming. to arrive very fast at the scene of Gajendra's suffering.varah vidvat.He of inviolable commands. b) He with the characteristic stride (in His tri. om kundaline namah.a) He Who had the destructive weapons in His hands. e) He Who destroys His enemies (daksh .He Who is not driven to anger easily. om urjita-sasanaya namah. d) He Who is deft in His creation. om sisiraya namah. om sabdatigaya namah.He Who shoulders the burden of the words of cry of distress. sustenance and destruction (daksha . a-raudrah . b1) He Who came to the rescue of gajendra very fast (daksh sighrarthe). om a-raudraya namaH. om pesalaya namah. d) He Who is in the form of the cool rays of the moon in the nights. 909. 910. 914. b) One Who is supremely soft.He Who is beyond words. c) The maker of night . om sarvari-karaya namah. urjita-sasanah .that of protection. kundali . b) The Maker of `night' . cakrI .dexterous). dakshah . Sloka 98 a-kruraH pesalo daksho dakshinah kshaminam.vikrama incarnation).He Who is bedecked with beautiful ear-rings.in the form of samsara. 916.a-raudrah kundali cakrI vikram_yurjita-sasanah sabdatigah sabda-sahah sisirah sarvikarah | || 906. d) He Who has a distinguishing role . 908. c) He Who has no difference in His different incarnations.One with the Discus in His arm. pesalah . sarvari.the time for rest. om akruraya namah. . the Universe (daksh . a-krurah .a) He Who removes evil elements very quickly (daksh sighrarthe). 917.himsanayoh). sabdatigah . c) He Who grows into. om dakshaya namah. 911. b2) He Who had the Sakti . e) He Who causes destruction of His enemies.He Who was not cruel (while rescuing gajendra). om vikramine namah. 912. om cakrine namah.He Who rushed to render help. sabda-sahah .tamo vita-bhayah punya-sravana-kirtanah | || 915. om sabda-sahaya namah.karah .to grow). 907. vikrami .a) He Who has prowess. sisirah .power.
kshaminam.918. punya-sravana.Giver. vIta-bhayah . and kind. 925. dus_svapna.kIrtanah . 931.a) He Who is pleasing and amiable.He Who destroyed the powerful bonds that tied Gajendra to death. b) He Who pervades everywhere. om santaya namah. om vidvattamaya namah.varaya namah.The Best among those who know what to do. 921. 927.He Who stands beside.The Purifier. d) He Who manifests Himself in the form of holy men. om jivanaya namah. santah . 920.a) He because of Whom fear is dispelled. c) He Who bestows the desired benefits on His devotees. punyah .tamah . 919. uttaranah .a) He Who makes those who have sought refuge in Him prosper. 928.a) He Who slays the evil-doers.varah . paryavasthitah . 929. om vira-ghne namah. 924. om punyaya namah. om paryavasthitaya namah.The Remover of evil dreams.The Savior. b) He Who is devoid of fear. b) He Who destroys the sins of those who surrender to Him. dushkrti. om dus-svapnanasanaya namah. rakshanah .He Who lifts up. Sloka 99 uttarano dushkrti. om dushkrti-ghne namah. Sloka 100 . d) He Who is very liberal. 926. om vIta-bhayaya namah. e) He Who is present everywhere and permeates everything.sravana.kirtanaya namah. charitable. 930. g) He Who expands the world in a controlled way. vidvat. om kshaminam. dakshinah .nasanah . 922. om rakshanaya namah. om punya.a) The foremost in bearing the burden of protection of His devotees. b) The Foremost among those who bear the burden of the Universes.He Whose nama sravanam and kirtanam are purifying. c) He Who destroys everything (at the time of pralaya). om uttaranaya namah. jivanah . vIra-ha .ha punyo duh-svapna.ha . f) He Who is worshipped.nasanah vira-ha rakshanah santo jivanah paryavasthitah | || 923. om dakshinaya namah.The Life. b) He Who exists for His devotees.
gabhiratma . b) He Who has no beginning. om jita-manyave namah. b) He of unending (never decaying) form.He Who commands. etc. in all directions.He of deep and profound nature. vidisah .rupo_'nanta-srih jita-manyur_bhayapahah | catur-asro gabhiratma vidiso vyadiso disah || 932. d) One Who pervades in all four directions. and is in everything. jita-manyuh . om vidisaya namah. om gabhiratmane namah. glory.extending infinitely in all directions.sriye namah. anadih .He Who destroys the fear (of samsara) in the mind of the devotee.. catur-asrah .to know. e) He Who is the cause of happiness for the knowers (of Brahman) .bhuvo lakshmih su-viro rucira'ngadah | janano jana-janmadir_bhimo bhima. power etc. b) One Who can be reached from all directions. vyadisah . bhur-bhuvah .a) He of infinite Forms. and qualities are spread out in all directions. bayapahah . glory.a) One Who is skilled in all aspects. om anadaye namah. 939.a) One Whose nature. disah .based on vid . b) One Who is fair to everybody. om caturasraya namah.a) He of infinite wealth. c) He Who bestows all benefits on His devotees.a) He Who is the abode of those who really live (by realizing their relation to the Lord). that will never diminish. e) One Who nourishes and feeds everything in all four directions f) One Who is worshipped by the knowledgeable people. b) He of wealth.rupaya namah . 938. 936. ananta. f) He Who has revealed all sastras in elaborate detail.parakramah || 941. 933. 942.ananta. om vyadisaya namah. Sloka 101 anadir_bhur.rupah . b) He Who bestows different benefits on devotees based on their karma. om disaya namah. power. forms. d) He Who pervades everywhere. b) He Who supports that which supports . 940. om ananta.srih . 935. c) He of indescribable form .He Who has conquered His anger. om ananta. c) One from whom wishes are asked for. 934. om bhayapahaya namah.a) He Who appoints the different gods in their respective positions. 937.s. c) He Who gives directions to the different gods as appropriate.a) He Who is not realized by many because of their ignorance etc. ananta.
Pushpahaasah -"He who shines like an opening flower. and the world of pains and shocks.parakramya . Aadhaaranilayah -"One who is the fundamental sustainer" -the support for all that exists." The bud opens and manifests into the lord at the time of deluge existed as the total Unmanifest.Nature.all (namely.g. He is 'Ever. 948. om jananaya namah. d) He Who is the Source of all knowledge. Sleep means 'non-apprehension. 951. 953. 944. the self.Giver are one and the same. c) He Who is adorned with beautiful shoulder ornaments (angadas). Prajaagarah -"Ever-Awaked" -He who knows no sleep. c) He Who exists in Himself (with no other support). He came to be indicated by this term.' This 'non-apprehension' of reality is called 'Avidyaa' (nescience) which produces our 'mis. om jana-janmadaye namah.parakramaya namah. All things and all beings are supported by the earth which itself rests upon the lord. om rucira'ngadaya namah. at the maturity of the vaasanaas. Oordhvagah -"One who walks the path of truth" -a path which other implicitly follow to reach the Truth Inifinite. He is the Law. d) He Who has given elegant means for all creatures to move about." warns Krishna in Bhagava Geeta.apprehension' of I and mine. b) He Who is the ultimate goal of all beings. suviro .The Creator. Lord is .available" and is never asleep to his Eternal-Divine. rucira'ngadah . jana-janmadih . lakshmih . 943. 947. and there after. Adhaataa -"Above whom there is no other to control or to command" -One who is the supreme controller of all. 949. 950.. that each mind projects the entire world of names and forms. 954. 945. the eternal truth is that the Law and the Law. b) He Who gives a beautiful body to those who are devoted (e. "Whatever an adored one does. jananah .a) He Who bestows His lovely form for His devotees to enjoy. Since Narayana is the self. other people will implicitly follow.adhaata pushpahaasah prajaagarah oordhvagah satpathaachaarah praanadah prranavah panah. the earth).backed woman). to the hunch. om bhimaya namah.The Wealth. bhima.om bhima. opens up as the manifest world of things and beings. 946.a) He Who is the root cause of all beings. om bhuvo-bhuve namah. Sloka 102 aadhaaranilayo. bhimah .om su-viraya namah. om lakshmyai namah.He Who is frightful to those who do not follow dharma. 952.
Praana-jeevanah -"He who maintains the life-birth in all living creatures. Sree Narayana.commanding. Pramaanam -"He whose very form is the Vedas" -which are the only 'proof' for the Eternal Reality. in their own lives. Factor-Divine. act. Therefore. Panah -"The supreme Manager of the universe. presides in silent detachment. Praananilayah -"He in whom all 'praanas' stand established. mind and intellect barrow their power of perception. Praana-brit -"He who rules over all 'Praanas' -Sree Hari is the one who causes everyone to eat. Lord both orders and justly manages all activities of each individuals and things constituting this scientifically precise universe. grow old and die. Sree Narayana is called 'Pranavah': meaning he is of the 'nature of Omkaara. 957. 'OM' is the manifesting sound of the supreme self. the self. and by His Presence He initiates and maintains all these activities in all living creatures upon the earth's surface." He who is very substratum -vital foundation -for all 'activities' manifested in a living organism. Narayana. the manifestations of life in man." The root 'Pana' means "to transact. Sloka 103 pramaanam prananilayah praanabhrit praanajeevanah tattvam tattvavidekaatmaa janmamrityujaraatigah. Praanadah -"One who gives 'Praana' to all. 961. In all 'activities. achieve the fruits thereof. 956." 960. His Absolute Goodness. "Consciousness is the Infinite Reality." The term 'Praana' in our Sastras means the physiological functions. feel energized." The Infinite reality is indicated by 'OM' in the Vedas." By giving the exact rewards for all actions. is the Vital Source from which all sense organs.' the great One. Therefore.the standard of perfection" and all devotees place him as the ideal -trying to imitate. capacities of feeling and their faculties of thinking and understanding. Absolute Love and Absolute Peace. the self. digest.kaara is Pranava." This interpretation is not a happy one as this meaning has just ." 958. Pranavah -"Om. Or. 959. 962. we may read it: He who is pure Infinite Consciousness (Prajnaanam) as we have it in the great Commandment.
subjectively represents all our experiences in the walking. Ekaatmaa -"The Advaita Reality" -Narayana is the One self. that very self. we can find yet a new depth of suggestion if we understand this term to mean "One who is the very life-giving divine.the-same Supreme. of course. the changeless Self. Self never becomes non-existent. 964. is One who has realized fully the Reality which is His Own Nature Divine." The famous Vedic terms bhooh Bhuvah and Svah connote the three worlds (lokas). Everywhere. His constant Yajna to nurture and nourish the Universe. the glorious Essence (Sap) that pervades the entire Tree." 963.bhuvas-svas-taruh -"One who is snap in the tree-of-life existing in all the universe of the higher world. So. 966. the individual become the self and. in fact. therefore. "That which one gains in subjective realization is the self. in the everything at all times. Sloka 104 bhoorbhuvah svastarustaarah savitaaa prapitaamahah yajno yajnapatiryajvaa yajnaango yajnavaahmah. these three terms. and the Eternal. growth. Bhoor. On realizing the self. . dream and deep-sleep states of consciousness. 965. called Vyaahritees. Sree Narayana. the Oversoul. there is no rule that the lover should not repeat the same loving words to address his beloved. They are birth.mrityu-jaraa-atigah -"One who knows no change or modifications in Himself. our-world and the lower world. Janma.touch in every breath. endearing term. 967."the Reality" -that which is eternal. But. Ever.flowering out to even embrace all experiences in all planes of Consciousness. The world 'Loka' in Sanskrit means "a field of experience. Tattvavit -"One who has realized fully the reality" -meaning the original essential nature of the self." and once It has existed." Ever finite object in the world undergoes constant 'change' and each of them is extremely painful.birthless and never dying. decay.of-Life." Therefore. the essence. Who expresses himself as the individualities of the infinite entities in the universe. Geeta thunders the nature of the self to be "ever. the infinite Self. Sree Narayana.come in the preceding." Sree Narayana. Tattvam. this epithet has been given to Sree Narayana. In love.
Savitaa -"He who is the father of All" -Who is the eternal father of the entire Universe.968. . of the trinity." Sloka 105 yajnabhridyajnakridyajnee yajnabhugyajnasaadhah yajnaantakridyajnaguhyamannamannaada eva cha. Through exclusive." 973. Selfless acts of service to others' -Yajnas. Creator is known in our scriptural language as Pitaamaha -the Father.and there is Beattitude to experience the Self. to whom. 975." The term yajna means "work undertaken with a pure spirit of total dedication in complete cooperative endeavor with total selflessness. "The 'Enjoyer' and the 'lord' in all yajnas am I. These are the joyous words of the lord who Himself declares. 970. he will surely row them across the "Ocean of samsara:" that one is Taarah. 969. Pra-pitaamahah -"He who is the father of even the 'Father of all Beings. devoted meditation. if the devotees can surrender in unswerving faith and true devotion. co-operative endeavors (Yajna). the eternal Brahman . 974. there is Sree Narayana in action through His creatures. 976. Yajvaa -"The one who performs Yajna according to the strict prescriptions laid down in Vedas" -the one who maintains in ll his divine actions the true Yajna spirit. 971. Yajnah -"One whose very nature is yajna.Sree Hari. Brahmaaji.' the creator. Yajna-patih -"The lord of all yajnas. alert with understanding. Yajnaangah -"One whose limbs are the 'things' employed in Yajna." The creator Himself rose from the Absolute self." I am the 'Enjoyer' in all self -dedicated. Tarrah -"One who helps all to cross -over" -the Eternal Boat. Yajna-bhrit -"the ruler of the Yajnas" -the One who helps us to conclude successfully all our 'good. the individuality in each of us wakes up to the higher plane . Yajna-vaahanah -"One who fulfils Yajnas in complete and exact accord with the Vedic instructions.man. 972. dedicated." In Harivamsa we told that 'things' are the very aspects of Lord Sree Narayana.
god-dedicated. At that time. taken the meaning of the Yajna-antanot as "the last item in yajna" but as 'anta.' the 'fruit' of the yajna by which they bestow the meaning that Narayana is the "One who gives away the 'fruits' for all Hari-dedicated. undertaken in an honest and true sincerity. Annaadah -"One who eats the 'food. Narayana alone. As a verb it can be used as One who "Eats" the whole universe at the time of the great dissolution. the self. that experiences. the "One receiver of all that is offered. concluding act in all Yajnas. functioning through the "equipment" is the jeevaatman.' " not only the objective world is the projection on Narayana.' 979." In all Yajnas." 978." 982. The self. 983.977. The one in whom alone the world of names and forms can remain in their 'seed-form. Yajna is never complete. Some commentators have. This kind of subjective.Yajna is called in the Geeta as "Knowledge-Yajna.Yajna. selfless acts of love and service.ritual. Annam -"One who has himself become the 'food' " -sense -objects which are the 'food' consumed by the sense -organs. the individuality in each of us who . 981." The same term also mean One who destroys the yajnas. just as our individual world each day gets dissolved in our sleep. and in the end He must also undertake the total dissolution of this very yajna. Yajna-Krit -"One who performs Yajna. The term Yajna connotes all noble and divine actions of service and love undertaken in a pure sense of God dedication." for all deities are but Narayana in different forms. Goes to Him alone. selflessness and joy. the transcendental experience of the Self." The final item in a yajna is the "total -offerings" (Poorna-Aahuti) when Sree Narayana is reverently and earnestly invoked. yagna-guhyam -"Sree Narayana is the most profound truth to be realised in all yajnas.to him alone is the attribute of being the only single 'Enjoyer.' is Sree Narayana. Lord issued forth the creation as an act of yajna. is of the form of Poorna-Aahuti -in the sense that when 'total' surrender of all vehicles and their actions is accomplished. in tender devotion and joy. but the subjective." This is also called in the Vedas as Brahma. Yajnee -"One who is constant 'Enjoyer' of the perpetual Yajnas. Yajnee -"All that is offered into the scared Fire during a Yajna.is also Narayana. 984. however. comes to manifest in all His divine Splendour. he is the one in whom the world remains absorbed in the pralaya. gain spectacular success. because every act is Narayana -centered. Yajna-saadhanah -"One who fulfills all Yajnas. the ego. Without this prayer. Sree Hari. Sometimes this is interpreted as "One who 'performs' the yajnas of the good people and one who 'destroys' the Yajnas of the evil minded folk." The self is the most noble truth to be sought through 'offerings' all the 'Dravya' (objects) into the "consciousness" (Fire) in the "body" (kunda). Yajnaantakrit -"One who performs the last." It is by his grace alone all noble endeavours. 980. though with an invocation to any of the deities.enjoyer -the individuality. therefore.
" Sree Narayana is the husband of mother Earth. see. ." the self born. the uncaused cause.nandhana). 985. Svayam."experiences. and the 'Efficient sree Narayana's self-projection. Himself.yohin -"One who is himself the 'material cause' (Upaadaana Kaarana) for himself. 991." 989. Devakeenandhanah -"He who appeared as born to Devakee in his Incarnation as Krishna. Her nurtuer and nourisher. In that all these three causes in all 'creation' in the pluralistic world: the "Instrumental cause' (wheel). Srashtaa -"One who creates. the cause' (the pot maker).Khaanah -"The one who dug through the earth" -cutting through the denseness of the gross to reach.Kaarana) in projecting Himself. Aatma. Vai." Even the Creator can perform his job only by drawing his abilities and capacities from the infinite self. 990. Sloka 106 aatnayonih svayamjaato vaikhaanah saamagaayanah devakeenandanah srashtaa kshiteesah paapanaasanah. 987." Three cause are necessary Material cause' (mud). The self has to reach us to destroy the ego in us and give us the 'liberation' from our evil adherence to the body-mindintellect. the terrible and the monstrous who had tried to destroy the spiritual values in the world. saama. from afar. He is her protector. 986. watch and enjoy the pranks and play of her blessed child in Gokula. Sree Narayana.world. has no other 'Instrumental cause' (Nimitta. as in the dream. is shown in these term.jaatah -"One who. Kshiteesah -"One who is the lord of the earth. as the lord of the universe. Krishna is called as the "Joy of Devakee" (Devakee." And since Devakee could only.gaayanah -"One who signs the Saama. are He." Thus the self is the both 'food' (Annam) and 'eater-of-food' (Annaadah) just as our own waking. apprehend and kill the subtle Hirnyaksha.mind becomes the "experiencer" and the "experienced" in our dream. 988.songs.
Saarnga. the sastras declare that the conch in the divine hand of Sree Narayana is the ego-factor (Ahamkaara. Samkha. The word Nandakam mean "that which brings bliss. When the individuals.bhrit -"One who has the divine conch named "Paanchajanya. In this concluding Stanza.Pati.Her. so it stands for the mind.Spiritual (Vidyaa. surrendering in love to Him. Paapa-naasanah -meditating upon whom. all vaasanaas (sins) are liquidated. Nandakee -The lord's sword is called Nandaka. all his existing vaasanaas are destroyed and no new ones are created -this is the very root in the theory of karma Yoga in the Vedas.this term indicates one who holds and wields the Nandaka sword." The Sastras sing that the divine sword in the sacred hands of the lord hari represents the knowledge. 995.Tattva. . 996. as the 'apex' of all the sense organs. 994.Divine the representation of the human mind.dhanvaa -"One who aims his unerring bow called Saarnga. Through meditation upon the self. Ahankaara. earth may stand for all that is gross -the entire maayaa-and Narayana is the Lakshmee. the instruments of Blessing in sree Narayana's hands are remembered with reverence and devotion. Sloka 107 Samkhabhirnnandakee chakree saarngadhanvaa gadaadharah Rathaangapaanirakshobhyah sarvapraharanaayudhah." The word meaning is this term pancha-janya is "that which is born of the five" (sense organs). 992. all sins are dissolved and totally removed." The sastras attribute to this discus." The term SuDarsana means "that gives the auspicious vision." This bow of Narayana is glorified in our texts as representing the Ego. Mind being the seat of ego. Chakree -"one who carries the discus called Sudarsana. acts and fulfils his duties.Tattva) in our personality. Therefore.Tattva) with which the seeker can destroy all his "ignorance" of the self in him. 993.
repetition is no sin.Hymn or devotional-Chant. of course. In a glorification. by any act or acts. 1000.997. The term suggests Infinite patience. Sloka 108 Vanamalee gadhee sarnghee Sanghee Chakree ca nandaki | Sreemaan NaarayaNo VishnurVasuDevOabhirakshathu || Sree VasuDeVoabhirakshathu Om Nama: ithi | . however blasphemous they may be. "One who has the 'wheel of the chariot' as his weapon. The 'conqueror of all. However powerful. there are others who would like to interpret this term in other ways.dharah -"One who holds his divine club (Mace) celebrated as Kaumodakee -which generates and spreads beauty and joy." One whose peace and calm cannot be stormed out by any happening in his outer world. Ever-peaceful. in fact.Tattva). it should be quite natural. love and kindness towards man and his frailties. Rathanga-paanih -"The traditional meaning is. Sarva-praharanaayudhah -"He who has all implements for all kinds of assault and fight.' One who has weapons to meet any missile." This Mace is described as representing the intellect in man (Buddhi." This means the discuss which already has been mentioned in this very Stanza as Chakree. 999. Akshobhyah -"One who cannot be exasperated by anyone. 998." No enemy can surprise Him. Gadda. But.
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