562
The Nation.
November 24, 1984
Gift
Fund
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^^'t
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of tivin« Away Money
 ;
Not
 
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the Pentagon
On April 15th, how muchmoney will you sendto
 the
 Pentagon?Hundreds
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 you
 slice
 it,
 more than
 
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 yourfederal taxes goes
 to
 military spending.
 A
defense budget
 of 1.5
 trillion dollars overthe next 5 years is
 a
 dramatic representationof priorities gone haywire. Priorities hadly
 in
need
 of
 change.That's why we say.
 Fund change, not
 the
Pentagon.*'
 Redirect your
 tax
 moneythrough tax-deductible contributions
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 the
 disenfranchised. Protect-ing the environment Redressing discrimina-tion. Alleviating injustice.A
 new
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 Gifl-Civing Guide
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 Fifth Ave., Room1204-K New York. NY lOOlIFebruary 24, 1983,
 was a
 cold
 day in
New York City. Kate Quinion,
 a
 pale,thin elderly woman,
 sat in a
 wheel-chair
 in her
 apartment
 in
 Brooklyn.While she and Jasmine Pagano, whomshe
 had
 come
 to
 regard
 as
 highly
 as
Mrs
Lawson
 had
 once regarded
 her,
watched
 Another
 World,
 a
 few rays ofsun illuminated
 the
 living room.
 By
the time
 Fantasy
 was over, the sky hadclouded
 and
 darkened. Snow
 had
been predicted
 for the
 following
 day.
Mrs
Quinton
 had
 never liked snow.At five o'clock, KaEe Quinion
 sat in
her kitchen sipping sherry
 and
 ginger
ale
She listened
 to the
 ticktock
 of
 thegrandfather clock
 she had
 first heardas
 a
 child in the kitchen
 of
 the house
 in
Kirkintilloch. Time
 was.
 passing
 as
agreeably
 as she
 could expect.
 She
looked forward
 to
 walking
 in the
spring.
Such
 is
 the symmetry and poetry
 of
 nar-rative,
 and
 from such symmetry comesthe impact
 of
 Sheehan's journalisticstatement.
 D
FILMS.
ANDREW KOPKIND
Body DoubleThe Times
 of
 Harvey Milk
In
 my
 reverie
 I am
 working
 on a
 scriptfor Brian
 De
 Palma
 s
 next movie, called
Overkill.
 It may be
 considered
 a
 thirdremake
 of
 Scarface
 or a sixth update
 of
Vertigo,
 and
 it
 will contain frontal nudi-ty, telekinetic torture
 and
 organ-trans-plant surgery from the point
 of
 view
 of
the donor.
 The
 plot concerns
 a
 youngVietnamese boat person who rises
 to the
top
 of a
 Beverly Hills crime triad
 by
dressing
 as
 a female gorilla
 and
 killingteen-age girls
 in the
 shower with
 a den-
tist
 s
 drill mounted on his privates.
 I
 amplanning
 to
 borrow some bits fromHitchcock. There are certain loose ends,but
 the
 fade-out
 is
 already
 set: De
Palma s
 own
 hands reach through
 the
screen
 to
 strangle preselected adherentsof Women Against Pornography
 at
every performance. Brian
 and I
 hopefor
 a
 Christmas release.
B
ian
 De
 Palma stands,
 or
rather lies,
 in the
 great tradi-tion
 of
 self-destructive film-makers
 who
 cannot help
 but
kill
 the
 thing they love: their movies.With animal abandon,
 he
 tears into
 the
sets and sensibility
 of
 the genre
 at
 hand,drawing blood
 and
 provoking anger.The animal
 of
 choice
 is the
 hedgehograther than
 the fox, the
 beast with
 a
built-in shotgun over
 the one
 with
 a
single cunning bite.
 De
 Palma comes
 at
his movies fully loaded, with plots
 of
exquisite Gothic tracery, characters
 of
tortured sexuality, scenes washed
 by
blood-dimm'd tides
 and a
 technique
 of-,
dazzling complexity.
 His
 tracking shots-^seem endless, his dollies are
 in
 perpetualmotion
 and,
 overall,
 his
 films
 are
 filledwith visual
 set
 pieces that look choreo-graphed rather than merely directed.The long, excruciatingly silent openingof
 Dressed
 to
 Kill,
 the
 prom night
 in
Carrie
 and the
 cocaine Armageddon
 in
Scarface
 (all
 shot M.O.S., withoutsynchronized dialogue) make muteoperas
 and
 raucous ballets.
 De
 Palma'scamera tricks
 and
 plot turns inevitablyrecall Hitchcock;
 but
 that style
 is an
hommage
 to the
 master,
 not an
 obei-sance.
 In
 mood, texture and expression,De Palma
 and
 Hitchcock
 are
 polesapart. The one is flamboyant, excessive,radical
 in
 spirit
 and
 exposed
 in
 flesh.The other
 is
 conservative, subdued
 and
economical.
 De
 Palma's nose
 is
 broadand Italian; Hitchcock's hand
 is
 fineand English.Few
 of De
 Palma's progeny survivetheir maker's assaults, but
 Body Double
somehow withstands his film abuse
 and
comes
 out a
 witty, chilly, campy
 and
surprisingly intelligent entertainment.Its success
 is due,
 first
 of all, to De
Palma's clearly ironic intent:
 it is a
movie about Hollywood, about film-making, about
 the
 culture
 of sex and
violence, rather than about
 the
 awfulevents
 of
 the plot.
 I
 grant that much
 of
the audience will miss
 the
 irony
 and
have
 a
 jolly time with
 the
 sleaze
 itself.
There
 is
 enough murder, mayhem,
 sad-
ism, pornography, vampirism
 and fe-
male masturbation
 for
 every taste.
 But
no
 one
 gets
 off
 scot-free,
 for ai
 everyturn
 the
 movie pokes
 fun at the
 movie-goer
 for his or her
 lustful fantasies
 an^
shocked sensibilities.
 I
 like
 to
 watch,""Jake,
 the
 hero (Craig Wasson), sayson several occasions.
 The
 reference,
 of
course,
 is to
 Chauncey Gardner's pecul-iar passion
 in
 Being There.
 But he's alsospeaking
 for us.
"Body double"
 is
 filmmakers' jargonfor
 a
 certain kind
 of
 stand-in,
 the
 kindDe Palma used
 for
 Angie Dickinson'snude shots
 in
 Dressed
 to
 Kill.
 (It was
the little promotional controversy
 sur-
rounding that substitution that gavehim
 the
 idea
 for his
 latest project.)
 So
 
November 24, 1984
The Nation.
563we begin with a Hollywood in-jokefrom the first title. Actually,
 before
 thetitles: the movie opens with a scene froma low-budget vampire film-within-a-film being shot in a studio. Jake is theingenue Dracula, a cub actor trying tobreak into horrible Hollywood, but hiscareer is threatened by a curious claus-trophobia (cf.
 Vertigo) that
 inhibits his^ability to
 act.
 He's good at watching,,however, and when a sexually ambigu-ous chance acquaintance (cf.
 Strangerson a Train)
 sets him up with a sublethigh in the Hollywood Hills, he findsneurotic release peeping at autoerotichootchy-kootchy in a neighbor's bed-room below (cf.
 Rear Window).
 Hisobsession (cf.
 Obsession
 and
 Osses-sione)
 gets him in trouble when he wit-nesses a murder (op. cit. all of theabove) performed on a hot, rich womanin white by an Indian, as you've prob-ably heard by now, with an electric drillplaced where his penis should be. (Thisis new, as far as I can tell, in the Hitch-cock canon, although a Freudian ana-lyst might find a bawdy pun on themaster's name in the material of thescene.)The chase that follows leads Jake intothe world of late-night cable porn, andonto the set of a dirty movie, where he co-stars with the enticing punk slut HollyBody (Melanie Griffith, the daughter ofTippi Hedren, cf.
 The Birds).
 There aretwo more—no, three more—movies-within-a-movie before
 Body Double
ends, with a slight cop-out which makesyou wonder whether everything that hasgone before might be nothing morethan the old actor's nightmare.De Palma has crafted some masterfulscenes that will have filmgoers, filmstudents and filmmakers gasping forweeks to come. I'll mention two. Thepas de deux on a multilevel cliffsidemote as Jake pursues the elusive objectof his desire is at once classical and pop,a sort of
 Einstein on the Beach PartySingo.
 And the embrace of the coupleJftt the mouth of a tunnel beneath thecliff is a breathtaking example of howhot is the sex that burns but does notconsume.A last, political note. There's a lot tobe said for the view that
 Body Double
 issadistic, sexist, misogynist trash thatshould be scorned as a cultural artifactand perhaps banned under one of thenew antipornography statutes as a vio-lation .of women's civil rights. Certainlythe bits and pieces of the movie, takenseparately, look like grounds for indict-ment. But as a whole, it has a differentmeaning, and the elements appear notas gratuitous insults but as harsh (andoften humorous) comments on
 itself.
This film does not come out of ahealthy society. But the way to attackthe social context is not to censor thecontents. As Brian De Palma knowsbetter than most, repression—of anger,despair, passion and sexuality—is thetrouble to begin with, and more repres-sion can only make matters worse.Repression is a personal problem thatis also a public issue. Harvey Milk, theSan Francisco city supervisor who wasassassinated along with Mayor GeorgeMoscone in 1978, lived and worked inthat hot and dangerous zone where thepersonal and the public intersect. Con-sciously gay at 14, Milk spent his ado-lescence and young adulthood in theusual social and institutional closets: aLong Island Jewish middle-class fami-ly, college, the Navy, a Wall Street job.Then, like countless other homosexualsof his generation, he began a long es-cape from repression into the counter-culture of the 1960s. Long hair, protestpolitics, pot and a loose life style wereeasy exits. The route opened wider withimmigration to the new gay ghettos onboth coasts: Greenwich Village, WestHollywood, San Francisco's CastroStreet. The hair and the flight were im-plicitly political, but Harvey Milk wentfurther and developed an explicitly ho-mosexual politics. He made the per-sonal issue of gay legitimacy the basis ofhis public campaigns. He ran for office(and lost several times before winningthe supervisory seat). He joined hisstrong base in the Castro with alliesacross the ethnic and ideological rain-bow of San Francisco politics. And hepleaded—rather, in his warm and sup-portive way, he demanded—that gayscome out and announce their sexual iden-tity for the safety of the entire community.Milk spoke to and for his homosexualsupporters, but believed he was workingfor a greater good: the liberation of thesurrounding society. Repressive forcesdamage gay men and lesbians, but theyalso deform the hearts and deiange theminds of the sexual majority, such as it
is.
 Some monstrous majoritarian moral-ity found a perfect victim in Dan White,
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564
The Nation.
November 24, 1984
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a young San Francisco fireman whorode the same populist wave as HarveyMilk and was elected to the Board ofSupervisors at the same time. The twoplayed out grand and historic themes ona tiny stage. White proposed a series ofSoftball games between teams represent-ing the supervisory districts, so that"the old-fashioned values that built thiscountry" could be tested on the foggyplaying fields by the bay. Milk pushedfor, and won, an antidiscrimination or-dinance protecting sexual minorities.White's was the only vote against it.Milk was a leader of the successful cam-paign to defeat the Briggs Amendment(Proposition 6), that masterpiece of therepressive genre which would have barredavowed gays and pro-gay heterosexualsfrom teaching in public schools.At last the public clash of political po-sitions between the rivals was resolvedin one intensely personal moment. DanWhite had resigned as a supervisor afew days earlier and was about to be re-buffed by Moscone and Milk in hischaracteristically erratic bid for reap-pointment. He crawled into City Hallthrough a basement window, shot andkilled the Mayor, and did the same toHarvey Milk.Robert Epstein and Richard Schmie-chen have made a beautiful and power-ful documentary around these urgentevents. It is instructive, uplifting, sadand enraging. Friends and political as-sociates of Harvey Milk cry on camera,and it's hard to believe that their tearsare not mirrored in the eyes of many inthe audience. When Dan White is givena light sentence on a lesser charge by ajury impressed with his defense that afeast of Twinkies fired him up formurder, we must share the anger of thecrowd that rioted in response.
 TheTimes of Harvey Milk
 brings thoseemotions to life, which makes it notonly extraordinary filmmaking but im-portant historical documentation.The homosexual culture is unique inmany ways, not least of all in its lack ofliving history. All oppressed groups areinvisible to a certain extent, for someperiod of time. Their strategies to gainequality and win a share of power are inlarge measure campaigns for visibility.Thus, we have recently seen blacks,women, Hispanics, Native Americans,the aged and the infirm (and other "mi-norities") turn up in the movies, on tel-evision, in books and magazines, in spe-cial-studies programs at universities,and in artworks. But there is pathetical-ly little from and about gay culture inthe straight mainstream. Hollywood hasproduced a few "problem" movies
(Making Love, Cruising)
 which ex-plain to wondering audiences what todo when one's husband goes off withanother man, or how to avoid trouble inthe leather-and-chains scene. Severalpsychological and sociological workshave been published which look at gay.life from about the same distance as theLeakeys watched the fossil families ofAustralopithecines in Olduvai Gorge.But living gay history is in exceedinglyshort supply. Without it, gay people canhardly get a sense of themselves; historyis identity. And without it, nobody ofany persuasion can begin to understandthe dynamic of sexual revolution. Weare told, quite rightly, that Americanhistory minus blacks or women or Jewsis dangerously imperfect. Cultural andsocial history without homosexuals isjust as wrong.
 The Times of HarveyMilk
 joins the short list of filmic andliterary documents about the daily ex-perience and political struggle of gaypeople in the modern age. (Others in thegroup include Epstein's previous film.
Word is Out,
 and a public televisiondocumentary scheduled for broadcastnext year,
 Before Stonewall,
 withwhich I have had some tangential ad-visory connection.) This is not onlyfilmmaking; it enters the realm of lifewhere personal and public issues informhistory and make art.
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