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College presents an exceptionally strong case—perhaps uniquely strong—that allows it to overcome the powerful presumption against renaming articulated in the report.
Understanding Calhoun’s Legacy
The name of Calhoun College has long been a subject of discussion and controversy on our campus. John C. Calhoun 1804 B.A., 1822 LL.D. served the United States as vice president, secretary of state, secretary of war, and a U.S. senator. Yet he leaves behind the legacy of a leading statesman who used his office to advocate ardently for slavery and white supremacy. When he learned of Calhoun’s death, Benjamin Silliman Sr. 1796 B.A., 1799 M.A., professor of chemistry at Yale and the namesake of another residential college, mourned the passing of his contemporary while immediately condemning his legacy: “[Calhoun] in a great measure
changed the state of opinion
and the manner of speaking and writing upon this subject in the South, until we have come to present to the world the mortifying and disgraceful spectacle of a great republic—and the only real republic in the world—standing forth in vindication of slavery, without prospect of, or wish for, its extinction. If the views of Mr. Calhoun, and of those who think with him, are to prevail, slavery is to be sustained on this great continent forever.”
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Silliman’s conviction (shared by many other Americans) that Calhoun was one of the more influential champions of slavery and white supremacy speaks across the generations to us today. As a national leader, Calhoun helped enshrine his racist views in American policy, transforming them into consequential actions. And while other southern statesmen and slaveholders treated slavery as a “necessary evil,” Calhoun insisted it was a “positive good,” beneficial to enslaved people and essential to republican institutions. The legacy that Silliman decried was that of a man who shaped “the state of opinion” on this issue—ensuring that slavery not only survived but expanded across North America. This principal legacy of Calhoun—and the indelible imprint he has left on American history— conflicts fundamentally with the values Yale has long championed. Unlike other namesakes on our campus, he distinguished himself not
in spite of
these views but
because of
them. Although it is not clear exactly how Calhoun’s proslavery and racist views figured in the 1931 naming decision, depictions in the college celebrating plantation life and the “Old South” suggest that Calhoun was honored not simply as a statesman and political theorist but in full contemplation of his unique place in the history of slavery. As the Witt report reminds us, honoring a namesake whose legacy so sharply conflicts with the university’s values should weigh especially heavily when the name adorns a residential college, which plays a key role in forming community at Yale. Moreover, unlike, for example, Elihu Yale, who made a gift that supported the founding of our university, or other namesakes who have close historical connections to Yale, Calhoun has no similarly strong association with our campus. Removing Calhoun’s name in no way weakens our commitment to honoring those who have made major contributions to the life and mission of Yale—another principle described in the Witt report. The presidential advisors found “no Witt committee principles that weigh heavily against renaming,” “three committee principles that weigh heavily toward renaming, and a fourth that