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College, Seramban in 1973, and her A Levels from Oxford College of Further Education in 1975.
In 1979, she received a degree from Brunel University of
West London in Polymer Technology. In 1985, Ms. Che Husna was awarded a PhD in Response Engineering from Brunel University of West London.
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and Built Environment, at Universiti Kebangsaan Malaysia, specializing in non-metallic materials processing. She also serves as the Director of the Center for Corporate Planning and Communications at that university.
Ms. Che Husnas writings are generally set in Kelantan,
Malaysia, and her best known short stories are used as standard teaching texts in Malaysia.
Her first English anthology, An Anthology of Kelantan Tales
was published in 1992. Her latest work, An English Sojourn is set in the United Kingdom.
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An English Sojourn. Selangor, Malaysia: Furada Publishing House, 2008. (ISBN 9789839974874) The Rambutan Orchard. Bangi: Furada Publishing House, 1993. (ISBN 9789839974812) Puisi Ambo. Furada Publishing House, 1995
Kelantan Tales: An Anthology of Short Stories, Furada Publishing House, 1992. (ISBN 9789839974805)
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famous among the villagers especially men because they really love to watch Mariah, instead of enjoying her nasi berlauk every time they went to her stall.
In the village, there was the Imam, who was the guardian
of modesty and propriety and enforcer of stringent mores. He is the one who the villagers refer to when they faced any problems, especially problems in marriage.
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example to the villagers. His wife, Cik Yam was a good and obedient wife.
One day, when the Imam saw Mariah, he was transported
to his youth time, remembering his past love when he was studying in Pattani.
At last, he asked for her wife permission to marry Mariah.
Because her love towards his husband, Cik Yam allowed the Imam to marry Mariah.
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the best. She takes a good care of her husband, Imam which was also a model to be followed by the other womenfolk in the village.
Jealousy
the womenfolk in the village really jealous of Mariah because their
husbands keep on having breakfast at Mariahs stall. This can be seen when CikGu Nab tries to poison Cik Yams mind with defamation she throw towards Mariah.
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loved him so much and did not want him to be sad. Her husband, Imam was just thinking of himself. He already had a good wife but he was not satisfied because Cik Yam cant be able to produce heir for him. So, thats the reason Imam asked Cik Yam to marry Mariah.
Desires
When Imam first saw Mariah, he had a desire on having her as a wife
because Mariah looks like his long lost love. At first he tried to not to follow his lust and he pray to God to prevent it from keep on messing on his mind. But after a little try, he lost the fight and he asked his wife to marry Mariah.
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passed away soon after. Mariah was tall and well proportional and move gracefully. Her faced was unlined, her complexion fair and her very dark, very black eyes appeared to grow. Mariah always had on a short kebaya. She used to cover her head and part of her torso with kain lepas.
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CIK YAM
She is Imams wife. She always took great care in her marriage. She has culinary and housekeeping skills. Her housekeeping was
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evidence. CheGu Nab told Cik Yam that Mariah might put something in her nasi berlauk.
CHE GU LEH
He is Imams friend in the village.
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religious leader, Tok Imam, who falls for the beauty of Mariah who was a widow, and he takes as his second wife. The story focus on the attractions of the attractive nasi seller, Mariah, and the pull of her attraction to all the men of the kampung (including the Imam) due to her mesmerizing swaying hips as well as her skill in preparing the nasi berlauk. The story addresses conceptions of both Muslim manhood (through the Imams sexuality and polygamous tendencies) and womanliness. Mariah is seen as a symbol of Malay womanliness while the Imam represents Malay manhood. The existence of the Tok Imams manhood and Mariahs womanliness suggest the unspoken power of religious man and may be interpreted.
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