I’JAZ AL-QUR’AN

ABDUL HADI BIN HAJI BAHAROM 1012769

Occur or displayed by the person claiming prophet Pregnancy dubious prophetic challenge to surpass or at least equal to that possessed ability. . which exist in a person who claims prophet of God who aspires to strengthen treatise A miracle can be evaluated as if it has elements:      Uncommon.Definition   I'jaz root word comes from the Arabic word mashdar a'jaza-yu'jizu-i'jazan which means "weakening. miracles mean: Events or extraordinary events (khoriq al-'Adah) that accompanied the challenge (to imitate). The challenge is unable or fails to be entertained." In terminological.

Miracles rationale ('Aqliyah / Ma' nawiyah) This miracle came in the form of intellectual meaning and rational nature. Moses rod into a serpent.        Miracles divided into two categories: Signs sensory (Hissiyyah) Miracles of this type appear on a prophet in physical form that indicates the strength out regularly. Local and temporal in nature. the fire became cool in case of Abraham and others. . Connected universally and all the time.  Example: The Qur'an was given to Muhammad. Example: both sides of the sea miracles of Moses.

. not in relation to the material of the Torah and the Gospel . For example. and only to support or proof the messenger of Allah SWT. and the other rod into a serpent .  Miracles of the Qur'an : Non-physical nature ( ma'nawiyah ) . awake. Compatible with missionary context to support or prove once evangelism and the prophethood of Muhammad SAW . Outside the context of preaching. eternal and continuous . so that its influence will last long . Openness leads to the heart and mind . up until now is still a lot of these findings about the miracles of the Quran. ? ?       Mukijizat other Scriptures : Physical nature ( hissiyah ) and will disappear with the passage of time . raise the dead . Centered on events that can be viewed by the five senses alone .

Isra ' / 17 : 88        Make the same ten letters of the Qur'an Qs .value grammar beauty ( Rhetoric ) . and height in language and literature . Al .bayan ) . the smooth logic . namely: Make a full Qur'an Qs . very good in presenting explanations explanation ( al . Hud/11 : 13 Make a similar letter to the Qur'an Qs . Aspects of beauty and beauty editorial language of the Qur'an ( i'jaz lughowi )     Aspects of scientific indicators ( i'jaz Ilmi ) Historical aspects and unseen news ( i'jaz tarikhiy ) Aspects of Shari'a law setting ( i'jaz revolves around Tasyri ) Arabs are a high.Baqara / 2 : 23 . Yunus/10 : 38   Making a letter about the same with the Qur'an . Qs . The Qur'an challenged them in four stages . Al . highly compatible in compiling words. but they were unable to do .

Why did they not then believe? " ( Surat al -Anbiya : 30 ) . actually we compile Power ( back ) with perfect fingers . and once you do not ever save . And We made from water every living thing . then We parted them . Stimulation of the Qur'an to humanity to always think hard on himself and think about events in the universe . " ( Surat al -Hijr : 22 ) Signal about human Fingerprint ? Allah Almighty says : "Not so . " (Surah Al -Qiyamah 4 )   . and We send down from the sky and let you drink the water . Argue Quran verses and scientific explanation . Signals of Wind function in pollination flowers ? Allah Almighty says : " And We have to cross winds ( of plants) . among others :   Signals of Solar System history ? And He says : And What of those who disbelieve do not know that the heavens and the earth were joined a cohesive .

? ? Among the things that make sense and do not astonish may find other causes that the Qur'an is the revelation of God . " ( Surat al -Baqara : 204 )   Forecasts of future events Among forecast Roman victory over the Persians at the beginning of the letter ar. is : Therein consists shariah ideal for humanity.    History of past generations . Among them hypocrites foul intentions openly in time of the Prophet .   . and he calls Allah to ( the truth of ) his heart .Ruum . Current mysteriousness . whereas it is the toughest challenger . " And among men is he whose speech about this world's life May dazzle thee.

Although many rule of law from the Quran that ' naked eye ' looks unfair .Nur : 2-3) Qishas sentence for murder (Surah Al .Nisa 11-12 ) Finance & Commercial Transactions Law ( Surat al -Baqara : 282 The Law War & Peace . and so on.Anfal 61 ) . etc.Baqoroh 178-180 )        Law Beneficiary details (Surah An. Law between the astonishing Qur'an among others : Hudud punishments for perpetrators Adultery . theft . (Surah An. The legal basis for life brought the Qur'an to organize human life covering all aspects of human life . (Surah Al . cruel. but there is indeed behind the law of the infinite perfection .

A ummiy ( not good at reading and writing ) Never learned at certain education unit The condition of society at the time of revelation The development of science has not been developed Ability of Arab society is very weak scientific They are known as community ummiyyin ( not capable of reading and writing )    Time and manner of revelation of the Qur'an Qur'anic revelation presence beyond the requirements of the Prophet.       Muhammad's personality . Suddenly presence .

like the Friends . And this is not something Karomah deliberately sought by the concerned ( Kasb bill ) Ma'unah . or come by itself ( bighori Kasb ) Istidraj ( Syetan guile ) : One's ability in the limit and is not included scholars . Karomah : An unusual event occurred in a person that is close to God . but a rebel or people who often do evil . and other ordinary people can not. Ability above average given to someone pious devout worship . nor the deeds. for example by fasting or other spiritual exercises .  miracles : Extraordinary events ( Khawariq ' Adah ) that occurred or there is a prophet on a sign or legitimately prophethood. This ability is obtained by searching ( kasb bill ) .       . but not a saint or scholar. the scholars as proof of God's help for a person who is preaching in his way.