Professional Documents
Culture Documents
www.um.edu.my
Topics
Producing Leaders Since 1905
www.um.edu.my
Arabia Before Islam (Social, political and legal conditions of Pre Islamic Era) Legal Rulings of the Prophet s.a.w. Position and Improvement of Women status Legal opinions of the Caliphates
Learning Outcomes
Show a relationship between those areas in respect of legal development Summarize some of the importance legal characteristics and factors in the periods of the Prophet and caliphates
Ahmad Hidayat Buang 2008
Knowledge of the custom and social system of the Arabs is crucial to the understanding of Shariah as:
Many aspects of the Shariah trace its origins to the practice of the Arabs Explain the very nature of the Shariah and fiqh to reform (islah)
Sytle of Living
Badw (normad) depend on livestock (Mashiah) Hadr (cities dwellers such as Sana) active in agriculture, manufacture and relations with seasonal trading and having a sort of governmental order or rules (nizam hukumi)
Ahmad Hidayat Buang 2008
Pride in ancestry and fanatical towards the tribe whether as tyrant (zalim) or victim (mazlum) Allegiance to tribe and claim to common ancestor eg. Bani Hashim Pagans worshiping idols, especially Hubal but some of them were Christians and Abrahamic religion
Ahmad Hidayat Buang 2008
Family Structure
Producing Leaders Since 1905
www.um.edu.my
Family unit based on kinship (nasab) through (1) marriage, (2) adoption (tabanna) and (3) patronage (wala) Dominated by male members, controlling the affairs of the tribe. Practiced infanticide. Having a marriage custom based on contract, payment of mahr, divorce system by talaq, khul, ila etc.
Ahmad Hidayat Buang 2008
No central government but based on tribal and thus no central leader. Shaykh of the tribes lead the community. No written law mainly based on customs In cities like Makkah, Madina and Sana certain rudimentary rules on trade and agriculture Settlement of dispute through arms conflicts and matter of personal enforcement or vendetta (thar) but sometimes an arbitrator or (Hakam, especially among the soothsayer or Kahin) is appointed
Knowledge of basic business transaction based on consential contract (rida) such as bay and others like mudarabah etc. Practiced some agricultural contract like salaf or salam and araya. Many contracts based on conditions such as munabazah, hasat, mulamasah, misrah, najsh etc Loan based on riba
Ahmad Hidayat Buang 2008
Position of Women
Women are the ownership of a father, husband or other male members No rights of property and ownership No rights in inheritance More or less treated like a property that can be owned through marriage (mahr) and succession (nikah al-maqt)
Ahmad Hidayat Buang 2008
Transformation from tribal allegiance to common faith of Islam: Obey God, Obey the Prophet and those who in charged of your affairs The main purpose of Prophet Muhammad s.a.w. is to establish certain basic standard of behaviour which is predominantly ethical for the Muslim community such as:
Compassionate for the weaker Fairness and goodfaith in commercial dealings Incorruptibility in the administration of justice
Ahmad Hidayat Buang 2008
Ad-hoc solutions for practical problems and not attempting to deal with any general topics (piece meal legislation):
Abolition of pre Islamic custom of adoption Penalty of 80 lashes for Qazaf
Modification of certain particulars rather than attempting to supplant the entire of the customary law
Inheritance Contracts Penalty for crimes
Ahmad Hidayat Buang 2008
Gradual introduction of legal and ethical standards eg. Prohibition of wine drinking and riba.
Ahmad Hidayat Buang 2008
One of the major or radical reform introduced by al-Quran upon the Arab customary law:
Payment of mahr Waiting period or iddah Talaq Polygamy inheritance
Ahmad Hidayat Buang 2008
Continued to be the leader of Muslim community and introduced administrative and legal practices such as:
Diwan Baitul Mal Land Taxation or Kharaj Poll Tax or Jizyah Umars letter on courts rules and procedures Elaboration of inheritance rules such as awl, thuluth ma baqi
Ahmad Hidayat Buang 2008
Approaches in dispute settlement are still the same: reference to Quran and Sunnah
However the Caliphs especially Abu Bakr and Umar were reluctant to accept a single narrated Hadith (ahad)
This attitude led to general consultation and evidence to support single narrated hadith:
The grandmother inheritance case
Consultation practices avoid disagreement and later led into what is known as ijma or consensus
Ahmad Hidayat Buang 2008
As hadith mutawatir is rare, the was tendency to employ reasoning in legal problems
This was not new since the companions had used reasoning the Prophet was alive
The question of performing late noon prayer
Nor general consultation stopped the Companions from exercising the reasoning, in fact there were Companions famous for their use of reasoning:
Abu Bakr, Umar, Ibn Masud, Zayd ibn Thabit, Ubay ibn Kab, Muaz ibn Jabal
Although the Caliphs issued directives, orders etc. other Companions continued to give views on matter relating to legal issue. This allowed since
Their views were non- binding The practice of respecting other views and not fanatic
Ahmad Hidayat Buang 2008
The basis for the use of reasoning or ray stems from the approval of the Prophet e.g. Prayer of Asar in the battle of Banu Qurayzah
The opinion normally by looking to the Shariah value or spirit rather to the letter of the law eg.
The war against maniu al-zakat Qatl al-jamaah bi al-wahid Distribution of Iraq war spoils Al-Talaq thalatha bi lafz wahid
The existence of personal views despite general consultation is for the reason that the latter is for public interest, while the former is daily affairs of the community Since personal views was used to answer questions relating to religious questions this naturally led into diversity in views among the companions
Ahmad Hidayat Buang 2008
Contradictory hadiths
In case of riba between Hadith Ibn Abbas and Ubadah bin Samit et.al.