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Prof. M. M. Ninan
Pharisee of a Pharisee
Religious scenario of the time
“The builder and the Architect of the Church” Liturgy of St.Jacob
The Jews had for a great while had three sects of philosophy peculiar to themselves; the sect of the Essens, and the sect of the Sadducees, and the third sort of opinions was that of those called Pharisees Flavius Josephus ANTIQUITIES OF THE JEWS 18
3 Jewish Sects
Sola Scriptura. Freewill. Liberals
Law, Prophets, Predistination+Freewill Theologians.
Mystics, Predestination, Sanyasis
3 Jewish Sects
the Jews who only followed the Written Torah, making up their own interpretations.
(the mainstream Jews) Mishna (The Oral Traditions)
Jewish general Joseph son of Matthias defended Galilee against the Roman legions. After he had been defeated, he defected to his enemies, and advised the Roman general Vespasian. When the latter became emperor, his adviser started a career as a historian who tried to explain Judaism to the Greeks and Romans. His most important works are the Jewish War, the Jewish Antiquities, an Autobiography and an apology of Judaism Against Apion (or Against the Greeks). Being an influential Roman citizen, he accepted a new name: Flavius Josephus. He must have died about 100 CE, more than sixty years old.
Flavius Josephus, ca.38-100. De antiquitate Judaica. De bello Judaico. Augsburg: Johann Schüssler, 1470
The priests, the rich, and the politicians, who cooperated with Rome; all High Priests, like Annas and Caiaphas were Sadducees.
The Scribes (writers) and Rabbis (teachers) were Pharisees
PHARISEES (The Seperated Ones)
opposed Greek and Roman rule of their country. Believed in: the existence of hell, angels, and demons, Bodily resurrection, the future coming of the Messiah. "the Sadducees say that there is no resurrection, nor an angel, nor a spirit; but the Pharisees acknowledge them all." Acts 23:8 "Sadducees" (who say that there is no resurrection) Lk 20:27
( 1 Macc 2:42) The Name means:
Popular religious group concerned with Piety Observed “Oral Laws”
Revelation on Sinai
Oral Laws (Traditions)
Beware of the Leaven of the Pharisees
Scripture Is Tradition "Hold fast to the traditions you received" (2 Thess. 2:15).
No political influence until Alexandra Salome (76-67 BC);
Actually persecuted under Hasmonean, Alexander Janneaus, her husband
With regard to Torah interpretation, the liberals of the day.
 What I would now explain is this, that the Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the laws of Moses; and for that reason it is that the Sadducees reject them, and say that we are to esteem those observances to be obligatory which are in the written word, but are not to observe what are derived from the tradition of our forefathers Josephus: Jewish Antiquities, Book 13
3. Now, for the Pharisees, they live meanly, and despise delicacies in diet; and they follow the conduct of reason; and what that prescribes to them as good for them they do; and they think they ought earnestly to strive to observe reason's dictates for practice.
They also pay a respect to such as are in years; nor are they so bold as to contradict them in any thing which they have introduced; and when they determine that all things are done by fate, they do not take away the freedom from men of acting as they think fit; since their notion is, that it hath pleased God to make a temperament, whereby what he wills is done, but so that the will of man can act virtuously or viciously.
3 They also believe that souls have an immortal rigor in them, and that under the earth there will be rewards or punishments, according as they have lived virtuously or viciously in this life; and the latter are to be detained in an everlasting prison, but that the former shall have power to revive and live again; ANTIQUITIES OF THE JEWS 18
Now for the Pharisees, they say that some actions, but not all, are the work of fate, and some of them are in our own power, and that they are liable to fate, but are not caused by fate. But the sect of the Essens affirm, that fate governs all things, and that nothing befalls men but what is according to its determination. And for the Sadducees, they take away fate, and say there is no such thing, and that the events of human affairs are not at its disposal; but they suppose that all our actions are in our own power, so that we are ourselves the causes of what is good, and receive what is evil from our own folly.
Flavius Josephus ANTIQUITIES OF THE JEWS 13
Survived the destruction of temple. They developed the Synagogues.
Mainstay of modern Jewish faith
(1) Those of Zadok. (Zadokite) They claim descent from Zadok,
a high priest during the time of King David.
(2) The righteous ones, based on the Hebrew: Zadiq meaning righteous. (3) Judges or controllers, from the Greek word syndikoi.
No Sadducee texts are known; their ideas and opinions are only known from hostile sources The fundamental difference between the Sadducees and the Pharisees is the interpretation of the Law of Moses Take it literally and nothing more, nothing less
Man is a unity
Man is only Material Materialism
Man ceases to exist on death annihilation
Man is Body and Soul
Body Ceases to exist. Soul exists forever Soul in hell
Man is Body, Soul and Spirit Pharisees Essene
Soul in heaven
Soul reborn: reincarnation
Deny "spirit" Man has no soul being "monochotomous in nature" No conscious life after death Heaven is a literal restored "garden of Eden" on earth Hell is annihilation rather than eternal conscious torment Anti-Trinitarian The Holy Spirit doesn't exist, but is merely a personification of God's power The Devil doesn't exist, but is the personification of Sin Demons don't exist, but are personification of disease. Jesus, being created by God, ceased to exist for 3 days in tomb.
1- The "Shammai" believed that the righteous would enjoy eternal life and the wicked would suffer eternal damnation. 2- The "Hillel" believed that the wicked would return to eternal life after having been purged by fire in hell.
Spiritual Resurrection No Bodily resurrection
Third Group of Materialists But the doctrine of the Sadducees is this: That souls die with the bodies; nor do they regard the observation of any thing besides what the law enjoins them; for they think it an instance of virtue to dispute with those teachers of philosophy whom they frequent. ANTIQUITIES OF THE JEWS 18
Started probably at Hasomean Kingdom or even with David. Ended by the destruction of the temple 70 AD
The Sadducees solidified as a group soon after the Maccabean revolt (167-160 B.C.). Because they supported the Hasmonean policy of military and economic expansion, they gradually came to exercise tremendous influence in John Hyrcanus's court (134-104 B.C.). Their influence predominated until the end of Alexander Jannaeus's reign (76 B.C.). Under Queen Alexandra (76-67 B.C.) the Sadducees lost their power, and their numbers were greatly reduced. They fared little better under Herod the Great (37-4 B.C.), who deeply mistrusted the native Jewish aristocracy. With the imposition of direct Roman rule (A.D. 6), Sadducean fortunes revived. Between A.D. 6 and 66 the Sadducees not only became a major power within the Sanhedrin, but, for many years, they were able to control the high priesthood as well. The revolt of 66-70 spelled the end for the Sadducees.
Name derived from Essæi by Philo, who derives it from hosios, "holy", and Essæi and Esseni by Josephus. Their numbers according to both authors was about 4000 and their chief place of residence along the west side, but away from the shore, of the Dead Sea.
The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves;
Started 150 BC Disappeared by 100 AD
Moasticism, Asceticism, Communistic life
the – ul ee Pa ris a Ph
Paul supported himself. He was a rich Roman. (Acts. 24:26) Every Pharisee had to teach his son a trade by which he could live— Acts 18:3-20; 1 Corinthians 4:12
Should earn his own living Should be married. Strict adherents to sex within marriage.
the synagogue, the rabbi, prayer, Torah study, and belief in the oral law
Among the men of Tarsus the zeal for philosophy and other kinds of education surpasses that in Athens and Alexandria and any other place renowned for schools and occupation in philosophy –Strabo Geography 14.5.13
In Early Age he was taught in the Tarsus in the Roman tradition.
At about age 14, Paul was sent to Jerusalem
Paul came to study in Jerusalem under Gamaliel when Shammai became Nasi of the Sanhedrin and the rise to supremacy of the house of (Beit) Shammai from AD 20.
Rabbinical teacher, the mentor of St. Paul. Gamaliel counseled the Jewish Sanhedrin in Jerusalem to release St. Peter and other apostles. (Acts 5:38-39) He reportedly became a Christian, and the finding of his body in Jerusalem was celebrated on August 3 by early Christians.
CHIEF RABBAN COSTUME consisting of underrobe, mantle & turban. Red, gold & white combination.
Manassite chief. The president of the Sanhedrin at Jerusalem; teacher of St. Paul. He was also known as Gamaliel I, or Gamaliel the Elder. Grandson and disciple of the famous scholar Hillel. Grandson of Gamaliel I. Gamaliel II helped consolidate Judaism after the Jewish war (AD 66-70).
He studied under Rabaan Gamaliel
Kaver of Rabban Gamaliel
Becomes a self-righteous Pharisee and a patriotic zealot--Acts 22:3 He becomes a persecutor of Christians--Acts 7:58; 8:3-22; 26:9-11
A Greek Scholar A Hebrew Scholar A Scholar in the Jewish Law An Aristocratic Roman Citizen of fortune.
A Man of Three Worlds
Hellenic Culture Roman Citizen
Principles of Missiology Go ye, into all the nations and Preach the Gospel
Word became flesh.
The Gospel was embeded in Hebrew Culture.
Early Christian Relief Carving
St.Paul’s Church today
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