European Anthropology in Translation Series

The socio-economic transformations of the 1990s have forced many people in Poland into impoverishment. Hunters, Gatherers, and Practitioners of Powerlessness gives a dramatic account of life after this degradation, tracking the experiences of unemployed miners, scrap collectors, and poverty-stricken village residents. Contrary to the images of passivity, resignation, and helplessness that have become powerful tropes in Polish journalism and academic writing, Tomasz Rakowski traces the ways in which people actively reconfigure their lives. As it turns out, the initial sense of degradation and helplessness often gives way to images of resourcefulness that reveal unusual hunting-and-gathering skills.

The issue of patronage-clientelism has long been of interest in the social sciences. Based on long-term ethnographic research in southern Italy, this book examines the concept and practice of raccomandazione: the omnipresent social institution of using connections to get things done. Viewing the practice both from an indigenous perspective – as a morally ambivalent social fact – and considering it in light of the power relations that position southern Italy within the nesting relations of global Norths and Souths, it builds on and extends past scholarship to consider the nature of patronage in a contemporary society and its relationship to corruption.

In 1999 Macao, previously a territory under Portuguese rule, was handed over to the People’s Republic of China and transformed into one of the gambling capitals of the world. These political and economic phenomena were accompanied by unprecedented social changes that, ultimately, have redefined the Macanese identity. This book is about the Macanese living in Portugal and their intimate social networks in loco and interactions with their counterparts in Macao and elsewhere in the diaspora, by the use of Internet. Memory and ambivalence, deeply associated with kinship, language, food and heritage, are the cornerstones of this research, which overturns colonial stereotypes and concepts of Macanese cultural purity.

Based on interviews and fieldwork conducted among residents of Pula, a coastal city in Northwestern Croatia, this study explores various aspects of a local feeling of boredom. This is mirrored in the term tapija, a word of Turkish origin describing a property deed, and in Pula’s urban slang it has morphed from its original sense describing a set of affective states into one of lameness, loneliness, unwillingness, and irony. Combining lively conversations with a significant bibliography of the topic, the result is a compelling local anthropological study of boredom in a wider historical and global context.

Guiding the reader through the development of sex education in Poland, Agnieszka Kościańska looks at how it has changed from the 19th century to the present day. The book compares how sex was described in school textbooks, including those scrapped by the communists for fear of offending religious sentiments, and explores how the Catholic church retained its power in Poland under various regimes. The book also identifies the women and men who changed the way sex was written about in the country, and how they established the field of Polish sex education.

Discussing multiple aspects of material culture and domestic consumption, this book tackles the relationship between the trajectories and biographies of people, families, houses and objects and how they intertwine and produce each other. Focusing on the life stories of a group of European and Catholic Brahmin Goan families of the colonial elite who left Mozambique after the country's independence in 1975, the book shows how material culture interferes with structuring dimensions of migratory experiences, in the management of family memories, ties and networks of belonging, as well as in the social dynamics of positioning, hierarchy and distinction.

The Istrian Peninsula, which is made up of modern-day Croatia, Slovenia, and Italy suffered from the so-called "Istrian exodus" after the Second World War. This book looks at this difficult, silenced past and shifts the usual focus from migrants to those who stayed behind and to the new immigrants who came to the “emptied” towns.The research, based on individual memories, deals with silences and competing national discourses, reasons to stay and leave, hybrid border ethnic identities, and the renewal of Istrian society and its new social relations. It is a self-critical reflection on an ignored chapter of national history, which, with an empathetic approach, allows the silence to speak.