THE GAUDIYA2JULY 2012
The Distin-ctive Monismhas establishedEver-existingVishu as theSupremeAuthority of thePersonality ofGodhead. Butthere is again adissensionbetween thisVaishnavite view and the Shaiviteaggression where the Impersonaltermination is figured by the PhallicEmblematic Form of Representation ofa temporal existence. They have adistinct motive of establishingImpersonalism in the long run, though forthe sake of argument they come forwardwith a quarrelling attitude with regard tothe Eternal situation of the Personality ofGod-head.Commentators also differ in thedivisibility of the Integral Brahman bysuspending Swagata, Svajatiya andVijatiya Bhedas which we always meetin the gross objects of this temporalworld; whereas manifestive distinction areand can be found in the transcendenceas well without any, rupture orunwholesoeness of this gross andmundane region.
Transcendental Spontaneous Import: Vidvat-Rudhi Vritti of Shrutis
:– There may occur a doubt as to why theCommentators have shown differenttemperments from the reading of anidentical passage in the Aphorisms. Wemay say in reply that they have beenguided by wrong recollective convictionsof Nature’s qualitative products instead ofhaving any true aural transcendentalreception from the lips of true devotees.The transcendental Sounds are notlocated in the different chambers of themuseum of mundane relativity, but theyhave got ‘
’ which kills functionalreferences of sounds which are quiteadaptable to the senses.
Aspect of Shrimoorti
:– TheImpersonal school believes that theconception of ‘Indistinctive
’ andthe partial conception of the All-wide
should be the final decisionof the Vedanta-Darshan. But as thepolemic side of the Aphorisms was meantfor the infant class of theologicalseminary, no elucidating treatise shouldbe inserted in the Aphorisms which wouldbe rather perplexing to unfledged youthswho are busy with their puerile mundaneimpressions. The juvenile thought issupplemented by the true transcendentalpastimes of the Personality of
and not by a particular Aspect of the OneWho is considered as the Fountainheadof all Personalities of Godhead.
Krishna hassolved the whole question in all its phasesby including the fullest identity of Brahmanwhere transcendental relativities do notform cataracts to the eyes of readers, andin approaching Him the interpretationsof Bhagavatam and SatwataPancharatras have paved the way to getthe true ontological aspect of Vedanta. Sothe five descending Aspects of Krishnain five planes are no barriers as they areto the shortsighted policy of the Mayavadisand Karmis.In the fifth Aspect of
we findthe best suitability of regulating the wrongactivities of our senses which actuate usas enjoyers of mundane phenomena andof having a devotional temperament toregain the relatioship with the AbsoluteKrishna.
Pithy Precepts of Srila Prabhupâd