PAHNA

Paccayaniddesa

Paccayaniddesa
The 24 Modes of Conditionality 1. Hetu paccayo 2. rammaa paccayo 3. Adhipati paccayo 4. Antara paccayo 5. Samanantara paccayo 6. Sahajta paccayo 7. Aamaa paccayo 8. Nissaya paccayo 9. Upanissaya paccayo 10. Purejta paccayo 11. Pacchjta paccayo 12. sevana paccayo 13. Kamma paccayo 14. Vipka paccayo 15. hra paccayo 16. Indriya paccayo 17. Jhna paccayo 18. Magga paccayo 19. Sampayutta paccayo 20. Vippayutta paccayo 21. Atthi paccayo 22. Natthi paccayo 23. Vigata paccayo 24. Avigata paccayo 1. Root condition 2. Object condition 3. Predominance condition 4. Contiguity condition 5. Immediacy condition 6. Co-nascence condition 7. Mutuality condition 8. Dependence condition 9. Powerful Dependence condition 10. Pre-nascence condition 11. Post-nascence condition 12. Repetition condition 13. Kamma condition 14. Kamma-result condition 15. Nutriment condition 16. Faculty condition 17. Jhna condition 18. Path condition 19. Association condition 20. Dissociation condition 21. Presence condition 22. Absence condition 23. Disappearance condition 24. Non-disappearance condition.

PAHNA

1. Hetu paccayo
Hetupaccayo'ti: Hetu hetusampayuttakna dhammna tasamuhnnaca rpna hetu paccayena paccayo Root Condition: The six roots1 are related to the states2 associated with the roots and to the matter produced thereby3 by root condition.
1

The six roots (hetus) are: lobha, dosa, moha and alobha, adosa, amoha States (dhammas) are the cittas and their cetasikas

2 3

Matter produced by the cittas with roots : (citta-ja rpa) and at paisandhi with roots: kamma-ja rpa

PAHNA

Paccayaniddesa

2. rammaa paccayo
rammaapaccayo'ti: (1) Rpyatana cakkhuviadhtuy tasampayuttaknaca dhammna rammaa paccayena paccayo. (2) Saddyatana sotaviadhtuy tasampayuttaknaca dhammna rammaa paccayena paccayo. (3) Gandhyatana ghnaviadhtuy tasampayuttaknaca dhammna rammaa paccayena paccayo. (4) Rasyatana jivhviadhtuy tasampayuttaknaca dhammna rammaa paccayena paccayo. (5) Phohabbyatana kyaviadhtuy tasampayuttknaca dhammna rammaa paccayena paccayo. (6) Rpyatana saddyatana gandhyatana rasyatana phohabbyatana manodhtuy tasampayuttaknaca dhammna rammaa paccayena paccayo. (7) Sabbe dhamm manoviadhtuy tasampayuttaknaca dhammna rammaa paccayena paccayo. (8) Ya ya dhamma rabbha ye ye dhamm uppajjanti cittacetasik dhamm. Te te dhamm tesa tesa dhammna rammaa paccayena paccayo. Object Condition: Visible object is related to eye-consciousnesselement4 and its associated states5 by object condition. Sound is related to ear-consciousness-element and its associated states by object condition. Smell is related to nose-consciousness-element and its associated states by object condition. Taste is related to tongue-consciousnesselement and its associated states by object condition. Tangible object is related to body-consciousness-element and its associated states by object condition. Visible object, sound, smell, taste and tangible object are related to mind-element6 and its associated states by object condition. All dhammas7 are related to mind-consciousness-element8 and its associated states by object condition. Grasping any dhamma as object, these dhammas arise: consciousness and mental factors. The former dhamma is related to the latter dhammas by object condition.
4

Eye-consciousnss-element (cakkhu-via-dhtu) means the two types of eye-consciousness, result of kusala and akusala. The associated states (dhammas) are the associated cetasikas, here the 7 universal cetasikas
5 6

Mind-element (mano-dhtu) comprises the 3 cittas just before and after the via-citta, that is pancadvrvajjana and the 2 sampaicchana cittas. all objects of the 6 senses

7 8

Mind-consciousness-element (manovia-dhtu) comprises 76 cittas, 89 minus 10 via-cittas and the 3 cittas of mano-dhtu

PAHNA

Paccayaniddesa

3. Adhipati paccayo
Adhipatipaccayo'ti: (1) Chanddhipati chandasampayuttakna dhammna tasamuhannaca rpna adhipati paccayena paccayo. (2) Vriydhipati vriyasampayuttakna dhammna tasamuhnnaca rpna adhipati paccayena paccayo. (3) Cittdhipati cittasampayuttakna dhammna tasamuhnnaca rpna adhipati paccayena paccayo. (4) Vmasdhipati vmasasampayuttakna dhammna tasamunnaca rpna adhipati paccayena paccayo. (5) Ya ya dhamma garu katv ye ye dhamm uppajjanti cittacetasikdhamm. Te te dhamm tesa tesa dhammna adhipati paccayena paccayo. Predominance Condition: Predominant wish (chanda) is related to its associated states and to the matter produced thereby by predominance condition. Predominant effort (vriya) is related to its associated states and to the matter produced thereby by predominance condition. Predominant consciousness (citta) is related to its associated states and to the matter produced thereby by predominance condition. Predominant investigating wisdom (vmasa) is related to its associated states and to the matter produced thereby by predominance condition. Grasping any dhamma as an outstanding object, these latter dhammas arise: consciousness and mental factors. The former dhamma is related to the latter dhammas by predominance condition.

4. Anantara paccaya
Anantarapaccayo'ti: (1) Cakkhuviadhtu tasampayuttak ca dhamm manodhtuy tasampayuttaknaca dhammna anantara paccayena paccayo. Manodhtu tasampayuttak ca dhamm manoviadhtuy tasampayuttaknaca dhammna anantara paccayena paccayo. (2) Sotaviadhtu tasampayuttak ca dhamm manodhtuy tasampayuttaknaca dhammna anantara paccayena paccayo. Manodhtu tasampayuttak ca dhamm manoviadhtuy tasampayuttaknaca dhammna anantara paccayena paccayo. Contiguity or Proximity Condition: Eye-consciousness-element and its associated states are related to mind-element9 and associated states by contiguity condition. Mind-element and its associated states are related to mind-consciousness-element10 and its associated states by contiguity condition. Ear-consciousness-element and its associated states are related to mind-element and its associated states by contiguity condition. Mind-element and its associated states are related to mind-consciousness-element and its associated states by contiguity condition.
According to the mental process, mind-element here refers to the two types of receiving consciousness (sampaticchana) only.
10 9

Mind-consciousness-element here refers to the three types of investigating consciousness (santraa) only.

PAHNA

Paccayaniddesa

(3) Ghnaviadhtu tasampayuttak ca dhamm manodhtuy tasampayuttaknaca dhammna anantara paccayena paccayo. Manodhtu tasampayuttak ca dhamm manoviadhtuy tasampayuttaknaca dhammna anantara paccayena paccayo. (4) Jivhviadhtu tasampayuttak ca dhamm manodhtuy tasampayuttaknaca dhammna anantara paccayena paccayo. Manodhtu tasampayuttak ca dhamm manoviadhtuy tasampayuttaknaca dhammna anantara paccayena paccayo. (5) Kyaviadhtu tasampayuttak ca dhamm manodhtuy tasampayuttaknaca dhammna anantara paccayena paccayo. Manodhtu tasampayuttak ca dhamm manoviadhtuy tasampayuttaknaca dhammna anantara paccayena paccayo. (6) Purim purim kusal dhamm pacchimna pacchimna kusalna dhammna anantara paccayena paccayo. (7) Purim purim kusal dhamm pacchimna pacchimna abykatna dhammna anantara paccayena paccayo. (8) Purim purim akusal dhamm pacchimna pacchimna akusalna dhammna anantara paccayena paccayo. (9) Purim purim akusal dhamm pacchimna pacchimna abykatna dhammna anantara paccayena paccayo.

Nose-consciousness-element and its associated states are related to mind-element and its associated states by contiguity condition. Mind-element and its associated states are related to mind-consciousness-element and its associated states by contiguity condition. Tongue-consciousness-element and its associated states are related to mind-element and its associated states by contiguity condition. Mind-element and its associated states are related to mind-consciousness-element and its associated states by contiguity condition. Body-consciousness-element and its associated states are related to mind-element and its associated states by contiguity condition. Mind-element and its associated states are related to mind-consciousness-element and its associated states by contiguity condition. Preceding wholesome states11 are related to subsequent wholesome states12 by contiguity condition. Preceding wholesome states13 are related to subsequent indeterminate states14 by contiguity condition. Preceding unwholesome states15 are related to subsequent unwholesome states16 by contiguity condition. Preceding unwholesome states17 are related to subsequent indeterminate states18 by contiguity condition.
11

Javana kusala cittas (17) (excluding the last) with their cetasikas (max. 38) Javana kusala cittas (17) or magga-cittas (4) (excluding the first) with their cetasikas (max. 38)

12

13

Javana kusala cittas (17) or magga-cittas (4) (excluding the first) with their cetasikas (max. 38)

14

Tadrammaa (11), bhavaga (9), phala (4) with their cetasikas (max. 38).

Javana akusala cittas (12) (excluding the last) with their cetasikas (max. 27) Javana akusala cittas (12) (excluding the first) with their cetasikas (max. 27)
17 18 16

15

Last Javana akusala citta (12) + cetasikas (27)

Tadrammaa (11), bhavaga (9), with their cetasikas (max. 35).

PAHNA

Paccayaniddesa

(10) Purim purim abykat dhamm pacchimna pacchimna abykatna dhammna anantara paccayena paccayo. (11) Purim purim abykat dhamm pacchimna pacchimna kusalna dhammna anantara paccayena paccayo. (12) Purim purim abykat dhamm pacchimna pacchimna akusalna dhammna anantara paccayena paccayo. (13) Yesa yesa dhammna anantar ye ye dhamm uppajjanti cittacetasik dhamm. Te te dhamm tesa tesa dhammna anantara paccayena paccayo.

Preceding indeterminate states19 are related to subsequent indeterminate states20 by contiguity condition. Preceding indeterminate states21 are related to subsequent wholesome states22 by contiguity condition. Preceding indeterminate states23 are related to subsequent unwholesome states24 by contiguity condition. In contiguity to any (preceding) state25 these (subsequent) states26 arise, citta and cetasikas. Those (preceding) states are related to those (subsequent) states by contiguity condition.

Vipka- and phala-cittas (36) excluding Arahattacuti-citta, kiriya cittas (20) + cetasikas (max. 38) Vipka- and phala-cittas (36) including Arahattacuti-citta, kiriya cittas (20) + cetasikas (max. 38)
21 22 23 24 25 20

19

Votthapana or manodvrvajjana + cetasikas (11) First Javana mahkusala citta (8) + cetasikas (38) Votthapana or manodvrvajjana + cetasikas (11) First Javana akusala citta (12) + cetasikas (27)

Any citta (89) excluding Arahatta-cuti-citta + cetasikas (52) Any citta (89) including Arahatta-cuti-citta + cetasikas (52)

26

PAHNA

Paccayaniddesa

5. Samanantara paccayo
Samanantarapaccayo'ti: (1) Cakkhuviadhtu tasampayuttak ca dhamm manodhtuy tasampayuttaknaca dhammna samanantara paccayena paccayo. Manodhtu tasampayuttak ca dhamm manoviadhtuy tasampayuttaknaca dhammna samanantara paccayena paccayo. (2) Sotaviadhtu tasampayuttak ca dhamm manodhtuy tasampayuttaknaca dhammna samanantara paccayena paccayo. Manodhtu tasampayuttak ca dhamm manoviadhtuy tasampayuttaknaca dhammna samanantara paccayena paccayo. (3) Ghnaviadhtu tasampayuttak ca dhamm manodhtuy tasampayuttaknaca dhammna samanantara paccayena paccayo. Manodhtu tasampayuttak ca dhamm manoviadhtuy tasampayuttaknaca dhammna anantara paccayena paccayo. (4) Jivhviadhtu tasampayuttak ca dhamm manodhtuy tasampayuttaknaca dhammna samanantara paccayena paccayo. Manodhtu tasampayuttak ca dhamm manoviadhtuy tasampayuttaknaca dhammna samanantara paccayena paccayo. (5) Kyaviadhtu tasampayuttak ca dhamm manodhtuy tasampayuttaknaca dhammna samanantara paccayena paccayo. Manodhtu tasampayuttak ca dhamm manoviadhtuy tasampayuttaknaca dhammna samanantara paccayena paccayo. (6) Purim purim kusal dhamm pacchimna pacchimna kusalna dhammna samanantara paccayena paccayo. Immediacy or Contiguity Condition: Eye-consciousness-element and its associated states are related to mind-element27 and its associated states by immediacy condition. Mind-element and its associated states are related to mind-consciousness-element28 and its associated states by immediacy condition. Ear-consciousness-element and its associated states are related to mind-element and its associated states by immediacy condition. Mind-element and its associated states are related to mind-consciousness-element and its associated states by immediacy condition. Nose-consciousness-element and its associated states are related to mind-element and its associated states by immediacy condition. Mind-element and its associated states are related to mind-consciousness-element and its associated states by immediacy condition. Tongue-consciousness-element and its associated states are related to mind-element and its associated states by immediacy condition. Mind-element and its associated states are related to mind-consciousness-element and its associated states by immediacy y condition. Body-consciousness-element and its associated states are related to mind-element and its associated states by immediacy condition. Mind-element and its associated states are related to mind-consciousness-element and its associated states by immediacy condition. Preceding wholesome states29 are related to subsequent wholesome states30 by immediacy condition.
27

According to the mental process, mind-element here refers to the two types of sampaticchana only. Mind-consciousness-element here refers to the three types of santraa only. Javana kusala cittas (17) (excluding the last) with their cetasikas (max. 38) Javana kusala cittas (17) or magga-cittas (4) (excluding the first) with their cetasikas (max. 38)

28

29

30

PAHNA

Paccayaniddesa

(7) Purim purim kusal dhamm pacchimna pacchimna abykatna dhammna samanantara paccayena paccayo. (8) Purim purim akusal dhamm pacchimna pacchimna akusalna dhammna samanantara paccayena paccayo. (9) Purim purim akusal dhamm pacchimna pacchimna abykatna dhammna samanantara paccayena paccayo. (10) Purim purim abykat dhamm pacchimna pacchimna abykatna dhammna samanantara paccayena paccayo. (11) Purim purim abykat dhamm pacchimna pacchimna kusalna dhammna samanantara paccayena paccayo. (12) Purim purim abykat dhamm pacchimna pacchimna akusalna dhammna samanantara paccayena paccayo. (13) Yesa yesa dhammna samanantar ye ye dhamm uppajjanti cittacetasik dhamm. Te te dhamm tesa tesa dhammna samanantara paccayena paccayo.

Preceding wholesome states31 are related to subsequent indeterminate states32 by immediacy condition. Preceding unwholesome states33 are related to subsequent unwholesome states34 by immediacy condition. Preceding unwholesome states35 are related to subsequent indeterminate states36 by immediacy condition. Preceding indeterminate states37 are related to subsequent indeterminate states38 by immediacy condition. Preceding indeterminate states39 are related to subsequent wholesome states40 by immediacy condition. Preceding indeterminate states41 are related to subsequent unwholesome states42 by immediacy condition. In immediacy to any (preceding) state43 these (subsequent) states44 arise, citta and cetasikas. Those (preceding) states are related to those (subsequent) states by immediacy condition.
31

Javana kusala cittas (17) or magga-cittas (4) (excluding the first) with their cetasikas (max. 38)

32

Tadrammaa (11), bhavaga (9), phala (4) with their cetasikas (max. 38).

Javana akusala cittas (12) (excluding the last) with their cetasikas (max. 27) Javana akusala cittas (12) (excluding the first) with their cetasikas (max. 27)
35 36 37 34

33

Last Javana akusala citta (12) + cetasikas (27) Tadrammaa (11), bhavaga (9) + cetasikas (35)

Vipka- and phala-cittas (36) excluding Arahattacuti-citta, kiriya cittas (20) + cetasikas (max. 38) Vipka- and phala-cittas (36) including Arahattacuti-citta, kiriya cittas (20) + cetasikas (max. 38)
39 40 41 42 43 38

Votthapana or manodvrvajjana + cetasikas (11) First Javana mahkusala citta (8) + cetasikas (38) Votthapana or manodvrvajjana + cetasikas (11) First Javana akusala citta (12) + cetasikas (27)

Any citta (89) excluding Arahatta-cuti-citta + cetasikas (52) Any citta (89) including Arahatta-cuti-citta + cetasikas (52)

44

PAHNA

Paccayaniddesa

6. Sahajta paccayo
Sahajtapaccayo'ti: 1. Cattro khandh arpino aamaa sahajta paccayena paccayo. 2. Cattro mahbht aamaa sahajta paccayena paccayo. 3. Okkantikkhae nmarpa aamaa sahajta paccayena paccayo. 4. Cittacetasik dhamm cittasamuhnna rpna sahajta paccayena paccayo. 5. Mahbht updrpna sahajta paccayena paccayo. 6. Rpino dhamm arpina dhammna kici kle sahajta paccayena paccayo. Kici kle na sahajta paccayena paccayo. Co-nascence Condition: The four immaterial aggregates45 are mutually related to one another by co-nascence condition. The four great essentials46 are mutually related to one another by co-nascence condition. At the moment of conception, mind47 and matter48 are mutually related to each other by co-nascence condition Consciousness and mental factors are related to mind-produced matter by co-nascence condition. The great essentials are related to derived matter by co-nascence condition. Material phenomena are sometimes49 related to immaterial (i.e. mental) phenomena by conascence condition. Sometimes50 they are not related by co-nascence condition.
45

These are the mental aggregates: vedan-, sa-, sakhra- and viakkhandha or four great elements (mahbhta): pahav, po, tejo, vyo-dhtu (earth-, water-, fire- and air-element) Here mind refers to paisandhi-citta + its cetasikas

46

47 48

Here only 30 kamma-born matters, namely the three kammaja kalpas: heartbase-decad, bodysensitivity-decad and sex-decad at the moment of conception (okkantikkhae) or rebirth (paisandhi) see No. 3 during life-time (pavatti)

49

50

7. Aamaa paccayo
Aamaapaccayo'ti: 1. Cattro khandh arpino aamaa paccayena paccayo. 2. Cattro mahbht aamaa paccayena paccayo. 3. Okkantikkhae nmarpa aamaa paccayena paccayo. Mutuality or Reciprocity Condition: The four immaterial (i.e. mental) aggregates are related to one another by mutuality condition. The four great essentials are related to one another by mutuality condition. At the time of conception, mind51 and matter52 are related to each other by mutuality condition.
51 52

paisandhi-citta with its cetasikas

first 30 kammaja rpas: heartbase-decad, bodysensitivity-decad and sex-decad

PAHNA

Paccayaniddesa

8. Nissaya paccayo
Nissayapaccayo'ti: (1) Cattro khandh arpino aamaa nissaya paccayena paccayo. (2) Cattro mahbht aamaa nissya paccayena paccayo. (3) Okkantikkhae nmarpa aamaa nissaya paccayena paccayo. (4) Cittacetasik dhamm cittasamuhnna rpna nissya paccayena paccayo. (5) Mahbht updrpna nissya paccayena paccayo. (6) Cakkhyatana cakkhuviadhtuy tasampayuttaknaca dhammna nissaya paccayena paccayo. (7) Sotyatana sotaviadhtuy tasampayuttaknaca dhammna nissya paccayena paccayo. (8) Ghnyatana ghnaviadhtuy tasampayuttaknaca dhammna nissaya paccayena paccayo. (9) Jivhyatana jivhviadhtuy tasampayuttaknaca dhammna nissaya paccayena paccayo. (10) Kyyatana kyaviadhtuy tasampayuttaknaca dhammna nissayapaccayena paccayo. (11) Ya rpa nissya manodhtu ca manoviadhtu ca vattanti. Ta rpa manodhtuy ca manoviadhtuy ca tasampayuttaknaca dhammna nissaya paccayena paccayo. Dependence or Support Condition: The four immaterial aggregates are mutually related to one another by dependence condition. The four great essentials are mutually related to one another by dependence condition. At the moment of conception, mind and matter53 are mutually related to each other by dependence condition Consciousness and mental factors are related to mind-produced matter by dependence condition. The great essentials are related to derived matter (upd-rupa) by dependence condition. Eye-base is related to eye-consciousnesselement54 and its associated states55 by dependence condition. Ear-base is related to ear-consciousnesselement and its associated states by dependence condition. Nose-base is related to nose-consciousnesselement and its associated states by dependence condition. Tongue-base is related to tongueconsciousness-element and its associated states by dependence condition. Body-base is related to body-consciousnesselement and its associated states by dependence condition. Depending on this matter56 mind- element and mind-consciousness-element arise. That matter is related to the mind-element, the mind-consciousness-element and their associated states by dependence condition.

53

Here: mind = paisandhi citta with its 33 cetasikas (maximum); matter = 3 kammaja kalpas (kya-dasaka, bhva-dasaka, vatthu-dasaka)

54

Eye-consciousness-element, that are the two types of citta as result of kusala or akusala. The associated cetasikas (here: 7 universals) heart-base (hadaya-vatthu)

55 56

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Paccayaniddesa

10

9. Upanissaya paccayo
Upanissayapaccayo'ti: (1) Purim purim kusal dhamm pacchimna pacchimna kusalna dhammna upanissaya paccayena paccayo. (2) Purim purim kusal dhamm pacchimna pacchimna akusalna dhammna kesaci upanissaya paccayena paccayo. (3) Purim purim kusal dhamm pacchimna pacchimna abykatna dhammna upanissaya paccayena paccayo. (4) Purim purim akusal dhamm pacchimna pacchimna akusalna dhammna upaniyasaya paccayena paccayo. (5) Purim purim akusal dhamm pacchimna pacchimna kusalna dhammna kesaci upanissaya paccayena paccayo. (6) Purim purim akusal dhamm pacchimna pacchimna abykatna dhammna upanissaya paccayena paccayo. (7) Purim purim abykat dhamm pacchimna pacchimna abykatna dhammna upanissayapaccayena paccayo. (8) Purim purim abykat dhamm pacchimna pacchimna kusalna dhammna upanissaya paccayena paccayo. (9) Purim purim abykat dhamm pacchimna pacchimna akusalna dhammna upanissaya paccayena paccayo. (10) Utubhojana'pi upanissayapaccayena paccayo. Puggalo'pi upanissaya paccayena paccayo. Sensana'pi upananissaya paccayena paccayo. Powerful Dependence or Decisive Support Condition: Preceding wholesome states are related to subsequent wholesome states by powerful dependence condition. Preceding wholesome states are related to subsequent unwholesome states not immediately by powerful dependence condition. Preceding wholesome states are related to subsequent indeterminate (abykata) states by powerful dependence condition. Preceding unwholesome states are related to subsequent unwholesome states by powerful dependence condition. Preceding unwholesome states are related to subsequent wholesome states not immediately by powerful dependence condition. Preceding unwholesome states are related to subsequent indeterminate (abykata) states by powerful dependence condition. Preceding indeterminate (abykata) states are related to subsequent indeterminate states by powerful dependence condition. Preceding indeterminate (abykata) states are related to subsequent wholesome states by powerful dependence condition. Preceding indeterminate (abykata) states s are related to subsequent unwholesome states by powerful dependence condition. Weather and food are also related [to beings] by powerful dependence condition. A person is also related [to beings] by powerful dependence condition. The lodging-place is also related [to beings] by powerful dependence condition.

PAHNA

Paccayaniddesa

11

10. Purejta paccayo

Purejtapaccayo'ti: (1) Cakkhyatana cakkhuviadhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. (2) Sotyatana sotaviadhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. (3) Ghnyatana ghnaviadhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. (4) Jivhyatana jivhviadhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. (5) Kyyatana kyaviadhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. (6) Rpyatana cakkhuviadhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. (7) Saddyatana sotaviadhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. (8) Gandhyatana ghnaviadhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. (9) Rasyatana jivhviadhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. (10) Phohabbyatana kyaviadhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. (11) Rpyatana saddyatana gandhyatana rasyatana phohabbyatana manodhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. Prenascence Condition: Eye-base is related to eye-consciousnesselement57 and its associated states58 by prenascence condition. Ear-base is related to ear-consciousnesselement and its associated states by prenascence condition. Nose-base is related to nose-consciousnesselement and its associated states by prenascence condition. Tongue-base is related to tongueconsciousness-element and its associated states by prenascence condition. Body-base is related to body-consciousnesselement and its associated states by prenascence condition. Visible object59 is related to eye-consciousnesselement and its associated states by prenascence condition. Sound is related to ear-consciousness-element and its associated states by prenascence condition. Smell is related to nose-consciousness-element and its associated states by prenascence condition. Taste is related to tongue-consciousnesselement and its associated states by prenascence condition. Tangible-object is related to bodyconsciousness-element and its associated states by prenascence condition. Visible object, sound, smell, taste and tangible object are related to mind-element60 and its associated states by prenascence condition.
57

the two types of eye-consciousness, result of kusala and akusala. associated cetasikas, here the 7 universals we translate as object, although the text again says yatana, meaning external base here.

58 59

the three cittas: pacadvrvajjana + 2 sampaicchana (receiving consciousness)

60

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Paccayaniddesa

12

(12) Ya rpa nissay manodhtu ca manoviadhtu ca vattanti. Ta rpa manodhtuy tasampayuttaknaca dhammna purejta paccayena paccayo. (13) Manoviadhtuy tasampayuttakna ca dhammna kici kle purejtapaccayena paccayo. Kici kle na purejta paccayena paccayo.

Depending on this matter61 mind-element and mind-consciousness-element62 arise. That matter is related to mind-element and its associated states by prenascence condition. That matter is sometimes63 related to the mindconsciousness-element and its associated states by prenascence condition. Sometimes64 it is not related by prenascence condition.
61 62

heart-base (hadaya-vatthu)

mind-consciousness-element is a term for 76 cittas (all except 10 via-cittas and 3 cittas of mindelement)
63 64

during life (pavatti) always

at the moment of conception or rebirth (paisandhi) only

11. Pacchjta paccaya

Pacchjtapaccayo'ti: Pacchjt cittacetasik dhamm purejtassa imassa kyassa pacchjta paccayena paccayo. Post-nascence Condition: The post-nascent consciousness and mental factors are related to this prenascent matter65 by post-nascence condition.
Prenascent matter or body (kya) are the rpas born previously by kamma, citta, utu or hra and now have reached the static phase (stage of existence).
65

12. sevana paccayo

sevanapaccayo'ti: 1. Purim purim kusal dhamm pacchimna pacchimna kusalna dhammna sevana paccayena paccayo. 2. Purim purim akusal dhamm pacchimna pacchimna akusalna dhammna sevana paccayena paccayo. 3. Purim purim kiriybykat dhamm pacchimna pacchimna kiriybykatna dhammna sevana paccayena paccayo. Repetition Condition: Preceding wholesome states66 are related to subsequent wholesome states67 by repetition condition. Preceding unwholesome states are related to subsequent unwholesome states by repetition condition. Preceding functional indeterminate states are related to subsequent functional indeterminate states by repetition condition.
66

Javana kusala cittas and its associated cetasikas (except the 7th Javana) The same type of kusala citta with its cetasikas following in the Javanas (2nd 7th Javana)

67

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13. Kamma paccayo

Kammapaccayo'ti: 1. Kusalkusala kamma vipkana khandhna kaatt ca rpna kamma paccayena paccayo. 2. Cetan sampayuttakna dhammna tasamuhnnaca rpna kamma paccayena paccayo. Kamma Condition: Wholesome and unwholesome kammas are related to their resultant aggregates68 and kamma-produced matter69 by kamma condition. Motivation is related to the states associated with it70 and to the matter produced thereby71 by kamma condition.
68

the resultant mental aggregates (khandha) are 36 vipka-cittas with their max. 38 cetasikas
69

here all 18 kamma-born matters which occur in 9 groups (the 5 sense-organ-decads, heartbase-decad, 2 sex-decads and the vital nonad) the citta and the other cetasikas associated with cetan

70

71

matter produced by consciousness (cittaja rpa) associated with cetan

14. Vipka paccayo

Vipkapaccayo'ti: Vipk cattro khandh arpino aamaa vipka paccayena paccayo. Kamma-result Condition: The four immaterial aggregates72 are mutually related to one another by kamma-result condition.
72

mental aggregates: vedan-, sa-, sakhraand viakkhandha

15. hra paccayo

hrapaccayo'ti: 1. Kabalikro hro imassa kyassa hra paccayena paccayo. 2. Arpino hr sampayuttakna dhammna tasamuhnnaca rpna hra paccayena paccayo. Nutriment Condition: Edible food is related to this body by nutriment condition. The immaterial nutriments73 are related to the states associated with them and to the matter74 produced thereby by nutriment condition.
contact (phassa), consciousnesss (via), motivation (cetan)
74 73

cittaja rpas produced by consciousness associated with these nutriments

PAHNA

Paccayaniddesa

14

16. Indriya paccayo

Indriyapaccayo'ti: 1. Cakkhundriya cakkhuviadhtuy ta sampayuttaknaca dhammna indriya paccayena paccayo. 2. Sotindriya sotaviadhtuy tasampayuttaknaca dhammna indriya paccayena paccayo. 3. Ghnindriya ghnaviadhtuy tasampayuttaknaca dhammna indriya paccayena paccayo. 4. Jivhindriya jivhviadhtuy tasampayuttaknaca dhammna indriya paccayena paccayo. 5. Kyindriya kyaviadhtuy tasampayuttaknaca dhammna indriya paccayena paccayo. 6. Rpajvitindriya kaattrpna indriya paccayena paccayo. 7. Arpino indriy sampayuttakna dhammna tasamuhnnaca rpna indriya paccayena paccayo. Faculty Condition: Eye-faculty75 is related to eye-consciousnesselement76 and its associated states77 by faculty condition. Ear-faculty is related to ear-consciousnesselement and its associated states by faculty condition. Nose-faculty is related to nose-consciousnesselement and its associated states by faculty condition. Tongue-faculty is related to tongueconsciousness-element and its associated states by faculty condition. Body-faculty is related to body-consciousnesselement and its associated states by faculty condition. Physical life-faculty is related to kammaproduced matter by faculty condition. The immaterial faculties78 are related to the states associated with them79 and to the matter80 produced thereby by faculty condition.
75 76

eye-sensitivity (cakkhu-pasda)

the pair of eye-consciousness (cakkhu-via as result of kusala or akusala) associated cetasikas (here 7 universals) There are 8 mental faculties: mental life (jvita), citta, vedan, saddh, vriya, sati, ekaggat, pa citta and other associated cetasikas cittaja rpa (and at paisandhi kammaja rpa)

77 78

79 80

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Paccayaniddesa

15

17. Jhna paccayo

Jhnapaccayo'ti: Jhnagti jhnasampayuttakna dhammna tasamuhnnaca rpna jhna paccayena paccayo. Jhna Condition: The jhna-factors81 are related to the states associated with the jhnas82 and to the matter83 produced thereby by jhna condition.
81

There are 5 jhna-factors: vitakka, vicra, pti, (sukha) vedan, ekaggat citta (79, excluding the 10 via-cittas) + cetasikas (52) cittaja rpa (and at paisandhi kammaja rpa)

82

83

18. Magga paccayo

Maggapaccayo'ti: Maggagti maggasampayuttakna dhammna tasamuhnnaca rpna magga paccayena paccayo. Path Condition: The path-factors84 are related to the states85 associated with path and to the matter86 produced thereby by path condition.
84

There are 9 path-factors (maggaga): 1. pa = samm dihi 2. vitakka = samm or micch sakappa 3. samm vc 4. samm kammanta virati-cetasikas 5. samm jva 6. vriya = samm or micch vayma 7. sati = samm sati 8. ekaggat = samm or micch samdhi 9. dihi = micch dihi citta (71 cittas with roots) + cetasikas (52)

85 86

matter produced by this rooted mind (sahetuka cittaja rpa) and rooted kamma (kammaja rpa)

19. Sampayutta paccayo

Sampayuttapaccayo'ti: Cattro khandh arpino aamaa sampayutta paccayena paccayo. Association Condition: The four immaterial aggregates87 are mutually related to one another by association condition.
mental aggregates: vedan-, sa-, sakhraand viakkhandha or in other words: Citta and cetasikas
87

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20. Vippayutta paccayo

Vippayuttapaccayo'ti: (1) Rpino dhamm arpna dhammna vippayutta paccayena paccayo. (2) Arpino dhamm rpna dhammna vippayutta paccayena paccayo. Dissociation Condition: Material phenomena are related to mental states by dissociation condition. Mental states are related to material phenomena by dissociation condition.

21. Atthi paccayo

Atthipaccayo'ti: (1) Cattro khandh arpino aamaa atth paccayena paccayo. (2) Cattro mahbht aamaa atthi paccayena paccayo. (3) Okkantikkhae nmarpa aamaa atthi paccayena paccayo. (4) Cittacetasik dhamm cittasamuhnna rpna atthi paccayena paccayo. (5) Mahbht updrpna atthi paccayena paccayo. (6) Cakkhyatana cakkhuviadhtuy tasampayuttaknaca dhammna atthi paccayena paccayo. (7) Sotyatana sotaviadhtuy tasampayuttaknaca dhammna atthi paccayena paccayo. (8) Ghnyatana ghnaviadhtuy tasampayuttaknaca dhammna atthi paccayena paccayo. Presence Condition: The four immaterial aggregates88 are mutually related to one another by presence condition. The four great essentials89 are mutually related to one another by presence condition. At conception, mind90 and matter91 are mutually related to each other by presence condition. Consciousness and its mental factors are related to mind-born matter by presence condition. The great essentials are related to derived matter by presence condition. Eye-base is related to eye-consciousnesselement92 and its associated states93 by presence condition. Ear-base is related to ear-consciousnesselement and its associated states by presence condition. Nose-base is related to nose-consciousnesselement and its associated states by presence condition.
mental aggregates: vedan-, sa-, sakhraand viakkhandha; or citta and cetasikas
88 89

or four great elements (mahbhta): pahav, po, tejo, vyo-dhtu (earth-, water-, fire- and air-element) Here mind refers to paisandhi-citta + its cetasikas

90 91

Here only 30 kamma-born matters, namely the three kammaja kalpas: heartbase-decad, bodysensitivity-decad and sex-decad
92

the two types of eye-consciousnes, result of kusala and akusala the associated cetasikas, here the 7 universals

93

PAHNA

Paccayaniddesa

17

(9) Jivhyatana jivhviadhtuy tasampayuttaknaca dhammna atthi paccayena paccayo. (10) Kyyatana kyaviadhtuy tasampayuttaknaca dhammna atthi paccayena paccayo. (11) Rpyatana cakkhuviadhtuy tasampayuttaknaca dhammna atthi paccayena paccayo. (12) Saddyatana sotaviadhtuy ta sampayuttaknaca dhammna atthi paccayena paccayo. (13) Gandhyatana ghnaviadhtuy tasampayuttaknaca dhammna atthi paccayena paccayo. (14) Rasyatana jivhviadhtuy tasampayuttaknaca dhammna atthi paccayena paccayo. (15) Phohabbyatana kyaviadhtuy tasampayuttaknaca dhammna atthi paccayena paccayo. (16) Rpyatana saddyatana gandhyatana rasyatana phohabbyatana manodhtuy tasampayuttaknaca dhammna atthi paccayena paccayo. (17) Ya rpa nissya manodhtu ca manoviadhtu ca vattanti. Ta rpa manodhtuy ca manoviadhtuy ca tasampayutatknaca dhammna atthi paccayena paccayo.

Tongue-base is related to tongueconsciousness-element and its associated states by presence condition. Body-base is related to body-consciousnesselement and its associated states by presence condition. Visible object94 is related to eye-consciousnesselement and its associated states by presence condition. Sound is related to ear-consciousness-element and its associated states by presence condition. Smell is related to nose-consciousness-element and its associated states by presence condition. Taste is related to tongue-consciousnesselement and its associated states by presence condition. Tangible object is related to body-consciousness-element and its associated states by presence condition. Visible object, sound, smell, taste and tangible object are related to mind-element95 and its associated states by presence condition. Depending on this matter96 mind-element and mind-consciousness-element97 arise. That matter is related to mind-element, mind-consciousness-element and their associated states by presence condition.
94 95

yatana, (external) base is translated as object here

mind-element (mano-dhtu) is a term for 3 cittas: pacadvr-vajjana + 2 sampaicchana heart-base (hadaya-vatthu)

96 97

mind-consciousness-element (mano-viadhtu) is a term for 76 cittas (all except the 10 via-cittas and the 3 cittas of mind-element)

PAHNA

Paccayaniddesa

18

22. Natthi paccayo

Natthipaccayo'ti: Samanantara-niruddh cittacetasik dhamm pauppannna cittacetasikna dhammna natthi paccayena paccayo. Absence Condition: Just ceased consciousness98 and mental factors are related to the present consciousness99 and mental factors by absence condition.
98

all (previous) 89 cittas (excluding Arahatta cuticitta), which already have vanished all present 89 cittas (including Arahatta cuti-citta)

99

23. Vigata paccaya

Vigatapaccayo'ti: Samanantara-vigat cittacetasik dhamm paupannna cittacetasikna dhammna vigata paccayena paccayo. Disappearance Condition: Just disappeared consciousness and mental factors are related to the present consciousness and mental factors by disappearance condition.

24. Avigata paccayo

Avigatapaccayo'ti: (1) Cattro khandh arpino aamaa avigata paccayena paccayo. (2) Cattro mahbht aamaa avigata paccayena paccayo. (3) Okkantikkhae nmarpa aamaa avigata paccayena paccayo. (4) Cittacetasik dhamm cittasamuhnna rpna avigata paccayena paccayo. (5) Mahbht updrpna avigata paccayena paccayo. (6) Cakkhyatana cakkhuviadhtuy tasampayuttaknaca dhammna avigata paccayena paccayo. Non-disappearance Condition: The four immaterial aggregates100 are mutually related to one another by non-disappearance condition. The four great essentials are mutually related to one another by non-disappearance condition. At conception, mind101 and matter102 are mutually related by non-disappearance condition. Consciousness and its mental factors are related to mind-born matter by non-disappearance condition. The great essentials are related to derived matter by non-disappearance condition. Eye-base is related to eye-consciousness-element103 and its associated states by non-disappearance condition.
100

mental aggregates: vedan-, sa-, sakhraand viakkhandha; or citta and cetasikas paisandhi-citta + its associated cetasikas

101 102

Here only 30 kamma-born matters, namely the three kammaja kalpas: heartbase-decad, bodysensitivity-decad and sex-decad the two types of eye-consciousness, result of kusala and akusala
103

PAHNA

Paccayaniddesa

19

(7) Sotyatana sotaviadhtuy ta sampayuttaknaca dhammna avigata paccayena paccayo. (8) Ghnyatana ghnaviadhtuy tasampayuttaknaca dhammna avigata paccayena paccayo. (9) Jivhyatana jivhviadhtuy tasampayuttaknaca dhammna avigata paccayena paccayo. (10) Kyyatana kyaviadhtuy tasampayuttaknaca dhammna avigata paccayena paccayo. (11) Rpyatana cakkhuviadhtuy tasampayuttaknaca dhammna avigata paccayena paccayo. (12) Saddyatana sotaviadhtuy ta sampayuttaknaca dhammna avigata paccayena paccayo. (13) Gandhyatana ghnaviadhtuy tasampayuttaknaca dhammna avigata paccayena paccayo. (14) Rasyatana jivhviadhtuy tasampayuttaknaca dhammna avigata paccayena paccayo. (15) Phohabbyatana kyaviadhtuy tasampayuttaknaca dhammna avigata paccayena paccayo. (16) Rpyatana saddyatana gandhyatana rasyatana phohabbyatana manodhtuy tasampayuttaknaca dhammna avigata paccayena paccayo. (17) Ya rpa nissya manodhtu ca manoviadhtu ca vattanti. Ta rpa manodhtuy ca manoviadhtuy ca tasampayutatknaca dhammna avigata paccayena paccayo.

Ear-base is related to ear-consciousness-element and its associated states by non-disappearance condition. Nose-base is related to nose-consciousness-element and its associated states by non-disappearance condition. Tongue-base is related to tongue-consciousnesselement and its associated states by non-disappearance condition. Body-base is related to body-consciousness-element and its associated states by non-disappearance condition. Visible object is related to eye-consciousnesselement and its associated states by non-disappearance condition. Sound is related to ear-consciousness-element and its associated states by non-disappearance condition. Smell is related to nose-consciousness-element and its associated states by non-disappearance condition. Taste is related to tongue-consciousness-element and its associated states by non-disappearance condition. Tangible object is related to body-consciousnesselement and its associated states by non-disappearance condition. Visible object, sound, smell, taste and tangible object are related to mind-element104 and its associated states by non-disappearance condition. Depending on this matter105 mind-element and mind-consciousness-element106 arise. That matter is related to mind-element, mind-consciousness-element and their associated states by non-disappearance condition.
104

mind-element (mano-dhtu) is a term for 3 cittas: pacadvr-vajjana + 2 sampaicchana heart-base (hadaya-vatthu)

105 106

mind-consciousness-element (mano-viadhtu) is a term for 76 cittas (all except the 10 via-cittas and the 3 cittas of mind-element)