Professional Documents
Culture Documents
to talk politics
in church?
The problem with being a bridge is that you get walked on from both ends!
Politics:
Dirty, partisan, divisive, dishonest, powergrabbing attempts to make US winners and THEM losers.
self
church
world
A gospel of self-enhancement and sin management in this life and the next
Dallas Willard calls the dominant understanding the gospel of sin management.
The purpose of the gospel is to answer these questions: What do we do about original sin? How do we go to heaven after we die? In a footnote hidden away in the back of The Divine Conspiracy, he adds ...
that the gospel of sin management produces vampire Christians who want Jesus for his blood and little else.
self
church
world
A gospel of self-enhancement and sin management in this life and the next
world
church
self
Nation? Religion?
Ethnic group?
church
self
A dangerous diversion
church
self
world
church self
Gospel of saving individual souls from hell, and abandoning earth to destruction.
Two Gospels: Gospel of saving earth* from human sin, beginning with us.
*Including individuals
Personal transformation is the starting point but not the end point. We are blessed to be a blessing
Changed to be agents of change Healed to heal others Transformed to transform the world.
A friends mission statement: Reaching Christians for Christ, beginning with myself. Why would that kind of mission statement be needed?
We need to be reached with the gospel of Jesus: the gospel of the kingdom of God.
Too few people realize the radical nature of the message of the Kingdom of God. There are 2 main reasons for this misunderstanding.
As the most Jewish gospel Matthew follows the Jewish reticence about using the name of God directly. Heaven substitutes for God.
It is clear that kingdom of God (or heaven) does NOT mean heaven after you die, because the Lords prayer teaches us to pray
It does NOT teach us to pray May we come to your kingdom when we die.
May we all go to heaven where, unlike earth, your will is done.
But it is also clear that eternal life doesnt simply mean life in heaven after you die, contrary to popular opinion.
Eternal life is defined by Jesus clearly in John 17:3 Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.
The gospel of sin management and earth-abandonment produces institutional believers (Baptists, Methodists, Pentecostals, Catholics, etc.) who adhere to a system of belief and a structure of religion - but ultimately support the status quo.
The gospel of the kingdom must produce disciples who learn a radical new way of life and participate in the transformation of the world.
Personal transformation
Global transformation
the kingdom of this world has become the kingdom of our Lord...
(Revelation 11:15)
Transformed disciples transform their world: You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father who is in heaven.
Jesus is calling his followers to re-inhabit the original calling of Abraham a light to all nations bringing out the whole worlds potential for beauty and fruitfulness.
To those under the law I became like one under the law so as to win those under the law. To those not having the law I became like one not having the law so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do this for the sake of the gospel. (1 Corinthians 9:19-23)
For Christs love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. So from now on we regard no one from a worldly point of view. All this is from God, who reconciled us to himself and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting mens sins against them. And he has committed to us the message of reconciliation. We are therefore Christs ambassadors, as though God were making his appeal through us. (2 Corinthians 5:14-21)
etc.
Then add Corporatist vs. Populist, Nationalist vs. Globalist, Modern vs. Postmodern, Colonial vs. Post-colonial, or Globalist versus Localist, etc., to previous bipolarities.
As center
Liturgical
Social Action
Evangelical
Charismatic
a stage
Pre-modern world
2006
Missional:
emergence and convergence
Liberal way
Increasing Polarization
Liberal way
Increasing Polarization
Liberal way
Conservative way
A Generous Orthodoxy?
Modern Crisis
Liberal way
A Missional Orthodoxy?
Conservative way
Modern Crisis
Liberal way
PROBLEM 4: WE MUST TEACH WHAT JESUS TAUGHT IN THE MANNER JESUS TAUGHT IT
(NOT IN THE MORE FAMILIAR MANNER OF TODAYS SCRIBES AND PHARISEES/SADDUCEES AND HERODIANS)
1. We must stop answering questions that are framed badly. When Jesus was asked a trick question by representatives of a conservative religio-political party of his day, he didnt fall for the trap (Luke 20). Rather, he showed how the question was based on false assumptions and used the trick question as an opportunity to expose those false assumptions and instruct the questioners.
2. We must start raising new questions and issues that need to be raised. When Jesus was being tested in another politico-religious interview, he refused to answer the question of whether taxes should be paid to Caesar or not (Matthew 22:27 ff.). In fact, he cleverly deconstructed and neutered the question and instead pushed another question to the surface: were those asking the question willing to render to God what is Gods?
3. We must answer questions with questions. Some opponents asked Jesus a trick question for which there was no good answer; rather than falling into their trap, he said he would answer their question if they answered a similarly difficult question (Luke 20:1-8).
4. We must go cleverly deeper. In Jesus day, there was plenty of debate over divorce, with clear liberal and conservative polarities. Jesus rose to a deeper level of discourse by dealing with the issue of motives: were men seeking legal divorces to indulge their lustful desires, trading in their old wife on a sexy younger model but doing so according to the rules (Matthew 19)? He exposed the lustful intentions of their hearts on the deeper level rather than merely taking a position on the surface level. Paul did something similar on the controversial question of eating meat sacrificed to idols in his day: its the motive that is more important than the policy, he said (Romans 14).
5. We must agree with people whenever we can. Survey the gospels and notice how often Jesus said, You have answered wisely (for example, see John 4:17 or Luke 10:28). Similarly, we must agree with both conservatives and liberals whenever we can. Conservatives are right, for example, when they affirm the importance of good business in lifting people from poverty. Liberals are also right when they affirm the role of government in not trusting business to always behave well. Conservatives are right that personal sexual integrity really matters; liberals are right when they say there is more to morality than personal sexual integrity. Both are right in many ways, but both are wrong when they blame the other for all our problems. Both are wrong when they think the thing theyre against is the only danger worth fighting. Well help them see what they dont yet see when we agree that we see what they do see.
US
STRENGTHS
THEM
STRENGTHS
WEAKNESSES
WEAKNESSES
6. We must speak through action, not just words. When Jesus sought to confront people for their hypocrisy and misplaced priorities, he didnt argue; instead, he healed a man on the Sabbath. This created a stir that made his point more than any number of well-reasoned arguments could have. So, what we do for those suffering in Darfur or Congo may speak more eloquently than anything we say about domestic issues; how we treat our critics privately may speak more loudly to them than what we say in public.
7. We must tell stories and create drama. While dining at the house of a Pharisee, Jesus was honored by a woman of ill repute (Luke 7). When the host and guests began judging him for his failure to adequately judge her, Jesus told a story about economics, debt, and forgiveness. The story abducted the imagination of the critics and transported them to a new vantage point. Then Jesus dramatized his message in his interaction with her.
Now these approaches didnt help Jesus be wellliked by the counterparts of Limbaugh and Carville in his day. In fact, they heated up the hot water he was in even more, and ultimately he was rejected by both polarities. But Jesus ways of responding to the religio-political debates of his day did something more powerful and important than making Jesus popular: they got both sides thinking and they assured that Gods higher perspective was given a place in debates that generally missed the point.
Jesus rhetorical strategies made Jesus something far more valuable than a bridge between left and right. They showed him to be more than a bridge maybe more like a ladder, by which both left and right could rise to higher ground, and common ground a place where they can come to God, and to Gods truth and in that truth, find one another. That, I hope, can be our higher calling today in these divisive, polarized times. May God help us.
Now, here on earth may your kingdom come On earth, as in heaven, may your will be done.