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סב
"
ד
פפ
' ' 
אבאב
abstract
תוחיש יטוקל
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וקלמ םינינעה ןכות
" 
יעובשה ש
-
םירפא תמשנ
על
"
ר נ
'
ב םירפא
"
ע םהרבא ר
"
ןאמפאה ה 
הארוהןינעקוספקלח
Speak to a Jew about Yiddishkeit politely, but with conviction,and eventually be successfulTeshuvah only through bitul; aJewish sigh is Teshuvah Ila’ahSee oneself as Nachshon at thesea, prepares oneself for thefinal Redemption(א) Mesiras Nefesh by of taking the lamb, thekilling of the
הרז הדובע
of 
םירצמ
 broughtthe redemption from Egypt(ה) Matzah is about Bitul and Teshuvah(symbolized by the letter ה)(בי) Lessons from the Previous Rebbe
(טבש 'י)
emphasize the different Mesiras Nefesh of Avrohom and of Rabbi Akiva
שדחל רשעב
ג ,בי
א
The avodah of the entire Nisan isthe nullification of ego, which brings to redemptionRosh Chodesh is the tikun for minimizing themoon; the uniqueness of Rosh Chodesh incomparison to Shabbos
הזה שדחה
ב ,בי
ב
תופסוה
Pure Emunah in Moshiach’scoming will bring Moshiachinto this worldPlague of the First Born was exactly at mid-night, which alludes to the revelation of G-dfrom beyond all spiritual levels to this world
יצחב
H
טכ ,בי
ג
Even someone who is low, is not beyond the reach of TeshuvahPlague of Locusts: הדמ דגנכ הדמParoh proclaimed HaShem did not control him;thus, HaShem made him a puppet unable toexercise his choice to free the Jews
*
הערפ לא אב
א ,י
ו
א
We need to have the Geulah inactuality – like Bais Hillel saysPermission to leave granted at night (potential – Bais Shammai) yet the departure by day(actual – Bais Hillel)
םויה םצעב
אנ ,בי
ו
בFor weekly email, send an email to info@parshapages.com
החיש י"שר
*
 
סב
"
ד
פפ
' ' 
אבאב
abstract
תוחיש יטוקל
-
וקלמ םינינעה ןכות
" 
יעובשה ש
-
םירפא תמשנ
על
"
ר נ
'
ב םירפא
"
ע םהרבא ר
"
ןאמפאה ה 
הארוהןינעקוספקלח
Importance of simchah on YomTovReasons for allowing to do
הכאלמ
on Yom Tovfor the needs of eating
שפנ לכל
זט ,בי
אי
אFuture Redemption comes fromlevel of Father, which ishigher than nature, into natureםיחספ 'סמל םויסPrimary obligation of Pidyon HaBen: on theson (and the father acts on his behalf); or onthe father (HaShem’s redemption of His first born, the Jewish people from Egypt)
הדפת
גי ,בי
אי
בRambam’s calculation of lunar and solar effects on the calendar and itscorresponding effects in spiritual serviceYet due to the coarseness of the world, they do not exactly align
הזה שדחב
ב ,בי
זט
אMesiras Nefesh is the key tospiritual service of HaShemTwo physical Mitzvos in Korban Pesach havetheir reflection in our spiritual services(1) Shechting and (2) eating – physical
וטחשו
ו ,בי
זט
בFor weekly email, send an email to info@parshapages.com
החיש י"שר
*
Case
BAIS SHAMMAIBAIS HILLEL
Main Reason
 According to PotentialAccording to Actual Occurrence
Portion of 
 Hallel 
to say at Seder  prior to the meal
Only first chapter 
Eating of Korban (at the nightmeal) leads directly to theExodus (2
nd
chapter)
 First two chapters
Since began the Mitzvah, thenfinish it by mentioning the Exodus(in the 2nd chapter)When is honey in the hiveconsidered liquidUpon person deciding to use thefuture liquid outside of the hiveUpon beginning to drip(actually becoming liquefied)
 Rosh Hashanah for Trees
4 months after judgment trees aresustained by “new” watersEnding
1
 st 
of Shvat 
1
st
of Tishrei general judgment of entire world (potential)Ending
15
th
of Shvat 
Specific (actual) judgment of water on Sukkos
Chanukah
 Number of candles to lightAccording to the days that are tocomeAccording to the days that haveactually happened
 Nighttime Saying of Shema First third of the night 
Time when people go to sleep
 All night 
Actual sleeping timeHaShem considered (primary) partof 
CreationThe Heaven
Spiritual realm in potentialincludes all (including Torah)
The Earth
Actual place of existence of Torahand the JewsRoots of their neshama-differencesרתסנ (םירימחמ) תורובגיוליג (םיליקמ) םידסח
 
 
סב
"
ד
פפ
' ' 
אבאב
abstract
תוחיש יטוקל
-
וקלמ םינינעה ןכות
" 
יעובשה ש
-
םירפא תמשנ
על
"
ר נ
'
ב םירפא
"
ע םהרבא ר
"
ןאמפאה ה 
הארוהןינעקוספקלח
 preparation for leaving MitzraimSpiritual serving Hashem by (1) destroyingidols and (2) ingesting the mesiras nefesh to become part of one’s physical bodyGeulah requires every Jew; wemust assist every Jew not be“bare” at that time, byincluding them now in at leastone MitzvahTo be redeemed, HaShem gave the Yiddden twoMitzvos to wipe away their deficienciesבוט השע
Milah
- positive involvement with gooddeeds (action to connect to G-d)ערמ רוס
 Korban Pesach
- public denunciation of Egyptian idol worship (to remove tumah)
*שדחל רשעב
ג ,בי
זט
גTypes of Matzos represent typesof service of HaShem; todaywe operate with bitul (“poor”)In Egypt able to fulfill Mitzvah also with “rich”Matzah, which is not applicable today whenwe only use “poor” matzah
תוצמ
חי ,בי
זט
דG-d’s revelation (above time) atmidnight was revealed in our time-bound worldExpression of infinitude: Plague of First Bornat exactly midnight expresses G-d’s personalinvolvement in the process
*
תוצחכהלילה
ד ,אי
אכ
אA Jew has the potential to makean effect in oneself, both inintellect and beyond - BitulKiddush HaChodesh (first Mitzvah) expresses aJew’s service - make a “newness” now in theCreation: holiness be brought into the world,and this lower world become a home for G-d
הזה שדחה
ב ,בי
אכ
בHigher level of Shabbos (oneg)connected to wonders of going out of EgyptConnecting the Exodus to the remembrance of the Shabbos, Rambam indicates the mainaspect of the Exodus is the positive step of  becoming free
רוכז
ג ,גי
אכ
גBy “conquering” time, turning itinto “Jewish time” – which is part of the spiritual conquest of the Land – hastens MoshiachTorah sanctifies all existence; the first and mostgeneral existence is time; thus sanctification of time itself, Kiddush HaChodesh, is theappropriate beginning of all other Mitzvos
הזה שדחהםכל
ב ,בי
וכ
אReason why a boy, who turns 13 between thefirst Pesach and the second Pesach, isexempted from the second Pesach
תיבל הש
ג ,בי
 
וכ
בJews brought their Pesach offerings within their own homes in Egypt, since thoseofferings took place at the time of the nation's birth; this stresses the purpose of their personal spiritual service to make for G-d a dwelling within each one of them, transforming their individual homes into a Home for G-d
ואצת אל
דכ ,בי
וכ
גIn this time of darkness, G-dmakes revealed miracles sothat Jews should fulfill their missionLight to the Jews during Plague of Darknessallowed them to later request the silver &gold; but the light needed to be a natural light,since the preparation for a Mitzvah, where possible, needs to be in the natural realm
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רוא 'יהםתובשומב
גכ ,י
אל
אAspect of remembering the Connection of Korban Chagigah to Korban
תא ולכאו אל
בFor weekly email, send an email to info@parshapages.com
החיש י"שר
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