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What I wanted to talk about tonight, simply because it’s the thing
that is moving me to the edge of my chair at the moment. I called the
talk Eros and the Eschaton, and what I could have called it was eros
and the eschaton was science forgot. Because somebody asked me
recently, “Is there any permission to hope, more specifically, is there
any permission for smart people to hope. I mean its easy to hope if
your stupid, but is there any basis for intelligent people to hope, and I
wanted to deal with that because I think so. To me it was a shocking
question because I live in an aura of hope because I live in a twilit
world of my own self-generated cannabinated fantasy, and I forget that
not everyone is so fortunate, and that there is a lot of despair and
uncertainty out there. So, I wanted to talk about this.
Eros and the Eschaton these are the two areas that I think
compromise the old paradigm and give permission to hope and
strangely neither of these words is that well known, which gives you a
measure of how completely the dominator position has squelched,
subverted, and down played any opposition to its world view. Eros we
know about in some kind of devalued schticky kind of glitzy way
because we get it in the eroticization of media, and society, but really
what eros means in the Greek sense is a kind of unity of nature a kind
of all pervasive order that bridges one ontological level to another this
is not permitted in the official world view of our civilization which is
science. The world of inorganic chemistry is not thought to make nay
statement about the organic world and the organic world is not
thought to be extrapolateable into the world of culture and thought.
There are imagined to be clear breaks in these categories. I has a
biologist tell me once, “If genes aren’t involved it aint evolution.” So,
that means you can’t talk about the evolution of the earth as a
physical body. You cant talk about the evolution of human social
institutions. Evolution is, somehow, a word appropriate to biology and
appropriate nowhere else. And this brings me then to the first factor
easily discerned by anybody who has their eyes open that
compromises and erodes the hopeless existential view of the world
that we are getting from science, and that is the idea that nature is in
fact across all scales and all levels of phenomena a unity. Its not a
coincidence that electrons spinning around an atomic nucleus and
planets going around a star, and star clusters orbiting around the
gravitational center of a galaxy, its no coincidence that these systems
exhibit the same kind of order on different scales and yet science
would say that is a coincidence. You know P. W. Bridgman who was a
philosopher of science defined a coincidence as what you have left
over when you apply a bad theory. It means that you have overlooked
something, and what jumps out at you as a coincidence is actually a
set of relationships whose casuistry whose relationships to each other
are simply hidden from you. And what I have observed, and I think it is
fair to give credit to the psychedelic experience for this, what I have
observed is that nature builds on previously established levels of
complexity. This is a great general natural law that your own senses
will confirm for you, but that has never been allowed into the canon of
science. What I mean by, nature builds on complexity is the following.
When the universe was born in the dubious and controversial
circumstance called the big bang. It was at first simply a pure plasma
of electrons. It was the simplest that it could possibly be. There were
no atoms. There were no molecules. There were no highly organized
systems. There was simply a pure plasma of expanding energy. And as
the universe cooled simply cooled new kinds of phenomena, we say
emerged out of the situation. As the universe cooled atomic nuclei
could form. And electrons could settle into stable orbits. As the
universe further cooled, the chemical bond became a possibility. Still
later the hydrogen bond, a weaker bond, which is the basis of biology.
So as the universe aged it complexified. This is so obvious that its
never really been challenged, but on the other hand its never really
been embraced as a general and dependable either. Follow it through
with me, out of atomic systems come chemical systems out of
chemical systems comes the covalent hydrogen bond the carbon bond,
complex chemistry that is prebiotic or organic, out of that chemisty
come the macrophysical systems that we call membranes gels charge
transfer complexes, this sort of thing. These systems are the chemical
preconditions for life. Simple life the life of the prokaryotes the life of
naked enucleated dna that characterized primitive life on the planet.
Out of that life come Eukaryotes, nucleated cells and then complex
colonies of cells, and then cell specialization leading to higher animals,
leading to social animals, leading to complex social systems, leading to
technologies, leading to globe girdling electronically based information
transfer oriented cultures like ourselves. Someone said, what’s so
progressive about media it’s the spreading of darkness at the speed of
light.
Let’s pull it together. So we can get on to the fun part here. Okay,
well I trust that that was all perfectly clear, before the break. This is the
part I like the most because I am not into the white guy in the front of
the room with all the answers trip. It’s just unfortunate that I have the
body I do. I am actually a lesbian trapped in a man’s body, but I have
done the very best with that that I could, which hasn’t been bad let me
tell you.
People don’t take enough. That’s all. People are confused about
what’s going on. First of all, taking psychedelics has a certain measure
of sheikness(?) about it. Well everybody wants to be sheik(?), and you
can get into the club by merely saying you took it, but you don’t want
to lie like a dog. So, the way to get into the club without paying your
dues is to take some pissant(?) amount, and then run around raving
about that. So when we talk about the psychedelic experience, it’s not
clear we’re all talking about the same thing. It’s sort of like talking
about France, and you have the people who change planes in the
airport, and the people who moved there for thirty years, and learned
the literature, and got a job, and married the locals. So, the way to do
psychedelics is, I believe, at higher doses than most people are
comfortable with, and rarely, and with great attention to set and
setting. This social use of psychedelics in the club scene or at rock and
roll concerts, and so forth. I mean when I go to those kinds of scenes I
just smoke pot. I don’t, because I want to be part of what’s going on I
want to have a good time, but you would be nuts to take a major
psychedelic in that circumstance. Socially dense environments filled
with light and noises are a strategy for coming down, you know. I mean
if you took a drug you didn’t like the smartest thing to do would be to
jog around the block ten times and then chop a bunch of wood, very
similar to dancing your ass off in other words. So, the way I
recommend doing psychedelics is in silent darkness, and with as little
input from other people as possible. I mean, I say alone, if you are
experienced, if you’re really confident just alone for cryin out loud. If
that gives you pause and you must have a sitter, and let’s use the
word sitter not guide my god nobody is guiding you anywhere. They
have no more notion than where you are than we know where Judge
Carter is at this point. So, the sitter, and my idea of the perfect sitter is
you know you have a little Tibetan bell by your side, and the sitter is
sitting three rooms away, and if you need the sitter you ring the bell.
They stick there head in the room, and say it’s cool, lay down, do that.
As long as this question was brought up, and so much of the lecture
was high toned, let me get into this for a minute. There are thousands
of altered states. We know them, orgasm, indigestion, two
cappuccinos, where tequila takes you, endless altered states, and I am
not really interested in them more or less anymore than you are they
are a part of life, but what I’m interested in, as an experimentalist, as a
connoisseur of nature-somebody who loves fossils, butterflies,
rainforest, that kind of thing is this family of compounds called the
indole hallucinogens. They cause hallucination, and some people say
that I’m a fetishist about this that who cares or that there are other
things beside hallucination. Yes, I know, maybe, and of course, but the
reason I am so fascinated by hallucinations is because to my mind
when you’re hallucinating you have an absolutely clear proof that you
are not generating this material. It’s not funny ideas, it’s not racing
thoughts, it’s not insight into what your boyfriend really meant
yesterday that kind of thing we all can generate by just inspecting our
own minds, but a hallucination is to be in the presence of that which
previously could not be imagined, and if it previously could not be
imagined then there is no grounds for believing that you generated it
out of yourself. We should each know our own inventory. You know
what’s in your cupboard; you know what’s in your chest of drawers for
god’s sake you ought to know what’s in your mind. Well then if
something comes forward and you say that’s not mine that’s not in my
inventory then you have a kind of perfect proof that this is coming from
somewhere else, and then the question becomes where, and we can
set off into that, opinions differ and nobody has God’s truth on it. A
reductionist, somebody who didn’t like these substances, would say oh
well it’s just neurological chaos. You have just interrupted the normal
functioning of good brain chemicals, and evil brain chemicals are now
giving a sense of chaos. Well, that just doesn’t cut the mustard. That
kind of stuff may work if you’re talking to the troops, but not if you’re
talking to anybody who’s ever been there. I know what a neurological
chaos would look like. It would look like bright lights, moving patterns,
colored this, something that. It would not be ruins, landscapes,
machines, paintings, works of art, building plans, weapons, bits of
manufactured technological detritus. These things are too coherent.
They’re objects in some kind of superstructure of the mind, and for me
this was the revelation. I didn’t get into this business by being an
airhead or a screwball. My attitude was always if it’s real it can take the
pressure. You don’t have to pussy foot around the real thing. If they’re
telling you, oh you must lower your voice, and avert your gaze, then
you’re probably in the presence of crap because the real thing is real. It
doesn’t demand that you adjust your opinion to suit it. It’s real. That
means that it’s preeminent. That means it sets the agenda. And, I
studied yoga, I wandered around in the East, I was fast shuffled by
beady eyed little men in dotes(?), I know the whole spiritual
supermarket and rigmarole, and I find nothing there to interest me on
the level of five grams of psilocybin mushrooms in silent darkness.
That’s where the pedal meets the metal. That’s where the rubber
meets the road. The inspiration for me to get up and talk to an
audience like this simply comes from the fact that I cannot believe that
this could be kept under wraps the way it has. I mean, I kidded with
you earlier that they would make sex illegal, if they could. Well they
cant so it isn’t, but the psychedelic experience is as central to
understanding your humanness as having sex or having a child or
having responsibilities or having hopes or dreams, and yet it is illegal.
We are infantilized. We are told you can wander around with the
sanctioned playpen of ordinary consciousness, and we have some
intoxicants over here if you wanna mess your self up we’ve got some
scotch here and some tobacco and red meat and some sugar and a
little T.V. and so forth and so on. But, these boundary dissolving
hallucinogens that give you a sense of unity with your fellow man and
nature are somehow forbidden. This is an outrage. It’s a sign of cultural
immaturity, and the fact that we tolerate it is a sign that we are living
in a society as oppressed as any society in the past.
(Again, I cannot make out the new question, and Terence does
not repeat it.)
Well there are different things to be said about this. First of all,
how many psychiatric residents, who are the people who come most in
contact with schizophrenics whatever that means, how many
psychiatric residents have ever seen an undrugged schizophrenic? Very
very few, because the very first that happens is, for the convenience of
physicians and the nursing staff, some outlandish drug is brought into
the picture, which then deflects this healing process from ever
reaching any kind of natural conclusion. Schizophrenia is just a catchall
term for forms of mental behavior that we don’t understand. In the
nineteenth century there was a term, melancholia, which we would
now call bipolar depression, so forth and so on, but all forms of
sadness, unhappiness, maladaptation, were poured into this label
melancholia. Now, schizophrenia is a similar thing. I can remember an
experience I had year ago. I was in the Tolman(?) library at the
University of California, which is the psych library. I was looking up
some drug or something, and I just saw a book and pulled it off the
shelf. A book about schizophrenia, and it said the typical schizophrenic
lives in a world of twilight imagining. Marginal to his society, incapable
of holding a regular job, these people live on the fringes content to drift
in there own self created value system. I said, That’s it! That’s it! Now I
understand. We have no tradition of shamanism. We have no tradition
of journeying into these mental worlds. We are terrified of madness.
We fear it because the western mind is a house of cards, and the
people who built that house of cards know that, and they are terrified
of madness. Tim Leary once said, or I gave him credit for saying he
later told me he never said but whoever said it this was a brilliant
statement, someone once said, “LSD is a psychedelic substance, which
occasionally causes psychotic behavior in people who have not taken
it.” And I would bet you, that more people have exhibited psychotic
behavior from not taking LSD, but just thinking about it then ever
exhibited it from taking it. Certainly in my family, I watched my parents
both go psychotic from the mere fact that LSD existed. They would
never have taken it. There is a great phobia about the mind. The
western mind is very queasy when first principles are questioned.
Rarer than corpses in this society are the untreated mad because we
just can’t come to terms with that. A shaman is someone who swims in
the same ocean as a schizophrenic, but the shaman has thousands and
thousands of years of sanctioned technique and tradition to draw upon.
In a traditional society if you exhibit “schizophrenic” tendencies you
are immediately drawn out of the pack, and put under the care and
tutelage of master shamans. You are told, you are special, your abilities
are very central to the health of our society, you will cure, you will
prophecy, you will guide our society in its most fundamental decisions.
Contrast this with what a person exhibiting schizophrenic activity in our
society is told. They’re told you don’t fit in, you are becoming a
problem, you don’t pull your own weight, you are not of equal worth,
you are sick, you have to go to the hospital, you have to be locked up,
you re on a par with prisoners and lost dogs in our society. So that
treatment of schizophrenia makes it incurable. Imagine if you were
slightly odd, and the solution were to take you and put you, lock you
into a place were everyone was seriously mad. That would drive
anyone mad. If you have ever been in a mad house, you know that it’s
an environment calculated to make you crazy, and to keep you crazy.
This would never happen in an aboriginal or traditional society.
I wrote a book called the Archaic Revival. The idea there is that
we have gone sick by following a path of rationalism, male dominance,
attention to the visible surface of things, practicality, bottomlineism.
We have gone very very sick, and the body politic, like any body when
it feels itself to be sick it begins to produce antibodies or strategies for
overcoming disease, and the twentieth century is an enormous effort
at self healing. Phenomena as diverse as surrealism, body piercing,
psychedelic drug use, sexual permissiveness, jazz, experimental
dance, rave culture, tattooing, the list is endless. What do all these
things have in common? They represent various styles of rejection of
linear values. The society is trying to cure itself by an archaic revival
by a reversion to archaic values. So when I see people manifesting
sexual ambiguity, or scarifying themselves, or showing a lot of flesh, or
dancing to syncopated music, or getting loaded, or violating ordinary
canons of sexual behavior I applaud all of this because it’s an impulse
to return to what is felt by the body, what is authentic, what is archaic,
and when you tease apart these archaic impulses at the very center of
all these impulses is the desire to return to a world of magical
empowerment of feeling. And at the center of that impulse is the
shaman stoned, intoxicated on plants, speaking with the spirit helpers,
dancing in the moonlight, and vivifying and invoking a world of
conscious living mystery. That’s what the world is. The world is not an
unsolved problem for scientists or sociologists. The world is a living
mystery. Our birth, our death, our being in the moment, these are
mysteries. They are doorways opening onto unimaginable vistas of
self-exploration, empowerment, and hope for the human enterprise,
and our culture has killed that, taken it away from us, made us
consumers of shoddy product and shoddier ideals. We have to get
away from that and the way to get away from it is by a return to the
authentic experience of the body, and that means sexually
empowering ourselves, and it means getting loaded exploring the mind
as a tool for personal and social transformation. The hour is late. The
clock is ticking. We will be judges very harshly if we fumble the ball.
We are the inheritors of millions and millions of years of successfully
lived lives and successful adaptations to changing conditions in the
natural world. Now the challenge passes to us, the living, that the yet
to be born may have a place to put there feet, and a sky to walk under,
and that’s what the psychedelic experience is all about is caring for,
empowering, and building a future that honors the past, honors the
planet, and honors the power of the human imagination. There is
nothing as powerful as capable of transforming itself and the planet as
the human imagination. Let’s not sell it straight. Let’s not whore
ourselves to know-whit ideologies. Let’s not give our control over to the
least among us. Rather, claim your place in the sun, and go forward
into the light. The tools are there the path is known. You simply have to
turn your back on a culture that has gone sterile and dead, and get
with the program of a living world and a empowerment of the
imagination. Thank you very very much!