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FREE CHURCH [^,ORSHiP

c"V

iiaf;r/r{

Fnom "Punlrnrus/SepARATrsrs lrHo BRoKE FRoM Arue lrcAru CHunCH ir,r oppos r r r oN Io rHE LITURGTcAL usE oF THE Boor oF Lot,Ftow PnRyrn

FonTRUNNERS oF NEoEpiscopAL CHURCH GOVERNMENT

TypE

0F

"
PH

woRSHIp AccDG, To oNE's coNsctENcE,


L,'IITH FREEDOM AND SPONTANEITY

JN, 4t24; i\lr, 18:20

I LOSOPHY

PLAcr NG NO RELr ANcE fun oN EXI"ERNAL FoRMS (E-x, crRrgoruv uR Rrrunl) FREE MovEl{ENT, opnru GRACIOUS PROMPTING AND CONTROL

SpintruAL 0uALrry 0F,r,.toRSHip (ei*lpHnsts)

ltrrur)

Splntr's

io

HIs

"GATHERED Commuiltry"

j!t,'

18;20

,
,

GoD rHe Orue wHo BRtruC TOGETHER/ NOT fiUT'lAN CLER IcS
GATHERED To HEAR PROCLAI I'lED

is

rnr

cHURcH

Goo's Wono

READ AND

(nRptrsl,t, Lono's tRBtE.) nnennpEn AS ACTS 0F WI,TNESS. AND REI_'11:NDERS 0F TUE


GOSPEL MESSAGE PRACTi CE

pREcE-DLNcr ns iHr PRE.-El'llNENT SACRAMENI 8F WORShil;F l^llTFJ OTHER MEANS OF GRACES

GoD's Wono

rnrrs

- lulprr rQ cENTRAL LENTRAL Lot"ruuw


l

oirt rngLr )

(es opposED To A

, ,

Sprnrs oF THE pRIMAcy oF pREAcHING


PRnTICIPATION OF THE BELIEVERS BY ASSENTING TO EXTEfiPORARY PRAYERS AND EXPOS ITORY PREACHING
. .i I _ \-t .,

SPIRIT''S

KEY:

f ne.room To BE. opEN To rHE


LEADTNG

ANGI-I CAN l^lORSHIP

TnanrrI0N FoRMED FRoM Th{E EMERGENCE oF THE NATIoNAL cHuRcH oF Eruelnno

[valuar

t or't

iN rHE 16ru CrruTuRv,

. , ,

lvlnnrrn BY THE FTRST "BooK oF ComNoru PRAYER" (J5i{9) By Cnnrumrn

WORSHIP IS THEOLOGICALLY BROAD AND LITERARILY BEAUTI FUL

REVtr'SED

ltt

1552

Pnnven Boor LITURGY

CENTRAL COMMITMENT TO A
AND

Iruclunes rHE FF:


Cnlff,tnnn SERVICE OF MORNING
CHURCH
&

ITS

STRENGTH

N,

PnorrsrANT INFLUENcE (PnRyrn, sERMoN, ETc,)

LOW,, CHURCHES l,,JITH

AND

EYENING PRAYER

Hor-y

Cot'u"lut{ tor'l

BApr I spt

ONLY FEW ACTION$ gOMMOI{LY REGARDED AS MoRE RoNnru (sle ru oF Tl-tE cRoss, cHANT iNtG/ INCENSE, ETC, )

LONFIRMATION ivinrn r MoNY

,
i

PnnvEn FoR rhlE silcr Bun I ni-

"HIGH" (on Aruclo-Cnrnoulc cHuRcurs) MASS INCLUDES EVERYTHING IN AN Romaru CRrHollc CuuncH EXCEPT THE
PopE,

Lnrrn

ADDITIjoN

funp nrAT I oN oF DE.AcoN/' AND el:Sriop )


LA

Bsnlrrn & 0nolNAL;

:i PR ..-

THe INFLUENcE oF THE

oF

Commoru

Pnnvrn

Boot<

trN THE FF:

lEgr

ITY

BAPTISMS, TUCHARIST, ETC, (rltlrn tnttrH PHRASES oR WHOLE SECTIONS ORIGINATING I N CRAt'ttqrn's }^Jonr,

MARR

IAGES, -FUNERALS,

lIoRr'ut'tG AND Evrl'rii'rc Pnaren lPnRvsR BooK" rN Lnltvo:s -e6rifr rhr'ie unEr"iiio r<'dF or'r P nnvg i )

rNTo A Srnvlce or rHE. l}{onu Rno A SEnvrcE oF 'rHr UpprB Roopt;

PRESENTS

A tucgentsr

D.t"y,i;DEl

,
, ,

Hoir r LY FoR Surunnv SE Rv rcr

cALENDAR FoLLow$

rm.

Cu.nls.TlAN Yrnn

EVERY0NE CAN J0l-hl rl^r pnaVEn,rtrO'r EXCLUSI.VE FOR THE. ORDAINE.D (ALTIIOUGH TIlE RESPONSI.BI.LI.TY OF LFADERSIJI;P FOR CORPORATE WORShII P '/JAS CAREFULLY oRDE nen )

RrAi-lty

OBJECTIVE COI"trPLETELY BECAUST $T,TLL V I S I:BLY DOI.{ TNATED EY THE CLERGY I

NoT ABLE T0 AceouPl-LsH THI

PENTICOSTAL/CHAR I SIVIATi C

l^lORSl-l I P

oF THE Hor-v SplRlr


I'1I N I STRY

LHRTSTtANS AND PRESENTIt{G THE GrFT$

Goo's DESIRE To REVEAL HrMsrLr IHE PURPOSE OF TRANSFORI"II NG

FoR

ro EMpolrtER FoR

"PENTEcosrAL" (Acrs D REFERS To THE ourpouRrNG oF THE Hor_y Splnlr

, ,

GOD,S PERSONAL INTERAcTION IN THE LIFE OF THE WORSHI,PER AND FURTHER pRESENTS AN EXpENTATIoN oF Goons POWER FOR l TNISTRY

Hory

"CHARiSMATIc" is. THE ANGLicisED RENDEBiNG FOR,THE GIFTS OF THE -4


Sp I n

lr

(1 Pir;
;

i10)

GoD's

pRESENcE

MAN,

pAsstoN FoR Gon's


RESPONSE

DI SPLAY pREsENcE

THAT Gpp IS AVAILABLE TO IN ONE'S LI FE.

INFORI4ALITY NOT BASED ON AN ABSFNCE OF REVERENCE FOR trOD'S HOLINESS BUT A REFLECTION oF THE llloRsHtpERS cotrtvtcr IoN

WORK

Fnrroom rN TLiE Sprnrr

WORSHiP INSTRUMENTS

iNTRoDUcrroN oF NoN-TRADirtorunl

lgmoi'rslqATryE Pr:ys tcAL ExpRrss isr,r (


RoN

, 72 tI-Z; 1 CoR ;
I

1-4115 )

PROPHECYJ TOI'JGU[S,,,I.NIERPRE.TATIOI{ ALCNG I^IITH HEALIIJG, i'4IRACLES ARE


F

RESUENT

CHRRncTERISTICS

WORSHIP FORMS VARY NS WI.PTUV

THEIR CHURCH POLITY AIID TRADi"TIOhIS

Ni

ColtMoruntttv; .,Aril EXFE.cTATtoN TI{AT. l\l I LL l/{ORK, A PA$S IONATE PURSU I T 0F Tr'{E FULNESs oF THE LoRl's pRESENcE AND A RF,ADiNES.S T0 MINI$IER.THE.GItTS 0F THE Hot_v Sp rn[T By. ,tn{oRgHI:pERs"
IJOD

COI4I,IITTED TO BEI.NG FI LLED,

LUTHIRAN l,lORSHIP
FourunRt t ot't FoR ALL WORSHIP IS JUSTIFTCATiON BY GRACE THROUGH FAiTH

Snmplr Llrunoy
orurrss I oN oF St ru & Assor-ur brurRnrucr HYmnr "LoRD Hnve i{ERCY" (Kynrr) Hymru oF PnntsE PnRvrn oF THE Dnv 0T Rrnurrue Psamr
e

([ps

, 2:8,9)

ruvocRr

r oru

ReclpIENTS oF GRACE AND MERcy

r oN

. i

IMPLIEs GoD, Tt{E Gtve R, THE TNITIATOR OF ALL WORSHIP


JRUE t,,loRSHIp rs DlviNE Srnvtcr, I]OD COMING TO US THRU HIS MEANS oF GRAcE (Wono nrun SRcnnrqrrurs)
THANKS EVIDENT..IN THE VOCATIONS OF DAI LY LIVES, AND

AIITLUIA Vrnse
GospE r-

Ep t

srlr

,
,

ffnru's RESpoNSE: Pnnl

sr

AND

Hymru oF rHE Dnv Nl cErur Cnrrn

Senmoru

AS CHntsrtANS GATHER To
W0RSHIP
CHn

Pnnvrns
OFFERTN6

sERVrcE oF THANKSGi'vING & pRRlsr


Fonn

rsr IN Drvrrue Srnvrce ., TL{E rR

ro-{:on IN

oFFER AND TilRoUcH

Pnrrncr; 1'THr Lonn aeyouR t,vil-t yoU,,


Snrucrus:
PnaYen

,'1

I-IEARTS, ,

"l;rr
.

up

ON OTHER FESTIYALS

"I1ASS" Nor ABoLISHED BUT-AFFtRMED BY cELEBRATITNG i:T. E\/ERv Suruony &

hglU Gop br poh/En nruo IVJIGHT,,.


oF IrusriTUTroN

"[ory, Hoty, Hoty

Wonos

IIIANY CULTURES AND ,PEOF"LE., Ce nrmoru FR0m ALL AGEs. 0F .Tl:tE cHURCH--T'HE USE OF, TEE CHURCIT yEARr vESTMENTS., ALTARS.,1. CANDLES' THE EI GN 0F T',HE CRoSS, LECTToNARY

VRrues rHE woRirr.rp roirqs rnom

Aeruus DEr

trs

Blrss

"LAMB oF GoD, , . " Receprroru oF THE SRcRnmrrur AT THE Alrnn " LoR'D, Not^t YOU LET YouR sEhvANT,,," "THANK THE Lonn nrun SING HiS PRAI$EO '0,,
CIN

LoRo's Pnnynn

rNG Carur I cLE

oR

CONGREGATI,ONAL/ CH0RnL AND it'ISTRUIjENTAL FlUS I:C/ E_TC, ,

(nppotNTED scRipruRE READtrues),

BErrroi crr

Pnnvs.n

lr0D'S
L. U

$nni

rs

c,qu

l4A l(E

FAMI

LY,,

s p [ct t-[ pAnr 0 F


W0RSEi:p
IrS
O

HEfl,lCE

!{ l-

{_l

i{A I r-

EXPRESSED AS BELIEVERS SPEAT, OI.,'E ANOTHER IN F$ALMSI"] H-YI,INS/ L ITIJRGy STREN6TFiEhtE-D IrN . ThtAT CORPORATENES$ AS THE.V RECEIVE HIS BODY AND BLOOD TN THE SAcRAMENT AT rne. ArrRn,

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