hesitant to jump to that conclusion. One issue I have lies with assuming thattechnology will never exist that allows us to exist with far less individualconsumption and, consequently, waste. It would be a mistake to assume that such atechnology is “just around the corner”, and not change our patterns of behavior inlieu of this. However, at the same time, argument from incredulity stating that sucha technology will never exist because one “just doesn’t see how it could work,” isequally mistaken. We should, within reason, employ tactics as much as possible thatwill limit our impact on the environment, without having to redefine our existence.Another problem that I see with Hardin’s argument, and abandoning theconcept of the “invisible hand” approach, is that it is impossible to know when the“invisible hand” should kick-in. Perhaps it is operating as it should, and that AdamSmith’s philosophy is exactly applicable to environmental policy, but we have justnot reached a point yet where the cost of reproduction outweighs the benefit.Hardin states that the populations growing the most rapidly are the most miserable,and cites this as an argument against the increases of population in these areasbeing an indication of their having not yet reached their optimum population level. Idon’t see this as correlative. It could simply be that the gains in labor, in goodsproduced, food gathered, etcetera, outweigh the costs in these areas. Reducing theoverall population of these areas might just result in having a smaller number of people in even more dire straights.Additionally, Hardin makes a specific argument with regards to NationalParks. He states that, since they are each individually unique, but at the same timeopen to all, they are inevitably heading towards destruction. His implied idea is,then, that if we are to save the parks, we must close them, or make themprohibitively expensive to enjoy. I fail to see the logic here. We’re saving theseportions of land because of their natural beauty, we are the only species on theplanet capable of recognizing and acknowledging their beauty, and we’re closingourselves off from them to “preserve” them. I think the ultimate goal is to preservethem for the enjoyment of the most amount of people possible. Keep them open,keep them as clean as possible, and keep them around for as long as possible, freefor all to enjoy. If we make them prohibitively expensive to enjoy, only the wealthywill enjoy them. If that is the case, there is no tangible difference for most of thepopulation between this and their destruction through development.Furthermore, I find Hardin’s metaphor of the pasture to be, in and of itself, afalse analogy. The implied assumption is that, like the
other
herdsman, society isreceiving no benefit from the pollution caused by automobiles, factories, fertilizers,and atomic energy(35). From top to bottom, I don’t think this is so. We obviouslymutually benefit from the goods produced in factories, the energy generated byatomic energy plants, and the produce grown through fertilizing. The benefits of these industries are clearly not being reaped solely by the individual companies. Inaddition, if any thought is given to the idea of automobile pollution, a strongargument can be made that this, too, is a mutually beneficial activity. I’m not sure
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