Professional Documents
Culture Documents
From
Date
Assisting Editors
Henry V. Gerike
Arthur A. Just Jr.
Nathan W. Higgins
Todd A. Peperkorn
David H. Petersen
xviii
Treasury of Daily Prayer finds itself firmly rooted within this astonishingly rich tradition.
At the heart and core of this volume is the Daily Lectionary. While based on ancient
lectionary patterns that preceded it, this Daily Lectionary is unlike most in that it begins
where the development of the Church Year began historically—with the Lent-Easter cycle
centered in the celebration of Easter, the “Queen of Feasts.” Psalms, hymns, prayers, and
selected writings from the Church Fathers or the Lutheran Confessions all find their orbit
around the appointed Scripture for the day.
Additional resources in Treasury of Daily Prayer include the traditional orders of Matins
and Vespers, as well as the full selection of prayer offices found in Lutheran Service Book. By
offering a variety of possibilities, the Treasury provides an all-in-one resource for the family,
individual, or small group.
The prayers we pray, we pray with one another—with those pilgrims who have gone
before us and with those with whom we travel in this life to the next. And ahead of us all goes
Jesus—the “founder and perfecter of our faith” and our Great High Priest who continues to
intercede on our behalf (Hebrews 12:2; Romans 8:34). And His Spirit intercedes for us when
we are not able to pray (Romans 8:26). Thus we sing with Luther:
To God the Holy Spirit let us pray
For the true faith needed on our way
That He may defend us when life is ending
And from exile home we are wending.
Lord, have mercy!
(Lutheran Service Book 768:1)
Jon D. Vieker
Assistant Director
LCMS Commission on Worship
xix
xx
beyond. These commemorations have been recovered from broad historical precedent, and
they are offered in Lutheran Service Book and in Treasury of Daily Prayer in renewed support
of those past examples of piety and practice among Lutherans. These commemorations are
intended especially for the observances of daily prayer, whether in the home and family or in
the chapels of our Lutheran schools.
The daily lectionary was developed with the intention of providing a prayer book or
manual. This became a goal for the committee. With this in mind, the Daily Lectionary was
organized to make it as simple as possible for any Christian to pick up the prayer book and
use it. The Daily Lectionary’s calendar begins with Ash Wednesday and continues through
the entire Time of Easter according to the days of the Church Year. The remainder of the
lectionary is assigned according to the civil calendar, from the earliest possible date that may
follow Holy Trinity to the latest possible date that may precede Ash Wednesday. Another
unique feature, envisioned to make the book easier to use, groups all the materials intended
for each day in the same place. After all, busy parents with a family of active children cannot
afford to lose everyone’s attention while they search the book for the component that comes
next.
With Treasury of Daily Prayer now in hand, readers may readily see that in addition to
the daily selection of the Holy Scriptures, there are psalms, hymns, prayers, and writings
from Church Fathers and the Confessions. The commemorations, as they occur throughout
the year, are featured and supported with helpful information and additional resources for
observation. All of this has been laid out with the utmost clarity and simplicity for the sake of
allowing the Word of God to have free course among His people, lifting up their hearts and
opening their lips in prayer, praise, and thanksgiving.
The goal and purpose of this book is that ordinary, everyday Christians are encouraged
and assisted in the daily exercise of their faith, firmly grounded in God’s Word and expressed
in prayer. No book in the world (not even the Bible itself) can actually do the believing and
praying for you, but this treasury of the Word of God—for that is precisely what this book
is—provides you with the very means by which the dear Lord Jesus Christ and His life-giving
Holy Spirit strengthen your faith and teach you to pray to our Father in heaven.
D. Richard Stuckwisch
Feast of St. Mark, Evangelist
25 April 2008
xxi
Jesus Christ, Your Son, our Lord, who lives praise him according
and reigns with You and the Holy Spirit, one to his excellent | greatness!
3
God, now and forever. (F33) Praise him with | trumpet sound;*
praise him with | lute and harp!
4
Reformation Day Praise him with tambou- | rine and dance;*
On October 31, 1517, an Augustinian praise him with | strings and pipe!
5
monk posted ninety-five statements for Praise him with sounding | cymbals;*
discussion on the door of the Castle Church praise him with loud clashing | cymbals!
6
in Wittenberg, Germany. Dr. Martin Let everything that has breath | praise
Luther hoped that posting his theses would the Lord!*
Praise | the Lord!
bring about an academic debate regarding
repentance, the sale of indulgences, and —Psalm 150
other matters of concern within the Roman Additional Psalm: Psalm 147
Catholic Church. However, Rome eventually
excommunicated Luther, judging him to
be a heretic. Luther’s reforms, centered on
Old Testament Reading:
the teaching that a believer is justified by
Deuteronomy 34:1–12
grace through faith in Jesus Christ, sparked The Death of Moses
1
religious reforms not only in the German Then Moses went up from the plains of
states but also in many European countries. Moab to Mount Nebo, to the top of Pisgah,
In 1667, Elector John George II of Saxony which is opposite Jericho. And the Lord
standardized the custom of observing showed him all the land, Gilead as far as
Luther’s October 31 posting of the Ninety- Dan, 2all Naphtali, the land of Ephraim and
five Theses. Manasseh, all the land of Judah as far as
the western sea, 3the Negeb, and the Plain,
Suggested Reading from that is, the Valley of Jericho the city of palm
the Book of Concord trees, as far as Zoar. 4And the Lord said to
him, “This is the land of which I swore to
Apology of the Augsburg
Abraham, to Isaac, and to Jacob, ‘I will give
Confession XXIV (XII) 22–26
it to your offspring.’ I have let you see it with
your eyes, but you shall not go over there.”
5
So Moses the servant of the Lord died there
1 November in the land of Moab, according to the word of
All Saints’ Day the Lord, 6and he buried him in the valley in
the land of Moab opposite Beth-peor; but no
one knows the place of his burial to this day.
Psalmody 7
Moses was 120 years old when he died. His
1
Praise the Lord! Praise God eye was undimmed, and his vigor unabated.
in his sanctu- | ary;* 8
And the people of Israel wept for Moses in
praise him in his mighty | heavens! the plains of Moab thirty days. Then the
2
Praise him for his | mighty deeds;*
868
days of weeping and mourning for Moses from the trees and spread them on the road.
9
were ended. And the crowds that went before him and
9
And Joshua the son of Nun was full of that followed him were shouting, “Hosanna
the spirit of wisdom, for Moses had laid his to the Son of David! Blessed is he who comes
hands on him. So the people of Israel obeyed in the name of the Lord! Hosanna in the
him and did as the Lord had commanded highest!” 10And when he entered Jerusalem,
Moses. 10And there has not arisen a prophet the whole city was stirred up, saying, “Who
since in Israel like Moses, whom the Lord is this?” 11And the crowds said, “This is the
knew face to face, 11none like him for all the prophet Jesus, from Nazareth of Galilee.”
signs and the wonders that the Lord sent
Jesus Cleanses the Temple
him to do in the land of Egypt, to Pharaoh 12
And Jesus entered the temple and drove
and to all his servants and to all his land,
12
out all who sold and bought in the temple,
and for all the mighty power and all the
and he overturned the tables of the money-
great deeds of terror that Moses did in the
changers and the seats of those who sold
sight of all Israel.
pigeons. 13He said to them, “It is written, ‘My
house shall be called a house of prayer,’ but
New Testament Reading: you make it a den of robbers.”
Matthew 21:1–22 14
And the blind and the lame came to
The Triumphal Entry him in the temple, and he healed them. 15But
1
Now when they drew near to Jerusalem when the chief priests and the scribes saw
and came to Bethphage, to the Mount of the wonderful things that he did, and the
Olives, then Jesus sent two disciples, 2saying children crying out in the temple, “Hosanna
to them, “Go into the village in front of you, to the Son of David!” they were indignant,
and immediately you will find a donkey tied, 16
and they said to him, “Do you hear what
and a colt with her. Untie them and bring these are saying?” And Jesus said to them,
them to me. 3If anyone says anything to you, “Yes; have you never read,
you shall say, ‘The Lord needs them,’ and
“ ‘Out of the mouth of infants and nursing
she will send them at once.” 4This took place babies
to fulfill what was spoken by the prophet, you have prepared praise’?”
saying, 17
5
And leaving them, he went out of the city to
“Say to the daughter of Zion, Bethany and lodged there.
‘Behold, your king is coming to you,
humble, and mounted on a donkey, Jesus Curses the Fig Tree
and on a colt, the foal of a beast of 18
In the morning, as he was returning to
burden.’ ” the city, he became hungry. 19And seeing a fig
6
The disciples went and did as Jesus had tree by the wayside, he went to it and found
directed them. 7They brought the donkey and nothing on it but only leaves. And he said to
the colt and put on them their cloaks, and he it, “May no fruit ever come from you again!”
sat on them. 8Most of the crowd spread their And the fig tree withered at once.
cloaks on the road, and others cut branches
869
20
When the disciples saw it, they ever more the consolation of those who have
marveled, saying, “How did the fig tree suffered for the sake of the church and whom
wither at once?” 21And Jesus answered them, God has led on a “lonely path” to know that
“Truly, I say to you, if you have faith and they are not alone in the one church of God.
do not doubt, you will not only do what has They who have been removed from every
been done to the fig tree, but even if you say error and sin of the earthly church stand
to this mountain, ‘Be taken up and thrown with us in the seamless fellowship of the
into the sea,’ it will happen. 22And whatever body of Christ.
you ask in prayer, you will receive, if you —Hermann Sasse
have faith.”
Hymnody
Writing Let shouts of gladness rise
Patriarchs of sacred story Triumphant to the skies.
And the prophets there are found; Now comes the King most glorious
The apostles, too, in glory To reign o’er all victorious.
On twelve seats are there enthroned Hosanna, praise, and glory!
All the saints that have ascended Our King, we bow before Thee.
Age on age, through time extended, —O Bride of Christ, Rejoice
There in blissful concert sing (LSB 335:2)
Hallelujahs to their King.
Thus the old funeral hymn . . . speaks Prayer of the Day
of the church of all the perfected in heaven Almighty and everlasting God, You knit
(cf. Heb 12:22–23). And this thought of the together Your faithful people of all times
fathers of the church who have preceded and places into one holy communion, the
us into heaven rings through the centuries mystical body of Your Son, Jesus Christ.
down to Wilhelm Löhe’s hymn on the Grant us so to follow Your blessed saints in
Sacrament, where it says of heaven: “There all virtuous and godly living that, together
the angel host stands inflamed in your with them, we may come to the unspeakable
[God’s] light, and my fathers gaze upon your joys You have prepared for those who love
sight.” All the saints, from the beginning You; through Jesus Christ, our Lord, who
of the world who have died believing in the lives and reigns with You and the Holy Spirit,
Redeemer, whether he was yet to come or had one God, now and forever. (F34)
come in the flesh, all members of the people
of God of all times to the present day—in All Saints’ Day
this sense, all are fathers of the church. This feast is the most comprehensive of
Whether Christians have found themselves the days of commemoration, encompassing
in the loneliness of a Siberian prison camp the entire scope of that great cloud of
or the isolation of the diaspora or suffering witnesses with which we are surrounded
inner alienation within the great secularized (Hebrews 12:1). It holds before the eyes
“churches” of our century, it has become of faith that great multitude which no
870
871
and whatever I command you, you shall whole land, against the kings of Judah, its
speak. officials, its priests, and the people of the
8
Do not be afraid of them, land. 19They will fight against you, but they
for I am with you to deliver you, declares shall not prevail against you, for I am with
the Lord.” you, declares the Lord, to deliver you.”
9
Then the Lord put out his hand and touch-
ed my mouth. And the Lord said to me, New Testament Reading:
“Behold, I have put my words in your Matthew 21:23–46
mouth. The Authority of Jesus Challenged
10
See, I have set you this day over nations 23
And when he entered the temple, the
and over kingdoms, chief priests and the elders of the people
to pluck up and to break down, came up to him as he was teaching, and
to destroy and to overthrow, said, “By what authority are you doing these
to build and to plant.” things, and who gave you this authority?”
24
11
And the word of the Lord came to me, Jesus answered them, “I also will ask you
saying, “Jeremiah, what do you see?” And I one question, and if you tell me the answer,
said, “I see an almond branch.” 12Then the then I also will tell you by what authority
Lord said to me, “You have seen well, for I I do these things. 25The baptism of John,
am watching over my word to perform it.” from where did it come? From heaven or
13
The word of the Lord came to me a from man?” And they discussed it among
second time, saying, “What do you see?” And themselves, saying, “If we say, ‘From heaven,’
I said, “I see a boiling pot, facing away from he will say to us, ‘Why then did you not
the north.” 14Then the Lord said to me, “Out believe him?’ 26But if we say, ‘From man,’
of the north disaster shall be let loose upon we are afraid of the crowd, for they all
all the inhabitants of the land. 15For behold, hold that John was a prophet.” 27So they
I am calling all the tribes of the kingdoms answered Jesus, “We do not know.” And he
of the north, declares the Lord, and they said to them, “Neither will I tell you by what
shall come, and every one shall set his throne authority I do these things.
at the entrance of the gates of Jerusalem, The Parable of the Two Sons
against all its walls all around and against 28
“What do you think? A man had two
all the cities of Judah. 16And I will declare sons. And he went to the first and said, ‘Son,
my judgments against them, for all their evil go and work in the vineyard today.’ 29And
in forsaking me. They have made offerings he answered, ‘I will not,’ but afterward he
to other gods and worshiped the works of changed his mind and went. 30And he went
their own hands. 17But you, dress yourself to the other son and said the same. And he
for work; arise, and say to them everything answered, ‘I go, sir,’ but did not go. 31Which
that I command you. Do not be dismayed by of the two did the will of his father?” They
them, lest I dismay you before them. 18And said, “The first.” Jesus said to them, “Truly,
I, behold, I make you this day a fortified city, I say to you, the tax collectors and the pro-
an iron pillar, and bronze walls, against the stitutes go into the kingdom of God before
872
you. 32For John came to you in the way of pieces; and when it falls on anyone, it will
righteousness, and you did not believe him, crush him.”
45
but the tax collectors and the prostitutes When the chief priests and the
believed him. And even when you saw it, you Pharisees heard his parables, they perceived
did not afterward change your minds and that he was speaking about them. 46And
believe him. although they were seeking to arrest him,
they feared the crowds, because they held
The Parable of the Tenants
33 him to be a prophet.
“Hear another parable. There was a
master of a house who planted a vineyard
and put a fence around it and dug a Writing
winepress in it and built a tower and leased It is of the utmost importance that we
it to tenants, and went into another country. highly esteem, honor, and rely upon the holy
34
When the season for fruit drew near, he sacraments, which contain nothing but God’s
sent his servants to the tenants to get his words, promises, and signs. This means that
fruit. 35And the tenants took his servants and we have no doubts about the sacraments or
beat one, killed another, and stoned another. the things of which they are certain signs, for
36
Again he sent other servants, more than if we doubt these we lose everything. Christ
the first. And they did the same to them. says that it will happen to us as we believe.
37
Finally he sent his son to them, saying, What will it profit you to assume and to
‘They will respect my son.’ 38But when the believe that sin, death, and hell are overcome
tenants saw the son, they said to themselves, in Christ for others, but not to believe that
‘This is the heir. Come, let us kill him and your sin, your death, and your hell are also
have his inheritance.’ 39And they took him vanquished and wiped out and that you are
and threw him out of the vineyard and thus redeemed? Under those circumstances
killed him. 40When therefore the owner of the sacraments will be completely fruitless,
the vineyard comes, what will he do to those since you do not believe the things which are
tenants?” 41They said to him, “He will put indicated, given, and promised there to you.
those wretches to a miserable death and let That is the vilest sin that can be committed,
out the vineyard to other tenants who will for God himself is looked upon as a liar
give him the fruits in their seasons.” in his Word, signs, and works, as one who
42
Jesus said to them, “Have you never speaks, shows, and promises something
read in the Scriptures: which he neither means nor intends to
keep. Therefore we dare not trifle with the
“ ‘The stone that the builders rejected
has become the cornerstone; sacraments. Faith must be present for a firm
this was the Lord’s doing, reliance and cheerful venturing on such
and it is marvelous in our eyes’? signs and promises of God. What sort of a
43
God or Savior would he be who could not or
Therefore I tell you, the kingdom of God would not save us from sin, death, and hell?
will be taken away from you and given to a
people producing its fruits. 44And the one
who falls on this stone will be broken to
873
Whatever the true God promises and effects and speaks truth | in his heart;
must be something big. 3
who does not slander with his tongue
—Martin Luther and does no evil to his | neighbor,*
nor takes up a reproach a- | gainst
Hymnody his friend;
4
My song is love unknown, in whose eyes a vile person is despised, but
who honors those who | fear the Lord;*
My Savior’s love to me,
who swears to his own hurt
Love to the loveless shown and | does not change;
That they might lovely be. 5
who does not put out his money at interest
Oh, who am I and does not take a bribe against
That for my sake the | innocent.*
My Lord should take He who does these things shall nev- | er
Frail flesh and die? be moved.
—My Song Is Love Unknown —Psalm 15
(LSB 430:1)
Additional Psalm: Psalm 26
Prayer of the Day
Gracious God, You gave Your Son into Old Testament Reading:
the hands of sinful men who killed Him. Jeremiah 3:6–4:2
Forgive us when we reject Your unfailing Faithless Israel Called to Repentance
love, and grant us the fullness of Your 6
The Lord said to me in the days of
salvation; through Jesus Christ, Your Son, King Josiah: “Have you seen what she did,
our Lord, who lives and reigns with You and that faithless one, Israel, how she went up
the Holy Spirit, one God, now and forever. on every high hill and under every green
(A80) tree, and there played the whore? 7And I
thought, ‘After she has done all this she will
Suggested Reading from return to me,’ but she did not return, and
the Book of Concord her treacherous sister Judah saw it. 8She saw
Apology of the Augsburg that for all the adulteries of that faithless
Confession XXIV (XII) 30–34 one, Israel, I had sent her away with a decree
of divorce. Yet her treacherous sister Judah
did not fear, but she too went and played
the whore. 9Because she took her whoredom
3 November lightly, she polluted the land, committing
adultery with stone and tree. 10Yet for all this
Psalmody her treacherous sister Judah did not return
1
O Lord, who shall sojourn | in your tent?* to me with her whole heart, but in pretense,
Who shall dwell on your | holy hill? declares the Lord.”
2
He who walks blamelessly and does | what 11
And the Lord said to me, “Faithless
is right* Israel has shown herself more righteous than
874
treacherous Judah. 12Go, and proclaim these and give you a pleasant land,
words toward the north, and say, a heritage most beautiful of all
nations.
“ ‘Return, faithless Israel,
And I thought you would call me, My
declares the Lord.
Father,
I will not look on you in anger,
and would not turn from following
for I am merciful,
me.
declares the Lord; 20
Surely, as a treacherous wife leaves her
I will not be angry forever.
13 husband,
Only acknowledge your guilt,
so have you been treacherous to me, O
that you rebelled against the Lord
house of Israel, declares the Lord.’ ”
your God
21
and scattered your favors among A voice on the bare heights is heard,
foreigners under every green tree, the weeping and pleading of Israel’s
and that you have not obeyed my sons
voice, because they have perverted their way;
declares the Lord. they have forgotten the Lord their
14
Return, O faithless children, God.
22
declares the Lord; “Return, O faithless sons;
for I am your master; I will heal your faithlessness.”
I will take you, one from a city and two “Behold, we come to you,
from a family, for you are the Lord our God.
23
and I will bring you to Zion. Truly the hills are a delusion,
15
the orgies on the mountains.
“ ‘And I will give you shepherds after Truly in the Lord our God
my own heart, who will feed you with is the salvation of Israel.
knowledge and understanding. 16And when
24
you have multiplied and increased in the “But from our youth the shameful
land, in those days, declares the Lord, they thing has devoured all for which our fathers
shall no more say, “The ark of the covenant labored, their flocks and their herds, their
of the Lord.” It shall not come to mind or be sons and their daughters. 25Let us lie down in
remembered or missed; it shall not be made our shame, and let our dishonor cover us. For
again. 17At that time Jerusalem shall be called we have sinned against the Lord our God,
the throne of the Lord, and all nations shall we and our fathers, from our youth even to
gather to it, to the presence of the Lord in this day, and we have not obeyed the voice of
Jerusalem, and they shall no more stubbornly the Lord our God.”
follow their own evil heart. 18In those days 4:1
“If you return, O Israel,
the house of Judah shall join the house of declares the Lord,
Israel, and together they shall come from the to me you should return.
land of the north to the land that I gave your If you remove your detestable things from
fathers for a heritage. my presence,
19
and do not waver,
“ ‘I said, 2
and if you swear, ‘As the Lord lives,’
How I would set you among my sons,
875
876
2:26]. But he hates to hear God’s name and Prayer of the Day
cannot remain long where it is spoken and Almighty God, You invite us to trust
called upon from the heart. Indeed, many in You for our salvation. Deal with us not
terrible and shocking disasters would fall in the severity of Your judgment but by
upon us if God did not preserve us by our the greatness of Your mercy; through Jesus
calling upon His name. I have tried it myself. Christ, Your Son, our Lord, who lives and
I learned by experience that often sudden reigns with You and the Holy Spirit, one
great suffering was immediately averted and God, now and forever. (A81)
removed by calling on God. To confuse the
devil, I say, we should always have this holy Suggested Reading from
name in our mouth, so that the devil may not the Book of Concord
be able to injure us as he wishes.
It is also useful that we form the habit of Apology of the Augsburg
daily commending ourselves to God [Psalm Confession XXIV (XII) 35–40
31:5], with soul and body, wife, children,
servants, and all that we have, against every
need that may arise. So also the blessing and 4 November
thanksgiving at meals [Mark 8:6] and other
prayers, morning and evening, have begun Psalmody
and remained in use [Exodus 29:38–43]. 1
The Lord says to my Lord:
Likewise, children should continue to cross “Sit at my | right hand,*
themselves when anything monstrous or until I make your enemies
terrible is seen or heard. They can shout, your | footstool.”
“Lord God, protect us!” “Help, dear Lord 2
The Lord sends forth from Zion
Jesus!” and such. Also, if anyone meets with your mighty | scepter.*
unexpected good fortune, however trivial, he Rule in the midst of your | enemies!
3
says, “God be praised and thanked!” or “God Your people will offer themselves freely
has bestowed this on me!” on the day of your power,
—Large Catechism I 70–74 in holy | garments;*
from the womb of the morning,
Hymnody the dew of your youth | will be yours.
4
The Lord has sworn and
You see my sin yet seat me at Your table; will not | change his mind,*
Lord, as a guest, I surely am the least: “You are a priest forever
Unclean, unfit, of worthy deeds unable— after the order of Mel- | chizedek.”
My heart prepare for this most holy feast, 5
The Lord is at your | right hand;*
My heart prepare for this most holy feast. he will shatter kings
—O Gracious Lord, I Firmly Am on the day | of his wrath.
Believing (LSB 635:3) 6
He will execute judgment among the
nations, filling them with | corpses;*
877
27
a nation from afar, O house of Israel, After them all, the woman died. 28In the
declares the Lord. resurrection, therefore, of the seven, whose
It is an enduring nation; wife will she be? For they all had her.”
it is an ancient nation, 29
But Jesus answered them, “You are
a nation whose language you do not know, wrong, because you know neither the
nor can you understand what they Scriptures nor the power of God. 30For in
say.
16 the resurrection they neither marry nor
Their quiver is like an open tomb;
they are all mighty warriors. are given in marriage, but are like angels in
17
They shall eat up your harvest and your heaven. 31And as for the resurrection of the
food; dead, have you not read what was said to you
they shall eat up your sons and your by God: 32‘I am the God of Abraham, and
daughters; the God of Isaac, and the God of Jacob’? He
they shall eat up your flocks and your is not God of the dead, but of the living.”
herds; 33
And when the crowd heard it, they were
they shall eat up your vines and your astonished at his teaching.
fig trees;
your fortified cities in which you trust The Great Commandment
34
they shall beat down with the sword.” But when the Pharisees heard that he
18
had silenced the Sadducees, they gathered
“But even in those days, declares the together. 35And one of them, a lawyer, asked
Lord, I will not make a full end of you. him a question to test him. 36“Teacher, which
19
And when your people say, ‘Why has the is the great commandment in the Law?”
Lord our God done all these things to us?’ 37
And he said to him, “You shall love the
you shall say to them, ‘As you have forsaken Lord your God with all your heart and with
me and served foreign gods in your land, all your soul and with all your mind. 38This
so you shall serve foreigners in a land that is the great and first commandment. 39And a
is not yours.’ ” second is like it: You shall love your neighbor
as yourself. 40On these two commandments
New Testament Reading: depend all the Law and the Prophets.”
Matthew 22:23–46
Whose Son Is the Christ?
Sadducees Ask About the Resurrection 41
23 Now while the Pharisees were gathered
The same day Sadducees came to
together, Jesus asked them a question, 42say-
[Jesus], who say that there is no resurrection,
ing, “What do you think about the Christ?
and they asked him a question, 24saying,
Whose son is he?” They said to him, “The
“Teacher, Moses said, ‘If a man dies having
son of David.” 43He said to them, “How is it
no children, his brother must marry the
then that David, in the Spirit, calls him Lord,
widow and raise up children for his brother.’
25 saying,
Now there were seven brothers among us.
44
The first married and died, and having no “ ‘The Lord said to my Lord,
children left his wife to his brother. 26So too Sit at my right hand,
the second and third, down to the seventh. until I put your enemies under your
feet’?
879
45
If then David calls him Lord, how is he his I am content!
son?” 46And no one was able to answer him a I am content!
word, nor from that day did anyone dare to —I Am Content! My Jesus Ever Lives
ask him any more questions. (LSB 468:1)
880
14 5
I have become like a man “For if you truly amend your ways and
who | does not hear,* your deeds, if you truly execute justice one
and in whose mouth are | no rebukes. with another, 6if you do not oppress the
15
But for you, O Lord, | do I wait;* sojourner, the fatherless, or the widow, or
it is you, O Lord my God, shed innocent blood in this place, and if you
who will | answer. do not go after other gods to your own harm,
16
For I said, “Only let them 7
then I will let you dwell in this place, in the
not rejoice | over me,* land that I gave of old to your fathers forever.
who boast against me 8
“Behold, you trust in deceptive words
when my | foot slips!” to no avail. 9Will you steal, murder, commit
17
For I am read- | y to fall,* adultery, swear falsely, make offerings to
and my pain is ever be- | fore me. Baal, and go after other gods that you have
18
I confess my in- | iquity;* not known, 10and then come and stand
I am sorry | for my sin. before me in this house, which is called by
19
But my foes are vigorous, my name, and say, ‘We are delivered!’—only
they are | mighty,* to go on doing all these abominations?
and many are those 11
Has this house, which is called by my
who hate me | wrongfully.
20
name, become a den of robbers in your
Those who render me e- | vil for good* eyes? Behold, I myself have seen it, declares
accuse me because I follow | after good.
21
the Lord. 12Go now to my place that was in
Do not forsake me, | O Lord!* Shiloh, where I made my name dwell at first,
O my God, be not | far from me!
22
and see what I did to it because of the evil
Make haste to | help me,* of my people Israel. 13And now, because you
O Lord, my sal- | vation!
have done all these things, declares the Lord,
—Psalm 38:9–22 and when I spoke to you persistently you did
Additional Psalm: Psalm 38 not listen, and when I called you, you did
not answer, 14therefore I will do to the house
that is called by my name, and in which you
Old Testament Reading: Jeremiah 7:1–29
trust, and to the place that I gave to you and
Evil in the Land to your fathers, as I did to Shiloh. 15And I will
1
The word that came to Jeremiah from cast you out of my sight, as I cast out all your
the Lord: 2“Stand in the gate of the Lord’s kinsmen, all the offspring of Ephraim.
house, and proclaim there this word, and say, 16
“As for you, do not pray for this people,
Hear the word of the Lord, all you men of or lift up a cry or prayer for them, and do
Judah who enter these gates to worship the not intercede with me, for I will not hear
Lord. 3Thus says the Lord of hosts, the God you. 17Do you not see what they are doing
of Israel: Amend your ways and your deeds, in the cities of Judah and in the streets of
and I will let you dwell in this place. 4Do not Jerusalem? 18The children gather wood, the
trust in these deceptive words: ‘This is the fathers kindle fire, and the women knead
temple of the Lord, the temple of the Lord, dough, to make cakes for the queen of
the temple of the Lord.’ heaven. And they pour out drink offerings
881
882
4
Old Testament Reading: Let everyone beware of his neighbor,
Jeremiah 8:18–9:12 and put no trust in any brother,
for every brother is a deceiver,
Jeremiah Grieves for His People
18 and every neighbor goes about as a
My joy is gone; grief is upon me;
slanderer.
my heart is sick within me. 5
19 Everyone deceives his neighbor,
Behold, the cry of the daughter of my
and no one speaks the truth;
people
they have taught their tongue to speak
from the length and breadth of the
lies;
land:
they weary themselves committing
“Is the Lord not in Zion?
iniquity.
Is her King not in her?” 6
Heaping oppression upon oppression,
“Why have they provoked me to anger
and deceit upon deceit,
with their carved images
they refuse to know me, declares the
and with their foreign idols?”
20 Lord.
“The harvest is past, the summer is
7
ended, Therefore thus says the Lord of hosts:
and we are not saved.” “Behold, I will refine them and test them,
21
For the wound of the daughter of my for what else can I do, because of my
people is my heart wounded; people?
8
I mourn, and dismay has taken hold Their tongue is a deadly arrow;
on me. it speaks deceitfully;
22 with his mouth each speaks peace to his
Is there no balm in Gilead?
neighbor,
Is there no physician there?
but in his heart he plans an ambush
Why then has the health of the daughter
for him.
of my people 9
Shall I not punish them for these things?
not been restored?
9:1 declares the Lord,
Oh that my head were waters,
and shall I not avenge myself
and my eyes a fountain of tears,
on a nation such as this?
that I might weep day and night
10
for the slain of the daughter of my “I will take up weeping and wailing for
people! the mountains,
2
Oh that I had in the desert and a lamentation for the pastures of
a travelers’ lodging place, the wilderness,
that I might leave my people because they are laid waste so that no one
and go away from them! passes through,
For they are all adulterers, and the lowing of cattle is not heard;
a company of treacherous men. both the birds of the air and the beasts
3
They bend their tongue like a bow; have fled and are gone.
11
falsehood and not truth has grown I will make Jerusalem a heap of ruins,
strong in the land; a lair of jackals,
for they proceed from evil to evil, and I will make the cities of Judah a
and they do not know me, declares desolation,
the Lord. without inhabitant.”
884
12
Who is the man so wise that he can guides, straining out a gnat and swallowing
understand this? To whom has the mouth a camel!
25
of the Lord spoken, that he may declare it? “Woe to you, scribes and Pharisees,
Why is the land ruined and laid waste like a hypocrites! For you clean the outside of the
wilderness, so that no one passes through? cup and the plate, but inside they are full
of greed and self-indulgence. 26You blind
New Testament Reading: Pharisee! First clean the inside of the cup and
Matthew 23:13–39 the plate, that the outside also may be clean.
27
“Woe to you, scribes and Pharisees,
[Seven Woes to the Scribes and Pharisees]
13 hypocrites! For you are like whitewashed
[Jesus said,] “But woe to you, scribes
tombs, which outwardly appear beautiful,
and Pharisees, hypocrites! For you shut the
but within are full of dead people’s bones
kingdom of heaven in people’s faces. For
and all uncleanness. 28So you also outwardly
you neither enter yourselves nor allow those
appear righteous to others, but within you
who would enter to go in. 15Woe to you,
are full of hypocrisy and lawlessness.
scribes and Pharisees, hypocrites! For you 29
“Woe to you, scribes and Pharisees,
travel across sea and land to make a single
hypocrites! For you build the tombs of the
proselyte, and when he becomes a proselyte,
prophets and decorate the monuments of
you make him twice as much a child of hell
the righteous, 30saying, ‘If we had lived in
as yourselves.
16 the days of our fathers, we would not have
“Woe to you, blind guides, who say, ‘If
taken part with them in shedding the blood
anyone swears by the temple, it is nothing,
of the prophets.’ 31Thus you witness against
but if anyone swears by the gold of the temple,
yourselves that you are sons of those who
he is bound by his oath.’ 17You blind fools! For
murdered the prophets. 32Fill up, then, the
which is greater, the gold or the temple that
measure of your fathers. 33You serpents,
has made the gold sacred? 18And you say, ‘If
you brood of vipers, how are you to escape
anyone swears by the altar, it is nothing, but if
being sentenced to hell? 34Therefore I send
anyone swears by the gift that is on the altar,
you prophets and wise men and scribes,
he is bound by his oath.’ 19You blind men!
some of whom you will kill and crucify, and
For which is greater, the gift or the altar that
some you will flog in your synagogues and
makes the gift sacred? 20So whoever swears by
persecute from town to town, 35so that on
the altar swears by it and by everything on it.
21 you may come all the righteous blood shed
And whoever swears by the temple swears
on earth, from the blood of innocent Abel to
by it and by him who dwells in it. 22And
the blood of Zechariah the son of Barachiah,
whoever swears by heaven swears by the
whom you murdered between the sanctuary
throne of God and by him who sits upon it.
23 and the altar. 36Truly, I say to you, all these
“Woe to you, scribes and Pharisees,
things will come upon this generation.
hypocrites! For you tithe mint and dill and
cumin, and have neglected the weightier Lament over Jerusalem
37
matters of the law: justice and mercy and “O Jerusalem, Jerusalem, the city that
faithfulness. These you ought to have done, kills the prophets and stones those who are
without neglecting the others. 24You blind sent to it! How often would I have gathered
885
your children together as a hen gathers her of Moses and in the Psalms, indicating God’s
brood under her wings, and you would not! great protection and care.
38
See, your house is left to you desolate. 39For —John Chrysostom
I tell you, you will not see me again, until you
say, ‘Blessed is he who comes in the name of Hymnody
the Lord.’ ” A glorious band, the chosen few,
On whom the Spirit came,
Writing Twelve valiant saints—their hope they knew
[Jesus] directs His speech to the city, in And mocked the cross and flame.
this way also being mindful to correct His They met the tyrant’s brandished steel,
hearers, and says, “O Jerusalem, Jerusalem!” The lion’s gory mane;
What does the repetition mean? This is a way They bowed their necks their death to feel—
of expressing His pity for her and bemoaning Who follows in their train?
her and greatly loving her. Like a woman ever —The Son of God Goes Forth to War
loved by Him, but she has despised the One (LSB 661:3)
who loved her, and therefore she is on the
point of being punished. Being now about to Prayer of the Day
inflict the punishment, He pleads with her. Lord God, heavenly Father, the holy city
This is also the pattern of the prophets, who of Jerusalem rejected the prophets and stoned
said, “Turn to me, and she returned not.” those who were sent to her, killing Your Son,
Then having called her, Jesus tells of the final prophet sent to redeem her and the
her blood-stained deeds, “You who kill the whole world from their sins. Through His
prophets and stone those who are sent to innocent suffering and death, gather Your
you, how often would I have gathered your Church into His loving embrace that we may
children together, and you would not.” In truly be the Body of Christ; through Jesus
this way He is also explaining His own Christ, our Lord. (1103)
dealings with her. Not even with these things
has He turned her aside nor withdrawn His Suggested Reading from
great affection toward her, but it was His the Book of Concord
desire even so, not once or twice but often, to
Apology of the Augsburg
draw her to Himself. “For how often would
Confession XXIV (XII) 60–67
I,” says He, “have gathered your children
together, even as a hen gathers her chicks,
and you would not.” He says this to show that
they were ever scattering themselves by their 7 November
sins. He indicates His affection by similitude;
for indeed the hen is warm in its love toward Psalmody
its brood. Everywhere in the prophets it is 1
I lift up my eyes | to the hills.*
this same image of the wings, and in the song From where does my | help come?
2
My help comes | from the Lord,*
who made | heaven and earth.
886
3
He will not let your | foot be moved;* up out of the land of Egypt, warning them
he who keeps you will not | slumber. persistently, even to this day, saying, Obey my
4
Behold, he who keeps | Israel* voice. 8Yet they did not obey or incline their
will neither slum- | ber nor sleep. ear, but everyone walked in the stubbornness
5
The Lord is your | keeper;* of his evil heart. Therefore I brought upon
the Lord is your shade on your | right them all the words of this covenant, which I
hand. commanded them to do, but they did not.”
6
The sun shall not strike | you by day,* 9
Again the Lord said to me, “A
nor the | moon by night. conspiracy exists among the men of Judah
7
The Lord will keep you from all | evil;* and the inhabitants of Jerusalem. 10They
he will | keep your life. have turned back to the iniquities of their
8
The Lord will keep your going out forefathers, who refused to hear my words.
and your | coming in* They have gone after other gods to serve
from this time forth and for- | evermore. them. The house of Israel and the house of
—Psalm 121 Judah have broken my covenant that I made
with their fathers. 11Therefore, thus says the
Additional Psalm: Psalm 135
Lord, Behold, I am bringing disaster upon
them that they cannot escape. Though they
Old Testament Reading: cry to me, I will not listen to them. 12Then
Jeremiah 11:1–23 the cities of Judah and the inhabitants of
The Broken Covenant Jerusalem will go and cry to the gods to
1
The word that came to Jeremiah from whom they make offerings, but they cannot
the Lord: 2“Hear the words of this covenant, save them in the time of their trouble. 13For
and speak to the men of Judah and the your gods have become as many as your
inhabitants of Jerusalem. 3You shall say to cities, O Judah, and as many as the streets of
them, Thus says the Lord, the God of Israel: Jerusalem are the altars you have set up to
Cursed be the man who does not hear the shame, altars to make offerings to Baal.
14
words of this covenant 4that I commanded “Therefore do not pray for this people,
your fathers when I brought them out of the or lift up a cry or prayer on their behalf, for
land of Egypt, from the iron furnace, saying, I will not listen when they call to me in the
Listen to my voice, and do all that I command time of their trouble. 15What right has my
you. So shall you be my people, and I will be beloved in my house, when she has done
your God, 5that I may confirm the oath that many vile deeds? Can even sacrificial flesh
I swore to your fathers, to give them a land avert your doom? Can you then exult? 16The
flowing with milk and honey, as at this day.” Lord once called you ‘a green olive tree,
Then I answered, “So be it, Lord.” beautiful with good fruit.’ But with the roar
6
And the Lord said to me, “Proclaim of a great tempest he will set fire to it, and its
all these words in the cities of Judah and in branches will be consumed. 17The Lord of
the streets of Jerusalem: Hear the words of hosts, who planted you, has decreed disaster
this covenant and do them. 7For I solemnly against you, because of the evil that the house
warned your fathers when I brought them of Israel and the house of Judah have done,
887
provoking me to anger by making offerings say to you, there will not be left here one stone
to Baal.” upon another that will not be thrown down.”
18
The Lord made it known to me and I Signs of the Close of the Age
knew; 3
As he sat on the Mount of Olives, the
then you showed me their deeds. disciples came to him privately, saying, “Tell
19
But I was like a gentle lamb us, when will these things be, and what will
led to the slaughter.
be the sign of your coming and of the close
I did not know it was against me
they devised schemes, saying, of the age?” 4And Jesus answered them, “See
“Let us destroy the tree with its fruit, that no one leads you astray. 5For many will
let us cut him off from the land of come in my name, saying, ‘I am the Christ,’
the living, and they will lead many astray. 6And you
that his name be remembered no will hear of wars and rumors of wars. See
more.” that you are not alarmed, for this must take
20
But, O Lord of hosts, who judges place, but the end is not yet. 7For nation will
righteously, rise against nation, and kingdom against
who tests the heart and the mind, kingdom, and there will be famines and
let me see your vengeance upon them, earthquakes in various places. 8All these are
for to you have I committed but the beginning of the birth pains.
my cause. 9
“Then they will deliver you up to tri-
21
Therefore thus says the Lord concern- bulation and put you to death, and you will
ing the men of Anathoth, who seek your be hated by all nations for my name’s sake.
life, and say, “Do not prophesy in the name 10
And then many will fall away and betray
of the Lord, or you will die by our hand”— one another and hate one another. 11And
22
therefore thus says the Lord of hosts: many false prophets will arise and lead many
“Behold, I will punish them. The young men astray. 12And because lawlessness will be
shall die by the sword, their sons and their increased, the love of many will grow cold.
daughters shall die by famine, 23and none of 13
But the one who endures to the end will be
them shall be left. For I will bring disaster saved. 14And this gospel of the kingdom will
upon the men of Anathoth, the year of their be proclaimed throughout the whole world as
punishment.” a testimony to all nations, and then the end
will come.
Additional Reading: Jeremiah 12:1–19:15
The Abomination of Desolation
15
New Testament Reading: “So when you see the abomination of
Matthew 24:1–28 desolation spoken of by the prophet Daniel,
standing in the holy place (let the reader
Jesus Foretells Destruction of the Temple
1
understand), 16then let those who are in Judea
Jesus left the temple and was going away,
flee to the mountains. 17Let the one who is
when his disciples came to point out to him
on the housetop not go down to take what is
the buildings of the temple. 2But he answered
in his house, 18and let the one who is in the
them, “You see all these, do you not? Truly, I
field not turn back to take his cloak. 19And
888
alas for women who are pregnant and for There are now many preachers and laity, both
those who are nursing infants in those days! learned and unlearned individuals, who no
20
Pray that your flight may not be in winter longer believe the Bible is God’s Word and
or on a Sabbath. 21For then there will be faith in Christ is the only way to salvation.
great tribulation, such as has not been from With their own imagined virtue and good
the beginning of the world until now, no, works, they believe that they have made God
and never will be. 22And if those days had their debtor, that He must rightfully receive
not been cut short, no human being would them into heaven after their death, and that
be saved. But for the sake of the elect those He must eternally reward them. They do
days will be cut short. 23Then if anyone says not want to think of themselves as sinners
to you, ‘Look, here is the Christ!’ or ‘There who are in need of a Savior. The Word of the
he is!’ do not believe it. 24For false christs and cross is foolishness and a stumbling block to
false prophets will arise and perform great them. . . .
signs and wonders, so as to lead astray, if For wherever one preaches Christ as a
possible, even the elect. 25See, I have told you mere man and not as the true God, fully
beforehand. 26So, if they say to you, ‘Look, of the same substance, power, and glory as
he is in the wilderness,’ do not go out. If they the heavenly Father, one preaches a false
say, ‘Look, he is in the inner rooms,’ do not Christ. Wherever one presents Christ only
believe it. 27For as the lightning comes from as an example and as a teacher of wisdom
the east and shines as far as the west, so will and virtue, and not as the Lamb of God who
be the coming of the Son of Man. 28Wherever died on the cross for the sins of the world
the corpse is, there the vultures will gather.” and thereby reconciled mankind with the
heavenly Father, one preaches a false Christ.
Writing And whoever accepts this Christ of the
Although the factions in Christendom unbelievers has forsaken the true Christ and
have different beliefs, there is none that does placed his confidence in a dream being, one
not accord Christ His rightful place as the who never existed except in the imagination
author and authority of its doctrines. . . . of unbelieving fools. Christ Himself says,
[The Church] even appears to be flourishing. “I and the Father are one” (John 10:30),
Thus the person who regards the present “Whoever has seen Me has seen the Father”
as the horrible end times is thought to be (John 14:9), and “all may honor the Son, just
greatly mistaken. But appearances can as they honor the Father” (John 5:23).
be deceiving. The cry of “Here is Christ! —C. F. W. Walther
There is Christ!” that resounds from so
many pulpits is precisely what makes our Hymnody
age so dangerous and abominable, and it O Thou, whose coming is with dread
demonstrates that the final, evil days of the To judge the living and the dead,
world are approaching. For it is mostly a Preserve us from the ancient foe
false Christ who is now being preached and While still we dwell on earth below.
praised in order to deceive even the elect. —Creator of the Stars of Night
(LSB 351:5)
889
6
Prayer of the Day I stretch out my | hands to you;*
Lord Jesus, when You were lifted up on my soul thirsts for you like
a | parched land.
the cross, the entire world experienced birth 7
pains as the cosmos was rocked as Your Answer me quickly, O Lord!
My | spirit fails!*
death gave birth to a new creation. Focus
Hide not your face from me, lest I be like
our eyes on Your holy cross that we may see
those who go down | to the pit.
it as a tree of life preparing us for Your final 8
Let me hear in the morning of your
coming in judgment as the Son of Man; for
steadfast love, for in | you I trust.*
You live and reign with the Holy Spirit, one Make me know the way I should go,
God, now and forever. (1104) for to you I lift | up my soul.
9
Deliver me from my enemies, | O Lord!*
Suggested Reading from I have fled to you for | refuge!
the Book of Concord 10
Teach me to do your will,
Apology of the Augsburg for you | are my God!*
Confession XXIV (XII) 68–77 Let your good Spirit lead me
on | level ground!
11
For your name’s sake,
8 November O Lord, pre- | serve my life!*
In your righteousness bring my soul
Johannes von Staupitz, Luther’s Father out of | trouble!
12
Confessor And in your steadfast love you will
cut off my | enemies,*
and you will destroy all the adversaries
Psalmody of my soul, for I am your | servant.
1
Hear my prayer, O Lord; —Psalm 143
give ear to my pleas for | mercy!*
In your faithfulness answer me, Additional Psalm: Psalm 144
in your | righteousness!
2
Enter not into judgment Old Testament Reading:
with your | servant,* Jeremiah 20:1–18
for no one living is righteous
be- | fore you. Jeremiah Persecuted by Pashhur
1
3
For the enemy has pursued my soul; Now Pashhur the priest, the son of
he has crushed my life | to the ground;* Immer, who was chief officer in the house
he has made me sit in darkness of the Lord, heard Jeremiah prophesying
like | those long dead. these things. 2Then Pashhur beat Jeremiah
4
Therefore my spirit faints with- | in me;* the prophet, and put him in the stocks that
my heart within me | is appalled. were in the upper Benjamin Gate of the
5
I remember the days of old; house of the Lord. 3The next day, when
I meditate on all that | you have done;* Pashhur released Jeremiah from the stocks,
I ponder the work | of your hands. Jeremiah said to him, “The Lord does not
890
891
New Testament Reading: be taken and one left. 42Therefore, stay awake,
Matthew 24:29–51 for you do not know on what day your Lord
The Coming of the Son of Man is coming. 43But know this, that if the master
29
“Immediately after the tribulation of of the house had known in what part of the
those days the sun will be darkened, and the night the thief was coming, he would have
moon will not give its light, and the stars stayed awake and would not have let his
will fall from heaven, and the powers of the house be broken into. 44Therefore you also
heavens will be shaken. 30Then will appear in must be ready, for the Son of Man is coming
heaven the sign of the Son of Man, and then at an hour you do not expect.
45
all the tribes of the earth will mourn, and “Who then is the faithful and wise
they will see the Son of Man coming on the servant, whom his master has set over his
clouds of heaven with power and great glory. household, to give them their food at the
31
And he will send out his angels with a loud proper time? 46Blessed is that servant whom
trumpet call, and they will gather his elect his master will find so doing when he comes.
47
from the four winds, from one end of heaven Truly, I say to you, he will set him over all
to the other. his possessions. 48But if that wicked servant
says to himself, ‘My master is delayed,’ 49and
The Lesson of the Fig Tree begins to beat his fellow servants and eats
32
“From the fig tree learn its lesson: as and drinks with drunkards, 50the master of
soon as its branch becomes tender and puts that servant will come on a day when he does
out its leaves, you know that summer is not expect him and at an hour he does not
near. 33So also, when you see all these things, know 51and will cut him in pieces and put
you know that he is near, at the very gates. him with the hypocrites. In that place there
34
Truly, I say to you, this generation will not will be weeping and gnashing of teeth.”
pass away until all these things take place.
35
Heaven and earth will pass away, but my Writing
words will not pass away.
Hence, not only are sins forgiven in
No One Knows That Day and Hour baptism, but we are also made sure and
36
“But concerning that day and hour no certain that God is so well pleased with it
one knows, not even the angels of heaven, that he, together with Christ and his Holy
nor the Son, but the Father only. 37For as were Spirit, proposes to be present when it is
the days of Noah, so will be the coming of administered and he himself will be the
the Son of Man. 38For as in those days before baptizer; although this glorious revelation
the flood they were eating and drinking, of the divine majesty does not now occur
marrying and giving in marriage, until the visibly, as it did at that time on the Jordan,
day when Noah entered the ark, 39and they since it is sufficient that it occurred once as a
were unaware until the flood came and swept witness and a sign.
them all away, so will be the coming of the Therefore we should diligently accustom
Son of Man. 40Then two men will be in the ourselves to look upon these things with
field; one will be taken and one left. 41Two eyes of faith and to interpret this glorious
women will be grinding at the mill; one will
892
revelation and divine radiance and splendor Christ, our Lord, who lives and reigns with
which shone forth above the baptism of You and the Holy Spirit, one God, now and
Christ as happening to us; for all this did forever. (1105)
not happen and all this was not recorded for
Christ’s sake, for he himself did not baptize Johannes von Staupitz, Luther’s Father
[John 4:2], but rather for our comfort and Confessor
the strengthening of our faith, for the sake Johannes von Staupitz (ca. 1469–1524),
of which he also accepted baptism. Therefore vicar-general of the Augustinian Order
wherever anybody is being baptized in Germany and friend of Martin Luther,
according to Christ’s command we should be was born in Saxony. He studied at the
confidently convinced that God the Father, universities in Leipzig and Cologne and
Son, and Holy Spirit is present there, and served on the faculty at Cologne. In 1503,
that there is pure delight, pleasure, and joy in he was called by Frederick the Wise to serve
heaven over the fact that sin is forgiven, the as dean of the theological faculty at the
heavens opened forever, and that now there is newly founded University of Wittenberg.
no more wrath but only grace unalloyed. There Staupitz encouraged Luther to attain a
—Martin Luther doctorate in theology and appointed Luther
as his successor to professor of Bible at the
Hymnody university. During Luther’s early struggles to
Christians, this Lord Jesus understand God’s grace, it was Staupitz who
Shall return again counseled Luther to focus on Christ and not
In His Father’s glory, on himself.
With His angel train;
For all wreaths of empire Suggested Reading from
Meet upon His brow, the Book of Concord
And our hearts confess Him Apology of the Augsburg
King of glory now. Confession XXIV (XII) 78–88
—At the Name of Jesus (LSB 512:6)
893
he gathers the outcasts of | Israel. this place. 4For if you will indeed obey this
3
He heals the broken- | hearted* word, then there shall enter the gates of this
and binds | up their wounds. house kings who sit on the throne of David,
4
He determines the number | of the stars;* riding in chariots and on horses, they and
he gives to all of | them their names. their servants and their people. 5But if you
5
Great is our Lord, and abun- | dant will not obey these words, I swear by myself,
in power;* declares the Lord, that this house shall
his understanding is beyond | measure. become a desolation. 6For thus says the Lord
6
The Lord lifts up the | humble;* concerning the house of the king of Judah:
he casts the wicked | to the ground. “ ‘You are like Gilead to me,
7
Sing to the Lord with thanks- | giving;* like the summit of Lebanon,
make melody to our God | on the lyre! yet surely I will make you a desert,
8
He covers the heavens with clouds; he an uninhabited city.
7
prepares rain | for the earth;* I will prepare destroyers against you,
he makes grass grow | on the hills. each with his weapons,
9
He gives to the | beasts their food,* and they shall cut down your choicest
and to the young ravens | that cry. cedars
10
His delight is not in the strength | of and cast them into the fire.
the horse,* 8
“ ‘And many nations will pass by this
nor his pleasure in the legs | of a man, city, and every man will say to his neighbor,
11
but the Lord takes pleasure “Why has the Lord dealt thus with this great
in those who | fear him,* city?” 9And they will answer, “Because they
in those who hope in his | steadfast love. have forsaken the covenant of the Lord their
—Psalm 147:1–11 God and worshiped other gods and served
Additional Psalm: Psalm 147 them.” ’ ”
10
Weep not for him who is dead,
Old Testament Reading: nor grieve for him,
but weep bitterly for him who goes away,
Jeremiah 22:1–23 for he shall return no more
[Message to the House of David] to see his native land.
1
Thus says the Lord: “Go down to the
Message to the Sons of Josiah
house of the king of Judah and speak there 11
this word, 2and say, ‘Hear the word of the For thus says the Lord concerning
Lord, O king of Judah, who sits on the Shallum the son of Josiah, king of Judah, who
throne of David, you, and your servants, and reigned instead of Josiah his father, and who
your people who enter these gates. 3Thus says went away from this place: “He shall return
the Lord: Do justice and righteousness, and here no more, 12but in the place where they
deliver from the hand of the oppressor him have carried him captive, there shall he die,
who has been robbed. And do no wrong or and he shall never see this land again.”
13
violence to the resident alien, the fatherless, “Woe to him who builds his house by
and the widow, nor shed innocent blood in unrighteousness,
894
and his upper rooms by injustice, that you have not obeyed my voice.
22
who makes his neighbor serve him for The wind shall shepherd all your
nothing shepherds,
and does not give him his wages, and your lovers shall go into
14
who says, ‘I will build myself a great captivity;
house then you will be ashamed and
with spacious upper rooms,’ confounded
who cuts out windows for it, because of all your evil.
23
paneling it with cedar O inhabitant of Lebanon,
and painting it with vermilion. nested among the cedars,
15
Do you think you are a king how you will be pitied when pangs come
because you compete in cedar? upon you,
Did not your father eat and drink pain as of a woman in labor!”
and do justice and righteousness?
Then it was well with him. New Testament Reading:
16
He judged the cause of the poor and Matthew 25:1–13
needy;
then it was well. The Parable of the Ten Virgins
1
Is not this to know me? [Jesus said,] “Then the kingdom of
declares the Lord. heaven will be like ten virgins who took their
17
But you have eyes and heart lamps and went to meet the bridegroom.
2
only for your dishonest gain, Five of them were foolish, and five were
for shedding innocent blood, wise. 3For when the foolish took their lamps,
and for practicing oppression and they took no oil with them, 4but the wise
violence.” took flasks of oil with their lamps. 5As the
18
Therefore thus says the Lord concern- bridegroom was delayed, they all became
ing Jehoiakim the son of Josiah, king of drowsy and slept. 6But at midnight there was
Judah: a cry, ‘Here is the bridegroom! Come out to
meet him.’ 7Then all those virgins rose and
“They shall not lament for him, saying,
trimmed their lamps. 8And the foolish said
‘Ah, my brother!’ or ‘Ah, sister!’
They shall not lament for him, saying, to the wise, ‘Give us some of your oil, for our
‘Ah, lord!’ or ‘Ah, his majesty!’ lamps are going out.’ 9But the wise answered,
19
With the burial of a donkey he shall be saying, ‘Since there will not be enough for us
buried, and for you, go rather to the dealers and buy
dragged and dumped beyond the for yourselves.’ 10And while they were going
gates of Jerusalem.” to buy, the bridegroom came, and those who
20
“Go up to Lebanon, and cry out, were ready went in with him to the marriage
and lift up your voice in Bashan; feast, and the door was shut. 11Afterward the
cry out from Abarim, other virgins came also, saying, ‘Lord, lord,
for all your lovers are destroyed. open to us.’ 12But he answered, ‘Truly, I say to
21
I spoke to you in your prosperity, you, I do not know you.’ 13Watch therefore,
but you said, ‘I will not listen.’ for you know neither the day nor the hour.”
This has been your way from your youth,
895
896
the Church Fathers with a genuine love who does not lift up his soul to what is
for the Church. When various doctrinal false and does not swear de- | ceitfully.
5
disagreements broke out after Luther’s He will receive blessing | from the Lord*
death in 1546, Chemnitz determined to and righteousness from the God
give himself fully to the restoration of unity of his sal- | vation.
6
in the Lutheran Church. He became the Such is the generation of those
leading spirit and principal author of the who | seek him,*
1577 Formula of Concord, which settled who seek the face of the God of | Jacob.
7
the doctrinal disputes on the basis of Lift up your heads, O gates!
Scripture and largely succeeded in restoring And be lifted up, O | ancient doors,*
unity among Lutherans. Chemnitz also that the King of glory | may come in.
8
authored the four volume Examination of Who is this King of | glory?*
the Council of Trent (1565–73), in which he The Lord, strong and mighty,
rigorously subjected the teachings of this the Lord, mighty in | battle!
9
Roman Catholic Council to the judgment of Lift up your heads, O gates!
Scripture and the ancient Church Fathers. And lift them up, O | ancient doors,*
The Examination became the definitive that the King of glory | may come in.
10
Lutheran answer to the Council of Trent, as Who is this King of | glory?*
well as a thorough exposition of the faith of The Lord of hosts, he is the King
of | glory!
the Augsburg Confession. A theologian and
a churchman, Chemnitz was truly a gift of —Psalm 24
God to the Church. Additional Psalm: Psalm 25:12–22
897
more, nor be dismayed, neither shall any be in the year of their punishment,
missing, declares the Lord. declares the Lord.
13
5
“Behold, the days are coming, declares In the prophets of Samaria
the Lord, when I will raise up for David a I saw an unsavory thing:
righteous Branch, and he shall reign as king they prophesied by Baal
and deal wisely, and shall execute justice and and led my people Israel astray.
14
But in the prophets of Jerusalem
righteousness in the land. 6In his days Judah
I have seen a horrible thing:
will be saved, and Israel will dwell securely. they commit adultery and walk in lies;
And this is the name by which he will be they strengthen the hands of
called: ‘The Lord is our righteousness.’ evildoers,
7
“Therefore, behold, the days are coming, so that no one turns from his evil;
declares the Lord, when they shall no longer all of them have become like Sodom to
say, ‘As the Lord lives who brought up the me,
people of Israel out of the land of Egypt,’ 8but and its inhabitants like Gomorrah.”
15
‘As the Lord lives who brought up and led Therefore thus says the Lord of hosts
the offspring of the house of Israel out of the concerning the prophets:
north country and out of all the countries “Behold, I will feed them with bitter food
where he had driven them.’ Then they shall and give them poisoned water to
drink,
dwell in their own land.”
for from the prophets of Jerusalem
Lying Prophets ungodliness has gone out into all the
9
Concerning the prophets: land.”
16
My heart is broken within me; Thus says the Lord of hosts: “Do not
all my bones shake; listen to the words of the prophets who pro-
I am like a drunken man, phesy to you, filling you with vain hopes.
like a man overcome by wine, They speak visions of their own minds, not
because of the Lord from the mouth of the Lord. 17They say
and because of his holy words. continually to those who despise the word
10
For the land is full of adulterers;
of the Lord, ‘It shall be well with you’; and
because of the curse the land mourns,
and the pastures of the wilderness to everyone who stubbornly follows his own
are dried up. heart, they say, ‘No disaster shall come upon
Their course is evil, you.’ ”
and their might is not right. 18
For who among them has stood in the
11
“Both prophet and priest are ungodly; council of the Lord
even in my house I have found their to see and to hear his word,
evil, or who has paid attention to his word
declares the Lord. and listened?
12
Therefore their way shall be to them 19
Behold, the storm of the Lord!
like slippery paths in the darkness, Wrath has gone forth,
into which they shall be driven and a whirling tempest;
fall,
for I will bring disaster upon them
898
it will burst upon the head of the came forward, saying, ‘Master, I knew you
wicked. to be a hard man, reaping where you did not
20
The anger of the Lord will not turn back sow, and gathering where you scattered no
until he has executed and seed, 25so I was afraid, and I went and hid
accomplished your talent in the ground. Here you have
the intents of his heart. what is yours.’ 26But his master answered
In the latter days you will understand it
him, ‘You wicked and slothful servant! You
clearly.
knew that I reap where I have not sown and
gather where I scattered no seed? 27Then you
New Testament Reading: ought to have invested my money with the
Matthew 25:14–30 bankers, and at my coming I should have
The Parable of the Talents received what was my own with interest. 28So
[Jesus said,] 14 “For it will be like a man take the talent from him and give it to him
going on a journey, who called his servants who has the ten talents. 29For to everyone
and entrusted to them his property. 15To who has will more be given, and he will have
one he gave five talents, to another two, to an abundance. But from the one who has not,
another one, to each according to his ability. even what he has will be taken away. 30And
Then he went away. 16He who had received cast the worthless servant into the outer
the five talents went at once and traded with darkness. In that place there will be weeping
them, and he made five talents more. 17So and gnashing of teeth.’ ”
also he who had the two talents made two
talents more. 18But he who had received the Writing
one talent went and dug in the ground and
If one asks what the one characteristic
hid his master’s money. 19Now after a long
feature of the Christian faith is, distinguish-
time the master of those servants came and
ing it from all religions in the world, then
settled accounts with them. 20And he who
we would have to say: It is the forgiveness
had received the five talents came forward,
of sins. The pious Jew and even a pious
bringing five talents more, saying, ‘Master,
Mohammedan may hope for God’s pardon.
you delivered to me five talents; here I have
Forgiveness as a real gift, the full assurance
made five talents more.’ 21His master said to
of forgiveness, that is the gift of the Gospel.
him, ‘Well done, good and faithful servant.
To proclaim the Gospel of forgiveness, to
You have been faithful over a little; I will set
declare to repentant sinners the forgiveness
you over much. Enter into the joy of your
of their sins, to distribute the Sacraments
master.’ 22And he also who had the two
with all the gifts of divine grace contained
talents came forward, saying, ‘Master, you
in them, this and nothing else, is the proper
delivered to me two talents; here I have made
task of the minister of Christ as it was the
two talents more.’ 23His master said to him,
officium proprium [proper office] of Christ
‘Well done, good and faithful servant. You
Himself. This the Church had to learn in the
have been faithful over a little; I will set you
great crisis of the second century. . . . The
over much. Enter into the joy of your master.’
24 church administration in Europe follows
He also who had received the one talent
899
the sheep on his right, but the goats on the gravest threats of God, is that hammer (Jer.
left. 34Then the King will say to those on his 23:29) through which God breaks rocks,
right, ‘Come, you who are blessed by my that is crushes the spirit, renders the heart
Father, inherit the kingdom prepared for you contrite and humbles it, so that truly and
from the foundation of the world. 35For I was earnestly acknowledging the multitude and
hungry and you gave me food, I was thirsty magnitude of sins and of the wrath of God
and you gave me drink, I was a stranger and over sin, the mind begins to hate and detest
you welcomed me, 36I was naked and you sin, to fear the wrath and judgment of God so
clothed me, I was sick and you visited me, I that it is unwilling to perish eternally under
was in prison and you came to me.’ 37Then them but sighs and struggles with groaning
the righteous will answer him, saying, ‘Lord, that it may be freed from them. There the
when did we see you hungry and feed you, or Law indeed has and sets forth promises of
thirsty and give you drink? 38And when did life, but on condition of perfect fulfi llment.
we see you a stranger and welcome you, or . . . The Gospel, however, teaches that what
naked and clothe you? 39And when did we see was impossible for the Law on account of
you sick or in prison and visit you?’ 40And the the flesh, God provided by sending His Son
King will answer them, ‘Truly, I say to you, (Rom. 8:3). Therefore it shows Christ, the
as you did it to one of the least of these my Lamb of God, born under the Law for us, in
brothers, you did it to me.’ order that He might make satisfaction to the
41
“Then he will say to those on his left, judgment of God, revealed in the Law, by
‘Depart from me, you cursed, into the eternal His obedience and suffering on our behalf.
fire prepared for the devil and his angels. This Mediator the Father sets before us in
42
For I was hungry and you gave me no food, the Gospel as a propitiation by faith in His
I was thirsty and you gave me no drink, 43I blood through the remission of sins (Rom.
was a stranger and you did not welcome me, 3:25). “For this is the will of the Father, that
naked and you did not clothe me, sick and everyone who believes in the Son should not
in prison and you did not visit me.’ 44Then perish but have eternal life” (John 6:40). Thus
they also will answer, saying, ‘Lord, when did the Gospel proclaims, offers and sets before
we see you hungry or thirsty or a stranger contrite and terrified consciences the grace
or naked or sick or in prison, and did not of God, reconciliation and remission of sins
minister to you?’ 45Then he will answer them, freely on account of the merit of Christ; and
saying, ‘Truly, I say to you, as you did not it is His will that everyone should lay hold
do it to one of the least of these, you did not of and apply this benefit of the Mediator to
do it to me.’ 46And these will go away into himself. The ministry of private absolution
eternal punishment, but the righteous into applies this general promise of the Gospel
eternal life.” to the penitent individually, in order that
faith may be able to state all the more firmly
Writing that the benefits of the passion of Christ are
certainly given and applied to it. Moreover,
Now Scripture sets forth two kinds in the use of the Lord’s Supper, Christ offers,
of teaching—Law and Gospel. The Law, applies, and seals, to all who receive it in
in condemning sins and setting forth the
902
faith, the New Testament with the precious lifestyle and his determination to share the
pledges of His body and blood, namely, that Gospel throughout rural Gaul. Incidentally,
God wants to be gracious with respect to our on St. Martin’s Day in 1483, the one-day-
sins and to remember our iniquities no more. old son of Hans and Margarette Luther
—Martin Chemnitz was baptized and given the name “Martin”
Luther.
Hymnody
The day is surely drawing near Suggested Reading from
When Jesus, God’s anointed, the Book of Concord
In all His power shall appear Apology of the Augsburg
As judge whom God appointed. Confession XXVII (XIII) 1–8
Then fright shall banish idle mirth,
And flames on flames shall ravage earth
As Scripture long has warned us. 12 November
—The Day Is Surely Drawing Near
(LSB 508:1) Psalmody
1
By the waters of Babylon,
Prayer of the Day
there we sat | down and wept,*
Lord God of hosts, Your servant Martin when we remembered | Zion.
the soldier embodied the spirit of sacrifice. 2
On the | willows there*
He became a bishop in Your Church to we hung | up our lyres.
defend the catholic faith. Give us grace 3
For there our captors required of us songs,
to follow in his steps so that when our and our tormentors, mirth, | saying,*
Lord returns we may be clothed with the “Sing us one of the songs of | Zion!”
baptismal garment of righteousness and 4
How shall we sing the | Lord’s song*
peace; through Jesus Christ, our Lord, who in a | foreign land?
lives and reigns with You and the Holy Spirit, 5
If I forget you, O Je- | rusalem,*
one God, now and forever. (1107) let my right hand for- | get its skill!
6
Let my tongue stick to the roof of my
Martin of Tours, Pastor mouth, if I do not re- | member you,*
Born into a pagan family in what is now if I do not set Jerusalem
Hungary around AD 316, Martin grew up in above my | highest joy!
7
Lombardy (Italy). Coming to the Christian Remember, O Lord, against the Edomites
faith as a young person, he began a career the day of Je- | rusalem,*
in the Roman army. But sensing a call to a how they said, “Lay it bare, lay it bare,
down to its foun- | dations!”
church vocation, Martin left the military 8
and became a monk, affirming that he was O daughter of Babylon,
doomed to | be destroyed,*
“Christ’s soldier.” Eventually, Martin was
blessèd shall he be who repays you with
named bishop of Tours in western Gaul
what you have | done to us!
(France). He is remembered for his simple
903
9
Blessèd shall he be who takes land and its inhabitants, and against all these
your | little ones* surrounding nations. I will devote them
and dashes them a- | gainst the rock! to destruction, and make them a horror,
—Psalm 137 a hissing, and an everlasting desolation.
10
Moreover, I will banish from them the voice
Additional Psalm: Psalm 130
of mirth and the voice of gladness, the voice
of the bridegroom and the voice of the bride,
Old Testament Reading: the grinding of the millstones and the light
Jeremiah 25:1–18 of the lamp. 11This whole land shall become
Seventy Years of Captivity a ruin and a waste, and these nations shall
1
The word that came to Jeremiah serve the king of Babylon seventy years.
12
concerning all the people of Judah, in the Then after seventy years are completed,
fourth year of Jehoiakim the son of Josiah, I will punish the king of Babylon and that
king of Judah (that was the first year of nation, the land of the Chaldeans, for their
Nebuchadnezzar king of Babylon), 2which iniquity, declares the Lord, making the land
Jeremiah the prophet spoke to all the people an everlasting waste. 13I will bring upon
of Judah and all the inhabitants of Jerusalem: that land all the words that I have uttered
3
“For twenty-three years, from the thirteenth against it, everything written in this book,
year of Josiah the son of Amon, king of which Jeremiah prophesied against all the
Judah, to this day, the word of the Lord has nations. 14For many nations and great kings
come to me, and I have spoken persistently shall make slaves even of them, and I will
to you, but you have not listened. 4You have recompense them according to their deeds
neither listened nor inclined your ears to and the work of their hands.”
hear, although the Lord persistently sent to The Cup of the LORD’s Wrath
you all his servants the prophets, 5saying, 15
Thus the Lord, the God of Israel, said
‘Turn now, every one of you, from his evil to me: “Take from my hand this cup of the
way and evil deeds, and dwell upon the land wine of wrath, and make all the nations to
that the Lord has given to you and your whom I send you drink it. 16They shall drink
fathers from of old and forever. 6Do not go and stagger and be crazed because of the
after other gods to serve and worship them, sword that I am sending among them.”
or provoke me to anger with the work of your 17
So I took the cup from the Lord’s hand,
hands. Then I will do you no harm.’ 7Yet you and made all the nations to whom the Lord
have not listened to me, declares the Lord, sent me drink it: 18Jerusalem and the cities of
that you might provoke me to anger with the Judah, its kings and officials, to make them a
work of your hands to your own harm. desolation and a waste, a hissing and a curse,
8
“Therefore thus says the Lord of as at this day.
hosts: Because you have not obeyed my
words, 9behold, I will send for all the tribes
of the north, declares the Lord, and for
Nebuchadnezzar the king of Babylon, my
servant, and I will bring them against this
904
be otherwise but that I drink it, Thy will be who lives and reigns with You and the Holy
done.” You see, that is the kind of drinking Spirit, one God, now and forever. (A87)
of which this verse speaks. The prophets
also speak thus and call it “being drunk” Suggested Reading from
when God punishes. Therefore “to fill the the Book of Concord
cup” or “to make drunk” means to suffer Apology of the Augsburg
great torture and pain, and “cup” symbolizes Confession XXVII (XIII) 9–10
that specific portion of suffering which God
awards to Him. Jeremiah 25:15, 16, Psalm
75:8, and many other places express it this
way.
13 November
Therefore Christ had to drink a “cup” on
earth and be “drunk” ; that is, He suffered Psalmody
12
torture and pain and perished before all the What shall I render | to the Lord*
world. Furthermore, in His own kingdom for all his bene- | fits to me?
13
He was so miserable and poor that He had I will lift up the cup of sal- | vation*
no place where He could lay His head (Matt. and call on the name | of the Lord,
14
8:20). No crown, royal adornment, or pomp I will pay my vows | to the Lord*
could be seen about Him—nothing but cross, in the presence of all his | people.
15
nails, and blood. There He hung, unable to Precious in the sight | of the Lord*
touch either heaven or earth and unable to is the death | of his saints.
16
stand up on His feet. O Lord, I am your | servant;*
—Martin Luther I am your servant,
the son of your maidservant.
Hymnody You have | loosed my bonds.
17
I will offer to you the sacrifice
How weak the effort of my heart,
of thanks- | giving*
How cold my warmest thought! and call on the name | of the Lord.
But when I see Thee as Thou art, 18
I will pay my vows | to the Lord*
I’ll praise Thee as I ought. in the presence of all his | people,
—How Sweet the Name of Jesus 19
in the courts of the house | of the Lord,*
Sounds (LSB 524:5) in your midst, O Jerusalem. | Praise
the Lord!
Prayer of the Day —Psalm 116:12–19
Eternal God, merciful Father, You have
appointed Your Son as judge of the living and Additional Psalm: Psalm 50:7–15
the dead. Enable us to wait for the day of His
return with our eyes fi xed on the kingdom
prepared for Your own from the foundation
of the world; through Jesus Christ, our Lord,
906
907
New Testament Reading: before the rooster crows, you will deny me
Matthew 26:20–35 three times.” 35Peter said to him, “Even if I
[The Passover with the Disciples] must die with you, I will not deny you!” And
20
When it was evening, [Jesus] reclined all the disciples said the same.
at table with the twelve. 21And as they were Additional Reading: Revelation 13:1–18
eating, he said, “Truly, I say to you, one of
you will betray me.” 22And they were very
sorrowful and began to say to him one after Writing
another, “Is it I, Lord?” 23He answered, “He Our Lord gives thanks, to teach us how
who has dipped his hand in the dish with we ought to celebrate this Sacrament, and
me will betray me. 24The Son of Man goes as to show that He does not unwillingly go to
it is written of him, but woe to that man by the Passion, and to teach us that whatever
whom the Son of Man is betrayed! It would we may suffer we are to bear it thankfully,
have been better for that man if he had not thence also suggesting good hopes. For if the
been born.” 25Judas, who would betray him, type was a deliverance from such bondage,
answered, “Is it I, Rabbi?” He said to him, how much more will the truth set the world
“You have said so.” free and He will be delivered up for the
benefit of our race. Wherefore, I would add,
Institution of the Lord’s Supper
26
neither did He appoint the Sacrament before
Now as they were eating, Jesus took this, but only at the point at which the rites
bread, and after blessing it broke it and gave of the Law were to cease. Thus the very chief
it to the disciples, and said, “Take, eat; this is of the feasts, the Passover, He brings to an
my body.” 27And he took a cup, and when he end. He removes the feasts to another most
had given thanks he gave it to them, saying, awful table, and He says, “Take, eat. This is
“Drink of it, all of you, 28for this is my blood My body, which is broken for many.”
of the covenant, which is poured out for And how were they not confounded at
many for the forgiveness of sins. 29I tell you I hearing this? Because He had before told
will not drink again of this fruit of the vine unto them many and great things regarding
until that day when I drink it new with you this. Although they needed no more explana-
in my Father’s kingdom.” tion because they had heard enough about
Jesus Foretells Peter’s Denial it, but He does speak of the cause of His
30
And when they had sung a hymn, they Passion, namely, the taking away of sins. And
went out to the Mount of Olives. 31Then He calls it blood of a new testament, that of
Jesus said to them, “You will all fall away the undertaking, the promise, the new law.
because of me this night. For it is written, ‘I For this He is also what He did in the old
will strike the shepherd, and the sheep of the covenant, and this comprises the testament
flock will be scattered.’ 32But after I am raised that is the new law. As the old testament had
up, I will go before you to Galilee.” 33Peter sheep and bulls, so this has the Lord’s blood.
answered him, “Though they all fall away Hence He also shows that He is soon to die,
because of you, I will never fall away.” 34Jesus for which reason He also made mention of
said to him, “Truly, I tell you, this very night, a testament, and reminds them in it of the
908
909
the priests, the prophets, and all the people, all the nations and all the places where I have
whom Nebuchadnezzar had taken into exile driven you, declares the Lord, and I will
from Jerusalem to Babylon. 2This was after bring you back to the place from which I sent
King Jeconiah and the queen mother, the you into exile.
15
eunuchs, the officials of Judah and Jerusalem, “Because you have said, ‘The Lord has
the craftsmen, and the metal workers had raised up prophets for us in Babylon,’ 16thus
departed from Jerusalem. 3The letter was sent says the Lord concerning the king who sits
by the hand of Elasah the son of Shaphan on the throne of David, and concerning
and Gemariah the son of Hilkiah, whom all the people who dwell in this city, your
Zedekiah king of Judah sent to Babylon to kinsmen who did not go out with you into
Nebuchadnezzar king of Babylon. It said: exile: 17‘Thus says the Lord of hosts, behold,
4
“Thus says the Lord of hosts, the God of I am sending on them sword, famine, and
Israel, to all the exiles whom I have sent pestilence, and I will make them like vile figs
into exile from Jerusalem to Babylon: 5Build that are so rotten they cannot be eaten. 18I
houses and live in them; plant gardens and will pursue them with sword, famine, and
eat their produce. 6Take wives and have sons pestilence, and will make them a horror to
and daughters; take wives for your sons, and all the kingdoms of the earth, to be a curse,
give your daughters in marriage, that they a terror, a hissing, and a reproach among
may bear sons and daughters; multiply there, all the nations where I have driven them,
and do not decrease. 7But seek the welfare 19
because they did not pay attention to my
of the city where I have sent you into exile, words, declares the Lord, that I persistently
and pray to the Lord on its behalf, for in its sent to you by my servants the prophets, but
welfare you will find your welfare. 8For thus you would not listen, declares the Lord.’ ”
says the Lord of hosts, the God of Israel: Do
not let your prophets and your diviners who New Testament Reading:
are among you deceive you, and do not listen Matthew 26:36–56
to the dreams that they dream, 9for it is a lie Jesus Prays in Gethsemane
that they are prophesying to you in my name; 36
Then Jesus went with them to a place
I did not send them, declares the Lord. called Gethsemane, and he said to his
10
“For thus says the Lord: When seventy disciples, “Sit here, while I go over there
years are completed for Babylon, I will visit and pray.” 37And taking with him Peter
you, and I will fulfill to you my promise and and the two sons of Zebedee, he began to
bring you back to this place. 11For I know the be sorrowful and troubled. 38Then he said
plans I have for you, declares the Lord, plans to them, “My soul is very sorrowful, even
for welfare and not for evil, to give you a to death; remain here, and watch with
future and a hope. 12Then you will call upon me.” 39And going a little farther he fell on
me and come and pray to me, and I will hear his face and prayed, saying, “My Father,
you. 13You will seek me and find me, when if it be possible, let this cup pass from me;
you seek me with all your heart. 14I will be nevertheless, not as I will, but as you will.”
found by you, declares the Lord, and I will 40
And he came to the disciples and found
restore your fortunes and gather you from
910
them sleeping. And he said to Peter, “So, as against a robber, with swords and clubs to
could you not watch with me one hour? capture me? Day after day I sat in the temple
41
Watch and pray that you may not enter into teaching, and you did not seize me. 56But all
temptation. The spirit indeed is willing, but this has taken place that the Scriptures of
the flesh is weak.” 42Again, for the second the prophets might be fulfilled.” Then all the
time, he went away and prayed, “My Father, disciples left him and fled.
if this cannot pass unless I drink it, your will
be done.” 43And again he came and found Additional Reading: Revelation 14:1–20
them sleeping, for their eyes were heavy. 44So,
leaving them again, he went away and prayed Writing
for the third time, saying the same words The office of Christ is described most
again. 45Then he came to the disciples and clearly, namely, that He will not bear the
said to them, “Sleep and take your rest later sword, that He will not found a new state, but
on. See, the hour is at hand, and the Son of will be a teacher to instruct men concerning
Man is betrayed into the hands of sinners. a certain unheard but eternal decree of God.
46
Rise, let us be going; see, my betrayer is at Therefore, even if other kings must
hand.” also make laws and govern through laws,
Betrayal and Arrest of Jesus nevertheless their chief function is not to
47
While he was still speaking, Judas teach or to pass laws, but to punish evil
came, one of the twelve, and with him a great men with the sword and to defend good
crowd with swords and clubs, from the chief men. They are consequently like lictors or
priests and the elders of the people. 48Now hangmen of God. For, as Paul says, “they
the betrayer had given them a sign, saying, bear the sword to terrify the wicked and for
“The one I will kiss is the man; seize him.” vengeance” (Rom. 13:4). Their own duty is,
49
And he came up to Jesus at once and said, therefore, not to teach, because they do not
“Greetings, Rabbi!” And he kissed him. rule over consciences or hearts, but only to
50
Jesus said to him, “Friend, do what you restrain the hands. . . .
came to do.” Then they came up and laid Christ left these things to the kings of
hands on Jesus and seized him. 51And behold, the world; to His own people He says: “It
one of those who were with Jesus stretched shall not be so among you” (Matt. 20:26). For
out his hand and drew his sword and struck His kingdom stands in the Word, and His
the servant of the high priest and cut off his office is to teach. He left the care of swine to
ear. 52Then Jesus said to him, “Put your sword the kings of the world, for they have been
back into its place. For all who take the sword provided with a staff with which they can
will perish by the sword. 53Do you think that drive cattle. But His office is . . . to preach,
I cannot appeal to my Father, and he will at to tell of God’s decree. This definition of the
once send me more than twelve legions of kingdom of Christ is clear enough and the
angels? 54But how then should the Scriptures proper distinction. But few truly comprehend
be fulfilled, that it must be so?” 55At that hour it. That harmful mixture of both kingdoms
Jesus said to the crowds, “Have you come out continually clings to people’s hearts to such
an extent that it is difficult even for spiritual-
911
minded men to distinguish this kingdom reign, the empire experienced a renaissance,
properly from the kingdom of the world. due in large part to his ambition, intelligence,
Nevertheless those who believe in another and strong religious convictions. Justinian
life after this life see that the services of kings also attempted to bring unity to a divided
and governors are necessary for them in this Church. He was a champion of orthodox
life, but that they need Christ the King for Christianity and sought agreement among
another and eternal life. the parties in the Christological controversies
—Martin Luther of the day as the groups disputed the relation
between the divine and human natures in
Hymnody the person of Christ. The Fift h Ecumenical
Rise, my soul, to watch and pray; Council in Constantinople in AD 533 was
From your sleep awaken! held during his reign and addressed this
Be not by the evil day dispute. Justinian died in his eighties without
Unawares o’ertaken; having accomplished his desire to forge
For the foe, an empire that was firmly Christian and
Well we know, orthodox.
Is a harvest reaping
While the saints are sleeping. Suggested Reading from
—Rise, My Soul, to Watch and Pray the Book of Concord
(LSB 663:1) Apology of the Augsburg
Confession XXVII (XIII) 18–23
Prayer of the Day
Lord God, heavenly Father, through
the governance of Christian leaders such 15 November
as Emperor Justinian, Your name is freely
confessed in our nation and throughout the Psalmody
world. Grant that we may continue to choose 10
Create in me a clean heart, | O God,*
trustworthy leaders who serve You faithfully and renew a right spirit with- | in me.
in our generation and make wise decisions 11
Cast me not away from your | presence,*
that contribute to the general welfare of and take not your Holy Spirit | from me.
Your people; through Jesus Christ, our Lord. 12
Restore to me the joy of your sal- | vation,*
(1108) and uphold me with a willing | spirit.
13
Then I will teach transgressors | your ways,*
Emperor Justinian, Christian Ruler and sinners will re- | turn to you.
and Confessor of Christ 14
Deliver me from bloodguiltiness, O God,
Justinian was emperor of the East from O God of my sal- | vation,*
AD 527 to 565, when the Roman Empire was and my tongue will sing aloud
in decline. With his beautiful and capable of your | righteousness.
15
wife, Theodora, he restored splendor and O Lord, open | my lips,*
majesty to the Byzantine court. During his and my mouth will de- | clare your praise.
912
16
For you will not delight in sacrifice, there is none like it;
or I would | give it;* it is a time of distress for Jacob;
you will not be pleased yet he shall be saved out of it.
with a burnt | offering. 8
17
“And it shall come to pass in that day,
The sacrifices of God are a broken | spirit;*
declares the Lord of hosts, that I will break
a broken and contrite heart, O God,
you will | not despise. his yoke from off your neck, and I will burst
18 your bonds, and foreigners shall no more
Do good to Zion in your good | pleasure;*
make a servant of him. 9But they shall serve
build up the walls of Je- | rusalem;
19 the Lord their God and David their king,
then will you delight in right sacrifices,
whom I will raise up for them.
in burnt offerings and whole
10
burnt | offerings;* “Then fear not, O Jacob my servant,
then bulls will be offered on your | altar. declares the Lord,
—Psalm 51:10–19 nor be dismayed, O Israel;
for behold, I will save you from far away,
Additional Psalm: Psalm 51 and your offspring from the land of
their captivity.
Old Testament Reading: Jacob shall return and have quiet and
ease,
Jeremiah 30:1–24 and none shall make him afraid.
Restoration for Israel and Judah 11
For I am with you to save you,
1
The word that came to Jeremiah from declares the Lord;
the Lord: 2“Thus says the Lord, the God I will make a full end of all the nations
of Israel: Write in a book all the words that among whom I scattered you,
I have spoken to you. 3For behold, days are but of you I will not make a full end.
coming, declares the Lord, when I will I will discipline you in just measure,
restore the fortunes of my people, Israel and and I will by no means leave you
Judah, says the Lord, and I will bring them unpunished.
12
“For thus says the Lord:
back to the land that I gave to their fathers,
Your hurt is incurable,
and they shall take possession of it.” and your wound is grievous.
4
These are the words that the Lord spoke 13
There is none to uphold your cause,
concerning Israel and Judah: no medicine for your wound,
5
“Thus says the Lord: no healing for you.
14
We have heard a cry of panic, All your lovers have forgotten you;
of terror, and no peace. they care nothing for you;
6
Ask now, and see, for I have dealt you the blow of an enemy,
can a man bear a child? the punishment of a merciless foe,
Why then do I see every man because your guilt is great,
with his hands on his stomach like a because your sins are flagrant.
15
woman in labor? Why do you cry out over your hurt?
Why has every face turned pale? Your pain is incurable.
7
Alas! That day is so great Because your guilt is great,
because your sins are flagrant,
913
23
I have done these things to you. Behold the storm of the Lord!
16
Therefore all who devour you shall be Wrath has gone forth,
devoured, a whirling tempest;
and all your foes, every one of them, it will burst upon the head of the
shall go into captivity; wicked.
24
those who plunder you shall be plundered, The fierce anger of the Lord will not
and all who prey on you I will make turn back
a prey. until he has executed and
17
For I will restore health to you, accomplished
and your wounds I will heal, the intentions of his mind.
declares the Lord, In the latter days you will understand
because they have called you an outcast: this.
‘It is Zion, for whom no one cares!’
18
“Thus says the Lord: New Testament Reading:
Behold, I will restore the fortunes of the Matthew 26:57–75
tents of Jacob Jesus Before Caiaphas and the Council
and have compassion on his 57
Then those who had seized Jesus led
dwellings; him to Caiaphas the high priest, where the
the city shall be rebuilt on its mound,
scribes and the elders had gathered. 58And
and the palace shall stand where it
used to be. Peter was following him at a distance, as
19
Out of them shall come songs of far as the courtyard of the high priest, and
thanksgiving, going inside he sat with the guards to see the
and the voices of those who celebrate. end. 59Now the chief priests and the whole
I will multiply them, and they shall not be Council were seeking false testimony against
few; Jesus that they might put him to death,
I will make them honored, and they 60
but they found none, though many false
shall not be small. witnesses came forward. At last two came
20
Their children shall be as they were of forward 61and said, “This man said, ‘I am able
old, to destroy the temple of God, and to rebuild
and their congregation shall be it in three days.’ ” 62And the high priest stood
established before me,
up and said, “Have you no answer to make?
and I will punish all who oppress
them. What is it that these men testify against
21
Their prince shall be one of themselves; you?” 63But Jesus remained silent. And the
their ruler shall come out from their high priest said to him, “I adjure you by the
midst; living God, tell us if you are the Christ, the
I will make him draw near, and he shall Son of God.” 64Jesus said to him, “You have
approach me, said so. But I tell you, from now on you
for who would dare of himself to will see the Son of Man seated at the right
approach me? hand of Power and coming on the clouds of
declares the Lord. heaven.” 65Then the high priest tore his robes
22
And you shall be my people, and said, “He has uttered blasphemy. What
and I will be your God.”
914
further witnesses do we need? You have the forgiveness of sins is freely promised
now heard his blasphemy. 66What is your concerning Christ, should be presented to
judgment?” They answered, “He deserves consciences in these terrors. They should
death.” 67Then they spit in his face and believe that, for Christ’s sake, their sins are
struck him. And some slapped him, 68saying, freely forgiven. This faith cheers, sustains,
“Prophesy to us, you Christ! Who is it that and enlivens the contrite, according to
struck you?” Romans 5:1, “Since we have been justified
by faith, we have peace with God.” This
Peter Denies Jesus
69 faith obtains the forgiveness of sins. It
Now Peter was sitting outside in the
justifies before God, as the same passage
courtyard. And a servant girl came up to
testifies, “since we have been justified by
him and said, “You also were with Jesus the
faith.” This faith shows the distinction
Galilean.” 70But he denied it before them
between the contrition of Judas and Peter,
all, saying, “I do not know what you mean.”
71 of Saul and David. The contrition of Judas
And when he went out to the entrance,
or Saul (Matthew 27:3–5; 1 Samuel 31:4–6)
another servant girl saw him, and she said
is useless because faith is not added. Faith
to the bystanders, “This man was with Jesus
grasps the forgiveness of sins, given as a gift
of Nazareth.” 72And again he denied it with
for Christ’s sake. So the contrition of David
an oath: “I do not know the man.” 73After a
or Peter (2 Samuel 12:13; Matthew 26:75)
little while the bystanders came up and said
helps because faith, which takes hold of the
to Peter, “Certainly you too are one of them,
forgiveness of sins granted for Christ’s sake,
for your accent betrays you.” 74Then he began
is added to it. . . . This faith grows gradually
to invoke a curse on himself and to swear, “I
and throughout the entire life, struggles
do not know the man.” And immediately the
with sin, in order to overcome sin and death.
rooster crowed. 75And Peter remembered the
Love follows faith, as we have said above.
saying of Jesus, “Before the rooster crows,
So childlike fear can be clearly defined as
you will deny me three times.” And he went
anxiety that has been connected with faith,
out and wept bitterly.
that is, where faith comforts and sustains the
Additional Reading: Revelation 15:1–8 anxious heart.
—Apology of the Augsburg
Writing Confession XIIA (V) 28–29, 35–38
We have attributed these two parts to
repentance: contrition and faith. . . . We
say that contrition is the true terror of
conscience, which feels that God is angry
with sin and grieves that it has sinned.
This contrition takes place when sins are
condemned by God’s Word. . . .
As the second part of repentance we
add faith in Christ. The Gospel, in which
915
3
Hymnody For strangers have risen against me;
Thou hast suffered men to bruise Thee, ruthless men | seek my life;*
they do not set God be- | fore themselves.
That from pain I might be free; 4
Falsely did Thy foes accuse Thee: Behold, God is my | helper;*
the Lord is the upholder | of my life.
Thence I gain security; 5
Comfortless Thy soul did languish He will return the evil to my | enemies;*
Me to comfort in my anguish. in your faithfulness put an | end to them.
6
Thousand, thousand thanks shall be, With a freewill offering I will sacri- | fice
Dearest Jesus, unto Thee. to you;*
I will give thanks to your name, O Lord,
—Christ, the Life of All the Living
for | it is good.
(LSB 420:5) 7
For he has delivered me from
every | trouble,*
Prayer of the Day and my eye has looked in triumph
Lord Jesus Christ, the temple of Your on my | enemies.
body was destroyed on the cross and three —Psalm 54
days later raised from the dead and exalted
to the right hand of the Father. Visit us now Additional Psalm: Psalm 139:7–18
with this same body, that we may not deny
that we know You but in faith hear in our Old Testament Reading:
ears Your life-giving voice and receive on our Jeremiah 31:1–17, 23–34
lips Your very body and blood to strengthen The LORD Will Turn Mourning to Joy
us in times of temptation; for You live and 1
“At that time, declares the Lord, I will
reign with the Father and the Holy Spirit, one be the God of all the clans of Israel, and they
God, now and forever. (1109) shall be my people.”
2
Thus says the Lord:
Suggested Reading from “The people who survived the sword
the Book of Concord found grace in the wilderness;
Apology of the Augsburg when Israel sought for rest,
3
Confession XXVII (XIII) 24–27 the Lord appeared to him from far
away.
I have loved you with an everlasting love;
therefore I have continued my
16 November faithfulness to you.
4
Again I will build you, and you shall be
Psalmody built,
1
O God, save me, | by your name,* O virgin Israel!
and vindicate me | by your might. Again you shall adorn yourself with
2
O God, | hear my prayer;* tambourines
give ear to the words | of my mouth. and shall go forth in the dance of the
merrymakers.
5
Again you shall plant vineyards
916
12
on the mountains of Samaria; They shall come and sing aloud on the
the planters shall plant height of Zion,
and shall enjoy the fruit. and they shall be radiant over the
6
For there shall be a day when watchmen goodness of the Lord,
will call over the grain, the wine, and the oil,
in the hill country of Ephraim: and over the young of the flock and
‘Arise, and let us go up to Zion, the herd;
to the Lord our God.’ ” their life shall be like a watered garden,
7
For thus says the Lord: and they shall languish no more.
13
“Sing aloud with gladness for Jacob, Then shall the young women rejoice in
and raise shouts for the chief of the the dance,
nations; and the young men and the old shall
proclaim, give praise, and say, be merry.
‘O Lord, save your people, I will turn their mourning into joy;
the remnant of Israel.’ I will comfort them, and give them
8
Behold, I will bring them from the north gladness for sorrow.
14
country I will feast the soul of the priests with
and gather them from the farthest abundance,
parts of the earth, and my people shall be satisfied with
among them the blind and the lame, my goodness,
the pregnant woman and she who is declares the Lord.”
15
in labor, together; Thus says the Lord:
a great company, they shall return “A voice is heard in Ramah,
here. lamentation and bitter weeping.
9
With weeping they shall come, Rachel is weeping for her children;
and with pleas for mercy I will lead she refuses to be comforted for her
them back, children,
I will make them walk by brooks of water, because they are no more.”
in a straight path in which they shall 16
Thus says the Lord:
not stumble, “Keep your voice from weeping,
for I am a father to Israel, and your eyes from tears,
and Ephraim is my firstborn. for there is a reward for your work,
10
“Hear the word of the Lord, O nations, declares the Lord,
and declare it in the coastlands far and they shall come back from the
away; land of the enemy.
17
say, ‘He who scattered Israel will gather There is hope for your future,
him, declares the Lord,
and will keep him as a shepherd and your children shall come back to
keeps his flock.’ their own country. . . .
11
For the Lord has ransomed Jacob 23
and has redeemed him from hands Thus says the Lord of hosts, the God of
too strong for him. Israel: “Once more they shall use these words
in the land of Judah and in its cities, when I
restore their fortunes:
917
“ ‘The Lord bless you, O habitation of shall be my people. 34And no longer shall
righteousness, each one teach his neighbor and each his
O holy hill!’ brother, saying, ‘Know the Lord,’ for they
24
And Judah and all its cities shall dwell there shall all know me, from the least of them to
together, and the farmers and those who the greatest, declares the Lord. For I will
wander with their flocks. 25For I will satisfy forgive their iniquity, and I will remember
the weary soul, and every languishing soul I their sin no more.”
will replenish.”
26
At this I awoke and looked, and my New Testament Reading:
sleep was pleasant to me. Matthew 27:1–10
27
“Behold, the days are coming, declares Jesus Delivered to Pilate
the Lord, when I will sow the house of Israel 1
When morning came, all the chief
and the house of Judah with the seed of man priests and the elders of the people took
and the seed of beast. 28And it shall come counsel against Jesus to put him to death.
to pass that as I have watched over them 2
And they bound him and led him away and
to pluck up and break down, to overthrow, delivered him over to Pilate the governor.
destroy, and bring harm, so I will watch
Judas Hangs Himself
over them to build and to plant, declares the 3
Then when Judas, his betrayer, saw that
Lord. 29In those days they shall no longer
Jesus was condemned, he changed his mind
say:
and brought back the thirty pieces of silver
“ ‘The fathers have eaten sour grapes, to the chief priests and the elders, 4saying, “I
and the children’s teeth are set on have sinned by betraying innocent blood.”
edge.’ They said, “What is that to us? See to it
30
But everyone shall die for his own sin. Each yourself.” 5And throwing down the pieces
man who eats sour grapes, his teeth shall be of silver into the temple, he departed, and
set on edge. he went and hanged himself. 6But the chief
priests, taking the pieces of silver, said, “It
The New Covenant
31 is not lawful to put them into the treasury,
“Behold, the days are coming, declares
since it is blood money.” 7So they took
the Lord, when I will make a new covenant
counsel and bought with them the potter’s
with the house of Israel and the house of
field as a burial place for strangers. 8Therefore
Judah, 32not like the covenant that I made
that field has been called the Field of Blood
with their fathers on the day when I took
to this day. 9Then was fulfilled what had been
them by the hand to bring them out of the
spoken by the prophet Jeremiah, saying,
land of Egypt, my covenant that they broke,
“And they took the thirty pieces of silver,
though I was their husband, declares the
the price of him on whom a price had been
Lord. 33But this is the covenant that I will
set by some of the sons of Israel, 10and they
make with the house of Israel after those
gave them for the potter’s field, as the Lord
days, declares the Lord: I will put my law
directed me.”
within them, and I will write it on their
hearts. And I will be their God, and they
918
Additional Reading: Revelation 16:1–21 His Father’s will, He remained the object
of God’s supreme love, even while He was
Writing under His wrath, just as He says: “Therefore
doth My Father love Me, because I lay down
It would, however, be wholly improper
My life, that I might take it again.” (John
to speak of despair (desperatio) on the part
10:17).
of Christ. Despair is iniquity and would
—Francis Pieper
conflict with the sinlessness of Christ, which
is attested by Scripture. Besides, Scripture
Hymnody
expressly bears witness that Christ, while
forsaken of God, continued to trust in God I caused Your grief and sighing
(Ps. 22:1, 19ff.; Luke 23:46). While He was By evils multiplying
forsaken of God, He still cried to God as His As countless as the sands.
God, saying, “My God, my God!” Gerhard I caused the woes unnumbered
writes of this: “Other men cannot, without With which Your soul is cumbered,
sinning, feel the wrath of God deserved by Your sorrows raised by wicked hands.
their sins, because of the utter corruption —Upon the Cross Extended
of their nature; for secretly in their hearts (LSB 453:4)
they become impatient, and at times they
also murmur against God in words, as the Prayer of the Day
examples of Job and Jeremiah testify. But Almighty, everlasting God, through Your
Christ bears these tortures without any sin, only Son, our blessed Lord, You commanded
persists in holy obedience to God, and retains us to love our enemies, to do good to those
filial trust in His heart. For these are by no who hate us, and to pray for those who
means the words of one despairing when He persecute us. Therefore, we earnestly implore
exclaims: ‘My God, My God, why hast Thou You that by Your gracious working our
forsaken Me?’ But they are the words of one enemies may be led to true repentance, may
giving notice that He is enduring extreme have the same love toward us as we have
agony of the soul and pains which are truly toward them, and may be of one accord and
of hell. And so Christ, by wrestling with the of one mind and heart with us and with Your
power of the devil, with the horror of death, whole Church; through Jesus Christ, our
and with the agonies of the damned, brought Lord. (110)
back from them a glorious triumph for our
salvation.” . . . Furthermore, it must not be Suggested Reading from
forgotten that while Christ was forsaken of the Book of Concord
God, the Father’s declaration still was true: Apology of the Augsburg
“This is My beloved Son, in whom I am well Confession XXVII (XIII) 28–33
pleased” (Matt. 3:17). By the very fact that
Christ took upon Himself, in the place of
sinful mankind, this extreme punishment
of being forsaken of God and so fulfilled
919
920
flocks shall again pass under the hands of the New Testament Reading:
one who counts them, says the Lord. Matthew 27:11–32
The LORD’s Eternal Covenant with David Jesus Before Pilate
11
14
“Behold, the days are coming, declares Now Jesus stood before the governor,
the Lord, when I will fulfill the promise I and the governor asked him, “Are you the
made to the house of Israel and the house King of the Jews?” Jesus said, “You have said
of Judah. 15In those days and at that time so.” 12But when he was accused by the chief
I will cause a righteous Branch to spring priests and elders, he gave no answer. 13Then
up for David, and he shall execute justice Pilate said to him, “Do you not hear how
and righteousness in the land. 16In those many things they testify against you?” 14But
days Judah will be saved, and Jerusalem he gave him no answer, not even to a single
will dwell securely. And this is the name charge, so that the governor was greatly
by which it will be called: ‘The Lord is our amazed.
righteousness.’ The Crowd Chooses Barabbas
17
“For thus says the Lord: David shall 15
Now at the feast the governor was
never lack a man to sit on the throne of the accustomed to release for the crowd any one
house of Israel, 18and the Levitical priests prisoner whom they wanted. 16And they had
shall never lack a man in my presence to offer then a notorious prisoner called Barabbas.
burnt offerings, to burn grain offerings, and 17
So when they had gathered, Pilate said to
to make sacrifices forever.” them, “Whom do you want me to release for
19
The word of the Lord came to you: Barabbas, or Jesus who is called Christ?”
Jeremiah: 20“Thus says the Lord: If you 18
For he knew that it was out of envy that
can break my covenant with the day and they had delivered him up. 19Besides, while
my covenant with the night, so that day he was sitting on the judgment seat, his wife
and night will not come at their appointed sent word to him, “Have nothing to do with
time, 21then also my covenant with David that righteous man, for I have suffered much
my servant may be broken, so that he shall because of him today in a dream.” 20Now the
not have a son to reign on his throne, and chief priests and the elders persuaded the
my covenant with the Levitical priests my crowd to ask for Barabbas and destroy Jesus.
ministers. 22As the host of heaven cannot be 21
The governor again said to them, “Which of
numbered and the sands of the sea cannot be the two do you want me to release for you?”
measured, so I will multiply the offspring of And they said, “Barabbas.” 22Pilate said to
David my servant, and the Levitical priests them, “Then what shall I do with Jesus who
who minister to me.” is called Christ?” They all said, “Let him be
Additional Reading: crucified!” 23And he said, “Why, what evil has
Jeremiah 34:1–36:32; 45:1–51:64 he done?” But they shouted all the more, “Let
him be crucified!”
Pilate Delivers Jesus to Be Crucified
24
So when Pilate saw that he was gaining
nothing, but rather that a riot was beginning,
921
he took water and washed his hands before righteousness, life, and blessedness to all
the crowd, saying, “I am innocent of this people.
man’s blood; see to it yourselves.” 25And all On account of this, the cross is both holy
the people answered, “His blood be on us and blessed! Once nothing but a dry piece
and on our children!” 26Then he released for of wood, it was changed, like Aaron’s staff,
them Barabbas, and having scourged Jesus, into a green branch full of heavenly blossoms
delivered him to be crucified. and fruit. Once an instrument of torment
for the punishment of sinners, it now shines
Jesus Is Mocked
27 in heavenly splendor for all sinners as a sign
Then the soldiers of the governor took
of grace. Once the wood of the curse, it has
Jesus into the governor’s headquarters, and
now become, after the Promised Blessing
they gathered the whole battalion before him.
28 for all people offered Himself up on it, a
And they stripped him and put a scarlet
tree of blessing, an altar of sacrifice for the
robe on him, 29and twisting together a crown
atonement, and a sweet-smelling aroma to
of thorns, they put it on his head and put a
God. Today, the cross is still a terror—but
reed in his right hand. And kneeling before
only to hell. It shines upon its ruins as a
him, they mocked him, saying, “Hail, King
sign of the victory over sin, death, and
of the Jews!” 30And they spit on him and took
Satan. With a crushed head, the serpent of
the reed and struck him on the head. 31And
temptation lies at the foot of the cross. It is
when they had mocked him, they stripped
a picture of eternal comfort upon which the
him of the robe and put his own clothes on
dimming eye of the dying longingly looks,
him and led him away to crucify him.
the last anchor of his hope and the only light
The Crucifixion that shines in the darkness of death.
32
As they went out, they found a man of —C. F. W. Walther
Cyrene, Simon by name. They compelled this
man to carry his cross. Hymnody
Stricken, smitten, and afflicted,
Writing See Him dying on the tree!
The crucifi xion, which ended with the ’Tis the Christ, by man rejected;
triumphant cry, “It is finished” (John 19:30), Yes, my soul, ’tis He, ’tis He!
was the offering of the all-sufficient sacrifice ’Tis the long-expected Prophet,
for the atonement of all sinners. The Man on David’s Son, yet David’s Lord;
the cross was the Lamb of God, who bears Proofs I see sufficient of it:
the sins of the world to carry them away ’Tis the true and faithful Word.
from the face of God. The salvation of the —Stricken, Smitten, and Afflicted
whole world once hung by those three nails (LSB 451:1)
of the cross on Golgotha. As the fruit from
the wood of the forbidden tree from which Prayer of the Day
the first man once ate brought sin, death, and Lord Jesus Christ, as the healer of
damnation upon the entire human race, so nations, You released many from their
the fruits of the wood of the cross restored
922
whether Elijah will come to save him.” 50And grace. This happens either by error against
Jesus cried out again with a loud voice and the foundation of grace or by sins against
yielded up his spirit. conscience.
51
And behold, the curtain of the temple IV. All sinners who repent are received
was torn in two, from top to bottom. And the into grace, and no one is excluded, even
earth shook, and the rocks were split. 52The though his sins were as scarlet. For God’s
tombs also were opened. And many bodies mercy is much greater than the sins of all the
of the saints who had fallen asleep were world, and God has compassion on all His
raised, 53and coming out of the tombs after works.
his resurrection they went into the holy city —Christian Visitation Articles 1592,
and appeared to many. 54When the centurion Article IV
and those who were with him, keeping watch
over Jesus, saw the earthquake and what took Hymnody
place, they were filled with awe and said, O wondrous love, whose depth no heart
“Truly this was the Son of God!” hath sounded,
55
There were also many women there,
That brought Thee here, by foes
looking on from a distance, who had
and thieves surrounded!
followed Jesus from Galilee, ministering to
All worldly pleasures, heedless, I was trying
him, 56among whom were Mary Magdalene
While Thou wert dying.
and Mary the mother of James and Joseph
—O Dearest Jesus, What Law Hast
and the mother of the sons of Zebedee.
Thou Broken (LSB 439:7)
Additional Reading: Revelation 17:1–18
Prayer of the Day
Writing O God, creator of heaven and earth,
[Here is the] pure and true doctrine of grant that as the crucified body of Your dear
our churches concerning [predestination and Son was laid in the tomb and rested on this
the eternal providence of God]: holy Sabbath, so we may await with Him the
I. Christ has died for all people and, as coming of the third day, and rise with Him
the Lamb of God, has borne the sins of the to newness of life, who lives and reigns with
whole world. You and the Holy Spirit, one God, now and
II. God created no one for condemnation, forever. (L34)
but wants all people to be saved, and to come
to the knowledge of the truth. Therefore Suggested Reading from
He commands all to hear His Son Christ in the Book of Concord
the Gospel. By the Gospel He promises the Apology of the Augsburg
power and working of the Holy Spirit for Confession XXVII (XIII) 40–46
conversion and salvation.
III. Many people are condemned by
their own guilt who are either unwilling to
hear the Gospel of Christ or later fall from
925
926
Ethiopian, “Take thirty men with you from handed over to them and they deal cruelly
here, and lift Jeremiah the prophet out of the with me.” 20Jeremiah said, “You shall not be
cistern before he dies.” 11So Ebed-melech took given to them. Obey now the voice of the
the men with him and went to the house of Lord in what I say to you, and it shall be well
the king, to a wardrobe in the storehouse, with you, and your life shall be spared. 21But
and took from there old rags and worn-out if you refuse to surrender, this is the vision
clothes, which he let down to Jeremiah in which the Lord has shown to me: 22Behold,
the cistern by ropes. 12Then Ebed-melech the all the women left in the house of the king
Ethiopian said to Jeremiah, “Put the rags and of Judah were being led out to the officials of
clothes between your armpits and the ropes.” the king of Babylon and were saying,
Jeremiah did so. 13Then they drew Jeremiah “ ‘Your trusted friends have deceived you
up with ropes and lifted him out of the and prevailed against you;
cistern. And Jeremiah remained in the court now that your feet are sunk in the mud,
of the guard. they turn away from you.’
23
Jeremiah Warns Zedekiah Again All your wives and your sons shall be led
14
King Zedekiah sent for Jeremiah out to the Chaldeans, and you yourself shall
the prophet and received him at the third not escape from their hand, but shall be
entrance of the temple of the Lord. The king seized by the king of Babylon, and this city
said to Jeremiah, “I will ask you a question; shall be burned with fire.”
hide nothing from me.” 15Jeremiah said to 24
Then Zedekiah said to Jeremiah, “Let
Zedekiah, “If I tell you, will you not surely no one know of these words, and you shall
put me to death? And if I give you counsel, not die. 25If the officials hear that I have
you will not listen to me.” 16Then King spoken with you and come to you and say to
Zedekiah swore secretly to Jeremiah, “As the you, ‘Tell us what you said to the king and
Lord lives, who made our souls, I will not what the king said to you; hide nothing from
put you to death or deliver you into the hand us and we will not put you to death,’ 26then
of these men who seek your life.” you shall say to them, ‘I made a humble
17
Then Jeremiah said to Zedekiah, “Thus plea to the king that he would not send me
says the Lord, the God of hosts, the God of back to the house of Jonathan to die there.’ ”
27
Israel: If you will surrender to the officials Then all the officials came to Jeremiah and
of the king of Babylon, then your life shall asked him, and he answered them as the
be spared, and this city shall not be burned king had instructed him. So they stopped
with fire, and you and your house shall live. speaking with him, for the conversation
18
But if you do not surrender to the officials had not been overheard. 28And Jeremiah
of the king of Babylon, then this city shall be remained in the court of the guard until the
given into the hand of the Chaldeans, and day that Jerusalem was taken.
they shall burn it with fire, and you shall not
escape from their hand.” 19King Zedekiah Additional Reading: Jeremiah 39:1–44:30
said to Jeremiah, “I am afraid of the Judeans
who have deserted to the Chaldeans, lest I be
927
besieged it. 2And the Lord gave Jehoiakim assigned over Daniel, Hananiah, Mishael,
king of Judah into his hand, with some of the and Azariah, 12“Test your servants for ten
vessels of the house of God. And he brought days; let us be given vegetables to eat and
them to the land of Shinar, to the house of water to drink. 13Then let our appearance
his god, and placed the vessels in the treasury and the appearance of the youths who eat
of his god. 3Then the king commanded the king’s food be observed by you, and deal
Ashpenaz, his chief eunuch, to bring some with your servants according to what you
of the people of Israel, both of the royal see.” 14So he listened to them in this matter,
family and of the nobility, 4youths without and tested them for ten days. 15At the end
blemish, of good appearance and skillful of ten days it was seen that they were better
in all wisdom, endowed with knowledge, in appearance and fatter in flesh than all
understanding learning, and competent to the youths who ate the king’s food. 16So the
stand in the king’s palace, and to teach them steward took away their food and the wine
the literature and language of the Chaldeans. they were to drink, and gave them vegetables.
5 17
The king assigned them a daily portion of As for these four youths, God gave
the food that the king ate, and of the wine them learning and skill in all literature and
that he drank. They were to be educated wisdom, and Daniel had understanding
for three years, and at the end of that time in all visions and dreams. 18At the end of
they were to stand before the king. 6Among the time, when the king had commanded
these were Daniel, Hananiah, Mishael, and that they should be brought in, the chief
Azariah of the tribe of Judah. 7And the chief of the eunuchs brought them in before
of the eunuchs gave them names: Daniel Nebuchadnezzar. 19And the king spoke
he called Belteshazzar, Hananiah he called with them, and among all of them none
Shadrach, Mishael he called Meshach, and was found like Daniel, Hananiah, Mishael,
Azariah he called Abednego. and Azariah. Therefore they stood before
the king. 20And in every matter of wisdom
Daniel’s Faithfulness
8 and understanding about which the king
But Daniel resolved that he would not
inquired of them, he found them ten times
defile himself with the king’s food, or with
better than all the magicians and enchanters
the wine that he drank. Therefore he asked
that were in all his kingdom. 21And Daniel
the chief of the eunuchs to allow him not to
was there until the first year of King Cyrus.
defile himself. 9And God gave Daniel favor
and compassion in the sight of the chief of
the eunuchs, 10and the chief of the eunuchs New Testament Reading:
said to Daniel, “I fear my lord the king, Matthew 28:1–20
who assigned your food and your drink; for The Resurrection
1
why should he see that you were in worse Now after the Sabbath, toward the dawn
condition than the youths who are of your of the first day of the week, Mary Magdalene
own age? So you would endanger my head and the other Mary went to see the tomb.
2
with the king.” 11Then Daniel said to the And behold, there was a great earthquake,
steward whom the chief of the eunuchs had for an angel of the Lord descended from
heaven and came and rolled back the stone
930
and sat on it. 3His appearance was like given to me. 19Go therefore and make
lightning, and his clothing white as snow. disciples of all nations, baptizing them in the
4
And for fear of him the guards trembled and name of the Father and of the Son and of the
became like dead men. 5But the angel said Holy Spirit, 20teaching them to observe all
to the women, “Do not be afraid, for I know that I have commanded you. And behold, I
that you seek Jesus who was crucified. 6He is am with you always, to the end of the age.”
not here, for he has risen, as he said. Come,
see the place where he lay. 7Then go quickly Writing
and tell his disciples that he has risen from “Jesus approached them and said, ‘All
the dead, and behold, he is going before you authority in heaven and earth has been given
to Galilee; there you will see him. See, I have to me.’ ” This authority was given to one who
told you.” 8So they departed quickly from the had just been crucified, buried in a tomb, laid
tomb with fear and great joy, and ran to tell dead and afterwards had arisen. Authority
his disciples. 9And behold, Jesus met them was given to him in both heaven and earth
and said, “Greetings!” And they came up so that he who once reigned in heaven might
and took hold of his feet and worshiped him. also reign on earth through the faith of his
10
Then Jesus said to them, “Do not be afraid; believers.
go and tell my brothers to go to Galilee, and “ ‘Go therefore and teach all nations,
there they will see me.” baptizing them in the name of the Father
The Report of the Guard and of the Son and of the Holy Spirit.’ ” First
11
While they were going, behold, some they teach all nations; then they baptize those
of the guard went into the city and told the they have taught with water, for the body is
chief priests all that had taken place. 12And not able to receive the sacrament of baptism
when they had assembled with the elders before the soul has received the truth of the
and taken counsel, they gave a sufficient sum faith. They were baptized in the name of the
of money to the soldiers 13and said, “Tell Father and of the Son and of the Holy Spirit so
people, ‘His disciples came by night and that the three who are one in divinity might
stole him away while we were asleep.’ 14And also be one in giving themselves. The name of
if this comes to the governor’s ears, we will the Trinity is the name of the one God.
satisfy him and keep you out of trouble.” 15So “ ‘Teach them to observe all that I have
they took the money and did as they were commanded you.’ ” What a marvelous
directed. And this story has been spread sequence this is. He commanded the apostles
among the Jews to this day. first to teach all nations and then to baptize
them in the sacrament of faith and then, after
The Great Commission
16
faith and baptism, to teach them to observe
Now the eleven disciples went to
all that he had commanded. Lest we think
Galilee, to the mountain to which Jesus had
these commandments of little consequence
directed them. 17And when they saw him
or few in number, he added, “all that I have
they worshiped him, but some doubted.
18
commanded you,” so that those who were to
And Jesus came and said to them, “All
authority in heaven and on earth has been
931
932
to the Chaldeans, “The word from me is firm: requested the king to appoint him a time,
if you do not make known to me the dream that he might show the interpretation to the
and its interpretation, you shall be torn limb king.
from limb, and your houses shall be laid in
God Reveals Nebuchadnezzar’s Dream
ruins. 6But if you show the dream and its 17
Then Daniel went to his house and
interpretation, you shall receive from me
made the matter known to Hananiah,
gifts and rewards and great honor. Therefore
Mishael, and Azariah, his companions,
show me the dream and its interpretation.” 18
7
and told them to seek mercy from the God
They answered a second time and said, “Let
of heaven concerning this mystery, so that
the king tell his servants the dream, and
Daniel and his companions might not be
we will show its interpretation.” 8The king
destroyed with the rest of the wise men of
answered and said, “I know with certainty
Babylon. 19Then the mystery was revealed to
that you are trying to gain time, because you
Daniel in a vision of the night. Then Daniel
see that the word from me is firm—9if you
blessed the God of heaven. 20Daniel answered
do not make the dream known to me, there
and said:
is but one sentence for you. You have agreed
to speak lying and corrupt words before “Blessed be the name of God forever and
me till the times change. Therefore tell me ever,
the dream, and I shall know that you can to whom belong wisdom and might.
21
He changes times and seasons;
show me its interpretation.” 10The Chaldeans
he removes kings and sets up kings;
answered the king and said, “There is not he gives wisdom to the wise
a man on earth who can meet the king’s and knowledge to those who have
demand, for no great and powerful king understanding;
has asked such a thing of any magician or 22
he reveals deep and hidden things;
enchanter or Chaldean. 11The thing that the he knows what is in the darkness,
king asks is difficult, and no one can show it and the light dwells with him.
23
to the king except the gods, whose dwelling To you, O God of my fathers,
is not with flesh.” I give thanks and praise,
12
Because of this the king was angry for you have given me wisdom and might,
and very furious, and commanded that all and have now made known to me
the wise men of Babylon be destroyed. 13So what we asked of you,
for you have made known to us the
the decree went out, and the wise men were
king’s matter.”
about to be killed; and they sought Daniel
and his companions, to kill them. 14Then
Daniel replied with prudence and discretion
New Testament Reading:
to Arioch, the captain of the king’s guard,
Revelation 18:1–24
who had gone out to kill the wise men of The Fall of Babylon
1
Babylon. 15He declared to Arioch, the king’s After this I saw another angel coming
captain, “Why is the decree of the king down from heaven, having great authority,
so urgent?” Then Arioch made the matter and the earth was made bright with his glory.
2
known to Daniel. 16And Daniel went in and And he called out with a mighty voice,
933
9
“Fallen, fallen is Babylon the great! And the kings of the earth, who com-
She has become a dwelling place for mitted sexual immorality and lived in luxury
demons, with her, will weep and wail over her when
a haunt for every unclean spirit, they see the smoke of her burning. 10They
a haunt for every unclean bird, will stand far off, in fear of her torment, and
a haunt for every unclean and say,
detestable beast.
3
For all nations have drunk “Alas! Alas! You great city,
the wine of the passion of her sexual you mighty city, Babylon!
immorality, For in a single hour your judgment has
and the kings of the earth have come.”
committed immorality with her, 11
And the merchants of the earth weep
and the merchants of the earth have
and mourn for her, since no one buys their
grown rich from the power of her
luxurious living.” cargo anymore, 12cargo of gold, silver, jewels,
pearls, fine linen, purple cloth, silk, scarlet
4
Then I heard another voice from heaven cloth, all kinds of scented wood, all kinds of
saying, articles of ivory, all kinds of articles of costly
“Come out of her, my people, wood, bronze, iron and marble, 13cinnamon,
lest you take part in her sins, spice, incense, myrrh, frankincense, wine, oil,
lest you share in her plagues; fine flour, wheat, cattle and sheep, horses and
5
for her sins are heaped high as heaven, chariots, and slaves, that is, human souls.
and God has remembered her 14
“The fruit for which your soul longed
iniquities.
6 has gone from you,
Pay her back as she herself has paid back
and all your delicacies and your splendors
others,
are lost to you,
and repay her double for her deeds;
never to be found again!”
mix a double portion for her in the
15
cup she mixed. The merchants of these wares, who gained
7
As she glorified herself and lived in wealth from her, will stand far off, in fear of
luxury, her torment, weeping and mourning aloud,
so give her a like measure of torment 16
and mourning, “Alas, alas, for the great city
since in her heart she says, that was clothed in fine linen, in
‘I sit as a queen, purple and scarlet,
I am no widow, adorned with gold, with jewels, and
and mourning I shall never see.’ with pearls!
17
8
For this reason her plagues will come in For in a single hour all this wealth has
a single day, been laid waste.”
death and mourning and famine, And all shipmasters and seafaring men,
and she will be burned up with fire; sailors and all whose trade is on the sea,
for mighty is the Lord God who has stood far off 18and cried out as they saw the
judged her.” smoke of her burning,
934
the wise men of Babylon. He went and said broke them in pieces. 35Then the iron, the
thus to him: “Do not destroy the wise men of clay, the bronze, the silver, and the gold, all
Babylon; bring me in before the king, and I together were broken in pieces, and became
will show the king the interpretation.” like the chaff of the summer threshing floors;
25
Then Arioch brought in Daniel before and the wind carried them away, so that
the king in haste and said thus to him: “I not a trace of them could be found. But the
have found among the exiles from Judah stone that struck the image became a great
a man who will make known to the king mountain and filled the whole earth.
the interpretation.” 26The king declared to 36
“This was the dream. Now we will tell
Daniel, whose name was Belteshazzar, “Are the king its interpretation. 37You, O king, the
you able to make known to me the dream king of kings, to whom the God of heaven
that I have seen and its interpretation?” has given the kingdom, the power, and
27
Daniel answered the king and said, the might, and the glory, 38and into whose
“No wise men, enchanters, magicians, or hand he has given, wherever they dwell, the
astrologers can show to the king the mystery children of man, the beasts of the field, and
that the king has asked, 28but there is a God the birds of the heavens, making you rule
in heaven who reveals mysteries, and he has over them all—you are the head of gold.
39
made known to King Nebuchadnezzar what Another kingdom inferior to you shall
will be in the latter days. Your dream and arise after you, and yet a third kingdom of
the visions of your head as you lay in bed bronze, which shall rule over all the earth.
are these: 29To you, O king, as you lay in bed 40
And there shall be a fourth kingdom,
came thoughts of what would be after this, strong as iron, because iron breaks to pieces
and he who reveals mysteries made known and shatters all things. And like iron that
to you what is to be. 30But as for me, this crushes, it shall break and crush all these.
41
mystery has been revealed to me, not because And as you saw the feet and toes, partly of
of any wisdom that I have more than all the potter’s clay and partly of iron, it shall be a
living, but in order that the interpretation divided kingdom, but some of the firmness of
may be made known to the king, and that iron shall be in it, just as you saw iron mixed
you may know the thoughts of your mind. with the soft clay. 42And as the toes of the
feet were partly iron and partly clay, so the
Daniel Interprets the Dream
31 kingdom shall be partly strong and partly
“You saw, O king, and behold, a great
brittle. 43As you saw the iron mixed with soft
image. This image, mighty and of exceed-
clay, so they will mix with one another in
ing brightness, stood before you, and its
marriage, but they will not hold together, just
appearance was frightening. 32The head of
as iron does not mix with clay. 44And in the
this image was of fine gold, its chest and
days of those kings the God of heaven will set
arms of silver, its middle and thighs of
up a kingdom that shall never be destroyed,
bronze, 33its legs of iron, its feet partly of iron
nor shall the kingdom be left to another
and partly of clay. 34As you looked, a stone
people. It shall break in pieces all these
was cut out by no human hand, and it struck
kingdoms and bring them to an end, and it
the image on its feet of iron and clay, and
shall stand forever, 45just as you saw that a
937
938
939
Hymnody Psalmody
4
Zion hears the watchmen singing, “O Lord, make me know my end
And all her heart with joy is springing; and what is the measure | of my days;*
She wakes, she rises from her gloom. let me know how fleeting | I am!
5
For her Lord comes down all-glorious, Behold, you have made my days
The strong in grace, in truth victorious; a few | handbreadths,*
and my lifetime is as nothing
Her star is ris’n, her light is come.
be- | fore you.
Now come, Thou Blessèd One,
Surely all mankind stands
Lord Jesus, God’s own Son,
as a | mere breath!*
Hail! Hosanna! 6
Surely a man goes about as a | shadow!
We enter all
Surely for nothing they are in | turmoil;*
The wedding hall
man heaps up wealth and does not
To eat the Supper at Thy call. know who will | gather!
—Wake, Awake, for Night Is Flying 7
“And now, O Lord, for what | do I wait?*
(LSB 516:2) My hope | is in you.
8
Deliver me from all my trans- | gressions.*
Prayer of the Day Do not make me the scorn | of the fool!
Lord God, heavenly Father, send forth 9
I am mute; I do not open | my mouth,*
Your Son, we pray, to lead home His bride, for it is you who have | done it.
the Church, that with all the company of 10
Remove your | stroke from me;*
the redeemed we may finally enter into His I am spent by the hostility | of your hand.
eternal wedding feast; through Jesus Christ, 11
When you discipline a man with rebukes
our Lord, who lives and reigns with You and for sin, you consume like a moth what
the Holy Spirit, one God, now and forever. is | dear to him;*
(H87) surely all mankind is a | mere breath!
12
“Hear my prayer, O Lord, and give ear to
Suggested Reading from my cry; hold not your peace | at my tears!*
the Book of Concord For I am a sojourner with you, a guest,
like all my | fathers.
Apology of the Augsburg
—Psalm 39:4–12
Confession XXVIII (XIV) 1–5
Additional Psalm: Psalm 38:12–22
its breadth six cubits. He set it up on the shall be cast into a burning fiery furnace.
12
plain of Dura, in the province of Babylon. There are certain Jews whom you have
2
Then King Nebuchadnezzar sent to gather appointed over the affairs of the province of
the satraps, the prefects, and the governors, Babylon: Shadrach, Meshach, and Abednego.
the counselors, the treasurers, the justices, These men, O king, pay no attention to you;
the magistrates, and all the officials of the they do not serve your gods or worship the
provinces to come to the dedication of the golden image that you have set up.”
13
image that King Nebuchadnezzar had set Then Nebuchadnezzar in furious rage
up. 3Then the satraps, the prefects, and the commanded that Shadrach, Meshach, and
governors, the counselors, the treasurers, the Abednego be brought. So they brought these
justices, the magistrates, and all the officials men before the king. 14Nebuchadnezzar
of the provinces gathered for the dedication answered and said to them, “Is it true, O
of the image that King Nebuchadnezzar had Shadrach, Meshach, and Abednego, that you
set up. And they stood before the image that do not serve my gods or worship the golden
Nebuchadnezzar had set up. 4And the herald image that I have set up? 15Now if you are
proclaimed aloud, “You are commanded, ready when you hear the sound of the horn,
O peoples, nations, and languages, 5that pipe, lyre, trigon, harp, bagpipe, and every
when you hear the sound of the horn, pipe, kind of music, to fall down and worship the
lyre, trigon, harp, bagpipe, and every kind image that I have made, well and good. But
of music, you are to fall down and worship if you do not worship, you shall immediately
the golden image that King Nebuchadnezzar be cast into a burning fiery furnace. And
has set up. 6And whoever does not fall down who is the god who will deliver you out of my
and worship shall immediately be cast into hands?”
a burning fiery furnace.” 7Therefore, as soon 16
Shadrach, Meshach, and Abednego
as all the peoples heard the sound of the answered and said to the king, “O Nebuchad-
horn, pipe, lyre, trigon, harp, bagpipe, and nezzar, we have no need to answer you in
every kind of music, all the peoples, nations, this matter. 17If this be so, our God whom we
and languages fell down and worshiped the serve is able to deliver us from the burning
golden image that King Nebuchadnezzar had fiery furnace, and he will deliver us out of
set up. your hand, O king. 18But if not, be it known
to you, O king, that we will not serve your
The Fiery Furnace
8 gods or worship the golden image that you
Therefore at that time certain Chaldeans
have set up.”
came forward and maliciously accused the 19
Then Nebuchadnezzar was filled with
Jews. 9They declared to King Nebuchadnez-
fury, and the expression of his face was
zar, “O king, live forever! 10You, O king, have
changed against Shadrach, Meshach, and
made a decree, that every man who hears the
Abednego. He ordered the furnace heated
sound of the horn, pipe, lyre, trigon, harp,
seven times more than it was usually heated.
bagpipe, and every kind of music, shall fall 20
And he ordered some of the mighty men
down and worship the golden image. 11And
of his army to bind Shadrach, Meshach, and
whoever does not fall down and worship
Abednego, and to cast them into the burning
941
fiery furnace. 21Then these men were bound Meshach, and Abednego shall be torn limb
in their cloaks, their tunics, their hats, and from limb, and their houses laid in ruins, for
their other garments, and they were thrown there is no other god who is able to rescue
into the burning fiery furnace. 22Because in this way.” 30Then the king promoted
the king’s order was urgent and the furnace Shadrach, Meshach, and Abednego in the
overheated, the flame of the fire killed those province of Babylon.
men who took up Shadrach, Meshach, and
Abednego. 23And these three men, Shadrach, New Testament Reading:
Meshach, and Abednego, fell bound into the Revelation 20:1–15
burning fiery furnace. The Thousand Years
24
Then King Nebuchadnezzar was aston- 1
Then I saw an angel coming down from
ished and rose up in haste. He declared to heaven, holding in his hand the key to the
his counselors, “Did we not cast three men bottomless pit and a great chain. 2And he
bound into the fire?” They answered and said seized the dragon, that ancient serpent, who
to the king, “True, O king.” 25He answered is the devil and Satan, and bound him for a
and said, “But I see four men unbound, thousand years, 3and threw him into the pit,
walking in the midst of the fire, and they are and shut it and sealed it over him, so that
not hurt; and the appearance of the fourth is he might not deceive the nations any longer,
like a son of the gods.” until the thousand years were ended. After
26
Then Nebuchadnezzar came near that he must be released for a little while.
to the door of the burning fiery furnace; 4
Then I saw thrones, and seated on them
he declared, “Shadrach, Meshach, and were those to whom the authority to judge
Abednego, servants of the Most High God, was committed. Also I saw the souls of those
come out, and come here!” Then Shadrach, who had been beheaded for the testimony of
Meshach, and Abednego came out from Jesus and for the word of God, and those who
the fire. 27And the satraps, the prefects, the had not worshiped the beast or its image and
governors, and the king’s counselors gathered had not received its mark on their foreheads
together and saw that the fire had not had or their hands. They came to life and reigned
any power over the bodies of those men. with Christ for a thousand years. 5The rest
The hair of their heads was not singed, their of the dead did not come to life until the
cloaks were not harmed, and no smell of fire thousand years were ended. This is the first
had come upon them. 28Nebuchadnezzar resurrection. 6Blessed and holy is the one
answered and said, “Blessed be the God of who shares in the first resurrection! Over
Shadrach, Meshach, and Abednego, who such the second death has no power, but they
has sent his angel and delivered his servants, will be priests of God and of Christ, and they
who trusted in him, and set aside the king’s will reign with him for a thousand years.
command, and yielded up their bodies rather
than serve and worship any god except The Defeat of Satan
7
their own God. 29Therefore I make a decree: And when the thousand years are ended,
Any people, nation, or language that speaks Satan will be released from his prison 8and
anything against the God of Shadrach, will come out to deceive the nations that
942
are at the four corners of the earth, Gog through unrighteous envy, endured not one
and Magog, to gather them for battle; their or two, but numerous labors and, when he
number is like the sand of the sea. 9And they had at length suffered martyrdom, departed
marched up over the broad plain of the earth to the place of glory due to him. Owing
and surrounded the camp of the saints and to envy, Paul also obtained the reward of
the beloved city, but fire came down from patient endurance, after being seven times
heaven and consumed them, 10and the devil thrown into captivity, compelled to flee, and
who had deceived them was thrown into stoned. After preaching both in the east and
the lake of fire and sulfur where the beast west, he gained the illustrious reputation due
and the false prophet were, and they will be his faith, having taught righteousness to the
tormented day and night forever and ever. whole world, and [coming] to the extreme
limit of the west, he suffered martyrdom
Judgment Before the Great White Throne
11 under the prefects. Thus was he removed
Then I saw a great white throne and
from the world, and went into the holy place,
him who was seated on it. From his presence
having proved himself a striking example of
earth and sky fled away, and no place was
patience. . . .
found for them. 12And I saw the dead, great
It is right and holy, therefore, men and
and small, standing before the throne, and
brethren, to obey God rather than to follow
books were opened. Then another book was
those who, through pride and sedition, have
opened, which is the book of life. And the
become the leaders of a detestable emulation.
dead were judged by what was written in
For we shall incur no slight injury, but rather
the books, according to what they had done.
13 great danger, if we rashly yield ourselves to
And the sea gave up the dead who were in
the inclinations of men who aim at exciting
it, Death and Hades gave up the dead who
strife and tumults, so as to draw us away
were in them, and they were judged, each
from what is good. Let us be kind one to
one of them, according to what they had
another after the pattern of the tender mercy
done. 14Then Death and Hades were thrown
and kindness of our Creator. For it is written,
into the lake of fire. This is the second death,
“The kind-hearted shall inhabit the land,
the lake of fire. 15And if anyone’s name was
and the guiltless shall be left upon it, but
not found written in the book of life, he was
transgressors shall be destroyed from off the
thrown into the lake of fire.
face of it.”
—Clement of Rome
Writing
But not to dwell upon ancient examples, Hymnody
let us come to the most recent spiritual
The ancient dragon is their foe;
heroes. Let us take the noble examples
His envy and his wrath they know.
furnished in our own generation. Through
It always is his aim and pride
envy and jealousy, the greatest and most
Thy Christian people to divide.
righteous pillars [of the Church] have been
—Lord God, to Thee We Give All
persecuted and put to death. Let us set
Praise (LSB 522:4)
before our eyes the illustrious apostles. Peter,
943
944
Nebuchadnezzar’s Second Dream the tender grass of the field. Let him be wet
4
I, Nebuchadnezzar, was at ease in my with the dew of heaven. Let his portion be
house and prospering in my palace. 5I saw with the beasts in the grass of the earth. 16Let
a dream that made me afraid. As I lay in his mind be changed from a man’s, and let a
bed the fancies and the visions of my head beast’s mind be given to him; and let seven
alarmed me. 6So I made a decree that all periods of time pass over him. 17The sentence
the wise men of Babylon should be brought is by the decree of the watchers, the decision
before me, that they might make known to by the word of the holy ones, to the end that
me the interpretation of the dream. 7Then the the living may know that the Most High
magicians, the enchanters, the Chaldeans, rules the kingdom of men and gives it to
and the astrologers came in, and I told them whom he will and sets over it the lowliest of
the dream, but they could not make known men.’ 18This dream I, King Nebuchadnezzar,
to me its interpretation. 8At last Daniel saw. And you, O Belteshazzar, tell me the
came in before me—he who was named interpretation, because all the wise men of
Belteshazzar after the name of my god, and my kingdom are not able to make known to
in whom is the spirit of the holy gods—and I me the interpretation, but you are able, for
told him the dream, saying, 9“O Belteshazzar, the spirit of the holy gods is in you.”
chief of the magicians, because I know that
Daniel Interprets the Second Dream
the spirit of the holy gods is in you and that 19
Then Daniel, whose name was
no mystery is too difficult for you, tell me
Belteshazzar, was dismayed for a while,
the visions of my dream that I saw and their
and his thoughts alarmed him. The king
interpretation. 10The visions of my head as
answered and said, “Belteshazzar, let not
I lay in bed were these: I saw, and behold, a
the dream or the interpretation alarm you.”
tree in the midst of the earth, and its height
Belteshazzar answered and said, “My lord,
was great. 11The tree grew and became strong,
may the dream be for those who hate you
and its top reached to heaven, and it was
and its interpretation for your enemies! 20The
visible to the end of the whole earth. 12Its
tree you saw, which grew and became strong,
leaves were beautiful and its fruit abundant,
so that its top reached to heaven, and it was
and in it was food for all. The beasts of the
visible to the end of the whole earth, 21whose
field found shade under it, and the birds of
leaves were beautiful and its fruit abundant,
the heavens lived in its branches, and all flesh
and in which was food for all, under which
was fed from it.
13 beasts of the field found shade, and in whose
“I saw in the visions of my head as I
branches the birds of the heavens lived—22it
lay in bed, and behold, a watcher, a holy one,
is you, O king, who have grown and become
came down from heaven. 14He proclaimed
strong. Your greatness has grown and
aloud and said thus: ‘Chop down the tree
reaches to heaven, and your dominion to the
and lop off its branches, strip off its leaves
ends of the earth. 23And because the king
and scatter its fruit. Let the beasts flee from
saw a watcher, a holy one, coming down
under it and the birds from its branches.
15 from heaven and saying, ‘Chop down the
But leave the stump of its roots in the earth,
tree and destroy it, but leave the stump of its
bound with a band of iron and bronze, amid
945
roots in the earth, bound with a band of iron you, until you know that the Most High rules
and bronze, in the tender grass of the field, the kingdom of men and gives it to whom he
and let him be wet with the dew of heaven, will.” 33Immediately the word was fulfilled
and let his portion be with the beasts of the against Nebuchadnezzar. He was driven from
field, till seven periods of time pass over among men and ate grass like an ox, and his
him,’ 24this is the interpretation, O king: It is body was wet with the dew of heaven till his
a decree of the Most High, which has come hair grew as long as eagles’ feathers, and his
upon my lord the king, 25that you shall be nails were like birds’ claws.
driven from among men, and your dwelling
Nebuchadnezzar Restored
shall be with the beasts of the field. You shall 34
At the end of the days I, Nebuchadnezzar,
be made to eat grass like an ox, and you shall
lifted my eyes to heaven, and my reason
be wet with the dew of heaven, and seven
returned to me, and I blessed the Most High,
periods of time shall pass over you, till you
and praised and honored him who lives
know that the Most High rules the kingdom
forever,
of men and gives it to whom he will. 26And
as it was commanded to leave the stump of for his dominion is an everlasting
the roots of the tree, your kingdom shall be dominion,
confirmed for you from the time that you and his kingdom endures from
generation to generation;
know that Heaven rules. 27Therefore, O king, 35
all the inhabitants of the earth are
let my counsel be acceptable to you: break accounted as nothing,
off your sins by practicing righteousness, and he does according to his will
and your iniquities by showing mercy to among the host of heaven
the oppressed, that there may perhaps be a and among the inhabitants of the
lengthening of your prosperity.” earth;
and none can stay his hand
Nebuchadnezzar’s Humiliation
28
or say to him, “What have you done?”
All this came upon King Nebuchadnez-
36
zar. 29At the end of twelve months he was At the same time my reason returned to
walking on the roof of the royal palace of me, and for the glory of my kingdom, my
Babylon, 30and the king answered and said, majesty and splendor returned to me. My
“Is not this great Babylon, which I have built counselors and my lords sought me, and I
by my mighty power as a royal residence was established in my kingdom, and still
and for the glory of my majesty?” 31While more greatness was added to me. 37Now I,
the words were still in the king’s mouth, Nebuchadnezzar, praise and extol and honor
there fell a voice from heaven, “O King the King of heaven, for all his works are right
Nebuchadnezzar, to you it is spoken: The and his ways are just; and those who walk in
kingdom has departed from you, 32and you pride he is able to humble.
shall be driven from among men, and your
dwelling shall be with the beasts of the field.
And you shall be made to eat grass like an
ox, and seven periods of time shall pass over
946
Prayer of the Day that you may tell the next generation 14 that
Lord Jesus, Alpha and Omega, in Your this is God, our God forever and | ever.*
He will guide us for- | ever.
suffering and death You were making all
things new, and from that tree You brought —Psalm 48:9–14
Your work of redemption to an end by Additional Psalm: Psalm 48
declaring, “It is finished.” Be our beginning
and our end, that our weeping now at Your
Old Testament Reading: Daniel 5:1–30
table here below may prepare us to feast at
Your heavenly banquet, where You will wipe The Handwriting on the Wall
1
every tear from our eyes and death will be no King Belshazzar made a great feast for
more; for You live and reign with the Father a thousand of his lords and drank wine in
and the Holy Spirit, one God, now and front of the thousand.
2
forever. (1114) Belshazzar, when he tasted the wine,
commanded that the vessels of gold and
Suggested Reading from of silver that Nebuchadnezzar his father
the Book of Concord had taken out of the temple in Jerusalem
be brought, that the king and his lords, his
Apology of the Augsburg
wives, and his concubines might drink from
Confession XXVIII (XIV) 11–14
them. 3Then they brought in the golden
vessels that had been taken out of the temple,
the house of God in Jerusalem, and the king
25 November and his lords, his wives, and his concubines
drank from them. 4They drank wine and
Psalmody praised the gods of gold and silver, bronze,
9
We have thought on your steadfast iron, wood, and stone.
5
love, | O God,* Immediately the fingers of a human
in the midst of your | temple. hand appeared and wrote on the plaster of
10
As your name, O God, so your praise the wall of the king’s palace, opposite the
reaches to the ends | of the earth.* lampstand. And the king saw the hand as it
Your right hand is filled wrote. 6Then the king’s color changed, and
with | righteousness. his thoughts alarmed him; his limbs gave
11
Let Mount Zion | be glad!* way, and his knees knocked together. 7The
Let the daughters of Judah rejoice king called loudly to bring in the enchanters,
because of your | judgments! the Chaldeans, and the astrologers. The
12
Walk about Zion, go around her, king declared to the wise men of Babylon,
number her | towers,* “Whoever reads this writing, and shows
13
consider well her ramparts, me its interpretation, shall be clothed with
go through her | citadels, purple and have a chain of gold around
his neck and shall be the third ruler in
the kingdom.” 8Then all the king’s wise
men came in, but they could not read the
948
writing or make known to the king the your neck and shall be the third ruler in the
interpretation. 9Then King Belshazzar was kingdom.”
17
greatly alarmed, and his color changed, and Then Daniel answered and said before
his lords were perplexed. the king, “Let your gifts be for yourself, and
10
The queen, because of the words of the give your rewards to another. Nevertheless,
king and his lords, came into the banqueting I will read the writing to the king and make
hall, and the queen declared, “O king, live known to him the interpretation. 18O king,
forever! Let not your thoughts alarm you or the Most High God gave Nebuchadnezzar
your color change. 11There is a man in your your father kingship and greatness and glory
kingdom in whom is the spirit of the holy and majesty. 19And because of the greatness
gods. In the days of your father, light and that he gave him, all peoples, nations, and
understanding and wisdom like the wisdom languages trembled and feared before him.
of the gods were found in him, and King Whom he would, he killed, and whom he
Nebuchadnezzar, your father—your father would, he kept alive; whom he would, he
the king—made him chief of the magicians, raised up, and whom he would, he humbled.
20
enchanters, Chaldeans, and astrologers, But when his heart was lifted up and his
12
because an excellent spirit, knowledge, spirit was hardened so that he dealt proudly,
and understanding to interpret dreams, he was brought down from his kingly throne,
explain riddles, and solve problems were and his glory was taken from him. 21He was
found in this Daniel, whom the king named driven from among the children of mankind,
Belteshazzar. Now let Daniel be called, and and his mind was made like that of a beast,
he will show the interpretation.” and his dwelling was with the wild donkeys.
He was fed grass like an ox, and his body was
Daniel Interprets the Handwriting
13 wet with the dew of heaven, until he knew
Then Daniel was brought in before
that the Most High God rules the kingdom
the king. The king answered and said to
of mankind and sets over it whom he will.
Daniel, “You are that Daniel, one of the 22
And you his son, Belshazzar, have not
exiles of Judah, whom the king my father
humbled your heart, though you knew all
brought from Judah. 14I have heard of you
this, 23but you have lifted up yourself against
that the spirit of the gods is in you, and
the Lord of heaven. And the vessels of his
that light and understanding and excellent
house have been brought in before you, and
wisdom are found in you. 15Now the wise
you and your lords, your wives, and your
men, the enchanters, have been brought in
concubines have drunk wine from them.
before me to read this writing and make
And you have praised the gods of silver and
known to me its interpretation, but they
gold, of bronze, iron, wood, and stone, which
could not show the interpretation of the
do not see or hear or know, but the God in
matter. 16But I have heard that you can give
whose hand is your breath, and whose are all
interpretations and solve problems. Now if
your ways, you have not honored.
you can read the writing and make known 24
“Then from his presence the hand
to me its interpretation, you shall be clothed
was sent, and this writing was inscribed.
with purple and have a chain of gold around 25
And this is the writing that was inscribed:
949
Mene, Mene, Tekel, and Parsin. 26This is the city and its gates and walls. 16The city lies
interpretation of the matter: Mene, God has foursquare, its length the same as its width.
numbered the days of your kingdom and And he measured the city with his rod,
brought it to an end; 27Tekel, you have been 12,000 stadia. Its length and width and
weighed in the balances and found wanting; height are equal. 17He also measured its wall,
28
Peres, your kingdom is divided and given to 144 cubits by human measurement, which
the Medes and Persians.” is also an angel’s measurement. 18The wall
29
Then Belshazzar gave the command, was built of jasper, while the city was pure
and Daniel was clothed with purple, a chain gold, clear as glass. 19The foundations of the
of gold was put around his neck, and a wall of the city were adorned with every
proclamation was made about him, that he kind of jewel. The first was jasper, the second
should be the third ruler in the kingdom. sapphire, the third agate, the fourth emerald,
30 20
That very night Belshazzar the the fift h onyx, the sixth carnelian, the
Chaldean king was killed. seventh chrysolite, the eighth beryl, the ninth
topaz, the tenth chrysoprase, the eleventh
Additional Reading: Daniel 7:1–8:27 jacinth, the twelft h amethyst. 21And the
twelve gates were twelve pearls, each of the
New Testament Reading: gates made of a single pearl, and the street of
Revelation 21:9–27 the city was pure gold, transparent as glass.
22
The New Jerusalem And I saw no temple in the city, for its
9
Then came one of the seven angels who temple is the Lord God the Almighty and
had the seven bowls full of the seven last the Lamb. 23And the city has no need of sun
plagues and spoke to me, saying, “Come, or moon to shine on it, for the glory of God
I will show you the Bride, the wife of the gives it light, and its lamp is the Lamb. 24By
Lamb.” 10And he carried me away in the its light will the nations walk, and the kings
Spirit to a great, high mountain, and showed of the earth will bring their glory into it,
25
me the holy city Jerusalem coming down and its gates will never be shut by day—and
out of heaven from God, 11having the glory there will be no night there. 26They will bring
of God, its radiance like a most rare jewel, into it the glory and the honor of the nations.
27
like a jasper, clear as crystal. 12It had a great, But nothing unclean will ever enter it, nor
high wall, with twelve gates, and at the gates anyone who does what is detestable or false,
twelve angels, and on the gates the names of but only those who are written in the Lamb’s
the twelve tribes of the sons of Israel were book of life.
inscribed—13on the east three gates, on the
north three gates, on the south three gates, Writing
and on the west three gates. 14And the wall of The following issue also belongs to the
the city had twelve foundations, and on them further explanation and saving use of the
were the twelve names of the twelve apostles teaching about God’s foreknowledge to
of the Lamb. salvation: Only the elect, whose names are
15
And the one who spoke with me had written in the book of life [Revelation 21:27],
a measuring rod of gold to measure the
950
are saved. Therefore, how can we know, or Repentance and forgiveness of sins
why and how can we perceive who the elect should be proclaimed in His name to
are and who can and should receive this all nations. (Luke 24:47)
teaching for comfort? For God so loved the world, that He
In this matter we should not judge gave His only Son. (John 3:16)
according to our reason, or according to
the Law or from any outward appearance. Behold, the Lamb of God, who takes
Neither should we attempt to investigate away the sin of the world! (John 1:29)
the secret, concealed depth of divine —Solid Declaration of the Formula
predestination. Instead, we should listen of Concord XI 25–28
to God’s revealed will. For He has made
“known to us the mystery of His will” Hymnody
(Ephesians 1:9) and made it clear through Within those walls of Zion
Christ so that it might be preached Sounds forth the joyful song,
(2 Timothy 1:9). As saints join with the angels
This is revealed to us in the way Paul And all the martyr throng.
says “those whom He predestined [elected The Prince is ever with them;
and foreordained] He also called” (Romans The daylight is serene;
8:30). God does not call without means, but The city of the blessèd
through the Word. For He has commanded Shines bright with glorious sheen.
“that repentance and forgiveness of sins —Jerusalem the Golden (LSB 672:2)
should be proclaimed in His name” [Luke
24:47]. St. Paul also testifies in a similar Prayer of the Day
way when he writes, “Therefore, we are Merciful God, You have promised to
ambassadors for Christ, God making His those whose names are written in the Lamb’s
appeal through us. We implore you on Book of Life that they will dwell in the New
behalf of Christ, be reconciled to God” Jerusalem, where the temple is the Lamb
(2 Corinthians 5:20). The King calls the whose lamp lights the world. Prepare us to
guests that He wants to have at His Son’s enter this heavenly city at the Supper You
wedding through the ministers He sends out prepared for us here of the very body and
(Matthew 22:2–14). . . . blood of the Lamb, even as we participate
If we want to think about our eternal now in the marriage feast of the Lamb in His
election to salvation helpfully, we must in kingdom, which has no end; through Jesus
every way hold strongly and firmly to this Christ, our Lord. (1115)
truth: just as the preaching of repentance is
universal, so also the promise of the Gospel Suggested Reading from
is universal, that is, it belongs to all people. the Book of Concord
For this reason Christ has given these
commands: Apology of the Augsburg
Confession XXVIII (XIV) 15–19
951
the injunction, “O king! Did you not sign an king, “O king, live forever! 22My God sent his
injunction, that anyone who makes petition angel and shut the lions’ mouths, and they
to any god or man within thirty days except have not harmed me, because I was found
to you, O king, shall be cast into the den of blameless before him; and also before you,
lions?” The king answered and said, “The O king, I have done no harm.” 23Then the
thing stands fast, according to the law of king was exceedingly glad, and commanded
the Medes and Persians, which cannot be that Daniel be taken up out of the den. So
revoked.” 13Then they answered and said Daniel was taken up out of the den, and no
before the king, “Daniel, who is one of the kind of harm was found on him, because
exiles from Judah, pays no attention to you, he had trusted in his God. 24And the king
O king, or the injunction you have signed, commanded, and those men who had
but makes his petition three times a day.” maliciously accused Daniel were brought
14
Then the king, when he heard these and cast into the den of lions—they, their
words, was much distressed and set his mind children, and their wives. And before they
to deliver Daniel. And he labored till the sun reached the bottom of the den, the lions
went down to rescue him. 15Then these men overpowered them and broke all their bones
came by agreement to the king and said to in pieces.
25
the king, “Know, O king, that it is a law of Then King Darius wrote to all the
the Medes and Persians that no injunction peoples, nations, and languages that dwell in
or ordinance that the king establishes can be all the earth: “Peace be multiplied to you. 26I
changed.” make a decree, that in all my royal dominion
16
Then the king commanded, and Daniel people are to tremble and fear before the God
was brought and cast into the den of lions. of Daniel,
The king declared to Daniel, “May your for he is the living God,
God, whom you serve continually, deliver enduring forever;
you!” 17And a stone was brought and laid on his kingdom shall never be destroyed,
the mouth of the den, and the king sealed and his dominion shall be to the end.
27
it with his own signet and with the signet He delivers and rescues;
of his lords, that nothing might be changed he works signs and wonders
concerning Daniel. 18Then the king went to in heaven and on earth,
his palace and spent the night fasting; no he who has saved Daniel
diversions were brought to him, and sleep from the power of the lions.”
fled from him. 28
So this Daniel prospered during the
19
Then, at break of day, the king arose reign of Darius and the reign of Cyrus the
and went in haste to the den of lions. 20As Persian.
he came near to the den where Daniel was,
he cried out in a tone of anguish. The king Additional Reading: Daniel 9:1–27
declared to Daniel, “O Daniel, servant of
the living God, has your God, whom you
serve continually, been able to deliver you
from the lions?” 21Then Daniel said to the
953
New Testament Reading: and the filthy still be filthy, and the righteous
Revelation 22:1–21 still do right, and the holy still be holy.”
12
The River of Life “Behold, I am coming soon, bringing
1
Then the angel showed me the river of my recompense with me, to repay everyone
the water of life, bright as crystal, flowing for what he has done. 13I am the Alpha
from the throne of God and of the Lamb and the Omega, the first and the last, the
2
through the middle of the street of the city; beginning and the end.”
14
also, on either side of the river, the tree of Blessed are those who wash their robes,
life with its twelve kinds of fruit, yielding its so that they may have the right to the tree of
fruit each month. The leaves of the tree were life and that they may enter the city by the
for the healing of the nations. 3No longer will gates. 15Outside are the dogs and sorcerers
there be anything accursed, but the throne and the sexually immoral and murderers
of God and of the Lamb will be in it, and his and idolaters, and everyone who loves and
servants will worship him. 4They will see his practices falsehood.
16
face, and his name will be on their foreheads. “I, Jesus, have sent my angel to testify
5
And night will be no more. They will need to you about these things for the churches. I
no light of lamp or sun, for the Lord God will am the root and the descendant of David, the
be their light, and they will reign forever and bright morning star.”
17
ever. The Spirit and the Bride say, “Come.”
And let the one who hears say, “Come.” And
Jesus Is Coming let the one who is thirsty come; let the one
6
And he said to me, “These words are who desires take the water of life without
trustworthy and true. And the Lord, the God price.
of the spirits of the prophets, has sent his 18
I warn everyone who hears the words
angel to show his servants what must soon of the prophecy of this book: if anyone adds
take place.” to them, God will add to him the plagues
7
“And behold, I am coming soon. described in this book, 19and if anyone takes
Blessed is the one who keeps the words of the away from the words of the book of this
prophecy of this book.” prophecy, God will take away his share in
8
I, John, am the one who heard and saw the tree of life and in the holy city, which are
these things. And when I heard and saw described in this book.
them, I fell down to worship at the feet of the 20
He who testifies to these things says,
angel who showed them to me, 9but he said “Surely I am coming soon.” Amen. Come,
to me, “You must not do that! I am a fellow Lord Jesus!
servant with you and your brothers the 21
The grace of the Lord Jesus be with all.
prophets, and with those who keep the words Amen.
of this book. Worship God.”
10
And he said to me, “Do not seal up the Writing
words of the prophecy of this book, for the
This article, “I believe in the holy
time is near. 11Let the evildoer still do evil,
Christian Church,” is as much an article of
954
955
956
957
25
I will turn my hand against you while, if necessary, you have been grieved by
and will smelt away your dross as various trials, 7so that the tested genuineness
with lye of your faith—more precious than gold that
and remove all your alloy. perishes though it is tested by fire—may be
26
And I will restore your judges as at the found to result in praise and glory and honor
first, at the revelation of Jesus Christ. 8Though you
and your counselors as at the have not seen him, you love him. Though you
beginning. do not now see him, you believe in him and
Afterward you shall be called the city of rejoice with joy that is inexpressible and fi lled
righteousness, with glory, 9obtaining the outcome of your
the faithful city.” faith, the salvation of your souls.
10
27
Zion shall be redeemed by justice, Concerning this salvation, the prophets
and those in her who repent, by who prophesied about the grace that was to
righteousness. be yours searched and inquired carefully,
11
28
But rebels and sinners shall be broken inquiring what person or time the Spirit
together, of Christ in them was indicating when he
and those who forsake the Lord predicted the sufferings of Christ and the
shall be consumed. subsequent glories. 12It was revealed to
them that they were serving not themselves
but you, in the things that have now been
New Testament Reading: 1 Peter 1:1–12
announced to you through those who
Greeting preached the good news to you by the Holy
1
Peter, an apostle of Jesus Christ, Spirit sent from heaven, things into which
To those who are elect exiles of the dis- angels long to look.
persion in Pontus, Galatia, Cappadocia, Asia,
and Bithynia, 2according to the foreknow- Writing
ledge of God the Father, in the sanctification
of the Spirit, for obedience to Jesus Christ [It finally came in time] to the most
and for sprinkling with his blood: perfect promise of all, that of the new
testament, in which, with plain words,
May grace and peace be multiplied to you.
life and salvation are freely promised,
Born Again to a Living Hope and actually granted to those who believe
3
Blessed be the God and Father of our the promise. And he distinguishes this
Lord Jesus Christ! According to his great testament from the old one by a particular
mercy, he has caused us to be born again to a mark when he calls it the “new testament”
living hope through the resurrection of Jesus [Luke 22:20; I Cor. 11:25]. For the old
Christ from the dead, 4to an inheritance that testament given through Moses was not a
is imperishable, undefiled, and unfading, promise of forgiveness of sins or of eternal
kept in heaven for you, 5who by God’s things, but of temporal things, namely,
power are being guarded through faith for a of the land of Canaan, by which no man
salvation ready to be revealed in the last time. was renewed in spirit to lay hold on the
6
In this you rejoice, though now for a little heavenly inheritance. Wherefore also it was
958
960
and the loft y pride of men shall be impartially according to each one’s deeds,
brought low, conduct yourselves with fear throughout the
and the Lord alone will be exalted in time of your exile, 18knowing that you were
that day. ransomed from the futile ways inherited from
18
And the idols shall utterly pass away. your forefathers, not with perishable things
19
And people shall enter the caves of the such as silver or gold, 19but with the precious
rocks blood of Christ, like that of a lamb without
and the holes of the ground, blemish or spot. 20He was foreknown before
from before the terror of the Lord, the foundation of the world but was made
and from the splendor of his majesty, manifest in the last times for the sake of you
21
when he rises to terrify the earth. who through him are believers in God, who
20
In that day mankind will cast away raised him from the dead and gave him glory,
their idols of silver and their idols of so that your faith and hope are in God.
22
gold, Having purified your souls by your
which they made for themselves to obedience to the truth for a sincere brotherly
worship, love, love one another earnestly from a pure
to the moles and to the bats, heart, 23since you have been born again, not of
21
to enter the caverns of the rocks perishable seed but of imperishable, through
and the clefts of the cliffs, the living and abiding word of God; 24for
from before the terror of the Lord, “All flesh is like grass
and from the splendor of his majesty, and all its glory like the flower of
when he rises to terrify the earth. grass.
22
Stop regarding man The grass withers,
in whose nostrils is breath, and the flower falls,
25
for of what account is he? but the word of the Lord remains
forever.”
Additional Reading: Isaiah 3:1–4:6
And this word is the good news that was
preached to you.
New Testament Reading: 1 Peter 1:13–25
Called to Be Holy Writing
13
Therefore, preparing your minds for
Dr. Luther writes in the Preface to St.
action, and being sober-minded, set your
Paul’s Epistle to the Romans:
hope fully on the grace that will be brought
to you at the revelation of Jesus Christ. 14As Faith, however, is a divine work in
obedient children, do not be conformed to us that changes us and makes us to
the passions of your former ignorance, 15but be born anew of God, John 1[:12–13].
as he who called you is holy, you also be It kills the old Adam and makes us
holy in all your conduct, 16since it is written, altogether different men, in heart
“You shall be holy, for I am holy.” 17And and spirit and mind and powers; it
if you call on him as Father who judges brings with it the Holy Spirit. O, it is
961
a living, busy, active, mighty thing, Yea, heav’n itself were void and bare
this faith. It is impossible for it not to If Thou, Lord, wert not near me.
be doing good works incessantly. It And should my heart for sorrow break,
does not ask whether good works are My trust in Thee can nothing shake.
to be done, but before the question is Thou art the portion I have sought;
asked, it has already done them, and Thy precious blood my soul has bought.
is constantly doing them. Whoever Lord Jesus Christ, my God and Lord, my
does not do such works, however, is God and Lord,
an unbeliever. He gropes and looks Forsake me not! I trust Thy Word.
around for faith and good works, but —Lord, Thee I Love with All My Heart
knows neither what faith is nor what (LSB 708:1)
good works are. Yet he talks and
talks, with many words, about faith Prayer of the Day
and good works.
Stir up our hearts, O Lord, to make ready
Faith is a living, daring confidence in the way of Your only-begotten Son, that by
God’s grace, so sure and certain that His coming we may be enabled to serve You
the believer would stake his life on it with pure minds; through the same Jesus
a thousand times. This knowledge of Christ, our Lord, who lives and reigns with
and confidence in God’s grace makes You and the Holy Spirit, one God, now and
men glad and bold and happy in forever. (L02)
dealing with God and all creatures.
And this is the work that the Holy Suggested Reading from
Spirit performs in faith. Because the Book of Concord
of it, without compulsion, a person
Large Catechism Longer Preface 7–13
is ready and glad to do good to
everyone, to serve everyone, to suffer
everything, out of love and praise to
God, who has shown him this grace. 29 November
Thus it is impossible to separate Noah
works from faith, quite as impossible
as to separate heat and light from
fire. [LW 35:370–71] Psalmody
19
—Solid Declaration of the Formula Open to me the gates of | righteousness,*
of Concord IV 10–12 that I may enter through them and give
thanks | to the Lord.
20
Hymnody This is the gate | of the Lord;*
the righteous shall enter | through it.
Lord, Thee I love with all my heart; 21
I thank you that you have | answered me*
I pray Thee, ne’er from me depart,
and have become my sal- | vation.
With tender mercy cheer me. 22
The stone that the builders re- | jected*
Earth has no pleasure I would share.
has become the | cornerstone.
962
23
This is the Lord’s | doing;* are his pleasant planting;
it is marvelous | in our eyes. and he looked for justice,
24
This is the day that the | Lord has made;* but behold, bloodshed;
let us rejoice and be | glad in it. for righteousness,
—Psalm 118:19–24 but behold, an outcry!
and the eyes of the haughty are brought and he stretched out his hand against
low. them and struck them,
16
But the Lord of hosts is exalted in justice, and the mountains quaked;
and the Holy God shows himself holy in and their corpses were as refuse
righteousness. in the midst of the streets.
17
Then shall the lambs graze as in their For all this his anger has not turned away,
pasture, and his hand is stretched out still.
and nomads shall eat among the ruins of
the rich. Additional Reading: Amos 1:1–9:15
18
Woe to those who draw iniquity with cords
of falsehood, New Testament Reading: 1 Peter 2:1–12
who draw sin as with cart ropes, A Living Stone and a Holy People
19
who say: “Let him be quick, 1
So put away all malice and all deceit and
let him speed his work hypocrisy and envy and all slander. 2Like
that we may see it; newborn infants, long for the pure spiritual
let the counsel of the Holy One of Israel draw milk, that by it you may grow up into
near, salvation—3if indeed you have tasted that the
and let it come, that we may know it!” Lord is good.
20
Woe to those who call evil good 4
As you come to him, a living stone
and good evil,
rejected by men but in the sight of God
who put darkness for light
chosen and precious, 5you yourselves like
and light for darkness,
living stones are being built up as a spiritual
who put bitter for sweet
and sweet for bitter! house, to be a holy priesthood, to offer
21
Woe to those who are wise in their own eyes, spiritual sacrifices acceptable to God through
and shrewd in their own sight! Jesus Christ. 6For it stands in Scripture:
22
Woe to those who are heroes at drinking “Behold, I am laying in Zion a stone,
wine, a cornerstone chosen and precious,
and valiant men in mixing strong drink, and whoever believes in him will not be
23
who acquit the guilty for a bribe, put to shame.”
and deprive the innocent of his right!
7
24
So the honor is for you who believe, but for
Therefore, as the tongue of fire devours the those who do not believe,
stubble,
and as dry grass sinks down in the flame, “The stone that the builders rejected
so their root will be as rottenness, has become the cornerstone,”
and their blossom go up like dust; 8
and
for they have rejected the law of the Lord of
hosts, “A stone of stumbling,
and have despised the word of the Holy and a rock of offense.”
One of Israel. They stumble because they disobey the word,
25
Therefore the anger of the Lord was as they were destined to do.
kindled against his people,
964
9
But you are a chosen race, a royal (Romans 12:1). “Spiritual worship” means,
priesthood, a holy nation, a people for his however, a service in which God is known
own possession, that you may proclaim the and is grasped by the mind. This happens
excellencies of him who called you out of in the movements of fear and trust toward
darkness into his marvelous light. 10Once God. Therefore, it contrasts not only with the
you were not a people, but now you are God’s Levitical service, in which cattle are slain,
people; once you had not received mercy, but but also with a service in which a work is
now you have received mercy. imagined to be offered by the outward act.
11
Beloved, I urge you as sojourners and The Epistle to the Hebrews teaches the same
exiles to abstain from the passions of the thing, “Through Him then let us continually
flesh, which wage war against your soul. offer up a sacrifice of praise to God” (13:15).
12
Keep your conduct among the Gentiles He adds the interpretation, that is, the fruit
honorable, so that when they speak against of our lips, giving thanks to His name.
you as evildoers, they may see your good He asks us to offer praises, that is, prayer,
deeds and glorify God on the day of thanksgiving, confession, and the like. These
visitation. benefit not by the outward act, but because of
faith. This is taught by the clause “Through
Writing Him then let us continually offer,” that is, by
Now the rest are eucharistic sacrifices, faith in Christ.
which are called sacrifices of praise —Apology of the Augsburg
(Leviticus 3; 7:11[–18]; Psalm 56:12). These Confession XXIV (XII) 25–26
are the preaching of the Gospel, faith, prayer,
thanksgiving, confession, the troubles of Hymnody
saints, yes, all good works of saints. These Christ is our cornerstone,
sacrifices are not satisfactions for those On Him alone we build;
making them, nor can they be applied to With His true saints alone
others to merit the forgiveness of sins or The courts of heav’n are fi lled.
reconciliation by the outward act (ex opere On His great love
operato). They are made by those who have Our hopes we place
been reconciled. These are the sacrifices Of present grace
of the New Testament, as Peter teaches, “a And joys above.
holy priesthood, to offer spiritual sacrifices” —Christ Is Our Cornerstone
(1 Peter 2:5). Spiritual sacrifices, however, (LSB 912:1)
are contrasted not only with those of cattle,
but even with human works offered by the Prayer of the Day
outward act, because spiritual refers to the Almighty and eternal God, according
movements of the Holy Spirit in us. Paul to Your strict judgment You condemned the
teaches the same thing, “Present your bodies unbelieving world through the flood, yet
as a living sacrifice, holy and acceptable according to Your great mercy You preserved
to God, which is your spiritual worship” believing Noah and his family, eight souls in
965
966
lips, and I dwell in the midst of a people of Isaiah Sent to King Ahaz
7:1
unclean lips; for my eyes have seen the King, In the days of Ahaz the son of Jotham,
the Lord of hosts!” son of Uzziah, king of Judah, Rezin the king
6
Then one of the seraphim flew to me, of Syria and Pekah the son of Remaliah the
having in his hand a burning coal that he king of Israel came up to Jerusalem to wage
had taken with tongs from the altar. 7And he war against it, but could not yet mount an
touched my mouth and said: “Behold, this attack against it. 2When the house of David
has touched your lips; your guilt is taken was told, “Syria is in league with Ephraim,”
away, and your sin atoned for.” the heart of Ahaz and the heart of his people
shook as the trees of the forest shake before
Isaiah’s Commission from the LORD
8
the wind.
And I heard the voice of the Lord 3
And the Lord said to Isaiah, “Go out to
saying, “Whom shall I send, and who will go
meet Ahaz, you and Shear-jashub your son,
for us?” Then I said, “Here am I! Send me.”
9
at the end of the conduit of the upper pool on
And he said, “Go, and say to this people:
the highway to the Washer’s Field. 4And say
“ ‘Keep on hearing, but do not to him, ‘Be careful, be quiet, do not fear, and
understand; do not let your heart be faint because of these
keep on seeing, but do not perceive.’ two smoldering stumps of firebrands, at the
10
Make the heart of this people dull, fierce anger of Rezin and Syria and the son of
and their ears heavy, Remaliah. 5Because Syria, with Ephraim and
and blind their eyes; the son of Remaliah, has devised evil against
lest they see with their eyes, you, saying, 6“Let us go up against Judah and
and hear with their ears, terrify it, and let us conquer it for ourselves,
and understand with their hearts, and set up the son of Tabeel as king in the
and turn and be healed.” midst of it,” 7thus says the Lord God:
11
Then I said, “How long, O Lord?”
“ ‘It shall not stand,
And he said:
and it shall not come to pass.
“Until cities lie waste 8
For the head of Syria is Damascus,
without inhabitant,
and the head of Damascus is Rezin.
and houses without people,
And within sixty-five years
and the land is a desolate waste,
12
Ephraim will be shattered from
and the Lord removes people far away,
being a people.
and the forsaken places are many in 9
And the head of Ephraim is Samaria,
the midst of the land.
13
and the head of Samaria is the son of
And though a tenth remain in it,
Remaliah.
it will be burned again,
If you are not firm in faith,
like a terebinth or an oak,
you will not be firm at all.’ ”
whose stump remains
when it is felled.”
The holy seed is its stump.
967
New Testament Reading: 1 Peter 2:13–25 Andrew was called first, before the other
Submission to Authority apostles, by the Lord Jesus. Even Durandus,
13
Be subject for the Lord’s sake to every the bishop of Mende, says, “The saints are to
human institution, whether it be to the be honored by imitation, not adored, as if to
emperor as supreme, 14or to governors as sent honor them as gods. They are to be honored
by him to punish those who do evil and to with love, not adored with servitude.”
praise those who do good. 15For this is the Now history tells us how St. Andrew
will of God, that by doing good you should together with his fellows conducted their
put to silence the ignorance of foolish people. new office. Right away they left their nets
16
Live as people who are free, not using your and followed the Lord Jesus. And again,
freedom as a cover-up for evil, but living as right away they left the ship and their father
servants of God. 17Honor everyone. Love the and followed Him. To them, Jesus is now
brotherhood. Fear God. Honor the emperor. the most precious one on earth—according
18
Servants, be subject to your masters to His mind they learn, according to His
with all respect, not only to the good and words they teach, according to His will they
gentle but also to the unjust. 19For this is a live, according to His decree they suffer
gracious thing, when, mindful of God, one and die. When St. Andrew was threatened
endures sorrows while suffering unjustly. with the cross, he said joyfully, “If I feared
20
For what credit is it if, when you sin and are the punishment of the cross, I would never
beaten for it, you endure? But if when you have preached the mystery of the cross.”
do good and suffer for it you endure, this is Then when he saw the cross, he spoke, “Hail,
a gracious thing in the sight of God. 21For precious cross, you who were dedicated
to this you have been called, because Christ by the body of Christ; may He receive me
also suffered for you, leaving you an example, through you, who redeemed me through
so that you might follow in his steps. 22He you.” And when he was living after three
committed no sin, neither was deceit found in days on the cross, his hearers wanted to take
his mouth. 23When he was reviled, he did not him down by force, but he said, “Ah, let God
revile in return; when he suffered, he did not take care of it! Do not make the peace of the
threaten, but continued entrusting himself to Gospel suspect by your unnecessary revolt
him who judges justly. 24He himself bore our against the government.” That was apostolic
sins in his body on the tree, that we might constancy and long-suffering! This is what
die to sin and live to righteousness. By his it means to “leave everything and follow
wounds you have been healed. 25For you were Christ,” all the way to the last catch of fish!
straying like sheep, but have now returned to —Valerius Herberger
the Shepherd and Overseer of your souls.
Hymnody
Writing When we seek relief
Reverent hearts, we hold the feast of the From a long-felt grief,
apostle Andrew in Christendom as the first When temptations come alluring,
in the [Church] Year not only because it falls Make us patient and enduring.
near the season of Advent but also because
968