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Students present research on Asian-American culture

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dailytargum.co m By Shao di Huang

20 13-0 5-0 3

An animation of Indian myth, an early 20th century law stigmatizing marriage with Asians and a Chinese religious organization with political clout are not immediately relatable topics. But they are all examples of where American and Asian culture intersect. T he Department f or American Studies arranged its T hird Annual Asian American Studies Undergraduate Symposium yesterday in Murray Hall on the College Avenue campus, displaying the work of seven students. Split into two panels, students presented their research on the broad topics of immigration and literature f rom ethnic groups. James Carroll, a School of Arts and Sciences f irst-year student, spoke about the cult-like tendency of Falun Gong. Falun Gong is a Chinese religious organization vocal about human rights abuses the Peoples Republic of China allegedly commits, he said. Carroll painted Falun Gong as an authoritarian organization with political clout whose public f ace appears liberally democratic. Democracy is not just votes, its about how we act with each other, he said. Carroll said Falun Gong does not like homosexuality.
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I asked What does Falun Gong have to say about homosexuality, and the answer is not that many good things, he said. According to Carroll, Falun Gong uses human rights rhetoric similar to the gay rights movement, but is critical of homosexuality. With such rhetoric, Falun Gong should be expected to support the gay movement, Carroll said. T his is their own translation, although the texts are primarily written in Chinese, he said. Heaven created men and women to procreate, and god determined gay people f or annihilation. Falun Gong has political clout with politicians due to its lobbying and strategic advantage to the U.S. as a critic of China, Carroll said. T he organization has numerous mentions in the governments annual reports. I want to examine the human rights rhetoric versus the reality of what happens, he said. And Falun Gong def initely appeals to a human rights discourse of justice and of tolerance. T his is exactly the kind of discourse that used f or gay people and gay rights. T he organization started in China as an anti-science, anti-reason organization. Atheists and scientist criticized it, and Falun Gong wanted the communist Chinese government to silence its critics. Instead, Carroll said the Chinese government turned on them. Falun Gong is more popular with what Carroll termed the new migrants f rom China. T hey are the immigrants who identif y and care about the mainland, as opposed to the old migrants who identif y do not care. Jocelyn Chokkattu, a School of Arts and Sciences senior, presented her research on Asian-Americans and concluded that second generation Asian-Americans meet the criteria f or diaspora. T he criteria are relationships with the homeland, the host land and relationships among the people of diaspora. Chokkattu interviewed three second-generation Indians and f ound they f elt out of place in both India and America, but identif ied with both. She f ound that as time wore on, they grew more comf ortable with their American identities. Nina Macapinlac, a School of Arts and Sciences junior, presented her research involving nine f ocus groups questioned about their AsianAmerican identities.

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She f ound that out of 85 students, only three identif ied as Asian-American and seven as American. T he rest identif ied with ethnic nationalities. Jennif er Abraham, a School of Arts and Sciences senior, showed clips of Sita Sings the Blues, an independently produced animated adaptation of the Indian epic, the Ramayana, f ocusing on Sita, wif e of the protagonist, Rama. To Abraham, the Ramayana challenges the traditional Indian narrative of Sita being the perf ect wif e. Instead, she represents the perf ect woman. Abraham showed one scene where Sita tells to her kidnapper that she has the power to destroy him with ease, but she would not do it f or it is the task of her husband to save her. Abraham f ound Sitas behavior and def erence to her husband, Rama, turns Sita into a nurturing f orce, changing the power dynamic between her and Rama.

(dailytargum.com ,April 10, 2013)

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