CONTENTSPAGEIntroductory: The Anarchist SpiritxiI. Early Life and New Harmony Influence 1II. The First "Time Store" 9III. Relations with Robert Dale Owen25IV. Educational Efforts30V. Various Activities 35VI. The New Harmony "Time Store"42VII. The Village of Utopia 50VIII. Modern Times 57IX. Inventions in Printing 83X. Later Developments and Closing Years92XI. Warren's Place as a Social Philosopher 99Appendix: Letter from Josiah Warren (hislast published writing)127THE ANARCHIST SPIRITIn offering an account of the life and teaching of Josiah Warren, the first American anarchist, it seemsappropriate to anticipate some of the questions that are likely to arise in the mind of the reader by a concisestatement of the Anarchist concept at the present day. Its place in social evolution is still ill-defined, andeven the student is seldom able clearly to differentiate Anarchism from the various phases of economic andsocial thought to which it is related. While not aiming at an exhaustive or complete treatment of the subject,the following outline may yet be found helpful and suggestive to the enquirer.Anarchism is not a cult, nor a party, nor an organization. Neither is it a new idea, nor a reform movement, nora system of philosophy. It is not even a menace to the social order, nor yet a plotting for the destruction ofkings and rulers. Indeed, the social order has often been in danger either from false alarms or from its ownweight since the fabric first arose.Cults are common enough in these days:—they sprout and fade like the flowers of spring. Parties andorganizations rise and fall with almost rhythmic regularity, running their course and becoming transformedwith time like all things beneath the sun. Movements arise as occasion demands, and expire when their workis done. New ideas are rare enough, and seldom retain their novel character on close scrutiny. A philosophy isa scheme of life, an explanation of the universe, a concrete intellectual system.Anarchism is none of these things. It teaches not violence, nor does it inculcate insurrection. Neither is it anincipient revolution. None the less has it its place in the life of our times. Modern Anarchism, in a word, isprimarily a tendency—moral, social, and intellectual. As a tendency it questions the supremacy of the State,the infallibility of Statute laws, and the divine right of all Authority, spiritual or temporal. It is, in truth, aproduct of Authority, the progeny of the State, a direct consequence of the inadequacy of law and government
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