Professional Documents
Culture Documents
Highlights
Organized rallies at the State Capitol and Duluth; Testimony at Minnesota State Legislature, Minnesota Indian A!airs Council, and St. Louis County Board of Commissioners; Signatory to the Lake Superior Water Quality Agreement, and the Mother Earth Accord; Submitted reports/statements to U.N. Rapporteur on Extractive Resource and Indigenous Peoples, and the Minnesota Pollution Control Agency.
There are over 64,000 acreage of manoomin in Minnesota. The combined total of 48,000 manoomin acreage is located within the 1854 and 1855 Ceded Lands.
Minnesota Wild Rice/Sulfate Water Quality Standard 1973 10 mg/L Sulfate Recognized by the EPA
Milestones
May 2011 - !Minnesota legislature attempted to raise the Wild Rice/Sulfate Standard to 50 mg/l. On the morning of the vote, the two legislator authors received a letter from the EPA informing them raising the standard would violate the EPAs Clean Water Act and would result in court action by the EPA. The bill was withdrawn. In December 2010, the Minnesota Chamber of Commerce, on behalf of mining industry members, led a lawsuit in district court to prevent the Minnesota Pollution Control Agency (MPCA) from applying Minnesota's wild rice sulfate standard to protect natural stands of wild rice from sulfate pollution, including discharge from mine waste rock piles and tailings basins.!In May 2012, Ramsey County District Court upheld the Wild Rice/Sulfate standard of 10 mg/L. In December 2012, the Minnesota Court of Appeals upheld the dismissal of the lawsuit. In 2011, the Minnesota Pollution Control Agency initiated a wild rice study. This two-year study was funded by the State legislature to determine if the current 10 mg/L standard was applicable. In January and February 2014, MPCA sta" analyzed the data and integrated the information gained from each study component to inform recommendations regarding whether a revision of the wild rice sulfate standard was warranted. According to the scientic studies that accompany the report, the standard will be maintained. The rule will apply to waters where wild rice grows or has grown, or could grow.A second process will determine which and how many lakes, rivers and wetlands will be dened, and then protected, as a wild rice water.
The Manoomin Dead Zone is the result high concentrations of sulfate from taconite mining. Sulfate mining will compound the problem of sulfates. Approximately 1,800 acres of manoomin will be a"ected in the Hoyt Lakes areawhere the PolyMet mine will be located.
PolyMet
Article 5.!The privilege of hunting, shing, and gathering the wild rice, upon the lands, the rivers and the lakes included in the territory ceded, is guaranteed to the Indians, during the pleasure of the President of the United States. Signatories included Leech Lake, Gull Lake and Swan River, St. Croix River, Lake Courteoville, Lac De Flambeau, La Pointe, Mille Lac, Sandy Lake, Snake River, Fond du Lac, Red Cedar Lake, and Red Lake.
U.S. v. Winyans - 1905 Winyans established the fact that treaties were not a grant of rights to Native but rather a grant of right from them. Winters v. United States - 1908 Court Case involving Fort Belknap and establishment of Reservation Water Rights Lac Courte Oreilles Band of Lake Superior Indians v. Voigt v. United States - 1983 (The Voigt Decision) Affirmation of the Usufructuary Rights of the signatories of the 1854 Treaty. Minnesota v. Mille Lac Band of Chippewa Indians - 1999 Affirmation of Usufructuary Rights of Anishinaabeg signatories of the 1855 Treaty.
tribes already have inherent control over their water quality based on their status as sovereign nations. The federal regulation in the Clean Water Act merely acknowledges a power that tribes already hold and helps establish programs to assist them in exercising their sovereignty over their natural resources. Accordingly, section 518, the Treatment As State (TAS) provision, exists to clarify tribal jurisdiction, not to create it.
Under TAS, there are three EPA regulatory statutes address the tribal role specically by authorizing EPA to treat tribes in a manner similar to that in which it treats states: The Clean Water Act (CWA), the Safe Drinking Water Act (SDWA), and the Clean Air Act (CAA). All three statutes specify that, in order to receive such treatment, a tribe must be federally recognized and possess a governing body carrying out substantial duties and powers. 39 tribes approved for Regulatory Status: Mole Lake, Lac du Flambeau, Bad River, Fond du Lac, Grand Portage. Minnesota tribes that have submitted applications include: Red Lake, Bois Forte, Leech Lake, and Mille Lacs. 151 tribes approved for TAS Grant Status. Tribes in Minnesota include: Red Lake, Leech Lake, White Earth, Mille Lacs, and the Minnesota Chippewa Tribe.
In Ojibwe history, women are recognized as the caretakers of the water. It is the responsibility of the women in the Tribe to petition the Spirit for the health of Nibi on behalf of all living things; which not only includes the conventional mammal, sh, and plant life, but encompasses all living things considered to have a living spirit, such as a rock, or mineral. To pray, respect, and care for Nibi are the assurances needed for the Spirit to provide for the health and safety of all living things that partake and are sustained by the water; such as sh, wild rice, humans: all living things whether living in it, drinking it, traveling and working upon it, cleansing with it, or enjoying it. The responsibility of women as the caretakers of the water recognizes and honors the duality of women and water. If women are not cared for, human life is at risk; if water is not cared for, human life is at risk. As water is the life giving blood of our Mother the Earth; Women are those who carry the water which sustains human life during pregnancy, and ultimately brings forth human life during birthing. The lives of each are contingent upon their relationship
Mesabe Widjiu
Mesabe Widjiu or the Laurentian Divide is sacred and is part of Anishinaabe oral History and cosmology explaining the origin of the hills and the separation of waters along the divide.
Mesabe Widjiu or the Laurentian Divide is sacred and is part of Anishinaabe oral history and cosmology explaining the origin of the hills and the separation of waters along the divide. Hundreds of plants and dozens of animals are used by Anishinaabe Bands for food, utilitarian, medicinal, and ceremonial purposes. Natural resources preserve connections to cultural identity through sharing and maintaining traditional knowledge and spiritual connections to the natural world.
Polymet Response:
The proposed project would primarily a!ect historic and cultural resources during construction and operations, through excavation, lling, earth-moving, and other activities that result in access restrictions, visual obstructions, noise, vibration, and dust. The Project area is located on land that was ceded to the United States by Bands under the 1854 Treaty. As part of the Treaty, the bands reserved the right to hunt, sh, and gather on these lands. Some resources such as sh, plant, and animal species may be a!ected by the project, the degree to which in a cultural resource context is unknown.
PolyMets SDEIS states: The Proposed Action would have e!ects of 1854 Treaty resources i.e., those areas and species that are traditionally or culturally important to the Bands [Fond du Lac, Grand Portage, Bois Forte]Without private landowner permission, there is minimal opportunity for the Bands to exercise usufructuary rights (hunting, shing, and gathering) on this property.
An historic property of traditional and religious and cultural importance to Indian Tribes is not tied to continual or physical use of that place. If an area remains in the hearts and minds of tribal members then that place is signicant.
Cultural Resources excerpt from PolyMet SDEIS Tribal Cooperating Agencies: Fond du Lac, Bois Forte, Grand Portage, Great Lake Fish & Wildlife Commission, and the 1854 Treaty Authority.
Ojibwe treaty rights are a device to help keep the land healthy. ~ Prof. Peter Erlinder
www.protectourmanoomin.org