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), buddhi is
that which is able to discern truth (satya) from falsehood and thereby to make wisdom possible. It corresponds
to the Platonic conception of nous. Just as nous plays a critical role in salvation in orthodox Christianity,
[1]
so
too does buddhi play an important role in liberation (i.e., enlightenment) within Hinduism, Buddhism and Yoga.
Buddhi makes its first scriptural appearance in the Katha Upanishad (I,3), where it is compared in a famous
simile to the driver of a horse and carriage. The reins held by the driver represent the lower mind (manas), the
horses represent the five senses (indriya), and the carriage represents the body. Ontologically buddhi is
equivalent to hiranyagarbha: it is to individual living souls (jivas) what hiranyagarbha is to the insentient
phenomena of the universe. Buddhi is that dimension (or pole) of the heart/mind (chitta) that is attracted to
Brahman. The other pole of chitta, manas, is characterised by ego-construction (or ahamkara) and by an
attraction to form. Through identification with matter and desire for sensual pleasures (kama), manas causes the
incarnation of Brahman into material existence as an individual soul. Through wisdom (praja) and discernment
(vitarka), buddhi leads the incarnate soul in the opposite direction, dissolving its identification with material
phenomena, causing the cessation of corresponding worldly desires (vairagya), and eventually enabling it to
attain liberation (moksha).
See also
Citta
Nous
Enlightenment (spiritual)
References
1. ^ See the writings of the Philokalia
External links
An interactive map of the Yogic conception of mind (http://www.swamij.com/mind-map.htm).
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