Professional Documents
Culture Documents
Mustafa Durak
Translated by Sunay Tunca
Yes, I have said that a Picture speaks to the person interested. But, there is also
a place and time for this person in interest to talk. Tongue sometimes speaks at
the moment when he comes face to face with the fact. Sometimes for him it
may take years to open the mouth. So the artistical fact is not limited with time.
Art can not be limited with moment or day or time.
I want to enlarge more upon the subject related to Art. Science relies upon
similarities or resemblences. A scientist has to hanker after similarities.
Because he/she sets up or constructs his/her own world through similarities.
His/her purpose is to transfer us the facts or formations in the nature
immediately by conveying its rules, principles to a sample. But, Art tends to
the opposite of this. Art pores details or differences related to the life. It gives
voice to beauty of differences, indispensability of being different, desire of
existing differently, in different ways. So every artistical work (Picture) is a
presentation of difference. It is a presentation of life even though it gives a
presentation of nature mort.
In fact, my words which could be perceived as a general evaluation are the
words which make me talk about the water-colour exhibition of Nuray
Gümüştekin, consisting of her Works realised in 2008-2009. I should not miss
this that Susan Sontag says, ‘Art is out of meaning‘, by conveying the traces of
hostility for meaning in the symbolists. However, I think that all kinds of
figures or forms and technical improvement, practice include the meaning and
defend this opinion even though in this writing I can not touch on these points
as I regard them out of my knowledge limit. Namely, my contention is that
meaning and interpretation which is shade of meaning is everywhere. Wherever
a person goes, he/she can not go without any meaning and/or any
interpretation.
Temporalization:
There exists reference to the old times in all watercolours at the exibition. This
was reflected in the titles of the works: “Old things”, “At the antique shop”,
“The thought”. Through the figures in “The thought”, we get an impression
of not the concept of thinking as in “The thinking man” by Rodin, but of
thinking that is leading us to old times, memories, and thoughtfullness (even a
feeling of having been defeated). “The temporalization” was observed the most
tangibly in “Coins”. The figures and forms on them convey the wish of being
for immortality by antiquating and asssociating the old through the colour
values, and by creating indefinedness. In ‘’Symbols 6’’, Gümüştekin tries a
new organisation of the forms of coins in the tetragonal bounders through a
graphical expression. Are these boundaries the belongingness of the object to a
non - chronological time? In this study, the frames in frames can also be
perceived both as reflections in mirrors as in “Las Meninas” and as
boundedness and boundlessness in boundaries. The things’ resistance against
time and place is another important subjec to be handled here. But this
resistance is not outcrying. It works like a whirlpool aspirating itself gradually.
The depth of vision requires experience of plunging. As a matter of fact, you
notice that Gümüştekin discovered or made you find out one of the points that
the artistic one differentiates from an ordinary visual one. Watching the work
of art becomes spiritual and spiritualizes. This is not anything theological. The
thing I try to mention is the spirituality transcending theology.
Old Things 3, 46x62 cm. 2009 watercolour on paper
Spatialization:
Briefly, I call Nuray Gümüştekin’s works “ut pictura poesis”, that is “These are
pictures (works of art), because they are poetics.