Christ the Antidote regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 19.
To The Least of My Brethren is Me; Christ?
''But the Spirit of the Lord clothed Gideon with Himself and took possession of him and he !lew a
trumpet and "the clan of# $!ie%er was &athered to him''' Judges 6:34. All references from the Am
unless other!ise stated.
"hen #od $imself decided it !as time for #ideon to mo%e into a higher Realm. $e& #od& too'
possession of this (A)& he !as chosen for a urose * he blew a trumpet in other !ords he had a
message to declare. #ideon !as gi%en a message of deli%erance from idolatry for all of #od+s then eole
!ho !ere ,srael- "ho are #od+s eole toda./ 0ure !e 'no! that #od has his hand eseciall. on the
0on+s of #od or the (an1child& !ho is in the a2o%e %erse reresented 2. #ideon. 3ut then #ideon called
to other tri2es to hel deli%er the !hole of ,srael from ,D45A678- 6his idolatr. , 2elie%e in toda.+s
understanding is our lowered consciousness,our mistaken identity !ho man. of us ,D45,09& * !ho
else!here is regarded as our antichrist * is in the rocess of 2eing taken out of the way..... #od+s eole of
toda. are not only the eole !ho !e ha%e thought for so long& those !ho attend Churches or Christian
gatherings er+se. ,n the light of the message of the 6hird 7ealm understanding& each * e%er. man&
!oman * child ha%e !ithin them the kingdom of God !hether it 2e enli%ened 2. the sirit of #od !hich
usuall. haens when truth is delivered by a truth carrier, or 2. a so%ereign act of #od. "hen !e
mention these things !e are not regarding so much the flesh man as !e are meaning our #od self !ho is
!ithin e%er. man. ,t goes far deeer than !hat !e ha%e so far 2elie%ed this. As !e 2egin to onder these
things& let me as' the :uestion. "hat is the full understanding of these !ords.''( was naked and you
clothed Me ( was sick and you )isited Me with help and ministerin& care ( was in prison and you came
to see Me? Then the *ust and upri&ht will answer Him Lord when did we see +ou hun&ry and &a)e +ou
food or thirsty and &a)e +ou somethin& to drink? $nd when did we see +ou a stran&er and welcomed
and entertained +ou or naked and clothed +ou? $nd when did we see +ou sick or in prison and came
to )isit +ou?'' (t ;<:36139. ,sa <=:>. ,f !e thin' that Jesus is referring to onl. 2elie%ers !e are sadl.
mista'en. "hen the !ords you came to see Me * also the reference of the least of my brethren as
mentioned 2elo!& Jesus !as meaning the lo!est of the lo!& also 'eeing in mind that least can mean the
oosite to full or the greatest.
Mat ,-./0 ''$nd the 1in& shall answer and say unto them 2erily ( say unto you (nasmuch as ye
ha)e done it unto one of the least of these my !rethren ye ha)e done it unto Me''' (t ;<:4?. Pro%
19:1>. @JA.
6he emerging truth of the realit. of you hae !one "t to me is 2eginning to 2e oened further. "ho is
trul. the !hole of the larger art of Christ/ "hen $e Christ created man in $is o!n ,mage 9h ;:1?a&
''3or we are his workmanship created 4 formed - in Christ 5esus'' @JA. 6his !as not onl. meaning our
initial con%ersion. "e !ere all sirituall. forme! or create! in Christ in #en 1:;61;>. And as !e !ill see
!e are in one resect A55 ,) C$7,06 J90B0.&&&&& 6here are also t!o sides of #od- 6he 7ight hand * the
5eft hand.
The 6i&ht Hand 7 Bri&ht Side of God'
7ecentl. J.Preston 92. in Part 1?1 Crom the Candlestic' to the 6hrone 2rought to us the fact that there
are t!o sides of #od& 6here is 3enDamin !hich means 'son of the right hand' !hich e:uates !ith Jesus
!ho is seated at the r"ght han! of Go! Acts >:<<1<6 ''But he full of the Holy Spirit and controlled !y
1
Christ the Antidote regarding Death
Him &a%ed into hea)en and saw the &lory 8the splendour and ma*esty9 of God and 5esus standin& at
God's ri&ht hand; $nd he said Look: ( see the hea)ens opened and the Son of man standin& at God's
ri&ht hand:'' ;'' 7e% ;:;1 0hould also 2e mentioned here regarding the 7,#$6 $A)D * P4"97. ''He
who o)ercomes 8is )ictorious9 ( will &rant him to sit !eside Me on My throne as ( Myself o)ercame
8was )ictorious9 and sat down !eside My 3ather on His throne''' 6he right hand of #od not onl. denotes
o!er 2ut also the 'bright side' of #od as deicted in Ps 16:112 ++In +our presence is fullness of *oy at
+our ri&ht hand there are pleasures for e)ermore''' Acts ;:;<1;=& 31. Am. Also !e find in Ps 11=:1<1
16.''The )oice of re*oicin& and sal)ation is in the tents and pri)ate dwellin&s of the "uncompromisin&ly#
ri&hteous. the ri&ht hand of the Lord does )aliantly and achie)es stren&th: The ri&ht hand of the Lord
is e<alted; the ri&ht hand of the Lord does )aliantly and achie)es stren&th:'' , do not intend to la2our the
oint for too long on either the 7ight or 5eft side of #od as , !ish onl. to esta2lish the fact that there are
t!o sides to #od as art of the 2asis of !hat , feel to share. 3ut , !ould urge those !ho are interested to
read the Part 1?1 of our dear 3ro 92.+s series& as it is %er.& %er. informati%e.
The Left Hand 7 =ark Side of God'
At the outset of this oint !e need to realise that e%en though some ma. li'e to thin' so& the dar' side is
not meaning the mean side of #od. #od is lo%e * no matter !hat $e does& as hard as it ma. seem& 54A9
for $is creation is the dri%ing force 2ehind e%er. action $e ta'es. "h./ Cor #4D ,0 54A9 if !e don+t
'no! that .et !e need a deeer eEerience !ith $im. ,ncidentall. the true meaning of the !ord jealous
!hen concerning #od * $is o!n is #h"te hot loe. 6he !ord right as used +in hand+ is usuall. in the
$e2re! yam"ym !hich means +stronger or more deEterous.+ 6he !ord for 'left' is smo#l meaning +dar'+. ,
no! !ish to :uote from J Preston 92.+ Part 1?1 Article.
:1 ,t is not m. urose in this message to eEound uon the su2Dect of the left hand of #od& 2ut in
assing let us note& as , ha%e ointed out& the left hand in the 4ld 6estament means dark and from this
!e can readil. understand that it signifies the oosite of the right hand F !hat !e call 2ad or e%il. 6he
left hand reresents the dark side of God. 6his is the hand of #od so little understood- 6he distincti%e
!or' of these t!o hands is grahicall. ortra.ed in the !onderful ara2le Jesus told of the shee and the
goats. $o! so2ering are these meaningful !ords of truth: And $e shall set the shee on the right hand,
2ut the goats on the left. 6hen shall the @ing sa. unto them on the right hand, Come& .e 2lessed of m.
Cather& inherit the 'ingdom reared for .ou from the foundation of the !orldGthen shall $e sa. also to
them on the left hand, Deart from me& .e cursed& into age1a2iding fire& reared for the de%il and his
angelsGH(at. ;<I. 3ut Dust !hat or !ho are these t!o hands of #od/ 6he t!o hands of #od reresent
t!o asects of #odJs dealings& t!o !a.s in !hich $e mo%es and acts to accomlish $is uroses. "e can
readil. see from the ara2le of the shee and the goats that #od deals through 2oth positive and negative
forces. 6hose in the right hand of #od are a spiritual people raised u to manifest the glor. of #odK the.
are the deli%erers and 2lessers of humanit.- 3ut those in the left hand are called %essels of !rath and
%essels of dishonour. "hen #od raises u negati%e forces in the earth& to Dudge something& or destro. a
s.stem or an order& those negati%e forces accomlishing #odJs !ill reresent the left hand of #od- ,t ma.
2e communism 2ringing Dudgement on an aostate religious s.stem& 2ut !hate%er it is it is negati%e& yet an
instrument in the hand of the 5ord- $is left hand, of course- Although the. are raised u as a negati%e
instrument in the hand of the 5ord& there are no re!ards for the !or' the. do& the. recei%e no 'ingdom& no
status in the order of #od for the ages to come. 7ather& the. are laced under the dealing hand of #od in a
rocess of fier. Dudgement to recei%e correction- 1: 9nd :uote.
0o !e see a left * a right& a dar' * a 2right side to #od. A higher * a lo!er& a greater * a lesser. 4r
the 0ons& * also the least of m. 3796$79). All things are of * from #od.
;
Christ the Antidote regarding Death
Behold $ll Souls $6> Mine'
9Le' 1=:4.
+39$45D+ 2e alert& ic' u .ou ears * ta'e notice-- A55 04B50& not some& not fe!& not man.& 2ut A55
souls A79 (,)9. Did !e notice the resent tense& A79- )ot ",55 2e& or (,#$6 2e& or C4B5D 2e. +A79+-
)ot the De%ils or 0atan+s or 5ucifer+s or the Antichrist+s or the 0erent+s or the Dragon+s.... (,)9 is the
!ord. "hether the. 2e on the left side& or the r"ght side& the !ar$ side or the br"ght side& sae! or
unsae!% for no matter !hat state the. are in e%en if the. are in the fire + prepared for the de)il 1 man's
dark side, his lowered consciousness, his adversary - 7 his an&els' +messengers'. 6his fire !hich is from
the #' pur !hich is none other than #od $imself. ?3or our God "is indeed# a consumin& fire' $e2
1;:;9. Deut. 4:;4. And is e%er& e%er !or'ing 2. $is lo%e& .es e%en in the fire al!a.s dra!ing man closer
to $imself 2. 2urning u the dross * urging $im out * e%er cleaning u $is creation& that he mightM!ill
2e resented one da. erfect 2efore the Cather. "hat Praise * honour to our Cather& Creator * 7edeemer&
needs to come from our lis !hen !e consider that $e does all things !ell * !ill ne%er e%er gi%e u on
an. one of us. ''3or ( will draw all men unto myself@ ?3or He will ha)e all men to !e sa)ed 7 to come
to the knowled&e of the truth'''
Aho is Truly the whole of the Lar&er Bart of Christ?
Christ is the seed& 'not seed's of many' * this seed in e%er. one of us must 2e lanted in the earth 1 our
earth, our miry clay&1 the Christ $imself the "47D lanted himself in 9A978 man. 6he natural seed that
!e lant in our garden& 2efore it germinates must die in that mir. cla. or froth * slime 2efore it 2egins to
srout. "hen the scriture tells us that 'Christ was slain from the foundation of the world' 7e%.13:=& it is
m. con%iction that #od had an agreement !ithin $imself& $is #odhead that +6he Christ& the "47D+
!ould lant $imself in the earth of e%er. man& e%er. human 2eing& * as the seed& that he die or slee 1
there is no deeper death than ignorance ! unbelief 1 in e%er. human 2eing& * then at a certain time !hen
!e are at a stage of 2eing tired of this flesh or our lowered consciousness eEerience * are read. to come
A"A@9 then Christ our 'true self or identity' sea's * then the seed is germinated as it !ere * then our
feet are set uon the 74C@ of 67B6$. 5et us 'ee in mind that 2efore Christ the seed not 'seeds of many'
!as enli%ened in us& $e !as indeed in us aslee& as it !ere * 'there is no deeper sleep than ignorance !
unbelief'. "here !as this seed/ ,) B0 4C C4B709 as he is in e%er. man-
Aho is my nei&h!our?
+our nei&h!our is as yourself:
''$nd he replied +ou must lo)e the Lord your God with all your heart and with all your soul and with
all your stren&th and with all your mind; and your nei&h!our as yourself' $nd 5esus said to him +ou
ha)e answered correctly; do this and you will li)e "en*oy acti)e !lessed endless life in the kin&dom of
God#' $nd he determined to acCuit himself of reproach said to 5esus $nd who is my nei&h!our?''
5u'e 1?:;>1;9...... ,f Christ is in e%er. man N awake or asleep - then he is in m. neigh2our& * if Christ is
m. 67B9 ,D9)6,68 then m. true identity is also m. neigh2ours true identity !hether sirituall. a!a'e
or aslee& * if $e is m. neigh2ours true identity !hether +aslee or a!a'e& enli%ened or not+ "9 A79
4)9 !ith e%er. man "n our true "!ent"ty or in Christ. "hether he or she is on the yamiym br"ght% or
smowl !ar$ side& a#a$e or aslee&% sae! or unsae!& !"rty or clean% Isaac or Ishmael% here is a hard
one for some of us gay or stra"ght% Islam or 'estern. ((nasmuch as you ha)e done it unto one of the
least of these my !rethren ye ha)e done it unto me'@ )o! if !e eEect to gras * li'e this
understanding in the '"uter #ourt or $oly %lace' understanding& m. guess is that .ou !ill ha%e an uhill
2attle. "e are addressing those of us !ho are !anting to 'come up higher' those of us !ho !ish to gro!
into the 'full stature', no! , am not tr.ing to ut m.self on a higher lain than others as , too am hearing
from the 0irit.
3
Christ the Antidote regarding Death

$nd He Saw >)ery Man Clearly'
''$nd he took the !lind man !y the hand and led him out of the town; and when he had spit on his
eyes and put his hands upon him he asked him if he saw ou&ht' $nd he looked up and said ( see
men as trees walkin&' $fter that he put his hands a&ain upon his eyes and made him look up. and he
was restored and saw e)ery man clearly''' (ar' =:;31;<. @JA. 6he #ree' tells us& )An! he sa# &la"nly
eeryone.)
"hen !e are see'ing for a higher third le%el guidance on things that !e alread. 'no!& !e that are& or
ha%e 2een 2lind to some of the secret things of #od& as !e 2egin to 2e dissatisfied !ith our resent
siritual status :uo of !hich a great art of it is in man. cases ride& !e 2egin to hunger ! thirst after the
!ater of the 0irit of 6ruth * desire a higher enlightenment& As our sincere true self #hrist consciousness
2egins to come to the fore& !e man. times oen the 3i2le * there it is. 6ruth does not necessaril. need to
come onl. through a 2oo' it of course can come directl. from the 0irit or e%en 2. * through a erson or
a !ritten article. ,f !e are 2lind then !e ma. need to '!e taken !y the hand and led out of the town' or
our resent +spiritual environment'. - I &ersonally !"! not beg"n to get a clear Tabernacle
un!erstan!"ng unt"l I #as force! out of the "n &art rel"g"ous system% * I #as not force! out by man
I #as actually force! out by the S&"r"t of Go!. + 6hen eseciall. after !e admit to our 2lindness to our
Christ1self !e still ma. not .et see the full 6hird N dimensional - realm of understanding& men ma. still
loo' li'e 'trees whose fruit withereth' !e need a re%elation from the 'secret place of the most hi&h' !e
ma. need to 2e hum2led to 2e made to 'look up' from our resent siritual '&lass darkly dim !lurred
reflection' !e ma. need through hum2ling circumstances of 2eing half sirituall. 2lind 'the hand of
Christ Himself ' to 2e laid uon us * then 'made to look up' * then !e !ill 2e 'restored' to our former
siritual %ision !hich !e once had in an earlier eEerience& #en1:;6& and then !e !ill see 'e)ery man
clearly' !hich is e%en as Christ %ie!s them as art of $is * our %er. o!n 2eing. "hat a !onderful thing
it !ill 2e !hen !e all eEerience the healing of our !lind man * we see plainly, )eeryone). 6hen !ill
come the full understanding of Jesus& :uoted in a slightl. different !a. 2. #andhi. ''n eye for an eye
makes the whole world blind.'
Dnce ( Aas Lost But Eow ( $m 3ound Dnce ( Aas Blind But Eow ( See'
6he lost coin !as ne%er reall. lost it !as hidden- As !as m. true Christ self or identit.& so it is !ith the
Christ !ho is in e%er. man& as the old $.mn tells us )He #as there all the t"me% #a"t"ng "n l"ne).
''ConseCuently from now on we estimate and re&ard no one from a human point of )iew e)en thou&h
we once did estimate Christ from a human )iewpoint and as a man yet now we know Him no lon&er in
terms of the flesh.'' ; Co <:16....6he @JA renders +)4 (A) after the flesh.+ 6he hidden man or inner man
of the heart, that which is not corruptible' is that !hich is not seen. 6he Christ !hich is in e%er. man
needs to 2e reached * the onl. !a. that !ill haen is 2. lo%ing that same C$7,06 in 9A978 (A) * so
!e loo' not to the out!ard aearance 2ut as our Pattern 0on has demonstrated& $e loo's at the $9A76
or the 'hidden or inner man of the heart' Praise 2e to #od- 6r. it sometime& it reall. !or's. ,f .ou ha%e
done it to the least of m. 2rethren .ou ha%e done it to me. $o! * !h./ 3ecause , urosel. 2uried
m.self in them& it !as decided 2efore the foundation of the earth& , tasted death for e%er. man * so the.
rightfull. 2elong to me& A55 04B50 A79 (,)9- "hat .ou do to the least of (. 2rethren .ou do it
B)64 (9- , A( 6$9(-- , #od am lo%e * that !hich is of me resonds to 54A9--
Eone Greater Than 5ohn the Baptist'
"h. should !e regard e%er. man as a art of Christ/ ''Truly ( tell you amon& those !orn of women
4
Christ the Antidote regarding Death
there has not risen anyone &reater than 5ohn the Baptist; yet he who is least in the kin&dom of hea)en
is &reater than he''' (t 11:11. "hen Jesus !as addressing the cro!d in 5u'e 1>:;1. $e said& '!ehold
the kin&dom of God is within you'' ,rregardless of !hat man. !ould sa. the !ord within is from the
#ree' !ord entos, 0674)#0 O Pentos #1>= en-tos' Crom #1>;;K inside Had%er2 or nounI: 1
!ithin.Q * the meaning is eEactl. that +",6$,)+. $e that is least in the @ingdom is greater than John the
3atist. "hen Jesus so'e these !ords $e !as sea'ing to those mostl. uncon%erted. ,f $e !as to
suddenl. aear in the flesh among us toda. !ould $is message 2e the same& !ould he sa. to the
ignorant * uncon%erted the kin&dom of God is within you? A2solutel. e%en more)so- "hen Jesus the
Christ !ent to the cross& died * then arose& there !as much accomlished. As !e ha%e 2een sa.ing& there
are no more first Adams& Jesus did a!a. !ith the first * 2ecame the last Adam& thus nullif.ing the first.
3elie%e it * it+s .ours. ,ncidentall. there are no more Adams after the last& the last means 5A06. 0o this is
!hat !e are meaning !hen !e sa. more+so. As far as #od is concerned A55 04B50 A79 (,)9 2ut !e as
God's sons ! daughters are no! in the rocess of 2ecoming mature 1 growing up into the $ead to the full
stature of #hrist , .es to 2ecome Dust li'e $im * to do that !e must 2e a2le to lo%e !hat man. ha%e to
date thought are the !orthless * the unlo%el.& !hich includes 6$9 59A06 4C (8 3796$79).
''But solid food is for fullF&rown men for those whose senses and mental faculties are trained !y
practice to discriminate and distin&uish !etween what is morally &ood and no!le and what is e)il and
contrary either to di)ine or human law''' $e2 <:14.
The True (dentity of >)ery Berson is Christ'
''$nother para!le put he forth unto them sayin& The kin&dom of hea)en is like to a &rain of mustard
seed which a man took and sowed in his field. Ahich indeed is the least of all seeds. !ut when it is
&rown it is the &reatest amon& her!s and !ecomes a tree so that the !irds of the air come and lod&e in
the !ranches thereof''' (t 13:3113;.@JA. 4ur !onderful Christ has lanted this seed in e%er. human
2eing& !hich to man. at the moment !ould seem less than the least of an. seed& 2ut the di%ine lan of our
Creator is that this lanted seed in e%er. man !ill 2e !atered& tended * nourished * !ill one da. 2ecome
the greatest tree& * that in time other 2irds young high spiritual flyers !ill 2e a2le to lodge in his or her
2ranches. 6he e%erlasting future that #od has maed out for e%er. man is 2e.ond descrition for in the
eons to come& man& after much dealing * urging !ill rise into the heights of #od1hood * in the great
galaE. 2oth %isi2le * in%isi2le. #ods !ill& !ill 2ring man into the might. !onderful lans $e has for
e%er. man& * in $is unusual lan& #od has a !a. that the least shall 2ecome the greatest for e%er. man
is art of * actuall. is in one sense& $,(095C. 9%er. man in his o!n order or timeK first the first fruits *
then those that are $is !ill 2e resurrected. After this all enemies shall 2e ut under $is feet& the last
enemy 2eing death !ill 2e su2dued * comletel. a2olished. 6o gi%e us some idea of !hat #od has in
mind for $is children& !e read in the 3
rd
chater of 7e%elation * %erse ;1 that the fore1runners or sons of
#od !ill sit on the %er. same throne as Jesus Christ * $is Cather. Do not tr. to tell me that man is Dust an
e%ol%e1ment from a big bang * that the rotolasms * the amoe2as etc& Dust formed themsel%es !ithout
an. higher intelligence. "h.& !hat roof do , ha%e/ Plent.- , am in contact !ith the intelligence that is
resonsi2le for all that .ou see& as a matter of fact , tal' to $im as often as , li'e& * guess !hat& , ha%e a
confession to ma'e& $e e%en tal's 2ac' to me %er.& %er. often& * as roof of this !hene%er $e tells me
something a2out the future concerning m. life it al!a.s comes to ass. , !ould also li'e to tell .ou one of
the reasons for this- , haen to 2e 4)9 4C $,0 04)0--......''But as it is written >ye has not seen nor
ear heard neither ha)e entered into the heart of man the thin&s which God has prepared for them that
lo)e him' But God has re)ealed them to us !y his Spirit. for the Spirit searches all thin&s yea the deep
thin&s of God''' 1Cor ;:911?. @JA.
Till the Ahole was Lea)ened'
9Le' 1=:4a.
<
Christ the Antidote regarding Death
''$nother para!le he spoke to them; The kin&dom of hea)en is like lea)en which a woman took and
hid in three measures of meal till the whole was lea)ened''' (t 13:33. @JA. (an. eole ha%e said
much a2out this %erse& 2e that as it ma.& !e are not tr.ing to suort or undermine an. other oinion as
!e are all at a different stage in #od. , !ould no! li'e to share !ith .ou !hat this is sa.ing to me
concerning this resent theme. 5ea%en as most of .ou !ould 'no! is a ermeating su2stance& it is mostl.
associated !ith 2read * is used to cause the 2read to fla%our& s!ell * enlarge. ,n this case the @ingdom of
hea%en or the @ingdom of #od - each one being of a different aspect ( is li'ened to lea%en& !hich is
telling us that it has the nature of s!elling& fla%ouring& enlarging * gro!ing& 2oth within us !
numerically. 6his #oman !hich is li'ened to the true body of believers has hidden in this @ingdom
6$799 measures of meal until the "$459 is lea%ened. ,f , am to comare scriture !ith scriture ,
!ould need to loo' to the 6a2ernacle lan& !hich in short is referring to 0P,7,6& 04B5 * 34D8& each one
of these 6$799 asects of man must affect the other. Just as the #odhead as a !hole is CA6$97& 04) *
0P,7,6 each one 2eing a different manifestation are intrinsicall. of 4)9 #4D. "e did not sa. ersons&
manifestation is the !ord& !e !ho are made in the image of God are onl. 4)9 erson& !ith different
manifestations& !hich can 2e that of a CA6$97& A 04)& 47 $B03A)D& 2ut .et onl. 4)9 erson. "hen
9%e artoo' of the fruit from tree of good ! evil - she& as one !ho has so a2l. eEressed it& - hijacked the
body to eEress her soulish traits * in turn forgot the 0irit. 6he @ingdom is hidden in all three asects of
man one must affect the other& the @ingdom of #od ,0 !ithin .ou& it is intrinsicall. a art of .ou& the
A9,5 has hidden this from us. 6he @ingdom although it ma. theoreticall. stem from the 0irit which is
really the greater part of man& 'the !ody without the Spirit is dead' the ro2lem is that it is hidden.
"ithout us realising it the @ingdom is actuall. art of e%er. asect of us& 0P,7,6& 04B5 * 34D8. 6here
is reall. nothing !rong !ith the 2od.& it is onl. !hat the !orld * some asects of religiosit. ha%e taught
us. "hen Paul mentioned 'Dh wretched man that ( am ( see a law in my mem!ers' Aho will release me
7 deli)er me? $e !as referring to !hat he felt 2efore he !as illuminedK 'Dh thank God He will ! has:
Therefore there is now no condemnation to them that are in Christ 5esus' 3or the law of life in Christ
5esus has freed me:' ,n other !ords that law of legalism had him traed in his mind or lowered
consciousness, * then he sa! the truth. 6his is !hat illumination does for us it re%eals truth that !as
actuall. there 2efore !e see it& it is no longer hidden the %eil is remo%ed. As !e ha%e said 2efore darkness
is simply the absence of light, the light siml. re%eals that !hich al!a.s eEisted * !as art of us& !e Dust
coul! not see "t-...... 'Till the whole was lea)ened&' in e%er. man is #od& he (A) cannot eEist !ithout
$,0 0P,7,6& $e made man that $e might manifest $imself through him * A0 $,(. 'Ha)in& willed us
!y a word of truth in order that to B> GS'''''a kind of Himself creatures' James 1:1=. #ree'.
6hrough $is death& 2urial& * resurrection $e 2ecame B0& that !e might 2ecome $,(& !one of His
!one& flesh of His flesh...C$7,06... #4D-
#od is no! leaen"ng $is sons spirit, soul ! body * the. in turn as the chr"ste! ones !ill 2e used to
lea%en the the !hole of man'ind s&"r"t% soul * bo!y.
9%er. man !ill at some time& in certain circumstances& ordained of #od& reach out 2ecause of the lo%e
of #od that he feels !ooing him& 2. $is 0irit& * also 2. us !ho are manifesting the 0irit of lo%e. 9A9)
64 6$9 59A06 4C (8 3796$79). 6his lea%en !hich is hidden in the three measures of meal 0P,7,6&
04B5 * 34D8. And e%er. man+s true identit. or Chr"st consc"ousness is the Me ))f you have done it
unto the least of *y brethren, e)en in their most lowered state you have done it unto Me.+
He Aill Bluck +ou Dut of +our Tent'
As !e ha%e artl. mentioned& !e can at times oen the 3i2le * there is a %erse staring right out at us&
e%en surrising us& for in an earlier !a. of %ie!ing that %erse it !ould 2e right out of conteEt !ith !hat
!e are no! seeing& 2ut !ith a little del%ing& aha it is amaLing !hat comes to light. ''God will likewise
!reak you down and destroy you fore)er; He will lay hold of you and pluck you out of your tent and
uproot you from the land of the li)in&' Selah "pause and calmly think of that#:'' Ps <;:<.
6
Christ the Antidote regarding Death
At one time this %erse !ould ha%e meant to man. of us an 9697)A5 $955 teEt& 2ut no! ho!
!onderful is the 'no!ledge of the 'sal)ation that is now !ein& re)ealed''''''' "hen !e read the !ords
!reak you down 7 destroy you fore)er' 6his in our no! #hrist consciousness, third realm !a. of
understanding is a !onderful thing for it is our lo#ere! consc"ousness our false "!ent"ty that needs to 2e
re%ealed to us * !roken down 7 destroyed fore)er !e also need to 2e plucked out of our tent, that is our
resent comforta2le glass darkly !a. of li%ing * understanding of things. 6his is to man. their resent
siritual land of the li)in& their comfort .one as it !ere. 9%entuall. !e !ill reach the lace that !hen
our eye offends us, we will pluck it out ! when our hand offends us, we will cut it off. ,n all of this !e are
learning to understand the true meaning of know thyself * in one sense !e are learning also to deli)er
thyself ' 6his is also the meaning of 2eing uprooted' ,n this eEerience !e are learning not to ta'e an.one
else+s !ord for !hat "9 are ersonall. eEeriencing. ,t is a one on one 2asis& in this realm of organism *
not organisation, !e do not ta'e an. one else+s !ord for !hat !e are eEeriencing& 2ut !e eEerience all
of this !ithin oursel%es& no strings attached to an. (A)& onl. to the Christ !ho is !ithin "ho is our
true self% and if !e 'no! $im * are trusting $im in this deeer !a.. "ho else do !e need/ $e our true
identit. !ithin us !ill certainl. not lead us astra. or let us do!n.....0urel. #od is doing all of this& 2ut $e
has $is !a. of 2ringing us to the lace that !e also ha%e a great art in it. Cor !ho is it that e%entuall.
ma'es the decision of o2edience/ ,n this realm of 6a2ernacles $e is 2ringing us to !here our allegiance is
comletel. to $im 4)58 * !e realise that $e Jesus Christ alone is our 6itular $ead. Actuall. the aim of
#od is to 2ring first $is son+s& 2ut then e%entuall. A55 to this lace.
''$nd it will ne)ermore !e necessary for each one to teach his nei&h!our and his fellow citi%en or
each one his !rother sayin& 1now 8percei)e ha)e knowled&e of and &et acCuainted !y e<perience
with9 the Lord for $LL will know Me from the smallest to the &reatest of them''' $e2 =:11. 4r from
the 59A06 64 6$9 #79A6906.
''(t is written in "the !ook of# the Brophets $nd they shall $LL !e tau&ht of God "ha)e Him in
person for their Teacher#' >)eryone who has listened to and learned from the 3ather comes to Me''H
Jn 6:4<.
5esus Aho Aas 6anked Lower'''' 3or $ Little Ahile'
$ere once again !e see the !hole rincile of our Creator+s great lan 'the lowerin& 7 the raisin&' the
'a!asin& 7 the &lorifyin&' a 'sleepin& 7 an awakenin&' a seeming defeat& 2ut a !onderful * authentic
%ictor.. A 0P,7,6BA5 9DBCA6,4) in an 9A76$58 9RP97,9)C9. 8ou are not an accident- (an.
coules toda. lan for their children& e%en tr.ing certain means to determine their seEes. After the child is
2orn * 2egins to go through the eEeriences of life& man. times some dou2t !hether the. are lo%ed& 2ut
no matter !hat their feelings are& the fact is the. are 54A9D. "ith #od of course the lan is much higher
* much more certain. ,f the num2er of hairs on .our head are 'no!n to .our Creator& m. correct guess
!ould 2e that $e 'no!s a !hole lot more than that a2out .ou- 84B "979 P5A))9D ,) 6$9 (,)D 4C
#4D& 2efore the foundation of the !orld& as a matter of fact .ou !ere alread. in * a art of #od. 6he
0irit of #od !ould urge .ou to ta'e ad%antage of this 54"979D situation .ou are in. ,f the (A) Jesus
realised !ho he !as * too' ad%antage of the situation * endured the ignomin. of not onl. the
misunderstandings of the eole& 2ut a2o%e all the disreute of the Cross * lease realise this a!ful
eEerience that $e had to endure "A0 P5A))9D ,) 6$9 #4D$9AD * listen %er. carefull.& so !ere
.ou- 8ou are not thought an. less of than Jesus Christ no matter ho! .ou feel. "$8/ Cor that is !ho .ou
reall. are $e is .our true identit.& $e is reroducing $imself in 84B-- And no matter !hat .ou are
feeling- 11111 6$9 59A06 0$A55 39 6$9 #79A6906.
''But we are a!le to see 5esus Aho was ranked lower than the an&els for a little while crowned
with &lory and honour !ecause of His ha)in& suffered death in order that !y the &race 8unmerited
fa)our9 of God "to us sinners# He mi&ht e<perience death for e)ery indi)idual person''' $e2 ;:9.
>
Christ the Antidote regarding Death
Because of His ha)in& suffered =eath'
A great art of the lo!ering of Jesus !as in the suffering& in $is d.ing& $e 2rought forth )9" 5,C9&
oercom"ng l"fe% ,)C477BP6,3,5,68-- 0o it is !ith us& in our d.ing to our illusionar.1mista'en self
our lowered consciousness this 2rings life. 6hen also as $is death in turn !as 2rought a2out to affect
e)ery indi)idual person so our death& our resignation of our self !illed mistaken lowered identity to our
true higher self C$7,06 also !ill 2ring life to A55. 9%er since the resurrection #od has 2een using men
to influence men. 6he secret has usuall. 2een& the greater the eEerience the greater the effecti%eness& or
the greater the amount of the Christ life that is acti%e !ithin us& the greater the results& - we are not
necessarily referring to what is visually observed ( Christ is right no! rearing a eole !ho ha)in&
suffered death to its fullest& to its uttermost so to 2ring 5,C9. 6hese eole !ill 2e the sons& the man1
child& in fact as Christ !as the actual ersonification of #od $imself& so these 2ecause of their ha%ing
follo!ed their 9lder 2rother in ha%ing gi%en their li%es full. the least #"ll hae become the greatest *
the. also share the same inheritance as their 9lder 2rother * art of that is that the. !ill attain to the full
realit. of ''$nd has raised us up to&ether and made us sit to&ether in hea)enly places in Christ 5esus''
!hich as far as #od !as concerned !as a forgone conclusion. "h./ "ell our great #od !ho is 0irit
does not * ne%er has d!elt in time. A :uestion. Do !e lo%e dar'ness rather than 5,#$6/ Can !e lo%e the
unlo%el.& can !e lo%e our enemies& do !e lo%e those !ho desitefull. use us/ Do not desair for !e are
definitel. 2eing 2rought into the lace of lo%ing the least * to lo%e the least !e must 2ecome the 59A06
2efore !e can 2ecome one !ith the greatest. 0o !hat is the ans!er to this conundrum/ 6!o !ords& to
m.self first * foremost * then to others is 6$9 C7400. "e ha%e such a !onderful eEamle A
PA6697) 04). $a%ing once o!ned a 2usiness in furniture reno%ation& in the uholster. side of things
man. times it !as made so much easier * efficient if !e alread. had a attern& if the attern !as not right&
it caused all sorts of comlications. At times it is eas. for us to assume that 2ecause of our age or
eEerience to forget our PA6697) 04)& to attain to 2ecoming the #79A6906 $e 2ecame the 59A06.
$o! do !e 'no! this-
''But $e stripped Himself "of all pri)ile&es and ri&htful di&nity# so as to assume the &uise of a
ser)ant 8sla)e9 in that He !ecame like men and was !orn a human !ein&' $nd after He had appeared
in human form He a!ased and hum!led Himself "still further# and carried His o!edience to the
e<treme of death e)en the death of the cross: Therefore "!ecause He stooped so low# God has hi&hly
e<alted Him and has freely !estowed on Him the name that is a!o)e e)ery name That in 8at9 the name
of 5esus e)ery knee should 8must9 !ow in hea)en and on earth and under the earth'' Phil ;:>11?. 4ne
of the !a.s !e this !ill 2e accomlished in us is in the realisation of our title.
The least of My !rethren is Me; Christ'
'r"tten by Ral&h /no#les. August. 0121.
=