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e Muslims believe that the best of all human beings — Muhammad, may Allah's
peace and blessings be upon him — was much more than just one of the many
prophets, as he was Khatam al-nabiyyeen (seal of the prophets); simultaneously, we also believe that he was much more than just one of the numerous messengers of Allah, as he was Aakhir al-Rusul (the final Messenger). Prophecy or Prophethood not only ends and comes to a close with the advent of Muhammad (SAW), but it also achieves its final plenitude, consummation and culmination in him. This means that Prophet Muhammad (SAW) represents the completion and climax of all earlier prophetic missions, as well as the fulfillment and full blossoming of all antecedent Divine revelations. Seen in this perspective, it becomes absolutely certain that whereas the objective and aim of Muhammad's prophethood cannot be fundamentally different from those of all other prophets, at the same time it must also reflect the characteristic of completion and full realization. And this by itself confers on him a distinct and special place in the galaxy of noble prophets.
It is, therefore, clear that in order to fully comprehend and appreciate the objective of Muhammad's advent as the final prophet we must first understand, as enunciated by the Holy Qur'an, the general objective of the institution of Prophethood itself. Only then can we attempt to grasp the distinctive and unique nature of the goal of Muhammad's Prophethood, as well as its significance. May Allah's peace and blessings be upon him.
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