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HINDI PBACHAR PRESS, THYAGARAYANAGAR, MADRAS.
FOREWORD
An
and
it is
author's work
is
after
you have known something of the author. P. T- Srinivasa lyengar was born in 1863,
family in
the
village
^rlvaisnava
sacred to the
District.
of
Pullaibhutamkudi,
which
Dravidian outlook.
at the
He
may
Government
College,
College, Trichinopoly.
years.
After taking his M. A. Degree in 1884 he served St. Joseph's College as a lecturer for five he became the Principal of the In 1890
Mrs. A. V. N. College, Vizagapatam a position which he occupied with honour and dignity for twenty-seven years. Even after his retirement from active service he did not
His publications the Age in India ushered him of the Mantras, and the Stone Age into the ranks of noteworthy Indian historians. In
abandon
the Madras University appointed recognition of his talents him as Reader in Indian History and Archaeology in 1928, and the Annamalai University invited him to accept
the Professorship of History and Politics in 1930. During the last three years of his life he produced three books of
high
class
research,
viz.,
Pre-Aryan
Tamil Culture^
For over four decades he was a luminary in the South Indian Educational horizon. He was a member of the
Senate of the Madras University
for
several years-
He
iv
Conference
occupied
and
every
the
time put
in
making vernaculars
medium
of
He
many
other
public
positions
with
member.
But he was pre-eminently a scholar. All his writings are characterised by brevity, clarity and sound judgment.
never accepted the results of investigation by other It students without an independent critical examination. was in this spirit that he commenced his 'Advanced
He
it he History of India '. But before he could complete was snatched away by death in 1931, at the age of
sixty-eight.
last
work
of
editing to Mr.
Reader
in History.
gifted author
had not
sufficient
time to
comprehensive
for
publication.
The
Period, however, could after a certain amount of addition to our historical revision form a valuable
Hindu
literature.
In
spite
of
the
difficulty
of
appreciating
another's individual
mode and
outlook, Mr.
Gurty Venkata
Rao brought to bear on the subject a rare sympathy abundance of his own knowledge and researches,
revised the
text thoroughly,
and and
rewriting certain
portions
and supplying certain omissions. In fact I am inclined to say that the work in its present form is almost a joint
production.
But
this
P* T* Srinivasa lyengar's treatment, for he has given a wealth of detail regarding the political and cultural
progress of the country at various epochs, and
advanced
of Indian point of view and a new interpretation " The chief difference between the Dasyus and History. was one of cult and not of culture or race,", the
new
"
the
Aryas Vedic
Agamas
developed from pre-Aryan ones ", were evolved from ancient Dasyu practices and
rites
etc.,
theories",
are
some
of
his
thought-provoking
;
and
struck a
History,
new
the
He the distinguishing soul of this book. note in the treatment of Ancient Hindu
full
power
of
his
which
will,
I
is
think,
be
increasingly realised.
for
On
theory there
no grouud
since
the
The
vigour
pro-Dravidian
imperishable
constitute
an
monument
and courageit
The Andhra
University feels
to be a
privilege as
its
this
one
C. R.
REDDY.
CONTENTS
Pages
Foreword
Abbreviations
iii-v
ix-xiv
CHAPTER
I.
....
II-
III.
....
14 25
....
IV.
V.
TheSryas
Dynastic history of the Age Mantras
Life in the
of the
32
VI.
43
....
VII.
VIII.
Age
of the
The Age
of the
59 70
87
.... ....
....
IX.
X.
XI.
XII.
118 150
....
A tangled skein of
i.
A.D.)
ii.
The The
last
....
191
....
200
XIII.
1.
Fourth Century
Fifth Century
Sixth Century
255 269
281
ii.
iii.
....
297 Cultural activities (300 A.D. to 600 A.D-) XIV. 1. The Beginnings of Internal Conflicts (600 A.D2.
to
i.
....
....
356
ii.
iff.
379
398
Vlll
2.
Pages 422
Corrigenda Index
^1
495
ABBREVIATIONS.
A.
A. A....
The
W-
A. B.
MM
.
A. B* I- OT\ A. B-O- I. )
A. H.
A- H- D.
The
....
Ancient History of
Arctic
Deccan, by
Vedas, by
G. Jouveau-DubreuilA. H. V.
A.
I.
....
Home
India
in
the
B. G. Tilak. .-
Ancient
(Megasthanes
and
Arrian), by M'Crindle.
A.
A.
A.
I.
2 Vols.
I-
G.
H.
....
The age
by
I.
A. S.
A. S.
A.
R.
Archaelogical
Survey
of
India-
S*W.
I.
of
Western
A. V.
Atharva Veda.
....
B. G.
B. R.
W-
W
....
Bhagavad GitSBuddhist
CC. A' G.
I
A.
Nilakanta
by
S.
N. Majumdar.
C. A.
I.
..
by
CHAMPA
Ch- Up. C. H. I. C. I. C.
C. P- A.
....
-"
of India-
Coins,
by
A
I.
C. P. A-
C. R. E.
by
J.
Roman
Empire and
C. T.
..
India,
by E- H-
D. H. ND. K- A-
of
Northern
by H. C- Ray.
of the
the
Kali
Age,
by
Dynasties F. E.
D. K. D.
Ed.
by
F. Fleet-
Editor.
E. H. DE. H.
E. HI.
....
Early History of the Dekkan, by R. G. Bhandarkar. Elliot's History of India (as told by its own historians) in 8 VolsEarly History of India, by V.A. Smith.
1.
'
'
E. I. G. C.
Epigraphia Indica.
G,
I.
Inscrip-
Ill), edit-
F. Fleet*
G. N.
G. T.
H. A.
H. B.
The Gods
of
Northern Buddhism,
M.
.
by
Edward
by
Hinduism
and
Buddhism
H. C.
C. S-
L
I.
H. F. A.
H.
H.
HH.
I.
....
I.
L.
....
History of India (150 A. D. to 350 A. D.) by K. P. Jayaswal. A History of Indian Literature, 2 Vols., by M. WinternitzHistory of Indian Literature, by A.
1.
L.
Weber.
I-
S.
I.
The
Historical
Inscriptions of Sou-
and
H, M- H.
H. O.
History
of
Orissa,
Vols.,
by
R. D. Banerji.
H. P. K.
H.
S. L-
..
Arthur A. Macdonell.
H. T.
j.
I.
by P. T-
A.
The
C.
....
Research
Institute).
Sii
tC.
I.
The
I.
Indus Civilization,
by Ernest
Mackay.
C.
C.
Cambo-
by B. R-
Chatterji.
I.
C. in
J.
& S.
..
....
I.
G.
I.
I.
H- Q.
I. J.
I.
....
L. C- F.
E
....
P.
P. P.
I.
R. B.
Records
of
the
Buddhist
by
J.
J.
Takakusu.
A- H. R.
A. S. B.
Journal of the
Andhra
Historical
Re-
J.
Society of
Bengal.
J.A. S- B., N.
Journal
of
the
Asiatic Society of
J.
B. B. R. A. S
B. O. R.
J.
S
..
Royal Asiatic Society. Journal of the Behar and Orissa Research Society.
J.
D. L.
J. I. J.
H.
....
.
R.,A. S.
K- B. K. Br.
L. A.
I.
by Kau&taki BrahmnaA.
into English
C M- Ridding.
Age
of
M.
M. A. R.
....
translation
by
M.
..
I
Geiger.
M. A.
S.
Memoirs
'>
"
of the Archaelogical
Survey
of India.
M. Bh.
M. C.
criticism,
by
M. E. R. M. I. C.
Civiljk-
O. H.
I.
India,
by
Muir.
O. S T.
p. B.
J.
The
Palas of Bengal, by R.p. Banerji (Memoir of the Asiatic Society ^ of Bengal, Vol. V, No. 3.)
P. H. A.
I.
Political
p. Kp. p.
P. T. C.
Periya-puranam-
...
R.
...
...
Rajatarangini by Kalhana-
Ram..
R.
I.
Rfimlyana.
...
...
I,
by A.C. Das,
R. T. T.
R. V.
S. A.
I.
The
by A.
...
...
S. Altekar.
Rig-veda.
Srini-
S. B. E.
...
...
S. Br.
xiv
S. C. H.
A .....
&
AdminisNilakanta
by
K.
A.
Sastri.
S.
S.
1. 1.
I.
...
M. H.
...
S. K- A. C. V.
Krishnaswaini
Com-
S. p.
...
Schoff's
f. p.
...
Trans.
W.
E-
B. Seely.
Diacritical
marks.
The
ration.
But forms well established in usage like Cambodia, Canton, China, Yuan Chwang, Deccan, Sher Shah',
have been retained. Trichinopoly, Peshiwar, etc.,
Ed.
CHAPTER
I.
Natural
Regions.
The
Deccan which has been worn down for many millenniums into steep hills and the rugged land around them below the hills, watered by the (2) the forest region the Deccan upper reaches of the rivers that flow from courses of rivers where hill-tops to the sea, (3) the lower facilities for irrigation exist in abundance, and (4) the and the west. long strips of the sea-coast in the east Hence in early Tamil literature the country was called
N&nilam, the fourfold land, the four regions being called Mullai, Marudam, and Neydal respectively. Kurifiji, Besides these four chief regions, each of which has
a culture peculiar supported a teeming population, with to each, there are two more, the mountainous country
skirting
stray
Himalayan and Hindu Kush ranges, and which have grown patches of desert land, on
the
to the physical special types of Indian humanity, peculiar characteristics of thdse regions.
three great natural regions of " " each races, in ancient times three
The
a culture
dependent on the geographical traits of the Thus the Mediterranean culture region where it grewevolved around the coast of the Mediterranean sea, the
Alpine culture was conditioned by the special characteristics of the continuous mountain belt extending from the Pyrenees to the Caucasus, and the Nordic culture was
the result of the
influence of the vast steppe region of
Horthern Europe.
human
culture arose
above.
Thus
the
four
ment grew in the plateau of the Deccan, the pastoral in the wooded regions, the piscatorial in the littoral tracts Though in and the agricultural in the river-valleys. modern times there has been a blending of these stages of
culure
throughout the country, on account of the age one part of the long migrations of the people from
rest,
still
country to the
traces
of the ancient
in the
heart of
well
as
as
amongst
People among
the population in the other tractswhom such traces are found to-day are
there is no real generally called 'aborigines' though reason to suppose that such people alone are entitled to be regarded as indigenous.
edge of the forest, where its fringes met the sandy maritime region, can be picked up today, specimens of the rough stone tools of quartzite shingle, which were made
in the
by the
plateau is one of the earliest parts of the land surface of the earth. Long, very long before the old stone tools were manufacearliest Indian
site of this
men. The
tured by men,
of lava
its
surface cracked
from the bowels of covered almost the whole of the Deccan. Pieces of the this outflow were used for making trap rock produced from
the w.ell-polished tools of the new stone age. The Kuravas, the modern South Indian representatives of the ancient
expert masons. The Kiratas, mentioned in the Vedas, the Epics, and Puranas, are North Indian analogues of the Km-avas. In later times was discovered
hill-men are
still
method
in
abounds
South
days
were very recent times Indian iron and steel the world. Even to-day steel prized very much throughout is produced in the interior of the of excellent
till
quality
Deccan
in small quantities.
The
is
very
Coast line of India, though not much indented, The people of the coast called extensive.
in
Paradavars
and daring sailors. They rowed and expert fishermen and coracles to sailed in their frail canoes, catamarans
far
countries,
at
first
hugging
the
later,
east, south,
and
west,
till
the rise of
Bombay? Calcutta? and Madras in the XIX century reduced them to the position But the people still retain of mere fishing villages.
mammoth
harbours
of
their
sailing
traditions
and
furnish foreign
shipping
Besides boat-building the companies with hardy lascars. ancient Paradavars were manufacturers of salt, which
along with salted fish they
the country.
of rivers form the forest region where the pastoral stage of culture arose. The abundance of pasture was the stimulus for the development of of culture. Pastoral life in ancient India this
stage
it
has been eaten up by the herd, the tribe migrates to the next region and so on, and hence the people live in tents.
But the
of India enabled
herdsmen
to
tended cattle and supplied milk aud milk products to other regions besides, they raised dry crops, an important
5
Pastoral
life
and the
by a patriarch.
The
institution
of
testified to
for raising
by 'wet
cereals for food. Just beyond the crops' and using lies the vast cotton-soil of the edges of the river-valleys
Deccan, made up of the detritus of the trap rock mixed with decaying vegetation and washed down by the monsoon rains. This
is
'
the
home of cotton-plant and the men new stone age invented the spin-
of fibres of cotton and weaving it ning into long thread a surplus into cloth. Agriculture and weaving produced wealth in grain and cloth, which necessitated of
their
being
for
stored in
houses, with
view to being
other
forest
bartered
especially
regions,
region.
the
dry
crops
of
the
Hence
rivers
leave
the upper
agricultural
plains.
In the
tribal king evolved into the territorial king. regions, the and the South of Hence the ancient kingdoms of the North
in the
Magadha
of the
Kaveri-
the river-valleys-
them
Gangetic
which has been up by the rich alluvium deposited by the Sindhu and the Gangs, and their numerous tributaries and branches, for thousands of years.
plain,
built
The
up
thickness of the
silt
in this
plain
is
in
some places
grew the great ancient civibear witness. Here Sanskrit, lization to which the Vedas which is the vehicle of the largest and most comprehensive
to
800
feet.
On
this plain
was perfected. The gorgeous of the literatures of the world, were celebrated in this region-called fire rites of the Aryas
the $$is. Magnificent XrySvarta by the old Indian sages,
cities-Prati$thana (Prayaga, Allahabad), KaSi (Benares), to this Indraprasta, Kuruksetra have given undying fame is one of the most region. Today, as in the past, this
well-known thickly peopled parts of the earth. The other the river-valleys of India are those of the Mahanadi,
craddle of the culture of Kalinga, of the Godavari and the Krsna, whereTelugu culture grew, and of the Kaveri
and the
civilization of the
Tamils
in
many
frequently changed their course and this has profoundly affected the course of Indian Thus Hastinapura, the greatest capital of the history.
The
this led to
the formation of the joint Kuru-PafichaJa realm. Pataliputra was built in the angle formed by the confluence of the Son and the Ganga; but the modern city is 12 miles below the confluence, and the city of A6oka
is
burried
20 feet
below the river alluvium- Ancient rivers like the Sarasvati and the Hakra have disappeared. But by far the most restless of Indian rivers is the Sindhu with its tributaries
;
ancient
cities
on
its
found burried
in
banks have either disappeared or are sand at a great distance from the
modern course
of the river.
of India, too, has been subject to slow sub* sidence and upheaval on a small scale. This fact is enshrined in the legends of ParaSuram's recovery of the Konkari
The Coast
coast to enable his followers to settle therein and in Tamil stories of the sea, swallowing the town of South Madurai,
This fact also explains the the ancient Patujya capitalinland of disappearance of several Cera ports, the retreat
Tamralipti (Tamluk), Korkai and Kdyal and the destruction of the famous Tamil ports of Ksdikkarai ( point
Calemere), Kayerippatfanam, and Mamallapuram-
entirely
Smith says that they form a "great barrier of jungle-clad hills, which shut off the l Deccan from Hindustan;'' but it is not right to infer from India South of the Vindhyas was a this fact that " <l which territorial well-marked compartment,
has had a distinct, highly complex story of its own, " with that of North with little or no point of contact
46
the contrary in the pre-Vedic period, as well as in the Vedic period and later, there was sufficient
India.2
On
intercourse between the cis-Vindhyan and trans-Vindhyan of the history of India as regions to justify the treatment 3 that of one geographical unit.
giant Northern barrier of India consists of the ranges of the Himalayas, the Karakoram and the Hindu Kush. On the southern fringe of this barrier
The
there have always existed great kingdoms, partaking of the culture of India and influencing the course of its
They are the ancient Gandhara, KaiSmlr, Nepal and Assam- Of these Gandhara became separated from India in the X century, since when it has been off and on an independent state. The Northwestern boundary of
history.
Ancient India almost coincided with the present Eastern boundary of Persia but now-a-days India stops with its
$
and the Khaibar, present North-western frontier province, other passes between Afghanistan and India are Bolan and " On the north, India commu" the of India. called
gates nicates with Chinese Turkestan
and Tibet through the the Karakoram. Through passes on the Hindu Kush and these ancient trade passed, and the culture of India travelled to
The
the great Chinese Empire, as well as to Bactriamountainous tracts of Northern India have been the
E. H- L, p. 6 O. H. L, pp. ii -
1. 2.
3.
iii.
H.
T,, Chaps.
II,
IV and VI.
Sikhs, the Gurkhas, the Pathans, and the Rajputs. Equal to these in military ardour are the Marathas whose bree-
hills of
the
Western Ghats.
one more, but a comparatively minor, The Great Indian Desert has natural region of Indiaplayed a distinct part in the history of India. It has been
desert
is
The
and
their subjects,
to gilded slavery.
Rajput
states.
The sandy
;
not repay the trouble of cultivation hence, as the great traders of Western Asia, the Hebrews and the Arabs, were nurtured by the Arabian and Syrian deserts,
does
so the people of
Mar war and Gujarat have become the India and on a smaller scale, the sandy
,
CHAPTER II
THE OLD STONE AGE. When first man arose is a matter
Modest estimates
palaeolithic
fix
of
dispute.
the time
as a
hundred thousand
estimates as ten million years ago. years ago; extravagant tools have been discovered in direct Two
association with the bones of extinct
animals
one
in the
gravels of the
Narmada
and the formation of the gravels upper Godavarl valley? in which these instruments were discovered may have
valley, "
of
the
"*
quartzite
rock have
they
in
some abundance
KadapS and
and
in
in
Nellore,
Chingleput and
North Arcot
districts
the Southern
by
chipping-,
tools
skill
were made
in
Ten
distinct
axes, spearheads, digging tools, round hurling stones (the prototype of Visnu's Cakram^ choppers, knives,
noted
and strike-a-lights- They scrapers, cores, hammer-stones had wooden tools also, chiefly the cluh, made of hard
and provided with heavy heads and such as can be seen in the hands of minor
forests
and major gods even today. They wielded besides the bow and the arrow, the former being a split piece of the bamboo and the latter, probably a long thorn or pointed
hunted wild animals, for were nomad-hunters and their contiprimitive Indians " istick.
With
T."c.~P. A.
I.
M.
P. 2,
nued existence on the earth depended on the skill such as foes with which they killed their animal Their wild buffaloes and elephantstigers, panthers,
bow has been inherited by their representativesthe jungle-folk who are employed as shikaris in big game huntingskill
with the
The food
of early
men
and
tubers, obtained by the use of stone knives and diggers. Soon they added to their dietary the flesh of the animals
scrapers for
The invention
of
He must have watched the palaeolithic Indian. bamboos of the forest rub against one another when
the
wind blew strong and thus take fire; thence he reached He lighted his fire the idea of making fire by friction. a sharp wooden or stone tool or by boring in wood with
by striking a piece of shaped flint against another methods even now used by forest-tribes for making fire for secular purposes and by Brahmantas for lighting the
sacred sacrificial
fire.
Fire-drills
even to-day in the houses of Vedic fire-rite and stone-drills can be picked up from the
ground
the early end of the palaeolithic age; it was only at about the the old stone age man began to live in huts period that the
in
The
of the
nomad was
norm
and congregate in settlements. In the earlier periods he wandered about in herds in search of food or shingle for He did not bury his dead ; they were probably his tools. abandoned to the natural agencies of destruction. Abandoning the dead is one of the forma of the disposal of corpses mentioned in the Vedas and exposure of the dead
2
among
is
the Parsees
met with
in Indian history
compara-
hides of the animals which formed the stone age men, especially of the principal game of early and the deer, scraped clean and dried in the sum
Dress.
The
tiger
.were sometimes worn, probably at first as a trophy and then as dress. Gradually the hide-dress acquired the of ancient custom and to-day hide is used as a
sanctity
with God and holy seat during occasions of communion bits of it are worn during some religious rites as a mark of
wore garlands of leaves and later flowers, probably at first for adorning the person and on as a mark of modesty a custom still prevalent among Tree-flay was also worn and, under the name
personal holiness.
Woman
jungle-folk.
of
4'
bark-dress,'
is still
The speech
like all
of Palaeolithic
been,
into various primitive forms of speech, broken up What it was like, it is not possible to say with dialects.
certainty;
but probably
it
dialects prevailing
among
and
other modern representatives of the Old Stone Age men, who have been squeezed into the inhospitable forests
surround the Vindhyan hill-system on the north and the south. They are called Mundaris by European scholars; but the ancient Sanskrit name Ni?ada is a
which
still
much
these people,
who
are
still
in the hunter-stage of
human
evolution, and
man from
the earliest
times
but very few of the drawings and paintings of the The Palaeolithic Indians have been so far discovered.
;
(acts
11
of tints, howpigments and clay-schists of several shades ever, prove that they ought to have made artistic products, which have probably been destroyed by white ants and
1 other agencies of destruction.
religious instinct, also, distinguished man, even The of the most savage variety, from the brute beastman no doubt sacrificed to his guardian spirits, stone
The
age
who
resided in hills
and streams,
trees
goats, cattle
human
in the lowerthey held dear, for such sacrifices still exist most strata of Indian religious life not only in towns and villages,
tracts.
These
in
local divinities
later
and were
own proper persons or as petty, pantheon, These sacrifices, local manifestations of the greater gods. into grand including the human sacrifice, were elaborated
either in their
but the primitive forms of the rites are still followed by the Nisadas of Central India " elsewhere and are not quite and the " lower castes " " in times of distress. higher castes despised by the Besides village and other local gods, there must have been
rites
in the
Vedic age
many
tribal
totems
numerous
tribes with
animal names
occur in the legends embedded in Sanskrit literature and many tribes named after trees exist even to-day. SpeciIf Vanaras, mens of the latter are Irujar, Velar, etc.
Garudas,
Tittiris, etc.,
much
will
of the fantastic
Itihasas
and PurSnas
Of turn out to be genuine ancient tribal history. these tribes the Nagas were the most widely diffused. They existed in the North East and the North West of
India, as well as in Central
"
,
and Southern
jn
|
India.
' 1
Their
III
I
,u
lit
Jl
A.
I.
pp. 19-2Q.
Ig
serpent-cult
everywhere in the countryi innumerable stone serpent-images even now worshipped, Vinu and other but, their cult has been absorbed by Siva,
has not only
left
deities.
So, too, have tree cults, river cults, and hill-cults been assimilated with the worship of these greater gods
of a later age.
The
than
we imagine and
past lives in the present much the story of Indian beliefs has
more
been
one of continuous process of growth and which shows no signs of decay even now*
syncretism,
was mostly confined to India South of the Vindhyan system where Even there it was not alone palaeolithic tools occur.
The population
in Palaeolithic times
dense/
if
A nomad
is
life
and
not favourable to
the growth of a large population. Till the forests were cleared and permanent settlements were established, a
dense population could not have arisen. No skeletons of till they Palaeolithic Indians have yet been discovered affinities cannot be solved. are, the problem of their racial
;
people were squeezed out of the more easily habitable parts of South India into the heart of the forests that cover both sides of the Vindhyan range The former have benefited to a as well as into Ceylon-
The
Palaeolithic
The
latter,
who went
to Ceylon, pro-
bably on rafts, are in a more primitive stage of culture than the former- They are the Ve<J4 as of Ceylon, who
have
original tongue and adopted Tamil or of their original characters Singhalese, but retain more ' * than the aborigenes of the Vindhyan plateau. In one
lost
their
ancient Indian forefathers, respect they differ from their in that the furious rains of Ceylon have driven them to
reside ip thousands of caves, whereas the Indian palaeoJi-
13
thic people lived out in the open.
among
stone implements of quarteite, similar to those of India, have been discovered in their
Paleolithic
leaf-garments and glass beads, shell and ivory bangles like their Kuravar cousins of India. Like them they have adopted the axe-heads, glass and
haunts.
They wear
brass bangles and the huts of a later culture, but otherwise they retain their ancient customs. They have not
risen
ture-
above the hunter and the fisherman stages of culThe axe and the bow are their chief weapons, and
strips of the
they
inner barks of
or rubbing dry sticks against each other- Hunting, fishing and honey-gathering are their chief occupations, and dogs, Their food consists of their only domesticated animalsdeeryams, honey, fish and the flesh of the pig and the They do not usually bury their dead. They canno t count, having no idea of number- They worship besides
local spirits, the hill-god, the sea-god, the great goddess,
and the guardian god, Aiyanar, whom Sryan mythology came to call Sasta and turned into Hariharaputra, the son of Siva and Visnu, the latter turning temporarily into
a
woman
The
So
their
primitive worship.
palaeolithic life
Indian
that of the
Veddas
of Ceylon-
The use
chisel?, adzes,
sinkers,
mortars and pestles, slick-stones, stone-vessels, phalli, buttons, pendants tally-stones, palettes for rouge and fire-drills have been found in neolithic sites and they mark the great advance in civilization made by Indian
}
man
in this epoch-
Numerous
have been found from which manufacture have been picked upexists on the Kapgallu or Peacock's
One such
hill
factory
near Bellary. The neolithic artisan was very particular in the selection of stones for making tools with * the use of different varieties of
selected
stone
implies
the
prevalence of an
extensive system of barter and probably the development Since many caste devoted to stone work. of a
special neolithic sites are also palaeolithic sites
we may
infer that
the latter age passed into the former without any catas-
trophe intervening.
plants
was the
the new stone Age. The dog great achievement of had probably been tamed in the previous age for purposes In this age it became the guardian of the of hunting. flocks of goats and sheep, and cows and buffaloes, which were domesticated and tended in the upper parts of river-
were also domesticated valleys in this age. Here plants and what are called 'dry crops,' i.e. the pulses and
millets
were raised.
or
The
by
fields
means
.were long bamboo-poles to which were attached leatherThe forests were cleared chiefly by means of buckets. fire for the purpose of increasing the supply of cultivable
land.
There are several references in the Rig Veda which show that the custom of destroying forests by conflagra" Urged by the tion persisted down to the Vedic Age. like a bull lording it wind, he rushes through the wood
over a herd of cows,"
the forests,
Driven by the wind, he invades " and shears the hairs of the earth," When he his red, wind-driven horses to his car, he
bull,
"
forest-trees
with his
devouring sparks
arise.'' 1
In the lower river-valleys the easy slope of the land enabled the farmers to resort to irrigation by means of
artificial
channels
and
raise
wet-crops',
chiefly
rice.
These grains were propagated by means of seeds. Other like the mango, the sugarplants were also domesticated,
Some of these cane, the plantain, the sweet-potato, etc. were propagated by means of suckers and tubers- The
names
of these products of the neolithic
The invention
ment
of pottery
of neolithic times.
water and grains* for cooking and for burying the dead. At first earthenware was burnt in open fires ; then kilns
were constructed for the purpose- 2 The fast colouring of the surface is one distinguishing feature of neolithic The earthenware was either plain or decoratedpottery.
*
R.V.
I.
i-
58. 4, 5
i.
65.4
i.
94.10.
P. P. A. p, 35*
16
chattis,
hookahs, cups, spouted vessels, lamps and liba lion-vessels were some of the forms of earthenware in use-
Weaving
in cotton
No more
required
than the presence of slick-stones/ tools used for making the surface of cloth glossy. Woolen rugs, called Kamba/is,
the pasture-land from the wool of the short the variety of sheep, called in Tamil KurumbOdu, by who still inhabit such regions people called Kurumbar,
were woven
in
in
South India and pursue their ancient occupation. The cotton weavers of the cotton-districts wove long pieces of cotton-cloth and wound them, the women round their and the men chiefly round their heads. These
person,
red or indigo, the garments were often dyed yellow, words for dye generally and these colours in particular
c '
of the person
but of
every article in use has always been a characteristic of the Indians and the unfailing expression of their irrepressible artistic
instincts.
The
his person not only with cloth, dyed or undyed, but also with beads and buttons of bones and shell and bangles
and pendants
ladies
of
of ivory
The
they went to sleep with neck-rests so as not to disturb the 2 Neolithic men were clever decoration of their hair. covered the walls and roofs of caves with artists. They
1
/*. p. 30.
I.
P. P. A. p. 6.
1 Hunting scene* tough drawings in ruddle or haematite. among others, formed the subject of these drawings. It
has been already pointed out that neolithic pottery was decorated with designs ; the potters made, besides, figurines, elephant-shaped funeral vases,
and representations of Decoration was the chief motive to-day among the work-men who
Trade by barter was prevalent in this epoch, as has been already referred to. The products of no one
of that region could satisfy all the wants of the people of in the region where region, nor could they be disposed
much they were produced. Tamil literature of a very when it later age reflects the commerce of this epoch
refers to the salt of the sea-coast being transported in carts to the right up to the hill-tracts, which exported honey and to the barter of dry crops for wet crops* other
regions
This
latter
scale, for
exchange must have been on a considerable ' ' towns arose just where the dry and the wet
' '
Uraiyur (now Trichinopoly), Madurai and Karur, Dhanakataka, Mathura and Puru?apura referred to could not have (Peshawar). The carts above been dissimilar to the creaking country carts which yet
ply throughout the country.
Houses
life
where the
consume and the people produced more than they could with a view to necessity arose for storing grains and cloth The first houses were no doubt huts, like those barter. that can be seen in plenty to-day in villages, small and round, the walls being made of wattle and clay, the roof
of the plaited leaves of the cocoanut tree or the unplaited ones of the palmyra spread on a framework of the trunks of either and of bamboos and topped by a broken pot to
x
c. P. A.
3
I.
M.
p. 4,
This was the origin of the domical roof of temples and the brass-pot (kdla'sam) on the top. In the hilly country the people lived on natuwith a thorny rally fortified hills, or on summits provided
Chiefs probably lived in hedge, similar to a Zareba. houses built of timber. Brick and roofing tiles came into use in comparatively recent times-
The
was
wide-spread
during
from the the new stone-age. The burial sites The dead person was either interred in round village. and buried along with his tools and pits or placed in urns a tray of food-stuffs, to serve his needs in his postmortem The urn was then filled with sand, an earthenware life.
were not
far
lid
on it, the whole let down into a grave, was thrown and on which was into which sand a number of upright stones placed a large stone slab then were planted round. The burial-urn was varied in size,
placed
-,
the largest so far unearthed, measuring four feet across the broadest part. In the later neolithic age, another
type of
grave
immigrants. walls and divided into two compartments by a stone wall with a hole in the centre- Similar graves are also found
in countries outside India, throughout
was introduced probably by Egyptian This was furnished with rectangular stone
to Britain-
cotta coffins of India to those of Etruria, and of the ornamentation on the new stone age Indian vessels to Trojan ones, e.g. the svastika, prove that there was intercourse between India and the rest of the world in those ancient
days.
Different dialects of the family of languages, now called Dravidian, were spoken throughout the country in
the dialects spoken in the North of the Vindhyas, was, in later times, imposed the Sanskrit
this age.
On
19
language and
the language of the Gods weighed so heavily on them, that the relationship of those dialects, now called Gaugian* to the South Indian ones,
its
prestige as
has been much obscured. The vocabulary of the Gaudian dialects is mostly derived from Sanskrit ; some of
the dialects have borrowed along with Sanskrit nouns their grammatical genders ; Sanskrit words, like madhye
in
these
But yet
is
their
South
Indian dialects
non-Sanskritic
and
(2)
the fundamental structure of the North and tl>e South Indian languages is the same in the following important
particulars.
Nouns
by means of separate and separable post-fixed particles added to the oblique form of the noun the plural inflexion is formed by annexing to the unvarying sign of pluraas those by which the singular lity the same case-suffixes of the Northern is inflected; the occurrence in several idioms of two pronouns of the first person plural, the one
;
the person addressed ; the including, the other excluding, use of post-positions instead of prepositions \ the situation
of the relative sentence before the indicative tion of the governing word after the governed
;
of the verb-root as the imperative \ the mode of formation as opposthe interrogative ; the three cases of the noun
ed to the seven
of Sanskrit
the
and
the indefinite as
opposed
to the ten of Sanskrit ; the lack of the true passive voice, in the case of intransitive verbs so frequent
and
specially
;
in Sanskrit
a compound fixed order of words in sentences and the ease with which sentences of one dialect can be translated into another
the piling of participle on participle to make sentence i the formation of idiom ; and the
by the mere
substitution pf
word
fpr
wprd.
In
$01
these
20
are allied not to Sanskrit but points the Gaugian dialects to the South Indian ones, and this proves that throughout the whole of India, before the arrival of Sanskrit, dialects
of the Dravidian family of language were spoken.
among some
this
are twofold
first,
the resemblance
Sumerians, and secondly, the existence in the Brfihui dialect of BalochistSn of some words allied to Dravidian words- The former fact, which will be discussed in the next
be explained by an emigration in ancient times by land or more probably by sea of people from
chapter,
may
India to Mesopotamia. The latter is easily explained by the fact that Dravidian speaking people were spread all The theory of through India before the rise of Sanskrit.
the foreign origin of the South Indian people is full of First, India was always a fertile country and difficulties.
must have supported a teeming population in ancient as It could not have been a vacuum waitin modern times. Secondly, the wide to be peopled by foreigners.
ing occurence of neolithic tools proves that the country was
fairly
the most well-populated in that age. Thirdly, ancient stratum of the Tamil language shows that it was
the tongue of a neolithic people ; it contains words of its own to name not only neolithic tools, but also the products
of the neolithic age, cereals, pulses, as also the vegetables
of that period, e- g- rice, ragi, the plantain, the sheep, the cow, the buffalo, the pig, the
and animals
the mango, The Dravidian speaking people elephant, the tiger, etcthan that of the earlier developed a culture much higher
palaeolithic
and jungle-clad interior of the country ; these latter people are by some called aborigines, whereas both are equally
autochthonous*
were evolved in this age, in addition to the local guardian deities and the totemistic objects of worship of the different tribes coming down from the earlier epoch. In northern India after the rise of the Arya cult these regional gods were absorbed with more or less change into the Arya pantheon; but as Tamil India resisted the
intrusion of
Aryan ideas till a comparatively recent epochi in early Tamil literature we can get glimpses of the Preof Aryan Gods and recover the Tamil names of some was the 3eyOn i. e. them- Thus the god of the hill region
Murugan, a great hunter, the wielder of the Vel (spear), the patron and exemplar of lovers and was propitiated by means of devil-dances The god of the pastoral tracts was Mayon, (veriyattam).
the
called
the Black
God who
played on the
flute
and constantly
made
The
Sea-god, symbolized
whom
he protected from the dangers incidental to a fishing and The Sky-god was worshipped by the sea-faring life. rains and like his worploughmen he sent them timely
;
in
lovers
quarrels
and
The
From
the fact
"
actually
flourishing
[even]
Northern India at the period when languages of the Indo1 it European type were introduced into the country,"
may be
inferred that these regional godi or others similar to to them were worshipped in the regions appropriate also* the neolithic times in Northern India them
during
jTc. H.
I,
I.
pp. 41-42.
22
diva was the
of the
Himalayan region
;
his
that region
he manifested
himself, according to later legend ^as a and his name was translated into the
Visnu was the sky-god and underwent various mutations- 1 Krsna, the god of the pastoral region, became
Rudra.
The numerous
were
in
later
members
of
and also became wives of the the Trim&rti, when that concept was reached
millennium B- C. Finds of stone phalli
emblem
of
also
worshipped
in early times. 2
The
to in certain Vedic worshippers of the phallus are referred this worship was amalgahymns. In much later times
mated with
that of Siva.
Magic and
between
to
their
religion
Primitive
man
and appealing
This
well as drinking intoxicating singing and dancing, as Though these three human activities liquors in groups.
by the herd-instinct, of singing, dancing and drinking in company in secular as well as religious occasions, still sticks to man. Other magic rites also Of these there is a singular piece of evidenceexisted. In neolithic times the Svastika mark was used, even in
This Svastika, widely used even today as a not an experiment in magical mark, was to the ancients time-drawing, but a mark intended to constrain the deities
Troy.
3
1.
S. A.
I.
p. 52.
2. S. ?. S.
A.
A.
II.
p. 49. p. 43.
Numerous magical rites are now practised bearing it by the lowest of the low in the forests far from the haunts
of
man
all
come down
almost unchanged from the neolithic times. From these were developed the Tantrika rites of later times, such as
and constitute today the esoteric rites of the Saiva cult and most especially of Sakta cult. These are practised in secret throughout India but very much in Bengal and
Similar rites in their pristine simplicity obtain today amongst the Savaras of the Vindhyan region- On certain occasions the Savara men and women gather
Tibetin the heart of the forest, slay several buffaloes, of course
with magical
distilled
rites,
it
boil
the flesh in
huge earthenware
spirits
cauldrons, eat
in a herd, drink
the powerful
dance their primitive dances, sing their primitive songs and indulge in unimaginable sexual orgies, and no man outside their herd
from the
flower,
is
Mahua
allowed to witness these religio-magical and to them sacred* practices. My information is derived from a
retired professor of history, who has worked for the amelioration of the Savaras and whom, out of gratitude,
When the
neolithic age
It
there
is
no evidence to show-
must have ended before 6,000 because at Mohenj'5 Dar5 in the valley of. the B. Sindhu have been unearthed traces of chalcolithic culture
which flourished
is
five or six
of that perhaps a very low estimate for the beginning in culture must have age but considering that progress been extraordinarily slow in ancient times, 20,000 B. C.
;
cannot be considered to Jt>e an extravagant date for the time when polished tools were first invented and the arts
tt
ar* ot agriculture and weaving began- But these dates all a matter of speculation and no more.
the present in past dwells very much in India where the spirit of conservatism has a powerful hold on the minds of the people. Tools of the stone age
The
}
used by the people and are considered to be tools can be polluted by unpollutable whereas metal
are
still
touch-
The
corn-grinders
for
and mealing troughs, stone-slabs and rollers grinding curries, the bamboo bows and balls of clay
used for shooting, the stick with a circular stone-weight with which the thread for the Yajnopavita is spun, and many other implements have come down to us from the
lithic
old.
CHAPTER
IV.
in
the Iron age. This occurred long before the Aryas of North India came into any kind of contact with South This is proved by the fact that the Tamil names India. for iron (and gold, silver, and copper which were discovered soon after) and for metal generally, belong to the 1 influence Tamil. Another epoch before Sanskrit began to and a stronger proof consists in the fact that even to-day
South India workers in genuine indigenous iron and steel are the hill-tribes who live in the interior far beyond the line reached by the most advanced waves of Srya
in
influence.
iron industry of
South India
than
in
one
e. g-
Europe,
at Hallstat or
La Tene)". 2
Tools
of various shapes have been recovered from the graves of this period, which are more or less like those used in
India to-day.
Very durable pottery was produced in large quanThe pottery is of such a tities in the early iron age. it must have attained high class that the people who made 3 The pottery was a considerable degree of civilizationof various colours, chiefly red, but also black,
brown and and rough and somegrey. They were both polished times ornamented with patterns, impressed or painted Lotas, Chattis, spouted vessels, bowls, vases and discs
are
some
1.
of the
p. T.
I.
C.,
pp. 5-6
2.
P. P. A., p. 25
3. /ft. p.
25
26
Burial continued to be the chief form of the disposal of the dead in the early Iron Age, the other being the abandoning of the dead. At Adiccanallur, two miles west
of Srivaikuntam
in
the
that age-
The
site
is
unfit for cultihigher than the surrounding country and There below three feet of soil "the rock has vation.
for
In the graves have been found arti Some of the cles of iron, bronze and gold and pottery. the two extremities with gold diadems have a strip beyond a small hole for a string at each end, and they were tied round the head exactly as hillmen even now-a-days tie a
each of them-"
strip of cloth
why
in
This explains that which old Tamil a diadem was called mudi,
round
'
is tied-'
Bronze
and the
and the
ornaments have been elephant, besides numerous personal unearthed there, showing that the Tamils of this remote
of a epoch had attained high degree
civilization.
have been Implements of practically pure copper found, among other places, in the upper Ganges valley. At Gungeriah in the Balaghat District has been made the most important discovery of instruments of copper
i
The chief of them in the Old World '. yet recorded bar-celts '), are flat celts 'and crowbars with chisel-edges (' 1 and discs and bulls heads of silver lamina, thin as paper.
2
When
the Aryan cult arose in northern India, the copper hence copper is the holy metal of the age still prevailed ; from South India must have also Aryai- But iron tools the vedic ay as means both copper and spread north, for of in the Vedasiron, and iron castles are spoken
1
For a
C. P. A.
M,
p. 10
27
far the most important copper age settlements at Harappa yet excavated are those of the Sindhu Valley, and Mohenjs DarS in Sindh. The culture in the
By
Panjab
revealed by the excavations at the latter place may be The provisional date of called the Saindhava culture-?; 3,000 B. C- has been assigned to this culture, but it may
Brick-buildings erected by the people in the Indus valley in those were which was as we have seen days, whereas in Southern India, then in the Iron age, houses were built of wood, and bricks
earlier.
later-
The Saindhava
"
engraved
shell,
seals,
bone, copper,
glass
;
crystal,
balls,
and
toy
figurines,
cylinders
and shell bangles; of mother of pearl copper chisels, chert-scrapers, pieces and lead." An imposing complex of buildings has been
and cones
of
terracotta
4t tank in the centre, brought to light, including a sunk surrounded at a higher level by a fenestra ted corridor
with a platform in front and halls or smaller chambers behind" 2 Among other antiquities are two phallic emblems, one of alabaster, the other of faience, and several incised figures of rectangular pieces of copper bearing animals and pictographic legends. Another remarkable "The head, find is the limestone head of an image.
which
about three-quarters life-size, is bearded. The hair is elaborately but conventionally treated and indicated by chevrons on the top of the head but on the large
is
;
lines replace the chechignon simple horizontal parallel A narrow fillet binds the hair, running round the vrons. Another the chignontop of the forehead and crossing line running obliquely to the fillet, across the ear and at the
1,
M.
I.
C. or
3.
A, S.
I.
28
base of the chignon, is suggestive of a second fillet, or the 1 Onej of the buildings raised edge of a head-covering-'' may conclude recovered is suggestive of a temple. that the ancient Saindhavas worshipped idols in temples
We
and were acquainted with a pictorial alphabet- They were otherwise too of a high degree of culture, gold been found in the ruinsbangles and silver ear-rings having Mutilated stone statuettes have been found, and their
busts are
" characterized by a stiff erect posture of the and half-shut eyes looking head, the neck and the chest
2 suggestive of the posture fixedly at the tip'of the nose/' of a yogi practising mental exercises to gain supernatural
this
Dasyu institution which persisted to prominence in during the Vedic period and again rose
millennium B-C-)- The Vraiyas or wandering ascetics, similar to the Sadhus of to-day, mentioned in the Vedas were probably Dasyu SanyOsls and the Siva yogis of the Colas inscriptions of the begin-
Zgawa
period
(I
were the direct spiritual desning of the II century A.D. cendants of these Vratyas who had Siva among their 3 and' whose remote spiritual ancestors are attendants, Traces of Mohenjc-Dftrs 4 represented in the statuettes of the tree cult and worship of pillars surmounted with of birds and beasts such as stand guard before
.
figures
modern temples, have also been found in the Sindh 5 H'R. Hall has suggested that the ancient valley. Sumerians were Dravidian emigrants who carried ancient Indian culture with them, and the discoveries in Mohenjc 6 This emigration was probaDare tend to confirm this.
.
1.
2.
3.
M.A.S.I.,
No. 41,
p. 25-
4.
3.
6,
29
the Sumerian legends, bly by sea, because according to he God Cannes, the Man-Fish, swam up the sea taking
with
him the
arts of civilization.
zed according to the testimony of the Vedic mantras. They inform us that the Dasyus, as they called the Pre" lived in cities and under kings, the names of Aryans, many of whom are mentioned. They possessed 'accumulated wealth in the form of cows, horses, and chariots,
'
which though kept in 'hundred gated cities', Indra seized and gave away to his worshippers, the Aryas. The Dasyus were wealthy and owned property in the plains and on adorned with their array of gold the hills.' They were
4
*
and jewels-' They owned many castles^ The Dasyu demons and the Arya Gods alike lived in gold, silver, and
iron castles.
Indra overthrew for his worshipper, Divodasa, frequently mentioned in the hymns, a 'hundred stone ' of the Dasyus. castles Agni, worshipped by the Arya,
tore and burnt the cities of the gleaming in behalf of him, fireless Dasyus- Brhaspati broke the stone prisons in which The Dasyus they kept the cattle raided from the Aryas.
owned
chariots
in
war
like the
Aryas and
1 had the same weapons as the Aryas." JThus the chief difference between the Dasyus and the Aryas was one of 2 cult and not of culture or race. The Dasyus inhabited not the districts ruled over by Dasyu kings, but must
only
of the population
the Arya kings. regions ruled over by cult was elaborate and costly and implied the use of Sanskrit mantras, so that its followers were always the elect
in fact the
L A.I. A.M.
is
p.
ments
2.
given.
this view, see the author's
inthe'l,A.
article
30
nobles (which is one of the meanings of the word Arya). The bulk of the people even in the Arya districts followed the fireless methods of worship as they do to-day and continued to be Dasyus.
TheAryasin
have denounced
cruelty, Asuras,
etc.
Raksasas, Piacas,
raw
flesh,
merely due to the animus caused by This for wealth. religious rivalry and by their quarrels denunciation of the Dasyus all the more enhances the
But
this is
value of the testimony of the Rsis with regard to Dasyu culture, described above, and to Raksasa architecture (in
the
Rdmayana) and Asura science (in the Mahabh&rata). The Rsis describe the Dasyus as Indra-less (Anindrah) this does not mean that the Dasyu did not worship Indra
;
but only implies that they did not worship through AgniIn fact the term Anindra is often a meaningless term of abuse, for even the pink of Brahmanism like Vasistha is
called
Anindra
in the
vedic mantras.
i.e.
Dravidian family of even after languages must have been spoken by the Dasyus Sanskrit, the devabhasa, the language of the Gods, spread in the country and that is why the North Indian SansDialects of the prp-Aryan,
*
kritic dialects
vidian
of
of the Dasyas must have been like that are still outside the Aryan influence.
They worshipped only one god at a time, unlike the Aryas who in one sacrificial act invited several Gods to sit on the altar on which Kusa grass was bestrewn and gave each of
burning flames, the tongues of the Fire-God who was the mouth of all the Arya Gods.
them
and di4
ii
danced as a part of
In worshipping Murugan they with a fowl-flagon the top, daubed put up dipandal (shed) white mustard and ghi, scattered white fried rice, mixed
ago-
white rice with the blood of the strong-legged ram and offered incense. They spread red flowers and panicum
1 mixed with blood, and sang and danced. must have been an unbroken continuation the most ancient Dasyus.
This worship
of the rites of
are
now used by
;
nothing to object to in this, that the word Dravidian used in this sense does not refer to a language, but to the homogeneous people who inhabited India before the arrival of the Srya cult. In my Pre-
Aryan Tamil culture and History of the Tamils, Chapters I, V and XIII, I have attempted to reconstruct a Tamils before it became subjected picture of the life of the
to
Aryan influence and the life led by the ancient Dasyus of Northern India could not have been different from that
of the Tamils.
H. T.,
p,
563.
CHAPTER
V.
THE XRYAS
according to the Vedic references and the ancient and modern interpretations of Vedic termsi
The Aryas,
differed
worship. consisted in the fact that the One great point of difference in Aryas used the Vedic language (called the candas
in
methods
of
caste-language", Indian works). This language was a " " scholastic dialect of a class a (i.e., the priesthood),
<fc
'an
artificially
archaic
dialect,*
generation
1'
to
It
the
'*
other
within
of
priestly
singers
1
.
was
its
considerably in
of the ordinary
a language which doubtless diverged wealth of variant forms from the speech
-
man" 2
later deve-
is the earliest loped into the Bhasa or classical Sanskrit, member of the Indo-European family of languages, which
The modern science of linguisare acquainted with. tics holds that all the members of this family have been
we
developed from an ursprache, a
common
mother-tongue.
Where
ih\*
ursprache arose
is
a matter of dispute.
One
recent theory says that its home was the extensive grassland from the German plains to the foot of the altais-
that
it
was the
restricted re-
Previous theories made every gion of Austria-Hungary. country from France to India the primitive habitant of the
first
3 speakers of this language-
The
1.
H.S.L., p. 20.
C.H.I.,
I.,
2.
3.
p. 109.
Mr. N. B. Pavgee maintains that the Aryas were autochthons of Sapta-Sindhu (i.e. the land between the rivers Sarasvati and Sindhu), see A.H.; Mr. A. C. Das, while holding a similar view, tries to refute the previous theories which located the original home of the Aryas in Europe, Central Asia or the Arctic regions, see R.L Vol. L Ed.
33
is
that the
comparative study of languages cannot lead to a solution of the problem and every story of the wanderings of the Indo-European languages cannot but be based on insufficient evidence.
"
lighting of the sacred fire in all rites is another Numerimportant characteristic of the Indo-Xryan cult.
The
ous Vedic passages proclaim that fire is the mouth of the Gods, their tongue the conveyor of oblationsi the mest
summon
the
Gods
to the sacrifices
On
God
to the tongues of
intended had to
be poured- Being a God himself, he was their representative on earth and a permanent divine guest (atithi) in 1 This belief led, among the the homes of the Aryas
.
which was Sryas, to the rise of the custom of cremation, but the offering of the corpse of the dead to the Gods
of fire through Agni- In what region did this conception as a God and as an intermediary between Gods and men We can guess that it must have been in a very arise ?
means
first
of fixing on a particular
developed.
Soma-drinking, besides the lighting of the holy fire, was another mark of the Arya cult, which may therefore
be called 'the Agni-Soma
cult-'
Soma
is
a product of the
cult
Himalayan
hills
regions, so that
when the
moved down
The use of Soma, like the supplied it to Brahmanas. as the worship of Agni indicates the Himalayan region
place where the
Agni-Soma
The
1.
Gods do not
help
fre-
The
most
34
and he is Indra quently invoked and lauded Vedic God, He is the sky God of the is peculiarly an Indian God. by the Dasyus from time im,
river-valleys,
worshipped
memorial, he who breaks with his thunderbolt the lowerareas and compels them to pour ing clouds in the monsoon Outside India his name was rain on the thirsty fields. unknown, except that he is twice referred to as Andra, a minor demon, not in the early Zoroastrian Gathas but in the later Vendldad- Hence we are driven to the conthe Arya fire-cult spread in the great the agricultural sky-god of river-valleys of North India, the earlier Indians was absorbed by it. Visnu was the
clusion that
when
the Vedic Gods, also unknown outside highest (uttama) of In the fire-cult he became the sacrificial victim of India-
the Gods-
Vayu, Surya, Dyavaprinot peculiar to any one region and therefore canthvi are not help us to solve the problem where the fire-cult arose,
like
The
other
Gods
before
India*
it
cult
of
Northern
How
is
Arya
cult
come
into India ?
There
about this problem. The again a conflict of theories earliest theory was that it came in the wake of invaders.
11
routes passing through Baluchistan on the west and the country of the Indus Afghanistan on the North- West,
By
has been repeatedly invaded by people belonging to the At the most Caucasian race from Western Asia
Jemote period they were slow persistent movements of whole tribes, or collections of tribes, with their women 1 This theory has and children, their flocks and herds.
5'
.
been invented to explain the fact that there is a special " in Kashmir, the Panjab from the Indus to type of men
about the longitude of Ambala (76 46" E.)> and Rajtall is mostly complexion fair ; put&na. The stature nose narrow eyes dark ; hair on face plentiful ; head long ;
;
\.
C.H.I.,
I.,
p. 38,
35
specially long
111 .
This theory
may
regarded as probable, if it can be proved that there existed outside India people with this particular combina* " at a date considerably tion of physical characteristics |f so much earlier earlier than the period of the Rgveda,
that the
Veda contains no
indication
that
The
spade of the archaeologist has recently unearthed plenty of relics of ah advanced Pre-Xryan culture in the Panjib and Sindh long before the supposed time of this invasion.
impossible that the people who owned this Saindhava culture could have vanished when this penetration of " with their women and children, their tribes
It is
Caucasian
flocks
" took place- To the type above desand herds has been, for no reason, cribed the name Indo-Xryan but affixed, and the impossible theory of a peaceful
'
'
thorough extirpation of the previous inhabitants of the Sindhu valley has been evolved. Another difficulty in the way of accepting this theory is the way in which the
'Indo-Xryan'
'
the Gautfian dialects are distributed in Northern India. They radiate from a central area, the midland, their true pure home'-, immediately outside the midland dialect come those of what has been called 'the
i.e.,
Inner
Band
1
'Pan jabi,
,
Lahnda, Sindhi, Kacchi, Marathi, 2 Such a peculiar Bih&rl, Bengali, Assamese and Oriya midland as the centre spread of Sanskrit dialects with the
Band
Kamiri,
introduction of that
speech
first
into the
displaced
the
day
their
1. C.H.I.,
2. I.G.I., 1.,
pp. 349.f.
36
According to
was a
this time military invasion after the peaceful one, of men merely through the Chitral and Gilgit passes. would make the inhabitants of the Midland This
theory and their represent the latest stage of Aryan immigration ancestors wedge themselves in the midst of the earlier im-
Not to speak of the difficulty of this route, migrantsthere is the further improbability of a struggle between the earlier Aryas and the, later Aryas, of which there is no
1 trace of evidence in the early literature-
The
traditions recorded in
that of Pargiter. Accordtheir fire cult and Ihe language ing to it the Aryas brought " the region in and beyond the associated with it from
whose inhabit-
Pururavas obtained the sacrificial ing to Indian tradition triple fire,, fire from the Gandharvas and first lighted the
i.e.,
performed the
-
first
Srauta
sacrifices
at Pratisthana,
2 This theory utilizes the only recollec(now Allahabad) the midtion which the Aryas had of their original home Himalayan region which, and not the North-West, has
The Mahaalways been the sacred land of the Indiansbh&rata has a fine eulogy of this sacred land and even today the super-religious retire to this region for ascetic besides explaining the fact that the practices. This theory, Indo-Aryan languages radiate from the middle land as
4
their centre,
the supposed advance of " the Aryas through the Pan jab to the East is not reflected in the Rigveda, the bulk at least of which seems to have
also
explains
why
in
A.I.H-T.,
p.
296.
37
river,
Ambala
lfl
was introduced
from the mid-Himalayan region, a solution can be reached for two puzzles, (1) where the resingle fire cult arose, and (2) why the Vedic poetry
into India
of presents the last, perfected stage of a literature, full metrical and other conventions, and in a conventional literary dialect*
fluidity
of hesitation
and
which the beginnings of poetry show in all placesThe Candas dialect must have been perfected and the
into a three-fire cult in the cold single-fire cult elaborated
districts of Ilavrta, before
these finished
products were
his
priests
2.
taken
to
Pratisthana by
Pururavas and
theory of the entry of the Aryas through the North-west was invented to account for the intrusion of
The
home
was assumed that the speakers of it entered India in very large numbers and the only bodies of men could enter possible path by which large Thus was arrived the India was the North- West gateof its ursprache*
It
the northwest theory of invasion of the Aryas through the candas dialect Pargiter's theory assumes that
passes.
was brought
(jRff*), just
by a small number
of priests
by
as
as Latin was taken into Anglo-Saxon Britain Christian missionaries and, like Sanskrit, stayed there
the the language of culture and affected profoundly that the growth of English, the only difference being North Indian influence of Sanskrit on the growth of the
dialects
of Latin
on English.
theory of the entry of Sanskrit through that it grew the mid-Himalayan region into India implies
The
1.
C.H.I.,
I.
p. 79.
tit.
2.
38
there into
before
it
highly evolved literary and sacred tongue entered India as a finished product
a
In
memoir 41
of the
Ar chaological Survey
of India
Mr.
Aryan inhabitants of the Indus valley as revealed by the excavations at Mohenjs Dfirc and Harappa that ''we have got to abandon the orthodox view that the upper
Indus valley was wrested from the dark skinned and noseless Dasa or Dasyu still in a state of savagery by a
vigorous race of immigrants
mountains
of Afghanistan.
furnished to fit best with the evidence " be stated cavations in the Indus valley may
seems
the eve of the Aryan immigrations the Indus valley was The in possession of a civilized and warlike peopleAryas mainly represented by the Rsi clans, came to
seek their fortunes
in
in
who
tance of the Aryan gods against their human and nonhuman enemies by offering sacrifices with the recitation
of
Vedic mantras, long before the Indus valley excavations were thought of, drove " me to the conclusion that the difference between the
hymns
Aryas and the Dasyus was not one of race but of cult. Nor was there any difference of culture between the Arya
and the Dasyu", and that instead of an Aryan invasion, what actually took place was "a peaceful overflow of 1 language and culture from the table land to the plains".
The
2.
worship of
25.
fire
arose
in
1- p.
30
regions to which the original form of the candas dialect shifted from its previous home, if ever there was one-
prayers in the candas dialect were invented, probably by a Manu, the first maker of hymns and model
Then
for
rite
envoy
may we
In
time the
fire-
became divided into the single-fire (ekagni) one performed in houses and the triple-fire (tretagni) one done The Ilsis crossed over to India and spread in public.
these rites in the
celebrated in
public fire-rite
at Pratisthana-
The
fire-rites
from the beginning acting as fire priests. The candas dialect was called the devabhasa, because it was the lan-
which the worshippers appealed to the gods through fire- This dialect is too difficult to have ever
guage
in
arose in priestly families is the Vedic proved by frequent references to that fact in " In several Mantras, the mantras. Aigirases are said
That the
fire-rites
The Bhrgus . have instituted the fire-ritesseem to have also been early institutors of sacrifices.
to
.
Manu
of firefrequently mentioned as the institutor Atharva and Dadhyak were other early estarites. 1 When the Rsis introduced blishers of the fire-cult".
is
them
them
came
more
efficacious
rites.
This
that the priest-king stage of culture found everywhere in the world in the earliest phases of man's growth is totally
absent
in
the
mana
\.
priests
Vedic culture and that the FLsi and Brahhave from the earliest part of the Vedic
p. 17.
L.AU.A.M.
40
period
down
to
social
The
The
India
from the
The use of the Fire-God as the men and gods and the drinking of
elements that were imported.
in complexity of the rites,
intermediary between
the sowa-juice were the
absorbed
Pre-Aryan Indian Gods, too, entered the Vedic pantheon. It may be taken for granted that the regional gods who were worshipped long before the
in
them.
rise of the
Vedic
toral tracts,
such as the Black-God of the pasthose who had emblems, such as the phallus
cult,
for whose names a satisrepresenting Siva, and those such as factory Sanskrit derivation cannot be reached, Indra and Varuna (who by the by has nothing to do with
Indian gods. The Dasyu greek Ouranos), were Pre-Aryan custom of religious dancing was also absorbed- Nrtya
(dancing)
as frequently referred to in the Samhitas, also various musical instruments and numerous musicians.
is
actors,
and the name &ailusa> actor, occurs. Singing, dancing and action are mentioned as constituent parts
such as Pitrmedha, marriage, etc.
Probably pantomimic representations and processions were associated with some rites. This form of crude the people (as they do religious drama continued among
even after the evolution of the literary drama f which was called nQtaka, derived from nat, the prakritized form of nrt, to dance. Relics of the orgies, such as
to-day),
those of the Savaras described in a previous chapter, can be traced in the greater Vedic Fa/was such as the
andW hinted
41
2ranyaka and Sahkhayana Srauta S&tlas. This itself is enough proof to show that the Vedic rites wese evolved in India, by the amalgamation
at
in
the AitarSya
of the
rites
fireless
An
rites
fire-
fact
ones
afforded by the
in
South
the Saptafire-altar and the padi or taking seven steps round the of the nine grains growing, during the rite, of shoots
India
compounded
of the worship of
fire,
'
'
is
In the estimation of
women,
this
the most important part of the Other forms of sympathetic magic abound in the ritual. and special forms of daily life of men and women to-day
that magic, in
imperciptibly passes into science, prescribed for purposes of the healing of disease, the securing of the love of man or woman, the destruc-
which magic
enemies, etc- form a large part of the Atharva Vedic rites and a small part of those of the Rigveda. These and several details even of the Crania, rites, all
tion of
based on sympathetic magic, have come down from the rites were performed pre-Aryan times, when the magical
without the accompaniment of
fire offerings.
developed from the pre-Aryan ones which consisted of animal sacrifices, the use of intoxi-
The Vedic
rites
sympathetic magic, religious were added the dancing, and primitive drama to these but through fire to many offering of oblations not directly,
spirits,
;
Gods one
mantras
(invo5
The
1
cutting,
up
of animals Jed
*
to the
Brahmana
priests
acquiring a
42
good knowledge of anatomy.
The magic
led
to specula-
tions about the correspondences between the constitution of man the microcosm and the univese the macrocosm and
abound
in
The Upanisads. in costume led dancing, pantomima, singing and duologues to the early development of the dramaBr&hmanas,
Aranyakas,
and
CHAPTER
Dynastic history of the
(c-
VI.
Age
of
the
Mantras.
3300-1400 B.C)
Note* This chapter is almost entirely based on the critical study of the PurSnas of Pargiter, embodied in
chap*
XXIV*
of the
The Kings
Vedic Age belonged to one of the Solar and the Lunar. The
in
Madhyade6a with Ayodhya, as its capital- Iksvaku's younger son Nimi founded the kingdom of Videhai its capital Mithila was
the
named
after
his son
Mithi, also
became the generic name of the kings of Videha- The Lunar line was established at about the same time by
Pururavas at Pratisjhana. His younger son, Amavasu founded the kingdom of Kanyakubja- A great grandson of Pururavas, Ksattravrddha, founded the dynasty of
Yayati, great grandson of Pururavas in the main Yadu, line, divided his territories among his five sons
Ka6i-
were Turvasu, Druhyu,.Anu, and Puru and from them descended the five famous royal lines of the Yadavas, the Turvasus, the Druhyus, the Anavas and the Pauravas.
f
one of Yadu's sons, the great 1'ne of the of the Yadava Haihayas sprang- One of the branches lines was that of the Sattvatas and one of the branches
From
Sahasrajit,
of this line
was that
of the
longed.
fast
in
Northern
India.
and was given the Yayati was a renowned conqueror, and Sarvabhauma, both meaning of Stfmrflt titles
Emperor.
He
conquered
all
Madhyade^a
west
of
44
as far as the
River Sarasvati, as well as the country west, south and Puru succeeded to the of Pratisthanasouth-east
x
sovereignty of
the southern
half of
the
Ganga-yamuna
doab with his capital at Pratisthana- Yadu got the region South-West, Turvasu, the South-east, Druhyu, the West and Anu, the north of Puru s territory. When Yadu's
f
descendants were divided into the two great branches of the Yadavas and the Haihayas, the former occupied"
the northern and the latter the southern half of Yadu's
territory.
The Kingdom
of
Ayodhya
first
eminence under Mandhata. He conquered Kanyakubja the Paurava kingdom was then under an eclipse so he and conquered the pushed beyond thence westwards,
,
confines of the
Panjab.
One
result
Gandhara retired to the northwest and founded the Gandhara kingdom. Mandhata must also have pressed on the Anavas who lay almost between him and the He was crowned samrat and cakravarttl DruhyusMandhata performed many sacrifices, and several times.
marks the first great stage of the progress in Hence complexity and popularity of the Vedic Yajnas* cl the ornament of the in later ages he was described as
his reign
first
of the
He was also a hymn-maker, according to the HindusIn those ages the iron wall of heredity did not i.e. a Rsi. shut out kings from the ranks of Brahmanas, for Mandhata
was reckoned a Rajarsi, one that exercised the functions He was 19th in both of a Brahmana and a Ksitriyafor the present that descent from Iksvaku, and assuming the latter lived about 33CO B- C. and that the average
have flourished length of a reign was 20 years, he may about 2900 B-C The sway of Mandhata' or his sons
4s
extended to the Narmada, for the wife of Purukutsa, his Another son, also a eldest son* was named Narmada. called Mucukunda built and fortified a town famous
king,
it
an island
in
the river-
The supremacy
now
of
Ayodhya soon
in
rose
the kingdom of Ka6i importance. They conquered and were constantly raiding Northern India. The greatest king of the Haihayas was Arjuna Karttavirya; he was a great warrior and was hence named Sahasrabahu^ " the thousand armed '' He captured Mahismati from the
KarkBtaka Nagas and made it his fortress-capital. His Narmada to the conquests extended from the banks of the Himalayas. A Ravana from the South attacked him but was defeated and imprisoned in Mahismati but was later
on released.
manas
of
The Bhargavas were the leading BrahThe king became a Arjuna's dominions.
great saint
disciple of the
violence to the Bhargavas. They fled to Madhyade6a for There the Bhargava Rsi, Rcika, married protection.
Satyavatit sister of Vi6vamitra, and got a son, Jamadagni. The latter was trained to archery and arms but left martial exploits alone.
his hermitage
killed
Jamadagni.
So one
Rama, who combined the two characters, Brahma-Ksatra^ one who combined in himself the characteristics of both Brahmanas and
of Jamadagni's
This Ksatriyas, killed Arjuna and many other Haihayas. Rama was called in later times Para6u Rama, Rama of
the battle axe,
to
distinguish
him
from Ramacandra-
Para6u
to
Rama
performed many
sacrifices
and then
retired
South India- Legend says that he then planted a colony of Brahmanas in the west coastArjuna lived ten c. 2700 B-C. generations after Mandhata,
46
Triianku of Ayodhya lived about the same time. He was exiled by his father, at whose death, Devaraj, the head of the Vasisthas, who were from early times, the became regent hereditary priests of the Rajas of Ayodhya, There then Trteanku in continued exile. and
kept occurred a famine of twelve years.
ratha, king of Kanyakubja,
relinquished
kingdom,
placed his family in and tirtha on the Sarasvati, in low lands near the sea, There then occurred a twelve-year tapas.
a hermitage and
retired to Rusangu's
performed famine, during which Trteanku befriended ViSvaratha's ViSvaratha became a family. When the tapas was over,
the
name
of Vi6vamitra-
He
then
him to get the championed Tri&mku's cause, and helped throne, and himself became the royal priest. Vasistha thus lost both the regency and the priesthood, became
Vtevamitra's foe and refused to acknowledge his newly
Trisanku's death Vilvamitra placed hi* son, Hariicandra, on the throne and offered the Rajas&ya
sacrifice
On
for
him.
with
ViSvamitra on account of his inability to pay the heavy fees of the sacrifice, and Vasistha regained his
son Rohita,
whom
but put off the fulfilment of the Hartecandra then got dropsy
vow
;
so Rohita,
to propitiate
Varuna and relieve his father from the disease, which was believed to have been sent by that God, bought Ajigarta's
son Sunahepa f as sacrificial victim in his stead. Sunahepa
from the
name
Devarata*
A number
47
sons protested against the status given to Devarata, were cursed by their angry father and exiled from Aryavarta to the Vindhya region, where they became the ancestors
of
etc.
Dasyu
tribes,
members
of which, like
history of
He
also
took a great part in the development of Brahmana rites. His converting the human sacrifice into a formal rite has
been already noted- He made many mantras, of which one was the famous Sftvitri mantra, usually called the It has Gayatrl from the metre in which it was composed.
become most sacred mantra of the Brahmanas and in it themthey have to be initiated when young for qualifying selves to exercise their rights and responsibilities as
Brahmanas.
He and two
of
his sons
mantra-makers.
Gandhara was founded by the son of the Druhya in descent king who was defeated by Mandhata. Twelfth
hundred from htm, was Pracetas (c- 2660 B-C)* whose ' said migrated to west and became rulers it is offspring Thus Indian tradition makes the of mleccha countries. Arya cult move through the North-west to Bactria
Persia to India, as (Bahlika) and beyond, and not from modern theory holds. At the time this occurred the firecult
4
a primitive state and had not received the great development reached in the upper dodb a few centuries later, as will be presently described. The
was
still in
fire-cult in
is
preserved among the Vedic rite. The the Parsees, and remotely resembling must have gone along with the cult and Vedic
language
become changed
into the
Avestan.
'
This migration of
the word the Srya cult took place before the meaning of ' changed from God to denjont
48
The Talajanghas,
while, revived
their
Their
sway extended from the gulf of Cambay to the GaAgayamuna dcOb and thence to Benares- The Kanyakubja its king kingdom soon fell Ayodhya was attacked and
;
Bahu
and died near the hermitage of a the name of Agni, where his son Sagara
Sagara, when he reached manhood, defeated the extended Talajangas, and recovered Ayodhya. He then the campaign, subdued all Northern India, then marched
South and crushed the Haihayas in their own territories. With the destruction of the Haihayas we may suppose He celebrated the first the age Krta ended.
a'svamedha sacrifice and became the paramount power He reigned for a long time (c. 2500 B.C.) in Aryavarta.
but after his death Ayodhya again declined in importance and the overthrown dynasties recovered power-
which had disappeared during the time of Mandhata was revived by Dusyanta. He
The Paurava
line,
married Skkuntala, the daughter of the contemporary head of the Vtevamitra family and begot Bharata.
Bharata was a famous and pious man ; his sway was wide and he was crowned cakravartti* For some reason unknown, Pratithana ceased to be the capital, which
was
shifted to
a place
in
the
number Hastinapura, after his fifth successor. A great mantras of Ilis lived in his time, and the bulk of Vedic
were then composed. The Vedic Yajnas reached the climax of dveelopment under Bharata, who celebrated many of them on the banks of the Sarasvati and gave
away
As many
49
upper* doab, it came to be called Brahmaraide^a ; it and not the Panjab was the centre of Vedic culture and its Sarasvati, became a holy river frequently river, the
mentioned in the Vedic literature. Bharata acquired so much fame that India came to be called Bharatavarsa. Some of Bharata's successors were hymn-makers and all of them sacrificers, so that the phrese Bharata Agni
occurs frequently.
Bharata lived
c.
2460 B.C.
and king
of
the
misfortunes
have
moved
Indian hearts since his time, lived fifteen generations after, c. 2460 B.C. His daughter Indrasena married Mudgala, a king pf the Turvasu line. Mudgala fought with the Dasyus, who had in the usual
millions
of
against
them,
skill
his
wife
Indrasena,
Nala's
in
chariotto
make
huge captures of cows from the Dasyus. A hymn sung 1 Mudgala's on this occasion is included in the Rgveda
descendants became Brahmanas (the Maudgalyas).
Ayodhy&i about
third time, this
the country
now came
to
be called Kosala.
The
story of
DaSaratha's son Ramacandra, shows that the Arya rites had advanced to the banks of the Godavari. The
Raksasa* of South India, one of whose northern colonies was JanMthana, and who were a race as highly civilized as the North Indians and were ruled over from Lanka by
a king called Ravana, maltreated the Arya munis (forestRama fought with this dwellers) and spoiled their rites.
the king and destroyed his power. Thereupon probably three Tamil dynasties of Cola, Cera and Pandiya were
1.
C. A.
I.,
P. 3.
50
then spread in South India, take though the bulk of the Tamil people did not readily With Rama's death Kosala permanently deto them.
founded.
The Xrya
rites
clined in importance. He is believed to have lived in the or DvSpara yuga or the third epoch. So that the Treta second age must have closed before 2040 B. C. when
arrived at probably lived. This date has been from the fact that he was removed from Iksvaku by 63 There is a tradition about the position of generations.
Rama
moment
of Ramacandra's
and
this points to
mentioned in a hymn 1 Tradition says that his contemgifts to Brahmanas. Rama's life. It porary Valmlki composed a poem on
the Candas might have been a small ballad-like poem in dialect and absorbed in the later Ramayana composed in The Vasisthas continued to be the the Bhasa dialect. of the court of Ayodhya the contemporary head
priests
,
appear
in the story of
Ramacandra.
of North
few generations after Bharata-, after Ramacandra's death, North Paficala under its king Srnjaya rose to prominence. His son
Paurava dominion
Cyavana
was
a great
warrior
Sudas, annexed several kingdoms. Paurava king Samvarana of Hastinapura. A confederacy of the kings of the Purus, the Yadavas, the Sivas, the
Druhyus, the Matsyas, the Turvasus and others, was formed against SudSs, who defeated them in a great battle near the river Parusni. This is called the War of 'the
Ten
Kings.
First the
51
blyj the one called Sakti or his son ParaSara, were priests These of Sudas and sang hymns for his success in arms. and are without hymns are found in the Rgveda Samhita
called
very early hymns by some Sakti, and ParaSara were very late
who
war
hymns were
lived.
late ones,
belong-
ing to
c-
The Pauravas,
after,
recovered
Hastinapura.
gave his name to Kuruksetra, his capital, which the events of the Mahabharata have invested with an undying fame, and to Kurujangala which adjoined it to the east,
He
in
which lay Hastinapura. His successors were called Kauravas, which name was extended also to the people sometime after the Paurava power declined- But Vasu,
descendant of Kuru conquered the Yadava kingdom of Cedi, and established himself there- He extended his
his territories conquests eastwards and when he divided among his sons his eldest son, Brhadratha got Magadha as his capital Magadha for the first time with
-,
Girivraja
became prominent
in
who extended his power upto Mathura, whose Yadava him as overlord. Kamsa king, Kamsa, acknowledged was a tyrant and Krsna killed him. This roused Jarasandha's wrath and Krsna with the Bhojas migrated to In Krsna's in DvarakaGujarat where he became king time Rukmi, his brotheHn-law, built Bhojakafcaka in
the Deccan.
The Kauravas,
little
before the
above events,
His successor,
again rose to eminence under Pratipa. Santanu superseded his elder brother Devapi, whereupon Devapi then acted no rain fell for twelve years-
as
Hota
(chief
priest)
and performed
sacrifice
for
his
brother, as a Vcdic
hymn
The Santanu's grandsons were Dhrtara$tra and P4n<Ju< former being blind, the latter ruled the Kaurava realm*
Dhrtarastra had
the
first
;
many
The
sons of
and three
the elder branch were called Kauravas and Pancju's sons, When the Pantfavas claimed their share the
Parwjavas. the Kaurava territory, they received the small princiof But the Pandavas were of Indraprastha (Delhi).
pality
soon banished for fourteen years for having lost at diceWhen at the end of that period they reclaimed their
principality,
it
to arms-
on one side or the other the battle lasted the Pandavas won, but nearly all the for eighteen days
;
kings
later.
took part in it died in the battle and K$atriya a thousand years power declined till it died out about
who
South India,
Samhiha, as
a
is
referred to once
of exile,
in
the
Rgveda
holy land place But the (punyabh&mi) of the Aryas i.e., Aryavartaabove showi of the Vedic period narrated political history that in very early times KSrtavirya started Aryan rule
outside
the
on the banks
began
to'
of the
of VtevSmitra
Aryan ize the tribes south of the Vindhyas and Aryan dynasties that before the Mahabharata war. The Tamil ruled almost upto the banks of the Krspa. said to have sent contingents Rajas beyond that river are
Armageddon, so that complete communication had been established between north and south
to take part in that
by 1500 B-C. With the end of the Mahabharata period began the Kali age. The Puranic tradition regards it as
1.
R. V.7x798.
XIV centufy having commenced about the beginning of the B.C. (February 18) B.C. In later Indian writings, 3102
came
to be regarded as the beginning of the Kali epochThis date has been explained by Dr. FJeet as having
in
been arrived
the
VI cent. A-D- by
calculating the
when
the sun,
the
the first planets were in conjunction with Luni-Solar Indian year(Aries), the beginning of the
a matter of fact there wag no such conjunctiou on that The date, but only an approach to such a conjunctionused as an initial point of reckoning thus devised was
astronomical reckoning, and later on treated as the com. mencement of the Kali age and the great war was referred
to that epoch.
But there is no evidence to prove that the Kali era was used earlier than the VII century A.D.
of the
II of
earliest to use
it
in a
Badami.
can be
fixed
The date
of the battle
with some
According
XV
to
by most modern
Puranas, on account ot the corruptions of their durations of the texts, give varying figures for the dynasties that flourished after the Bharata battle their
The
of each reign cannot be trusted , figures about the length because a number of figures can become easily corrupt
when transmitted orally or by writing from age to age. But they are unanimous in asserting that 1050 (or 1015)
years elapsed from the birth of Parlksit, Arjuna's grandA solitary son, to the reign of Maha-padma Nanda. has much less chances of corruption than a great
figure
1.
in
favour
of the
Ed.
54
number of them. We will therefore be not very wrong place a if we take it that the Mahabharata war took
thousand years
(in
Maha-Padma Nanda.
Mahapadma's reign began 100 years before Candragupta got the throne of Magadha as the time of the c. 1425 B(c. 325 B.C.), we obtain Bharata battle- At least 95 royal generations (it may be
As
more, for the Puranic chroniclers are likely to have omitted several undistinguished minor kings from their The estimate of 20 battlelists) lived before this great
the side of conservatism, years per reign, which errs on will take us to the last quarter of the fourth millennium
Two hymns in B.C,, for the beginning of Vedic periodthe year in the the Rgveda refer to the beginning of
summer
solstice
in the
was in Jacobi has pointed out that this the chronology adopted above has to be altered giving a In fact the average longer length to the Vedic age. in the chronology length of 20 years per reign adopted if the length of it be of this chapter is a very low figure
;
raised to 25, not at all an extravagant figure, Jacobi's date Scholars of two generations ago were will be reached.
so
much under
the influence
for
of
Archbishop Usher's
date of
4004 B.C.
the
creation of
man and
so
reluctant to study the historical chapters of the Puranas that they had not the courage to assign a date earlier
than 1200 B-C. for the coming of the Aryas into IndiaSince then, the weight of evidence has compelled scholars to assign earlier dates, e.g. 1500 B.C., 2000 B.C., 2500
B-C*, to that event.
Pargiter
is
12 years as the average length of a reign and to fix 950 for he is anxious to B.C., as the date of Bharata battle,
date accept 2000 B.C., adopted by some scholars, as the 2 of the entry of the Aryas into India
-
1.
R. V,, X, 85-13
2,
A.I.H.T., p. 301.
55
The
who
established a dynasty at
of the
had as elements
names
They introduced horse, chariots and the later Babylonian name of the horse was susu (apparently derived from Sans, asva), and we
MaruttaS
(Sans.
Marutah).
can thus infer that the leaders of the Kassite invasion were Aryan princes, remote descendants of Pracetas.
Three centuries
vaders
established
later
Mitarmi on the upper Euphrates- Their names were they worshipped DuSratta, Artatama and Sutarna,
Indara (Indra),
Uruwna
They used the Aryan numerals aika (1), (Nasatyas). In the same teras (3), panza (5), satta (7) and nav (9). in Syria and Palestine of the period there were princes names of BiridaSwa, (BrhadaSva), Suwardata (Svardatta),
YaSdata (YaSodatta), Artamanya (Rtamanya), etc- The forms of these words are not Iranian but Indian, because seven ', 'hapta', the Iranian for 'one is'aeva' for
5
'
Hence these Aryan princes 'aspa' were not an overflow from Iran, but went straight from India, perhaps by sea, for the Vedic hymns of the period
and
for
'
horse
1-
2 They were speak of long sea-voyages and shipwrecks the East 3 certainly not Aryans upon the move towards
.
by the theory of the slow migration of the Aryan gods and the Aryan tongue through Mesopotamia and Persia to India between the years 1,800 B,C and 1 2CO B-C lands us in
To
great difficulties.
1. 2.
A. M. pp. 53-35 for numerous quotations from the Rgveda Samhita and the Atharva Veda Samhita to prove this ;
Vide L. A.
I.
As
is
claimed
in
C. H.
I., I.,
p.
72
56
is
needed
for finding
room
for nearly
100 generations of
B Secondly Winkings to reign in India before 1,200 ternitz suggests 2,000 or 2,500 B.C. for the commenceof the Vedic period to account for the development 1 Thirdly, the of the extensive Vedic literature in India .
ment
name
demon, and the above theory compels us to believe that Indra, a chief God among the Mitanni, became a minor
demon
all
in
Persia
and recovered
his
The Nasatyas
Being a
fortune-
chief
God among
became
Naonhaithya.
Going on
he was metamorphosed
the original & again into the twin Nasatyas, recovering Much more simple and natural is the in his name.
in India spacious times of the expansion of Arya power and their names and functions got changed in accordance with the phonetic habits of the people among whom they
settled
and the
and that
firethe Aryan laws, the^Aryan cult involving the rite of cremation and the Aryan sacred of similarly migrated and got altered in course
Aryan
institutions, like
In
many
Sanskrit books
it
is
formance
of
later
times,
notwith-
standing the presence of Brahmanas in their midst, the people of the island of Bali have become degenerate
Hindus though they desperately cling to Hindu Something similar took place in Western Asia
times.
1,
practices*
in ancient
H.
I.
57
them the simpler early Xrya rites and myths to Persia and the beyond, and gradually degenerated there. Agni got
carried with
name
name
the
were thrown, by being considered so holy that the animal offerings were only shown to him and thrown asideofferings
Zoroastrian reformation changed the former into AhuraIndra mazda, and the latter became minor god.
Vrtrahan, the slayer of Vrtra, broke up into two, a minor demon Andra, and Verethragan, the God of Victory. The " " lords of ample wealth 2 in twin Nasatyas, who were "3 " became India and got high praise among mankind degraded into the one evil spirit Naonhaithya- It is impossible to conceive that the opposite process took place.
One consequence
princes
to regions out-side was the increasing intercourse of Vedic India with countries to its west. The-Puranas say that
Kambojas, Paradas, and Pahlavas-all and foreign tribes, entered India from the north-west adoccupied Ayodhya during Sagara's minority and were mitted to Ksatnya status by the contemporary head of the Vasistha clan ; and, when Sagara regained the throne, he
Sakas, Yavanas,
compelled them to wear beards as a punishment later Vedic mantras* refer in several places to the ParSus and the Bahlikas (Persians) and Parthavas (Parthians) though some scholars would like to explain
(Bactrians),
The
I~R.
2.
3. 4.
V.,vi., 16.13.
f
R. V.
viii., 5.
iii.,
31.
5.
R. V., R. V.
8
58.
vi, 27. 8;
X,
33, 2
A. V.,
v, 22. 5. 7. 9.
58
away these
allusions to
foreign
intercourse,
from a
had no interpreconceived notion that the Vedic Xryas course with surrounding countries.
to inheritance, adoption
and other
in the mantras lead to the inference questions of civil law that in those far off ages the Xryas had evolved settled laws- The authors who have propounded civil and criminal
century onwards claim that their legal on the statements in the pronouncements were* based Sntii and the teachings and practices of the Rsisof the Vedic age- Tradition has invariably regarded the ancient
laws from the
$si
Manu
as the
first
Law-giver'
The
Taittirlya
Samhita
whatever
cine/
It is
therefore probable
of laws early in the Vedic period, which was in later times condensed, altered, and readjusted to suit later
expanded,
conditions of
life-
The Manavadharma
the
Sfitra,
Vrddha
Manu
were
'
were
based on the original ordinances of Manu which remembered all through the Vedic age- The
all
tradition of
Manu
that
being the
first
law-giver
is
a continuous
one
coming down
is
from "the
Vedic
times.
Hence
based
the
suggestion
Hammurabbi's
laws
are
on
age
not wrong on the face of it, for Indian Ksatriyas had emigrated west of Gandhara some centuries before the of that great Babylonian emperor (2100 B. G)
Manu's
That
analogy of
revisers of
account of
Brahmana who
Vidarbha
(c.
2500 B.C-).
LIFE IN
Note-
my
'
This chapter is mainly a condensation of Life in Ancient India in the age of the Mantras '.
according to Indian usage comprise the
or compilations of
The Vedas,
four
Mantras in prose Brahmanas or prose (yajus) and verse (/?), and numerous treatises on the Vedic rites, some of which latter have
Veda Samhitas
alone escaped the ravages of time. European scholars use the term Veda to mean the four Samhitas generally,
and some, the Rgveda Samhita particularly. The Samhitas are a kind of vade mecum* each intended for use by one class of sacrificial priests. From a floating mass of
{
mantra material which had been accumulating in the memory of Brahmanas from the beginning of the Vedic and arranged Age, a large number of Rks was selected as the Rgveda Samhita for use by the Hota or invoking sacrifices which had developed priest during the many
in that age-
Many
of the
hymns
of the
Rgveda Samhita
are exactly as the authors composed them, but some, like that in which the Gayatrl mantra occurs, are a jumble of
stray (khila)
mantras which had lost their way. The Sama Veda Samhita was compiled for the use of the the hymns Udg&ta the singing priest, who had to sing that almost all the during the Soma sacrifice it happens Samaveda mantras are also found in the Rgveda Samhita. The Yajur Veda Samhita is so-called because it contains, of Rks or portions of Rks, all along with a large number the Vedic mantras in prose- It was compiled for use by the Adhvaryu who was the main sacrificial priest, whose duties were as complex as that of the others was simple, because the Adhvaryu had to do all the major or minor
}
These
acts
range from
60
cutting a stick to drive the calf to the cow for milking it, Each little action to the pouring the .offerings on fire-
had
to
be accompanied by a
mantra (Rk\ explanatory of the action and its purposeHence the mantras of the Yajur Veda Samhita are arranto do ged in the exact order in which the Adhvaryu had
the actions that culminated in the sacrifice.
included in the Yajur Veda scattered in the Rgveda Samhita, the other portion having been taken from the common wan/fa-material above rethe
Rks
ferred
to-
collectively called
the Trayl, the triple Veda, because they alone were needed for the sacrifices. The sacrifices for which the Tray I
sacrifices (the
Indian
in
re-
name
being Srauta
(Grihya Vedic Age and the mantras needed for them were collected together in the Atharva Veda Samhita (except the Atharva last book which belongs to the next period).
to assist in their perforquired a large number of priests mance. Besides these, a large number of domestic rites Karma) were performed in private houses in the
meant a
fire
fire-priest,
such as assisted
in
rites
were evolved-
The
Trayl means that that Samhita was not compiled for use at the Srauta Karma, for which alone the Trayl was put together. The domestic rites were earlier than
in the
contains
more magic spells than the others, because spells were used more in private rites than in public ones. As Samhitas, all the four
The Age
the
of the Rsis, i.e., the period during which mantras were composed extended from the time
61
before w^ich the two royal lines were established down to the date of the Bharata battle- The inspiration of the Gods began to decline at the end of the period, as the
last
number and Veda Vyasa, the collector of the Vedic mantras whose personal name was Krsna Dvaipayana, compiled the Samhitas and set a final
hymns
seal
on the canon.
There were
collectors of the
mantras
before his time, but these collections were but a jumble of the available mantras and they did not make four clearcut Samhitas to serve four different purposeshitas provide untainted
life
The Sam-
Kings sat on a throne of iron columns decked with " and held court arrayed in golden mail and shining gold robes, surrounded by ministers, spies, heralds proclaiming their glory, courtiers extolling them and messengers conveying their commands. They attended assemblies clad Chief in robes of state, carpets spread under their seats.
of
the
royal
associates
were
chariot-builders,
"king(senani).
makers,"
charioteers
and
leaders
in
of
hosts
assemblies, but the Public questions were discussed Bards went in will of the soverign generally prevailed.
the train of the kings praising them. Royal palaces were built of wood, with roofs supported by wooden pillars on
which were carved figures of unrobed girls. on elephants or chariots drawn by horses, corated with gold, pearl and mother of pearl.
Kings rode
all
being de-
Kings were
chosen from the royal family by the king-makers and the choice was submitted to the people for approval. They
king,
Rajaka, petty raja, and Pftrpati, lord of a town. Public "affairs were managed by assemblies, general or been local, Sabhd, or Samiti, and Rajas could not have
autocratic.
They owned
62
them frequently to Rsis and Brahmanas. The Purohita was the royal priest and his "monitor- He The land tax was probably accompanied kings to battles one-sixth of the produce, for in the lawbooks which claim
gifts of
to follow the customs of the Vedic age, that is the normal * sixth-taker' rate of taxation, and the king was the
(Sadbhagabhak)the rich".
But yet kings must have taken oppresto eat sive exactions when they could for the king is said
lf
joint-family system which began in the pastoral the in the Vedic Age stage of Indian culture, prevailed head of the family was the owner of the family property. Probably three generations lived in the same house and
The
The anxiety to family affection was very pronounced. the debts due to forbears, beget sons and thus discharge
that
a marked feature of the Hindus even today, already In default of a natural son, the existed in the Vedic Ageis
property.
son of a relative was adopted and he inherited the family Women though held inferior to men, had
,
an honoured position
in religious sacrifices
;
in the family.
The
"
joint
deities
"
of
one hymn.
Numerous references to the subject show that irrigation and the raising of crops were done exactly as they are
done to-day
in villages, the
same as
in
vogue now.
as barren, waste, forest and suring rods and classified cultivated land and the boundaries of fields were definitely marked out. The minor customs connected with agriculture were also the
sacrifice to the
same
is
as now.
In
certain
hymn
figuratively that the Vedic poets were not, as later culture, showing were, fettered with regard to poetic imagery by fixed
Gods
described as agri-
poets
Jiterary conventions.
63
to pasture are not so frequent as those to agriculture, cattle-rearing being followed as subsidiary This shows that the Vedic Aryas were to agriculture.
not mainly a pastoral people, as
The illusions
some
historians have
The
agricultural
and
in
pastoral
India long fully developed stages of before the Vedic Age. Imageries taken from the life of the herdsman also occur in the hymns.
culture had been
in
cotton
and
the work of carpentry including wood-carving, blacksmiths and goldsmiths, and leather work all these
the
early agesoccupations also coming down from from all these occupations are Poetic similes derived found in the Samhitas. Besides these, the physician is
Numerous diseases are named and remedies, both medicinal and magical, described. " Hence the doctor was both fiend-slayer and chaser of
referred to.
disease."
The profession of war was followed by The declaration of war consisted classes.
the cattle of the enemy.
the fighting
in
raiding
Warrior marched to battle The fight began with the beating with raised banners. of the war-drum-. Kings and nobles fought from chariots
in
wood and iron, missiles of various swords, bows and arrows and other weapons were
Clubs, both of
fights-
used in
All these
imagery.
Trade, internal and external, was well-developed As a hymn says men went to far off lands for interchange with riches " But of merchandize "and earning riches but the Dasyus of the bulk of traders were not Aryas
northern and Southern
India.
The
articles of
internal
ele-
gems and
64
for the horses and phants from South India exchanged woolen goods of North India. Though the greater part
cf this trade
was carried on by
barter,
rency existed, viz-, the hiranyapinda Indian timber (ebony and teak) and Indian cloth were from which incense and exported to foreign countries sweet smelling gums were imported.
and
the
niska.
The
racing,
chief
amusements
of the
They
'
thought-fleet
in traps-
hounds.
They caught
secular,
;
lions
Gambling, sacra-
mental and
were maintained
was very popular. Gambling-houses there the gamesters were served meat
and poorer people drank, sang, danced made merry, both on religious and secular occasions. The popular drink was the Sura ; Soma even then difficult The pessimism to obtain was merely a sacrificial drink.
and
liquor.
The
born of the carnage on the field of the Mahabharata war did not exist in the Vedic Age-
and other forms of thieving were the Robbers were severely punished. chief forms of crime. There is a reference to a Prostitution was not unknownCattle-lifting
prison
and to fetters of iron. Probably the ordeals of fire, water and single combat existed. Civil disputes were perwas haps generally settled by intermediators. A debtor
sometimes reduced to slavery.
Houses were built of timber. They were fixed in the ground with wooden pegs and roofs rested on wooden columns. The beams, generally of bamboo, were tied together with strong cords. The beams and roof were
supported by props and cross-beams held together by
The roof con reeds, bolts, popes, clamps, and dovetails. " " and '' a like the hair of ladies sisted of leaves plaited
off
The hpum
" had four walls and the poor lived in huts 11 The compound around houses was fenced with straw* round with sticks. The floor was covered with reed mats
$M
or
grass.
The
houses
of
the
rich
possessed
in.
chairs,
The people
cooked
in
exactly the
same
Milk and milk-products were largely consumed, their of the large number of supply being ample on account
cattle reared for sacrificial or lay purposes.
freshly
Women,
weaving, embroidery, cane-splitting, dyeing etc-, exactly for love, often for Girls sometimes married as now.
money;
homes.
if
unmarried, they remained in their parents Polygamy was rare. Women and their husbands
were very hospitable to guests ; when an honoured visitor came, a calf was killed for his benefit; guests were
regarded as gods.
pieces of cloth were worn by men and one by women as now. On ceremonial occasions men wore a turban on the head- Often the borders of clothes were
Two
embroidered*
bathed as
now
in rivers
and
wore newly washed clothes and balmed them* selves with scents and unguents. Shaving was an Aryan
tanks,
frequent baths necessitating it. The a tuft to be knotted ; priests shaved their heads, leaving
institution, their
some people grew beards. Women plaited their hair and tied it in three different ways and adorned it with
flowers.
small or big,
66
abnormal, from the nuptials preceding the conception of a child to death* Daily life was also honeycombed with
magical practices which were not very different in essence from the fire-rites. The gods and demons were as much
with the Arya as
gradually became
.
The
public rites
priests
so elaborated that
an army of
was required
The
the
chief royal
rites
(abhiseka),
victory
sacrifice
sacrifice (a'svamedha).
Though
(purusamedha) in the Vedic Age and it was turned became strong early into a formal rite, real human sacrifices were not unknown.
human
sacrifice
These
sacrifices
by the Dasyusfrom very early times, and the fire-ceremonial and the recitation of Vedic mantras were
practised
added to them*
still
The
older
Dasyu
sacrifices of animals
continues
among
Brahmana
influence
sacrifice
con-
The Aryan
rites
in various
The
Varna*
in accor-
dance with
epoch.
relation
to the
fire-rite
began
in this
The names
men-
The
and the Ksatriya and the VaiSya were entitled to pay for and derive the benefits of the extraordinary and ordinary rites respectively. Varna
priest
by heredity. Occupahad not been much developed, for in one tional " hymn a tyi says, I am a poet, my father is a doctor and
caste
and endogamy did not go hand hood was not completely walled
in hand,
in
and even
priest*
67
tny mdther a grinder of porn* Striving for riches, 1" variouf plans and follow our desires like kine*
is
make
Of the lour Asramas we have more than a foreshaand dowing. The young boy was made a BrahmacSrl
was consecrated for studies by tying a girdle of Munja He then of mantras. grass round him and the utterance went about with a buck-skin, grew a beard and studied the
lc ancient texts ". The sacred lore, which consisted of master recited the texts and the disciple repeated them after him as "frogs croak one after another, repeating the *' f> one schools were organized in which other language task reciting verses ; one sings the plies his constant
-,
Brihmana holy psalms in Sakvari verses ; one more, the tells the lore of being, and one lays down the rules of
sacrifice."
2
The
'
called
Muni
'
in
the mantras,
1
arose in this
garments of brown colourThey intoned hymns and were regarded as gods. They were different from the Yatis and the Vr&tyas who
wind-clad
"
"
soiled
Measuring out the year was developed in the Vedic Age. The year was divided into twelve months of months being added to make thirty days each, intercalary and the lunar up the difference between the solar year The day was divided into 60 hours, also into eight year. watches. The year was also divided into three seasons of four months each* as also into six of two months each. Five years formed a cycle (yuga). The ecliptic was divided into 27 equal parts (naksatra), and they were
1
'
named
The first of the after the nearest constellationsThe months ; were Naksatras was Krittika (Pleiad**).
1.
2.
R V.,IX,
112. 3.
named
after the
full
moon
occurred.
The Gods
original
of the
Veda had
home of
They were
old Indian
Gods
of
The
rain-
the agricultural
and
became the
chief
God
They prayed
gave him
to
him
to give
them victory
battles
and
sacrifices.
As he
clouds,
rain in the
with his thunderbolt (vajra), they hoped he would kill their earthly enemies with the same weapon. To call Indra a
god special to the Aryas, because of the use of the word ' Anindra, Indra-less in relation to Dasyus, is wrong, because this word is used in case of Aryas too, as for
'
The
were reflected
God's
sexual
athleticism
and
an
is
him
in a few sacrifices,
he was
described as roaming
far; this
to the
migration of his
worship to the
Euphrates
Like
and
Aditi,
seem
It is
names from
adopted from the Pre-Aryan cults, There is but one serpent-hymn* that to Ahi Budhnya and the enemies of
;
Indra
generally
were
hence
69
was not Absorbed by Vedic Arya cult as it was in late* times. As the $sis were inspired poets, the mythoposic instinct worked strongly in them and they conceived
numerous other gods to whom they gave genuine Sanskrit names, e- g. Byhaspati, Prajapati, Savita, Vayu, etc.
Vedic Age higher thinkers arose. The idea of cosmic order (fta) was developed. A poetess of the name of Vak sang the Devl-Sakta in honour
Near the
close of the
mother goddess. The famous fcsi, Nfirayana, who has sanctified Badarl for SaWa therein, sang the all time by residing (R. V., X. 90), the firstgreat Indian cosmogonic hypothesis. But the Nasadiya S&kta (R. V., X. 129) of Prajpati
of
cosmic energy
conceived as the
Pr?
conParamejtfii marks the high-water level of philosophic of the world has yet ception which no other philosopher
transcended-
CHAPTER
VIII.
C. 1400-1000 B.C.
dynastic histories after the Mahabharata war are not very exciting, on account of exhaustion caused by
Armageddon. Yudhisthira and his brothers abdicated sometime after the war ended. Arjuna's grandson,
that
Parlksiti second king of that
assailed Nfigas established themselves at TaksaSilS, Hastinapura and killed Parlksit- His son, Janamejaya
The
third
monarch
of that
He
is
then
Serpent-
probably a
human
which
his
1
Nagas
horses
were offered as
victims).
He
refreshed
they were wearied . He performed horse-sacrifices and claimed the title of Sarva-
bhauma (emperor) 2
it
At
his court
Vaiampyana,
first
;
composed by his Guru, Veda Vyfisa consisted but of 8800 Slokeis and it was called jaya*,
In the last of
the Yajnas performed by Janamejaya, he quarelled with the Brahmana priests who assisted at the sacrifice, and
his throne to his son they compelled him to resign gatanika and retire to the forest- The great diminution of Ksatriya princes as a result of the great war had
of the Brahmanasapparently increased the power
In the XIII century B-C there took place in the Naimisa forest on the Gomati in the Ayodhya realm a
the last great yajfia in Indian great twelve-year sacrifice, for a very history, the memory of which was cherished
1.
2.
S.Br.,
xi.
5-5-13.
11.
A. B.,
viti.
3.
MBb.,
1.62-20.
71
was Adhisllong time after the event. Its great patron makypna, the DharmOtma, great grandson of Janamejaya. His contemporaries were Divakara of the Iksvaku family and Senajit, the Barhadratha king of Magadha. A number of sacrificers with Saunaka at their head assisted at the great rite- Though they were by the courtesy of later were not R?is in the teachnigenerations called Ilsis, they cal sense of seers (muntr adrastardfy) ; hence they were
later Rsis-
To
Saunaka was
Sittas
by the
this
to 20,000 Slokas*
and
stories
of earlier kings.
To
The
Pur&nas were
concerning
religious
and
ballads
on
state occasions,
and
as
by
heralds
(iutas,
magadhas).
collected
They grew
Vyasa
different
time
passed
and
were
into
by
into
Purana
Satnhita, which
with
the
many
later
additions broke up
times-
Eighteen
These Puranas speak of Puranas of modern Adhislmakrsna, Divakara, and Senajit in the present tense as reigning kings; hence we may infer that the historical chapters of the Puranas were brought up to-date and the canon so far was fixed on the occasion
Naimisaranya sacrifices. When lists of dynasties and kings were added after this, the future tense was used The Kausltakl Brahmaria as if they were prophecies. occurred at the says that in its time the winter solstice
of the
New moon
in
Magha.
ancient
astronomical fragment repeats the statement in the form that the sun and moon turned north and south respectively
in the
months
to the XIII
Magha and Sr&vana. As this points century we may take it that the scholars
of
72
assembled in the Naimisa forest observed and noted the
phenomenon.
overtaken* by troubles
end of the XIII century B-C The crops were Kannada cf. destroyed by an invasion of matdcl (locusts, of the midice, Telugu mtiata\ which led to great exodus
people
of Nicaksu, son of probably during the reign In the same reign, Hastinapura was Adhislmakysna.
1
;
washed away by the Gangs and the Paurava capital was transferred to Kau&mbi, 300 miles away across the South PancSla territory. This led to an alliance of the Kurus and the Pancalas, and they are referred to as the Kuru-PancSlas in the Taittirlya BrOhmana, and the Jaiminlya BrQhmana, which therefore were composed The capital of the Pancalas was Karaafter this event.
pill,
in
FarrukhSbad
district.
At Indraprastha
of the
Paurava
brother of Janamejaya.
Hastinapura was destroyed and is mentioned in Bauddha books as belonging to the Yuddhitthila gotta (Yudhisfhira
Gotra).
In the Paaj&b lived the Kekayas, and the Madras. The capital of the former was Girivraja, (to be distinthe Magadhas). It has guished from the Girivraja of been identified with Jalalpur on the Jhilam.
The Madras
had
Kapya Sagalanagara (Sialkot) as their capital. teacher of Uddalaka Aruni was a native of the Patancala Madra Country. They have to be distingnished from
the Uttara Madras,
who
like
the
Uttara
Kurus lived
in the
came
I,
to India.
Cb. Up.,
UK.
73
Beyond
cities
its
two great
and
river.
In the
Madhyadea,
besides the
Kuru-Pancalas,
were the USinaras, who along with the Kekayas and the Madras were branches of the Anava people. They lived in the extreme north and their capital was USInaragiri,
near
Kanakhala, the place of pilgrimage where the Ganga issues from the hills. Gargya Balaki lived in the land of Utfnaras. In the extreme south were the Matsyas;
their
the Pancjava capital was Viratanagara, where brothers lived for one year disguised at the end of their
Bairat in Jeypore. Its king Dvaitavana was a great warrior and celebrated the A'svamedha near the Sarasvati.
exile.
It is
now
century B.C. was ruled over by the philosopher-king Janaka, the Mahajanaka
Videha early
in the
XH
Bauddha books, who belonged to the family of the Janaka Mahatmas according to Brahmana books and 'the family of hermits' according to Bauddha books. He was a Samrat and therefore in this century Videha became politically the leading province of Aryavarta.
of
'
'
was great, for under its patronage Budila flourished great thinkers like Uddalaka Aruni, MahaSala Jabala, Paulusi, A6vataravi, Satyayajna
Otherwise, too,
it
Indradyumna Bhallaveya,
Sakalya,
Gargi
Lahyayani, Jaratkarava Artabhaga, ASvala, Svetakatu, greater than all these being Yajnavalkya like Vajasaneya. Some of his contemporary kings, of the PanA6vapati of the Kekayas, Pravahana Jaivali calas, and Ajata^atru of KaS! were also philosphers.
Cfikrayana,
Bhujyu
74
teachers great subject of discussion! the kings being the of some fundamental doctrinesi like the course of the
man's migrations between death and rebirth- Brahmana teachers learnt these doctrines from the kings and not
and only elaborated them, but evolved other theories, meditation-practices, some based on the fire-sacrifices
and others discovered by themselves.
the Videha
The
capital of
Kingdom was
'
MithilS,
a city of seven yojanas, 'fair to see', with tanks and of tigergardens beautified ', its warriors clad in robes
'
KaSi cloth, perfumed and 'its palaces and all with sandal, decked with gems their queens in robes of state and diadems \ according The Videha kingdom to the Mahajanaka Jataka.
skins
'
',
its
Brahmanas dressed
in
'
which
ance as
kings-
contained
all
16,000
villages,
kingdoms do
after the
Magadha. One of its Its at Gaya. kings sacrificed on Mount Visnupada was Campa, near power extended to the sea. Its capital watch-tower Bhagalpur. It was fortified with gates,
Anga
lay
to the east
of
and
walls.
Kauravas,
the
PancSlas,
the
the eternal
Dharma
Kauravas, Dharma, the Matsyas, truth, the Surasenas, in understanding sacrifices; the Magadhas are experts
the expression of emotions by gestures (ingitajnft), the Kosalas, understand looks (preksitajriti) ; the Aigas
abandon the afflicted and sell wives and children among among the Madras there is no friendship (samsrstam) the Gsndharas, no purity and the king is both the
;
jacrificer
and the
priest/
75
family continuosly ruled there from its beginning in the IV millennium B.C. till the V century B.C. It was
between
the
Pancala
kingdom, which latter Sadanira and extended to the foot of the Himalayas. Its Ayodhya, 12 yojtncis in extent was on the
capital,
banks of the Sarayu. Its other towns were Saketa, very The only notable king near Ayodhya and Sravasti. of Ayodhya in this period was Divakara mentioned
above.
a province 300 yojanas in extent, passed from the hands of its ancient rulers to those of the Brahma-
Kai,
datta family of kings. Its capital was Varanasi (Benares), the walls round which measured 12 yojanfts- An early
king of this period, Dhrtarastra was defeated by Satrajita SatSnlka, so much so that the KaSIs gave up for a time
the kindling of the sacred
fire.
Its
most famous
been
king,
during
this
period,
AjataSattru
has
referred
to
already.
Magadha
capital
five
continued
Its
was Girivraja, impregnable because protected by Its only notable king during this period was hills.
to.
Kundina,
line
in the
Amraoti
it
of kings;
Its
GodSvari.
capital
was
another kingdom with its its kings was a Rajarsi according to the Mahd.bhd.rata.
76
country where they built a fortress called Bhojakataka The other people in {in the present liichpur district). the Deccan were the Andhras, the Sabaras* the Pulindas,
the Mfrtibas, and the
South of these tribes lined the Colas, the Pandiyas, the Ceras and other Tamil
Dandakas
tribes.
Literary activity.
When
hymnof the
at the end
from creative to
as usual everywhere in the world the barren scholarage of inspiration was followed by that of The Samhitas broke up into various schools
channels
ship.
differences of pronunciation, (Sakhas), on account of traditions readings etc. Different sets of interpretations,
and anecdotes about Rsis gathered round each SakhS. These were embodied along with instructions regarding well details of rites and decisions on disputed points, as as cosmogonjic speculations in the books called Brahmtnas* The earliest of these, the Sama Veda Pancavimsa BrOhmana seems to have been begun when the Pauravas
still
reigned at Hastinfipura-
The
the Adhvaryus,
accepted by the Tittiris who lived south of the Vindhyas and took part It in the Mahabharata war, is a peculiar compilationnominally divided like the other Vedas into a Samhita and a Brahmana, but there is Brahmana matter included
is
in the
Samhita and wan/ra-material in the Brahmana of this, it is called the Krsna (black) perhaps on account is the Sutta Yajur Veda. The other Adhvaryu Veda the Yajur Veda mantras are (white) Yajur Veda, where all gathered into the Samhita and the Brahmana matter
;
all
Brahmana
called
seeriisjobe the latest of the Brahmanas, as also the Aitareya Br&hmana of the Rgveda and the Gopatha To the Sama Veda are 6i the Atharva Veda.
11
attached several other late Br&hmanas.
To
the Brah-
A great
of the results
The
doctrine
this
developed by
to
view
The
long cycle of
Vedic sacrifices (ktrmanga) palled on people's minds and the wholesale slaughter of animals disgusted them.
(antaryQga).
less
They
took
to^the
methods
fire-rites
of
meditation more or
allied to the
Arya
which were evolved by the avararsis. Thirtytwo of these, called Vidyas, were embodied in the works called Upanisads, appended to the four Vedas and hence called Vedasiras (head of the Veda) and Ved&nta (end
of the
Veda).
Satyakama were the chief avararsis to describe these The most imporpractices and attendant experiences.
tant as well as the earliest of these Upanisads are the
Taittiriya,
Aitareya,
Chandogya,
Brhadaranytka,
Some
scholars
is wrong, regard the Upanisads as anti-ritualistic this included in them, because, not to speak of actual rituals
several of
rites
transferred to the
life,
Mantras were now systematically establishec of the BrahmacSrl or Vedic student was r u jK The BrahmacOrl and strict discipline.
^^ by
VT
^%
-*
*3A.
"-
(the
and
secular lore.
full
The
of the
four rainy
moon
r&vana were devoted to learning the Veda by rote, the next four cold months to learning other lore and the four
months of the hot weather to agricultural work. The Grhastha^ had also to keep up the daily fire, to assist at sacrifice and to raise sons, to whom the charge of the the family was handed over at the proper season, when
man
the V&naprastha or semi-ascetic and later to renounce the world altogether, become a Bhlksu or Sanyasi, study the Upanisads, practise the VidyOs, and reach MoksaThe belief grew that Moksa or release from Samsara>
or compulsorily revolving in the endless wheel of bodily birth and death on account of the irresistible force of
by practising the Vidyfts of the Upanisads was open only to the Brahmana Sanyasi As a means of training for this consummation, the Sanyasi had to
desire (kama),
viz.,
abstention
and purity in eating (i.e., not eating meat, but only grains, dried up roots and leaves). The than a Sanyflsl should not remain in a village for more
rashness, cleanliness
when for four day, except in the rainy (varsa) season, months together he had to remain in the same place, per*
form the four-monthly (cfiturm&sya) retreat accompanied
by ceremonials*
Education was systematically organized in this age* The BrahmacQ.fi, that was to be, went to the teacher, with sacrificial twigs (samit) in hand, and received
Upanayanam
or initiation
into the
S&vitrl
(G&yatrl)
mantra.
days there were Brihmanaa by The usual birth only,' i.e., those who were not educated. course of studies, such as Svetaketu of the Chandogya Upanlsad underwent, lasted for twelve years; but
Even
in those
father
found
his education
was incom-
same Upanisad^ Narada, when he sought the Higher knowledge from Sanatkumara, gave the latter 4 a list of what he knew already, and it was the Flgveda,
In the
Yajur Veda, the Sama Veda, the Atharvana, the Itihasa-Purana, the Veda of Vedas (grammar), the Pitrya ceremonies (rites in honour of the dead), the RaSi (science
the
of numbers), the
Vakovakya
(logic,
chiefly
based
on
aphorisms embodying analogies), the Ekayana (ethics), the Devavidya (Nirukta, critical study of the functions of the Gods,) the Brahmavidya (sciences of Vedic phonetics,
prosody and Vedic rites, in other words study of the mantras), the BhutavidyS (science of exorcism), the Ksatravidya (science of weapons), the Naksatravidya
pents),
and the Devajanavidya (Fine Arts). Another Upantsad adds the following further list of things studied, Vyakhyana viz., Slokas (poetry), Anuvyakhyanat and
(commentaries). There was thus a rapid development of sacred and lay lore in this age, a formidable outburst of intellectual activity, because the kings being indistindeclined and the guished, their patronage of Vedic rites
BrShmana
fire-altar,
intellect, released
The
intellectual fer-
ment working strongly, students travelled far in search of teachers of special subjects and scholars also led an
itinerary life in search of disputants or patrons.
But
it
teachers (GurukulaJ. At the end of the course, the teacher? dismissed the disciple with the words, Say what
'
80
not neglect the study of the Veda. After having brought to the teacher the desired reward, do not cut the line of progeny. Do not swerve Do not from duty. Do not neglect what is useful.
is
true.
Do
thy duty.
Do
neglect greatness.'
Towns where great teachers resided were university towns. Of these Taksa&la in Gandhara was the most
famous.
four
Scholars of
all
classes
went there
to learn
the
Vedas and the eighteen kinds of knowledge. The Kuru-Pancala country was the centre of Brfthmana cul Varanasi and Mithila were resorted to by people in ture.
greater rapprochement between the Arya and the Dasyu religious practices than in the long age of the mantras must have occurred in this age. One result of this, the influence of yoga practices on the develop-
Upanisad VidySs, has already been noticed. A welding of the division of the Aryas into Varnas with reference to the Yajna and the social and occupational
ment
of the
divisions
of
class
the
idea of
development of numerous castes with somewhat rigid bounds. Readjustments of the sochl importance of classes also took place-
endogamy,
the
Rathakaras, companions of kings in the age of the mantras, now ranked along with VaiSyas- Manual
The
The speech
ed for
its
purity.
for purposes of
Hence Brahmanas went to the north 1 study and Uddalaka Aruni is said to
,
have driven about among the people of the northern 2 and his son gvetaketu learnt all the arts at country
!
Tak^ilS1.
K. Br.vii. 9.
2.
S,Br-
?M-
l-l
81
But intermarriages
of
men
of
women
of
lower
ones
still
prevailed to
some
extent-
Select Ksatriyas, celebrated for spiritual wisdom, like the of the Kekayas, could great Janaka of Videha, or ASvapati
still
not only hold their own with learned Brahmanas, but become teachers of Upanisad Vidyas.
The powers
want
of check
by
the Ksatriya nobles, a large number of whom was slain In the Aitareya Brahmana, the in the Great Warrelations of kings to the other varnas is thus described.
"
The Brahmana
is
'
Soma, a seeker of food and liable to removal at will Hence the priest was still at the mercy of the political
power of the
at
will.'
king.
The VaiSya
is
described as
'
tributary
to another, to be lived
on by another, and
to be oppressed
the point of view of the Ksatriya this indicates that the exactions of the kings from commoners were limited only by practical considerations of expedi-
From
ency
will'" 1
.The
Sudra
is still
described as
will
'
the servant
of another, to be expelled
at
and
to
be slain at
More crimes
in
Brahmanas than
stealing gold
1
the Mantras,
like killing
Brahmana and
the murder of a
man
and "
Chandogya Upanisad we
find the
axe-ordeal
1'
applied,
As the the king 2 apparently under the direction of he may have held king is said to wield the rod of justice,
.
the
trial
Of
law
too,
we have some
is
references*
<c
The
attested only
by the
C.
H.
11
I., I,
PP- 127-128.
2.
76., p. 133.
82
who proved his purity of descent, which was .... We know assailed, by walking unharmed through fire. for certain that a Brahmana had preference in his law As regards the substance of the law we learn cases
case of Vatsa
a father might in
his sons, in which
among
case he seemed to have had a freehand as to their shares : old and helpless, they themselves might divide if he
grew
it,
among
Women
is
1
There
of contract."
no trace
Houses were
in
villages,
still
built of
wood, and, as
doors,
pillars,
still
obtains
as well as
domestic furniture of wood were heavily filled with carHence we have not even a single relic of the vings.
The use of coins increased ; architecture of the periodwe hear of a new coin? the Satamdna, of the weight of a
hundred Krsanalas, the
of weight.
latter being a seed
used as a unit
The
style of clothing
cloth weaving, as an indigenous industry, is mentioned* The people ate the same as before- Though it was still
the custom to offer bull's meat to the Gods and to kill a calf for the sake of a guest, the sentiment against beeffor the Satapatha Brahmana eating was growing apace, to eat flesh of an ox or a cow, there would says* 'were one ' be* as it were, a going on to the end or to destruction
The amusements
same
as in the
and primitive acting developed from the previous one, dances of ancient times-
Tittiris
had become
have a Vedic Sakha of their thoroughly Aryanized so as to own- They and the Sndhras, the Colas, the Ceras, the
/&..P.134.
83
and other tribes led a peaceful life. The Cslas, into kingCeras, and Pan<Jiyas had organized themselves in the Bharata batdoms, and are said to have taken part Pantjiya king, translated into tle, and the name of a The Cera Sanskrit, is mentioned in the MahabharataPancjiyas,
kingdom
is
referred to in an Aranyaka.
The Trade
India with foreign countries increased much in volume. Under the XVII dynasty of Egypt (1580-1350 B-C)
14
of articles of
and whips," 1
received
from Punt (Somaliland), then the entrepot of trade between India and Egypt- Under the XVIII or Theban dynasty, ebony, ivory, cinnamon, apes, monkeys, dogs, skins, oil, precious stones and other Eastern
panther
treasure were taken to Egypt.
When Ramases
III ruled
(11981167
l
garment of from India 2 merchants hence acquired of the geography of the regions near the sources of the Nile was embodied in the
PuranasLieut. Speke,
tells
sapphire and other precious stones, ' royal linen and cinnamon were obtained through Punt. The knowledge which Indian
B.C.),
the
discoverer of one of
the
us that he planned his expedition in accordance with the knowledge he derived from the 3 Before the close of the Puranas and found it helpful.
II
cinnamon was an Indian productthe Tables of the Law given to procured from India and Moses were inscribed on it Silk was introduced from
-
China or Malacca
bly
also
1.
in this age,
silk
betel-pepper
(called
leaf
in
probaIndian
S. P., P. 61.
Ib., pp.
2.
3.
121-122.
/&., p. 230.
84
is a languages) and sugar for which the Indian name metaphorical extension of the meaning of the word for
China led to the latter country taking over the Naksatra system from India where it was worked out in the early Vedic age.
'sand'
(Sarftarfl).
The
intercourse
with
The higher
interesting
and ethical and One theory was that all this philosophical teachingslater this (cosmos) was at first water, and some centuries
cosmogonic
'
theory was propounded by one of the seven sages of These cosmogonic ideas were embodied in the Hellas.
building .up of the fire-altar the Brahmanas sought to symbolize the constitution of the universe from the Purma, and in the theology of the
sacrifices.
''In the
Brahmanas the Purusa is identified with Prajapati, lord of creatures,' and the sacrifice is conceived as constantly
the existence of the unirecurring in order to maintain verse. To render this possible is the end of the fire-altar,
the building of which is the reconstruction of the universe 1 Thus was evolved the in the shape of Prajapati."
'
teaching
4
beautifully -expressed in
the
Bhagavad
Gita,
sacrifice
and said
ful-
this,
it
filler (lit.
(your desires).'
This principle
threads round which gems underlying them, like the gold are strung in a garland, are the principles (1) that man's
life
and deaths,
C.H.I.,
I.
p.
142.
g.
B, G.
iii,
10,
85
which means birth
in
some of the fruits of his actions in this, (2) that the self or Stma is conscious, blissful being, and when imprisoned in a mind and body, endows them with a passing reflection of its Light, (3) that this atma is of the same nature as the atma of the cosmos-Brahma Paramam, the of this Reality, supreme Reality and (4) the realization or release from which the mind cannot reach, is moksa in a mind and body. compulsory incarceration of the atma The paths leading to a realization of the atma (devoyana) as well as those leading to post-mortem worlds and
back to
this solid earth (pitryana) are
also described in
the Upanisads-
untouched by Aryan influences, existed side by side with Arya ones, as they do to-day, for the Aryas were always the elite of society and the
Dasyu religious
rites,
Dasyus formed the bulk of the population- Dasyu rites had not yet found literary expression, but the closer rapprochement between the Arya and the Dasyu, already
the divine phallus, had already found its way. There Skambha is called 'the secret Prajapati/ * and the analogy between the fire-drill which begets fire and the
suggested in several Vedic hymns. of the mounSiva, originally the terrible red hunter-God the auspitaineers and hence euphemistically called
membrum
virile
is
cious/
hilly
region
Lord of the where healing drugs obtainable, Ascetics who resides with them in mountainous tracts and the Pillar (Stambha) where tapas (austerities), rtam reside, (order), vratam (self-control), and sraddha (zeal)
the
were in
lf
this
A.V..X.7-
86
God, (Mahadeva), Visnu, the God of the pastoral tracts, the Purusa who was constantly, like the animals which sacrifices grow in that region, used as the victim of
(yajno vai visnuh\ the benign
his cattle sustain
veneration
as
human life, was regarded with as much The snake- worship of the Nagas Siva.
all began to blend with these various cults. But above these popular cults shone the light of the teachings of the avararsis embodied in the Upanisads which shine
with undiminished brilliance even to-day after the passall later age of numerous centuries and have inspired of India. philosophic thought
CHAPTER
IX.
states of this period are called the Sodasa Mahajanapada, the sixteen great pro-
The
chief
North Indian
vinces,
by
the Ahguttara
Nikaya.
Vcajji,
They were
Cedi,
KaSl,
Vatsa,
Kosala,
Anga,
Pancala,
Magadha,
Matsya,
Malla,
Kuru,
Surasena,
ASmaka,
Avanti,
Gandhara and KacnbojaUttarapatha is the name given by the Mahabharata to the North West of India and said to comprise the 1 The Yauna, Kamboja, Gandhara, Kirata and Barbara
.
Gandhara province was also the home of the other four The Yaunas were probably the ancestors in this age. of the Greeks whom Alexander found in this region when
he invaded India.
Their name
is
which changed to Ionian later on. mlecchas (foreigners) who had formed a part of the in contingents of North Western tribes who took part The Barbaras lived in KaSmir, which the Bharata battle. was then included in Gandhara. The Kiratas were
girls
sold dried
Brahmanas
for
sacrificial
purposes.
Uttaradhyayana S&tra mentions Naggati (Nagnajit) of Gandhara, Dvimukha, (Durmukha) of Pancala, Nami of
Videha and Karakandu of Kalinga as contemporary kings 2 Kamboja was not far and patrons of Jaina monks
.
1. 2.
M.Bh.
S.B.E.
xii.
207. 43.
xlv. p. 87.
from Gandhara. Its capital was Rajapura. A Kamboja Aupamanyava was a teacher of the Upanisad period.
The Pauravas
Allahabad).
ruled at
great Pancala king of the name of Culani The king is mentioned in Pali and Sanskrit literature. formed the scheme of being the Samrat of North India
and
laid siege to
became a Jaina Sanjaya resigned kingly power and monk. Another king Durmukha made extensive conSatanika attacked Campa, capital of Anga. questsLater on the Pancalas adopted the Sangha form of government.
territory (Gorakhpur district) had as It was ruled by kings of the capital Kusinara (Kasia). Iksvaku dynasty, but became a tribal republic at the end
The Malla
of the period-
Cedij south of the Yamuna, is now the Bundelkhand Its capital was Suktimati (Sotthivati), perhaps territory.
.near Bandatimes.
It
was a
famous kingdom
from Vedic
The &urasena country had its capital at Mathura on the Yamuna. The Surasenas were an inconsiderable
tribe politically.
Avanti is modern Malwa. It hud two capitals, different kings Ujjayini and Mahismati, and sometimes Branches reigned at the same time in the two capitals. of the Yadava line, Sattvatas and Bhojas, ruled there.
Asmaka was
next to
Avanti.
At one time
it
was
Kail was
in the
Hence
calls it
it
89
as-
above
of the
all kings'.
of
first
IX century B.C.;
Jaina
of
nized
rnonachism
The power
Ka6i gradually expanded and ASmaka came under its sway- King Manoja subdued Kosala, Magadha and Anga. The Kosalan king was killed. But
the tide of fortune soon changed.
Kosala continued under the Aiksvakus, but shrank in power during the earlier part of this period- But when the Brahmadatta king of KaSi killed the king of Kosala and carried off his queen, the Kosalan kings Vanka and
finally
Kaihsa conquered
period.
Magadha
Videha
struggles
no distinguished part
with KaSi,
it
fell.
The
formed there a confederacy of Vajjis settled there and as capital. eight tribes (attakula), with Vesal! (VaiSall)
triple
from the next, with three gates and a watch-tower. The' had KundaJnatrika clan to which Mahavira belonged
grama*
one
of
the
suburbs of Vesali, as
as vratya
cult-
its
capital.
Manu
Rajanyas, probably
Anga was
shores
trade-
prosperous
to
in
this period.
From
its
ships
sailed
Suvarnabhumi
(Burmah)
for
The
period.
states
flourish, but
nothing
known
this
12
important events took place which established a new balance of power in Northern Maha-Kosala became king of Kosala- He was a India.
B*C
mount
Kosala
North India.
sweep
downwards
frontier
a south-easterly direction from the Himaat the modern Allahabad- Its northern
in
the
hills,
in
what
;
is
now
its
Nepal
and
eastern boundary
territory.
the total
For the Sakiyas claimed to be Kosalans- The extent of Kosala was therefore but little less
1 The Sakiya chief of Kapithan that of France today/' lavastu was one of its feudatories-
The
period
relative exhaustion
of the martial
spirit
this
Military
activity
dammed,
human
energies
burst out in
literary
An
un-
exampled output of
work characterized
this period?
.
The
scholars kings vied with each other in patronizing Indian Rajas of all ages down to the present, however
petty they
including
as
may have
in
their
possible.
in their
subjects dealt with in the Vedangas. or subordinate Vedic studies had already begun to be investidisgated in the age of the Brahmanas- Therein appear cussions on sundry questions of phonetics, etymology, accent, and other subjects, secular in themselves, but
The
and use
of
the
C.H.I., L, p.
178.
91
Vedic Mantras.
of
in the schools
Brahmana
scholars.'
From
these
They
are (1)
&ft?3,
phonetics, (2)
Jyotisa,
astronomy, (5) Kalpa^ ritual and (6) Chandas, For some time the results of this metrics and musicdiscussion were taught by word of mouth for the habit of Afterwards writing books had not yet become popular.
Stttras
were composed on these subjects. The Sutras were composed after decades or centuries of discussion of a hence the subject in the schools where it was taught
;
date of a Sittra
of a
Vyakarana Sutras were written after teachers had taught the subject and books on itprobably a few of them had written
school of
Panini's
very
Rationalistic schools of thought also arose. Higher of Vedic lore and thought got released from the trammels
took original lines of growth- Kapila and his disciple Pancasikha worked out the Silfithya a school of philo9
sophy
which
is
the
boldest
and
most
rational
analysis of
man's experiences of the cosmos which man has ever attempted- It is not behindhand of the western
rationalism of to-day
and
will
The Yoga
is
the application of Sunkhya principles, with the addition of the postulation of a perfect Being acting as Guru, or
the objective of the practice of meditation for reaching a The fundamental doctrine? perfect mastery of the mind.
and the Yoga are the dualism involved in regarding man and matter (purvsa and prakrtt) as fundamentally opposed entities, and the theory of Satkaryavada, i-e-, that being cannot come out of non-being and
of the Safikhya
hence the
life
Opposed
to
this
92
not the theory of Asatkaryavtida, i.e., that the effect does Two secular lines exist already potentially in the causeof thought based on this theory were the Vaise$ika and the Nyaya, which taught the atomic constitution of the
world and recognized a plurality of ultimate factors of the cosmos. Along with these non-Vedic (avaidika), hete-
rodox rationalistic schools of philosophy developed two of others which were astika, i.e. recognized the authority
critical the^Veda, and derived their teachings from the division of the Veda, interpretaion of the former or latter
Karmakanda or Jnanakanda, i.e., the Mantras and the Brahmanas or the Upanisadas respectively. These were the schools of the Pftrva Mlm&msa and Uttar a Mimamsa, the word mlmamsa meaning exegesis. The Vedanta SMra chapters criticising Bauddha and Jaina theories
the
These six schools of thought were called the six Darsanas or viewpoints they were the six ancient moksa fastras, books that propounded the ways of ending the ceaseless round of births and
must be
later additions.
;
deaths.
Only one of the Purusarthas, aims of life/ was Moksa. The others were Dharma, ethical and social
and the earning duty, Artha, discharge of royal functions
of
'
wealth,
and
Kama, enjoyment
in
of life's
pleasures-
Brahmana
scholars.
a special form of prose literature in which manuals on the Vedahgas, the Dar'sanas^ and the
Caturvarga (the four objects of The style this and later ages.
language
life)
were composed
is
in
of the Sutras
is
as contheir
prolix
and
midway between
that of the
Brahmanas and
as the
classical Sanskrit.
The
Stttra
was
considered
handed down by
tradition
93
composed as Bhasyas (commentaries). Of these the & ksa Sfttras were many, one at least for each Sakha, and were hence called Prdtisftkhyas- Of Vydkfc
and
later
rana there were several schools, one of which, that of Indra is mentioned in the Taittiriya Veda. His school,
f
called the
Aindram,
is
works.
Several grammarians flourished, one of whom was Sakajayana, before Panini composed hia Astadhyayi, which has wrung the admiration of all students of Sans-
* and driven its rivals out of the field- Panini lived at the end of this age, though several modern scholars would drag him down by two or three centuries. On the Nirukta, we have Yaska's work as well as the metrical Brhaddevata of Saunaka, neither of which is a S&tra and
krit
this age.
Oljyotisa,
to excepting the fragment of Vedanga Jyotisa, referred in the last chapter, we have nothing elseProbably the
other
works
on
the
subjects
were absorbed
subdivided
by the
into
(a)
Puranas.
Srauta Sutra, the Sutra dealing with the ritual of the first three Samhitas (^ruti, public yajnas for which the Srauta Sutras were revelation) were compiled; these
was declining in composed because the Srauta ritual that the details of the rites popularity and it was feared
would
from memory, (b) Grhya Sfl/fa, manuals of domestic rites for use in which each Sutrakara compiled his own mantra samhita, from the still floating mantraslip
material not useful for Srauta karma, more or less like the Atharva Veda Samhita, the collection of mantras
used
in
domestic
rites
in
Dharma
Varnaframa dharma,
appropriate to each Varna, a few rites not described in the Grhya, besides civil and ufaa Sa/ra, dealing with the criminal law, and (d)
for laying out
geometry needed
and
94
the
fire
its
"
altar,
with
most
The
construction of right angles, squares, and circles, as well as the transformation of plane figures into others of equal
area, a matter of necessity.
of
To
sacrificial
experts
it
was
the utmost
moment
that
the
measurement of the
sacrificial
These
practical
requirements
resulted
in
how
to transform
as
rectangles
vice versa.
into
It
square?, squares
is
into
circles, as well
based on practical operations goes geometrical knowledge 1 Gautama back even to the time of the Vedic hymns."
probably
and Vasistha were early North Indian and Baudhayana and Apastamba, South Indian Stttraltaras* Saiikhayana belonged to the X century B.C. and ASva'la*
latter
yanaof Kosala, to the VII century. The VaiSampayana Maha-bharatacarya. Much of this Sutra There must have been a complete literature is lost.
Kalpa SMra
Apastamba's
for each of
is
calls
the
Snkhtts of the
Trayl
but
complete Kalpa Siltra now Of the others, one part or other has alone available. about a dozen escaped the ravages of time- At present firauta Sittras, more than n dozen Grhya Sntras> and
the
only
survived. Dharma-Stttras have some half-a-dozen These Siltras claimed to be based on the Vedas and to record the' tradition remembered (smrti) from Vedic
times.
Of the Chandas
Silfras, that
of Pingala
is
note-
scale, sa,
1.
I.
P., p. 192.
95
manuals.
Kapila
composed
the
Sahkhya
Sutras,
Yoga
Gautama,
the
Sutras, Jaimini,
Nyaya S&lras, Kanada, the Vaisesika the Ptirva Mimdmsa, and Badarayana,
;
the Uttara Mim<lms(\ or Vedanta SMras. The first of of the rest we cannot be these has not been discovered
certain
that
the texts
we now have
authors composed them, for these books were not written but memorized and expounded by long lines of teachers' of each school, arid interpolations were freely introduced
if it
was
felt
founder of
to
fix
that they brought out fully the ideas of the Hence it is not right to attempt the school
of
the age
allusions.
books from strny phrases or Besides these, crass materialism was taught in
these
the
Brhaspati
Sutras.
art
It
was
called
Carvaka
or
Lokayaia.
taught
in
The
of
Government
(dandan'ttf)
was
USanas, Brhaspati, Bharadvaja, works on these Parafiara, Vi&ilaksa and PiSuna. The ancient lost or incorporated in later subjects have been either
the schools of
Ayurvcda (medicine) was taught by A trey a and Kapisthalla and his six pupils, Agnivea Uala, Jatukarna Parafomi, Ilarita and Ksarapani- AgniveU's pupil Caraka wrote a Samhita on medicine. The text of this work which we have now was perhaps revised by another Caraka, who lived in the II century A.D. The Caraka Samhita is a treatise, considering the age in which it was
works.
v
splendid
written.
Among
;
other
things
it
describes
of
an
ideal
hospital drugs as
it
prescribes
the administration
vegetable
The
preparations of gold and other metals. science of medicine whose existence is testified to
well as of
by the mention
medies
in
the
Atharva
on
96
some so sharp as to split a hair the anatomical knowledge derived from cutting up sacrificial victims which had to
;
be done, not clumsily but skilfully, so that the dish might be fit for the Gods, was considerable even in the Vedic Dhanur Vidya (archery) was taught by ViSvamitra age-
and Bharadvaja the great teacher of archery in the Brahmana, Narada, Mahabharata was Drona, the others taught the Bharata, Kalinatha, Pavana, and Gandharva Vidya (music). Books on divination (not and KrSaSva Silali astrology) also existed*
;
planetary
The dancing
was both
(ku&ilava,
in
religious
and
were
the
secular
in
secular,
failvsa)
the
next
period
literary
The
as
it
primi-
tive
religious
and
dancing
the
accompanied
by
does
singing,
still
continued
among
Indiaor
;
in various parts of
the
Bhiksu
SMra
Stttra
Vedanta
SMra
studied
by
Sanyfisis),
shows that books on dancing Books on technical subjects, e-gexisted in his days. also existed for Panini disSilpa (art-work), must have the names of those who study the texts on
Nata
this
tinguishes
those subjects, which end in vidyft or laksana, by a special The whole circle of sciences and arts was
adjective.
touched in this age- A few of these works exist now, others have been quoted from and yet others have been
referred to
by later authors or incorporated in later works, but many have been destroyed by the jealous hands of time. Writing must have been known in this age and it must have been evolved from the pictorial alphabet discovered on the relics of the Pre-Xryan Saindhava culture of MohenjQ Dar5. Wyitten books are referred to in the
last
mantras
of
the
Atharva
chiefly
Veda
Samhits;
books
but
their
on the tablets of
their
wonderful
memory
for
inditing
on-
97
^vetaketu,
composed a treatise on the K&ma Sastra and Babhravya a native of Pancala, this subject, condensed specially noted for studies on
son
of
Uddalaka,
it
into seven sections containing 150 chapters of Sutras. was perhaps the same as the author of This
Babhravya
Galava,
the
Kramapatha
this
name
name.
was
In
Babhravya
Dattaka,
being
Gotra
period
Carayana,
Suvarnanabha,
Ghotakamukha, Gonardlya, Gonikaputra and Kacumara, each took up one section of Babhravya's work and comKautilya mentions numerous posed a treatise on it Artha Sastrapredecessors of him who wrote on the
of educational
work
and was necessitated by the great The upanayana rite (initiation worksscientific ceremony) was elaborated for the three varnas- This ceremony was regarded so important that if a person belonging to one of the three higher varnas failed to undergo it and be reborn in the Veda he lost the prean outcaste. The rogatives of his caste and became wear a girdle, silk upper Brahmacari was ordained to fibre and to carry a garments and lower garments of
increase of literary
' '
staff
(danda\ to 48 yearsrite
The The
length of the course varied from 12 yearly term began with the up&karma
of Sravana, an attenuated ghost of
in
on the
still
full
moon
which
survives
Southern
India-
The
pupils
resided with the teacher, rendered him personal service and even earned by begging food for use in his house-.
The
were
teaching
was
individual.
Extremely
rigid
rules
manners and The teacher was expected to love his pupil as his own son punishment was mild- The teacher should receive no fees, but might accept a present at the end of the
;
course, which
in the
case of rich
13
98
education prevailed almost up to the present time but is now practically dead. When the course was over, the pupil performed a bathing ceremony and became a Snataka. Most Sn&takas married, but
pupils.
This kind
of
some passed at once to the Sanyfoa a'srama a few remained Brahmacaris all their life. Ordinarily education was carried on in villages, but cities where teachers
;
Taksa&la. congregated were university towns, such as where Panini taught grammar and Pythagoras learnt
Indian wisdom and
KaI, where
the
and which
learning-
is
still
headquarter
old
Indian
regarding the life of the people in this age is derivable from the Grhya and Dharma SMras. The former trace the life of the individual
Information
within the mother's
life
womb
incident of
had
rite
attached to
These
rites
were partly
by
to turn the magical and superstitious, such as the attempt foetus into a male in the third or fourth month of its life ceremony. The Dharma S&tras deal the
pumsavana
with social
left
life, civil
and criminal
law,
and
In
some
rites are
Dasyu customs
they are fire-rites, ball offerings cast on the ground to reach the Vedic as well as noa- Vedic gods and demons are prescribed. Modern rules of pollution of food had not been evolved,
and Arya
ones-
Though
generally
for
even a &&dra might prepare meals for a member of a higher caste (varna). The sentiment against slaughter
in the
guests,
grew strong, for images of animals made of meal were begun to be offered to meat-eating still the gods; but animal sacrifices and and for honouring for sacrifices prevailed. Cow-killing was proscribed by some law-giverscontinued but
name
of sacrifice gradually
Different
rites in
93
different parts of the country
;
the
Grhya
as
(clan
family)
was
important as
; with regard to the issue of but mixed marriages were not uncommon the mixed marriages did not belong to the varna of the father,
;
the
central
of
rite
of
the
customs gathered round the central rite and were if sonless, were expectregarded as compulsory / widows, ed to bear sons by the levirate marriage.
The funeral
sacrifice
;
rites
as in
the
latter,
wife of the
yajamana
to
was made
to lie
the dead
by
his
side
and
the
woman
by
the
to
'the world
of
the
living'
of
the
same mantra* Into these rites, too, local customs entered and propitiation of demons was resorted to.
From a
Sfttras
rural
the
outlook
bulk of
were
written
the
Grhya
till
because
Brahmanas,
then as
their avocations recently, lived in villages and pursued subsidiary to the Brahmana varnasrama. The Dharma
life
of towns.
tf it is the protector of the realm : his part to pay attention to the special laws of districts, castes (j&tf) and families, and make the four orders in a general sense) fulfill their duties. (wzrnas, castes '' The summary includes punishing those who wander
of weights and measures, guarding against falsification not taking for his own use the property of his subjects
100
soldiers, (except as taxes), providing for the widows of his exempting from taxation a learned priest, a royal servant,
those without protectors, ascetics* infants, very old men, students* widows who have returned to their families
and pradattasj
marriage)/'
1
(doubtful,
The
help of
his
council
and
his
the chaplain (purohita), in accordance with 'the Veda, Dharma Sastras, the Afigas and the Puranas.' One law" shall build a town (pur) and giver ordains that the king a dwelling (ve'sma) each with a door, facing South- The
dwelling (palace)
is
within the
pur and
(guest) dwelling shall be a hall called the 'invitation shall be an assembly-house South of the pur place.
south and north sides so (sabha)* having doors on the There that it shall be in plain view within and without
shall
be
fires
in
all
these
and
offering to
the
He shall put house-fire regularly, just as to the sacred up as guests in the hall of invitation learned priests. ......
and
assembly-house he shall establish a gaming table, sprinkle it with water, and throw down on it dice
in the
made
in
number, and
let
they
are)
pure
men
of
honest
should not take place except in houses kept by the Let the king appoint Aryans, men of king's servants
his people in villages pure and honest character, to guard
and towns, having servants of similar character; and these men must guard a town (nagara) from thieves for a league (yojana\ in every direction villages for two
;
miles (a kos or quarter of a league). They must pay back what is stolen within that distance and collect taxes
I.
H-
1., I
pp. 244-5.
101
1 (for the king)".
was "to take measures for ensuring victory when danger from foes threatened, to learn the management of chariots and
Another duty
of the king
bow
No
any length of time. Rajas could not propound laws on their own account for Dharma, according to a legal fiction* was held to be contained in the Vedas, and the avararsis explicitly or implicitly
tyrannical rulers for
;
who composed
from the self-revealed Veda and from the oral teachings and practices of the age of the mantras, as remembered the king by them (stnrti\ and that law was binding on
as on the people- The king as law-giver was a concept unknown in ancient India. Moreover the exercise of
royal
specially
and
Brahmanas
Even the sahghas, republican generally. The to Brahmanas. corporations had to be friendly ministers and the village-headmen (Gramikas) had to be
consulted by kings regularly ; and the general body of the people (janah) met in a Samiti (assembly), also called Parisad and could curb the activities of the king
and
if
in
his stead.
Kingship was usually hereditary but subject to the ratification of the people sometimes a king was
chosen from outside the royal family. The Rajasftya consecrated a person as a Raja, and the Vajapeya, as a Samrat. The Asvamedha and other ceremonies of consecration
Kings were
well-educated, and
many
of
them were
in all forms only next and very often equal, to Brahmanas Besides the states ruled over by kings, there of learning.
I.
C. H. L,
I,
pp. 246-7,
102
tribal oligarchies
The
chief
were the
to one-tenth to one produce of cultivation, amounting one-fiftieth of the eighth of the produce ; cattle and gold, stock merchandize, one-twentieth of the sale price of herbs, flowers, medicinal articles; and roots, fruits,
;
was honey, meat, grass, firewood, one-sixtieth. The king from entitled besides to one day's work in a month free,
every artizan, to purchase all articles of merchandize less than the market value, to take all unclaimed property,
for
one-tenth of
all
goods imported by
sea.
from taxes, the king derived income from crown-lands and carried on trade and industries on a large scale on
his
own
account.
property of
father,
generally
Grhasthasrama during the latter's life-time when ended. In default of sons, Sapindas (cousins on the male side to the sixth degree), and in default of these, or
the
teachers
daughters inherited the property. The eldest got a little more than the others- Probably customs with regard to inheritance varied to some extent
or
pupils,
from
district to district.
The
civil
still
vague.
Documents; witnesses and possession, were proofs of title and when documents, conflicted with each other the
statements of old
men and
gilds
admitted as proof.
Ordeals were applied in criminal lawAssaults, adultery and theft were the principal crimes. Differential treatment was awarded to different castes,
the
Brahmapa being
leniently
treated-
The
rates of interest
three
and
in
some parts
went up to 15 per cent- The use of coins for slowly increased. Aryan law-books were composed the Tamil use practically everywhere in India except followed country. The non-Aryanized tribes everywhere
their
own customary
law.
(the
constraint of
demons and
even in the Vedic prayers to Gods) were blended together rites from early times ; and the former was predominant
in
proved by the Atharva Veda Samhita. As time passed 'the Aryas did not relinquish The wife herself, who has so little superstitious practices.
house-hold
rites, as
is
4'
must go outside her house and offer food to the white demon with black teeth, the lord of bad women ', and if she bears a child the husband must daily, and mustard till the wife's confinement ends> offer rice
to
do with
'
texts,
in the fire
persing
near the door where the wife is confined, disThe use of amulets was another demons." 1
practice
superstitious
There
were
many
such
among
had many of the Aryas invoked the help of the magician-priests were in trouble. unregenerate Dasyus when they
tribes
the Aryas, but the non-Ar>anized more* and, as it happens to-day, the
Gods, like iva and Visnu, were invoked in the with the Raksasas and, house-rites-, Rudra was associated when a text relating to him was recited by a man during
a
was ordained that he should touch water for But Visnu was a benignant deity and led purification.
rite, it
c
'
'
the
Besides bridegroom at each of the seven steps.' such minor uses in these rites, these Gods also attained
the rank of being the sole deities worshipped in new of the cults which were evolved in this age, independent such as fire-cult, from Dasyu modes of fireless worship,
1.
C.H.I.,
I.
p.
231.
the worship of
Gods by means
of images.
Even
in the
S&tras, though they are manuals of the Arya fire-rite* there are allusions to the images of Gods, Kana (Siva) in
particular,
drink.
which were taken about and given water to Panini, distinguishes between Siva the God and
These
facts
fireless
this
epoch
The Agamas
(or Bhagavata or and 28 Saiva (or Pancaratra or Satlvata) Agamas, numerous other Pasupata or Mahesvard) Agamas, besides
We
know
the
names
of
IQ&^Vaisnava
few of these have been publishworks from a few ed, there are quotations in published more, but of most of them we know only the names. The
Agamas cannot be much older than the VI century A-D., when Agama Tamil country but the teachings found their way to the
earliest of the existing texts of these
;
fundamental
least a
Agama
The Agamas
are
divided
into four quarters (padas\ called Kriya> which embraces all acts from ploughing the ground for laying the founda-
tions of a temple upto the establishment of an idol in it, meditationCarya* the method of image-worship, yoga,
and Jn&na, knowledge of the characteristics of the Lord and his lokas. These Agamas have been kept because cheapening the Agama teachings by secret, making them public will rob the priest of his emoluments
exercises,
and
prestige.
From
Agamas
the con-
tents of the
evolved from ancient Dasyu practices and theories, which had at last been accepted by the Aryas, on the decay of
the Vedic rites and which consequently attained expression in Sanskrit
105
The fundamental rites differ very much Agama rites, the Gods
idols,
characteristics of
the Affam*
In the
worshipped are represented by but in the Vedic rites, they are all of them repre-
sented by Agni, the fire-God. The offerings are shown to the idol in the former case and then taken away for consumption by the worshippers ; but in the latter they
are thrown on the
fire-
The Agamikas,
all
followers of the
divinity,
other
Gods
Narayana, to be
The
Vaidikat, on
the other hand, invoked several deities of equal standing Devotion to one to the fire-altar in the same fire- rite.
God
(ekabhakti) characterized the former ; the latter have been correctly described as henotheists, people who worshipped many gods and at the same time regarded
each of them
in turn as the
they prayed to him. To the former the God of his devotion was a Supreme person (Purusottama), but the latter worked their way to the concept of an impersonal
characteristics
(Nirguna)*
The
the
Vaidikts divided
men
into four
Brahmana alone as qualified to a Sanyasi and by pursuing mystic practices reach moka. On the other hand the Agamikas recognized in theory and to some extent in practice the equality of all men in
even to-day a Cantfala can give the SivadiksA, to a Brahmana, i.e., can initiate him into the
the sight of
God
members of the lowest mysteries of the Saiva rites; and castes may build their own temples to Siva and worship
Him
there,
attain
and by devotion to him become Sivayogis and mofya. But the Vedic rites can by no means be
without
carried on
Brahma^ias
acting
as
fire-priests.
In later
temple-priests,
14
numerous legends that even Can^lafi made p&ja with their own hands to idols in shrines which have now come into the exclusive possession^ of Brahmana Another distinction between the Agamika rites priests.
Holies, yet there are
and the Vaidika ones is the compulsory use of Veda mantras in the latter and the use 6f sham non-Vedic mantras containing one or other of all the letters of the Sanskrit alphabet followed by m> linked to the innumerable
namah (I
worship) in the former. From the Agama rites has been gradually eschewed the slaughter of animals in
the case of temples where
*
Brahmanas act as
priests
and
ones have they have become bloodless,' but the Vaidika, ' ' Hence as the continued to be bloody even today. India, sentiment against the killing of animals grew
the death of Vedic rites was accelerated and the
^n Agamika
Amba
modern
chief
religion in India.
The
Visnu
Agama
doctrine
is
festation of the
supreme
God
;
supreme became the three tattoos, SadWiva, Siva successively Both Vi?nu and Siva have a Sakti as I&varai and Vidyasimilarly
successively
Vasudeva*
Sankarfana,
the
Aniroddha
wife
and
active counterpart
Vi?nu's Sakti,
;
Lak?mi has
her active
modern times
but
is still symbolized in Vijnu temples by the partnership allotment of a separate shrine for her worship. Siva's gakti, on the other hand, called Amba or Ka]I or Bakti gained
among certain sections of the Agamikas Seventy-seven Xgamas and many other works are devoted
the upper hand
to her
and even to-day she owns many temples of her own. Among numerous castes which represent primitive tribes and Which have not come under the influence of Brahmana
teaching, she
is
is
worshipped ia
107
primitive
rites.
temples with the ancient pre-Arya 'bloody' But even here the influence of the Agama teachall
local goddesses
have come to be
regarded as
doctrine
is
aspects of KJI. Another basic Agama that of the Avat&ras of Visnu, His frequent
i
the
Agamas,
of which ten
Siva
has no avat&ra, but frequently appears to his disciples in human forms and Ksli, too, manifests herself
temporary
in terrible
shapes.
in the
Visnu's
residence
is
the
city
of
Vaikuntha
Himalayas is the earthly dwelling of Siva. The evolution and dissolution of the universe in great Yugas, measured in multiples of 4320 (12x360) years was also worked out A theology and philosophy of a in the Agama schools.
expounded in the Jn&napSda of the Agamas. This was mainly based on the metaphysics of the and hence sankhyas, with the addition of a Personal God,
high order
is
Upanisads. The latter rebut the former, three, the cognizes but one noumenon, Lord, the individual soul and matter. The teachings of
different
the
Agamas were
the
final
to
when
The
'
the yogap&da of the Agamas contains teachings about ' subtle body ; of energy in the play of unseen currents
the
out of practices connected with these dropped Century A.D., but still the Vaisnava schools in the
Yoga
the practices of esoteric &iiva school*} so there exist to-day &vayogls, but no Viupuyogi** Of doctrines that of tke Avaj&as of Visnu is the
form a
vital part of
Agama
woven
into the
Agamas
RQtnQyana ; several technical teems of the are found in the Mah&bharata hence they must
fully
have been
108
The Agamas were conceived as the teachings of Visnu or &va delivered to their spouses LaksmI of Thus a high authority was secured Pfirvati respectively.
Person by deriving them ultimately from the Highest
inferior to the Vedas. (purusottatna), yet they remained For the latter were regarded as apauritseya, impersonal, human or divine ; they existed not uttered
by any purwsa,
from
Kalpa> Rs\ seers (mantradrastarttfy) 'saw' the Brahm, and the Vedic mantras from time to time and revealed them to ' ' the world, The Vedic Rsis said they made (and did
appeared
not see) the mantras, but the theologians of a later time invented the new theory of the origin of the Vedas, probably as a counterblast to the new, heterodox Agama
In the time of Patanjali (II cent. B.C.), it was a matter of debate whether the ideas or the words of the Veda were eternal, but as time passed and as the study
theories.
and when they time, either as ideas or as words redisappeared in the prafaya, world-dissolution, they creation in the mind of in the next
all
theory of the literal eternity prevailed, of the recited Veda acquired a special in the minds of the Hindus.
became rare, the and the mere sound efficacy of its own
Rama
is
bountiful king, and a contemporary of his, called V&lmlki, is claimed by tradition, as the author of a poem on Rama,
which the Rsi taught to Rfima's sons, KuSa and Lava in This poem was probably a ballad in the his hermitage. Chandas or Vedic dialect eulogizing the deeds of Rama.
There was another Vslmlki, contemporary of Pfinini- He must have rewritten the poem in the classical Sanskrit (B&0f0) which was evolved about this time. This poet
worked into
of ojd kings,
his
poem, besides the ancient ballad, stories and 'the ^.gffmika idea of Rffma being an
109
by the
original Valrnlki$
for in the
poem
of
as
we have
are
is
it
human
characters
Rama
not
the
R&mayana
India.
is
a blend of
two different
many
thought separated from each other by centuries, is evident from the fact that the earlier
important deity and the principal recipient of sacrificial to the age when offerings and the later layer belongs Agamika ideas began to prevail in North India, such
as
the
supremacy of Visnu
necessary for
later
its
and
his
incarnations on
the earth
progress.
But as
traces of
we have
to conclude
Valmiki borrowed the content of the earlier poem and recast it in the idiom of his day, weaving into it the religious concepts reached after the
the
this
later
reason the
Vedas
proper
are
used
rites.
Brahmanic
between the Kauravas by early writers, a ballad of the war and the Pandvas, in 8800 Slokas, composed by Vyasa As Agamika ideas became in the Brahmana dialect. Kr?na, one of its heroes, became an avatQra of
popular,
Visnu-
The language
of the
poem probably
time, but is yet in some respects more of antique than the polished language tlj
Pane Gradually as the idea grew that the f become 'a fifth Veda,' a 'Dharma 6ftstra, Purfina ft abiorbed all sorts pf materials,
no
especially
about
Siva
and Visnu,
tetras,
2g*ma
teachings,
Stetrasi
Vedanta
doctrines,
Arfha
Dharma
teachings of the lay Darsanas, and geographical chapters and dealing chiefly with holy watering-places (tlrthas), book of a Joe of verses. The social conbecame a
huge
of
poem
to
men
the next age and therefore they must have reached their end of this period. In the case present form before the
of the UaMbhtorata, there were slight tamperings even after this date, as is proved by the fact that the Northern
version differs in
but
it is
some respects from the Southern one, not right to postdate the bulk of the poem, and
The
Bhgmvd
Gita,
the most
celebrated of the
a episodes of the great epic, represents great early attempt thinkers to weld together by one of the world's highest the apparently contradictory monistic point of view of the Vedanta, the dualistic one of the Sdnkhya, and the
analysis of the cosmos inte three factors (lattvatrayam) or rather to transcend these three Darsanas and reach a higher standpoint than these. As its name indi-
Agama
cates
it
a text of
the
BhSgavata school, and, as its closing verses indicate, was intended ta teach the path of Bhakti (devotion) to the Supreme Lord* Krsna Visnu, as the means of moksa which
the ordinary
man may
follow.
This
is
further proved
by
Agama
schools occur in the poem, terms which commentator! belonging to the Veddnta School and not well versed in
Agttna
texts
generally
expounding the
incorporated
Agama
it
wit))
the fundamental
and
ill
S&nkhya tenets,
each other.
in
a manner more
the
br'less reconcilable
with
the
Unlike
other
Vedanta
texts
three being called Upanisads and the Ved&nta SMras (all the Prastk&na traya), the Bhagavad Gtffl is intended for
ascetics
and householders
alike*
Upto
Asceticism grew to great proportions in this age. this period Sanytea was open only to Brihmanas
The Ksatriyas began according to the Srya law-books. to feel that they were not inferior to the Brihmaoas in
powers or personal purity, and were entitled to seek release from the bondage of desire and the conan endless series of births and sequent involvement in
intellectual
deaths.
This
led
to
Ksatriya
of
revolts
against
the
SanySsa and the consequent Brihmana monopoly of attaining wo*a, and to the foundation of possibility two Ksatriya ascetic orders. Jaina and Bauddha traditions reckon
before Mahavlra Jina and Gautama Buddha respectively. All scholars agree that ParSvanatha, the twenty-third who lived in the VIII cenJina was a historical personage the desire to enhance the greattury B.C. and it is only to deny the historicity ness of Gautama that leads people It is not at all of Kanakamuni, his immediate predecessor. Buddha invented the order of necessary to believe that
monks
called
Bauddha. There
is
and that
was believed to have taken from Dantapura to Ceylon before the time of been already an object of reverence
Buddha." 1
Weber has
pointed
that
the
Buddhist
2
the age of Gautamaanterior to philosophy was was in the latter's Devadatta, the cousin of Gautama, time the leading representative of the older Bauddha
life
iTc.
2,
H.I.,
I,
I.
P. 173,
H,
L.,
by Kanakamuni and hence the Devaloving disciples of Gautama invented tales vilifying datta, whose sect was alive when Fahsien visited India
order as
established
early in the
Century A.D. Buddha spoke of himself as the Tathagata, he who walks along (the path of previous Buddhas) and named his predecessors in BuddhaThese early Bauddha ship like the sambuddha Kassapa.
and Jaina monks followed the customs of Brahmana Sanyasls. Like them they held their yearly four-monthly
otherwise they kept wandering from village to village. They adopted the
retreat in the rainy season (vassa)
;
and in all major and minor vows of Brahmana Sanyftsls other ways imitated them. The Jainas generally laid
in these exaggerated emphasis on the austerities involved vows and the Bauddhas tended to relax their severity. But the members of all the ascetic orders followed esoteric
yoga
exercises,
after
undergoing a
in the development of preliminary course of training Without the successful subjugation of the character. mind by the practice of yoga, the attainment of moksa
be impossibleto Kaivalya) was held (Nirvana, ascetic orders rose in the districts These K?atriya
where
in
the
previous
period
philosopher-kings
like
These kings were teachers of Brahmana seekers after truth and their descendants could not but feel that they were in no way
Mahajanaka or
Avapati reigned*
inferior to
Brahmanas as
candidates
for
Pfirvantha, the penultimate was the head of the Jaina movement in the VIII century. He organized the wandering Jaina monks of his time into an order, and established definite rules of conduct
moksa.
for
Sany&sa, or Tirthahkara
them
to follow.
The
practisers of the
Vai$iiava>
&kta Agamic rites also became ascetics ; the Yogap&da and the Jn&nap&das of the Agamas were open but to those who had renounced the pleasure! of life.
6aiva or
113
As
all varnas, some of drawn from all ranksthese ascetics were probably austerities to Pa'supata ascetics (ivayogis\ sought by reach a vision of Siva in the way in which Krsna sought
these
Agama
rites
were open to
Equipped the same, as described in the Mahabharata. clothed with rags, anointed with ghl, with a staff, shaved,
and provided with a girdle, living for one month on fruits, four more on water, standing on one foot? with his arms aloft, he at length obtained a vision of Mahadeva and
his wife,
"
Uma."
were
but
they
many
as
There were many other schools of asceticism, each with some peculiar doctrines and spiritual exercises of their own an old Bauddha text mentions sixty-three of them. From the Mahabharata and other books we get the imthat in this period the land was covered by
;
kinds preaching different doctrinesEverywhere swarmed mendicant Bhiksus of many sorts, some clean-shaven, others weaving matted locks, some
all
naked, others wearing clothes dyed in different colours, in dirt, some fearyet others wearing clothes dyed only
fully untidy, others scrupulously clean,
some
vation, others
fed
fat
like prize-bulls,
Gurus, Sadhus, even to-day on occasions of melas in sacred numbers All grades of men from the subtlest thinkers tlrthas.
Bhaktas,
such
as
turn
down
to
charlatans
and
vendors
of
lingas,
dla
and love philtres, gramas, as well as medicinal drugs were amongst the ascetics. The royal courts were battle
grounds of fairs and
rival religious teachers.
The
market-places,
festival-sites
were
full
of
them.
The
river-
and
hill-caves
safe from
many
rules
were haunted by them. Panini has given for the formation of words connected with
15
114
showing how numerous they were. The tide of asceticism has kept up to this high level even to-day and the influence of Sadhus over men and women has
Bhiksu
etc.,
since
life.
this period
became a permanent
factor in
Indian
Daksinapatha, as South India was called, was no more a place of exile as in early Vedic times, though be descriAryavarta was, from old custom, continued to
bed as a holy region (punyabh&mi)- The Andhras were them thoroughly Aryanized by this time, for from among arose the Aoararsi, one of the latest of the law-givers,
Apastambahill in
Brahmanas,
like the
the Tinnevelly district, the Tamil land, but the bulk of the Tamils sturdily resisted to follow the Aryan ways and stuck to their old un-
adulterated
Dasyu
culture.
The people
less
more or
following the
customs
the influence of their geographical environin the form of short odes arose among the
Tamils, totally independent of the Sanskrit literature of the period- Wandering bards sang them in praise of the adventures of kings and chiefs in love and war. The
poems
of each region
nature and
naturally described the aspects of the customs peculiar to that region- Thus
the poets of the hilly tracts sang of love at first sight and 1 of the lifting of enemies herds of cattle, while those of the lower river-valleys sang of the love passages of their
heroes with ladies other than their legitimate wives and " forts of enemy of their feats in the capture of the
chiefs.
The
short
foes.
for,
bards of the forest region dealt with the of lovers for, and their reunion after, a very
of
the
and reunion
open
on
ar>
field-
And
115
scene of the tragedy of the very long separation of lovers , as when the lover goes away to a very distant region and of the horrors of war. In each kind of poem, the fauna*
and physical features of the region peculiar to it, were alone described. These poems, unlike the early poems of the Aryas, deal only with human heroes and not with the Gods- But from incidental references in them
flora
we
Tamils continued
the Black
to
worship, besides
local
The Red
God
the
of the
hills,
God
and
of
and accomdebauch and revelry. 'panied by devil-dancing, singing, All these poems are now lost but that they must
Their
were
fireless
bloody
were actually composed. species in whatever regions they The names of the regions, Kurinji, Marudam, Mullai,
Neydal
and
Palai,
now
of
the
species of literature
artificial,
conventions*
The
varta and Daksinapatha in earlier more and more intimate. By the time of Baudhayana Southern Dasyu customs were admitted into the life of the Southern Aryas- It has been argued that as Panini
does not mention
any
province
to
the
south
of
the
Nartnada except that of ASmaka, the Aryas had not in This is an examhis time penetrated into South India. for Panini wrote a grammar of ple of vicious reasoning, Sanskrit words and could discuss only names which had
been
Jataka stories speak land and sea to of travels of North Indian merchants by
definitely
Sanskritized.
The
116
this
was but
continuation
of
in
this
period-
century B.C.
West Indian
ports to Arabia
and thence transported to Syria- Not mentioned in only were the ebony, cassia and calmus
1
but
also
the
Indian
steel-
This
latter
was so much
weight of steel
Alexander preferred to gold an equal^ (white iron) from the Malloi and the
their Oxydrakoi- In the case of these and other articles, names were also borrowed- Hebrew thuki (-im) is Tamil tokai, peacock, the bird with the magnificent toka, tail ?
Heb.
is
ahal
aloes
Tarn,
ahil, Sans,
agaru
Heb.
ivory,
is
a trans-
lation
of
Sans,
;
satin, cloth is being but ibha derived from old Tamil sind*-, Heb. Karpas, cotton from San. Karpasa- Indian goods found their way
tooth,
habbin
to
Assyria
also; on
the
obelisk
of
Shalmeneser
III
(860 B-C-) are found figures of Indian apes and elephants* which went probably by land via Makran. Tiglath
Pileser III (747-727 B.C.) got
of
Yakin the following Indian goods, vessels and necklaces of gold, precious stones, pearls, timber, cloth and
spices.
He
also
made
the gold
Sennacherib (704-681 of Nineveh, built therein a palace B.C-) enlarged the city a great park where he 'introduced from and
from
the Himalayas.
1'
11?
red and
years later by Herodotos), are representations of Indian
fifty
i.e.
cotton trees.
cattle in
There
humped
Assyrian art; hence live animals ought to have been imand ported to Assyria from India in this age. Pepper
other spices were important articles of trade in old Phoenician ships ; but cinnamon was taken in Indian ships
direct to Somali coast
to
Egypt
so
that Latin
writers of
be an African product. Indigo was another article exported to Egypt from early times.
imagined
it
Trade with China, too, did not languish and cardamom and other Chinese articles went in Indian ships to Western Asia and East Africa.
CHAPTER
THE
RISE
X.
(c.
OF MAGADHA
unlike
600-325 B.C.)
been the subject of
the
are
ample
materials
Pauranika,
base a deciJaina chronicles on which to sources sion; but as the information derivable from these the practice among is mutually contradictory, it has been
Bauddha and
date
as
and
to reject as untrue
It is per-
the earliest traditional haps a better procedure to accept dates for the deaths of Gautama and Mahavlra, 543 B.C.
(because the deaths of these saints being important events in the hisin India, the dates were tory of religious development most likely to be impressed strongly on the minds of
1 respectively as trustworthy,
their followers)
and
to use
as possible, explaining regarding the regnal years of kings and reconciling discrepancies in the most natural manner
possible
s
thus
it is
dates for
The
political
less
and the
The dates in this Chapter are based on this traditional reckoning. But Fleet and Geiger adduce strong arguments in favour
of 483 B.C.
for the Parinirvana
of
Buddha.
and M.,p.
Ed.
xxviii.
respectively.
119
accounts in these books to some extent contradict each other and scholars have regarded one or the other of them as more reliable than the rest, accord-
Bauddhas-
The
But by ing as they have devoted special study to thema study of all these, a fairly accurate account
comparative
of the state of
were in North India four kingdoms of considerable extent * and power, besides a few aristocratic republics' and a
number
of smaller kingdoms-
of the
and the the republics were those of Mallas of Kusinara and Pava, and among the minor ones, the Sakiyas of Kapilavastu owning allegiance to the king of Kosala, the Koliyas of Ramagama, who were constantly at feud with the Sakiyas, the Bhaggas (Bhargas) whose
state
was a dependancy of the Vatsas (which represented the Kuru-Pancala state of KauSambi), and the Moriyas The minor Kingdoms were Gandhara of Pipphalivana. ruled by Pukkusati, Surasena, by Avantiputta and Anga,
The major Kingdoms by Brahmadatta, among others. were Kosala, AvantL Vatsa and Magadha.
Prasenajit (Pasenadi) succeeded his He ruled over KaSi and Kosala and father MahakosalaHe was was the overlord of the Sakiya territory.
In
Kosala,
a patron of
estates
of
with royal rights over them- He was also the same age as Buddha, friend of Gautama, being of the
him frequently when in difficulty and built monks- His son Vidutfabha hermitages for Bauddha was his Senapatl. Pasenadi's minister Dirgha Carayana Artha Sastra and the Kama composed works on the Pasenadi was on friendly terms with BimbisSra Sastra.
consulted
Vidutfabha succeeded
him.
He
is
remembered
120
The King of Avanti was Pradyota (Pajjota). He was a cruel man and feared by his neighbours. His
became a great centre of the Bauddha cult and many teachers of the new Dhamma were either born or resided there. Probably it was there that was evolved the literary language of Bauddha bookscapita], Ujjayini,
Pali.
the In the Vatsa kingdom, which represented ancient Paurava power, Satanlka Parantapa was succed-
ed by Udayana.
He was
is
better
remembered as the husband of Prabhavati, sister of Darsaka and daughter of Bimbisara, and of Vasavadatta, daughter of Pradyota, and the hero of a cycle of legends which inspired the composition of several dramas
and romances down
to the VII cent-
A.D.
The kingdom
Magadha (c< 600 B C.) was Bimbisara Then Magadha comprised the (also called Srenika). modern district of Magadha and half of Gaya. " The
The king
of
boundaries were probably the Ganges to the north, the Son to the west 9 a dense forest reaching to the plateau of " ChotS Nagpur to the south and A nga to the east. l He
strengthened
his
position
by
matrimonial
alliances,
marrying
(1)
Maha
and
Kosala,
(3)
(2)
Khema,
in the
daughter
of
the
king
of
Madda
(the
Madras)
Pan jab.
(Bhagalpur and Monghyr) to bis dominions and got a KaSi village as dowry of his first wifeBimbisara then changed his capital to Rajagrha, where he built a
He annexed A nga
Gautama
new
There
Buddha
gifted him with the Bamboo Grove, where huts were built for Bauddha monks- MahSvira often
1.
C, H. L,
I.,
p-182,
spent the rainy season at Rajagyha and met Bimbisara and preached to him. Probably like Jaina SanySsIs Bimbisara starved himself to death and the pious
story that
Buddha's
rival,
Deva-
AjataSatru, to starve
his father
His dominions contained 80,000 villages, the which used to meet in a great (gftmikas) of
assembly.
He
Ajatalatru (Ajatasattu, Kunika), who as yuvarfya ruled at Campa over Anga in his father's life-time, was the
next king of Magadha.
senajit,
He
which was given to his stepmother and this led to hostilities between uncle and and he fled. nephew. At first Prasenajit was defeated In another battle AjataSatru was defeated and taken
the
KaSi
village
gave his daughter and gave back the Kali Vajra in marriage to his nephew cause of dispute as her dowry. village which was the his minister During Prasenajit's absence from his capital, on the throne and Dirgha Carayana placed Vidutfabha fled to AjataSatru for help, but died on the
prisoner
;
the
Prasenajit
decline of his Vitjudabha's cruelties led to the became the most impower and the Vajjian confederacy arose between the portant power in Kosala. Quarrels
way-
Ka6i and of Vesali and AjataSatrugreat confederacy Kosala chiefs helped the Vajjians. AjataSatru built a
fortress
of the
Son near
its
con-
fluence with the Ganga and began war- The war lasted The Magadha chieftains sowed seeds of sixteen years-
dissensions
This
among
is
the
allies.
1.
Matsya Puranas
See P. H, A.
say.
But
(Third
I.
16
122
VaiSali
of AjataSatru's dominions.
The power
Avanti
only
great
power
AjitaSatru was
afraid
that
But the expected war did not take place. His reign lasted from about 573 B.C. to Gautama 541 B.C. MahSvira met AjataSatru frequently met him c. 562 B. Immediately after Gautama's
;
death, the
first
council of
episodes of his
life,
Bauddha
literature,
In Avanti, meanwhile, Pradyota died c. 565 B.C. and his elder son, Gopala, abdicated in favour his
younger brother
his sister
KauSambi with
Vasavadatta, the
famous of Bhasa's dramas, Svapnavasavadattfa Palaka was a tyrant, even more cruel than his father* In c. 541 B.C., Sarvilaka raised a rebellion and placed Aryaka
on the throne of Avanti. This (Ajaka), son of Gopala, Sanskrit is the subject of one of the most splendid of
dramas,
the
Mrcchakatika.
490 B.C.)
Meanwhile Udayibhadda
Satru,
(Udayi), son
of
Ajata-
and
Viceroy of
Campa
(c.
life-time
became
capital,
king of
Magadha
He
built a
new
KuBumapura, around the fort (Patali) built by his (c. 537 B.C.). father which came to be called Pataliputra This was because he expected hostilities from Avanti.
Mahftvfra
died
(c.
528 B.C.).
Udayf
123
weak
successors,
(c.
525
493
Kurush
(cyrus),
the
founder
of
the
Persian
in
campaigns
the
Magadha was
power.
go
destroyed the famous Kabul valley^ Greak writers inform us that he tried to beyond the Kabul, but had to flee back with only
He
seven men.
He
is
said
to
wound
by the arrow of an Indian in a battle in which the Indians fought on the side of his enemies and
inflicted
His nephew Darayavaush Vishtaspha (Darius Hystaspes) was the greatest emperor of the Achaemenian
dynasty of Persia (522-486 B.C.)- In
tion (516 B.C.) the people of
his
among
(at
In
inscriptions
(Hidus), Persepolis and Naksh-i-Rustum) the people of the Sindhu valley, are included in the list Herodotus tells us that he sent of his subject peoplesback his admiral, Scylax of Caryanda, to explore the mouth of the Indus. Scylax is the first Greek writer who
Hindus
wrote about India. Darayavaush must have annexed the Indus valley, about 500 B.C.
Herodotus says that this province paid him a tribute of three hundred and sixty talents of gold dust (nearly
In the inscripequal to over a million pounds sterling). tions of Darius we meet with the name, Saka (zaka), of
There
is
considerable difference
of
opinion
among
the
modern scholars regarding the chronology of the pre-Maurya Kings. See E. H. I. (Fourth edition), P. 51 ; C.H.I., I, p. 697. The author
has
followed
the
Puranic
or
at
random
t
Ed.
124
the
HSmun
lake and
Indian
history.
Persian King (486-464 B.C.) invaded Greece, there was included in his army an Indian contingent of cavalry and infantry. The Indian infantry, 'clad in garments
made
latter
1
of cotton, carried
1
the
latter
The
being Indian
It is true that provinces soon recovered independence. Indian troops formed a part of the army of Darius III when he fought with Alexander (330 B.C ) at Arbela ; but this need not be taken to mean that the Sindhu
preparation
river.
was still under Persian domination, for the Indians were most probably mercenary soldiers; if otherwise, Alexander would have marched into India, straight after extensive military the conquest of Persia, without an for three years to the west of the Sindhu
valley
One
result of
the
temporary
Persian
intrusion
into India
was the development of the Kharosthi script which prevailed in the North western provinces till about 530 A. D- The alphabet used in the rest of India was
Brthmi-
&i{unaga was the king of Magadha at this time, having been elected to the throne after a series of weak He was also called Nandivardhana 1 rulers in c. 493 B. and had been the actual ruler of Magadha for 22 years before he ascended the throne, when the nominal king was
NSgadasaka.The Puranas say that he destroyed the prestige of the Pradyotas. The ancient Paurava dynasty also came
to an end, the last descendant of Arjuna,
Ksemaka, having
He
According to the Mahabodhivatnsa this was the name of t grandson of Siiunaga. See P. H. A. I., p. 149. Ed.
125
The name
SaiSunaga can apply only to the kings who to reigned between him and Mahapadma Nanda and not Bimbisara and his successors. The first Pradyota was
last,
of Steunaga.
reign
Kalaloka, also called Kakavarna and Mahanandi succeeded iunaga, his father, in c. 475 B- C* In his the second congress of Banddha monks was held in
Vafeall-
By
Bauddha
literature
had grown
Samyutta Khandakas*
Pataliputra.
so as to include the four Nikayas (Dlgha, Majjhitna^ and Afiguttara), the Sutta Vibhanga and the
KalaSoka
retransferred
the
capital
of
After a reign of 28 years he was stabbed in the vicinity of his city- It is said that his ten sons reigned this means there was civil war duriug that for 22 years
;
period.
the son of
Mahanandi
throne at the end of this by a barber-woman, usurped the and began to rule from Pataliputra period of confusion
;
with the help of his minister Kalpaka he exterminated the Ksatriya dynasties of North India. The last relic of
all
Sumitra of Kosala, ceased to reign now. Kalinga also came under his sway, and he is said to have constructed a "canal in that province. Very late South Indian inscriptions say that Kuntala (North
the Iksvaku dynasty,
years,
(c.
425 B.C.
K- P. Jayaswal interprets nava-Nandah as' meaning the See J. B. O. R. S. iv, pp. 91-95. Ed. 'new', not the 'nine' Nandas.
f
126
buried
it
in
Pataliputra.
The
Brahirana
Canakya
(Kautilya) organized a rebellion against them, destroyed the Nanda dynasty and placed Candragupta, the son of
Mura,
Nanda
dynasty,
fulfil
resolved to
having subjugated Bactria (Bslhika), his long felt ambition to conquer India-
he established years before the Bactria n campaign the town of Alexandria in the Hindu Rush, garrisoned it and thus secured a position which commanded the road
Two
He
Kabul Valley and thus saw that his communications wew North-west India was then held by several safetribes and a number of kings, who were
independent constantly contending among themselves. The Raja of Takkasila (Taxila) ruled over the country between the
On the Sindhu and the Vitasta (Jhelum, Hydaspes). who belonged other side of the Vitasta ruled a rival Raja to the Puru family- Ambhi, the son of the Rdja of Takkasila, offered submission to Alexander and "unbarred
1
composite
Persians,
army
Macedonians,
Asiatics,
Thracians,
Pashtus,
Central
and
to reduce to Egyptians into India, he judged it necessary submission the independent tribes of the Kunar, Panjkora and the Swat, (Suvastu) valleys, so that they might not
rise after
he entered India and bottle him up within the So he sent a part of his army straight to India
hill
country
is
explained by a
is
number
as
calls
of scholars
as
meaning
last
Mura'
who
In
described
a concubine
of the
of the
Nanda King.
him a scion
Mahaparinibbana Sutta over ruling the Moriyas are represented as a Ksatriya Clan Ed. Pipphaiivana.
Alexander performed extraordinary feats of valour in He these wars which enhanced his prestige very much. found there a fine breed of cattle which he sent to
Macedonia.
He
also
found
a Yavana
(Greek) tribe
which had settled there in the distant past. Probably whey were the yavanas mentioned in the Mahabhdrata* A few of these joined Alexander's army.
After constituting his conquests there into a separate
he entered TakkasilS where Ambhi paid him due In this city Alexander came in allegiance (326 B. C)
district,
Meanwhile the
Paurava king beyond the Jhelum was waiting to oppose him. Alexander sent a portion of his army against the
Paurava and with the other portion crossed the river at the Paurava king, attacked night 16 miles up stream both on the front and on the rear, was defeated. Alexander reinstated his brave opponent on his throne
;
Meanwhile, insurrections kept breaking out in the recently conquered country behind him; and when his army reached the banks of the Beas (VipaSa,
the great empire of Hyphasis) and heard that beyond lay Magadha which main tain ied a huge army, it mutinied and So Alexandar had to retreat refused to march further.
(July 326 B. C.)-
and conducted. 8 galleys and a number of small craft protected by an banks. During army of 120,000 men marching along the the voyage he had to fight gallantly with many foes. When Pfttala, at the mouth of the Sindhu, was reached, a part of his army was sent by land, through Kandahar and Seistan. A little afterwards, Alexander marched of the army, through Makran (Oct. along, with the rest 325 B. C.) The fleet was sent in charge of Nearchos to
the Persian Gulf-
The retreat was very skilfully planned He voyaged down Jhelum in a fleet of
suffering
128
during the marchand but a relic of
himself
fell
ill
The greater
it
and died
Babylon
in
June
323 B.
There are no relics in India of the extraordinary arms performed by this great military hero.
feats of
the tribe of
Sndhras were
this
state during
The Tamil
Pandiyas
kings,
viz.,
the
Colas, Ceras,
in
and
were
ruling
peacefully
their
respective
dominions.
The
Cola
capital
wag
beyond swallowed this town and the capital was then transferred There was much literary activity among the to Korkai.
Tamils
in this age, but the
of Trichinopoly, the Pandiyas was probably South was Karur, and that of Madurai Cape Cornorin. It is said that the sea
Uraiyur,
now a suburb
poems
of
Vijaya
Siriihapura
Simha,
in
son
Simhabahu,
Racjha,
king
part
of
Laja
(La<Jha,
now
of
Bengal), a
to
little
before
the
death of
Buddha,
sailed
Lanka and established himself as king of Lacking wives, It was thence called Siihhala (Ceylon). he and his followers obtained women from the neighbourthe daughter of ing Pandiya country, himself marrying the Pfirujiya monarch. Singhalese chronology begins with
the island.
cults received
a great
of Gauimpetus in this age, on account of the activities tama Buddha and Mahavira Jina. The former was a
branch of the Ikkakus (Iksvfiprince of the Sakiya clan, a kus) of Ayodhya, which had settled in the province now
called Nepal,
his wife and
with Kapilavastu
child,
as capital.
Abandoning
when
still
tried
many
severe ascetic
illumination (bodhi),
129
was the
He
then went about taking disciples and organizing them into During his search for truth, he found colleges of monksthat self-torture did not help him to gain wisdom and so he lightened the already lax rules of bodily discipline fol-
He
died
Bhikkus the way (majjhima patipada) between severity and He taught them the 'four noble truths' life.
Gautama taught
his
middle
laxity of
(cattd.fi
(in
ariya saccSni, catvari Qrya satyani), bodies of flesh) is suffering, that its origin
trsna\ that
its
that existence
is
desire (tanka,
end
is
the extinction
of suffering,
1
and that
the path thereto is the Eightfold path (astahgika m&rga), 1 named 'right belief (samma ditthilta) 'right resolve
(samma
conduct'
(samma
vacti),
'right
(samma kammanta\ right occupation' (samma mindfulness ajiva\ right effort (samma vaydma). 'right (samma sati\ and 'right concentration (samma samadhi)*
5 1
,
exercises for
advanced
disciples-
He
of monks) and organized his monks into Sanghas (colleges This last is in itself dwell inprovided huts for them to an instance of the laxity of the Bauddha vratas (vows),
but
were
tama
in monasteries
Buddha,
Dhamma and
changes in the rules of the ed the opposition of the followers of the older Buddhas, Kanakamuni in particular. Devadatta was the champion of conservatism and is hence much execrated in Bauddha
legends.
Another bold change Gautama made was to throw open the doors of monasticism to varnas other than The facility with which people could become
Kgatriyas.
monks and
17
for their
life
devised by
Gau-
130
tama made the Bauddha order very popular. Thousands of people became Bauddha monks and they rapidly overbut after some hesitation, spread the land. Gautama also, extended the benefits of his monasticism to women and
founded an order of nuns (Bhikkunis)* This soon proved The word Bhikkunl gathered unsato be a wrong step. convoury associations rourd it and this, to some extent* tributed to the downfall of the Bauddha form of monasticism
in India*
When Gautama
kings
died, a
Brahmana
called
Drona
ashes might be distributed among eight pleaded that his who applied for a portion of them. It was so done
Smafanas, with domical tops called stapas (topes) by the Bauddhas. The first stttpas vyere mounds of earth after a time they
in
eight
The early stnpas had some real Buddha buried in them; but soon
or
imaginary
relic of
with or without a relic was was covered with imitation-stffl^as, (punya) and the land
cut on rock.
At Laudiya-Navandga<Jh (Nandangadh) in the Camwere found recently, "at a paran Distiict of Behar
of human bones, depth from 6 to 12 feeti a small deposit mixed up with charcoal, and a small gold leaf, with the
figure of a
standing female,
of bones] exhibited every sign centre of the being deposited... Through the
[mounds
of
had been driven] an enormous wooden A white ants. which] had been eaten by
1'
post...[part
"
consideration
the earthen
that
mounds
rites of
at Lautfiya
the people
who
131
" after the bones of a cremated on funeral rites say that a person had been collected and deposited in an urn 1" smasanaot funeral monument was built, at first mounds
of clay circular in shape, and later platforms of squarebrick. The construction of the clay Smasana is referred to in the Veda (X. 18. 13), when the performer of the funeral
Rg
rites says,
around thee that I lay down May the this lump of earth, should not do me any harm. manes hold this pillar for thee and may Yama prepare a
I
"
world."
The female
figure,
it
has been
which the
relics of the
dead man's body have been consigned. 2 The Smasana was the model of the st&pa, the Dhatugarbha, 'the abode of relics' and the erection of stftpa was no new
invention of Buddhism.
only novelty introduced by the Bauddhas was the erection of stapas without relics
The
and the carving of sffl/>0-shapes on rocks, holiness having been transferred from the relic-contents of the Dagoba to blendits mere shape" Tree worship and serpent worship
ed as
freely with the
Buddha
cult as
which legend makes him attain Buddha-hood, prove this. The worship of the Bodhi-tree (the sacred plpal) by the
Buddhists shows that they built upon the foundation of
pre-existing
cults, like all
The
trees,
building of
caityas,
and
and
of serpents that
characterized the
and
modern vernacular has come to mean the field where corpses are burnt originally it was the mound or platform
1.
This word
in
A. S.
I.
without any catastrophic change. They existed before when the rise of the Vedic cult and were absorbed by it
-,
their and Agam 'cults, ancient institutions were inception, became popular, these amalgamated with them and are therefore a vital part of the Hinduism of today. Figures of these abound the
the Vaisnava
Saiva
non-Vedic
in
Mathura, as
all
also of Tristilas,
considered as good omens. The Dharmacakra worshipped by the Jainas and Bauddhas alike, was that of the Brahmanis taken over by
fish
Long before these sects 'the wheel of the law was 1 and motion (dharmacakram pravartitam) set in to read a Buddhist emblem wherever the it is not right " Even at cakra appear?, as writers are too prone to do.
them.
1
of collateral evidence are available present various pieces which support the view that all the several Indian sectarians took their sacred symbols and the ornaments of
their temples from
one
common
storehouse.
Chief
fact
among
the generally acknowledged Brahmanists, the Jainas and the Buddhist, all and at the same time, contributed to the development of tne cave-
these
is
the
now
that
was considered to be temple architecture, which formerly a speciality of the Buddhists. It is now conceded that the oldest known caves of Barabar and Nagarjuni belonged to the Vaisnava Ajivakas, and those near Katak to the The undoubtedly Budof the Arhats. Jaina worshippers It is theredhist Lenas date from some what later timesfore not in the least doubtful that
all
the old
Indian sects
ascetics also
who
their
wished to
live
in retirement,
and
sometimes
idols, and it is highly probable that this uagegoes back to 2 times antecedent to the rise of Buddhism and Jainism."
1. 2.
M. Bh.,
E.
I.t iii
xii.,
356.
2.
133
Mahavira, whose name as a householder was Yarddhamana Jnataputra, was a Ksatriya nobleman of the He was born at Kundagrama, a suburb clan of Jnatrikasof Vateali-
He renounced
year
and after 12 years of the hardest asceticism, reached illumination (kevala jn&na) and understood that the destruction of
karma would
lead
to
Moksa.
When
he was
still
he met Gosala, of the Ajivaka practising austerities, order (one of the pre-Mahavira Jaina orders); for six years from him, probably they lived together, but Gosala broke
because MahSvira's austerities were too severe for him. Mahavira after reaching illumination went about taking
disciples
and organizing
ed on ParSvanatha's
rules
by
insist
and the
monks
led
a very hard
the implications of the law of Ahimsa (not hurting living beings), so that they did not shave lest they should thereby hurt lice, but had
They exaggerated
They
let
They walked about so insects crawl over their bodies. vermin. They vowed carefully as not to tread on ants or
not to take anything given to themto pleasant objects
They
and
their
ears to
pleasant
the
of
sounds.
They burnt no
life
mothsthey bodies
And when
that their
thought they were were no more of any use to them, they performed Sallekhana, i.e., retired to a corner not easily accessible, lay
Moksa and
down on the ground* gave up food and drink and remained The 'three jewels' (triratna) of the so till they died. Jainas were Right knowledge (Samyak Jnand) Right Faith (Samyak Dar&ana\ and Right conduct (Sammonastic founded Buddha only yak caritrya). But lay men Chouse holders g^ahasthas) often orders1 ,
134 earned
punya
('merit,
spiritual
benefit
by
inviting
them
and
Such atithipuja the spiritual advice which they gave. 1 c when offered to Sanyasis, ( worship of guests ), especially was (and is) regarded as a mode of worship (upSsanR)
throughout Indiasakas)
in
Bauddha from lay disciple, one who has been converted or gion whatever it was into a new religion
Such
'
their reli-
that they
became permanent disciples of the Sanyasis. To-day Hindus hear the sermons of Christian teachers or Musalman moulvis, and even make vows to and fulfill them at
the shrines of St.
Mary
or
Muhammadan
The
pirs>
but are
Jainas called such In later 'worshippers' Sravakas or Sravikas ('hearers'). times these Sravakas and ramkG,s were admitted as per-
manent members of the Jaina organization (caturvidha cult in sangha) and this has tended to preserve the Jaina But neither Gautama nor his monkish followers India. ever took the upasakas into their organization and this is
one reason
the land of
special
why
the
Buddha
its birth.
An
to
dogmas
to offer
laymen
cannot
be
it
properly
lived
in
all
called a church or
a religion
and, as long as
India was but a special school of monasticism who desired to renounce the world-
open to
new
This
religions, to
be
Jainism, or at
of
reformations
Hinduism.
not
true.
The
i-e, those
that
movements.
choice as
to worship the
gods of their
the
old ways.
all
If
modern
applied to them,
135
Hindus and their Hinduism was not at all disturbed by Mahavira or Buddha. As Weber pointed out three" teaching contains quarters of a century ago, Buddha's in itself nothing new 5 on the contrary, it is entirely identical
only
the fashion in which Buddha proclaimed and disseminated it was something altogether novel and unwonted.
For while the Brahmanas taught solely in the hermitages and received pupils of their own caste only [for asceticism], he wandered about the country with his disciples, preaching his doctrines to the whole people and although still its recognizing the existing caste system* and explaining
origin, as the
Brahmanas themselves
did,
by the dogma
of
rewards and punishments for prior actions receiving as adherents men of every caste without distinction. To
them he assigned rank in the community [of monks] according to their age and understanding, thus abolishing
monks] itself the social distinction that birth entailed, and opening up to all men the prospect of an emancipation from the trammels
within the community
[i.e.
order
of
of their birth." 1
Sanyasa ipso facto according to Hindu ideas dissolved caste rules and caste restrictions, but temof any guru porary or even permanent lay discipleship
rules.
The
specific disciples of
Buddha were
above
caste-
but monks,
Just as
recognised the existence of caste so too, he as a matter of course recognized the existing Hindu pantheon. The rule of the universe by the Vedic Gods still continued; monks and lay people continued to the lay Jainas resort worship Indra, Brahma and Kubera; ed to Brahmanas, as they do now, for household rites. It
is
Buddha
Gautama
or
J.
136
lead they involved, and denied that the Vedic rites could did not claim to Moksa ; but the Brahmanas themselves
that sacrifices led to
liberation;
they performed
Moksa could be reached only by the Sanyasi nfeer a rigorous life and a rigorous course of yo^a-training. caste It is wrong to say that Mahavira or Buddha abolished or denounced the Vedic Gods or taught new doctrines
believed that
nor
it
is it
Buddha
abolished meat-eating
of the
was the Jainas that taught extreme forms doctrine and totally forbade meat-eating-
ahimsa
The worship
of monks.
of
ivaandVisnu produced
its
own crop
into definite
orders residing in monasteries /they were but wandering a few S&dhvls) drawn from various Sadhus
castes-
(and probably cults did not begin as forms of Sanyasa, but as forms of worship among the common people, and, as the
These
Vedic
when
Siva
and Vi?nu
mas) and Brahmanas became its priests, it was made to stimulate the Vaidika rites. These latter were conducted in sacrificial halls (yajna'sala\ which were oblong in shape,
the length of the sides being in the proportion of three to and four, and made of timber, roofed with bamboo
thatch.
ly,
Temples
for the
Agama rites
were
built similar-
but a Square was cut off by a wall from the oblong and made in to a cellar for housing the idol worshipped (gar.
bhagrha), and the rest was a portico (mandapa) in front? the roof of the former was hemispherical like that of the
dwellings of the poople, and topped by a pot (kalafa), evolved out of the pot which held together the palmyra or
bamboo
rafters
of huts.
The
cella
was sometimes
apsi-
Brahmanas became temple-priests, echoes dalThe of the old fire-rite were added to the temple-ritual. idol-chamber cime to be called yajna -bh&mij sacrificial
the
When
137
ground, and idol-worship, yajna, rites were adopted on occasions
idolssacrifice.
Imitation
fire
of the
consecration of
Vedas, though
rites of idol-worship,
having such as
the
Purusa s&kta
defiance of their meaning, recited in the rites. The everburning lamps of temples were treated as the representatives of the Vedic sacrificeThough the Vedic Visnu
and Rudra were totally different from the Agamic NarSyana and Mahadeva, this sham assimilation of the fireSectaless temple-rite to the Vedic fire-rite was made. rian upanisads, extolling Narayana or Mahadeva, were composed and the name upanisad endowed them with the authority of the Veda ; though they had no place in
the fixed Vedic canon
Samhita or all this Notwithstanding AtharvaVeda upanisads. remembered that the Agama rites were it must be from evolved and essentially fireless are) (and
the
Dasyu
rites
of long
flesh offering
omitted on
Hence numerous
old
Dasyu
The
snake-totems of
pre-Aryan times, the ritual dancing and singing coming down from remote epochs were assimilated with the Visnu and Siva cults- Thence Siva got his several serpent-adornments and Visnu his serpent
and
couch and other gods and goddesses, even Bauddha and Siva temples grew Jaina saints, their serpent-umbrellasonce worshipped as round the sacred trees which were
totems and the tulasl (holy basil) became sacred to Visnu. The topped by figures of animals, such as are repillars
or MohefijB Dar5, became dhvapresented in the remains of temples. That of Vi?nu bore jastambhas (flag-staffs)
15
138
on
of
in
it*
top
the
Canada
(eagle),
once
the
totem
of the
Garutfa tribe.
The Nandi, bull was &va, facing the lihga. The worship
sweeping and washing the temples, ringing bells, burnof lamps, bathing the ing incense, lighting and waving
idol
and presenting
all
and
their
court-cere-
monial
Early Bauddha legends refer to such practices in the 'Devalayas,' as the Bauddhas called the temples of Visnu and Siva- These temples were built of brick and timber and profusely ornamented with figures in wood
in.
These
perished.
Greek writers came into contact with India in this The Greeks were as much sensation-mongers as period. love of their they were rationalists. They pandered to the
countrymen
us, for fanciful legends
by supplying
all
sorts of
of Darito
was the
first
of these
According
him
superior race to their subjectsThis is, perhaps, an adumbration of the modern theory of a the inferior inhabitants superior Aryan race subjugating but what Scylax really meant was that of old India the peoKsatriyas formed a superior caste to the bulk of
',
Scylax delighted his countrymen with the stories of Indians who used their feet as sunshades,
ple.
Besides
this,
wrapped themselves up in their own ears, etc. Aeschylus first mentioned Indians (Indoi, from Persian Hindu, SansSindhu] and he said that their women went 'roving on camels, mounted horse-fashion .riding on padded saddles.
Herodotus, father
of profane
history,
(middle
of
the
and whichi as big as dogs, attacked those who tried to the gold. This tale was repeated by several later parry off
ambassador But when from personal knowat Candragupta's courtwore ledge he tells us that the Indian soldiers of Xerxes and carried bows garments made from trees (cotton cloth) of reed (bamboos) and arrows of reed with iron heads, he He adds that some fought on foot and is perfectly right.
writers, including
some
in chariots
asses (mules).
when he propably referring to the Jaina Sanyasis who would not eat meat or raise speaks of some Indians
He
is
4 when they are ill, they 'go to the crops or live in house ; but This refers to the desert and lie down there till they die/
Ctesias, physician at the Persian practice of sallekhana. with human faces, court, says that in India there are lions
which shoot stings from their tails- But he tells us also that Indians were 'very just', probably meaning that the different Nearchus says that he castes followed each its dharmahas seen the skins of Indian gold-digging ants-
But
his
bowmen
is
"
good.
To
His descripThe foot-soldiers carried a bow shoot, they rested one end of it
is
quite credible.
on the ground and set their left foot against it- They had were to draw the string far back, since the arrows in use six feet long. [This was why in the battle between Puru
rain
having
turned
the battle-
the
bowmen
In their leftground and were thus rendered impotent-] hands they carried long narrow shields or raw-hide, nearly coextensive with their body. Some had javelins instead All carried two-handed swords with a broad of bows.
blade.
javelins
1.
and a
shield
smaller than
to
He
women
ascetics
men
C. H.
I., I,
p-412.
146
ascetics.
He
noticed
that
whereas
Persian
courtiers
Lands were
together-
cultivated
by a numperson took
Each
him
much produce
as
was necessary
to
for a year
and
not to encourage idlethey destroyed the remainder so as ness. This is his way of describing the Indian joint-family of the skill of system- Nearchus formed a high opinion
Indian
They saw the Macedonians using of them in fine sponges and straightway made imitations
craftsmen-
They used
cast bronze,
if it
which breaks
falls,
(kamsa) and not hammered brass (pittald). fact noted by Nearchus is that
i.e.,
superior
bell-metal,
girl
victory in a boxing-match.
place especially that slavery was unknown, which statement was also made by other writers this was because Greek slavery was
;
Alexander mention suttee (Sail) as taking among the Ksatriyas. The latter noted
something much worse than that which prevailed in IndiaAristobulus was astonished at the fertility of India which
allowed of two annual harvests.
4<
Clitarchus, a contempo-
the pageantry of a courtrary of Alexander, describes the elephants bedizened with gold and silver, festival chariots drawn by horses, and ox-waggons, the army in
full
and
silver,
many
of
'
The
inci-
dentally referred to in the early Bauddha literature, was very much like that of the previous age as described in
the early Sutras ; only the latter were written from the point of view of the Brahmanas, and the former from that
i.
C. H.
I., I,
p. 417.
141
of
The large majority of people people. lived in villages ; the landowners held small patches of
the
common
other
by
dykes or fences-
Though
theoretically agriculture
were also cultivators of the soil- Labourers for hire and the former were (and rarely slaves) were employed or in money wages. paid either in board and lodging
on the margin of the rice-field. Outside the cultivated lands, were pastures, where the village neatherd over he grazed cattle; after the grazing was
(gopdlaJta) penned the
herds in sheds.
Beyond was
the
jungle,
head of through which passed the caravan routes. The the villagers was the bhojaka, who was paid by certain minor dues and fines. All village affairs were discussed
and
Tamil
districts)
-,
the village assembly constructed tanks, maintained parks and repaired roads. Cities were large in size, being but
extensive groups of streets or hamlets, each allotted to one workshops and trade or occupation, separated by fields
,
own
streets.
In the the gates of cities ; other articles in the bazaarsOther rajadh&ni was the palace where the king residedcities
(nagara) were also provided with fortifications. Smaller than these were nigamas, (small towns) which were bigger than gflwas or villages which contained up to
1000 joint-families. The following were the MahQnagaras in Buddha's time Savatthi, Campa, Rajagaha, Saketa, Kosambi, Benares. Kusinara, where he died was a naga-
raka or townlet.
Villages were
either of the
country
(j&napada) or of the border (paccanta) or (p'aura) suburban. Numerous arts and crafts flourished both in the
villages
and
in the cities.
Metal-workers, wood-workers
who made
and tanks, seamen, makers of unguents and incense* barbers, dhobis and garland-makers represent some of the arts and crafts of the day- As a rule the
roads, canals
followers of each profession lived in a street or a suburb or a by themselves, a custom which was a potent
village
cause of the multiplication of* sub-castes and the rigour the caste system acquired. Learners of crafts (antevaTrades connected with sika) lived with their teachers.
the slaying of animals,
trappers,
e.g.,
fishermen, butchers, tanners, snake-charmers, were considered low, and their followers lived away from the bulk of the people and gradually gravitated to the class
of canddlas.
at eighteen of these crafts organized themselves into gilds (srenl, sent). At the head of the
Workers
gilds
were
a president
(jetthaka).
pada^
Social distinctions based on the varna to which a man belonged were observed- Buddha speaks of the true Brahmana with respect. Forty-one slokas of the Dhantmabelieved to be genuine Buddhavacanas* describe
what he conceived as the 'true Brahmana-' K?atriyas, did not lose their though they were mostly cultivators, Social intolerance for the candOlas was social
prestigefelt
by the higher
castes.
the
this and endogamy gradually made profession of fathers; the caste-system highly complex, and in the highest
was much
prized.
headman
or
143
at the barn-doors;
it
to special
granaries
times of
famine.
Endow-
ments were made by assigning the contributions of one or more villages- Land might be gifted or sold by its owner. Forests and ownerless lands reverted to the crown. The king was besides entitled to impose forced
labour (rajak&rya)'
In the republican tribal
states
the
on by an assembly which met in the santhagara, a roof supported by pillars without walls, and attended by young and old. Decisions
administration was
carried
were reached not by a majority of votes but unanimously. The president was called raja.
Houses were
still
built of timber
by wood-workers.
have been the
The
first
which there have survived royal palace of Rajagaha of 'the walls and remains of dwellings all built of rough
1
cyclopean masonry.
of the wealthy
in the
houses
carving.
type prescribed
Lau<Jiya
and profusely decorated with extensive Recently two smsanas (burial mounds) of the in the Vedic ritual have been found at
in Bihar-
Nandangadh
"
Two
of these proved to
be composed of horizontal layers of clay alternating with straw and leaves, with a post (s/fcflna) of sal-wood standing erect in the centre, above which was a deposit of human
In imitation of these sma'sanas, the Bauddhas built stUpas, ashes or other relics hemispherical mounds. At first the
of
inside the
st&pas,
and
they
They dhatugarbhas (dagobas). were built of earth and sometimes faced with brick. Soon the building of stapas without relics became an act of
were
merit and the land was covered with them.
Bhasa,
the
first
age and
j.
C.
H.
I., I.,
p.
616.
144
and composed dramas on the Udayana Cycle of legends other stories. Numerous other poems were composed, for quotations from them and references to them are
Mah&bhasya of Patanjali (II cent. B* C)have been Katyayana (Vararuci) a southerner and said to a minister of the Nandas, wrote what are called varttitos,
found
in
the
which are supplements to Panini's grammatical sfl/f as he was also the author of a Kdvya. A Prakrit grammar and other works are attributed to him, perhaps wrongly.
;
grandson of Panini, also wrote a SahgrahaOther grammarians of this age mentioned by Patanjali were Vajapyayana, Pauskarasadi,Gonikaputra and GonarDharma Sastras now took the form of versified diya.
Vyacji, great
smrti.
The Dharma sfttras of Manu, probably very old and not now extant, but for sundry quotations in commentaries,
special
was probably the first to be thus versified. As Manu was believed to be the ancestor of the royal of the Aryas, a dynasties and the first law-giver authority is ascribed to his teachings, and the
Smrti attained a position of influence. Some of its verses were incorporated in the Mahdbhd,rata<> when " we cannot say. The Manu Smrti produces on the whole the impression of a didactic poem, in which imagery,
Manu
The author and elevated diction abound. evidently aimed at producing a literary work rather than 1 A Bhargava is said in a dry manual of jurisprudence." the poem to have produced this work from pre-existing Treatises on Sttpa (art work or various kinds) material. V&stu sastra (architecture), archery, Ratha $0stra, (the
similes
preparation of glass-making, essences, perfumery (candana* gandhika\ cookery, diceSeveral of these are referred play, etc* were composed*
to in the
1.
I.
art of building chariots), the art of war, of metal work, setting of gems,
mixing colours,
have perished. Several works on religio-philosophical topics must have been composed, but the authors never cared to associate their names with their works, and these books
why most
of these works
were not published but were kept as the scripture of as time went on or particular schools and retouched
absorbed in later books.
ages are
Numerous
authors of the
referred
early
to
in quoted or their opinions are commentaries of later ages, but the books are liable to be assigned to later times on account of a solitary allusion to
later events
the proper
way
of dating
them
is
not by
means of casual phrases or language-tests, but by finding out when the doctrines of a school first prevailed and in
what other books whose age
of a
school appear.
in
The^
grown
this
age and
Agama
human
history
by Megasthenes) and epochs of Kalpa (evolution) and Pralaya (involutions) and accounts of numerous super physical worlds (lokas and talas^
referred to
found their way into the Puranas- Bauddha texts grew Three kinds of them developed, the in Pali and Sanskrit.
Sutta (SMras),
Buddha's teachings, Vinaya* rules of the order, and Abhidhamma (Abhidharma), philosophy. The last, like the Jnanap&da of the Agamas, was based on S&nkhya teachings, but elaborated into wearisome The Jainas wrote in Arddha MSgadhI, and their detail.
i-e.,
classes,
Education, in the gurukulas, the houses of Brahmana Because the teachers, continued as in the previous agewere called pupils resided with their teachers, they for a pupil was extended This name antevftsls, boarders.
by master-artizans
besides the
to their
monasteries became
Bauddha
secular
subjects
like
19
146
taught.
The
accounts
of
to
Buddhas own
the names
them occur
Brahmi and Kharosthi, which have been used in assigned by modern scholars to the two scripts ASokan inscriptions. A Bauddha tract on Slla of c. 450
B.C. refers to a children's game, Akkarika, guessing was wide-spread. literacy letters, which proves that
(arithmetic) and Rnpa (painting) were taught in elementary schools the phalaka, writingof writing on board, the Varnaka, pen, and the custom
Lekha
(writing),
Ganana
only centuries taught the theory which was expounded many before him in the Brahmanas, viz- all this (world) was at
'
sand spread on the floor, arfe also referred to. Indian the seven knowledge was so respected in Greece that were Asiatic Greeks, gages of Greece, some of whom the Eastern according to Greek tradition, travelled to countries to learn philosophy, at a time when India was the country where phoilosophy was taught Thales
first
Herakleitos taught the yoga theory that ' of constant flux'. everything in the world is in a state The Eleatics taught the Vedanta doctrine that Brahma
water.'
Empedocles taught the Sahkhya nothing can arise which has not
Vai'sesika
theory
The expounded in the Sulva SMras medical theories of the Greeks are so like those of ancient Indian ones that they must have been borrowed from
the
first
subject
India.
The
'
translated
elements and the three 'dosas' ^mis* f humours ) were in India conceived as forms
five
c
of elementary,
subtle
'
by
into
Hellenic genius
and wind, omitting the sky which suit the Greeks, and the bile, wind)
147
and phlegm
sensation.
The
Arenarius
of a yojana, problem of the number of atoms in the length solved by Buddha on the occasion of his marriage-exami-
nation.
knowledge was so much respected in Hellas that when Alexander started on his Eastern his teacher, Aristotle, is said to have advised
Indian
expediton, to take
scholars
him
wisdom.
phists, but
conqueror than like a scholar. His followers carried back with them not Indian wisdom,
more
like
but absurd myths about the country. The only benefit which he derived from Indian science was that he
in his
army-
carts
loads, or
cattle),
age.
Traders
came
community, but Brahmanas, Ksatriyas and others, also, could take part in trade- Merchants travelled in caravans under the leadership of a sattav&ha, who was a kind of
alderman (jetthakd).
Partnership
in
commerce, tempo-
Anathapindaka* the Mahasetthi of Savatthi, who was much devoted to Gautama, was the head of a large firm heads of smaller firms were
rary or permanent, existed,
called setthis.
Trading
East and
West, North and South, such as one from Benares across the desert of Rajaputana to Bharukaccha (Broach),
another to Tamralipti on the east coast, a third to Baveru (Babylon), a fourth and a fifth to South India along both coasts, a sixth from Savatthi to Patitthana, and a seventh
from Kaviri-pattinam right across South India to Uraiyur, Karur, Madurai, and thence to the Malabar coast* The
148
toute to Bavcru went along TaksaSila, to which Brahmanaswent for learning. Rivers were crossed on ferryboats.
barter.
The use of metal-currency had largely replaced The silver KahSpana was the ordinary coin used.
Suvanna (Niska) was a gold coin, as also coins? cowry (Suvarna). Besides bronze and copper Promissory notes shells were used for small change.
The Nikka
were also in use. (inapannani, rnaparnani debt-leaves) rates. Interest (vfddhi, va<&hi) was charged at various Wealth was also hoarded and buried in houses or in jars
under the riverbank such as the famous wealth of the
the Ganga;
men in Foreign trade also was much developed bodies of 100, 500, 700, etc. went in ships for purposes of othersi the following sea-ports may be trade.
Among
noted
TamraliptI,
KSviri-pattinam,
Korkai,
Mufiiri,
existed a colony Suppara, Bharukaccha. In Babylon there of Indian merchants and dealings with them have been
found recorded
in
the tablets of
developed very much first reached the west through Indian traderscloth, cutlery,
perfumes and
ivory
and
ivory
work,
jewellery, pearls
and precious stones were the chief Indian exports. Greek traders carried these articles from Babylon to western Asia and beyond- Hence Indian
names
borrowed by the
Greeks and are mentioned by Sophocles, Aristophanes and other writers. They were Gr. oryzos, through Arab-
Aruz from Tamil ariii> Gr- Karpion from Tarn. Karuva> Cinnamon Gr. ziggiberos, from Tarn- injivSr, perhaps
5
through Sans* fyngivera, Gr. pepperi, from Tarn- pippali, long pepper? but since extended to black pepper, and Gr.
149
berylfas,
from
Sans,
vaid&rya.
Besides
the
articles
enumerated above* we learn from Herodotos that the Persians reserved the supplies from four villages for
feeding their Indian hounds.
Parrots and peacocks
5
and
also
gingili-oil,
CHAPTER XL
THE MAURYAN EPOCH,
(c.
322-185 B.C.)
Candragupta the Maurya, as we learn from that the MudrQrQksasa was a scion peerless Sanskrit drama, 1 The rule of the Najidas was of the Nanda royal house
.
tyrannical.
Canakya,
of
according
of
to
one
tradition,
a
the
learned
Brahmana
Kancipura,
in those days
Aryan culture, organized a confederacy against the last Nanda, one member of which was Parvataka, a king of some Himalayan districts and Candragupta at its head- The Nanda king was
southern-most outpost
put
deposed and
and Candragupta ascended the throne of PataliputraCanakya then got rid of Parvataka, whose son Malayaketu and the remaining alllies withdrew their
slain
thfe minister of the Nanda troops to a distance- Raksasa, and others joined the camp of the malcontents, but dissensions arose among them ; Raksasa was won over to
The Generals
themselves
of
Alexander quarrelled
partition
among
the of great B. C- Seleucus became conqueror's dominions and in 306 to recover Alexander's king of Syria* He then tried Indian conquests which had passed under Candragupta. He crossed the Sindhu but had to retreat rapidly and
about
the
surrender to the
Emperor
of
the Indian
the Greek provinces up to provinces he claimed but also the Hindu Rush of which the capitals were Kabul, and Kandahar (303 B. C-X Seleucus sent Megasthenes as
his
Candragupla's
According to the ancient Buddhist tradition, Candragupta P. H. A. L, belonged to the Kstriya clan of the Moriyas. See
pp. 180*181.
Ed.
151
of empire extended from the Hindu Rush to the Bay to the Bengal, and from the Himalayas right down up Tamil districts. This does not mean that he conquered
the countries or tribes south of the Vindhyas or
of his officers
;
brought
merely them under the administration as the overlord (samrdt) and means he WAS acknowledged the upholder of the Dharma (sacred and secular) throughit
His capital city, Pataliputra, built on the north bank of the S5n, between it and the Ganga, was as we learn from Megasthenes, 9 1/5 miles long and 1 mile 1270 yards
broadIt
of timber
with
with 570 towers loopholes for archers to shoot through, and 64 gates ; around it ran a ditch, filled from the Sen,
200 yards wide and about 60 feet deep, which served both His palace, though for defence and as a public sewer.
was more magnificent than that of Persia, its gilded pillars being adorned with golden vines and Outside the palace was an extensive park silver birds. where peacocks and pheasants, and other birds, free and
built of timber,
There were shady groves of evergreen trees whose branches were cunningly woven together. There were besides lovely artificial tanks, stocked with
unconfined, livedlarge
and gentle
fishes.
Inside
made
of solid gold,
carved chairs of
state-
Dressed in gorgeously embroidered clothes the out in palanquins emperor held his darbar. He went decorated with gold and precious stones. Similarly were
adorned the trappings of the horses and elephants on which he rode. He renounced all this glory after a reign
of twenty-four years, like
many
before
and
after him,
became
a Jaina
monk and
along his
of Kun12,000 disciples, trudged on foot to the province at Havana Belgola in the frontiers tala, lived by beggary
Ife
of the dominion he once ruled over as
several years of the hard life the rite of sallekhana,
performed
death
by
starvation.
The
of Bindusara slew the kings and ministers of some sixteen his empire from sea to sea.' capitals and thus extended We learn from the classical writers that Daimachus was
'
only things we know History natha, a seventeenth century Tibetan author of an ancient tradition that Buddhism, has recorded
9
1 ruled for twenty five years . about his reign are that Tara"
and
that
Bindusftra
asked Antiochus for some figs and sweet wine. BinduThe Greeks sara reigned from c. 298 B. C. to 273 B. Ccalled
slayer of foes
')
Yuvarnja
to Taksagila
when
broke
out there.
when
ruled as Yuvaraja also at Ujjayini and he was residing there, his father died. There must
He
have occurred a war of succession of which an exaggerated account is given in Ceylonese legends for ASoka under;
the earlier
of the years of his reign he improved the organization of his empire for besides the two viceroys
government
who
cont-
the districts beyond and the other at Ujjathe Sindhu upto the Hindu Kush, there yini who ruled over Malwa, Gujarat and Kftthiawatf, was one at Tosali who governed the East coast districts and another at Suvarnagiri, probably in the Deccan- He built a new capital Srlnagar in K&mir and later in his1.
Kamir and
of the
Mauryas, see
Indian Culture,
VoK
II,
p. 557-564,
Ed.
MS
Eight years after fiis -coronation, he had to fight with the people of KaKfiga. This province had come under the rule of Magadha during the reign of MahSpadma Nanda who dug a canal
Hfe another Lalita Patan in Nepal.
in
it /
and as
it
and of Bindusara, we have vigorous rule of Candragupta to that, due perhaps to ASoka's appointment of a
suppose Viceroy at Tosali and tightening the bonds of adminisAfioka calls the people of tration, the Kalingas revolted.
for Kalifiga avijita (unconquered),
Mahapadma Nanda
never conquered them in battle, but became their Samrat on account of possessing a vast army- ASoka repressed the rebellion with a stern hand ; and as he himself says,
150,000 persons were taken as captives, 100,000 slain and many times that number perished. This event profoundand resolved to affected him 5 he forswore war ly
his subjects
and
of
the people of
by Dharmavijaya (conquest by virtue). In other words he made up his mind to act fully upto the ideal preached in all old Hindu books, that the duty of a and maintain and king is to teach Dharma to people its practice. This is described by some scholars as
protect conversion to
ASoka remained all his life Buddhism a king and a grhastha, and had many sons and grandsons when he died. The DivyHvadana relates a legend that
'
control Tijyaraksita, ASoka's consort in his dotage, gained over his mind ? whether this story be true or not, it is certain that a few centuries after his death, people believ-
ed that he lived and died a grhastha (not even a vflfkra Bhikku. In the prastha) and so he could not have been
minor Rock Edict
'
he says
'
mays sahghe
upaylte
or
sagha upete: Though some have translated this as *(0 have joined the (Bauddha) Sangha or order,' the correct
meaning
ra).
is
'
lived in
Sangha
'
He
20
154
Abhidhamma,
ed gradually or to undergo a spiritual retreat for a year* The which Afoka proclaimed was that ordained in the
Dharma Dharma
1 Even the Stetras for several centuries before his age. 1 sentiment against the 'bloody Vedic sacrifices which he
his time, promoted had been developed long previous to when the sacrificial victims made of dough (pistapa'su) were begun to be substituted for living animals. The kitchen was gradual elimination of meat from the royal
due to Jaina influence. In his Edicts he speaks of Brahmanas, Ajlvikas, Jainas and Bauddhas with equal reverence and his donations were impartially distributed to
each.
4
Probably he approved of the extremely popular Middle way prescribed by Gautama to the ascetic members of his Sahgha, as a much better method of monasticism than the rest- He was an upOsaka, i.e., he listened to the Dharma as expounded by a Bauddha monk, for two and a
1
,
half years, but that he became a monk himself is a fiction and not a fact. But so great was his respect for Gautama
year of his reign he went on a visit to the sacred spots connected with the Buddha, the Lumbini garden where he was born, Kapilavastu where he
that after the twentieth
his
Illumina-
where he preached, Jived for many years, and KuSinagara, where he died. This of course cannot constitute Aoka a Budddhist monk. Atoka reigned for forty years or so and his immediate successors were DaSaratha who 'bestowed on Ajlvikas
SrSvasti
caves in the
NagftrjunS
hills,
Jainas and became a disciple of the monk Suhasti, and Jalauka who ruled over KaSmir, was a devout Saiva and defeated the Greeks and extended his dominions as far as
1.
The
editor's
view
is
that
article in
&
K, A.
C V.
155
Kanyakubja.
VIrasena
ruled
to
over
GfindhSra.
The
137 years. The last king of Magadha, like the first who lived about 1,500 years previously, was named BrhadraHe was killed by his Senapati (general), Pusyatha. mitra 6unga, a Brahmana, while conducting a review of his remote scions of the family, troops. Petty Maurya kings,
flourished in
Magadha, Konkan, and Rsjaputana so the VI, VII and VIII centuries A- D-
late as
learn
from Atoka's
ins-
times Marathas (Desasthas), Bhojas (of Vidarbha), Petenikas (of Pai'than on the Godavarl) and Aparantad Pulindas (of the forest regions). (of Northern Konkan),
who
esta-
these tribes
soon after
ASoka's
the
overlordship of the
three
extend* already becoming a great power. Their influence ed from the head of the Godfivari down to Kancipura,
.which was so
much Aryanized in that epoch that PatariB- C) thought necessary to explain gramjali (II Century town of matically the formation from the name of that
the word Kaficipuraka, an inhabitant of that place. This town was from the beginning an Sryan and not a Tamil town. It has no Tamil name of its own ; the district
was called by the Tamils 'north of Aruva' (aruvdvada talai\ Aruva being the Tamil district served by the southern Pennaru, now called South Arcot. One of the names of the town is Satyavratak?etra, and
where
it is
situated
the BhSgavata Purfina says that Satyavrata, king of Draf This vida, i.e- KftficJpura, became VivasvSn s son, Manu.
means the
king of Kfi&cipura was Satyavrata, of or Probably the kings of affiliated to the Solar dynastyfirst
^Satiyaputo (Satya*
156
putra).
centres of
worship AyodhyS, MathurS, MfcyS, Beyond KsBcI KiSI, KancI, AvantikS and Dvftravatl. district ruled the three great ancient Tamil royal houses,
Agama
Herakles attributed a funny legend about the PamjiyasPandia- To begat a daughter in India whom he called
her he assigned that portion of India which lies to southward and extends to the seai while he distributed the peoto her rule into 365 villages, giving orders that
ple subject
one village should each day bring to the treasure the royal tribute so that the queen might always have the assistance of these men whose turn it was to pay the tribute in coercing those
were defaulters in their payments/ It is impossible to make out anything from The three Tamil royal houses were indigethis story.
who
They had
little
administrative func-
trade
and protected
their subjects
from
cattle-lifters.
Their towns were built at the meeting points of the wet and the dry tracts where the products of one region could
Megastheaes resided for a pretty long time at P&taliputra and being a keen observer wrote an account of Indian ways in his Indika, a book now lost, but represented by a number of quotations, more or less correct, made by later Greek and Latin writers. Even he could
not resist the Hellenistic craving for sensation-mongering j he repeated the fables of ant-men with variations of his
own of men with one leg, with ears reaching to the feet, of men with gentle manners without a mouth and living on the fumes of roast meat; of girls in South India who became mothers when they were six years of age, of pearlj
oysters
wjuch travelled
in shoals
157
king-oyster,
and of
flying snakes
which dropped a
terrible
poison from the air. But his testimony with regard to what he saw with his own eyes is most valuable. His account of capturing elephants agrees closely with modern
and his stories of the wisdom of elephants are His description of hionkeys as human in intellireliable. like satyrs and with gence, looking like ascetics, bearded He was much is correct. a tail like a lion's, though quaint, He had heard of impressed with the size of pythonsand the rhinoceros and of the fierce tigers, wild goats
practice
Indian dog?, which "would not relax their bite upon a lion, 1 He noted that the although their legs were sawn off/'
elephants were trained to salute the king when they saw him- Of plants what chiefly attracted him was the sugar" the reeds that make honey without the agency of cane, ' 1 of bees, the water in which, absorbed from the soil was
" so
the sun's heat that the plant was virtual2 By that time, Indians seem to ly cooked as it grew." have begun to make their own sugar and sugar-candyregarded the latter as a kind of crystal,
warmed by
teeth,
figs
Of the
daily life of the people, Megasthenes has interesting things to say. Of course his attention
of
life
from those of Hellas. "A noble simplicity 11 As in seemed to him the predominant characteristic. the Vedic age they wore a piece of cloth reaching the
middle of their shins, threw another about their shoulders and wound a third round their heads; these garments were
dyed
in -bright
colours-
They dyed
the love of bright colours has always been a characteristic of Indians. They protected themselves with umbrellas
1.
,
.
C. H.
/ft-
I., I.
p. 407.
2,
p.
40*.
158
people wore ear-rings of and high heelivory, ornaments of gold, flowered muslins decorated- Their ed shoes of white leather elaborately
in the
hot weather
the richer
and usual Men could marry more than one wife liquor, rice-spirit. and brides were purchased for a yoke of oxen, as in the age of the early Satras. The funeral rites were simple
staple food
was boiled
rice with
sweet-curry
and
display nor were grand built, in contrast to the practice in Hellas. were people had written inscriptions, books
there was no
monuments
Though the
transmitted
by oral tradition. Indians always spoke the truth Theft was rare and houses were law-suits were rare.
unlocked at night.
and
left
chief gods worshipped, according to the Greek accounts, were Dionysus and Heracles. By the former
The
they probably meant 3iva $ but it is difficult to guess what similarity the Greeks noted between their Dionysus and
the Indian 6iva.
among
gined
it
Possibly they noticed drunken revelry the crowd, gathered for a temple festival and ima-
by the
was a
the
cities of
Methora
(Mathura) and Clisobora (Krsnapura), near the Jobanes meant Krsna. (Yamuna). Hence by Heracles they probably From this we see that the Sgama forms of worship had, in this age, entirely superseded the proper Vedic worship and that the theory of this epoch being a 'Buddhist
period,' is
asserts
romance and not history* An Indian legend that Aoka was a worshipper of diva and this ought
all
Buddha and
his
patronage of
'the
monks
classes,
1
(*$* such wide toleration and want of fanatic adherence devah to one rite to the point of fierce hatred of others, have
always been characteristic of Indians, though foreigners can never understand it The prevalence, amongst the
God
of his choice
itt
and the PurSijias ift people of the teachings of the Xgamas further proved by the facts that Megasthenes speaks erf the long periods of time into which Indians divided past " time and that hie was given at the court of Pataliputra a had preceded Candragupta on the list of the kings who their reigns a period throne, 153 in number, covering by 1 This shows that the Puranic of over 6000 years.''
.
at the royal court in genealogical lists were maintained 1 the IV century B. C. Megasthenes divides 'philosophers
into those
who dwelt in the mountains and worshipped Dionysus and those who dwelt in the plains and worship-
ped Heracles. This means perhaps that the worship of 6iva, who was originally a mountain-deity, was more and that of Kr?na, popular in the towns of the hilly tracts in the towns on the plainsoriginally a pastoral God.
Skanda, who as Murugan was the red hill-deity of the Tamils now appears in the Aryan pantheon as the God of
of Siva.
9
'philosophers or 'Sophists' were divided by His desMegasthenes into 'Brahmanas' and 'Sramanas'
The
considering that his information by Megasthenes was a foreigner who got a confirmation of the fact that the enquiry, and is such life of the Brahmanas of the Mauryan period remained from the age of the Upanisads, that it is worth
is
so accurate,
unchanged
quoting in
prestige,
full.
"The Brahmanas
have
the
greatest
sys-
tem. As soon as they are conceived in the womb, men These go to the mother of learning take charge of them. and ostensibly sing a charm (Pumsavana mantras) tending to the birth happy for mother and child, but in counsels and suggestions ; reality convey certain virtuous the women who listen most willinglx are held to be most
make
fortunate in
1.
child-bearing.
I., I,
After
birth,
the boys
pass
C. H.
p. 409.
ieo
from one
set of teachers to
another in
succession, the
standard of teachers rising with the age of the boy. The in a grove near the city, philosophers spend their days under the cover of an enclosure of due size (gurukuldh on
beds of leaves and skins, living sparely, practising celibacy and abstinence from flesh food, listening to grave discourse, wish to and'admitting such others to the discussion as may
take part.
He who listens
is
to clear his throat or spit, on pain- of being ejected from the company that very day, as incontinent- When each
lived
own
property, (becomes a
freedom and luxury, grhastha) and lives now in greater ornaments of gold wearing muslin robes and some decent on his hands and ears, eating flesh so long as it is not the
flesh of
and highly
domestic animals, but abstaining from pungent seasoned food. They marry as many wives as
possible, to secure
good progeny
the
num-
be ;
number of good children is and since they have no slaves, they depend
-
the more upon the ministrations of their children, as 1 the nearest substitute." By the word !Saramanes' (&amotms), Megasthenes refers to all those who have re-
"
The most
highly
honoured
are
called 'Forest-dwellers' (apparently Megasthenes includes They live in the forests in them Sanydsis of all kinds.).
and wear clothes made of the bark of trees, abstaining from cohabitation and wine. The kings call them to their side, sending messengers to of events, and use their enquire of them about the causes 2 mediation in worshipping and supplicating the gods." This sentence reminds one of numerous instances of this
fruits,
.
in the Itihasas,
l!
2.
is
therefore
cus-
C. H.I..I.P. 419.
/&. p. 420.
161
then coming down from Vedic times. Megasthenes Sramanas medicinegoes on describing as other classes of men, SOdhus, diviners and magician ascetics. He then reverts to others of a higher and finer sort, though even
torn
make use
of popular ideas
about
hell,
for godliness
manes
[i.e.
and purity of life. In the case of some Sarthe Jainas and the Bauddhas], women also
are permitted to share in the philosophic (i-e, ascetic) life, on the condition of observing sexual continence like the
men. 1
Referring to the Jaina practice of Sallekhana* he * was not a universal obliquaintly remarks that suicide
f
men
it
2 Another writer greater the admiration earned/' ' ' wise men into Brahmanas and Pramnais. divides the
the
The
latter
various
(avaidika) philosophical
'tribes'
systems (dar'sanas).
The Seven
or
endogamous
castes into
which he divides the people is the queerest thing described by Megasthenes. The first class, he calls 'the philosophers,'
It
was
numerically the smallest class but the highest in honour. "Its only business was to perform public sacrifice, to direct
the sacrifice of private individuals, and to divine. On the New year all the philosophers assembled at the king's
doors and
culture
made
to guiding agri-
and
politics-"
This
is
Hindu
village
temples, and
in the
houses of
noblemen and
called
class
pafiG&hga fravana
1. 2.
modern name.
The second
lb. p. 420.
/fr.p-421.
lb. p. 421.
3.
4.
lb. p. 410.
21
162
formed the bulk of the population and consisted of hus4I bandmen. They are in disposition most mild and gentle. They are exempt from military service and cultivate
their lands undisturbed by fear. They never go to town, 1 f| . either to take part in tumults, or for any other purpose.
This
is
true of Indian
farmers even
to-day.
The
third
class included
fourth,
traders,
artizans
who
repor-
went on among the people, and the seventh, councillors and assessors of the king. This classification is the result of the futile attempt of an
ted to the king about what
ancient Greek to understand the Indian caste system as it existed in the fourth century B. C.
The Artha
tise
is
a trea-
Some
scholars
times regard the work as belonging to Post-Mauryan because the author regards India not as one vast empire extent. (S&mr&jya) but as composed of states of moderate the word This opinion is due to a misunderstanding of different from that SftmrUjya. Its connotation is utterly of the word Empire'. The Roman empire meant the of a series of states brought under the sway
governments Rome by conquest? pacified by Roman soldiers who were the upholders of Pax Romany brought under the Roman reign of the Roman law and administered by
of
officers
and the
If
schools.
A S&mrqjya
large
was .something
totally different.
commanded a
all-king,
cakrwartl,
one Umbrella.
J.
connection
A*
I.
p. 83*84.
16*
with an
Ahamedha
sacrifice, in
which a
loose in the charge of a prince, as a challenge to the kings of other provinces to question the imperial status claimed.
was, the samrOt established his over-lordship at the point of the The subjection of the other rajas to the samrOt sword. consisted usually in their attending the horse-sacrifice with
it
the Samrat presents and formally getting recognized by as kings of their own territories. These kings continued
to rule
their countries
by means of
their
own
officers.
in these
sub-
ordinate royal courts as representatives of the overlord Sanskrit was the sacred langufor collecting tribute, etc. of suzerain and liege alike and the method of adminis-
age
tration, the
same throughout the country, conducted in accordance with the Dharma Rostra coming down from
old timerat
The Samrajya continued so long as the Samwas a giant among pigmies and as this has never been
in the
anywhere
tory,
world for more than two or three generaIndian Histions! there never was any imperial house in enduring for a long time- Hence the Arthafastra
government which prevailed in India unaltered throughout the ages, whether there was a samrat or no, and we can construct a full picture of the state of the country in the IV and III centuries B, C.
reflects the conditions of
from that
treatise.
the
guardian
of
Dharma,
social,
domestic, and religious order, and defender against anarchical oppression $ for exercising these functions he was entitled to his revenue, and invested with the powers of
This concept of the days/a (dama> repression of crime). functions of the king resulted from the fiction that when
matsya
nyftya,
(the law of
fishes,
i.e.
was elected swallowing the smaller one) prevailed, Manu so that he might encompass their weL king by the people
164
The king's functions were not legislaThe laws were proclaimed from time tive but executive. to time by the authors of the Dharma Stetras, who derivfare
(yogak&ma).
ed them from scraps of legal lore in the Vedas and the remembered tradition (smrtt) of the customs of the golden from age to age age of the ?is, and slightly altered them
circumstances. according to the exigencies of changing
The
Dharma
S&stra as
much
as his
subjects
and hence he was in no sense an autocrat. To enable him to discharge his duties properly, he was edui.e.
arithmetic,
litera-
and
in philosophy,
Vedic
life
lore,
the
Dharma and
the Artha
strict
His daily
was
regulated
had
its
own
looking into
accounts, in-
reterviewing people, study, issuing writs, deliberations, viewing the army, discussing military plans, Sandhya, He was responsible not only receiving police reports, etc. for the general welfare of the state but the special business of the Gods, the heretics (iramayas, pStsandas), the Brfihmanas, cattle, sacred places, minors, the old, the
diseased, the
helpless,
etc.
The
business of the
Gods was
was an
agn-
yQgara, fire-house, where the Sacrificial priests daily per. formed fire-worship on behalf of the king. The Aftha
" the king should be seated in the $tetra enjoins that room where the sacred fire is kept and attend to the
business of physicians
with his
high
that
in
The
hunting*
1.
principal royal amusement was big game The king rode on elephants during the chase.
S.,
A.
Book
1,
ch.
XIX.
Chariot races were the next $ we learn from Greek writers that to the chariots were yoked two oxen with a horse
between them.
The
betted heavily on
king, nobles, and ordinary people Another amusement was the occasion.
the witnessing of butting matches between rams, or wild When bulls or rhinoceroses or fights between elephants. the king went out on these occasions or in procession
otherwise, he was surrounded by a
bodyguard of women
archers (ycwana women were imported for this purpose and other royal service) ; women also carried the emblems i.e., the royal umbrella (chattra\ the fly whisk of
royalty,
(c&mara) and the golden pitcher (p&rna kumbha)* crowdroyal path was roped in to keep out the
The
The
was an armed retinue, controlled by the dauvftrika or chamberlain and the antarvam&ika or head of the body-
Next to it dwarfs, hunchbacks, etc; the king guard. resided in the innermost court with the apartments of Great precautions were taken ladies and tanks behind it.
4< guard the king's life, for princes, like crabs, have a notorious tendency towards eating up their begetterBut yet the king was accessible to the poorest petitioners and he saw them while he was undergoing his daily inunction by the samvUhaka (masseur), for as the Artha Sastra " all calls he shall hear at once, but never
to
1'
says,
urgent
11
put
off-
To
life
the kitchen was in a palace mazes and hidden stair-cases ; secret place and there were many tasters of his food-
to
government of
only possible with assistance. Hence the king shall single wheel can never movesovereignty
is
employ ministers and act upto their opinion/' The ministers were generally drawn from all Varnas j *hus in
166
Candragupta's time, Pu?yagupta, a VaiSya, was governor and Surastra and Tusaspa, a Yavana (r&striya) of Anarta was a Viceroy under (probably Hellenized Persian)
ASoka*
A hierarchy of
The
local officials
were village headman, the gramani, the sthanika ruling gopa in charge of five or ten villages, the over a portion of the realm, each attended by a number
of executive,
revenue and police officers. In ASoka's time the highest local officials were rftjUkas who were and irrigation. chiefly concerned with survey, settlements,
calls the
Megasthenes
district officials,
agronomoi and
land- measurement,
forest industries, hunting, industries (i-e, agriculture, wood-work, metal-work, mines), and roads (which were with mile-stones indicating distances). At the
provided
head
of these
of the Interior
and Chancellor
The
whence
state
collected
in
was derived. the proportion of one to about a thousand villages, were received the collections from tolls, fines, coinage, liquor, and many similar sources . slaughter-houses, warehouses
From
came
from the sale of grains, From the ocean and land mines came ten kinds of etcother forms revenue, for they were systematically worked;
from boats,
revenue were received from gardens, forests, stalls where live-stock was herded and the roads, besides customs, license fees, fines from the law courts, property
of
and proceeds from the institution It of new temples and cults of new images of the gods. must ateo be added that the king owned crown lands
volences' from the rich,
167
the chief manufacturer (svabhQtni) and that he was trader in the land.
and
The public expenditure (yyayafariram) comprised many heads, i.e. divine worship, the maintenance of the
the salaries of the vast army of sovereign and his court, the store houses, treasuries, officials, the maintenance of armouries, warehouses etc., controlled by the
prisons,
Sannidhata, minister of works and his department, the conduct of state industries and trade in charge of numerous superintendents called adhyaksas,
e.g.,
panyadh-
of trade, navadhyaksa, of ships, yaksa, superintendent laksanaJhyaksa, of the mint etc., the army and its equip-
ment, public works, the maintenance of the families of slain soldiers and officials dying during employment, the old and infirm, of hospitals for men and animals, etc41
The
and minute-
and other expenditure and various checks- Morethe various grades of over, both in the town and country of officials maintained full registers both of property and
sional
the population."
births
registration of
and deaths; besides vital statistics, records were and visitors; a detailed census kept of foreign residents Every event of imporof the population was maintainedtance throughout the kingdom was reported by official This and the elaborate system of reporters (pativedaka). that was kept up required a vast clerical police espionage
or Minister of corressystem, supervised by the prafasta
pondenceof the executive, revenue and judicial Besides him there were the service was the pradesta Frontier Districts, and the antap&las or guardians of the of Forts who worked under durgtpOlas, or commanders
The head
X.
C. H. L,
I.
p. 488.
168
the
command
the
list
provinces.
of public officials Asoka added the Dharma the Dharma to tfahtoitMra, whose duty it was to teach
To
all
and sundry.
Hie war
of thirty
members divided
(1)
ments:
Admiralty,
army
service
Transport,
The working of brigades and, (6) Elephant-brigades. the war-office was very efficient as indeed were all other administrative organizations. The military consisted of
hereditary or feudatory troops, hired troops, gild levies, " and forest tribes l - The army was divided into four
41
encampments. were the next limb and from them fought specially skilful The cavalry was used for furiously charging" the archers* The infantry was organized in squads of ten, comfoe.
limbs (caturanga). The elephant brigade was relied upon for confounding the enemy's array, his fortifications and The chariots drawn by horses and oxen
and battalions of a thousand each. panies of a hundred The Mauryan army consisted of 9,000 elephants, 8,000
chariots, 30,000 horses
and 600,000
number
of fighting
being nearly 700,000 excluding non-combatant camp-followers and attendants. The Stn&pati was the commander-in-chief, but the king took part in battles,
men
for
no king who did not fight in the forefront of the battleMen and animals were profield was at all respected. tected by defensive armour. The weapons used were*
besides
axes*
bows and arrows, lances and javelins, swords and Fixed and mobile engines, such as the sataghni
used
c, H, L, I- pp. 419
wd 499.
169
optically with
<A
ways, portcullises, arts of mining, countermining, and flooding mines were In employed no less than the devices of diplomacy. 1 But the short, the Indians possessed the art of war." . ethics of fighting was taught as a part of Dharma and fair(dharma yuddha), 'not attacking the wounded or
fighting
ditches, ramparts, battlements, covered and water-gates ; and in the assault the
those already engaged or the disarmed, and sparing those who surrendered,' were insisted on- One result of the of dharma yuddha* Megasthenes notes with adpractice
battle
tillers
of the
in
soil,
even
when a
for al-
was raging
close by,
were
no danger,
killed
each other, an they did not hurt the cultivators \ they did not ravage enemy's land with fire nor cut down trees- Chivalry in
Tamil India as in the rest the country. The wars of the Colas, Ceras and Pandistrictly followed in
rather duels, conducted yearly in the season of the year when they had nothing to do after the harvest, and chief-
valour and skill in fightly for the exhibition of personal of these three dominions remain; for the boundaries
ing
Foreign policy, in direct contrast to the principles of dharma yuddha, as Canakya taught it, was based on Machiavellian principles. This is quite a new note in
Indian teaching and was perhaps the result of the extincCanakya teaches that the tion of K$atriya royalty.
superior power shall
wage war,
that
it is
about peace between any two kings, for 'no piece of iron that is not made red-hot will combine with another iron' ;
and that the neighbouring state is the enemy and the alternate one the ally, and that war should use the arts of
1.
C. H.
I., I,
p. 490,
22
KaliAgas renounced the teachings of his grandfather's teacher and an ideal but proved that Dharma vijaya was not only
treachery.
was entirely practicable in the world. He exhorted in his XIII edict his sons and grandsons not to regard it as their duty to effect conquests and to practise the only He claimed that by means of Dharma* true
conquest,
had won Dharmavijaya both in his own dominions and six hundred ydjanas in the realms of Antioka, Turamaya, Antikini, Maka and Alikasundara (Antiochos,
that he
as well as in Ptolemy, Antigonos, Magas and Alexander), the southern realms of Gala, Pandiya and TSmraparnI and that even where his envoys did not penetrate men
practised the
Dharma 1
as, in
ascending order
"
expounded
rationally,
rejoinder.
information.
The
Irrigation was
by the
state.
in SurSsPusyagupta built a large lake called SudarSana it with conduits (pranMa). fra ; TusSspa provided
"
ranging
town (sangrahana) serving ten villages, through the counat a river's month) ty-towns (kharvajaka and dronamukha
for
200 or 400
villages,
For the
C, ft. L,
identification
of the
Ed.
495.
ih
the royal capital (rHjadhanl)
all
varying solidity
'*.
The mayors assisted by a number of minor officials. towns which were built near the rivers or the sea, were* but those built on elesays Megasthenes, built of wood
vated places were
and clay. No kiln-burnt bricks of an earlier date than the IV century B. C. have and brick* been as yet found -in the Gangetic plains making was a recent art in ASoka's time-
made
of brick
of the capital was conducted by six panc&yats or committees of five members each in the and foreigners who charge of industrial workers, visitors were fed and lodged by the state, vital statistics, trade
The government
and commerce and weights and measures, manufactures and prevention of fraud therein, and tolls and duties on
sales.
cities
various
were provided for drainage and there were strict regulations for keeping them clear of rubbish. Thousands of vessels of water
The
streets
with
watercourses
were placed along the streets as a precaution against for houses, even storied ones were built of timber.
fire*
and traders had gilds (bents) to help pancayats ; artizans them. In Tamil India, which practically consisted only of villages, local administration was in the hands of assemblies of elders, held in a field (podiyil, matam), in the which wad open air or in a shed, under the village tree,
of the species adopted by the king as his particular emblem and in which resided the village deity. The disputes
among
were settled over a pot of toddy, local custom being the only law. The village cattle were al#>
villagers
1.
iW
herded there and 'soft-shouldered woman' resorted to it The Colas had the for kuravai and other dances (kUttu). Mi tree (bauhinea racemosa) as their sacred tree, the
v&mbu (margosa) and the Ceras, the panai leaves and flo(palmyra) as theirs. Each tribe wore the wers of its tree as its emblem and its uniform during
Pandiyas, the
combats.
Paura and Janapada (Borough and county) councils are referred to frequently in early and late literatureThe administration of municipal and rural affairs was
conducted by them, under the general supervision of the
local representative of the
sense, representative
who represented
not
common
people.
But
it is
accurate
;
them democratic
institutions in the
modern sense
communities
so as
It is true that
whom
the
not to give
much
they did not represent the views of the at or before they became members; people, declared nor were such views likely to be formed, as the law as
Dharma Sastras carried propounded by the authors of the with it its own authority and what was not covered by the Sdstras was under the iron grip of immemorial custom.
Such council?
recent times*
existed from
the
Mantra
period,
till
very
life, frugal in
but they made merry dressed gaily and trooped out in and others organized entertainments for them. Dancers, to amuse them. singers and actors there were in plenty
in fairs
Kings provided them with dramatic shows, boxing and wrestling matches, animal fights, etc. Ganikas (public women) exercised their profession and were often in the
in
pay
of the police.
The people
of the
a gayer life than those of the rest of the country because to attain they were not yet oppressed with longings with them was mofya. The normal method of marriage kalavu, lit theft, a reminiscense of the primitive form
,
of marriage
by capture, which consisted of love and its immediate consummation followed leisurely by the literal round the neck- The symbol tying of the marriage knot
of marriage
tali,
originally a tiger's
string*
in
metal tied to a
In the agricultural tracts marriage preceded love (kafpu) ; and the institution of harlotry (parattamai) also arose-
in contrast to
The
raising crops, catching fish, hunting, tending cattle and bartering the products of each region with
those of others.
their
They
and
persons
on
of
flowers.
The common
i.e.
the usual
or
people perform various pseudo-Vedic. ASoka tells us, when sick, when propitiatory ceremonies (mahgalam),
they invoke gods and marry wives (ctvahavivSthesu) ,when children are born, and when they start on a journey.
and other (ana, anya) occasions people celebrate But at such times women (mahidQyo, auspicious rites-
On
these
mahilti) perform
many, manifold, low (chuda^ such as are and useless ceremonies/' popular among the lower castes)
From
ASoka's testimony
we may understand
the primary
was
still
Vaidika or Jigamika-
public worship, however, was no more the gorgeous Vedic rites, but that of &va and Vignu in or brick, though the' Vedic fire temples built of timber of the three higher worship was the official religion
The popular
1*4
with the Brahma^a acting as priest
;
were no more of K?atriya stock, were by a legal fiction, fire was maintained regarded as K^atriyas and the Vedic ASoka has been by in the palace by the royal priests.
some western
dhism 1 ; this is
Constantine
of
Bud1
was as yet no "Buddhism,' the Bauddhas still forming but a monastic community, monks of other though much larger in numbers than the
wrong
for there
orders and though* they lived permanently in large buildlike other ascetics. ings and did not lead a wandering life
According to Megasthenes, the greatest share of popular adoration belonged to Siva and Vj>nu-Kr?na. Indra (Zeus Ombrios) and Suryadeva (Soroadeios) are also mentioned
by Greek
writers.
triple manifesta-
The
ageIt
tion of one
in this
was an attempt on the part of the PaurHnikas the revisers of the Pur&nas age by age, to minimize the on the one hand and the Saijealousies of the Vaisnavas
vas and daktas on the other-
were (1) Brahmfi the creator, was left in the cold in household and
manifestations
very beginning
temple-worship,
and
vatl,
wife, Saras-
those
who
who
carries
on the
his devo-
Vaikunta, his
Sup-
Great God,
who
when pralaya
For an estimate
of Afoka's
place
VII.
Bd,
175
ends the manifested world so far as the individual is concerned. The wives of the two latter are also living divin ities, except that Laksmi has always been subordii.e.,
nate to her husband, and that PSrvati, especially in form of KaJI, dakti, commands devotees of her own
her
who
follow esoteric practices and rites and regard her as of much greater moment than her husband, for she is to them the active energy of the cosmos. Vaisnavas, Saivai
and
unifica-
tion of the three Gods, yet assert the superiority, each of their own sect, the first making Mahavisnu, the subs-
tratumof
status to
the three, the second by according a Mahesvara, and the third by making
similar
&va an
inert deity.
this age
Digambaras
the reign of Asoka, to discuss doctrinal differences and fix and close their canon which had grown into the
Tripijaka,
of
Suita,
Vinaya
and
a result perhaps of this convocation, bodies of missionary monks were despatched to different
Abhidhamma.
As
At the sametime Asoka's children, (by Devi, whom he had married when he was a Yuvar&ja in and Sanghamitts charge of UjjayinI) Mahinda (Mahendra) went (Sanghamitra) who had become Bauddha ascetics,
parts of India.
to Ceylon.
built
There the reigning king, DevSnftmpiya Tissa the Great Vihsra for them to reside in. They ad-
mitted
many Ceylones* to their monastic order. The common people learnt for the first time Dhartna and the
Karma and
Reincarnation,
common
to all
and became
monks*
The
176
birth of plea led to the
to
Buddhism as a
ASoka
alike.
Bauddha monks,
for
he was
own Dharma for laymen and not in recording the activities of of Bauddha or other monastic in this orders. North Indian monks spread in South India ascetics in As the result of the residence of Jaina ageHavana Bejgola, they spread to the Tamil country, where many natural mountain caves, where they lived and died, have been discovered- Bauddha monks also swarmed in
Other Sanyasis haunted its forest retreats. Tlrthas and tiny temples, such as the one at Cape Comorin,
the land-
sacred to the
But yet the bulk of the Tamil people worshipped their regional Gods. Their own conducted those rites, which were associated with
Agama Gods,
arose.
priests
and orgies of drinking and feasting. primitive ritual dancing The pessimism of the North and the consequent anxiety
bodies of flesh did not yet touch the hearts of the Tamils. They enjoyed the goods the Gods of salvation. gave them and took no thought
to escape from
life in
Aloka's maintenance of Dharma (dharmaparipalana\ the ideal of all the Kings of India througout the ages, was in some respects strikingly different from that of all
other Indian monarchs before or after him. Theirs was a negative method, that of exercising dandaniti, punishing
those
that
who broke the Dharma* His was the positive method, of proclaiming the Dharma to the common people
it
on
rocks and
where people congregated in large numbers for religious and secular fairs and festivals, and in the As he says, in Pillar Edict VII, kings local scripts.
men might grow with the growth of Dharma hence he arranged that men might be instructed in Dharma by his agents and that his
before his time desired that
;
,
of
it
not
177
only by the
teries,
common
ministers of
Dharma were
Afoka's Dharma was not religious 1 . It was pure ethics with only one religious sanction behind, namely
as he says, secures happiness in this world Qiidap&late, Pillar Edict I), conduces to welfare in the next world (palatikyaye, Rock Edict X), bears
that the practice of
it,
much
world (paratrikam, Rock Edict This next world is definitely called svarga, the XIII). heaven of all Indians of the day, which is the temporary abode of the dead till they are reborn. ASoka does not
fruit in
the next
concern himself about Moksa, NirvOptu escape from comrebirth the pessimism that underlies the teachpulsory
of reaching of all Indian dar'sanas, which are all methods from his inscriptions 5 this ing Nirvana, is totally absent
alone
is
he was.never a
monk
his
His and prompt chief principles were : (1) A strenuous life attention to duty (Minor Rock Edicts I and VI, Rock
Dharma may
be called
rationalistic or
lay ethics.
Edict X) are necessary for ensuring the delights of this world and the next. (2) Truth, and respect for father, mother, guru, Brahmanas, and ascetics lead to length of
II,
IV).
(3)
True almsgiving
.
is
love
and
inferiors
(4)
Abs-
tention from
(5)
other purposes, and from hunting, is meritorious. (Rock Edicts I, IV, VIII, Pillar Edict V). Toleration for all sects is a duty ; for all sects desire
self-control
Restraint of speech,
is
not praising one^i own sect and meritorious and will tend to the XII, .and Pillar
23
178
old (Vedic and pseudo-Vedic) auspicious rites (mahgalam) ought to be performed though they are of small (alpa, temporary, unenduring) fruit; but the Dharma produces great fruit- (Rock Edicts IX). This
The
the virtues already enumerated, selfexamination (Pillar Edict III), and meditation (Pillar This is pure secular ethics unconnected with Edict !!!)
includes, besides
religious
dogma.
Dharma
vijaya,
was born
in Aioka's
bosom on account of the sorrow caused by the Kalinga war and the misery to people it involved- A great
vairagya* absence of desire for ordinary worldly pleasures, 1 stirred in his heart and he went forth in search of wisdom
(sambodhi,
i.e.,
viveka,
set
jnana,
and not
the
Bauddha
Dharma).
He
yfl/fl).
out
(dhamma
compound
criptions)
He
on the
to ascetics and Brahmanas (the ing in the paying of visits samanabambhana occurs frequently in his ins-
and giving gifts to them, paying visits to elderin the country, preaching Dharma ly people and men living (dhammanusathi), and discussing the Dharma (dhammaRock Edicts III and IX). palipuch&) dharmaparipra'sna, The mere inscribing of the Dharma on pillars and rocks
did not satisfy him ; for he says he attracted people to the Dharma was publicly expounded " by places where the
the beating of drums (bhSrighosa), as also by means of displaying of aerial chariots (vimtina darsana\ elephants,
illuminations or fire-trees (agikhandh&ni) and images of last means exhibitions of regods (div&ni r&p&ni). This Gods. Otherwise also Atoka presentations of the Agama
shows his acceptance of Agama theories for instance he uses the phrase *avakapam (y&vat kalpam), 'up to the end
;
1;
Sambodhi
is
also interpreted
by seme scholars as
9
,
'
the place
8f
HA
17$
of the present series of yugas, the present period of evolution of the world' (Rock Edicts IV and V).
this
the
All
has nothing to do with the propagation of Buddhism or any other ism then prevalent in India, but merely intended to improve public morals* The BhSbru Edict in
which ASoka reminds Bauddha monks of certain Bauddha texts and the three tiny minor Pillar Edicts where Afoka threatens to unfrock monks and nuns who tried to disrupt the Safigha have been used for proving that he was a
But they only prove what he himself asserted in other places, that he and his Maham&tras would look after the prosperity of all sects in his empire, for he as an
Bauddha.
ideal king
was
responsible for
all
public institutions.
Trade between North and South India, times. According great proportions in Mauryan
rose to
to
the
Arth* Sastra, shells including mother of pearl, diamonds, of gold, blankets and sapphires and other gems, articles cotton cloth were taken from South India and exchanged for horses, aromatic materials, and drugs of North India. Goods were taken in caravans of carts and oxen. The inland trade-routes were both by water and by land. The water-routes were by canals and by the sea.
Foreign trade both overland and overseas flourished very much in this age. For securing the purposes
Megasthenes says, the Emperor linked up the Grand Trunk Road existing routes and thus made which ran from Pu?kalavatl in Gandhara, through Tak^a*
of this trade,.
Kanyakubja, HastinSpura, Prayaga, to Pstaliputra and thence to Tamralipti- Alexander after conquering Egypt, founded the city of Alexandria, which became a
6ilS,
centre of trade between India and Europe. But he sack* ed the city of Tyre and ruined its ancient trade* This
dammed
west.
to
trade to the
reigned iq
180
Assyria
;
new empire
arose in Parthia
nomad
I
tribes
into Bactria.
Ptolemy
Philadel-
in Egypt strove to phus (285-246 B. C.) who was ruling take advantage of it and develop the Red Sea trade to the
advantage of Egypt- Various caravan routes, provided with wells and stopping places, were opened between the Nile and the Red Sea- Ports were established where the routes terminated, the chief of which were, Arsinoe (the
modern Suez)
Egyptian capital Hormuz, the principal port of the Egyptian trade with India, six or seven days' journey from Koptos on the Nile/ whence merchandize was floated down to Alexandria Berenika
close
to
the
also an important centre of Egypt's eastern trade ; Pto* lemiasnear the Nubian forests, the centre of the elephant tradei and Adulis, the present Massowah, the natural port
for Abyssinia
Trade was limited to these ports and supervised by Government officials who levied duties. Egypt to some extent recovered her forand the Soudan*
mer
hunting dogs
ried
said that in the processions of Ptolemy " Indian women, Indian Philadelphus were to be found also Indian spices carand Indian crows
glory*
It is
on
camels.'' 1
in this foreign
tail
The Emperor of Magadha took part The Artha Sdstra describes in detrade.
the various superintendents (adhyaksas) had to account for articles in the treasury account books pearls?
how
berylS)
diamonds,
corals, sandal-wood,
woolen blankets, garments of fibre, silks, cotton fabrics, besides the products of mines, such as gold, silver, bitu-
men, copper, lead, tin, iron, crystals, shells, salt* These and forest produce formed the chief articles of merchandize which was supervised by the Superintendent of commerce (f>any&dhyaka)- For encouraging foreign trade,
ta*es*on imports were remitted-
The Superintendent
of
L L H.
Q. Vol
II
pp. 290-291.
181
ships (navadhyafya)
was ordered to show fatherly kindness to weather-beaten ships arriving at ports and cancel the tolls of ships whose merchandize was spoiled by water. Pirate ships (himsrika) were destroyed. The trade with Suvannabhumi (Burma) and with Indo-China was deve*
"
loped.
From several
a double stream of traders and adventurers began to flow into Indo-China from Northern and Southern India, realand through ching the upper parts of the Peninsula by Burma and its southern coast by sea, and founding there
settlements
and commercial
stations.
'1
(Brahmanas and Bauddhas) carried thither A steady culture and the Tamils carried on tradedemand for pepper and incense existed at this time in China in exchange for silk and sugar. The necessities of trade and the large amounts needed for salaries of officers ted to the development of coinage* The silver pana was
the unit coin.
of silver
finest
The
For purposes of trade punch-marked coins The traders. (purrM* dharana) were issued by
have specimens of the early punch-marked coinage been found at the ancient site of Era?, about forty miles N. E- of Bhilsa (Vidtea), which occupies a central position
to Patali-
putra.
Progress ia literature was maintained during this Cftnakya wrote the Artha tetra to help Candraperiod.
administration abolishgupta, whose strong and righteous ed the anarchy and misrule due to the profligacy and
had unpopularity of the previous Nanda King* Canakya many names or titles, Kautilya (under which name he wrote the Artha Sastra), Vfcnugupta, Dramila (being a
southerner), Pak?ilasvSmI,
an epitome of
W*J.R.A.S.
182
Bfibhravya's Kama SMras in a book of moderate size, the adding here and there illustrations of his own. In
text of
the
book we
now
have,
illustrations
by later writers who lived after the age of the Andhras and even after the Cola country had been XryaIt is not right to decide the period of Vatsyayana nized.
Vatsyayana treats from such adventitious passages. Babhravya's work as an 0,gama or scripture. He quotes
}
from the seven expounders of Babhravya- A number of in Vatsyapassages from the Artha &stra are embodied
to a DramilScirya, yana's work- RSmanujacarya refers Sutra* There is as a commentator on the Ved&nta same man nothing inherently incredible in one and the
writing on so
many
minister
who
subjects ; and it is but proper that the wrote on administration and wan should
deal also with love, dialectics and philosophy, all of which to Indian monarchs. subjects have always been dear
for larged versions of those first composed by Canakya, of a date they contain references to them and events
later
later
than the
author's.
The
Tantrfikhyayika,
the
which
city of
on became
the Pdficatantra,
Pataliputra was
probably belongs to
this period,
when
premier
India.
The
lite-
rary forms of the Sastra and the Ksvya became definitely of literature we do not possess fixed, but of the latter kind
any specimen
of
Mauryan
times-
taka probably reached its present vatthu also belongs to this period. was definitely fixed in a council held
at Pataliputra,
C. 300 B. C.
all of
In the
Tamil poems
literary
convention distributing different regions and associating them with the fauna
which are
lost,
and the flora of those regions, became definitely fixed. The Tamil literary dialect was also conventionalized and
183
standardized once for
tirely free
all.
All this
matter of
vocabulary. The only form of poetry then in use in Tamil was the short ode-
In
the
Bauddha
ramas) instruction was given in the Bauddha legends and The education of novices scriptures to the monks. (framanera) was also taken up. Rules for their training,
caris.
were made
Their
in imitation
and training
were
'
of
Brahmathey
initiation
hair
and
beard
clipped;
of the
were dressed in yellow and, in imitation I take refuge in Budin Gayatrl, were made to repeat
dha,
take refuge in Dharma, I take refuge in Sangha'. The rules of discipline for Bauddha disciples contained in the Patimokkha are a little laxer than those which obI
tained
in
Brahmanas
the
method
of
was the same. The teacher was called upajIn the jh&ya (whence the modern titles ojha and jha). monasteries very much stricter rules prevailed and
training
Jaina Sanskrit scholarship attained a rare degree of excellence. The education of princes embraced the study of (1) Amtiksiki
rationalistic Sankhya, Yoga, and Lokayata, i.e. i.e. agriculture, philosophy, (2) the three Vedas, (3) Vfirta,
i.e.
cattle-breeding
of
and
trade,
and
Tantr&khyayikfi were written turies, the Paricatantra and the Hitopade'sa) tales. to teach the principles of DayJaniti in the form of
Government.
The
The
formed of course the chief subject of that even these Ksatriya education but it may be noted were taught by Brahmanas. The Vaityas learnt besides
arts of fighting
5
the Vedas, the value of gems, pearls, corals, metals, cloth, condiments, agriculture, and the various langu-
perfumesi
ages of men,
spoken dialects. The artisans in life j were apprenticed to merchants or others very early
ie.,
the
184
specimens of art-work (a even now), and then, their practice not quite extinct craft. They also studied books specially written
they
first
special
mythology and the Epics and the Pitrfi$as. The KharosthI script was used for writing in the Northwest and BrShmi in the rest of India, both the things learnt by scripts being mentioned among Buddha in his boyhood. Of the Brahml, a variety, now The called Southern Brahml was used in South Indiaabout their
art, as well as
earliest
specimens of
it
in
Madura country. Attached to the vihOras were Caityas. The Banddha Caitya was an
the natural caves of the
exact copy of a 6aiva or Vai?nava Caitya or temple, but with a st&pa instead of the idol. These latter, too were made of brick and wood, like all other buildings
originally
of the
which
Afoka's own palace at Pfitaliputra, of periodtraces of a pillared hall have been recovered, pro-
bably had brick foundations and plinths and stone pillars, the rest of the structure being made of timber. The stone
and inlaid sculpturepalace of Asoka 'with elegant carving work* made by demons according to Fa Hsian, must have
been a structure of later times. Excavated dwellinghills preceded everywhere places like those on the BarSbar of stone structures by a few centuries. in India the erection
Afoka
honour of Buddha.
left it, it
The one
around,
at S3nc!
a specimen.
As A6oka
was a mass of
railing
exactly like a
cal
wooden
railing.
The st&pa is a
umbrella.
hemispheri-
dome crowned
ten
by a
stone
The most
uninscribed.
incribed
and
the others
These
pillars
are of
feet high,
round
shaped
like the
down-turned lotus
and so
well-
made
of
185
'cast
these pillars are topped with animal figures, viz-, the lion, the elephant, the bull- The develion-capital at Ssrnath is "the product of the most
metal
Some
of
in the third loped art of which the world was cognisant who had generationscentury B.C. the handiwork of one In the of artistic effort and experience behind him.
masterful strength of the crowning lions, with their swelling veins and tense muscular development, and in the spirited realism of the reliefs below, there is no trace what1 Because of the ever of the limitations of primitive arttechnical skill of these sculptures and on flimsy grounds, certain critics have assigned a Graeco-Persian origin to
1 *
them, whereas
it is
carving attained through long ages now being transferred These pillars are not found in the far districts to stone.
where the Rock edicts were incised ; because stone work commenced in North India in the VI Century B C- and stone-masons had time to develop skill and the art graduCave temples of the Vindhya. ally creeped on to south and in the began in Aryavarta in the third century B. Tamil country only in the 6th Century A- D. ASoka's
Lats have been supposed to be Bauddha sculptures because of ASoka's supposed conversion to Buddhism. Pillar worship prevailed in India from pre-Aryan times as
recovered from Mohefijo approved by the sculptures Dare- In the Atharva Veda Samhita, (X- 7 and 8) Skambha Skambha is a phonetic is lauded as the Supreme God.
is
(Tarn.
every village
and after Aryan ideas spread, the word came to mean The pillar was the variant of the the Supreme Godor creative energy. lihgam and both symbolize the phallus Like every other pre-Aryan emblem, the pillar was absorbed by the Vedic cult- The pillar cult was also
1.
c.
H.
I., I.
p. 620.
186
absorbed by those of Vi?nu and diva and combined with Thus a pillar with a Garutfa on that of animal totemsthe top was planted in
front of
Vi?nu
idols.
In
later
times this became a dhvajastambha. The pillar topped by a bull was taken up by the Saiva cult. And the Garutfa
also
became the
vehicles respectively of
The monuments of Aioka have endowed him with immortal fame as much as his Edicts. They are of three The cave kinds, cave monasteries, pillars and st&pas.
monasteries were excavated in the hard gneiss of the Barfibar and Nagarjuni hills near Gaya by Afoka and his
donated to Ajlvika monksgrandson, DaSaratha, and They are testimonies of the infinite patience of the stone mason in producing a highly polished surface out of the most refractory rock. The Lomasa R?5 Cave on Barabar ornamented with a wellhills, (which has now a facade carved frieze of elephants) is an exact copy of a temple of wood. When the Indian workman substituted stone for
as material to work on, he unhesitatingly copied in stone both the plain and the decorated work he before
wood
executed
on wood-
Afoka
built
regular
monasteries
The of Bauddha monks. (vih&ras) for the residence in Pataliputra. most famous of them was the Kukkutarama
They were
built of brick-in-mud
all
a trace. The bricks recovered from the perished without ASokan buildings at Sarnath are unwieldy in size and of VihAras were built for Bauddha mojiks inferior quality.
because they lived together in large numbers disregarding the ancient law that SanySsis ought not to live in the same place except in the rainy season for two days together.
Monks
other than
Bauddhas observed
this
law
rigorously
and required no buildings to live in. The Lion was the vehicle of KsJ! and the Elephant of Indra. Aoka, who respected all cult? on account pf
is?
characteristic absence of jealousy
among
The wheel of them. impartially dedicated pillars to all of these pillars, again, (cakra), an ornament found on some
was not peculiar to any one sect, though in modern Tibet The wheel of it has become a specific Bauddha symbol. as Being and the wheel of Yajna were as familiar ideas Dharma cakra. For these reasons it is not right to of As"oka's Pillars as Bauddha memorials. Monuments
speak
other than AiSokan were erected in this age. Thus in the two caves, "reachRftmgatfh hill (Sirguja state) there are
ed through a natural tunnel 180 feet long and so high that an elephant can pass through it,'' named SitabengS and Jogimara caves- In them there are two inscriptions in an
The ancient Brahmi script and the MagadhI dialect. former says, "Poets venerable by nature kindle the
heart-. ..At
the swing-festival,
of the vernal
full-moon
(vasantiya),
tie
when
frolics
flowers."
tion
there,
5
Probably
this refers to
thick
with
and
is
cave
the cave
ments of the
century B-C, can still be seen there. The inscription in the JogimSrS cave says, "Sutanuka by name, a Devadasi, made this resting-phce for
III
girls.
Devadinna by name,
skilled
in
to girls referred
The now much decayed. They ings, of the III cent. B.C. nude human figures, birds, picture elephant-processions,
were actresses.
. animals, horse-chariots etc, besides geometrical designs The evidence of these caves and the festivals referred to
in Asoka's
inscriptions, as well
as Vatsyayaha's
Kama
life
Sutras prove that in this period, people led a gay were not enveloped in Buddhistic and Jainistic
and
gloom
I.
A, S.
I.
188
indecent haste to renounce the joys of the world, as caves and the suggested by the numerous monastic
is
of a Buddhist period of Indian histery has been invented by some scholars. The early biograof Gautama Buddha describing his daily contact
The theory
phies
possess for other great ancient Indian teachers, the early building of numerous st&pas for the purpose of enshrining his relics, the raising of numerous viharas for his monks to dwell in, such as were not wanted for other monks who did not
with the
common
people, such
as
we do not
dwell
in
large
communities, the
Bauddha monachism such as severe Jaina asceticism and the BrShmarja sanyOsa considered as the last stage of the Brahmana a&ramas, have
led to the idea
that there was a 'Buddhist period' in the 1 was first and the other history of India, when 'Buddhism This period is assigned by some scholars 'isms' nowhere.
to the age that elapsed
accession of Candragupta
Maurya, when a Brahmana reaction is supposed to have taken place others have described this reaction as being due to the accession of
;
to that of SamudraPu^yamitra Sunga and yet others, is false history. As V. A- Smith has pointgupta. All this " ed out, it must be clearly understood that Brahminical Hinduism continued to exist and to claim innumerable
prevailing
adherents throughout the ages. It may well be doubted if Buddhism can be correctly described as having been the whole (or even in any one religion in India as a
The phrase 'Buddhist period to province) at any time. 1 The be found in many books, is false and misleading."
the VI century in India from religion that has prevailed B.C. onwards is that composite of the gradually thinning
O. H. Li
p. 55.
1.
189
out Vedic
and increasingly prevailing Agama forms of worship covered by a veneer of selected ideas from the six Dar'sanas, and the Jrttftapada of the Agamas, includrites
the Vaifnava, the Bauddha ing under the latter the Saiva, and the Jaina Agamas, mixed together in inextricable confusion,
practices,
and honeycombed with Arya and Dasyu magical to which we apply the name 'Hinduism today.
1
heart of this composite is the teachings of the Vaisnava, Saiva and Sakta Agamas, more or less brought into
The
consonance with the Vedanta- The evolution of Hinduism from the Gupta age to the present day consists in between the increasing reconciliation this
gradually Agama and the Vedanta principles and the changes in the outward forms of Agama worship. In this age permaSiva and Kali nency was given to the images of Visnu, evolved by the Agama-writers by reproducing them in stone and thus fixing for all time the types of idols to be
installed in temples.
In the
of Bhakti, de-
votion to the
human
manifestations of Visnu
and
Siva,
flowed
all
The Vedic
rites
The so far as the bulk of the people were concerned. Brahmanas stuck to what they considered the irreducible
yet was becoming less and fire of which less age by age) of the rites of the sacred were the custodians ; and the kings performed the
minimum
they
(a
minimum which
and on
lest
their
The
magical
the
the
logical
subtleties of
monks could not appeal to the ordiwho felt the need of the nary men of healthy instincts, outflow of loving submission to the Most High. The
Jaina
Vinu just satisfied this need and the legends of Siva and Thus a wave cults of these Gods increased in popularity. The crest of devotion to these Gods spread in the land.
wave attained the greatest height when it reached the Tamil country and a great religious revolution was
of this
the Tamil people, always craving for the concrete, the temple-ritual, the essence of which consisted in showing royal honours to the divine visitor in the form the result.
of a
To
Gods, made a
singing which
dancing and
made life very much worth living, experiences which built in almost every Temples of brick and wood were
and dedicated to one major village of the Tamil country, or other manifestations of &va or Visnu. The two Agama
cults of this age
sys-
tem, but retained enough of the original cosmopolitanism of the Agama path to allow the lower castes the privilege
of divine worship
and
of reaching
Bauddha and the Jaina cults of their Tamil Gods and their old only advantage. The older methods of worship lost caste and prevailed only among
thus deprived the
caste.
The worship
of religions ex-
state
and the neurotic condition caused thereby led men to see visions of their Gods working wonderful miracles and each local manifestation of the Gods had a
of special fund
miracles to
dispense to
the Bhaktas.
of time, got
6aiva Saints,
were called
who were
and a number
of
them
lived in the
VI century A.D.
CHAPTER
XII.
The
last
Aioka's dharmavijaya synchronized with important events outside India, which influenced the course of Indian history, soon after dry rot set in in the Maurya royal house* as it seems always to do, Bacafter it had flourished for three or four generations.
later years of
tria
The
fell
to the share of
Seleucus after the death of Alexander, revolted against the rule of his grandson, Antiochusi and Diodotus setup inde-
pendent
B.C.)
family, call-
ed Demetrius (Devamantriya) invaded India when Mauryan control of the North west weakened (190 B.C.) and estaEucrablished rule in the Kabul valley and the Panjab.
tides usurped the throne of Bactria (c. 175 B.C-) and also wrested from the house of Euthydemus the Kabul valley
yavana Rajas began to rule in North west India, the house of Euthydemus east of the Jhelum and that of Eucratides to its west
(c.
165 B.C.)
Thus two
lines of
The &akasand the Pahlavas, (Parthavas, Parthians) were allied tribes, whom Darius had brought under his had settled itself in sway. One branch of this family
Sakastana (SIstan) in the valley of the Hilmand, which formed the western boundary of ancient India. Darius
called
them Saka Haumavarka. They came there under the influence of the Indian religious cults and were gradually
Indianized. 1
1.
They
Stein discovered a Buddhist monastery in the 1916. p. fees of the Hilmand, Gtog, Journal.
192
or
'the
went
vi^ya
from the parts of MakrSn across Bhasea of salt-water' to Sindh and SurSsfcra. The Parana speaks of the visit of Sambha, son of Krsna
straight
to Sakadvipa.
They were
that
so well
known
in
India in the
KStyayana uses the pharase &ft PflffWvoas an example of nouns in apposition. The dakas and Pahlavas were so closely associated with each other that it is impossible to distinguish between them, Pahthe same including men with Saka and with
IV century B.C.
family
lava names.
A branch
of
this allied
tribe
under one
became Arsaka, founded in 248 B.C. an empire which famous as the Arsacidian empire of Parthia. This family has little to do with Indian history, but their cousins of
SIstan extinguished yavana power in India.
a powerful tribe South of the Vindhyas, which had absorbed Aryan culture in the age of the Sutras but had been subject to ASoka, became, after his death,
The Andhras,
an independent power-
The Puranas
give a
list
of their
kings and call them always Andhras, but in inscriptions the dynasty is known by its family name, SfttavSbana. Their first king was &muka and the next, his brother,
Their capital was Nisik on the GodsHence varl, due west of Purl in the Kalinga country. &takarai, the third king, was described by his contempo-
Kanha
or Krsna.
rary,
Kharavela of Kalinga as
'lord of
the west.'
After
when Andhra power had shrunk to the East coast districts north of Madras and south of the Godavarl, the land came to be called the 'Andhra country' ; and after the X century when the Telugu literature was born, the language was called the Andhra bhica* Hence some writers have called- the Andhras an East
the II century A.D.,
coast tribe*
Others ascribe their origin to the Bellary District because in the II century A-D. it was called &Uakani rafta. These opinions are not correct because from
its
inception
the Andhra
dynasty
ruled to the
west of
193
Kaliftga
capitals.
their
The cave
and his queen NSganikfi, the Ratrikas (of the KoAdaughter of Maharathi, king of kan), as also three princes, of whom one was 6akti 6rl
(6akti
Kumara)-
Malwa (AvantI)
170 B-C)- The of Ujjayini must have possession of the ancient city added to his prestige and he performed the A'svamedha
dominions
(c.
Y&ga
kings
twice
to celebrate
the
were un-
oft (Caitra) dynasty of Kalinga also threw the Maurya yoke soon after ASokadied. The third mon-
The Ceta
Maha Meghavahana
is
(ace.
incised in
the
Hahihills
in Udayagiri elephant-cave Orissa* dated jn the 13th year of that king's reign. In the second year of his reign he sent an army into the territories of Satakarni to the west of KaliAga. In
gumpha
or
in
the
his
jakas
who were
In his fifth
In built by king Nandayear he repaired the aqueduct of Rftjagpha perhaps his eighth year he harassed the king
a rol faineant > who fled at his approach- In his tenth to Bharatavar$a / and in his year he sent an expedition twelfth year he watered his elephants in the Gaiga and
compelled the king of Magadha, probably Pusyamitra gufiga to bow at his feet and brought back the statue of the first Jina, R?abhadeva which had been taken away by
1.
E.I.I.X,
A pp.
pp. 121,
194
the
Nanda
Rftja
1.
;
Th
in
powe*
after
Kharavela
number
At
this time
Menander
this city is (Milinda.) reigned at Sakala; described in a Bauddha book as 'a great centre of trade',
situated in a delightful country, abounding in parks and a paradise of gardens and groves and lakes and tanks*
and mountains and woods'. Menander subjugated the Indus delta and SurSstra- He also invaded Magadha, but was beaten back by penetrated as far as Pataliputra, 2 Menander struck a great variety of Pusyamitra Sunga coins which circulated far and wide long after his deathHe is held in great reverence by the Bauddhas as the disof one of their monks, Nagasena, whose dialogues
rivers
.
ciple
with Milinda are called Milinda Partita, a well-known Buddhist book. He was succeeded by a number of Yavana
princelings
fighting with
one another
his astrono-
in
mico-astrological treatise, the G&rgl Samhita, as dusta vikrantah, 'viciously valiant warriors.' These princes
issued a large
number of
imi-
tated by
Pnsyamitra &unga,
Brhad-
what remain-
ed of the Maurya Empire, i e Magadha, Vidisa (Xkara or E. Malwa), with the Vatsa king of KauSSmbi, the Pancala
the village of RSmnagar in king of Ahicchatra (near the Barelli district) and the king of Mathur as feudato1.
J.
B. O. R.
S., iii,
425-507.
identification of 'Nanda-r&ja
For ibe different views on the and other kings, see P.H.A.I.
According to other scholars, the Indo-Greek Contemporary of Pusyamitra Sunga was Demetrius and not Menander,
$ee'p.H.A.I.,pp. 259-267. #*,
195
His son Agnimitra, the hero of KalidSsa's of kagnimitra, was viceroy of VidiSa. After the return KhSravela (c. 161 B-C.) from Magadha, Menander invaded the Madhyadefe and penetrated it as far as Pstalia chapter of putra, as we learn from the Yuga Pur&na, to two G&rgl Samhitn. PataSjali refers in his MahOtbhOsya
ties.
of
Saketa in
as recent events.
Pnsyamitra successfully turned back the tide of invasion. His son Agnimitra defeated Yajnasena of Vidarbha, and Vidarbha became a tributary state
to the 6ungas.
By
this
the climax of his power and he wanted to celebrate the yaga. Patanjali refers to this y&ga in the pre-
Rajas&ya
sent tense.
Pusyamitra sent the horse, dedicated for the A&vamedha rite, in charge of his grandson Vasumitra, with a guard of a hundred warriors. They had to fight with a squadron of Yavanas, probably an outpost of
on the banks of the Sindhu, probably the branch of the Yamuna. There are Bauddha legends to the effect
Milinda's,
that Pusyamitra
army monuments were erected in the time and in the provinces of Pusyamitra and his successors. From the death of becomes Pusyamitra (c. 149 B- C.) the history of Magadha obscure. Agnimitra succeded him at Vidifa. The fate
of the next king, Vasumitra, mentioned above Bioa in his Har^acarita in the following words
is
persecuted the Bauddhas at Sakala? he defeated Milinda's probably this merely means that and no more, for some of the finest of Bauddha
told
by
Being overfond of the drama he was attacked by Mitradeva in the midst of actors, and with a scimitar shorn, like a 1 The last king but one was lotus stalk, of his head."
"
BhSga
of
son (bhadra), in whose fourteenth year Heliodorus, Dion, came to Vidife, as ambassador of Antialcidas,
1.
B.C., p.192.
196
Havana
Rftj
Eucratides (100
The last 6uaga Rftja was Devabhfiti. Of him B. C.) " In a frenzy of passion the oversays the Harqacarita, libidinous 6unga was at the instance of his minister Vasudeva reft of his life by a daughter of Devabhuti's
1 slave-woman disguised as his queen."
(c.
73
C.)
V&sadeva, forcibly overthrowing the dissolute king, ' his Devabhati, became king among the Sungas'. He and successors. Bhumimitra, NaYSyana and Su6arma "are remembered as the Sungabhytya [gunga-servants] KanvS" the yana Kings. These four Kanva Brahmanas" enjoyed
Then
their territory,
i.e.,
Vidfea,
states in this period were Kosala, the coins of whose kings have been found, the tribal oligarchies of Ksatriyas, such as the Yaudheyas of South Pan jab and North RsjaputSna, the Arjunayanas of the and Alwar States, the Udumbaras of Gurudfts-
Other minor
Simla
hills,
all
Pahlavas and
kingdoms.
represented by coins. At first the then the Kusaijas absorbed these petty
people
who
lived
between the
to prevent
Emperor Shih Huang Ti (246-209 B. the inroads -of the Hunas into China*
C.)
The Yueh-chi
were defeated by the nomad Turk! tribe of the Hiung-nu, the route to the (Hunas) c. 165 B.C.. and moving along
north of
the
Wu-sun tribe and took possession of the country of the Sakas of the driven to the southwest, Jaxartes and the Sakas, being
1.
2.
Taklamakan desert, they defeated the and killed their king. They passed on
H.C..P. D. K. A.,
193.
p. 71.
occupied Bactria
130 B.C-). Meanwhile the son of the Wu-sun king, with the help of the Hiung-nu, defeated south of the the Sakas and drove them into the country
(c.
Oxus.
This stream of Sakas impeded by the Yavana westwards to Herat and thence power in Kabul bent with the feka-Pahlavas southwards to Sistan, mingling led to the increased migration already settled there. This Their kings to India. of 6aka-Pahlava adventurers ' Sahanusahi and, the Persian title of king of kings',
bore
Gandhara when they succeeded the Yavanas as rulers of similar import, and the Panjab, took also Greek titles its Prakrit version such as Basileos Basikon Megaton and Mahanta. The Saka-Pahlavas that went to RajOtiraja or MahaSurastra used another Persian title, Ksatrapa the word Katrapa meant 'a
of
fytrapa.
'
governor',
it
meant nothing but a king ; the must have had a king as an theory that every Ksatrapa nor is it supported by inscriptional overlord, is incorrect,
king
',
and
it
evidence.
The
first
ka-Pahlava king to
rule
in
India
was
wrested PuskalavatI from the Moga (Moa, Maues), who issued coins Yavanas (c- 120 B.C.). He and his princes
of both Yavana houses with legends in copied from those on the reverse. Greek on the obverse and in KharosthI between the The Great king Moga thus thrust a wedge of Eastern of the Kabul valley and those
' c
Greek princes extinguished Yavana rule Panjab, and his son Aya (Azes) are found on the banks of in the Panjab and so his coins are copies of those of the Indus and the Yamuna which there. Hermaeus, the the Yavana kings who had ruled about of the house of Eucratides, was supplanted
5
last king
century B.C. probably by another first kings were Vonones Saka-Pahlava house, of which the and Spalagadames, who ruled over Kandahtt gpalahores
first
198
and SIstan and whose coins are like those of Hermaeus. These &tka-Pahlavas called themselves Great King of
4
Kings.'
aka-Pahlava rulers of Takusllfi and The Mathura called themselves Mahaksatrapas and Ksatrapas
Kusulaka and his son (Rajas and Yuvarajas). Liaka Pitika ruled at Taksas"ila, Ranjubula (Rajula) and fodasa, at MathurS. They were of the Khaharata clan.
The Saka-Pahlava Rajas of Surastra and MilwS were also KhaharStas. The first of them was Bhumaka
whose copper coins are found in Gujarat, Kathilwad and Malwa. The best known Raja of this clan was Nahapana.
From
the Pattavajis
learn that
of
the
Jainas
of
the
Sarasvati
Gaccha we
king
he must have lived for 45 years, or more- A futile attempt to identify him with Mambarus, of Barygaza, according to the Periplus, has been
made but it
is
be correct.
Nahapana
and
fabric.
silver
regard
legends.
The
the attempt to
in his coins.
Nahapana
Raja and not Ksatrapa The use of Greek indicates an early age for
B.C. Nahapana and renders probable the date c.120-75 which is about the period given to him in the Jaina
Ujjayini, according to the KulakOc&rya Kathanaka, the story of a Jaina teacher of the name of Kalaka, was time ruled over by Gardabhilla for 13 after
Nahapana's
years-
The
Some
thereupon
1.
king abducted the sister of Kftlaka. who persuaded a 6aka Sah&nus&hi to dethrone
scholars place
Nabapina
E. H. D. (1928)
2nd p. 46
199
Mm
After
this
four years
Vikra-
aka in 58
the
B C.
and
AlberBni
in
XI century A.D-
recorded a tradition that this battle took place in the 20 miles N-E. of region of Karur (perhaps Kahrcr, of this event was found Bhswalpur). In commemoration ed the first genuine Indian era, called the Vikrama Samvat, also called the era of the Malavas for some
centuries fromits
foundation.
same era was described as M&Iava gana stithya which was taken to mean 'according to the constitution of the Malava
In the
first
half of
tribes'
Majavas to central India but it really means them when accepted by the people of Malva', adopted by 1 The Vikramaditya drove the Saka king out of Malwaand among era is now in use all through Northern India the Jainas- The truth of this story has been wantonly
tion of the
because Vikramaditya questioned by some scholars, simply means 'the sun of might' (as if other proper names, like the Candra, ASoka, etc. had no meaning) and because
the
inscriptions (at
in
a period when
inscriptions.)
is
As
in the
from PratisthSna to Ujjayin!, it is possible that he was an Xndhra King2 About this time Akara (or East Malwa) with its capital Vidife, also came under Andhra sway, the within a few years power of the Kanvas having declined of its establishment, and been finaUy extinguished c. 27 B.C. For a century from 58 B-C Andhra power was at Their empire extended from sea to sea, and its
height.
1.
E.
I.,
xii., p.
319.
2.
But
Andhras (gatavfihanas) could not have founded this or any other era because they always used regnal years in
the
their records*
G4*
200
from the province of MfilwS to that of Kfinclpura. Trade with Rome was much developed and embassies were sent Numerous monuments in the form of exto that city*
cavated cave-dwellings for monks testify to their greatThe government of the country from the Vindhyas ness. to the banks of the Pftlar was organized on the lines of the
Xryan arthasastras, though the bulk of the people followed their old Dasyu ways. Pliny refers to the Andhras of this period when he speaks of their thirty walled towns, and their army of 100,000 infantry, 2,000 cavalry and
1,000 elephants
ii.
1
.
The
first
Gudaphara,
othersise Gondopharnes,
was
the
of TaksaSiia. The Takht-igreatest of the Pahlava kings Bahi inscription of the Peshawar district is dated in the
26th year of his reign in the year 103, of an unknown era. The Apostle St. Thomas is said to have visited the court
Gudnaphar in Syriac. Maharaja R&jdtir&ja Devavrata Trdiara Gudaphara was a S&iva and some of his coins bear the figure of Siva extended and holding a tritila facing, with the right hand
of
this
king,
who
is
called
With
his
dis-
continued to rule over the valley of the lower Indus, perthemselves, expelling each other', petually at strife among
in
century A-D.
.The Kusanas were one of the five tribes into which the Yueh-chi, who drove the Sakas out of Bactria, were divided. Each of these clans had a prince of its own,
bearing the Turkl (Turupka) title of Yavuga. Early in the first century A.D. the chief of the Kuganas became the supreme ruler of all the five tribes and established
1.
A. L 9 pp. 140-141.
E&
201
the KusS^a kingdom.
The Ku?8na power was soon exThe first Kusana Kabul and Kandahar.
family or sept
they
as in every other, in race, in speech, in government, they differed toto ccelo from the Sakas, who flooded Sistan and
Indo-Scythia with their own clans." accurate (J. R- A. S. 1912, p. 670, Kennedy) to apply the term Indo-Scythian to them as is often done. His son
it
is
Hence
in-
Vima Kadphises swept away Pahlava power from North West India, probably about 60 A.D., for the first Indian monument that mentions a Kusana king is an inscription
in the Yusufzai subrecently discovered near Panjtar division of the Peshftwar district, set up in the reign of the
Gusana (Kusana) 'Great king (not named), and dated on the first day of the month of Sravana in the year 122 64 A.D.). i-e. (probably of the Vikrama era,
',
deprived of their power, pressed South and Malwa became the bone of contention, in the of the first century A.D-, between the Xndhthird
The
akas,
ras
and the
Tiastanes)
a Saka Chief,
at
conquered
former capital' a It was Ujjayinlof the $akas, when the Periplus was written in 60 A.D.and now again became their capital. , From the date of Castana's coronation at Uj jayini started the Saka era, which
crowned king
500 years
was described
' '
in the
inscription of
the
was anointed
(Saka nj-patirajyUbhiseka
samvatsara) ?
The
Ksatrapas of
known
1.
in Indian
E.
I.
literature
and
inscriptions
VII.
App.
p. 2.
202
Rudradama, the grandson of Cattana first used the 6aka era in his Junagadh inscription of the year 72. As Castana was the only possible Sakanrpati who could have been crowned 72 years before a date when Rudradama
fiatis
;
was
reigning,
it is likely
coronation at
that the era began with Castana's 1 Thence the era spread sooth Ujjayinl-
in South along with the extension of Saka-Pahlava power India till it became the prevalent era of that part of the the country, and more than a thousand years after got name of SaUvOkana Satobda. Castana's dominions were
Mevld
and MtUwS.
Gaatamiputra $it*Jc*riii, the 23rd Andhra king according to the Matsya Parana list, who lived about 100 A.D., had to fight with the Saka-Pahlavas. It is claimed
that he extirpated the Khaharata clan, which must have declined in power since the time of Nahapana.
Kanulca, the greatest emperor of the KusSna dynasty succeeded Vima Kadphises, about this time. The extent
of his empire
"
is
incidentally
ins-
[They] give us contemporary notices of him* with dates, not only from MathurS and from Sarn&th (close to Benares) towards the east, but also
from Sue-Vihar near Bahawalpnr on the north of Sindh, from Mfinikiala near Rawalpindi in the Panjab, and from
Zeda
said,
attacked Patalipntra* But his greatest military exploit was the conquest of Kasgar, Yarkhand, and Khotan and the securing of Chinese hostages to
1.
whom
he assigned a
dis-
d a few ether scholars hold the Rapson, Raychaudhuri Kaniska was the founder of this era. See C.H.I., I. p, view that
583.
Bd.
t.
J.R.A.S.
1907, p, 171.
(FtaetJ.
26*
trict called
said
to
Clnabhukti in the Eastern PanjSb. They art have introduced the pear and peach there.
later in
In his early coins there are effigies of the sun and the moon 5 hi later ones Greek, Zoroastrian, and Indian Gods are figured and in the latest, Buddha-deva. He held a council of Bauddha monks in Ku?Jalavana in KaSmlr. He reigned for 45 years, probably upto 160 A. D. He built the celebrated slQpa at PeshSwar and established the
town of Kaniskapura in KsSmlr, while several monasteries He must of that country claimed him for their founder.
therefore have been the ruler, not only of his ancestral home, Gsndhara and of KaSmlr, with which his name is
all
North-western
His coins, notable for their distributed. legends, are even more widely
East.
They
are
found in considerable quantities as far eastwards asGhfiziof Kaniska have been pur and Gorakhpur i and stray coins J- R. A. S. 1912, pp dug up in Scandinavia and Wales.
671-2 (Kennedy).
Kaniska built near his capital city of Purusapufa time and many (PeshSwar) a great sttipa, which at that and most magnicenturies afterwards was the loftiest
pagoda of India* Attached to the main pagoda on the west, he built a vast monastery. When excavated recently the walls were found to have been built up of of small bricks roughly dressed stone blocks and with piles fitted to the irregularities of the main stones with great 1 The st&pa was 286 feet in diameter. skill and cleverness.
ficent
Its
outer surface was ornamented with plaster decoration of closely joined to the smooth earth and chunam coating
the wall 3
1.
relic
A.S.I.R., 1908-9.,
2.
J6.p,47.
204
It is a round metal by Kanaka has been recovered4 inches in height from the vessel, 5 inches in diameter and
base to the edge of the lid- This lid originally supported Buddha three metal figures in the round, a seated with a standing Bodhisattva figure on figure in the centre, were three small The sacred relics either 'side.
fragments of bone.
found to be composed but it of an alloy in which copper predominates, seems almost certainly to have been gilded originally. " The of the lid cononly decoration of the upper surface but the sists of the incised petals of a full-blown lotus, casket proper shows deep lip which fits on to the top of the a highly ornamental band of geese or swans, flying with wreaths in their bills, the whole being in low relief. As to the main body of the casket itself the decoration con-
The
casket
is
lists of
as
it
a series of three seated Buddha figures supported, were, by a long undulating garland upheld by little
Erotes with larger worshipping figures at intervals leaning out of the background towards the Buddhas, which device, at a extending continuously around the casket, terminates
Kaniska himself larger group of figures representing king 1 The above standing with an attendant on either side."
Art in Kaniska's time description shows that Gandhara was in the process of releasing itself from the bondage of
Hellenic Art, a fact further proved by the very name of the artist which is mentioned on the casket as DSsa
Agteala, a
prefix.
Kaniska's successor Juska (Vasiska) built Juskapura with its vihfira and was also the founder of JayaswSmipura. He was succeeded by decessors built a town named after
Huviska who
mochas and vihtoas in KfiSmlr. Now the KusBna power began to decline* but their rule continued west of the Indus npto the borders of Persia, where their descendants
1.
A.S.I.R
205
used the
titles
of
SflW,
S&hanus&hi, and
Devaputrat,
for obtaining
Chinese pilgrims visited them frequently Buddhist books. To the east of the Indus, their territories came under the rule of chiefs of the tribes of
ruler of
the
first
in
which
Sanskrit replaces Prakrit as the official language of kings. son of It commemorates the restoration by Suvfeakha,
Anarta and Surastra, and Kulaipa, a Pahlava ruler of minister (amOtya) of Rudradama, of the lake SudarSana
built in the
by a storm.
The
inscription
calls
Rudradama
lord of
Malwa), Anupa (on the upper Narmada), Surastra, Svabhra (on the Sabarmati), Maru and (Marwar), Kaccha (Cutch), Sindhu-Sauvira (Sindh part of Multan), Kukura (part of East Rajputana), Aparanta (Northern Kofikan), Ni5da (the Vindhyan forestThis does not mean that he conquered all region), etc-,
these regions in war, for only two military achievements are attributed to him, namely that he defeated the Yaudthe Lord heyas and twice defeated and forgave Satakarni, This Satakarni was RudradamS's sonof Daksinapatha2
.
W.
in-law, Vasisthiputra
Pulumayi.
The
successors of
Rudradama are
all
known from
their
coins dated regularly in the 3aka era, with the anointment of Ca#an accounted as year one. They did not succeed in
the regular line of primogeniture 5 another puzzle about them is that some call themselves Katrapas> others
'
.
.
._
_
_
&
7.
,,..,.
,.1.
1.
2.
Rudradaman.
E.
I.,
Ed.
pp. 36-49.
viii.
3.
man was
pp. 78-83.
a brother of Palutniyi.
Ed.
206
Mahatyatrapas and one of them Rudraslha (Rudrasimha) calls himself a K?atrapa in 102-3 aka, Mahfifyatrapa in 103-1 10, then again as K?atrHpa in 110112, and again
as
title
MahQksatrapa
perhaps
in
11 3-119*
The
varitaions in
the
corresponded to variations in extent of power, or to the having or not of feudatories. Three line have been inscriptions of the Katrapas of Castana's
found.
One
is
it
in
Evidently the example set by RudradSmS in uaing the Sanskrit Kitvya did not immediately become the rule. Rudrasimha's inscription is dated in the Saka year, lunar month, paksa, titht and naksatra and is thus almost in the modern style of date, except that the week-day is not
mentioned*
well
It
and construction
of a
In 205 A.D.
a similar inscription records the erection of a atra(satra, It adds free feeding-house) in the reign of Rudrasena.
' the adjective bhadramukha, 'of gracious appearance to the names of Mahafyatrapas. The third is much defaced and refers itself to the reign of the grandson of
1 -These three stone inscriptions belong to JayadEmS. KsthiwS<J which must have been included in the domin-
ions of the
Mak&k&trapas
of
MslwS2
the descendants of Castana began to toms of decline about the year 167 or 168 (A.D. 245246)"'.
It
II-
was extinguished
c>
400 A.D.
by Candra
Gupta
The Andhra
king,
referred to in RudradAm&'s
Sr! Pulumayi, the Siri Vasisthlputra inscription, Polemaios of Ptolemy, was the son of Gautamlputra- He
1. 2. 3.
ie.
Jayadiman.
I.,
Ed.
E.
C.
L C, p.
207
had Paithan as his western capital and DhSnyakataka his eastern capital. (DhaSakacJa) on the lower Kyisn& as Evidently the Andhra power was gravitating to the easts
AbhTras, Mahabhojakas, Maharathis, CutuNagasand junior branches of the fetakarni family began to rule in the western provinces. Yajfia 6rl was the only one of the later Xndhras worth noting. He recovered
coast districts.
power
in the west,
He
built
the beautiful monastery of AmarSvatl, now entirely ruined. But from his death the Xndhra power steadily declined,
in the III
century,
when Dhanyakajaka
of the Pallava Rajas of KancI, from passed into the hands that of Pulumayi, or Pulomavi, the last of the Xndhra
say that when the kingdom of the Xndhras came to an end Abhiras, Gardhabhins, &akas, Yavanas, Tusaras, Murun<Jas, Maunas and Kilakilas en-
Besides these the Nagas, the Bahlikas, the Patumitras, the Pusyamitras, Mahisis, the Meghas, the Nisadhas, the Kaivarttas, the Parlcakas, and the 1 India north of Pulindas are also mentioned as ruling.
the
bits of
independent
districts.
ruled at P&taliputra. the Probably one of them was the person described by " PurSnas as the very valiant VisVaphant. Overthrowing
all
Vfevaphani, the magnificent (will be) mighty, kings Visnu's peer in battle. King ViSvaphSni is called eunuch like in appearance. Overthrowing the Ksatriya caste he
will create
another Ksatriya caste- After gratifying the once (and) again, he will gods, the pitrs and Brahmanas resort to the bank of Ganges and subdue his body 5 after his body he will go to Indra's world.'* It is said
resigning
1.
D.K.A..PP-
46-53.
3.
D. K. A., p. 73.
208
an early Indian colony in IndoThe c. 240 A-DChina, sent an ambassador to India, ambassador with a present king of India sent in return an of four horses. A Chinaman met this ambassador and
that the king of Funan,
learnt from
him
that
it
people there are straightforward and the land is very fertile. The title of the king is Meouloun, [ i.e. the Muruntfa who was the king of Pataliputra in the latter half of the III century A.D.] The capital has
Buddha
prospers.
The
Streams and sources of a double enclosure of ramparts. of winding water-supply are divided into a large number walls (of the canals which flow into the ditches under the and thence into a great stream. [This again is a
city)
moats round
Pfttaliputra ]
In the streets,
the houses, the inns and in towns one sees bells and tambours of joyous sound, rich dresses and fragrant The merchants come there by land and sea and flowers.
assemble in great numbers and offer for sale jewels and 1The all objects of luxury which the heart can desire" Murunda kings were thirteen in number- They reigned,
"
(all)
2 of mleccha origin."
of Vidila, according to the Puranas were the Naga king Sesa ........ [He] was the
1
conqueror of his enemies cities,. ....... .[one who exalted] the Naga family-" 3 His successors were Sadacandra f
in
Next in importance were the Abhiras who ruled Gujarat and KathiawSd. An Abhira general of the
trapas of
1.
I.C.
LC,
A.,
pp.
p.
p.
2.
3.
D. K. A.,
P,K.
72,
209
The
in
endowment
of
among
the
money monks
of
mount
Trirafimi 1 .
This iSvarasena is probably the same as the Kvaradatta of the coins found in Malwa, Gujarat and 2 He Kathiawad who reigned between 236 and 239 A-D-
seems to have been an invader who assumed the titles of " probably came by sea from RAjn and Ksatrapa. He Sindh, conquered the West coast, and made Trikuta its
capital.
over probably attacked, and gained a victory his power, he the Kpatrapas. When he had consolidated
He
coins began to issue his own coins, copying the Ksatrapa Kvaradatta's conquest [took place at the of the district the foundation of the Kalacuri era, of same time as]
which the
current year was A. D. 249-50. And we may thus conclude that Kvaradatta was the founder of an Traikutaka era, and era, which was first known as the in later times came to be called the Kalacuri or Cedi
first
era/' 3
The beginning of
been accura-
September A- D. 248- They ruled for 67 years, when the Mahaksatrapas of Malwa drove them
into Central India.
The
Pallavas'of KaficI,
after the extinction of their rule, formed or merged into the local castes of cowherds and thieves, and took to a
life
from
viii.,
p. 88.
Trirasmi
is
also
C., p. cxxxvi.
p. 294.
3.
4.
D. K. D.t
E. Li
ix, p.
129.
27
210
yant!).
One
Sstakanni. In a pillar putta Vinhukatfda Cutukulftnanda it is said that a inscription of his at Malavalli (in Mysore)
gift to the
God
issued some order regarding the gift to the official (rajMahavallabha. 1 Another inscription of the same
a tank (taJAga) and a reign concerns the gift of a naga, vih&ra by the daughter of a maharaja* This inscription " of a large slab, bearing the carved on the two
is
edges
cobra"- 3 The son of the representation of a five-hooded who made this endowment was Siva Skanda NSga
person
(Sivakhadavamman Haritiputta); he calls himself the Lord of Vaijayanti and Raja of the Kadambas, i.e., probably the Kadamba tribe who lived in the region round Banavasi.
His pillar-inscription records the renewal of the grant " 4 renewal The of thirteen villages to a Brahman^ Siva Skanda Naga had conquered probably indicates that
l
Rajas of Kancipura represent the 5 When southernmost overflow of Pahlava power in India, the Pahlavas reached Kancipura there is no means of
The
Pallava
ascertaining; but
we
learn from
the
Mah&vamsa
that
when Dutthagamani of Ceylon dedicated a Bauddha st&pa at Anuradhapura in 157 B.C., the wise Mahadeva attended the ceremony from the monastery
with 460,000 Bhikkus.
of
been the^Kftncipura
here in pre-Christian
1.
district.
The
Pallavas
who
ruled
E.
Ib.
I.
I.,
x,
App.
p.
1195.
2.
3.
no.
1186.
xiv,
A.,
331.
no.
4.
5.
E. LI
App.
1196.
This identification of the Pallavas with the Pahlavas rests upon the mere doubtful ground of a possibility. For a
discussion
of the various
theories
II.
Ed.
211
the Xndhrasi for Pulumfiyi's coins have been found in these parts. One of these Pallava chiefs of Kanci married
the daughter of a
NSga King
(possibly Sfiva
Skanda NSga,
a powerful King of Kuntala), and acquired all the em" blems of royalty according to the Velurpalayam Pallava That means he copperplates of the VIII century A.D. became an independent monarch; this person was proPalbably Bappadeva, father of the donor of the earliest lava copperplates yet found, those of MayidavBlu and BrahHiraha<Jaga}H- Bappadeva made donations to
"
manas
of a
hundred
thousand
he Bappadeva inherited Kanci from his ancestors, for if had acquired it by conquest, his son would have mentioned it in his eulogy of his father- His son Siva Skanda VarmS, when be was Yuvarftja, conquered the diminished
Andhra territory, which consisted of Satakaniratta (Cuddapah and Bellary districts) and the Dhanyakatakaratta (Nellore and Guntur districts) and made Dhanyakajaka a second capital (c. 250 A-D.) After his death Pallava
Iksvakus ruled power weakened. Brhatphaliyanas and Pallava dynasty over the East Coast districts. This early was driven north of Kanci (c. 375 A.D.)
Tamil princes
ties ruled
Though in this immense proportions, age Tamil trade with Rome reached relations with the great Roman Tamil rulers bad political Empire and innumerable Tamil odes dealing with war and
love were sung, no
ality as to
Tamil Raja, of such outstanding personbe mentioned in poems, seems to have ruled.
Neither the author of the Periplus, nor Pliny, nor again Ptolerhy, though they describe the Tamil country fully, mentions the name of a Tamil king of the period. The
general
impression
left
is
kingdoms of the Vindhyas, he mentions only Tamil tribes and this shows that the power of the Tamil R&jOs was not conof wealth on solidated, notwithstanding the vast increase
account of
did not country were all of equal power and that they Moreover though he speaks indulge in wars of conquest. in North India and also of some kings south of
Roman
of the
trade
This impression
the
is
confirmed
by a study
survived.
few poems of
period that
have
These poems indicate a peaceful life the Tamils and their kings and chiefs enjoyed-
which
of this epoch are the caves at the NanSghat pass leading to the west coast and those on the Udayagiri hills near the east coast. In the wall and Nanigh&t caves figures are carved on the front
The
earliest
monuments
over them:
Raya
Simuka Satavahano, Devi Nayanikftya ranno ca Siri King Sri 6&taSfitakanino (Queen Naganika and Kumaro karni), Kumaro Bhaya, Maharathi Tranakayiro, Haku Siri, Kumaro Satavahano. Krsna, who was the
brother of Simuka and ruled between him and Satakarni There is besides an in* is not represented in the group.
scription in Prakrit
Dhamma,
V&sudeva, the descendants of Canda (Candra, i.e*, of the lunar dynasty), the four lokap&las, Yama, Varuna, Kubera,
VSsava, the fees (daksina) given at various sacrifices, by the daughter of the Maharathi Kalalaya, the scion Siri, the mother of of the AAgiya family, the wife of
the prince (kum&rd) Vedisiri, (the son) of a king who is called the lord (pati) of Dakhi (napatha) and mother of As Sakti ri is the same as Sati Sirimata (Sakti Srimat)*
Haku
Siri,
the inscription
sacrifices
may be one
of NayaiTik&yS,
213
fees
which
the reakfc testify eloquently to the wealth of of the BrShman hierarchy at this date
numbers
of elephants, whole villages, and huge sums of money 1 Apparently com(tens of thousands of KarsapanasY'.
plimentary exaggeration
already begun. where so far as
performed, the this age having been all woodbuilt. Yajfia&alas previous to Other monuments of the early Andhra age were a cave
(ten*)
the case of royal bounties had NanSghSt cave was the first cave
in
caused to be
made by
2
the
Mahamatra
of
Kanha
SSdavahana
in
(Sratnanas) at Nasik-
As
this
the
Raja samanas
of
ASoka's death,
we have
for
the supervision of
Dharma were
Bauddha
grha or temple
temples for the Agama Gods but of a Vigraha (idol) was caused
of Bhattapalikft, grand-daughter
MahS
The Udayagiri
cut
to
hills
The
inscriptions
were
memory
Kftliga
honour of
Arahantas (arhats), by Kharavela, his chief-queen whom (agamahisi), prince Vatfhuka, and others, one of
the
was the town-judge (nagarakhadamsa). The only long inscription in these is the much-damaged Hathigumpha
inscription
till
the
13th
is
C. H.
I.,
I-P.
530.
2.
214
as these monarchs called themselves K$atrapa*i but so far the inscriptions tell us, they became Indians and adopted the Indian methods of government. They, however, com-
bined great military prowess and vigour with a capacity for organization for government- Like the Yavanas whom of coinsthey superseded they struck a large variety also struck coins like those of the Indian RajAs
They
to,
and
like
them gave
donations to religious orders. Pfitika deposited a relic of Sfikamuni (Gautama) and erected a Sangh&rama at Cema
N. E. of Taksasila. The chief queen of Rajula and others have left in Mathura Bauddha, Jaina, and Vai?pava monuments belonging to the famous school of Mathurft Art '. One of these is an inscription by a Brahmana of
'
the fegrava Gotra, a treasurer of Sodasa, who donated a tank (puskarani), a reservoir (udapana), a grove (Qrdma) 1 and a pillar (stambha). The word for 'treasurer used
ganjavara, borrowed by Sanskrit from the Persian ganjwar- When Kaniska supplanted the Pahlavas in Mathura, he built monuments in the
in
this
inscription
is
Mathura
by Greek
art.
(.
of workers into gilds and the use of gilds as deposit banks and other matters of interest are referred to in the cave inscriptions of Nahapana's
The organization
son-in-law,
Usavadata
(Rsabhadatta)
and
at
others at
Junar.
Ayama
In
NahapSna is called Mahntyatrapa, word was synonymous with /?fl/0. Rsabhadatta is an Indian name and this name and the name Aspavarmft of one of the Pahlava commander*
in-chiefs
shows that foreign princes were not only Indianized in religion and in name, but were admitted to the ranks of Ksatriyas- U?avadSta gave three lacs of cows
and money
to
of the BarnSsft,
in
1$ villages to the
temples and
215
to
all
the year
round, gave eight wives to Brfihmanas at the tlrtha of Prabhasa (i.e-, paid the cost of marriage to 8 Brahmana Brahmacdris), built quadrangular rest-houses in various
places,
and tanks and gardens, established free ferries or boats across six streams between Thana and Surat, erected shelters for meeting places on river banks
made
wells
religioua-offices after
of water bathing), arranged for the gratuitous distribution to thirsty travellers, gave 32*000 stems of cocoanut trees to
Brahmana
ascetics of the
bathing in a village
for feeding
Govardhana and after the Poskara tank gave away 3,000 cows and He also gave a field costing 4,000 K&k&panas 1
all
monks, without distinction, living in his * This cave was bestowed on the Sangha of any cave. Uavadata made besides an sect and any origin*.
endowment
money
for cloth-money and 3,000 Kahapanas This for outside life (kusanaPY for ascetics'
of
as
follows
2,000 in weavers
with interest one padika monthly gild (Sreni koli kanikQya) for the hundred, and 1,000 in another weavers' gild,
interest three-quarters of a padika monthly for the hundbe repaid and their interest red, these Kdh&panas not to
from the former only to be enjoyed. From the interest endowment, twelve Kahapanas for cloth-money was to be paid to every one of the twenty monks who kept
vassa
in the
latter,
money
for
Kusana
was
U^avadata gave another gift of 8,000 stems of cocoanut trees ; and endowed the blessed Gods
to be paid.
70,000
Kah&-
Karsapanas. Ed.
interpretation of
For another
C. p*
Iriiit
a capital therefore of panas, each 35 making a Suvarna, 2,000 Suvarnas ; the gifts were, according to custom,
and regisproclaimed in the Town Hall (Nigama sabktl), tered in the Public Records office (Nibhadha phalakavara) From these inscriptions we learn that gilds served
as banks, which changes of governments could not disturb and that the Saka-Pahlavas adopted the Indian polity
times.
Other Nssik inscriptions tell us that when the Xbhlras succeeded to the rule of the district of Govardhana, VisnudattS, a Saka lady (sakanl) and a Jaina lay
with the deposited 1,000 Karsapanas with that of Odayangild of Kvlairikas (potters ?), 2,000 trikte, (makers of hydraulic engines f), 500 with another
disciple (bavikti) gild
gild of
oil-millers
comforts (tilpiaka 'srenf), to provide medicines and other for the sick of the sahgha of monks from all sides (lit.,
coming from the four directions, catudi&asa) dwelling in the monastery (vih&ra) on Mount TriraStni. This monascells- Caves were dug for tery contained not less than 16 the Bhikkhusangha, associations of monks, generally, and
for special purposes, sudh as the " who each monk keeps vassa present of cloth-money to Besides these, Indragnidatta, a Yavana, in the caves."
in
memory
of his mother
and
father
(mttiapitaro udisa)
and inspired by Dharma (dharmatmaad), excavated a cave for monks and inside the cave a Caityagfha and four Besides incisterns for the worship of all the Buddhas.
dividuals, all the inhabitants of a village
joined together
and made gifts; thus the villagers of NSsik living in Dhambhika caused an ornate arcade to be made over the door of a cave. Another joint-gift was a rail pattern and the figure of a Yaksa carved on the wall of a cave at
Nfteik-
At
Karli
besides Usavadfita's
gifts,
a stfthi
of
Vaijayaht! (Banavasi)
made a
Caitya-cave, (settghafa)
for
a Maharathi placed a liondonated a bha) in front of it. A Saka 'writer (lekhaka) cave and two cisterns, out of which one with a small openmother and father. A VaiSya ing was in memory of his householder (gahapati) of the name of Vira, his wife
worship
Nandasiri and his daughter Purisadatta, together, gifted monks with a cave of four cells ; a fisherman (&Q,'saka\ son of Mugudasa, gave another cave and Dhammanandi, an upHsaka, endowed a field for providing clothes to the
ascetics living there.
age were elephants with rail-mouldings gifted by a sthavira, a door by a perfumer (gandhika) from Dhenukakata,a pillar of the verandah in front of the central door by Bhayils,
a carved door by a carpenter, other pillars by
gifts of this
further
insight
into the
administration of
the
country can be derived from the inscription of Rudradama's time regarding the repairs of the SudarSana lake 2 The king's chief function continued to be at
-
Junagacjh 1 the protection of 'towns, marts and rural parts (nagara nigama janapada) from robbers, snakes, wild beasts,
diseases, etc.,
acted according to his vow of not slayand dealt blows to equal antaing men except in battles, who met him face to face- He was a master of
He
gonists
grammar,
gSndharva
nydy&di), as
also the
management
of horses, elephants
and
listic
combats,
and
military tactics
sausthavakriya)'
able, sweet,
charming,
by
L,
;
the proper
pp.
1.
For the
Ed.
See /&
viii,
78-88,
and
for
and
51-53.
2.
viii,
pp. 36-49.
Ed.
28
218
use of words and ornate.
tants of the
He
town and country (paura janapadam janam) by taxes (kar a), forced labour (viti) and benevolences
His treasury overacts of affection ?). (pranaya ftn'yfl, flowed with an accumulation of gold, silver, diamondsi
and (other) gems, derived from tribute (bali), tolls obtained(falka) and shares of produce (bhaga) rightfully the state Great works of engineering were undertaken by and paid for from the royal treasury. As the chief minisberyls,
ters (am&tyas) of the
two classes
officers
viz.,
counsellors (mati-
saciva)
and executive
to undertake the repairs of the lake (tat&ka) of Sudarfena because the damages were extensive, the amdtya* a Pah-
lava
named
Suvfeakha, was
Rudradama
uses
Sanskrit in this inscription ; it is not possible to say whether it was a case of plus royaliste que le roi, a foreign in language than native prinprince being more orthodox continued to use Prakrit in ces, for the later Andhra Rajas In this inscription can be noticed the their inscriptions*
first
ty
instance af the conventional attribution of sovereignover a greater number of provinces than those over
epigraphs just as English coins of the Tudors, Stuarts and early Hanoverians declared them to be kings of France where they possessed not an inch of French soil* Much-false history has
feature of the description of kings in
literal
understanding of epigraphical
The administration
-
in the
be inferred from the Nasik and Karli inscriptions of Goto1 In the 18th year of his reign on mlputa Siri Sadakani
i.
t*.
B4.
219
the
first
the rainy season (vasa) from the camp of victory (vijaya* of the Vejayanti army. Gotamiputo, kha(ri)d&var&)
Lord of Benakataka, informed the awaca (officer) of Govadhana 1 that he had granted a field of 200 nivartanas (nivartana = 200 cubits square) to some ascetics with immunity from the entry of royal officers, from being dug for salt (which was a government monopoly) and from
being disturbed by the district police (ratha vinayikd) and all other immunities (parihara) and ordered
the
grant
to
be
registered*.
In
another
NSsik
lands
grant
he
gifted
100 nivartanas
not
then
from
crown
with
all
(rajakam
khsta\
tilled,
im-
munities to the mendicant ascetics living in a cave on Mount Tiranhu already given to them by the king and
to register
it
3-
a husbandman (kutumbika) Vasithiputa Siri Pulumayi caused a cave to be made at Nasik. In his 7th year a
Maharathi gave away to the sa(n)gha of Valura (Karli) a village with its reveresiding in the cave of that place
Pulumayi's grandmother, Goutami BalaSr! granted a cave on the top of Tiranhu hill near Nasik to a bhikkhu for embellishing sangha and in his 19th year Pulumftyi,
nues4
the cave and pleasing his grandmother, gave a village, making over the merit of the gift to his father. In this
occurs a description of Gautamiputra in terms of hyperbolic praise, many times worse than that in the He was as strong as the HimavataJunlgatfh inscription, Meru mountains, king of nine provinces named, lord of
5
inscription
and obeyed by
Ed.
all
earthly
Govardhana (Nasik
I., viii,
Dist.).
Z.
3.
See E.
See
See
p.
71
ff.
ff.
Ed. Ed.
76,, viii, p.
76,, vii, p.
73
4.
5.
61
ff.
Ed.
See
to., viii,
p. 60-65. Bd,
220
kings.
Then
follows
flattering
description
of
his
He
defeated
the
&aka-Yavan&
is
Pdhavas.
one fact
He
the
Again follows another extravagant praise. Some scholars have not realized jthat all this was conventional meaningless praise and have atin the inscription.)
tempted to derive history from it This kind of praise, once started, was kept up in all succeeding ages. In the 22nd year of his reign Vasithiputra Pulumayi, lord of Navana(ga)ra, gave a village to the Bhikkus of the
Govardhana district (&hnr a) exchange for a gift made to them by the samanas 1 Dhanamkata (?), who dwelt on the mount Tiranhu
same safigha a
village in
in
of
of crafts-men Craft-gilds (srenis) regulated the work and looked after their interests. In the Andhra inscriptions
we hear
of at least seven of
them
(there
must have
makers of
oil-millers,
bamboo-workers
They acted
nent endowments
gilds
as banks of deposit where even perma(aksaya nivi) could be invested ; for the
were more permanent than governments. The head The setthis were imporof a gild was a setthi (Sresthl).
tant personages
town.
took part in the government of the Other professions were those of the writer* the
who
the goldsmith (fcirapphysician, the ploughman (hOiaklyd), the carpenter (vaddhaki), the gardener yika), the perfumer,
(mtilakara), the
vOniya),
and actors
(fail&laka).
The
government by
Tiranhu
is
See E.
I.,
viii,
pp.
an irregular Prlkrjt
form of Trirasmi.
Bd,
221
(amaca)&nd privy councillors (rahasftdhikata) and hid throne was surrounded by royal princes (rajakumUrd). The country was divided into provinces (visaya) admin t*
tered by lords (vifaye&a) and sub-divided into districts with custom (f atthti). They had custom-houses (mandapa)
officers
and
'spies'
(sancarantaka)staff of
department with a
They had a forest foresters (g&mikd). They had (tathikas). The owner of lands
eighteen
minor dues,
like
vegetables
and
the
They had to supply oxen in succession for The villages had to keep cultivation of crown lands.
flowers,
roads and irrigation-canals near the villages by employing labourers who were fed from village funds (vetthi). Salt
officers
The king
5
generals
to
and
Brahmanas
and the good name of the royal family and race. Such lands were exempted from the payment of major and
merit, longevity,
The labourers were transferred with new owners, and got half the produce of
garden land
the the
In
was
Brahmana families, possibly the families gifted to twenty of those who acted as priests in the Agnisthoma, V&jasacrifices which Siva Skanda perpeya and A'svamedha formed in the 8th year of his reign when the donations were made- The produce of the land was divided among the families in thirty-four shares, ranging from one share
giver^
and a
site
an
Brahmana
jjjcised
own
on copper-plate, seen
by the
222
over to the grantees with libations of water. Brihmanas of the Xtreya, Hsrita, Bhftradvaja, KauSika and Vstsya of gotras lived in the agrah&ram with a chief (pamukka)
their
own.
The
Pallava rulers of
Kane! were&ivas,
and his club (khatoHfiga) being their special emblems* But fanaticism was unknown in those days. So one of the queens of a YuvamahaYaja, a century later, called CarudevI endowed the God NSrSyana of the Kuli MahstSraka temple at Dslura, a village under the officials
Siva's bull
of Kataka,
field
all
dues 1
This
is
the
first
except perhaps in the districts ruled over by foreign princes who had not been invested with the status of K?atriyas, was still the ancient Vedic
The state-religion,
religion.
and Siva
Skanda
Varmfi performed the great Vedic yajnas to celebrate their cave inscription which refers to conquests. In the NSsik
the Yajnas of &itakarni
besides the Vedic
Gods, VSsu-
deva and Sankarsana (the first two manifestations of Nirfiare invoked. yana according to the Vaisnava Sgamas) This shows that the early Sndhra kings were Bh&gavatas
(Vaisnavas). of the Vaidika
and Agamika Gods in the invocation that the two cults had coalesced completely in the II century their B.C., that the Sgama cults had gained sanctity by derivation from the Vedas, and that modern
supposed
Hinduism was born before that. date. Foreign princes who had not been thoroughly Hinduized adopted the
or Visnu, but worship of the Xgama Gods, 6iva
did not
rites.
Thus Gudaphara
See E.
I-, viii,
pp. 143-146.
Ed,
223
was a devotee
and Heliodorus, envoy of Antial* of VidiSa was a cidss at the court of BhSgabhadra guaga and erected at Besnagar a Bhd.go.vata (Vaisnava)
of 6iva
Gantja stambha, probably in like Menander VSsudeva temple, since perished. Others them came in touch with Bauddha monks, and provided honour of the Budwith residences and built st&pas in of Jaina ascetics. dhas. Yet others became patrons and the Bauddha monks and nuns swarmed in the land, the rock monuments -caitya grhas(temple*) greater part of were cut for the use of Bauddha monks, and
Ityas (caves)
for, unlike
front of
a timber-built
together
tions.
the ascetics of other denominations, they lived habitain communities and required permanent
places)
These caves were called ISnas (layanas, sleeping because the monks wandered in the day-time begat
food, and retired to their dwelling ging their daily Besides rock-cut caves, brick and timber vih&ras night-
of monks) must (hermitages) and sarigh&r&mas (colleges have all perihave been built in large numbers, but they
shed.
these
It is
wrong
monuments
dhists' in
any sense. SanySsis, whatever Hindus of all sects tion, were and are respected by about their beliefs this no inference can be reached
GoutamI, who
'who put
Ita
from
j
thus
lived according to the ideal of a royal $si's of the gitakarni wife (rajarisivadhii) and was the mother to the mixture of the four castes' (vinivaa
stop
was so pious as to be called 'the a cave to a sect unique Brihmana' (ekabamhana), presented built a ctityaof Bauddha ascetics ; BhSyila, a BrShmanI,
in, and was not less of gfha for Bauddha monks to worship was an a BrShmanI on that account her husband Ayitilu Indian parlance, worshipped) U&Mika i.e., honoured (in Bauddha bhikkvs and listened to their sermons, but yet of the people were all remained a BrShmana, The bulk
$
224
for the custom of taking ott worshippers of Siva or Vi?nu $ one or other of the many names of the two Gods had com-
menced and we
monks
'of
what-
names formed from Naga, Sarpa, Sarpila indicate that, Naga names were also used, as they are today, though the exclusive worship of Nagas is dead. The domestic
rites
at
least
as
many
of
them
conditions of
life, in
the houses of
and VaiSyas
(the latter
two dwindling
number
of
'mixed
castes',
rites
the Pauranika
rites, (a
practices), of
The
small
number of those
and to study the Vedas viz.,'Brahamanas, and Ksatriyas and Vateyas, of uncontaminated blood, and the great increase in the number of
in the
Vaidika
rites
'mixed castes', consisting of the progeny of intercaste marriages, legitimate and otherwise, and of Hinduized
and foreigners necessitated the revision of the Puranas 1 and Sudras f the inclusion in them for the benefit 'of women
of the exoteric parts of Agarna
stories of the avat&ras of
teaching,
such as the
Vinu and
the
human
and
Hells," as
also portions of
th&Dharma
Sastra, appli-
cable to the
people and geographical information both correct and fanciful, as wellas the historical legends and succession lists of kings brought up to date and professing to be prophecies.
common
The
bara and
B-C became
*
225
separated, with sub-sects of their own- Mathurfi instfrtp* tions in a mixed dialect dated in the era of Devaputra
Kaniska mention several ganas, kulas and S&kh&s of Jainas, for instance, the Pusyamitriya kula
(also called Sahi)
and Vajan&gari (Varjanagari, of Vrjinagara)^flAAflof the Varana gana, the Brahmadasika kula of the Kottiya gana. These inscriptions also mention the activities of several
female ascetics, tftinfs (disciples) of monks.
sravakas and
of the Jaina
(orders),
Gifts
by
church as consisting
sadhu, sadhvi, $r&vaka and &r&vik&, was complete by this time, and this is further proved by the occurrence of the expression c&tur varna sahgha, corresponding to
the later SvetQmbara term, caturvidha sahgha' Jainas had before this time moved from Magadha to Mathura,
where UjjayinI and the western part of India generally they have retained their settlements to this day. They borrowed from the Saivas and Vaisnavas the idea of temof ple-worship and installed in their shrines images Mahavira tlrthankara and his predecessors. In rivalry to the Agama myths they evolved myths of their own gods
and tirthahkaras and legends of vast periods of time, vaster than the kalpas and yugas of the Puranas. As
their Jaina Sanyasls practised exaggerated asceticism, than those of the legends, too, are more hyperbolical PaurHnikas- But yet in their domestic rites the priestly
ministrations of
Sectarian cleavage among the Bauddha began almost from the death of the Sakyamuni.
monks
were eighteen sects among them in the III One of the Vibhjav&dte drew up the Pali Canon, regarded as orthodox in Ceylon where it assumed its present form
in 45
B.C.
The
other sects
composed
their
lost.
canons
in
The
dis-
29
226
Sentions
came
to a
head a
little
when a
council was held at Jalandhara in KaSmlr and a wide schism occured between the Bauddhas of the South The canon of the (Ceylon) and those of the North (India). south was called the Hinay&na, the Little Vehicle, and that in India, the MahSy&na, the Great Vehicle. The
prevailing
former recognizes the Vedic Devas who were worshipped in India when Gautama lived and who (after the rise of the
Bauddhas regarded the Devas as being inferior to Buddha, the emancipated- It also includes, the worship of Buddha who had become a
so,
too, the
God by
latter
indigenous Ceylonese
rites-
The
to prominence since
Buddha's time, gave them new Sanskrit names, invented other new gods and adopted magical rites (tantras), which were practiced by the ascetics of the &awa and
akta Agamas- They adopted doctrines similar to the Agama ones and schemes of different spheres of Beings
bhuvana) and gave names of their own to them. Thus the supreme God was named 2.di Buddha and Svarga became Sukhdvati- From the Adi Buddha* the
(loka,
of contemplation,
who
live in
They
Ratnasambhava,
Amitabha
and
Amoghasiddha,
each
having a Sakti (female energy of his own). They intro* duced the concept of Bodhisattvas, or predestined Budthe Dhyani Buddhas and Bodhisattvas incarnate themselves as Manual Buddhas. They evolved the metaphysical doctrine of the void (&nyav&da) and
dhas designate
'
1 adopted the practices of Bhakti , as well as of the orthodox ideas, the the T&ntrikas. According to Vedanta and yoga training were open only to Sanyfisls * and sanytea was open to BrShmanas, and even to
1..
N. B., pp.xxvi-xxvii.
227
/
them only
from within
celerated
;
when
for the
the
life
call
to
asceticism
Sanyftsi
came
of the
meant ac-
and getting into character-development mystical touch with the Devas, i.e. nature-powers which are represented in the individual mind which is a microcosmic replica of the objective universe. Such intense mental training only one who has renounced the world could stand. The sanytea of the cults of the Agama
schools (including the
Bauddha and
but accepted the same open to the members of all varnas, methods of mental training as the former ; the feuva, the
gskta and in later times the Bauddha substituted methods represented the of coming in touch with Devis, who
the physical and mental worlds. energies manifested in Buddha himself insisted more on character development
than on yogic exercises? but as time passed, the more learned of Buddhists replaced character-development by subtle speculations, especially when Br5hmetaphj'sical
orders,
among Buddha's
rites
from the IV century A. D-, onwards the dividing line between the Bauddha and the 6akta cults became imperceptible, and Fa Hsien and
of the &ktas,
Chwang saw Buddhists wherever they saw T&ntrikas- The Mahay&nQ.now flourishes in China, Tibet
Yuan
and Japan and the Hlnaydna
in
Ceylon and
to foreign
Burma.
countries
Though the
cult of
Gautama spread
the seeds of decay in the land of its birth had been sown. The ascetic vows taken by all and sundry and of both
sexes,
life
of disciplinary preparation
renunciation, or un-
by the practice of severe austerities during the ascetic career, and not possessed of hard intellectual occupation like the few scholars among
controlled, like the Jaina SanySsI
the
228
other and astray when monks and nuns lived near each were fed and clothed without having to work for it pro-
duced
decay of Bauddha
organization of
cults
ijj
This was the real cause of the India and not the supposed
reaction by Cftnakya in the
Brahmana
IV century B.C., or persecution by Pusyamitra in the II Century B.C. or neglect by the Guptas in the IV and late
centuries A.D.
it
was
Stray Brahmana families from were outside the life of Kariclpura migrated to it but they Brahmana ascetics, notably of the bulk of the Tamilsthe
previous ages.
the
Podiyil
hill
adopted Tamil as
and made contributions to Tamil literature but did not affect the lives of the Tamil people- Buddha ascetic communities (Sanghas) and Jaina Sanyasls lived and died in the caves of the Pandiya country but the Tamil people fought shy of them. Cape Comorin became
a place of pilgrimage
(for
bathing in the
sea),
because
waiting there making tapas for getting &va as her Lord, but the bulk of the Tamil people were not yet influenced by Aryan legends or rites .and continued to
Kumarl
is
and phalli as worship their regional Gods as well as posts emblems of creative energy and innumerable spirits of both
sexes, in
and dancing
The
The
built
Ga&gS
Road
by the Maurya Emperors. It began at Pu$kal8vatl, crossed the Indus and then ran through Taksafiila, across the tributaries of the Indus and the Yamuna, through to the GaAgS, and thence through
HastintpQra
229
and Pataliputra to Tfimralipti. A branch of this road fan from Mathura to Ujjayini, and thence to Bharukaccha and Patala (the mouth of the Indus). Another great road ran from Bharukaccha through the passes of the Western
ghats, like
NSnSghat, to Kalyana, Paithan, Tagara branches to Vinukonfla and Ban(Ter) and thence by two dar (Masulipatam). There was a third road running from
the
the KSveri Kavsrippattanam to Srirangam, thence, crossing to Uraiyur whence one branch went to Karur and the and another to Kodum-balur, and Madurai Cera
ports,
Besides these there were roads and the East Coasts. skirting the seashore along the West In addition to these, rivers and canals and the sea served
to the
Pfirujiya ports.
traffic*
From
Kharavela's inscription
we
The
same as
those described in
previous chaptersalso
Largely on
to the South,
account of
this traffic
and
the Xndhras
Foreign trade reached its high water-mark in this Wall of China prepared age. The building of the Great the way for direct communication with Bactria and regular
caravan trade between the two countries began in 188 B.C. But the Hiung-nu dominated from Sogdiana to
Manchuria and
it
Emperor, (140-86 B.C.) drove them north of the TaklamakSn desert that-the silk trade with Europe developed.
At
by KhotSn across the Himalayas to Ka$mfr, Gandhara and Kabul Indian and merchants of Kabul carried the bull? of silk goods
first it
230
overland skirting the Karmanian desert to the head of the Persian gulf a century later, it was carried via KSsgar and Yarkhand to Bactria 5 the smaller part went by the Khaibar pass to TaksaSila, and thence down the Indus to the port at its mouth called by the Greeks Barbaricum the great road to Mathura and thence to or
;
(Patftla),
by Bharukaccha and by boat to the Persian Gulf. From to there it was carried overland by way of Palmyra
Antioch and thence to
Rome
it
to
Leuke Comoat
the head
Red
Sea.
Chinese
silk
Sikkim to the Gangs, on which they were floated down to carried in ships or overTamralipti, from where they were
land skiriting the east coast of India to the Tamil ports. Besides all this, silk goods were sent from China via Indo-
China to South Indiai after Chinese boundaries were extended in the II century B.C.; then the Cera backwaters
became an important meeting-point of traders of all counThe Milinda tries from China to Egypt and Greece.
Paftha refers to this trade as follows
A shipowner who has become wealthy by constantly levying freight in some to traverse the high seas and go seaport town will be able
J
"
to
VaAga
or Takkola or
place where ships congregate.'' sea in Indian boats from the Indian
boats from the Persian gulf were transported from East African or Red Sea ports, overland and also by boat on
the
whence they were reshipped to Puteoli or Rome. Goods that went overland to Syria were taken across the Mediterranean in Greek ships. When
Nile,
to Alexandria,
Augustus conquered Egypt (30 B.C.), he strove to develop direct trade with India but failed to control effectively the
Arabian and African tribes who were the intermediaries of
that trade.
But yet the trade developed sufficiently to B.C. from Myos Hormus require 120 ships to sail in 25
1 (Mussel Harbour) to India
-
'
fre-
' this trade, in the years 25 B-C. quently as a result of 21 B.C., and 13 B.C. One embassy went from North India taking as presents snakes, tigers and a large bird
Zermanochegas, a
With a smile, he leapt at Athens. pedition burnt himself His ashes were upon the pyre, naked and v anointed.
buried and on the
chegas, an Indian
from Bargoza having immortalized the country, lies here'. himself, according to the custom of Zermanochegas seems to be the result of the attempt to
Greek and his Embassies immolation, to be a form of Sallekhanawent from the Ceras, the Pandiyas and
write $ramanacarya (Jaina Guru) in
self-
also
probably
the
Colas,
in 22
The
Roman
vanity of
rage for costly Indian jewels. In the time of Claudius, Hippalus, a Greek learnt of the periodicity of the monsoon winds and
Roman
ladies
which led
pilot,
Rome
rose to
enormous proprowriter
in
<
Nero (54-68) A.D. paid one one cup of emerald (called by the Roman
agate')-
Indian
large colony of
Indians
lived
Alexandria
in pursuit of trade, as
(c.
100 A.D.). Roman on the Malabar coast where they built a temple to Augusin Madurai where plenty of copper coins used by
tus,
Romans have been found and in the Csla towns- Roman Greeks and Romans) (Yavana, which word now included
1.
This
is
232
soldiers, military engineers
Tamil Kings, as
is
Guide
to the
1
record of organized trading between the East and the West, was written c. 60 A-D., by Greek merchant of Berenice- It describes an
the
first
Egyptian
the enormous trade which grew as the result of direct learn from transactions between Rome and India.
We
this
wheat, iron*
sesamum
girdles
shell
and jaggery and exchanged for ivory, tortoiseand frankincense. This trade has persisted to some
In the ports of Arabia coloured cloth, oil from India saffron, muslins, rice, wheat, and sesamum were exchanged for myrrh, frankincense, aloes, and tor-
toise shells.
wines, gold
In the Persian Gulf ports white pearls, dates and Yavana women (for service in Indian
for copper, sandalwood, teakroyal courts) were exchanged wood, blackwood, and ebony from India. The chief ex-
the chief port of Sindh, were costus, ports of Barbaricum, bdellium, lycium, nard, turquoise, lapis lazuli, seric skins
furs),
frankinindigo; the imports, clothing, topaz* coral, storax, of cense, glass vessels and silver and gold plate; some
India.
Its the premier port of SurStra cloth, agate, carnelian, Indian muslin and mallow-cloth,
and
its
imports*
wine
(Italian,
tin, lead,
coral and topaz, thin clothing and inferior cloth, coloured sweet clover, girdles a cubit wide (cummerband), storax,
flint glass,
realgar,
silver
coins,
and
1.
H.
can be found.
233
ointment.
of these articles were for exportation to chief foreign countries. Suppara and KalySna were the Andhra seaports. Next to the Andhra country was Dimi-
Some
(Tamilagam), by which the Periplus means the Cera Muziris country. The Cera ports were Tyndis (Tondi), The chief (MuSiri), and Nelcynda and Bacara (Porkad). malaexports were pearls, ivory, Chinese silks, spikenard,
rike
bathrum,
and
imports were coin, topaz, figured linens, antimony, coral, crude glass, copper, tin, lead, realwas Colchi gar and orpiment. The chief Pandiyan port f Into the Ccla (Korkai)' where the pearl fisheries arewere imported everything made in Dimirike and most
Malaccan
The
ports The account of the east of things brought from Egypt. By the land-route coast trade in the Periplus is meagre.
tigers,
buffaloes
and elephants,
and peafowl. After the guinea fowl, parrots, pheasant death of Nero (68 A.D.), this trade declined a little but revived soon. Even under the Byzantine emperors the
demand
from
was steady.
Embassies went
India, probably
Malwa
Trajan (107 A.D.) and Antoninus Pius (138 massacred the AlexanA.D.). In 215 A-D. Caracalla drians and expelled the foreigners, merchants and others
to
who were
trade of
settled there-
But
Rome with India. and partly go to the Roman Empire partly via Abyssinia via Asia minor- An Indian embassy went to Elagabulus
c.
220 A.D-).
The
in
vegetable
food
and
contempt
of
death,
celibacy
.the
and
kings and
common
30
234
The balance
adverse to Rome.
of trade
from
the
beginning
was
The supply in Rome million pounds worth of gold coins. was exhausted and the emperors had to issue depreciated
coins, the
Except coral, wine, lead, and tin, Indians wanted nothing from foreign countries. So Rome had to send to India a vast quantity of specie. Pliny one complained in 70 A-D- that India drained annually
aureus declining from 1-40 of a pound of gold under Augustus to 1-60 under Diocletion.
In this age Indians began to colonize the countries to the East, with which India had already been
trading
colonists
for
many
centuries.
The
ports
from
which
went
the East
Coast ones
Kutfura at the mouth of the of Nellore, (Ptolemy's Maisolus), and the Tamil ports
Mallai
(Mahabalipuram),
Kaverippattanam (Ptolemy's
Khaberis), and Kstfikkarai (Point Calimere). most important was the second and the people
from
this
is Kalinga port were Kalingas, and this fact in the word Kling, the name of Indian immi-
Burma and
Persistent traditions
make a Brahmana,
called
pelago.
of Kaun<Jinya, who married a Naga woman, the founder Indianized states in Indo-China and the Malay ArchiAnother tradition is to the effect that a Prince
of Indra-prastha
founded
the
kingdom
its
of
Kambuja
was
called capital (whence the name Combodia); Angkor (Sans. Nagara) and also Indraprastha-pura. From these legends we may infer that from before the sowed beginnings of the Christian era* Indian adventurers
the seed of
also in the
Greater India'.
wake
of trade.
Indian commerce,
"
The Kingdom
235
Merchants come there in This market is great numbers to transact business the meeting-ground of the east and the west Everythere are in this place more than five thousand day
India on
its
western side."
Rare objects, precious merchandise, every found there" 1 In another Chinese work it thing is to be is said that more than a thousand Brahmanas resided in
persons*
ambassador to
India.
Campa, the
colonized by
Hindus
the
cent.
B.C. Besides
the
Sanskrit inscriptions of the place, there are plenty of Chinese references to the kingdom, because for ten centuries it continued to be on the borders of the Chinese
empire-
The
first
colonists probably
Indian dynasty He probably sailed from the mouth of the of the placeGodavari. The ultimate cause of the movement was the
Campa
in Afiga.
Sri
Mara founded
first
Saka-Pahlavas were exerting on the pressure which the Andhras from the west towards the east- In the III A-D- China was torn by internal dissensions 5 so
century the kings of the Sri Mara rajakuJa consolidated their and acquired a power and even invaded China (248 A.D.) and they district. The kings of Kambuja were their allies, increased their dominions ^at the expense of China.
to
the
Indians from
very early
.
2 It is probably the Syavaka of the Rgveda a party in certainly the Yavadvipa to which Sugrivasent 3 The name recurs in the form Jabadiv search of Sita
.
in
Ptolemy.
1.
2.
I.
The
C.
p.
island
is
also
referred
to
in early
C.
I.
H.
R.
3.
^am.,
40,30.
236
Bauddha
works.
Hence
it
may be concluded
that naval
communication with Java existed from very early times. 14 The annals of the Liang Dynasty (502-556 A-D.) in Ocean say that speaking of the countries of the Southern in the reign of Hsftan ti (73-49 B. C.) the Romans and
Indians sent envoys to China by that route, thus indiHinduscating that the Archipelago was frequented by
name Lang-ya-hsiu
a country which professed Buddhism and used the Sanskrit their country language and states that 'the people say that was established more than 400 years ago-' Lang-ya-hsiu has been located by some in JavS, by others in the Malay Peninsula, but even on the latter supposition this testimony to Indian influence in the Far East is still important.
An
is
Peninsula
Malay
West
was so highly Java was first colonized by Hindus. Java it sent an ambassador to Indianized in this period that
China in 132 A-D- The Javanese king who sent it was Devavarma- Java Brahmanas, originally emigrants from Benares, founded a dynasty in the Khmer country. Chinese annals say that in the III century A.D. in Javfi the walled cities, jewels and customs were the same as in India." In Siam Brahmanas settled about the same time
to rule there-
There ware four routes of communication bet* ween India and China- The Tarim basin between the
and the Kwen-lun ranges, was the halting place when people crossed the Himalayas by the Gilgitor Chitral This was how in the first passes on their way to China*
Altai cent.
B.C. Buddhism
in
travelled
to
the
Yueh-chis, from
whom
2 B.C-
it
pilgrims travelled
t.
passed on to China, and many Chinese The Tarim basin was later to India.
H.
B.,
iiit
p. 153.
art, literature,
science,
and magic*
and most
in
other
languages have been recovered from there. Another route was along Assam and upper Burma, but this was a diffi-
The third route was opened when Tibet became a powerful Kingdom in the VII cent.
cult
A.D. and remained open so long as Tibet and China were The last one was the sea-route, allied to each other. This route must have been referred to by the Periplus. used long before the time when that book was written.
Tonkin was the entrepot of the trade through this route. But later on foreign merchants went straight to Canton. About 65 A-D. the emperor Ming-ti sent a mission to
India for securing Buddhist booksKaSyapa Mantranga, who preached the
The
mission took
Bauddha Dharma.
of
Along
with
whom
SMra of 42
Sections.
Thence
stream of Indian began to flow into China an unbroken Pandits during the first three centuries of the Christian Buddhist scriptures and era, who translated Sanskrit ones- The most important of them were wrote
original
(II
Mahabala
A.D.).
cent
A.
D-)
Dharmaphala
(III
century
Indian cults also travelled to distant lands along with Indian adventurers. When the Parthava Valarsa was king of Armenia (149-127 B.C.) two Indian chiefs established a
west of Lake colony at Viasp on the western Euphrates, Van,and founded temples for the worship of Gisane (KrsSt. Gregory na), and Demeter (Devamitra, Balabhadra).
the Illuminator led a band of Christians against this Indian Colony in the IV century A.D. and in the ght the chief
the idols were broken up and the temA church was built on the site ples razed to the ground. of Demeter's temple and a cross set up where Gisane's
priests
were
slain,
$38
idol
stood.
of the colonists
became
and 483 men, sons of priests and temple servants, who remained obdurate, had their heads shaved 1 The Kusana and were transported to a distant place to SIstan and from the empire extended from the Yamuna lower Indus to Sogdiana. There was free inter-communiChristians
.
by the Kusanas; and Indians, including Brahmanas, were numerous even in Bactria, and they were known as white Indians. Buddhism of the MahQyMa form spread in Bactria where
cation
throughout
all
Indian philothe monasteries enjoyed royal patronage. Indian myths, sophy led to the birth of Manichoeism. Indian tales, and Indian mysticism influenced the minds
of the mixed nationalities that met there and were thence taken to Europe, right up to the British Isles, where
found-
The
sects of Essenes
in Palestine before
very much allied to sinia there is a monolith, "the idea Egyptian, the details
Indian, an Indian nine-storied pagoda translated in Egyptian in the first century of the Christian era." An Indian
in colony was permanently established at Alexandria who took with them Egypt, which included Brahmanas
tury A.D.) learnt of the Epics and the contents of the geographical chapters Puranas. * He speaks of Brahmanas with respect and
contempt.
Roman
after
Indian
interpreters of
omens and dreams- Foreigners travelled Apolto India in this age also and learnt Indian wisdom. came to TaksaSila (I cent A. D.) and lonius of Tyana
learnt the Vedanta.
of this
visit.
i.
239
and taught
it
Besides
as higher knowledge, Indian fables and fairy tales, those of the purse of Fortunatus, the league-boots, the mirror, the magic ointment, the invisible cap etc.,
such
the
that aspect of astronomy which consists in the measurement of time by the observation of the motions of the sun and the moon
the constellations near the ecliptic," coming down from the Vedic times, was alone known to the Indians. The Sun to the Vaidikas was a God equal to Indra or
among
Varuna and
the
to
Supreme
the Bhagavatas, the abode of Narayana, God. The Babylonians had reached the
planets,
in
which the Sun and the Moon were included. The Indians borrowed the idea from them, but gave their own names to the planets. Thus Saturn became 'Sani,' the slow-mover', Venus, Sukra, 'the white,'
idea of seven
Among the Egyptians and the Mars, the 'red-limbed Greeks of the centuries immediately preceding the Christian era, Astronomy was developed as the handmaiden of
.
Astrology.
the ecliptic into the twelve signs of the Zodiac for the purpose of forecasting their supposed influence on individual human lives and
They
learnt to divide
on earthly events.
The Indians
in this
the interpretations of omens, such as the flight of birds of this borrowing, the (Sakuna) and dreams- As a result Sun was degraded in status to equality with the Moon and
called 'grahas* 'seizers of theplanels, all of which were human fortunes- The week of seven days, unknown be
1
fore
and
for
as well
as
which there
is
no name
in Indian
hour
240
to be of each day, were adopted, though the latter came The commonly used only after the IV century A.D.
seven planets, unknown to the Manu but advocated by smtfi belonging to Pre-Mauryan ages, for the Yajftavalkya smrti belonging to the next age,
worship
of the
was securing their favour or averting their malignancy also developed. On the other hand the contact with led to momentous scientific achieveGreek
astronomy
ments
in India.
The
that the
Hindus
lacked,
and
them
to cultivate
astronomy
in
scientific spirit.
And
to
accordingly
we
;
find
Greek aids
good account
recti-
of their lunar asterisms, fying, in the first place, the order which was no longer in accordance with reality, so that
came
last in
the old
order
(AMni and
Bharant) occupy the two first places in the new 5 and even, it would seem, in some points independently advanthemcing astronomical science further than the Greeks selves did." 1 Ujjayini was the great entrepot where
Indian articles from the
and from the whole of the Deccan were collected for export to Alexandria. Brahmana emigrants to Alexandria
Greek astronomico-astrology in this great Egyptian city and brought it to Ujjayini where post-Vedic Indian astronomy was developed. The line of longitude of Ujjayini thence became the central 'great circle* whence
learnt
all
This
position
holds in Indian astronomy. The overflow of Greek astrology and astronomy into India gave rise to
Ujjayini
Garga's SamhitQ, the Par&'sara Samhtta (based on the work of Berosus ?) and (he original draft of the Sflrya
SiddhOnta by Maya.
1.
Wcber-H,
I.
L., p. 255.
241
The
greatest literary
is
figure of
the early
*f this period
popularity of the the legend Xgatnic mythology in early days js proved by that he was Sesa, the serpent-couch of Vi?nu, born as a
Patanjali-
The
man.
MahabhOsya has preserved Kstyftof a commentary, yana's varttikas, and in the guise that famous grammar, criticises it and in some
Patanjali's
supplements cases defends Panini as against Katyayana's criticisms. His book is specially interesting because it gives us "a
lively
picture of the
mode
of discussion
of the day". 1
Patanjali's
great of which
recitals
Uah&bhasya testifies to the existence of a amount of literature composed in this period, but all
has
perished.
It
refers
to
of epic legends perhaps to actual dramatic performances and the topics mentioned includes the slaying
the binding of by Krsna of his wicked uncle Kamsa and We are told of rhapsodes who Bali by the God Visnu. were curtell their tales until the day dawns, and stories
rent which dealt with the legends of Yavakrita, Yayati,
Sumanottara and
mentioned.
cited,
1
'
Bhlmaratha.
Stanzas from
clearly taken from poems " Clear indications are given of the
"
2 These reexistence of epic, lyric and gnomic verse". there must have existed ferences are merely casual ; hence
is
referred to
by
by South Indian players before the King of gobhavati. The Divy&vadQna shows in its language the The Pali book, Milinda Pariha also influence of Prakritbelongs to the later half of this period.
1. 2.
The
first
great
H.
H.
S. L.,
p.
428.
S. L.,
pp.
45-47.
3i
242
Sanskrit poet in the Christian era belonged to the court of but also a Kanaka. ASvaghosS was not only a great poet scholar and doughty controversiaplay wright, musician, His Baddhacaritamay be called the Ramayana of list
the Bauddhas.
An
earlier
work of
his
nanda, the story of the conversion by Buddha of his His lyrics are comprised reluctant half-brother, Nanda. His controversial works are the in the Gandistotragdtha.
Vajrasfal, and
MahHy&na Sraddhotpfida
his plays
are
Sariputraprakarana (Saradvatiputra prakarana), dealing with the conversion of 6ariputra by Buddha, and an allegorical drama, the far-off predecessor of the Pr abodha Candroyounger contemporary of his was Kumftralata,
panamandi
daya. A author of a work in mixed prose and verse, called Kaltika> which under the name SutralankHra is
attributed to ASvaghosa-
To
the
which unlike the AryaSura, author of the Jatakamala, other books of the class is written in classical Kavya style;
of Pulumayi, Nagarjuna the great southerner and friend was a Mah&y&na teacher, magician, physician and Yogi and was responsible for popularizing among Buddhists
the T&ntrika
rite
off
out of
Buddhism
of letters,
its
He
was the
taught by means
and Madhyama K&rika Yogasataka, a YogaMra, a Ratis&stra and a Rasaratn&kara have been attributed to him besides. Nfigarjuna revised and enlarged
Suruta's work on medicine and surgery. On his own he wrote the M&dhyamika special philosophical theories
SMra and
vfldai
Dharntasangraha.
is
He expounded
the Sflnyaof
which
also taught in
PrajnapAramita and the VajraccdedikQ. Another Buddhist book of the period was the Saddharma
Pundarika> dealing chiefly with the
Bodhisattya*.
Jq
the middle of the III century Xryadeva wrote the CatukTo tarn to secular subjects, Patafijali has various 'satika.
references to the beast fable.
beast-fables
were associabegan to be embodied in literary form* they ted with the Artha &&stra and the Nttifastra, and the
story was
made
teaching
Brahmana and especially Ksatriya practical morality to the moral put youth. The story was related in prose_and in verse form. They were called Akhy&nas and some
early
form
of
the
Pancatantra
or
TantrtkhyOyika,
period. In
the cycle of legends called Brhatkatha by Gunfttfhya, who belonged to the court of Hsla the didactic motive
retreated
to
was^n
the
ascendant.
in
PaiSftcI Prakrit
and
is
now
but
its
substance can be
recovered from
Sanskrit adaptations of a later period. The Brhatkathn became the source of several romances and dramas of later days. It represents, like the Itihas&s
and the Pur&nas, primitive history, that in which legends and miracles are woven into the story, not merely because served to adorn the tale and appealed to the imathey
because they lent themselves easily to gination but also and served to impress Dharma on the point a moral minds of the hearers. The earliest love-lyric we have is
the Sattasai
of
Hala
in the
MahSrastri Prakrit.
It
was
of pre-existing verses as well as probably an anthology those composed by the monarch. Pithy observations on life and morals embodied in neatly turned Alohas, coming
down from
earlier
times,
(the
Dhammapada
is
but
a collection of them), and composed in this age alsoi were collected into anthologies, now as later. C&nakyanlti is
an example.
To
this
age
also
belongs according
to.
'little treatise', by Sarvavarma. legend the Katantra, tradition of the It i8 believed to contain the grammatical
244
Aindra School of grammarians, because Tibetan tradition says that it is based on IndragomFs grammar. Though
there are several references to the dramas in the literature of this long period, the only extant that can at all be ascri-
bed
to this period
and
that
to
its
very end
is
Sfldraka's
1
manners Mrcchakati, a unique specimen of the 'comedy of in Sanskrit The portion of a medical work obtained from the Bower Manuscript Kfishgar by Bower and hence called
Prose K&vyas also must have existed in this age, for Rudradama's Girnar inscription is
also belongs to this period.
(gadyam
kftvyam).
The
use of
of forty syllables compounded pretty long compounds (one of seventeen words) and very long sentences show that written sufficiently long that prose works had been authors got tired of a simple style and passed onfto a
in
a few more
centuries
in-
figures of
it
lankara);
science of poetics (alankftrasOstra), which must have existed before its time. The inscription dated in the 19th year
of
Pulumayi is .composed in Prakrit prose similar to the Sanskrit one of the contemporary Girnar inscription, indicating that Prakrit prose books must have also existed.
In
refreshing contrast
to
this
vast
Sanskrit
litera-
a large part of which is in an artificial style, the few early Tamil odes that have come down from this period are
ture,
composed
they are exceedingly realistic in tone ; their poetic images are derived from the humblest natural objects and the simple, daily life of the
in a simple style
;
villagers*
been composed
centuries,
for based
on the practice of poets Tolkappiyanar composed the chapter on poetics (Poru/adig&ram) of his Tamil grammar, the Tolk&ppiyam, so named after his
title-
Before
445
his time, probably in the I century A.D. an Agattiyanar (Agastya) composed the first Tamil grammar, named
Agattiyam ; but for half-a-dozen quotations, this book of Tamil Sftttiram* (S&tras) is lost- Not so the work of Tolkappiyanar, whose proper name was Tiranadumakkini
(Tamil form of Trnadhumagni), a Brahmana of the Kappiya clan (K&vya, BhUrgava) said to have been a
disciple
He
wrote
deals probably in the II century A.D, and his grammar with (1) sounds (eluttu), (2) words (sol) and (3) subjectmatter of poetry (poruf). The last part deals with the
subjects
of
Tamil
poetry,
i.e.,
love
(puram) and describes hundreds of incidents in the course of love and war, each of which ought to have been sung about in various odes, which existed in Tolkappiyanftr's What few time, and are now all but completely lastancient Tamil poetry are absolutein the matter of voccaly uninfluenced by Sanskrit, either and bulary and metricsi or in the choice of poetic images
relics there are of this
choice of subjects for poetic treatment. They reveal that the Tamils pursued the ordinary pleasures of life without of the vanity of earthly joys or the a trace of the
feeling
longing for
release
from earthly
entanglements which
literature of that age inspired the Sanskrit a-century that proceeded it.
and
of the half-
daily life of the people of North of the Pal&r was as in the previous epoch. The desperate anxiety of
The
the
Sknyasis to attain salvation (Moksa, Nirvana* life of the layman as a Kaivalya) was reflected in the
great desire to accumulate
merit
'
(punya) by following
the
Dharma
making
(duties) prescribed for the several castes, by charitable endowments chiefly for the lodging,
Brahmana and
of other ascetics,
by building temples, digging f tanks, providing hospitals, water-pandals i.e. spots for distributing and starting
24*
water to the thirsty walker. The bounds of caste were not rigid as can be inferred from the ease with which were admitted into the Indian socio-religious
foreigners
Education was carried on as usual, for laymen in in the houses of Gurus, for candidates for asceticism the 3framas of SanySsfs (Brahmana and Jaina) and in
polity.
the Vih&ras of
for craftsmen in
the
houses of master-workmen (Acctryas and Karma Sresthas). The frequent changes of dynasties did not interfere with
the course of
operations
of cloth
f *
trade and industry including agricultural The people dressed as usual, one long piece
round the waist or as Alberuni quaintly phrases another round the shoulders it wore turbans for trousers', and a turban for the head on ceremonial and other The Turuskas (Yueh-chi) wore trousers, coats occasions.
and boots but stitched clothes were deemed dox by the bulk of the people.
;
to be hetero-
The great
Sanci,
Bodh Gaya
and Bharhut were early in this age provided with stone or gateways- Both of these were railings and toranas
lavishly
decorated
the
incidents in
with
Buddha, besides
figures
enlarged and provided with pathways around the base for pilgrims to walk on during circum* ambulation (pradatyina). The pillars and other later
us which person or a particular work. Much of group of persons provided the art-work was done by trained artists but some are
tell
to the
men from
for
were
responsible
workers
genius
whom
who
they could afford to engage, one, the great executed some reliefs on the South gateway
the clumsy
at SSnchi another,
at
247
the balustrade round the Stapa at Bodh-GayS. Besides the improvements of snch old StUpas it became also the fashion to cut St&pas out of rocks, not genuine St&pas entombing the relics of Buddha or of his monks, but
mere meaningless
hills in
^repetitions of stone
St&pa
forms on
and
irregular, as
may be
near Anakapalli in the Vizagapatam district on the East Coast. They were carved either as votive tablets or merely for earning merit (puyya). The
noticed on the
monument was that of greatest South Indian Buddhist Amaravati, named after Indra's heavenly capital, in the
whose beautiful sculptures now ornament so many museums in the world. The Mah&caitya was first built in the II century B.C- and additions were being
Guntur
district,
made
till
the
III
Century
A.D.
From
the time of
of the IksvSku kinglets Vasisthiputra &I PulumSyi to that who ruled after the Sndhras in the III Century A-D., the name of one of whom is found in the Amarlvati inscrip-
tions
Sirivira
Purisadatta
and
later,
the
devotion
of succeeding generations of Buddhists expressed itself in NSglrjuna, architectural additions to the MahasMpa.
whose own monastery was on the Nagarjuni hill not very far from Dhanyakataka, surrounded the great shrine with a railing. "It was probably owing to the stimulus that that the gave to Buddhism in the Andhra country" artistic instincts of the Andhras were stimulated and
how men like the CSmSt (CammHraka) VidhikS, enthusiasThe monastery tically made additions to the Mahastapa. was still standing in the XII Century A.D-, when an
inscription said,
"
there
is
a city (named)
6d Dhanya-
kataka, which
is
superior to
where (the temple of Sambu (&va) (named) Araarasvara is worshipped by the lord of gods (Indra) ; where the God
Buddha, worshipped by the creator is quite close, (and) where there is a very lofty caitya with various, sculpture^
248
In nflnfl citrasucitritamy*. (caitytm atyumatant yatra c 1234 A.D an inscription records the gift of a lamp to
pleased to reside at 3rl DhanyaBut today there is no trace above the soil of the ghata. been tall MahOcaitya \ the stones of the monument have
the
is
1
utilized
for
buildings
of the wonder-
by
and
foreign.
The making
loped rapidly.
of caves for religious purposes deveCaves were dug out of hills for Vaidika,
The Nanaghaj; Xgamika, Jaina, and Bauddha purposes. cave is an example of caves used for Vedic rites- Others have been discovered at Mennapuram and other places in
Malabar.
The Jaina caves are found in Orissa* HSthlgumpha (Elephant Caves) cave of KhSravela is one of the 66 caves in Udayagiri ; there are besides, 19 in
The
chief
Khan^agiri and 8 in Nilgiri hills. An elaborate carving in the Ranigumpha cave represents a procession in honour of ParSvanathaspacious cave, elaborately decorated and consists of two stories. In the upper story, of a Yavana warrior- From this age onthere is the
It
is
a,
figure
wards up to the present, Orissan art has kept up the old At Dhauli there is a fine rock-cut elephant traditions.
above the ASoka inscription. Several Jaina (and Bauddha) caves have been discovered in the line of hills* not far
from the'sea
southern part of the Tamil country. Numerous caves for the use of Bauddha monks were excavated in the Andhra country both in Western and
in the
Eastern India.
The cave
natural
caves, because there the stone would be rotten, but excavated rocks, without blasting) with axes and chisels.
The
.!,,
XV!
pp.
258262.
249
taotifs
and sometimes with figures- Within the cayep a#b there was a central wall surrounded by little cells, with a stone bench against one wall and an open veranda on one side. They were dormitories and were sometimes had beaicje* provided with a door. The bigger Vih&ras a larger cell off the backwall with a big Buddha statue, which was the temple where the monks worshipped- The
cisterns generally provided with rock cut a later cave, groups of (podhiyo) for holding water. In head-dresses, knealing monks or nuns with gorgeous
caves were
carved
teSvara.
life-size,
are found
The
wooden
caityagfhas
were temples with a Stupa in the The earlier ones were translations of
Details useful in timber
wooden
structures
there had been valid enough reason for inclining pillars and door jambs inverse, in order to counteract the out-
ward thrust
stone,
this
of the
curvilinear
roof, buti
reproduced in
its
ports.
purpose and served only to weaken instead of strengthening the suproofAgain it was merely waste of labour to copy
inclination
entirely
missed
timbers
in
rock and
the greater waste was it, first to cut away then to insert such timbers in wood, as was done
still
1 of the earlier caves."
example is the one at Karli. Its facade is pierced by three doorways leading to the nave and the two aisles with an archway above through which light pours and illuminates the
some
The
finest
st&pa within.
The nave
is
ween
it
and the
aisles is
plain octagonal
and
C.
H.
38
I.,
I.
p.
635,
230
hall tiden or attendants standing between them- The ends in a semi-dome under which is a st&pa, cut out of the rock- The entrance of the Nssik caitya is provided the temples of which it is a like With
Dvfraptias,
Copy.
The
larger temple*
brick-built
aad SdftghOramas of
all
this
period were
and have
roofs of the temples were domical, in imitation of the curved roofs of bamboos which covered the hut-shrines
The
pre-historic times-
Brick succeed-
made
of brick.
The ground-plan
of temples as well
as Caityagfhas was the same, an oblong, square in front, but curved behind, where an image was installed or a was built when they were cut-out of rock, the back
stftpa
merging in the rock and could not be shown. The oldest structural temple now standing is the brick caitya at Tsr (Tagra) in the Nizam's dominion, facing In later times its dStgobha was broken and an idol east*
of course,
" The building consists of Trivikrama (Visnu) placed in itof a vaulted caitya within flat roofed hall before it. The
former measures 31 feet long by 33 feet high (Its) vaulted roof rises to a ridge on the outside, and waggon
Heavy mouldings completed with an apsidal end around the base of the walls and the caves, with slender between them, are the only decorations on the
is
pilasters
outside walls over which was a coating of plaster. The lotus ornament upon some of the sculptured stone frag-
very similar to what is found upon the Sfinci l The Stapa and that which stood upon Amar&vatl-*' facade above the hall roof, was imitated in stone at the
ments
is
VisVakarma cave of Elura t when sides-aisles were added to the Caitya as in the cave of Kadi, it was like the early
1.
A. A.
W.
L,
pp. 12-13.
Christian basilica, which were probably copies of caitya* with an altar instead of Stftpa* Another old brick-built
temple
in the
is
Bareilly
district.
temple
of
&va,
51 sent the sports (ft/fl) of Siva.' Probably a Visflu stood behind the Garuda stambha built by Heliodorus at Bhilsfi,
The remains
of a few
in
stttpa
and
(Peshfiwar).
In the st&pa he deposited the relics of Buddha, recently unearthed. The tower ''was more than 470 feet in
sort of precious subheight and decorated with every stances; so that all who passed by and saw the exquisite beauty and graceful proportions of the tower and temple
attached to
it,
exclaimed
11
To
a sahgh&r&ma with "double towers, connected terand deep chambers." The fir^jt part races, storeyed piles of it was a court with a platform in the centre, being the
basement of a stUpa for relics and approached by steps. It was surrounded by cells in which images were placed. Beyond this was another court surrounded by niches for
images and called a vih&ra or shrine for
idols.
Beyond
this was the sahghSr&ma proper, the residential cells of the monks. These tells were three-storeyed, the lower
detached pillars. Above part entirely open, flanked by this were two roofs with a narrow waist between them.
Their
were adorned with painting representing scenes from the life of Buddhafronts
Greek
pearance
1,
made
its
ap-
in
there*
H. F. A.
C,
p. 22.
252
most noted contribution is the finished type of the Buddha image, which has travelled from GSndhara to Central Asia and Japan and exists in thousands of replicas and imitations. Greek genius delighted in producing imIts
features ; portraiture ages of single persons with beautiful idealized or not, was its forte i Indian genius, on the other
hand, concerned
itself
but as symbolic figures. The representation of spirituaaim. Extensive compositions, lity, not beauty, was its
a story or consisting of complicated decorative of unpromising difficulties the designs, conquering materials on which they did their art work, appealed to
telling
their desire
worked in Indian style are found in Mathura, Ssrnath period and specimens of it and so far south as Amarsvati. But the Indian artistic
temperament being so
In the age of the Kusanas, Bauddha pilgrim-ascetics created colossal at Sarnath, Sravasti and standing Bodhisattva statues
own
Mathura, probably obtaining funds from Rajas. The style that of the Mathurft school of modified Yavana art. is
This type of Bodhisattva statue spread to other places. Between the feet of the Sarnath image is a figure in the sides of the left foot a relief of a -lion facing, and on
representation of leaves, buds, flowers, and of the Mathura fruits in bas-relief. Inscribed Jaina images school belonging to the Digambara sect of the same age
naturalistic
have also been found at R&mnagar (Ahiccatra) and other Statues of Usabha (Rsabha), Sambavanatha, placet.
ParSvanfttha with head shielded by a seven-head snake, Varddhamfina and SarasvatI, as also a Torana gifted by
a Jaina have
also
daiva gift of
this
age was a tablet of homage (ay&gapaftra) 'set up bf Sivamitrfi, wife of Gotiputra, a black serpent (KOlavela)
for the
Potfiayas
and
3akas,
who began
to role
after the
disintegration
of Kaniska's
up in BhagavSn Nagendra Dadhikarna, which shows that the NSga cult was still prevalent, as it is of celebration the N&gaeven to-day (witness milk on serpent pancaml, when members of all castes pour
stone-slab
set
honour of
nests)'
Painting and the minor arts also reached a high The pleasure houses level of development in these days.
of flfl/as as depicted in
with painted figures halls are mentioned even in the RamQyana- The MfcohaBut early kail refers to the ivory portals of a mansion.
paintings
have
mostly perished.
Of
adorned the rock-cut and structural buildings only one in the JogimSra cave of the Ramgadh specimen exists, that
hill in
the state of
Surguja.
It
consists
of concentric
narrow bands, a favourite design with panels separated by Indian painters, the former depicting figures, chariots, etc, and the latter, fishes, makaras and other monsters. Terra
cotta figurines of
men and
engraved
seals, jewels,
even wood carvings of this age have been painting and Philostratus of Lemnos (230 A.D.) mentions discovered.
a shrine in TaksaSilS in which were hung pictures on copthe feats of Alexander and Porus. per tablets, representing
The various
were portrayed in mosaic of orichalbut the weapons in cum, silver, gold, and oxidized copper, The metals were so ingeniously worked into one iron.
figures
another that the pictures which they formed were com the productions of the most famous-Greek parable to
254
the minor arts of the period may be mentioned that of making caskets to serve as reliquariesOne was found near the road from Kfibul to Jalftlabad and " It is made of was probably made in the I cent. B- C. and 2 inches in diameter, pure gold about 22 inches high, studded with rubies, and adorned with repousse Buddhist and decorative designs. Both the upper and lower
artists.
Among
figures
rims are studded with balas rubies, separated by a fourknown as Srlvatsa* The petalled ornament of the kind circumference between the jewelled lines is divided into
each reeight inches, which enclose four distinct figures, the peated. Flat pilasters with sunken panels separate
niches,
circular below
and
are filled pointed above- The inter spaces or spandrils, by cranes with out-stretched wings. All the details are takes high rank finely executed and the whole composition
as a specimen of ancient goldsmith's work- There are four distinct figures (1) Buddha in the attitude of benediction j
(2) lay follower with his
hands clasped
in
adoration
(3)
his
a male ascetic, with twisted hair and a water-pot hand \ and (4) a female ascetic praying "- 1
.
in
by form of a
seated
casket recently found in the ruined st&pa built Kanaka, is a copper one, probably gilt. The lid (of the
The
lotus)
Buddha
supports three figures in the round, a in the centre and a Bodhisattva on each
side; there is
an elaborate design on the body of the vase and a frieze on the edge of the lid- The central figure is that of Kanika- The maker was a Greek of the name
of Agesilas."2
1.
2.
H.
Ib:
F. A.
p.
I.
C.,
p. 356.
J.
Marshall.
1.
Fourth century
Candra Gupta I of the Gupta dynasty, grandson of Maharaja Sri Gupta, and son of Maharaja Sri Ghatotkaca, became an independent king and on Feb. 26, 320 A-D. started the Gupta era on what occasion we do not know. The word Maharaja merely meant a petty chief and MaharajadhirSja, the title assumed by Candra Gupta I, an independant king who ruled over a country of some
coins of his son, his respectable extent. In certain gold name, that of his wife KumSra Dsvl and the word
Licchavayah occur.
called in inscriptions,
of (a) Licchavi (king).
And
that
son
Samudragnpta
is
ed in the Mfinavadharmafastra as the offspring of a caste ; and the Licch(degraded) member of the Ksatriya
avis were a powerful clan. Candragupta's rise in caste
to this
Hence it can be inferred that and political status was due marriage with Kumara Divi. He extended his
ruled, during
his
and
fertile territory,
adjoining son in the presence of his courtiers and, looking at him, * whole earth' 1 said, Protect (thou) this
.
which included Tirhut, South Bihar, Oudh and certain Before his death he embraced his districts-
his father
(C. 335
A. DO
He
the object of a Prasasti, (eulogy) composed by Hariaena, the MahadandanOyaka (general) and KumOra(minister of the prince) of his son Candra Gupta
is
in the
G.
I.,
6.
256
pillar-inscription.
As
in all other
ventional eulogistic phrases of this ought not to be taken at face value and from them have to be separated definite Samudra Gupta has benefited from the facts mentioned.
want of such a critical analysis on the part of the scholars and has been hailed as an Indian Napoleon,' who waged
'
One
many
4
he
abounded
in
been increased by
violently exterminating
many
kings of
Aryavarta (anSkaryycivartta raja prasabhoddharnddvrtfa prabh&va mahata^ such as Rudradeva, Matila, Nagadatta,
He
kings mentioned belonged to the petty dynasties which acquired power on the
The
when Naga
kings, relics
is
Ganapati
the
was PadmSvati, now Padam Pawaya, in two other Nfiga The Sindhia's dominions.
to the
NSga
dynasties
of
2 Candravarma was ruler of Campavati and Mathura. Malwa, and Balavarma, of Kamarupa. The dynasties to " exterminated violently by which belonged these kings, 11 Samudra Gupta, continued to rule over their provinces for some centuries, the extermination being but metaThese " conquests '' either were undertaken for, phorical. or led to, the celebration of an Asvamedha yaga by Samudra Gupta, by means of which he asserted his
superiority to the other ruling princes of the time. performance of the yaga is testified to by his coins
1.
The
and
G.L,
p.
7t
25?
inscriptions.
Before
kings
celebrating
chieftains
the y&ga he
to acknowledge!says,
upon
other
and
the
MS
As
inscription
in
the
kings
countries
acknowledged
became
He
The
then 1
compel them
necessary
him
as their liege-lord.
Coast, such as, Mahendra of Kosala, VySghrar&ja of Mahakantara, Mantaraja of Kurala, Mahendra of Pistapura,
hill,
Damanaof
Erandapalla,
Avamukta, Hastivarma of Vengi, Ugrasena of Palakka, Kutera of DevarSstra, " of Dhananjaya of Kusthalapura were shown the favour
Visnugfcpa of Kafici, Nilaraja of
being captured and liberated, (grahana moks&nugraha^ The fact behind this ornate phrase is not necessarily that Samudra Gupta actually took them prisoners and then released them, but that they were threatened with war unless
If
they acknowledged his suzerainty and they did so. Samudra Gupta had defeated these princes in battles,
in, if
anything, exaggerated language. districts more or less near the kings who ruled over small Kosala is Daksina Kosala, south of the East Coast.
The
headwaters of the Mahanad! MahakantSra is the region between the Central Provinces on the west and Ganjftm and Vizagapatam on the east, where Vyaghra Rajas were
;
still
reigning in the VIII century A- D, Kurala, perhaps the region to its south, Pistapura the modern Pithapura north of the Godavari, Kottura, Kotturu in the Ganjfim
district
the last
1.
and Erandapalla and Dgvarafctra, towns between Palakka was the country round Nellore and two.
But
the author of the inscription mentions the Daksinapatha describing the campaign agaipst the kiiigs of
expedition
before
Aryavarta,
Ed.
33
256
riorth of
Palakka on
The
Pallava power of
ened before 350 A.D-, and the princes between the Pennfir and the Godavarf, formerly Pallava feudatories, had
become independent.
part
The
rest
of the
princes
named
the ruled over the wrecks of Kharavela's empire- Beyond of Aryavarta that came under the direct rule of
the
frontier-kings (pratyanta
nrt^f)ofSamantata,pavaraka, Kftmarupa, NspSla, on the other the tribes such rpura, etc., on one sidet and
as the Malavas,
Mfidrakas,
Kart-
Arjunayanas
(?
Haihayas)
Prarjunas, the last of whom were in the Central ProKharaparikas, vinces- The frontier kings ruled over the regions of the
foot
hills
Abhlras,
of the
hilly districts of
North-
East India, and the tribes in the PanjSb and Sindh valleys and the West Coast down to Konkan. These are said to
tribute (kara),
The
and Murundas
akas Daivaputras, gahis, SahanuSahis, i.e. the relics of Ku$Sna and ^aka-Pahlava
as well as the peokings in Afghanistan and Balochistan, offered themselves, maidens, and Garutfaple of Ceylon
standards (the
his
emblem
and
solicited
Independent outside testimony confirms one of the facts above mentioned, for according to a
commands. 1
Meghavanna of Ceylon (352-379 AD.) sent valuable gifts to Samudra Gupta and secured per* mission to build a monastery near the Bodhi tree at GayS.
Chinese work,
Siri
The
the inscription were given probably on the occasion of the asvamedha which Samudra Gupta celebrated, the memorials of which
tributes
in
Prom the are his coins bearing the figure of a horse. also learn that he was an accomplished inscription we
}.
tt p. 8.
259
his coins he is poet and musician. In a few of He held freted as playing on a musical instrument.
quently sabhfts
where pandits conducted disputations^ He patronized scholars, one of whom was Vasubandhu, the Bauddha author. In another inscription of his he is Prthu and Raghava in giving praised as being superior to 1 In inscriptions of his successors he is called the
gold
.
which had long been in abey2 It may be noted that ance (cirdtsanna'svamedhahartuh). the many petty dynasties that ruled in Western India or
the Saka MahSk?atrapas of M&lwa and Gujarat or again the Tamil kings are not mentioned in the Allahabad
inscription.
Samudra
Gupta's
actual
dominions
U-
those ruled by officers appointed by, and directly responsible to, him consisted, as the Puranas distinctly say, of
"along the Gafiga (anugang&\ Prayaga, 3 The Magadhas included Saketa, and the Magadhas." Bihar and Bengal (or as it was then called Pudranthe territories
by
its
own
to
inscription
was incised on
capital.
it-
been his
The
inscription
his pleasure
(Pnpdhvaye
the city that had the name of Pu$pa was the name of kritfatti)* while Puspapnra
at
above phrase does not Pataliputra in ancient times, the his capital ; all the more require us to believe that it was
so,
because
G.
till
the
time of Skanda
Gupta no Gupta
1.
I.,
p. 20.
2.
lb., p. 43.
3.
D. K.
G.
1.,
A., p. 53.
4.
p. 12.
inscriptions have
and where
it is is
no indication that it was his capital. Or 'the city that had the name of Pu?pa' perhapsthe phrase means Kanyakubja. 1 Samudra Gupta.*whose name seems 2 to have been Kaca, before he assumed the title Samudra a fashion Gupta, started the fashion of assuming titles,
Gupta
there
Apratirathah
Samudra Gupta coins and they were Pardkramah, ValiInvincible', Krt&ntaparasuh Yama's
KancL
'
The
titles
of
'
'
battle-axe, Sarvarajocchetta
Exterminator of
all kings',
Asvamedha Vy&ghrapar&kramah 'Valiant like the tiger', of the asvamedha sacripar&kramahi Valiant performer
fice'.
Some
son,
Candra Gupta
dra Gupta
II,
son
of
and
as
Mahadevi
his
by
him
'
successor,
and
his
ascended
with
the
the
set
throne
*'
(c.
385
A. D.)inherited
to
Not
from
satisfied
territories
he
father,
world.''
he
In
about
seeking
an
war
who acquired
this
office of
minister of Foreign Affairs by hereditary descent, by name Saba, also Virasena, of Pataliputra, says that when he
caused the cave to be made, the king was with him at The greater part of Udayagiri on his tour of conquestaka-Pahlava princes of the line Sura?tra was under the
founded by Castana
1.
2.
14
in
78
AD.
The
last
coin of these
G.I.;P.
5.
See A.
I.
G., pp,
8-10
for
Kaca appears to be a son of Candra Gupta during the life time of his father ". Ed.
261
&ka-Pahlavas
nexed the
dated 397 A.D. Candra Gupta II aii# province in c. 400 A.D. The way in which
is
:
Castana's dynasty was actually extirpated is described by * In his? enemy's city the BSna in his Haraa Carita thus
another's wife, was butking of the Sakas, while courting chered by Candra Gupta concealed in his mistress*
dress." 1
In
some
of his
inscriptions
'the
2
Candra
Gupta
is
called
supreme devotee of the This and the Garutfa Lord (Bhagavan Narayana-) emblem of the Early Guptas show that they were Vai?na-
ParamabhUgavata,
vas.
He is
also
called RajaSri
in
an inscription
this
pious man.
Candra Gupta
like his father,
'
Vikramah the hero S Vikramadityah 'the Sun of heroism', Simhavikramah Simhacandrah the lion-like of the valour of the lion
many
titles.
They
are $ri
'
CandraN Ajitavikramah
contain
the
of invincible valour'-,
a few coins
Sri
legend
Sri
Gupta
Maharajadhiraja
Candra Gupta Vikramanka 'possessing marks of valour* of 3ri Gupta house Maharajadhiraja Sri Candra Gupta some others, Paramabhagavata Maharajadhiraja Sfr! Of these many titles Candra Gupta Vikramaditya. Vikramaditya has been pounced upon by some scholars and added to his name, as if that alone were his title1
The
writers
;
political
Candra Gupta
but the facts that during their reigns numerous India and that dynasties flourished in North
in
the
Gupta
it
territories
so great as
has been
made
Uttarapatha, i-e , from Pancala to Persia, then under the rule of the Sassanians, were ruled
The
districts of
I.
H, C. f
p.
194.
cither
by
the Yaudheyas,
Mftlavas,
KusSnas
of the Arjunlyanas, or by the descendants blended with the Sakas, called Daivaputras,
&his, Sfihanu&his,
Chinaman
times merely Turki Sfthis). of Tien"writing in 392 A.D., calls the king for its elephants, a 'son of heaven'
(in
later
11 a title borne only by the Kustoas Devaputra)' Their coins bear traces of the influence of the neighbourMalwS was ruled over by a ing Sassanian kings of Persia-
varma. The names ended in aka dynasty was founded by Jayavarma who superseded His rule in that province at the end of the III century.
series
of
kings whose
set up the Mehrauli iron pillar grandson, Candravarma now in Delhi- 2 He claims to have conquered the Vahlikas
after,
also the crossing the seven mouths of the Indus and 3 He is identical with the Candravarma, contemVangas-
at Susunia near
Bankura (Bengal),
where he
calls
To the
east of the
Gupta dominions
i.e
beyond
Bengal-Assam (Kamarupa, Prggjyotisa) was under the varma rule of a line of kings whose names also ended in and who like the rrembers of later Assam dynasties claimed to be descended from Naraka, father of Bhagadatta, who fought with Arjuna and Krsna. Pusyavarma founded the dynasty in the beginning of the IV century. His son Samudravarma married a lady whose name was the
1.
2.
J.
R. A.
S.,
See
where Candra
I of the
Gupta dynasty.
Ed.
317.
4.
E.
I.
xtii,
133.
263
same as that
of
Samudra Gupta's
'
wife*
i.e.
Dattadevf*
His sway extended, it is said, to Burma. His son Batevarma was " exterminated by Samudra Gupta, i.e.; acknowledged his overlordship. His son KalySnavarma,
''was not the
abode
of
faults/' 1 . in
Over Maha
Kosarla
Mahendra
ruled
the time of
Samudra Gupta. His successors held the province til! the end of the century, when a new dynasty was founded
2 by Sura*
.
Kalinga, after the decay of the Ceta dynasty in about the I century A-D,, was divided into three different states. These three provinces were together called the Trikalinga. and Macco Pliny called them the Gangaridae Kalingae 3 in India resThese were called Kalingae.
(Mukha?)
and (South) Kalifcga. Petty pectively Utkala, Kongodha, chiefs ruled over different places in the Trikalinga when
Mahendra, Svamidatta, etc. IV century adventurers belonging to the Ganiga family of Kolahala (Kuvalala, now Kolar in the Mysore stated
managed
to reach Kalinga
The
E.
I., xii,
I., ix.
p. 76. p. 345.
2.
3.*
E.
C. A. G. L, p. 594.
4.
From
we
learn
that
in
Alexander's
time the Gangaridai (Gangas) and the Prasii (Prachyas) were living The Western Ganga along the valley of the river Ganges (Ganga). records show that the Ganga princes emigrated in two successive
batches from their original
the Eastern
and Western Ganga dynasties of Kalinga and Mysore (Talkad) resThe former was established a few decades earlier than the pectively. latter, whose foundation is tentatively assigned to the middle of the Hence the Gangas of Kalinga had nothing to do fourth century A.D. with their Cousins of Mysore after their departure from their ancestral home Gangavfidi in the north. See J. A. H. R. S-, v. pp. 193-197,
261-265; G.T., pp. 13-14.
84,
264
earliest grants of this family so far
1
known was
issued in
the year 51 of an unnamed era, probably that which east coast. The names began with their.settlement on the
varma. of these kings also ended in be called that of the Early Eastern
tinguish
it
Mahn-
Ganjam
district
nagara (Mukhalingam)
in
Kalifcga-
On
to rule
Nothing
the opposite (west) coast the Abhiras continued over Kathiavad and the region round NSsik. is known about their kings, but they ruled withtill
out interruption
century when the Traikufakas succeeded them and took over their era.
the
gradually arose in Central India, that 1 The 'banner of the Vakataka tribe, of the Vakatakassouth of the VindhyaSakti, was a petty chief who ruled
new power
Vindhyas
1.
after the
Most
*
and some
of the in-
scriptions
Gahga kings are dated in an Eara Pravardhaman Vijaya rajya Samvatsara* called Gangtyavamsa The name indicates that it or simply Vijay a- rajya Samvatsara. its beginning in some signal achievement of the Ganga princes. had When and under what circumstances it was started are matters of keen discussion among scholars. One view is that it was initiated in 349 A.D. to commemorate the liberation of the Ganga s from the yoke of the Pistapura Kings who were defeated by Samudra Gupta.
of the Later Eastern
*
(See J.B. O. R.
S,, ix,
view
is
that
it
was
398-415; xviii, pp. 272-295). Another pp. started in 494 A.D* or 497 A. D., after and as a
Gupta dynasty.
(See
J.
A. H. R. S.,
and 267-274; ai, pp. 19-30; I. C., iv, pp. 153-164; V, pp. 200-204 A third view places it between 550 and 557 A,D pp. 508-512). 171479). Ed. (Sec. L C., iv, pp.
2.
Scholars
have
different
views about
p.
their
p.
geneology and
chronology.
328;
H.L,
79;
and
J.I.H.,
265
number
of petty kings,
and
His son
whom the
Purfinas call
and
performed v&japdya sacrifices and gave excellent d&k* 1 fina* An inscription of one of his descendants, Pravarasena II, calls him Maharaja 6r! Pravarasena (I) of the
sovereign
sacrifices*
(samr&t) Vakatakas, and performer of many A son of this king, named, Gautamiputra, (who
did not reign), married the daughter of Bhava NSga,^ the 2 who carried a Sivalinga on of the BharaSivas,
Maharaja
who performed
ten aivamedhas.
He was
a devotee of
Svflfflt
(c.
340-390
a
A.D.),
was
the
third
Vakataka Maharaja.
He was
had
and
sons' sons,
and
and means
3
hundred
expanded
ie. he
they became continguous with Kuntala, whos^ at least, fought with. king (Konganivarma) he 'conquered', He was succeeded by Rudrasena II. Rudrasena married rl
PrabhSvati, daughter of Devagupta (Candra Gupta II) 395 AD- He was a worshipper of Cakraptoi (Visnu)".
c-
The
family.
ruler
was Hastivarma.
He
was Devavarma.
D.K.A..P. so,
He
1. 2.
For an account
of the
H.I.
3.
4.
Ed.
G.Lip. 24L
G.l.p.
240.
34
266
early
Pallavas
of
Prakrit in court
records
and the
of
title
known
He
in
Brahmana
Elura (Ellore)
the
month
of
Pauaa of the 13th year of his reign, (a mixture of the He meditated at earlier and later methods of dating).
the feet of Citrarathasvami on Mahendragiri (Ganjftm 1 His relationship with Hastivarma is still to be
district)
discovered.
There
by
is.
was' succeeded
Nandivarma I who governed 2 &lankSyana kingdom till the end of the century.
At
power
steadily declined.
In
the last quarter of the century the ruler there was one Trinayana Pallava. During his time Mayurasarma rebelled
Karikal Cola
took advantage of this weakening of the Pallava power and captured KftHcI district Thus ended the first Pallava dynasty of kings
who
the
and
a feudatory of Karikal.3
In
about
adventurer from Aycdhya, called Vi jayditya, founder of the Cajukya royal family, carved out a kingdom for him-
Trinayana fought with him at Mudivemu in the Cudappa district, and killed him (c. 400 A-D.) Trinayana's name is not found in the genealothe Pallavas because the of gical lists we have
self in
the Deccan-
not descended
1.
E.
I.,
p.
56
ff.
2.
3.
See
J.
D.
Ed.
KarikSl's contemporarneity with Trilocana Pallava and b See conquest of Kftficf are questioned by Prof. Nilakanta Sastri.
S.C.H.A..PP.
51
ff.
Ed.
One
name
(i.e.
of the
by
district
Dhanadapura (AmarfivatI) as capital. He was a caturanvaya (of the udra caste)* Thus was founded the dynasty of chiefs, later on called,
chiefs of Velanfindu.
one
They
nine
centuries. 2
A
tala
new family
of kings
the
Kadamba
rose in
Kun-
(North Mysore) about this time, i.e. the latter half Its founder was a BrShmana of of the IV century A-Dthe name of MayuraSarma. His name, Mayura means the
of the God Svami Mahasena peacock, the vehicle (vdhana) Sadanana, Sanmukha, the six-faced, and Kartti(also
keya).
the
foster-son
of
the
family.
of very pious
Brahmapas and was so called because a Kadamba tree grew near the house where they resided. MayuraSarma of this family went along with his preceptor, and VipnuSarma to the city of the Pallava lords (Kanci)
entered a ghatika (college) as a mendicant student. He was insulted by a Pallava horseman and to retrieve the
honour of
of
soldiers,
occupied the forests round Sri Parvata (Kurnool districts and began to worry the frontier-guards of the Pallavas and levy taxes from Mahabana (the lord of Andhrapatha)
and
his feudatories.
He
lords at last 'chose him for a against him. The Pallava friend 1 and crowned him (c. 360 A.D.) king of one of the wreck of the Andhra provinces -that resulted from the
Banavasi empire near the western sea (Kuntala) with 3 Kadambas thus began The as his capital
(Vaijayanti)
1.
2.
i.e.
Trinayana Pallava.
fr, p.
Ed.
E. L,
E,
34.
?.
I., viii,
pp.
33-4t
268
their rale as feudatories
of the Pallavas.
Mayurafiarma
was also called Trinayana Kadamba and as in those days feudatories invariably took on the names of their overlord, mast have been the person, his Pallava suzerain called Trinayana Pallava, who was deprived of KsficI by After this event Mayurasarma became an Karikftl Coja. Mahaindependent ruler and called himself Dharma
son, Konganir&jQdhiraja of Vaijayanti- Mayurasarma's 1 " in terrible wars." varma performed lofty great exploits This refers to the defeat which Prthvisena I inflicted on
Konganivarma's name indicates, he, though the son of a Brihmana, had in virtue of his sovereignty become a Ksatriya. He was succeedhim.
As the
suffix
varma
of
ed by Bhftgfratha,
century.
2
who
ruled
upto
levied
districts
between the
three footsteps of land. Hence this is a southern legend which even in those early days had crept into Sanskrit books. The MahftbSnas were the feudatories at first of
the Pallavas, then of the Colas and exercised power for of the Tamil nearly eight centuries in the border-districts
country.
Chiefs of the Ganga tribes belonging to Kolahala (Kolar in Mysore state) came to the front, in the middle of this century. One branch of them ruled near the headwaters of the K&verl, but their history is involved in a mam of legends and has been falsified by a number of forged copper-plates.
1.
The
only thing
we know about
E.
E.
I., viii,
p. 34.
9.
I.,
viii, p.
35.
269
them
is
They
are
called
Western Ga&gas
in contradistinction with
another
Gangas who at
Tamil literature, warred with contemporary PSndiya and Cera kings, worsted them and became the overlord of the Tamil provinces. He then- conquered KaScI (c. 370 A-D.). He
and the
first
in early
pushed
his
(RenSdu).
to the
The
cent.
rulers of
Renadu
for
XV
Lord of Uraiyur. with gold plates and raised embankments on both sides of the KSvgr! and put a stop to the age-long annual nun dai
and the later Telugu dynasties down A.D. claimed descent from Karikala, Karikal covered the temple of KaScI
He
and developed
Fifth Century.
son,
Candra Gupta II was succeeded by his Gupta I born of DhruvadevI (c. 413 A-D.)
for
KumSra
He
in
TeramSna, the king of the Hanas established his empire the Oxus basin in 448 A.D. and from thence began
As a
result
KumSra Gupta's
to
hold
over
I,
his
S,
western
provinces
386.
began
weaken*
This
270
perhaps indicated by the fact that he is called when a 449 A. D. but a Maharaja in the year Buddha image was installed by a Bhikku in the Allahsbsd
it
District. 1
The weakening
west
is
of
in
the
also indicated
by the
459
A.D., four years after his death, Bhimavarma a MahQr&ja and does not refer to a Gupta suzerain while
dedicating a
his
calls himself
aiva sculpture.
9
dominions in his power was not reduced, for there have been discovered two copper-plate grants dated 443 A D. and 448 AD,
paramadaivata parama bhat tOraka mahAr&jAdhirOja and where visayapatis (provincial governors) appointed by him ruled He died in 455 AD*
where he
is
referred to as
The
titles
1
on
*
his
coins are
'the
1
rl
Mahendrah
Lion -like
'the great
Lord
Simhamahendrah
the
valiant
SrlPratapah 9 Lord, the Sun . His son Maharajadhiraja Skanda Gupta, " to quote his own words, prepared himself to restore the fallen fortunes of (his) family; a (whole) night was spent on a couch that was the bare earth and then, having
, ;
conquered the
great
power and wealth, he placed (his) left foot on a footstool when which was the king (of that tribe himself) attained the skies, (he) conquered (his) bis father had enemies by the strength of (his) arm, and established again the ruined fortunes of (his) lineage and then, crying the
* ;
victory has been achieved/ betook himself to (his) mother, whose eyes were full of tears from joy, just as
when he had
slain (his)
mother) Devakl.
G.I, P.
G. L,
p.
1.
47.
2.
297.
been made to
totter-
,.."**
(and) with his two arms subjugated the earth, (and) show*
conquered people in distress, (but) has become neither proud nor arrogant, though his glory *i (By his) two arms the earth increasing day by day
ed mercy
to the
(of
a disturbance
like
that) of a terrible whirlpool, joined in close conflict with render thanksgiving to his God, he the Hifyas."
To
made an
arngi (the God with the bow, Rftma) and allotted a village (now called Bhitari, in the GhSzfpur 1 The date of the grant is not known. district) to the idol.
idol of
to the
he "appointed protectors in all the countries. Of these Parnadatta was in charge of Surastra. Parnadatta appointed his' son
lord of the
city of Girinagara
(JunSgatfh),
and
The
latest inscription of
Skanda Gupta's reign is dated 468 A.D- His latest coin is also dated in the same year. But long before this date his power had begun to decline. His coins become scarce in Western India some years before the end of his reign, and they were also debased, the amount of pure gold in a Suvarna being reduced by more than 25 per cent. Moreover Gupta dominion underwent
fission into two.
advantage of his troubles and set up independent rule as MahOrajSdhiraja in South Bihar. He tried to restore the In his coins he used the title of purity of the coinage.
&ri
Vikramah, 2 Both Skanda Gupta and Pura Gupta seem to have died before 470 A>D.
From now two lines of Guptas reigned simultaneous* The main line after Skanda Gupta's death was ly. represented by Kumar Gupta II, probably the son of
1. 2.
G.
I.i*pp.
55-6.
G.C.,pp.
134.6.
Skanda Gupta.
short.
His
title
was
PrakS&ditya. An inscription of his reign dated 474 A.Dhas been found at SSrnSth. He was succeeded by Buddha in c* 476 A-D- Two inscriptions of his reign dated
Gupta
in
477 A-D* have been found at SSrnSth,and two copper* in Bengal, showing that his sway extended plate grants, We know over Benares province and Pundravarddhanathe name of one of his feudatories, Maharaja Surasmicandra who
governed the country lying between the Kalindi (Yamuna) and the NarmadS. One of the silver coins of Budha Gupta, bears the date 494 A.D- Bhanu
monarch Gupta succeeded him and was the chief Gupta when the century ended- The minor Gupta line was who succeedrepresented by Narasimha Gupta Bsladitya,
ed Pura Gupta- 1
He
took on the
of Maharajadhiraja.
life
is
How little
the very
first
the ordinary
of the people
was affected
year of the reign of Toramana, Dhanyavi? nu brother of Matrvisnu, the deceased Visayapati Maharaja, built a temple to Narayana of the form of a Boar, in his
own
Outside the gradually decreasing Gupta dominions, the royal families of the IV century continued to rule with of the shrinkage of Gupta greater power on account
new dynasties arose in the provinces from which Samudra Gupta had claimed homage. The
domination, and
1.
E.Li
xv, pp.
116-123.
(R. Basak).
slightly different line
T,
Other scholars have suggested a sion after Skanda Gupta. See A.B.I.. Bd.
2.
of
succes
ff-
pp.
67ff.;
P.H. A.
i
I,
pp. 360
G. L
pp., 159-160.
273
districts
between the Indus and the Persian border continued under the Turki Sahls. The Chinese called this
kingdom by the names of Kipin (which in earlier centuries meant KftSmlr) and Kapisa- Gandhara was its eastern Udabhanda (Waihind, Ohind) on the Indus was capital.
also
its
kings.
"
Nagarahaf a,
belonged to
Lampaka and
districts)
which later comprised Udyana (the Swat 4 Fa Hsien describes the Bauddha temples which valley).' he found in this region- Sung-Yun, who travelled in Gandhara in 520 A.D. says that two generations previousthere ; he "was cruel and vindicly a (Hunda) king ruled
their dominions,
tive
In practised the most barbarous atrocities-' a dynasty of Yadava Jalandhara province (in the Panjab) varma, and they are Rajas ruled. Their names ended in
and he
described as pious
men "who
kept the
vow
of
an Arya" 2
They were
relics of
known
to Panini.
The founder
of the
seal of the
Maukharis with
been
legend Mokhalinam in ASokan characters has found at Gaya, where a minor branch of the family
In the middle of
the
lived- 3
century the
Maukhari
Harivarma kings became prominent at Kanauj. Maharaja "brought kings under his subjection by prowess and affection." 4
He ''became known by
faced
1 ,
the
name Jvdlamukha
terror
'flame
red
11
E.
I.,
ii
xiv,
p. 15.
pp. 290-2.
2.
3.
E.I.,
4.
GJ.,p. 220.
His son was Xdityavarma, the smoke from whose sacrifices was mistaken by peacocks for clouds.
battle. 1
rulers of
Magadha
rose at
about the same time. The first chief of this dynasty was Kr*na Gupta, a vfpati (petty king), a warrior and a patron of letters. His son Harga Gupta was also a warrior.
His
sister
to
Malwa, during this century, continued under the rule ofvannas. Naravarma, the brother of Candravarma, to in a broken slab reigned in 404 A-D. as is attested This is the earliest inscriinscription found at Mandasorso far found which used the Vikrama era, under the
ption
translated
'
of the tribal
'repeatedly used
by the Malavas
its highly poetical, be-fitting centre of Indian culture from old times. It says that in 1 corn, shines with lustre' spring "the earth, garlanded by " and VSsudeva is a tree which gives heaven as its noble fruiti whose charming young shoots are the celestial dam-
whos$ many branches are the heavenly cars, (and) 1 3 In the which drops the honey of rains from the clouds era 480) VUvavarma was ruler year 424 AD. (Malava Malwa (and nominal feudatory of (nfpah) of western KumSra Gupta-) He was succeeded by Bandhuvarma.
sels,
'
In
to rule.
They
rites
are
described
versed
in
the
Vedic
and
in philosophic
in
Hence Yuan Chwang and other the VII century called them a dynasty of Brahma^as.
1.
lore- 4
E.I.I
v, p. 119.
2.
G.I., p.
221 and
Intro, p. 14.
3.
M
In Baghelkhand (Central India) ruled during tills century maharajas, who in imitation of the title' of r&jddk-
Parwir&j*rl of Candra Gupta II, called themselves did not regard r&jakas. Later in the century these kings
themselves as Gupta feudatories for instead of mentioning Gupta monarchs in their grants, they speak of 'in enjoy-
ment
of
sovereignty
by
Gupta
kings' (Guptan?paraj-
yabhuktari).
The
be noted.
his
Maharaja Hasti of
mentions three of
maharaja ancestors.
Eastern Gangas, whose family God was GokarnasvSmi on Mahendragiri continued to rule in in the 87th and 9 1st years Kalinga. Maharaja Indravarma,
The
of the
of the
cent)
claims to
have
"the
establishment of
of the Gangas."
India in the beginning of the IV century, regained Tridestruction of Saka power in after the kuta, soon
century Mahaof this family was ruling over Aparanta raja Indradatta with Aniruddhapura as capital. His son, Maharaja Daha-
Malwa by Candragupta
II.
Early
in the
rasena
is
styled
'
inscriptions,
paramavaisnava in his coins and in his which means the same thing, bhagavat-p&daf
kartnakara,
servant at the feet of Bhagavan Vi?nu. His son, Vyaghrasena, from the victorious Aniruddhathe capital, gave a hamlet (pallikt) to his purohita,
pura,
of peace and war wrote the grant, the king (mahftsandhivigrahika), Karka, having sent the message ordering the gift through the 3 d&taka, Halahala, in 491 A.D-
the
1.
2.
G.L.p. 97.
It
appears that the author favours the view that the Ganga
Era was
3.
IV century A.D.
Ed.
EJ.i
xi, p.
221.
276
Another grant probably of the same family dated 495 A-D. has also been found. The Traikutakas were named the mountain Trikuta, which Kslidasa locates after
in
Aniruddhapura,
is
probably
the same as Sopara (Surparaka), the chief place of Apar5nta in ancient times- Harisena Vakataka put an end to
their rule in the
VI century.
the most powerful rulers
II,
this
century.
his
widow, Prabhavati, born of. Sri Mahadevi Kubheranaga, devoted to the Bhagavan (Visnu) was the regent on behalf what of her infant son, Sri Yuvaraja Divakarasena
;
became
his
name
is
Parvata (Sri Sailam in the Kurnool district) and is said to have sent daily to the idol a garland of jasmine (mallika) flowers. Pravarasena II was a paramamahesvara,'gtezteT worshipper of iva', extended his empire and probably founded a new capital,
was devoted
God
of Sri
named
village
lit.,
after
him Pravarapura.
From there he
issued a
in the 18th year of his reign, giving the copper-plate grant, of Carmanika (now Cammak in the Bhejakataka,
Bhsjas near Ilichpur, East Berar) to a comof the four Vedas), munity of Caturvedis (i-e. Brahmanas of several gotras; In the same year he gave another grant,
fort of the
king
in
time from his victorious office of justice (vaijayikd dharmma sthtoti) 1 Another copper plate grant of this issued in his 23rd year is .remarkable for being dated
this
.
the
old
style in
pakas
of the
months,
like
the other
two inscriptions
He
and of the Gupta kings. was probably the author of a Sstubandh mentioned
of
this
king
2 by Batya Bhatta1.
On
GJUp.246.
H.C., p.
3.
2.
the north his power extended to the Narmada and the MahSnadi ; on the east upto Raipur ; in the South-east
his vassals
in the
South-west the Bhima separated it from Kuntalai where the Kadambas reigned ; and on the west the Traikutakas ruled in Aparanta, just beyond the Vak&taka
.
territory.
He was
succeeded by a minor son, in, whose fortune sank, but Narendrasena, the
i.e.
usurped sunken family/ He married the Ajjhita Bhattarika, a Kuntala princess, probably daughter of Kakusthavarma (c. 450 A-D.) His son, Prthraised the
obeyed by the lords of (South) Kosala (possibly the region near the source of the Narmada), and Malwa.
The
tury was
alankayana king
in the
Maharaja Candavarma who like other early Pallava princes calls himself bappa bhattaraka padd bhaUa, 'devoted to the feet of the Lord Bappa,' and also was issued Ka/ihgadhipati* A copper plate grant o^Canda
from Vijayasimhapura, now Singapuram near Chicacole
(Ganjam
district).
Nandivarma
in
II, his
son,-used a mix-
ture of Prakrit
and Sanskrit
his
inscription
and
also
called himself bhagavaccitrarthasvamipadanudhyatah, 'he who meditates at the feet of the blessed Lord Citrarath-
asvami
(of
Mahendragiri in Ganjam
of
district.)
V century A.D.
EL.iv.p.
:
144.
Mr. D.C. Sircar makes a Note varma and the Salankayana king of
father of
2.
Nandivarma
LA., v,
II.
between this Candasame name who was the See J.D.L., xxvi, pp. 63-65. Ed.
distinction
the
p. 176.
Scholars are not agreed about the geneology and chronology Ed. of this dynasty. See J.D.U xxvi, pp. 84-118.
3.
was founded by Madhavavarma, who married a Vakataka princess and with the help of the Vakataka PraIt
varasena
II
seized the
of the
Telugu country.
Madhava
'medi-
was embellished by the two families a of the,Visnukun<Jis and Vakatakas," his mother being 1 His son Indravarma (also IndraVakfitaka princess. numerous bhattarakavarma) "encountered in a lac of battles
mendra
"
whose
four-tusked (elephants)."
that of Indra, the allusion
The
others. Visnukumji king by Indravarma of Kalinga and He was evidently victorious for in his 27th year he gave
2 away an agrahara.
The Calukya family was, according to a tradition recorded in the XI cent A- D. founded by Vijayaditya, an adventurer from AyBdhya, who lost his life in a fight
with Trilecana Pallava
(c-
who was pregnant at the time took refuge in the village of Mudivemu, now Peddamudiem in the Cudappa district, with a Brahmana of the name of Vignubhatta Somayaji and gave birth to a posthumous son named Visnuvarddhana; when
up Visnuvarddhana conquered the Kadambas, Gangas and others and established He married a Pallava princess and was succeedhis rule3 This account ed by his son Vijayaditya (c. 450 A.D.)
he
grew
is
narrated
in
various
other
inscriptions of
date
its
just after
1000 A.D.
It is
The
chief
Kadamba
kings of the
century were
of Bhaglratha.
These kings
E.I., iv.p.
197.
136.
58.
EJ. f
S.
I.
xii,p.
3.
Li
I, p.
279
with their neighbours, the GaAgas of Talakkad and Paugi, who shared with them the rale of the Kannada country. Raghu "in fearful battles
were
in constant conflict
(probably
slashed
by the
swords of the enemy, struck down the adversaries facing him-" 1 During Raghu's sovereignty his brother Kakustha ruled at Palagikfi(Halsi, Belgaum Dt) as Yuvaraja(c. 420
A D.)
klrti.*
And granted a
To
Kakusthfcvarma,
"
ruta-
was the
rational
ornament of the
He
gave his
daughters "in marriage to the Guptas". This refers to the marriage of Narendrasena, the Vakataka king, who was
the grandson of Prabhavati, daughter of Candra Gupta Kakustha caused to be made at Sthanakundura (TalaII.
gunda
in the
Shimoga
distsict of
where 'ata(tadakam) near the temple of Bhava (&va) 3 His son Santikarni and other pious kings' worshipped.
varma who wore 'three fillets' got Kubja to compose a ne|t little K&vya on the history of the Kadambas from Mayurafiarma onwards and caused it to be engraved on a pillar erected near in front of the temple (c. 450 A.D.). During
^antivarma's time, his cousins ruled
Halsi.
as
feudatories at
3rl Mrgefiavarma,
Maharaja.
He
fire
and was a uprooted the lofty (tunga) Ganga family He gave several of destruction to the Pallavas.*
Arhats". He was succeeded by grants to "the supreme In his brother Vijayasiva Mandhata, Dharmamaharaja. a Tamil poem of the age, a Cera king of the name of
to an island where Nedunjeral Adan is said to have sailed the symbol of its sovereign. was planted the Kadamba tree, This may have taken place in the reign of one of these
kings.
1.
2.
3.
f,
280
The B&nas
They
in Kolar
continued to
(Nandidrug
Dt) and
(perphaps Parigi in their territory is called inscriptions of a later period was the Perumbanappadai, of which the river Palar
Southern boundary, which comprised the North Arcot and Kolar Districts. Tiruvallam in the North Arcot Dt.
was called Vanapuram and was perhaps their actual There were often wars with the Western Gangas capital. and Parivipura passed into the hands of the Gafigas in
the
and VI
centuries.
of
Samudra-Gupta
of the Pallavas of
V century,
whose grants were issued from Palakka or several camps of victory. Even after the city and the district of Kanci
under the rule of Karikala, the Ccla, they retained the titles of 'Lord of Kanci' and 'Performer of Asvamedha,' inherited from SivaSkandavarma, and the preThey ruled over the wrecks of the stige of that descent.
hfid passed
Andhra Empire,
Kammarastra, (Ongole), Mundarastra (Guntur),and Vengirastra (Kristna Dt.). A Jaina book called Lokavibh&ga was copied by a monk called Sarvanandii as the copyist says in the 22nd year of Maharaja This king then must have Simhavarma, Saka 380.
called
He was
succeded by
Skandavarma*
IV
i.e.
century
the
risen
to
power
South Mysorej
neighbouring
next to the
kings
Kadamba
dominions.
The
bas
the
were
(Western) Gafigas and the Kadamat war with each other, and constantly
kings
Pallava
helped
the
Gangas
as against
281
Kadambas. Didiga who was also called Konganivarma Dharma MahadhirUja was the earliest Gaftga king of this century and his province was called GangavSdi
the
96,000 (i'C. of 96,000 villages). He reigned at Talakkad on the KSveri, about 28 miles S-E. of Mysore. The
Gafigas belonged to an ancient Kannada (or as the Tamils then called them Vaduga) family, but Aryanized- His successor, Madhavavarma, was 'an able exponent and de-
His son Aryavarma (Harivarma) was duly installed on the throne by Simhamonstrator of the science of
'
polity.'
varma
(c.
II,
'the lord
of the
prosperous Pallava
family
His son, Madhava Mahadhiraja (II), who was also called Simhavarma, after the Pallava patron of his father, was 'the banner of the Gahgeya family/ and
455 A.D.)-
was duly installed on the throne by the 1 Skandavarma III (c. 475 A.D.)
illustrious Pallava
In Tamil India the Cola power declined after Karikal's death, when his sons divided the empire among themselves. In early Tamil poems occur the names
of
a number of Cola, Cera and Pandiya chiefs all of whom patronized poets and are gratefully alluded to,
though seldom named
period.
iii
in
short odes
composed
in the
Sixth century.
Bhanu Gupta
of
Gupta power. Hunas who had settled in the Panjab and Eastern Mfilwa. In 510 A.D. he accompanied Goparaja, and fought a "famous battle' presumably with the Hunas at Eran
1
,
1.
For
fuller details,
and
II.
a slightly
in his
different
is
geneology
and
been
Here Harivarma
turn
said to have
succeeded by Visnugopa,
II.
who
was
followed by
Madhava
Ed.
282
(Ssgar district of the Central provinces). to heaven*?*
GoparSja "went
The
minor
branch
of
the
BJladitya.
Mihiragula succeeded his father Tcramana, with Sakala (SialkQt in the Panjab) as capitalIn
502
A.
D.
had "governed the earth'' as supreme lord for 15 erected on Gopagiri (Gwalior) years, when one Matric^a
He
a " stone temple, the chief among the best of temples, of His power so far outshone that of other the Sun. monarchs that Jaina writers have fixed the year 502 A.D.
as marking the end of the Gupta empire. Mihiragula f called Kalki by Jaina writers, is described by them as a " He was foremost among wicked men, a great tyrant He oppressed the worldperpetrator of sinful deeds*
any people on the earth, who did not owe allegiance to him the reply was* none but the Nirgranthas. He therefore issued an edict that the first lump of food offered to the Jaina community of Nirgranthas at noon every day by the pious
He asked
The Jaina Nirgranthas people should be levied as a taxare allowed by the rules of their religion to take their
meal at noon once a day. If any difficulty occurs at that hour, they must wait for their meal till noon on the following day* The result of the tyrant Kalkiraja's edict was that the Nirgranthas were exposed to utter starvation-'* 2 Yuan Chwang says that Baladitya hearing of the atrocities of Mihiragula refused to pay him tribute. Mihiragula
who
and
him
for
his crimes.
Then
Balftditya's
L
2.
G.I.,
/&., P.
p. 163.
21$.
283 mother who had heard that Mihiragula was of "remarkable beauty and vast wisdom," intervened and command*
him but to give him a small kingdom Then BalSditya "gave him in in the north to rule over. marriage to a young maiden and treated him with extreme
ed her son not to
kill
courtesy."
Mihiragula having lost his royal estate, sought an asylum in KaSmlr. He then assassinated the 1 This is a legend invented to eulogize king of Kas'mir. BalSditya was succeeded by his son, called
2
Kumara
Gupta-
sovereignty and enough to justify his employing a minister of peace war (mah&sandhivigrahika) and a general-in-cbief (mah&-
In Baghelkhand the Parivrfijaka Mah&rftja Haiti continued to rule in the VI century A.D. and he gave in 511 A-D. "during the villages to certain BrShmanas Hasti's status was high of Gupta nripatis,"
Three years previous to this a boundarywas erected to mark the boundary betpillar (valayayasti) ween his dominions and those of a neighbouring mahOr 4 He was succeeded by his son Sanksobha, who r&jabaladhifyta
).
the giver of thousands of cows, and elephants, and horses, and gold, and many lands" and his kingdom as Dabhala (later Dahala, Bundelkhand) and
as
*'
In about 530 A.D. arose a great hero, Ya&dharma, " into " lord of men " (jannSdraK), who, having plunged
enemies, as apple trees, (and) having bent
the army of
(his)
if
1.
B. R.
W. W.,
I.
pp. 168-171.
of
2.
This identification
Yuan chwang's
Baliditya
with the
father of
Kumar Gupta
Ed.
109.
112.
is
See P. H.
A.
I.,
pp. 363-364.
3.
4.
G.I..P.
G. L,
p.
284
heroes
the tender creepers of trees, effects the adornments of (his) body with the fragments of young sprouts
like
(inflicted
on him).
(nar&dhipati) Sri Vi$nuvarddhana, the conqueror in war, by whom his own famous lineage, which has the
men
<wKJfe0nj-crest, has
is
been brought, to a state of dignity that ever higher and higher. By him, having brought into
overtures and by war, the very subjection, with peaceful the north, this mighty kings of the east and many of
is second name of Rajadhiraja and ParamShara This eulogy, dated 533 A.D., refers to carried on high." 1 his rise to supremacy in the region around the Vindhyas.
the
Hunas and
the Guptas.
of his own Spurning (the confinement of) the boundaries house"> he acquired "those countries, thickly covered over
and
thickets
and
and strong-armed heroes, having (their) kings assaulted by (his) prowess, which were not enjoyed (even) by the lords of the Guptas, whose prowess was displayed by invading the whole earth, which the command of the chiefs of the Hunas, that established itself on the tiaras of
(many)
kings, failed to
extinguished
the
In
other
words, he
control under
bow down
neighourhood
of
the
Lauhitya
(Brahmaputra)
upto
Mahendra
are impenetrable from the mountain of snow, the tablelands of which are
at the foot of which (hiil in Ganjam), the lands through the groves of palmyra trees,
embraced by the Ganga, upto the western Ocean To his two feet respect was paidt with complimentary from the lock of hair on the tap of presents of the flowers
(his)
head,
G.
by
pp.
1.
I.,
285
whose forehead (Sanskrit form of Mihiragula, sun-flower) was pained through being bent low down by the strength
of (his)
arm
The
composed by Vasula, and is incised on a pillar erected in MandasBr. Yafodharma's extinction of the Gupta line took place in about 535 A.D*
inscription
is
a little kavya,
for
relating to the
a nobleman purchase of a piece of uncultivated land by for the purpose of repairing and conducting daily worship
in a temple,
found
of
in
Bhanu Gupta, though the corner of the name is broken off. This plate containing his personal shows that his sway continued in Bengal upto 534
to the time
A.D. 2
of Mihiragula was given by YaSodharma the kingdom
Kafimir to
rule.
The Huna
king
and
on the people there. He died proYun tells bably in 542 A-D. A Chinese traveller Sung us that he fought for three years in KaSmir. He "has
inflicted cruelties
700 war-elephants, each of which carries ten men armed with sword and spear, while the elephants are armed with swords attached to their trunks, with which to fight when
at close quarters.
king continually abode with his never returned to his kingdom, troops on the frontier, and of which the old man had to labour and in
The
consequence
the
common
dealt with in
Muhammadan
chronicles.
?)
The
king of this line was His capital was Aler and the
first
W. W.
Intro.1 p. c.
on the west AfakrSn and the shore of the sea of Uman, that is, the port of Debal; on the south the port of Surat (Surastra); and on the north, Kandahar, Sistan, the hills of Sulaimftn and Kaikanan." Diwaij was a
Kanau j
powerful chief.
rulers of
"He formed
11
alliances with
most of the
Siharas
all
travelled in
His
son,
Ral
in maintain(Simharaja) "followed the steps of his father and splendour, ing his position in happinesst comfort Ral Sahasl Shahi His son during a long reign." " also swayed the sceptre with great pomp and power- He
followed the institutions of his ancestors, and accomplished all desires." His son was Siharas II. During his reign Khusru Anushirwan of Persia invaded the borders of
Sindh.
The
thence into Syriac by Bud (570 "he had estaA.D-)* Of this king the Cacan&mQ, says, blished four maliks or governors, in his territories," at tc He Brahmanabad, Siwistan, Askalanda, and Multan.
the necessity of being enjoined on every one of his princes of warfare, prepared for war, by keeping the implements Suddenly by the decree of arms and horses ready
contact with India thus established led his Burdoe to translate the Pancataatra into the
Nimroz marched from Pars When Siharas heard this he went forth from to Makran the fort of Ater, haughty in mind and careless in heart,
God, the army
of the king of
with the main part of his army to encounter him- They the Persian army put to joined battle, rfnd the army of Siharas. He himself stood firm fighting
flight
for his
until
he was
killed*" 1
This
Then
R al
in
pp. 138-139.
287
VI century.
ruled in
BhattSrika
DV!
Upagupta.
1
He
"qualified
his
high
Jivita bravery with political wisdom.*' ruled over Magadha. His son Gupta, son of Harsa Gupta Kumara Gupta came into conflict with Isanavarma, son of
is"varavarma.
Mandara (mountain),
midable
ISSnavarma."
there was quickly churned that for...which was the army of 6ri milk-ocean
Is"anavarma also himself on the banks of the Ganga. and his fought with the Hunas (the army of Mihiragula)
threw aloft "proudly stepping array of mighty elephants Kumfira Gupta's son, in battle the troops of the Hunas".
to
avenge his
in the
father's
and
euphemistic
Kanaunconscious-'' 2 language of the record, he ''became varma's own inscription says that "being victorious and the having princes bending at his feet, (he) occupied who had throne after Jthe lord of the Andhras,
conquering
thousands of three fold rutting elephants, after vanquishin battle the gulikas, who had an army of countless
ing
galloping horses,
and
Gaudas, living on
illegible inscription
the sea-shore, in future to remain within their proper realm"3 The lord of the Andhras is also mentioned in an of the same time as having taken
Vindhya Govindavarma, the he was probably mountains; Visnukundi monarch. The gulikas were probably in the
4
1.
E.I., xiy.p.
119.
2.
3*
G.I., p.
206.
E.I. xiv, p.
G.I., p.
120.
4.
230.
Raycbaudhari
thinks
that
the
Andhra
Midhavavarma
II of the
Visnukundi family.
W,
288
southeast near Vidarbha or Kaltega.
was probably a king of North Kalinga. As he was a great to his sway he conqueror and made many states subject assumed the imperial titles of Maharajadhiraja, whereas
were merely, Maharajas. He was succeded vast dominion; by his son, Skrvavarma- He inherited a therefore the Guptas of Magadha, finding that the chances Mahaof expansion to the west were small* turned east.
his ancestors
senagupta, son of
Damodara Gupta
Mahasgna Gupta Devi in marriage to him. Her son was Prabhakaravarddhana, father of Harsavarddhana. Mahasena Gupta then invaded Kamafame rtpa and defeated Susthitavarma and acquired
by giving his
sister
the Lohitya, sung fora long time "on the banks of the surfaces of which are cool, by the Siddhas in
1
pairs''.
of
the
Guptas
also
went
about subjugating Karnasuvarna, Maha Kosala (South Kosala) and North KaliAga. The king of Karnasuvarna
at the
was
(3aanka.
Vasisthiputra
of
Maharaja
carried his
Saktivarma
(another) ornament
the
Gupta family
Gcdavarf
Magadha, became lord of Kalinga and victorious arms as far as Pisthapura in the
of
tern Gafcgas.
district, 2
by
Susthitavarma,
alias
last
Mrganika,
he
by Supratisthitavarma.
The
was a patron
of the
G.I.,p. 206.
E.J., xii, p. 2.
2.
?,
p.I.,xii,pp. 77-8,
28$
In
Kongodha
was
(the central districts of Kalinga), there " famous among the peoples of Pulindasena,
Kalifcga"; though
excellent qualities,
etc.*)
broad chest,
he did
created,
(bhagav&n) to create a fit ruler for the land. Saitedbhava, who founded a new royal house-
He
The legend
means perhaps that it was a family of hill-men- In this list of the kings of this family the names Sainyabhlta and
YaSobhita occur with perplexing regularity. One of theim also called Rajendra Madhaprobably a Sainyabhlta, was
vendra, as well as Madhavaraja I Brahmanas" and gave a village to
When the
to rule
in
South Kalinga,
now and then conquered or dominated by the Guptas who had acquired power in North Kalinga. Like other
of the dynasty they were devotees of Gokarnesvara of Mahendragiri and frequently gave villages to Gods
members
and Brahmanas.
partial imitation of
the
title
ruled in Maharajarsi assumed by Candra Gupta II), The first king of this line was Sura. This kosala.
who
Pusyamitra, seven centuries before his time, The decline of Gupta power called himself a SSnapati* at the end of the V century on account of ToramSna's
like
1.
E.I.,
iii.
p. 42.
37
290
victory was the immediate occasion of Bhataraka's acquit* " the Goddess of royalty through the strength of his ing
array of (his) hereditary servants and friends.'' Whether the relations between Bhatfiraka and Tsramina were His first son was friendly or otherwise is not known.
Sdttapati
Dharasena
*,
the
title
1 Who .this formed by the paramount master in person. He was to say. 'paramount master* was it is difficult succeeded by his brothers, one after another, Dhruvasgna
son of (526-540 A-D.) and Dharapatja. Guhassna, His son the last, ruled from c. 556 A.D. to c- 570 A.D. the end of the Dharassna II ruled from 570 to about
I
century-
VI century in
I
Palirana,
The
son
first
chief
was Varahadesa
Samanta-MahSraja
warriors.
Bhattisura,
S8n&pati, both
being
doughty
The
II,
latter's
brother
was
Samanta-MahSraja Varahadasa
of DvarakS.
who overcame
the lord
who
rose to prominence late in the century. They have been on the very inadequate regarded by some as foreigners,
name is associated with that of the ground that their HQnas in a few inscriptional and literary references. The
bulk of Ksatriyas took to agricultural pursuits when the arms was not open to them ; hence a large profession of number of the Gurjaras (Gujars) to-day are tillers of land.
to as In Tamil poems of this age the Gurjars are referred One of the Gurjara lines now started expert craftsmen. was that which was settled at Bhilmal on Mount AbQ.
I.
291
Another was that of the Gurjaras of Broach, founded by th S&manta Dadda who ejected some NSga tribes near the
1 (550 A.D.) He was aplace and established his rule. used the worshipper of the Sun- He and his followers Kalacuri era which had prevailed in the province before
SSmantas began. Though they themselves S&manias, they were not feudatories of
any king*
la the Vakataka empire Harisena, great grandson in the senior line of Pravarasena II began to rule in the in all beginning of the century A-D. His sway extended
directions.
extinguished the Traikutaka dynasty ; and Kuntala Ithe Kadamba kingdom), Avanti, Kalinga (the
He
Eastern Ganga kingdom), Kosala and Andhra (the Visnukundi kingdom)-all acknowledged his sway. In his time several of the Ajanta caves were excavated and the famous After his death the VskStaka frescoes were painted.
empire vanished from Indian history.
succeeded to
the control of the western part of the VakStaka empire The district of La$a (Lata and the region of Nasik). was "pleasing with the choice trees that are
(South Gujarat)
temples and
bowed down by
the weight of (their) flowers, and with assembly halls of the gods, and with vihfcas
of which are covered over with vege(and) the mountains 2 as described in an inscription of the V century. tation,'' The Kalacuris took over their era from the Traikutakas
and
over to the Gurjaras of Bh'arukaccha, when the Cedis adopted it- Kysnarftja was the claimed descent from the first king of this dynasty which His power soon increased so of the Vedic age.
in their turn
handed
it
Haihayas
G.
p. 84.
by the whole
bounded by the eastern and western 1 seas and of other landsBuddharfija succeeded him/ his territory shrank and he ruled over Lta since Dadda I arose. Mangallfo of the house of the Western CBjukyas of then rising to power attacked and defeated Bud-
Bdml
dharaja
590 A.D. 2 But the defeat does not appear to have been a serious one/ for Buddharaja issued a grant in 609 A.D. 'from the victorious camp (Vijayaskandhavarat) 3 Soon after this the of Vidifa (Besnagar near Bhilsa)power of the Kalacuri dynasty was entirely eclipsed by
c.
The Visnukundis
continued to rule
at Lendalura,
10th year of of his reign (c. 520 A.D.) gave a village to a temple Tryambaka (&va) on the banks of the Krsnabenna (the
Maharaja capital of the Veng'i territory. of IndrabhattSraka, in the Varma II, son
Vikramendra
His son Govindavarma was probably the Lord of the Xndhras defeated by KSnavarma the Maukhara monarch. The last king of this house was Madhavavarma
4 KrsnS).
II.
He
Southern districts of South quer 'the eastern region* (the but the Visnukundi rule was soon quenched Kaliaga)
fl
1.
E. L,
I.
vi, p.
299.
2.
3.
E.
4.
5.
A. H., D.,
E. L,
,
p. 92.
6.
P. 279.
Minor dynasties that ruled in the fhrst half oF the VI century were that of (1) the Nalas in the Nalavadi vi?aya
t
BellSry district north of the Andhrapatha of the Mafo*banas and (2) the Mauryas of Konkan with their capital at Pun, 'the Goddess of fortune of the Western Ocean.'
The
latter are
referred to in early
Tamil
'
literature
as
founded the raiding, along with the Kosa tribes (who of Ooimbatore, Vadugar town Koyambuttur) and
(Kannada
country.
1
clans),
the
borders
of
the
Tamil
king in the 'beginning of the VI century was Ravivarma, son of MrgeSi. He conquered
The Kadambm
Visnuvarma, his relation ruling at PalSSika, who defied his authority; he also defeated a Candadanda, a petty
Pallava chief,
who
2
all
other Pallavas,
Maharaja Ravivarma also gave grants to Jainas. He established at PalaSika, and made provision for the annual celebration of an eight-days' festival of the
the lord of Kanci.
God
ly
Jinendra.
official-
worshippers of Karttikeya, patronized the Jaina gods and Vedic scholarship. The next king was Harivarma 4 He was 538 A.D-) who gave grants to the Jainas.
(ace.
defeated by Pulake&n
him-
I (c.
550
A D.).
Krsnavarma
of the
He was the brother-in-law of Madhava of the Ganga the Western dynasty. He was defeated by KIrtivarman,
ruled C&Jukya- c. 570 A.D. His grandson, Bhogivarma 5 Kadamba rule disappeared at the end of the century. with the expansion of the empire of the Badami Cfilukyas?
H.
I.
T., p. 522.
A-, vi p. 30.
- A., vi, p. 27. f
^ 3.
4.
5.
I. * I.
M. A.
294
The Cilukyas
tury.
son RanarSga, respectively meaning 'the lion of victory' and 'he who delights in wan* probably they had to fight hard to keep up their status. In the earliest inscriptions
of the dynasty, Jayasimha of favourites',
is
called
Vattabhendr*,
title of
the
Lord members
<
of this dynasty.
His son MahSraja PulakeSin I, ascended the throne (c- 550 A-D.)i the title Maharaja indicated paramount power then in .South India. He bore the titles of 'Ranavtkrama, the valoSatytiraya, the asylum of truth,
rous in war' and Sri Vallabha, 'the favourite of the earth-' Pnlakefiin fixed his capital at BSdSmI, (Vatapi, in theBijathe Kadambas. District), perhaps capturing it from
pur His eldest son, KIrtivarman I became Maharaja (c. 567). His titles were Vallabha , PfthvivaUabha, and Puru-Raita-
war as Puru,' also Satytirayafartkrama, 'puissant in He is also called VatapyHh prathama vidh&to, 'the first maker of Vatapi',1 probably because he adorned it with at Bsdaml. He was called temples, like the Visnu temple of death to the Najas, the Mauryas and the "a
night
So he extended his dominion all round the another inscription indulges in region of Bftdami. But and makes him defeat the kings of high-flown hyperbole Vattura Vaaga, Anga (E- and W\ Bengal), Kaliiga,
Kadambas-" 2
Magadha, Madraka, Kerala, Ganga, Mnsaka, Pan<Jiya, 3 This Dramila (KancI), Ccjiya, AJuka and Vaijayantl. of this is a mixture of fact and mere courtly compliment have met only the kings of Vatt&ra, list he could SI oka and Vaijayantf- He died c. 591 AD. He was succeeded by his brother, MangalI6a, who had as titles
;
1.
2.
E.
I., iiii
I., vi,
P- 51. p. 8.
p. 17.
E.
I.
3.
A.,
He was
a paramabhA-
1 gavata, 'supreme devotee of Visnu'. In the 2th year of his brother's reign he caused the BsdSnri caves to be
inscription which
is
dated when
of the
''five
installation
aka king
the
occasion
of
the
starting
of
the
gaka
era.
He
(raja)
Buddha
and acquired his dominion (c. 600 A.D.) 2 He died c. 610 A.D. in the course of a civil war between himself and his nephew Pulafceiin II, brought on by an athis
own son
in
viola-
the son tion of the rights of the proper heir, PnlakeSin II,
ning
At Talakkad the Western Ganga king at the begina of the VI century was MahadhirSja Visnugopa,
who spent all his time worshipping BrShmana on the feet of NSrSteachers and deities and meditating III MahSdhirSja His son and successor, MSdhava
pious king
He
married the
sister of
the contem-
is the Krsnavarma, 'the sun of the sky which porary king 1 MahadhirSja Msdhava's son was
Kadamba
Avanita
tury-
family.
Kongani,
who
ruled
to the
end
of
the cen-
1.
2.
I.A.,vi,p.
363.
The chronology
of the early
is
highly
controversial.
The
W.
'
The PaUavft* regained Kane! during, the reign of one Komara Visnu. His son Buddhavarma .was ."the submarine Jfire
to.
the ocean-like
army
of the Co}as."
In the
"He
of the Cojas, embellished by quickly seized the country the daughter of Kiveri, whose ornaments are the forests of
and where (are found) brilliant groves of 1 Simhavisnu reorganized the government areca (palms)." of the Co|a country, changing it from the primitive Tamil paddy
(fields)
for
we
under the administration He was also called of a Simhavisnucaturvedimangalam. "who vanquished the Avanivisnu (the lion of the earth), Mlava (Malava Naidu, north of the KSvsri), the Kajabhra the (who were reigning (?), Cola, and PSndiya kings,
in the Tanjore district, brought
his
Of this list the conquest of the arms and the Keralas." Cola land is alone true. Simhavisnu died about 600
A.D-
Tamil country there was no king of outThe names of a large standing ability in this century. number of Cola, Cera, and PSndiya kings and also of petty chiefs, who generally fought with each other and patroniIn the
in old
sonnets.
The
and chiefs shows very number of the names of the kings that the country had an inglorious political history during
this period.-
The Kalabhras
too
had
its
lost their
ascendancy.
entirely lost
visnu the Pallava annexed the Cola vifaya. In the Pindiya country there was confusion till about the end of the
century.
1.
of the
S.
510.
2.
S.I.I.,ii,p.
first
349.
to
The
Malay* by
:.
'
207
chaos and regained for the Psngiya family the right of 1 In the Cera country an unbrdceft ruling the Earth.
series
in
of
kings
ruled
wars
with
the
and
All of
of
Tamil odes.
2.
Cultural activities
The
official
the Vedas.
The
religion of the country was that of Vedas were believed by the bulk of the
so people to be the supreme self-revealed Holy Book, much so that even the non-Vedic systems of worship that had in the actual life of the people superseded the
completely were believed to be ultimately based on the Sruti, and scholars tried to find a basis for Agama theories and practices in stray Vedic or
Vedic
ritual alhiost
pseudo
Vedic
off
texts.
Not
on-
rites
did not
take place
and
The
(aganaidhana) and the SomaBrahmanas, especially by yaga, were performed by the the more learned among them; and the Gfhya rites
imitation of the holy
fire
were observed
strictly
by
all
of them.
Monarchs, who
than
in
Ksatriya, cele-
brated the greater rites frequently and thus secured elevais tion to the Ksatriya status. The best-known example much the atoamedha of Samudra Gupta, to which far too recent writers. Many importance ha^been attached by in this others celebrated this and other royal Vedic rites the Puranas and the inscriptions so period} as revealed by far recovered. Thus Pravarasena I Vakataka performed, and four a'svamedhas. sacrifices, such as the vtljapeya
many
I.
E.
I., xvii,
p.
306,
39
298
The
ahamedhaf.
The Mao1
khari rtvaravarma
Daharasena,
the
not
attained universal sovreignty or great wealth was a cheaPuIakeSin I of the pened form of the great ceremony. dynasty is said to have performed the agnitfoma
Cajukya
agnicayana,
bahusuvarna, paundarlka and After Karikala conquered the abamedha he came Xryanized city of KSnci in th IV century A.D., under the influence of BrShmanas and he and his descenvdjapeya, 4 sacrifices-
dants began to patronize the Vedic rites. Early in the fifth century the Cojaa were affiliated to the Solar race
and the
eulogists also
ibi
among
their ancestors, to
They went
to the
of the old Tamil length of deriving the word s6mbiyan,one titles of the Co^as, from Sibi, and vatavan, another Cola,
title,
meaning
lord of
the fertile
land
'or*
'flourishing
(&0
of* the
name
of
several ytgas
and
1. 2.
E.I..XIT, P. 119.
E.
E.
I,
I., iv.
I., lii,
p. 197.
p. 133-6.
3.
4.
A. f xix> p. !?
Deceived
the
appellation
of PofetftyrfM,
iacrificiaJ halls.'
An
cribes
how he
a
gave, a
'he of
Koryan
to finish
port, to help
1
yajamOmu
in that age
were very
Aryanized; they mainly followed their old cults, the kings had but Tamil proper names, unlike the ones of the later thoroughly Aryanized periods; even the Br&hmaoa
acrificer translated his
name
into
koryan.
till
with century A-D.. was celebrated only by moaarchs claims to be overlords of pettier monarchs, other ya/ntfs were being performed in this age. Thus one Visouvatddhana of the Varika tribe, which along with the Yaudheya tribe lived in RsjaputanS, whose ancestors were in
and VySghrarSta ascending order YaSovarddhana, Yasorfita on becoming a Raja, in the year 372 A-D , performed a its completion erected a y&pa pundaika yajna and on on the spot 2 In the city of Kaficlpura, (sacrificial pillar) a city on the borders of the Tamil country, but which
in pre-Christian times, there existed learned BrShmanas had in this age a "yft^a at which a swan-lamp on the finished their sacrifice i it looked like like venus of the boat of the yavanas and turnkled
mast
3 At the end of the V century which heralds the down". are referred and the A.D. yfl#*s in the Tamil country
Brthmanas."
1. 2.
royal umbrella 4
is
compared
to "the triple
fire
of the
E.
I.,
xvii, p. 300.
G.I..P.
254.
3.
4.
H.T..PP.
389-90.
H.T.,p.
470.
366
But at the same time there was rising a ment against the wholesale sacrifice of animals."
senti-
The
Aearya mentioned one not found in other grant, that of 'not being a place for animal sacrifice', apa'sum&dhyab. Perhaps this indicates the spirit of antagonism to animal sacrifice
VftkStaka queen, Prabhavati, gave the village of Danguna Canala SvSmi. Among the immunities, is to the
fostered 'by the devotees of Visou. The village is called cater vidyagrah&a 'village of the four (kinds of) knowto say), is not possible it ledge' (Vedic or &9traic, 1 of a later age. phrase which occurs in inscriptions
Notwithstanding the great respect paid to the Veda and the Vedic rites, the living religion of the bulk of the was the worship of the Agama gods, Visnu and
people
iva-
The
legends of the
human
incarnations of the
former and fleeting earthly manifestations of the latter and the forms of their consorts had been fully worked out
of the long before this age in the schools corporated in the PurSnas. Though
Agamas and
1
in-
portions of the to the Gupta existing recensions of these books may belong the chapters dealing with the cults of and later
periods,
etc.,
Visnu, &va,
are earlier than the age of the Guptas, time the forms of the idols of these gods
had been definitely fixed (and probably descriptions of them embodied in the &Hpa S&stras) and were translated into stone in this age.
Guptas from the beginning called themselves supreme devotees of Vi?nu, paramabh&gavatas, itself proves that Visnu temples existed in their time* Another proof is the fact that in 402 A. D. the Maharaja of the Sanakanikas who 'meditated on the feet
The
of Candragupta' II,
(candraguptapadanudhyOta) gave a
1.
E.
I.,
xv, pp.
42.
gift
(fayadharma)
1
Udaya-
gin-
In 424 A'D. the counse\\ov(nrpatisaciva) of ViSvavarma of Malwa, by name Mayuraksaka caused to be built by
his
sons a shrine of
temple of and a pillar in front of it in c. 456 A.D com'memorate his defeat of the Hunas. In 458 A-D. after
the completion of the repairs to the Junagatfh lake, his
officer Cakrapalita built there
built a trict3
a temple to Cakrabhrt (Vi?nu, In 468 A. D. a temple was the wielder of the discus.) in erected and an image of Anantasvami installed Ga<Jhwa in the Allahabad districti and lands were given
4 for providing
5
repairs.
perfumes, incense garlands, etc , and for Mah&raja Matrivignu, victor in many battles,
descendant of scholars and sacrifices, and Visayapati of Airikina (Eran) and his brother (provincial governor) Dhanyavispu built a flag-staff (a large monolith column
6 of red sandstone) of Janardana (Visoii) at Era?. Dhanyabuilt a temple for Visiiu in his Varahavatara in the
vi?nu
first
Early in the
reign
of
ParamabhSgavata Kumara
were made in Gatfhwa (Allahabad Gupta, two endowments for charitable feeding). Another district) for a sattra (hall
was the building of zpratoli early work of the reign a sattra and a pillar at a temple (in a (flight of steps),
village of
is
1.
2.
G.L,
G.I., p. 75-76.
G.I.t PP- 55-6.
3.
4.
5. 6.
7.
GL,
p. 160.
also
called
Brahmanya Deva,
recording
it,
(the
The
compared to the necklace called Kauberacchandaka, and the sattra is said to be in form like the top part of a temple i*, of a domical roof
(416 A- D.)
Northern Bengal daring the rule of the senior branch of the Gupta family several pieces of land were
In
for the repairs purchased and given away for providing of the Svetavaraha temple and means for the daily tem-
etc-
The MaduraikkAnji, temple probably of diva in Kaftcf. a Tamil poem of the V century describes the worship conducted in &va and Visnu temples situated outside the of Madura. 2 The gilappadigSram, a Tamil epic
precincts
composed in the sixth century B-C-, just the existence Xrya and Tamil cults coalesced, testifies to of Visnu temples at Tirapati (North Arcot DtO and other lefts grlrangam (Trichinopoly Dt.) and a few
before the
known
ones.3
worship from pre-Vedic times ; in prevalence of such worship When the Agttnas were composed, period is available. manuals of Sun-worship also arose. Prom the V to the
XV centuries
A-D- we meet with examples of Sun-worship and solar temples. When Visvavarmi was ruler of Daiato that place came pnra (Mandsor) in Western Malwa, from Lata visaya (province), -<J , Central and Southern
Gujarat attracted by the virtues of the king (Viftvavarmft),
1.
2.
3.,
30*
silk
weavers, arid
The
temple temple
1'
of the
fell
Son
in that place in
this
and
in
posed a beautiful
littie
1 engraved on stone.
Paramabhagavata Maharajadtime found so far is the copperhirftja Skanda-Gnpta's a BrShmana in 465 plate recording an endowment by A'D. to the temple of the Sun, "by having recourse to whom mankind, when they have lost control over themselves
through much disease and agitation of mind, acquire consciousness (again)". The temple was situated at Antarvedi ruled Indrapura (Indsr) in the land of
over by' the Visayapttti 6arvan5ga and the endowment was deposited as the perpetual property of the gild
of oil-men (tattika brent) for supplying daily two patios by of oil for the lamp established in the temple by two
The
last inscription of
weight
never jealous, except in century A-D. So the choice of South India after the Gods for worship was a matter of individual preferenceThus* Dhruwasena I of Valabhl was devotee of Visnu. of the His brother MahSrSja Dharapatta was a worshipper 3 It is easy to Sun- His son Guhasena was a MfiheSvara.
The Gods
of India were
the In rivalry to these pseudo-Vedic Xgama cults, Bauddha also Hourisanti-Vedic Sgaoia cults Jaina and monks had become hed. The Jaina and the Bauddha
G.I., PP. 81-84.
1.
2.
G.I., p. 71.
G.I., pp.
J.
165466.
304
regular
idol-worshippers,
life-
monastic
The
monks
lived
still
in small
be called
women
religion.
and upteik&s), formed the Jaina laity. Thus the Jaina cult was a regular The Bauddha monks and nuns also lived in
lay disciples (upSsakas
;
these
for asceticism.
Though the
ordinary people took part in the Bauddha temple-festivals and honoured the Buddhist gods as well as other gods,
Buddhist church, for they did not form a lay part of the Buddhism in India never became a religion, nor did it
of the clergy possess a church organization composed and the laity. The statements of Chinese pilgrims about Buddhist kings are but cases of their importing of Chinese
ideas into their reading of Indian life. Even the Jaina a loose one, for in India, except organization was but after the XI century in Southern India, all people honour-
ed
Gods and there was no religious intolerance. The of the people only name that can be given to the religion
all
as a whole
madans.
beliefs.
the
to
it
common name
of their conglomerate
built
this Jaina and Buddhist temples were In 461 A-D. at Kakubha period, like the other temples. were set grama, (now Kahaum in the Gsrakhpur District)
in
up by a
Jaina,
full
of affection for
Brfthmaaas and religious preceptors and ascetics (dvijtt guru yatisu), the images of the five favourite Tlrthankaras,
and a
pillar
inscription
in
describing
the
fact. 1
In the reign of
1.
Kum&ra Gupta
G,I.,p. 67.
305
\
an Udayagiri caVe-tetawith the expanded hoods of a Snake and an attendant female divinity. 1 In the year 451 A.D. the UpteiM HarisvaminI, wife of the Upiteflka
Of the jBdldier Sanghila set plethe image of PfirSva
up
in
Sanasiddha* gave a donation of money to the sangha of KakanSdabsta i-e> the great stapa of Sanci, for feeding one Bhikku daily and maintaining lamps in the shrine of
Buddha- 2
In 455
as a Superintendent of a vihara) Dftvata gave a statue 3 Baladitya built at Nalanda a religious gift at Mathura.
in magnigreat vihOra about 300 feet in height, rivalling and placed a statue of ficence the great vihUra at Gaya Buddha in it.4
Sakya mendicant Bodhivarma dedicated a standAllahabad Dt)s In ing image of Buddha at Desriya (in 589 A.D. MahanSma, a Sthavira from Aruradvipa, born
in
the
island
of
Lanka
built
"a
beautiful
mansion
white as the rays of the moon, with a mahdapa throne under all round at the Bodhimand" (the miraculous the Bodhi tree at Buddha Gaya) and set up a statue of
(prUsQda)
Buddha
there.
MahSnama MahQBamba$
another.
was present at the dedication his minister to Sambhu of a cave-temple at Udayagiri by an officer of the royal house-hold (&va) / AmrakSrdava, endowed in 413 A.D. for the spiritual benefit (rajakula) and 25 dinars for feeding of the Vaisnava king, a village
Candra Gupta
II
1.
G.I., p. 259.
2.
,
G.I., p. 261.
3. 4.
GJ..P.263.
B.R.W.W.,
G.I.. P- 271.
11,
PP. 173-4.
5.
6.
G.I., 274-8.
39
burning a lamp in the Great S/fl/xJ. under the rale of the Gupta king. Other facts recorded by Pa Hsien, a Chinese Buddhist monk who travelled in confirm this testimony from India in 405-11 AD., Thus in his account of a Buddhist car* inscriptions.
festival
he says i "Regularly every year, on the eighth day of the second moon, they have a procession of images. They make a four-wheeled car of five storeys by lashing
together
bamboos, and these storeys are supported by crescent-bladed halberds- The car posts in the form of is over twenty feet in height and in form like a pagoda ; and it is draped with a kind of white cashmere, which is make images of dSvas painted in various colours. They and Saiva pantheon), ornamented (gods of the Vaisnava silver and strass, and with silk banners and with
gold,
make niches, canopies overhead. At the four sides they each with a Buddha sitting inside, and a Bodhisatva in
attendance.
There may be some twenty cars, all beautiOn different from one another. fully ornamented and the above mentioned day all the ecclesiastics and laymen in the district assemble; they have singing and high-class
music,
and make offerings of flowers and incense. The BrBhmans come to invite the Buddhas and these enter the city in regular order and there pass two nights, while
;
the night long lamps are burning, high-class music is are being made.''2 Even at being played, and offering-this stage of the development of Buddhism, when not in the worship, it would only monks but laymen took part be inaccurate to call the Banddha cult a religion separate to Hinduism as it would be incorrect to from or
all
opposed
call the
i.
,
T.P..P.47.
opposed to Hinduism io-day. Each cult had an independent complete mythology and a philosophy of its own j bat all the cults were but different expressions of the
same underlying religio-philosophical system of thought. Nor was Buddhism antagonistic to the other sect, for as
now,
the people, including the BrShmanas, took part in the worship and even the gods were on visiting terms as Moreover Buddha by this time Fa-Hsien tells usall
became
to
the
for
Vaisnavas
an
incarnation
of
Visnu,
the purpose of putting an end to animal sacrifices and the slaughter of animals on a large scale
undertaken
which the yajnas involved. There was perfect amity between BrShmanas and Bauddhas. Not only did they
celebration of each other's religious join together in the festivals, and did their myths blend, but in the Mahfl-
a Brahman* yUna monastery of Fatal iputra there resided "whose name was Raivata. He was a strikingly enlightened man of much wisdom, there being nothing which he did not understand. He led a pure and solitary life and so that the king of the country revered him as a teacher*
j
whenever he went
venture to
love
sit
to
visit
beside him.
and veneration, grasped his hand, when he let go, wash it. He was perthe BrShmana would immediately of age, and all the country looked up haps over fifty years one man to diffuse the Faith in to and relied upon this
to persecute the Buddha, so that the heretics were unable 1 Apparently this man did not become a
priesthood."
Banddha monk
(as
Buddbaghosa did
in the
V cent. A-D.)
however, had intellectual but remained a BrShmana who, with Buddha's 'faith' but with Bauddha sympathies not as some modern BrShmanas have metaphysics, exactly Another Brfihmana scientific hypothesesfor
Western
I.
T.F.,p.
46.
306
teacher in a
ilahay&M monastery had the Buddhist name erf Man"jufrl, and he was 'Very much looked topto by the leading Shamans and religious mendicants under
Fa Hsien came
cult
was
far
on the path
He
Gautama's life were all decayed. specially connected with life was "desolate KapUavastn where he lived in his early
2 Gayfi, where and barren, with very few inhabitants." " a he became a Buddha was complete waste within its 3 Inside the city of Sravasti where he resided walls.*' lor twenty-five years, "the people were few and scattered, 4 and amounting in all to about two hundred families"; " the inhabitants were few in KuSanagara where he died*
and scattered and only such as were connected with the 9 The evidence of inscriptions and coins, priesthood." too, proves that the Bhokti cults of Siva and Visnu were fast displacing the mixed Bhakti and JnSna cults of the
Bauddhas and the
Jainas.
,
Even -in Ceylon Fa-Hsien saw that the king scruthe rites of Brahma" 6 and in remote pulously "observed visited it on his way to China, "heresies Jftvi when he
P*
'2.
4fit
Jb. P<3,8,
3. 4.
Ib, p, 53.
/&. p. 30.
5.
p,
16. p. 41.
/& p 69*
309
and Brahmanism were flourishing while the Faith &f Buddha was in a very unsatisfactory condition." 1 Bffthi manas and merchants travelled in his boat when he
sailed to China.
v
description of the rites of Buddhist temples is equally true of those of the temples of other, to be referred to below, for all cults, except for one point
Fa
Hsien's
the cults of India followed the same practices and were overlaid with the same superstitions. As the Buddhist,
places of worship
commemorated Buddha's
the
miracles, and,
enshrined
others were pseudo-relics, generally associated with those of the Jina and the supposed human and divine appearances of Vi?nu or 3iva and pseudorelics of
gods and saints. In the temples were installed idols which were made of precious metals and stones and had gems *set on them- The temple rituals were the
samei consisting of sweeping the temple daily, besprink-, incense, lighting lamps, scatling it with water, burning
tering
flowers
and making
offerings.
In
front
of the
incense and flowers, which temples stood sellers of them. Superstitious worshippers bought before entering beliefs about dragons, flying men, buildings made by
supernatural
The beings etc. were common to allThe four sects were called kgamas* scriptures of all the of gods in cars festivals including the processions
temple Were identical and also similar to
times*
car-festivals
of
modern
:
forged perhaps in VI copper plate grants, of probably a centory century, because the originals and found in the AlmSra earlier had "been burnt by fire", that before that time the testify to the fact
Two
District,
Agama
L
2.
temple
ritual
i.e.,
/fr.p. 78,
E.L.
xiii,
pp. 109
ff.
lid
with pseudo-Vcdic rites, the result being that came to regard the people ignorant of the actual Vedas Xgamika temple-rites as derived from the Sruti. This
affiliated
claim
and
asserted frequently in the Tamil Visnu from the VII century onwards
is
hymns
;
to Siva
but
it
was
in
Vedic
fire-rites
declined*
sham Vedic rites were tacked on to the temple-ritual and This is the BrShmanas first became temple-priests.
proved by these two grants which refer to the existence of a temple superintendent, Trata, "the master of the
sacrificial
Sessions (Mah&sattrapati, the sattrayfiga here mentioned being not a Vedic sattra but a temple sattra)
who
He. superintends the procession of the idols", and the congre"accompained by recluses, brahmacOris, and further by the temple gation of the Gauggulikas the attencongregation, preceded by royal doorkeepers, dants of the sacred fire (agnievUmt), KOrankikas, the
'
slaves (Kdjadhi' superintendent of the female (temple) karanika), [and] the Minister Bhadravisnu" requested the king that "for the purpose of continuing the bolt,
cam,
and flowers; worshipping with perfumes, incense, lamps for the observing of sweeping, be-smearing [with cowdung] and ploughing; for the repair of dilapidated* broken and
fallen parts, at the feet of the
Ananta grants referring to land* hamlets, villages and crafts incribed on copper" by his ancestors be plates, cloth, and tr$aft#a-plates are very regranted. These two plates, though forged,
the
incarnation
of
valuable because they prove that long before this period temple-rites as described in the caryd and kriyO parts
and
in other
words what
is
called
Hinduism
prevailed exactly as
now a thousand
five
hundred yean
possess
Agama
books, such as
we
now
311
exnted long long ago. These books and these rites inundated the Tamil country via Ks&clpura in the VI century A-D. and engulfed once for all the life of the
Tamil people. Later on the tide returned to North India from the South and Tamil India became the teacher of all India both in the path of devotion and that of
knowledge, which position it holds now. It is this develop* ment of temple-worship which appealed to the religious
and
common man, and not perse* even the learned treatises of the cution of any kind, nor
artistic instincts of the
OcOryas that had eclipsed the Jaina cults, all but eztin* out the guished the Vedic fire-rite and totally killed
Bauddha
cults.
In the
cults, i.e-
made
their appearance in
and are recosmopolitan trading port of KSvsrippattanam ferred to in a poem in praise of Karikal, called PattttMp* This poet describes the ptiai by Uruttirangannanar. monasteries (of Bauddha and Jaina monks) and the sweet smelling smoke from the groves where rose the &**) made by the fire-worshipping
offerings
(ttoudi,
*',
the 'guardian gods (amaras)of the installed (in temples)'. Karikal started
the fashion of patronizing yajfas and distributing largess But even in the capital city the to Brfthmana
priests.
old
in
the ascendant.
Murugan was
stones furnished with spears worshipped, as also upright the sea-god symand shields, representing dead heroes, Pillar-God (kanfr, the bolised by a shark's horn, and of these old-world Gods Kemdali). All rites of worship
and involved ritual-feeding, ritual-drinking, ritual-dancing are vividly described in ecstatic prognostications, which Similar forms of worship the literature of the period. to prevail even to-day among the prevailed and continue classes and even the uncultured masses the depressed
many
foci
of Aryan coltorer-
By
V cen-
just
which gives a vivid account of the life of the iva and Visnu temples refers to people in that epoch* outside the city of Madurt and of communities of
living
in
Acyuta Kalappala patronized these cults and built monasteries for Bauddha ascetics at Kaveripattanam and near Uraiyur, and helped the Jaina monks to found a DrOvida Sahgham in 470 A.D- at Madura. The Tamil of three Tamil Sahgams of great antiquity were
legends invented 1 after the foundation of the
the
DrQwda Sahgham
of
Jainas at MadurS. The immediate of the Srya reign was the rapid assimilation
;
result of his
and Tamil but gifts to Brahm^nas and cults in the Tamil land Godst incribed on stone or copper, did not yet become the custom beyond the district of Kane!. That is why
it is
numerous Tamil impossible to fix the dates of the works or arrange their names in a reliable chronologiAll the
cal order.
.
Xrya
Buddhist and Jaina establishments called pallis arose and innumerable temples were built or itt honour of Visnu or Siva, either the Gods generally local manifestations of these deities, not only in towns
in the
VI
century.
but in almost all major villages, especially in the Cola were timber-built and have country. All these temples
been in later times destroyed and rebuilt in stone. The of the VI century, StiappadigCLratn, a romantic poem mentions the temples of Vengadam (Tirnpati not far from
1.
The problem
is
of the
of
the
gangam
period
*fce
gangam age
313
*
rfrangam (in the Trichinopoly District)* and Tirumfllkunram (Alagarmalai in Madura District) as being
Madras),
held in
reverence by the people, as well as the bathing place in Cape Comorin. It also mentions the Siva (Periyon) temple, the Baladeva (Valiyon) temple,
great
%
the
Muruga
(Sevvgl)
temple in Kaverippattanam. Minor temples in Karur and Madura are also alluded to- Another poem of the same
Tirumurugarruppadai^ describes Palani, Tirupparafcgunram, Tiruvgragam and Tiruccendur, in the Pfindiya country as being famous for their Muruga The greatest builder of &va and Vi^u temples shrines. ruled in the Cola country and was named 3enganan.
century,
These
cults
sionary cults.
came to the Tamil country as rival misThe Brahmanas of the pure Vedic cult
made common
and Visnu-
cause with the pseudo-Vedic cults of Siva Between them and anti-Vedic cults of the
Jaina>
developed in the South- Later the Saivas and the Vai?navas imbibed the spirit of intolerance as against each other, and
fierce
rivalry
sprang
up
Northern
India,
gaiva and
Vainava sub-castes arose among the Brahnecessary to degrade the status of the other, whereas a third subdivision confelt it
God
tinued to reverence both Gods as supreme, in accordance with the so-called henotheistic spirit of old India. But these subdivisions became pronounced only after the
century A.D. But the higher spirits, throughout India, the philosophers among the Bauddha and Jaina monks
and among
the
other
followed their highly intellectual men, though they silently the caste laws and the rules of their order, pursued of wisdom. Of these, the one possessed of most
paths
vitality
it
permeated {he
liter&turq
314
of the time.
As
in
the
Vedantic ideas crop up. BO in the works of Kslidfisa and other poets, which deal chiefly with the Xgama Gods and their ways, there is noticeable a gradual rapprochement
between the VedSnta principles and the teachings of the While keeping Saiva, Vaisnava and &kta Agatnas. the intense devotion (bhakti) to one Supreme Divinity, there occurs the attempt here and there to weld the
doctrine of the Absolute, of the essential reality of the Param Brahma, to the worship of one of the Xgamika
was this welding that finally killed Buddhism. The latter had to give up the devotion to the person of the Master, when he was elevated to the position of the Xdi Buddha, the Supreme God, and without devotion to the Master (Bhagav&n Buddha), what remained of BudGods.
It
dhism was but barren logic-chopping, fruitless logomachy, and a pretended aversion to the pleasures of earthy life. A colony of Syrian Christians settled in the Malabar
coast in this period' Their church was affiliated to the there Syrian Churches in Persia and beyond. Whether
were any Christians in India before this period began there is no means of ascertaining ; vague legends exist
about the people converted by the Apostle Thomas living at Mailapur (Madras), but no testimony which can at all
There be regarded as remotely historical is available are, besides, in Cochin (Malabar) two classes of Jews, one black and another white. They must have settled there as traders and they have forgotten their mother-tongue and become MalaySlIs in speech. Why one
.
why they do
not
a mystery.
philosophical
A groat development of
l7~Vor a criticism
see E, H. mission to Sooth India,
aad other
in the fourth
hit alleged
Early
Thomas and
4,
315
century lived Asanga, author of the Mah&y&na StiirOlafa kara, and Bodhisattvabhami, texts of the Vijnanavada
school, 1
and his brother -Vasubandhu, friend of Samudra Gupta, and author of Gathasangraha, Abhidharma Kofa and an attack on the SSfikhya system of Kvara Kr?na, The Lahktivatara sMra is called Paramarthasaptati.
philosophical book of this time* At of the fourth century lived Buddhadatta of the
another Bauddha
the end
Csja country who wrote in Pali the Abhidhammavatar* and the Vinayavinicchaya on Bauddha philosophy. His
younger contemporary, Buddha-ghssa of Gaya wrote (or literatranslated) several commentaries on early Bauddha
Bauddha philosophy- The Attakatha is his best known work. Dinnaga about the same time wrote on Logic the Pramasamuccaya, the Nyayapravesa and other works, most of which are
ture as well as other books on
with a view to preserved only in translations. He wrote of the Bauddhas. support the philosophical speculations
Nyayabhasya and Dharmakirti criticised from the orthodox standpoint, him in his Nyayabindu at the end of the VI century from the Bauddha point of view. The final redaction
his
VSrttika
on
work on which
a well planned work* divided into three equal parts dealing with Acara, right conduct, means of absolution* Vyavahara, law and PrSyakitta^
is
Numerous
number
is
and in earlier and said to be 152) were written in this smrti must be mentioned later ages, but the Par&sara
were probably the works According to Winternitz, these See H.I.L., II, pp. 352of Asanga. Mftitreya, the teacher
1.
of
355.
Bd.
316
here because
tary
it
of
an elaborate cotnmen*
by Msdhava (XIV century). KSmandaka's Nltis&ra a simplification in some parts and amplification in others Probably many of Kantilya's work belongs to this agerevised in this age* works on the minor sciences were like Mayamata, HasWywveda\ as also the BhOsyas on the Pflrw and Uttara Mim&ritsa by Upavar^a and SabaIn this age the two Mimfaks&s were treated as parts of one fastra. A Vyasa wrote commentaries on the Yoga S&tras- Aryabhaja wrote several mathematical and astronomical works by the end of the V cenrasvaml.
noted for having taught that the earth'was a sphere and rotated on its axis; 'and that eclipses were due to the moon and the shadow
tury.
Most
of
them are
lost.
He
is
of the earth.
believed in the theory of the four yugas but held them to be of equal lengths. He discussed progressions, algebraic identities
He
and indeterminate equations He gives a remarkably of the first degree, in his Ganita. between the radius and the accurate value of the ratio
circumference
A.D.),
of
the
the
circle.
Varahamihira,
the
(died
587
wrote in
middle of
VI century
in his
PancasiddhSntikH an account of
treatises.
five
older astronomical
astrological.
He
divides
thejyotti S&stra into three parts, (1) Tantra, the astronomical foundation of astrology, (2) /fora, horoscopy and (3)
His
Brhatsamhita
is
an
pure astrology. In this period was composed the most splendid drama without the love-interest, the
Mudrfaafyasa, of ViSakhadatta- At about the end of the VI century Subandhu wrote his romance, Vasavadattft, in
possibilities
making
a pun
in
every syllain
forging
phrases which
full
of multipedaliaa
Mf
An old sloka whose evidential value majesty. has been wantonly doubted because it is embedded in the Jyotirvidabharana of the XVI century, says that
1
nine jewels' adorned the court of VikramSditya, namely Dhanvantari, Ksapanaka, Amarasiihha, Sankhu, Vetala and Varahamihira Kalidasa, Bhatta, Ghatakarpara,
Vararuci.
As Varahamihira, belonged
to the
the Vikramaditya of this verse ought to Of these 'gems' Dhanvantari wrote the sun of Malwa. 1
a medical glossary; Amarasimha, a general glossary
in
VI century be Yaodharma,
the form of a delightful poem. Ksapanaka was also a lexicographer and Vararuci (other than the great Vararuci-
Katyayana who was a southerner), the author of Pr&krto few odd verses in prakd&a* Sankhu is represented by a later anthologies and Vetala Bhatta and Ghatakarpara by
collections of
gnomic
stanzas.
because he belonged to M&lwa and was he refers to the patronized by a great king of U jjayini Hunas on the banks of the Vanksu (the Oxus) and alludes to Dinnaga. For no proper reason some have transferred
ed
to this coterie,
him
to the court of
Candra Gupta
II.
are the Rtusamhara, dealing with the reactions of lovers to the changes of seasons, the MeghadUa, the cloud
messenger of
the
love,
local colour,
Kumarasambhava, a
poem on
the
which led to the marriage and amours of 3iva and Uma birth of the war-God, the Raghuvamsa* the finest specithe grand Epic (Mahakavyd) in Sanskrit, a semiJMA/wik&gnimitra, a historical, and the Sokuntdb, drama. historical, and the Vikramorva&i, a mythological,
men
of the
Kalidasa has
tastes of
1.
delighted
the
hearts
There are
regarding
f
the identity
100-113.
316
Dante may have surpatsed him in architectonic in intimate knowledge of imagination and Shakespeare
phases, but KfilidSsa is unrivalled of in graceful beauty of poetic imagery, in the exposition the action of the endlessly varying moods of nature on the
human
nature in
all its
and in the kaleidoscopic changes of human emotions of evolution of the highest melody from the collocations
the words of a merely
human
language.
of this or
any Rural lit-, or any other country, period of India whose the short (stanzas), by a great anonymous poet
is
the
title
we know-
In
imitation of the
Dhammapada, an
anthology of Buddha's
it contains short, pithy, poetic aphorisms poetic sayings, man has conceived or preachon the highest Ethics that ed- It deals with the Trivargas, of the Sanskrit moralists,
that
is
life,
(k&mam\
with-
out entangling itself in the specific tenets of any partiIt is the only poem ever produced, cular religious creed.
which, though didactic, is not dry and though dealing with abstract ideas, is yet charged with splendid poetic the voluminous gnomic imagery. It presses into service at the same time gives the impoetry of the period and treatise on the whole duty of pression of a well-planned
was probably composed at the end of the V was writing century A.D.; at the time when Buddha-gh6?a The author behis commentaries on the Dhammapada.
man.
It
which in those days longed to the KsScIpura district, teemed with rival teachers of the Vedic, the Saiva, the
Vaisnava, the
those
Bauddha and the Jaina cults: it uses all teachings and rises above the sectarianism of those
in this
teachers.
epic*
Numerous
short
319
odes (sonnets rather) on single incidents of love and war and in praise of kings still continued to be composed and
were, along with stray relics of former periods, collected in eight anthologies (Ettuttogafy they are called Agan*
long odes, descriptive of countries) cities, etc-, were composed in the V and VI
festivals, battles
centuries
and
gathered together in one anthology called PattuppatfUt the Ten Songs- All these continue the old Tamil poetic
tradition
and are
totally
independent
of
Sanskrit in
diction, metre,
and poetic convention. At the end of the period was produced the first Tamil
poetic
imagery
attributed to a princely ascetic; epic, the SilappadigHram, its epic form is an imitation of Sanskrit epics, and its vocabulary contains a pretty large proportion of naturaliz-
metre and other poetic convention it preserves the Tamil traditions, but in the life which Tamil cults, Aryan it describes we catch Aryan cults and
ed Sanskrit words.
In
ideas
and Tamil
harmonious
Indian
the
whole-
Thence
which
started
civilization,
was destined
for
dominate
centuries
growth
of
Hindu
culture
many
afterwards.
The Higher education was very wide spread. studied where MayuraSarma ghatika or college at KSnci before he rose in revolt against the Pallava king was
one of the colleges which studded the land and where was apparently the higher studies were pursued. It
maintained by the Pallava monarchs f at F~" institut there were surely many other such
important
"
'
326
the pupils boarded with their flcflryas. The great part of were made to land-gifts to BrShmanas (brahmadeyams) learned scholars, who were expected to, and as a matter of coarse did take and maintain a
these, the
Vedic
scholars
added to their names. That affix generally occurs in this and the next period at the end of the names of men conversant with sacrificial lore generally and of Ulm&msakas specially. Examples of this are SabarasvSmI, author of Mtmfahsa, bhSsyH, AgnisvSmi, of commentaries on LatySyana's Srauta Sfl/ftf, Bhavasvami, commentator on BaudhSyana, DevasvfimI, on As"valyana, KumSrila 1 Further examples may be adSvSml (also Bhatta)-
duced from
inscriptions.
a copper-plate grant, the earliest Gupta one so far found, was issued, ending a previous permanent endowment (nivi dharma ksayam tiabhya) and granting The it to a Samavedl Brahmana, called VarShasvami.
In 432 A.D.
copper-plate
is
mostly
illegible,
but
local
in
it
occurs
the word
villages.
gratna&akuMdhikarana, a
ruler of eight
In 551
Mah&r&ja
Gupta sovereigns of Magadha gave a village to Ravisvamf. a Brihmana of the Saura, 'solar', cult. The inscription
is
interesting because
it
Santilla, dar was used in Magadha in the VI century. a general of a Bhilla, chieftain and feudatory of the Kalacuri Sankaragana gave on the occasion of a solar
Anantasvamf
"
for
for perform'
the
increase of
the
1.
2.
in
E.
I.
iii
p.
23.
J.
x, p.
50.
spiritual
merit
ParamabhattBraka's
91 (iaftkara-Gana's) feet*
BuddharSja gave a
in the NSsik Dt.) to a
village near
Vatanagara (Vadner,
Brahmana
to enable
him to
12
per-
form
the caru, vaisvadeva, agnihotra, etc. next year he issued a grant from his capital giving a the same village to a Brfthmana scholar BappasvamI for
bali,
In
purpose.
3
II, fifth in
Bhlmasena
kosala in 601
ADo
SuvarnnanadI
(Sen, the tributary of the Gafcga, rising from the Amarakantaka hills), giving an agrahdra to two students of the 4 Stonanta $gveda, called HarisvamI and Bappasvami.
mahar&ja Shhhaditya, feudatory of the Maitfakas gave a with a pond in 574 A.D. in Palitana, Kathiawa<J field 5
to
Bappasvml, student
of
the
MaitrSya^ika
school.
HastI, the Parivrajaka Maharaja, gave in 476 A.D. a " to GcpasvSm! trenches on all sides village marked by and other Brahma^as who were given the right to enjoy
all rights,
except the fine on thieves (cora-danda) which was to go to the communal funds* He gave in 482 A-D.
1.
2.
E.I.,
ii,
p.
22.
E. Li
E. L, E. L,
E.
xii,
pp. 33-4.
3.
vi, p.
ix,
300.
4.
5. 6.
p. 345.
p. 17.
I.t xi,
I.,
G.
pp. 95-105,
41
322 Grants were generally wade on specialty holy occaIndravaurnta sions some of which have been indicated.
of the Eastern
near the king's year of the Gafigeya era, a field situated which the donee was pertank (rfl/atea*a), the water of
in purposes. On the day tank other than the king's tank, built by was consecrated and hence the
irrigation
of especially in the Southern districts a community of Caturvedls> India, villages were given to without whose groups of representatives of each Veda,
Sometimes and
could not be celebrated. Such joint effort, the Vedic yajJlas The earliest villages were called caturveditttangalams.
was Simhavisnu catervedimahgalttm, founded by the Pallava monarch Simhavisnu who flourished at the end of the VI century. These Brihmana villages became the foci whence Aryan culture each soon became the spread in the Tamil country and
of these in the Tamil country
administration
of a
group
Princes and Ksatriyas of superior status underwent education in their homes at the hands of the family
the ages have been jntfohifa- Indian princes throughout not only in military studies, proved of their proficiency* sacred and profane* science and the Their teachers even in the arts, both fine and useful. art of war, were Brshmanas ? this explains why in the
but in
literature,
down
to the
XVIII century, a
to this caste* Karagreat number of generals belonged andaka's Nitisara, the PJHcatimtra, and works like Dhanvrwda, and portions of the Si*rtia were specially
.
J.
E. Lj
Hi,
pp. 129-30,
to*
intended
for
them.
wefft
also educated at
home
their
had
Sanskrit
books.
Probably
As
followed their family profession they took their lessons from their parents or other senior relatives. Their first lessons were on drawing and design,
was by inexorable custom associated with art and no work was turned out by any kind of smith without some art- work on it. How far the of the bud craft-gilds were connected with the training we ding craftsmen there is no means of knowing but
for all
Indian
handicraft
know
that they controlled the standard of quality both of material and design of the work of the adult craftsman*
also
in the
two
served
of the disSanytea. The earlier stages of the education with Sanskrit grammar and logic. ciples concerned itself In later stages they were taught their special scriptures.
Medicine was a
dhist
in
Bud-
The
contribution of the
to the development of Sanskrit Jainas and the Bauddhas Fa Hsien, one of whose literature was considerable.
India was to learn Sanskrit, says that objects in visiting but in the Panjftb oral methods of instruction prevailed 1 usedFSL Hsien in the east writing was more freely to three years learning at Pfitaliputra for
stopped
write
2
in
monas-
tery.
1.
T.F..P.
T,F.tp.
64,
2.
65.
324
The
ideal of VarnAsratna
by. the
The
virtue of
by the grantors Mixed marriages were not the norm; of. some donations. but there is one case on record in which a Brahmana,
in its purity is referred to
name
of BhSnu-f
and the sons of the union were regarded as Brahmana 3. This is referred to in a poetic inscription of 1 The working of the rules of the time of Yasodharma conduct prescribed for the monks as well as the laity " The priests [Fa Hsien is is described by Fa Hsien.
gupta,
.
true of others thinking chiefly of Bauddha priests but it is ministrations also] occupy themselves with benevolent
liturgies
or they
sit in
meditations." 2
When
they [.
the kings]
make
State-''
Fa Hsien
PSfaliputra,
tells
us that a
learned
Brahmana
of
teacher of Buddhism^ "was a strikingly enlightened man of much wisdom, there He led a being nothing which he did not understand. and solitary life; and the king of the country
called
Raivata,
pure revered him as his teacher, so that whenever he went to visit the BrShmana he did not venture to sit beside
him.
If
the king, from a feeling of love and veneration, his hand, when he let go, the Brahmana would
it.
perhaps over fifty yealrs of age, and all the country looked up to him and relied upon this one man to diffuse widely the Faith in Buddha,
so that the heretics were unable to persecute the priesthood''-4 This extract may well be considered by those
1. 2. 3.
4.
He was
T. F.,
p.
20.
T.F.,p. 46.
325
that
Buddha
"Throughout the country no one kills any living thing, nor drinks wine, nor eats onions or garifc butcandatas are segregated. Cand&la is their name tot foul men (lepers, i.e untouchables). These live away
,
and when they approach a city or a piece of wood, in order to distinguish market, they beat themselves. Then people know who they are and avoid coming into contact with them. In this country they do
from other people
\
shops or distilleries in their market-places ...Only the cand&las 1 which was sold outside go hunting and deal in flesh",
the city-gates as in the previous periods* Fa Hsien notes the existence of a large number of people who were
totally unaffected
by Aryan
culture
and
interior.
He
calls
them "pagans who know nothing of the Buddhist Faith, of Shamans* of Brahmans or of any other of the heterodox 112 Such totally uncultured people still dwell on religions. the hills of the Eastern and Western Ghats- The custom
of self-immolation near the banks of the
in
GaAga
is
noted
an inscription.
the Guptas of the Maukhari, "cherishing heroism and adherence to the went to Prayaga and honourably decorated truth
with flowers, plunged into a fire (kindled) by dry cow-dung 11 cakes as if in water , we may infer that he was defeated
and wiped
specimen.
his
disgrace by self-immolation in
fire-
One
instance of safl-selfimmolation may also be quoted asa When Goparaja died in a battle with the
Hunas,
and beauteous him on to the wife, in close companionship accompanied therefuneral pyre" i.e. became sa- A s*-pillar was
his "devoted, attached,
beloved,
1.
T.
F., p. 21.
f
2.
T.F.
p.
63.
1 Soft-stones are found in opotr erected on the spot. various part of the country and of all ages, like the vlra-
atoms
built
took place.
The
temporary
building of sattrat, places of free feeding and rest-houses for travellers and the poor, attached
often to temples, has been frequently referred, to in the The provision for feeding in inscriptions already quoted-
guests
times as a form of worship (atithipajd)- Fa Hsien knew elders of the of this and has recorded that kings,
^heretics' built in
all
places sotfros,
where
without
cities,
"rooms,
2
with
beds
and
mattresses,
food
and
for resident
and
travelling priests
"and hither come all poor or helpless patients, and cripples. They are well taken orphans, widowers, care of, a doctor attends them, food and medicine being
supplied according to quite comfortable and 3
their needs*
They
are
are
all
made
go
when they
cured
they
away".
The duitrtioB
down in the stnftis, the exactly under the principles laid Artka ^Qstra of Kantilya and KSmandaka's Nlti Stetra. The hierarchy of the officials of the Central Government
it frequently
mentioned
1. 2.
T.F.,p.21-22.
T.F., *. 48.
3,
occasions.
Dharasena
of
Valtbhl in
some gifts to a Brlhmana for use in offering Mi, car*, Vahtdeva, agnihotra and atithi, (feeding guests), that M This insctipi for performing daily the ptO^mahOya^enIt names a Wer* tion teems with useful information.
Drafa archy of administrators, Ayvktaka, Viniyuktaka, Mahtttara (village-head), be* gikff (rulers of a township),
sides other officers,
who
Datfapa&ka
and others. It also gives the name of a (policemen), and of unit of square measure, pndtotrta, a square foot, Dharasena also gave probably 'common-land'padraka, the donee an
way.
1
each
intelligible.
The
began
Governmental
the
hieatehy
under
the
Guptas
with
Emperor
appointed the uparika-mah&aja, The latter appointed the visayapati Kumar* (province). districts (visayas) into which the amatyas, rulers of the divided. The affairs of a town were provinces were the Visayapati; managed by an fiyuktaka, appointed by which the nagarabesjkl he was helped by a board of of the town-gild), the chief kulika (artizan),
(president the chief Ktyasiha
(chief merchant)
there were
of
in
the
8 each
villages),
village)
and mahattara*
(headmen
of each
village).
have been few sale deeds of the Gupta period into the way in which recovered, which give an insight in those days. They such transactions were conducted
I,
G.
I.,
pp. 164471,
$26
are divisible into six parts, viz., the prayer of the applito cant, the object of the purchase of the land (donation
to the government temples, Brshma^as, etc.\ reference the perrecord-keepers whose approval was necessary* mission of the state for selling the land' on receipt of the
severed from other lands proper price, after it has been to a partiby boundary marks, on survey made according
cular standard of measurement, the gift of the purchased land to. the gran tee, and lastly the merits accruing from
such
gifts,
etc.
The
who was
bhukti (province). Minor officers who dealt with the applications for the purchase of land, besides the recordkeepers (pustaphala) were the
an Uparika*
head of a
mahattaras, astakulOdhikaranas and grfimikas* In one of the deeds the applicant was the nagarasresthi and the in object was to acquire land for building temples
;
another, the applicant was a nobleman (kulaputra\ and the object, to provide for the repairs of a Svetavaraha
Some
and this was the case under other were hereditary* was recognized dynasties because the hereditary principle
throughout the ccuntry
fessionin
record-
keepers of high as well as low grades are frequently mentioned. Careful records ofthe boundaries of villages, and even of individual fields which received their own
names
J;
2.
J.
were; kept
in
inscriptions
E, E.
J.
I.,
as
Devendravarma* the
years of the Gaftga era, gave an agrah&ra to six Brahmana brothers of the same place. It is to be noted that one of the boundaries of the village
and another another trench in which the water from two neighbouring hills united and ran; 1 apparently these trenches were measured and noted in the government records and water supply for The rule of the purposes of irrigation was regulated. Eastern Gangas was as efficiently developed as that of the
was the
district trench,
of a village granted
also
the perplexing change of dynasties did not affect at all the administration or public records of the government of the
provinces.
They
are,
"in
the
the rajatataka (royal tank); in west, three ant-hills in succession (ant-hills were consijdered sacred then as now and were not destroyed) on the
;
the
northern side, a boulder on the top of a gate (this appears to refer to the sluice of the tank), then another boulder
then a couple of dhim&ra trees (covered) with bricks, 112 The and then a kfiraka (perhaps Telugu gUracettu) tree. not interfered with by conarrangements were
irrigation
tending armies.
Another grant of Indravarma to the Vedic scholar BhavadattaSarmi of a field mentions its boundaries as " on the east, beginning with an ant-hill, (there follows at (the length of) the shadow of a mam an Arjuna
:
are)
tree,
then an
ant-hill,
an
ant-hill.
On
then a Karanja tree together with the south from the Karanja tree, at (the
1.
2.
E.
I. f iii.,
p. 134.
L,
Hi.,
PP. 129-30,
530
three boulders. On the length of) the shadow of a man, west, beginning with the boulder, at (the length of) the shadow of a man (there is) a boulder, then an Arjuna tree,
the north, beginning with the boulder, at (the length of) the shadow of a man (there is) a Timira a door-joining tree, then a boulder, then in the form of then a single boulder (and) then (there is) a boulder, and a hill''. 1 Ant-hills and certain trees were held by the
then a boulder.
On
them people as sacred and not destroyed by are mentioned as permanent landmarksgrants in Sanskrit of the
hence they
Pallava
The
withstanding rapid changes of kings and dynasties the administrative records such as those of the boundaries of and donations to temples were villages were well-kept,
continued to be made.
described as follows
Thus the
j
village of Uruvappalli,
this village
The
the village of Kandukura are the limit (simavadhih) ; on the south the river Supraycga is the limit; on the east (the same) is the limit ; to the north by south of the east, there
a rock on the side of the great road (mahQpatha) proceeding thence to the north there is a tamarind tree; there is a rock on the proceeding thence to the north, road to'the village of Karupura and to the village of Kandnkura ; proceeding thence to the north, there is a heap
is
;
is
a rock
in
of the
Br&hmans
From this inscription we the village of Karupura, learn that the land records kept in the Revenue offices of the time were drawn up with very great care ; the great
1. g,
E.
I.
l..
xiv, P. 363.
T. pp. 51-53. .
A.?
road was one of those along which articles of trade carried and royal tours conducted.
The
"it is
immunities attached to
Brahmadeyams
indi:
minor
it is
dues
attached to land
entered by the it does not regular troops or by the umbrella-bearers ; bulls in carry with it (the duty of supplying) cows and
not to be
succession of production [such as giving up a bull-calf and a cow-calf out of the seasonal yeanlings] or the abundance
of flowers
and milk
[to
to the palace or the thilna] or grass, hides and charcoal [to be similarly supplied for the royal stables and the royal
smithy];
officers]
it is
does not carry with it the right of royal to buy up moist salt, or (that dug) from mines ;
[it
of supplying to the
carries with
f
it
the
hidden treasures (nidhi) and upanidhis (. ), the klrptatf) and the upaklrpta (f)". 1 The land was subject to resumption by the state, if it went out of the custody of BrSh-
manas.
state paints in roseate colours the general without of the country. ''It has a temperate climate,
Fa Hsien
frost or
without registration or official restrictions. Only those who till the king's land have to pay so much on the profit
they make-
to
go away,
may
go; those
who want
king in tion uses no corporal punishments criminals are merely fined according to the gravity of their offences- Even for
to stop
may
stop-
The
his administra-
a second attempt at rebellion the punishment is only the The men of the king's bodyloss of the right hand. As a medium of exhave all fixed salaries
guard
[for
small change]
From
G.I.I
pp. 238-9,
is*
the ciate of Buddha's disappearance from the world, the
king, elders,
and gentry of the countries round about, built shrines for making offerings to the priests, and gave them lands, houses, gardens, with men and bullocks [attached
Binding title-deeds [copperplate grants]
were written out, and subsequent kings have handed these down one to another without daring 1 this day." to disregard them, in unbroken succession to
Though
writing was
freely used
for
business
purposes,
down orally and their Mss. were scriptures were handed difficult to obtain for Fa-Hsien to copy from.
the ambit of
'
Fa Hsien
hence his description of the Deccan is based on what he heard from the natives.' He says that "it is mountainous and its roads difficult for travellers; even
;
those
who know
the way,
if
send a present of money to the king [he is speaking of the region round &A Parvata hill in the Kurnool district and the king he refers to must have been a Vakataka
king]
pass
who will thereupon depute men to escort them and them on from one stage to another, showing them
Besides the usual amusements of kings
Indicopleustes describes an elephant fight got up "as a spectacle for the king* For this purpose they set
Cosmas
pair
of upright
timbers
with a great cross beam fastened to them which reaches as it might be to the chests of the elephants. A number
of
are also stationed on this side and that to prevent the animals coming to close quarters, but at the same time to stir them up to engage one another. And so the
men
till
at length
one
of
them
gives in."
1.
T.F..PPT. F.,
20-21.
2.
p. 63.
References to wells and tanks for the purpose ot irrigation have occurred frequently but incidentally, in
the inscriptions quoted in this chapter* Thus we hear of the rajatataka, royal tank, the Great Lake of Paruvi, etc*,
to improve the
an act of religious merit to provide wells and tanks for drinking and bathing purposes. A few specimens of such Two charities belonging to this period may be noted*
years after Yalodharma's victory over Mihiragnla, Daksa, the brother of Dharmadssa, a royal officer (rnjasthOniya),
who wore
a mark of
pleasure) just as a bull carries a wrinkled pendulous dewlap* and ruled the counone side and on the try between the western ocean on the
own
other the Vindhyas and the PSriy&tra (Aravalli) mountain, 1 constructed a large well at Mandasot.
The
Candra-
Gupta Maurya) burst in consequence of The breach was cured2 by the rebuilding
excessive rain.
of the
embank-
ment 100
and
of masonry work,
made
after
son of orders of Cakrapalita, Governor of Junagadh, and A.D. KftkusthaParnadatta, Viceroy of SurSsfra in 457
varma, the
to
be built at
Dt.,
Sthanukundura (T&lagund
Shimoga
Mysore
for the supply of abundant state) a "great tank, a reservoir of the holy God water" near "the home of perfection
with faith by Bhava" (&va), "which was worshipped 3 The Eastern Ganga SStakarni and other pious kings."
1.
G.
I..
P.
157.
2.
3.
PP. 36,
kings
1 mention two tanks which they built The Western Gaiga King Madhava II donated 65 paddyfields (kedara)
below the tank of Paruvi (Parigi near Hindupur 2 Anantapur District) to a BrShmana.
in
the
There was an extraordinary development of the fine arts in this period, when great emperors flourished of the age are throughout the country. The monuments of various kinds cave-temples, stone-pillars, timber and brick temples, stone-temples, statuary and stone-carving*
painting,
and the products of miniature works of art made by craftsmen. These arts were directly evolved out of those of the previous period and reached a high stage of was still mainly confined perfection. Stone-architecture
to the excavation of cave temples; but they
were larger
of
Two
made
Candra Gupta II in the Udayagiri hill near Besnagar in the Bhopal state, Central India. The first, a Vaisnava one and, "is entered by a portal with the
so-called
capital,
bell-capital,
pilasters,
(Ganga) standing on a
dile/
13
makara
or
conventional croco-
The
figures
god Visnu, attended by his two 4 There is wives, and one of a twelve armed goddess.
1'
are vigorously chiselled out and the In the second there are "two figures,
another cave temple at Udayagiri with a principal room, and another to the east, the entrance to the latter being In 426 *'a partly natural and partly artificial low arch."
'richly
E.I*,
iii,
3.
4.
H.RA.1.C,
G.I., p. 22.
p. 160.
$35
expanded hoods of a snake', was installed at the mouth of the cave, by a Jaina called Ankara, son of a cavalry
officer
(ahapati)* Besides these, there is in the same hill " not very easy a cave dwelling intended for Jaina monks, of access, in consequence of its having to be entered
flight
edge of
caves of Bfigh, not far from Gwftlior, which are in various stages of decay were made in this age ; so also many of the 21 caves of Ajanta in the Nizam's dominions
The
were excavated
their
in this period
ministers.
at
The
hill
the foot
of a pass
which
divide the
tableland of
the
Calukyas there are. five about the end of the VI century. Near caves excavated the caves there are two rock-cut bas-reliefs, one of
Near
Nfir&yana AnantaSay! and another of Padmapani. One is a 6aiva cave, three VaiSnava ones, and the fifth a Jaina
containing images of tlrthankaras there is an unfinished Bauddha cave.
one
besides these
wonderful of the cave dwellings of India is that of which Fa-Hsien has left a description based on " there is a monastery dedicated In the Deccan
The most
hearsay.
to
It
rock-
has five storeys in all ; the lowest being in the form of an elephant, with five hundred stone chambers the second stone chambers? in the form of a lion, with four hundred
-,
with three hundred the third in the form of a horse, chambers ; the fourth in the form of an ox, with two hunchambers 5 and the fifth in the form of a dove, with
dred
is a spring one hundred chambers. At the very top there of each chamber, encircling of water which runs in front
},
G.L,P-258.
3*6
each storey, round and round, in and out, until it reaches the bottom storey where, following the configuration of
the excavations, it flows out by the door. In all the priests' chambers, the rock has been pierced for windows to admit
they are quite bright and nowhere dark. At the four corners of these excavations the rock has been bored and steps have been made by which the top can be
light so that
reached
in the
....This
monastery
(is)
called
Paravg, which
1 The language of India means Columbarium.' caves were of course for Bauddha monks to live comJaina caves, where the monks died by practifortably in
;
sing Sallekhana, were on the other not made with a view to comfort*
Several pillars have been referred to in connection with the inscriptions engraved on them* Of these those
of
in
two
pairs in front of a temple* and probably the columns of Mandassr in which Yadodharma's
two grand
conquests
are recorded formed a Torana or gateway* The base of Yasodharma's pillar is rectangular and its shaft, 40 ft high, is sixteen sided, on five faces of which the inscription is
engravedtop.
The column
its
tapers
slightly
from bottom
to
top was a capital in the form of an inverted lotus surrounded by a square upper part, each side of which "had a bas-relief sculpture of two lions, each sitits
On
ting on
merges
side,
haunches and facing to the corner, where it into the corresponding corner-lion on the next
with the head of a conventional slmha or mythological lion in the centre, over the backs of the lions." 2 Pro-
bably statues stood on the top of this* Twenty yards north of this column was erected a duplicate with a copy
of the inscription cut upon
it*
1.
3.
G.l.,p
337
very illegible inscription of the same reign at Bihtr calls the pillar on which it is cat a yUpa (sacrificial pos,t), " and it probably stood in a grove containing groups of
fig-trees
and
down by
the weight of their flowers, of temples, not (rivalled by) anything else that could be
compared with
the inscription
it
in
of
five
standing
Tirthahkaras.
is
The
Eraii
inscription
cut on a large monolith which stands near a group of temples. Another Eran pillar has already been described. At Bijayagadh in the Bharatpur state has been found a pillar (yUpa) to commemorate the cele-
Buddha Gupta
bration of a paunJarika y&ga in 372 A.Dwas gifted at SaScI in the fifth century.
A round pillar
The
constant
association of pillars with temples shows how the amalgamation of different cults has been at the root of evolution
skill Rivalling in metallurgical of religion in India. the colossal copper statue of Buddha, stands the Iron its diameter Pillar of Delhi, 23 feet 8 inches high,
diminishing from 16'4 inches to 12'05 iron welded together and the weight has pure malleable celebeen estimated to exceed 6 tons. The inscription
It
is
inches.
of
of
one Candra.
Almost
IV
or
ingenuity
than
a sense of
be identified with the Candra of this The statue which surmounted this has
regarding
is
Vaisnava column. Of the safc-pillar 10 A.D.) "the bottom part Gopadeva's wife (5
at the
faces.
$
top of this
Above
this,
43
336
the pillar
is
sixteen-sided.
Above
this,
it
is
again octa-
gonal
of
men and
the compartment immediately above the centre of the inscription, represents a man and a woman,
women
sitting
his wife.
this,
Above
it is
this,
the pillar
again sixteen-sided.
Above
the
once
more octagonal
(in later
fitting
Above
this,
pillar
curves over
pillar
times
The
was
liftga,
by
an
ablution-trough
panivattam,
Tarn.
toudat) to
it." 1
Brick architecture superseded timber-architecture when the forests had been denuded of the hard woods
which formed the material from the earliest ages for and their ornamentation building temples and palaces
with carving. The great length of the period when wood alone was the material for architecture and sculpture and the instincts of the artists which impelled them to carve
figures
why
of detail to the perfection of the single figure and the and the self-restraint which characplainness of decoration
terise Hellenic art.
When
brick
and
later
stone
became
art-work the complex elaborate ornamentation of wooden structures were transferred to the new materials, notwithstanding the extra-
the materials of
construction' and
brick or stone the ordinary difficulty of reproducing in work in brick or motifs fit for woodwork. Every early stone reproduces with great faithfulness the art-forms imitated from wood-structures. Much of this brickarchitecture has disappeared on account of the destroying
hand of time or man", but carved and moulded bricks can be picked up in abundance where old brick-buildings
339
stood;
such
as
the
Buddhist
structures
of
Sanki^a,
and Bsdh Gaya, and the Gupta temples at Bilsan Bhitargaon, and Bhitarl- Brick-architecture has continued down to the modern days where the
K06EmbI
Sravastii
cheapness required
still
it*
The
built of
oldest brick
temple
standing,
is
that of
"It is
bricks (17 J by 10i" by 3") well-modelled terra-cota panels alternating corated with 1 with ornamental pilasters/' belonging to the Gupta
large-sized
and de-
period,
if
not earlier.
front
The
cella is
15'
porch
in
of
it
square.
carnation of Visnu, four-armed Durga and Gan&a adorn On the East wall on both-sides of the porch its wallsare representations of
"are
of ancient temples usually found flanking the entrance On the pilasters separating the all over North India".
double cornice of carved brick work ; panels there is a between the cornices runs a frieze of smaller rectangular "a marvellous variety of decorative panels exhibiting 11 "The spire of the Bhitargaon temple with its designs. rows of heads peeping, as it were, out of so many dormer
windows bears a curious resemblance to some of the soMadras [c. 650 A.D*] called Raths at Mamallapuram near in and also to the Chandi Bhlma on the Dieng plateau
2 thus proving the essential Central Java [809 A-D.]" as of all other Indian culture identity of Indian art,
,
throughout the agesof the V or Jabalpur Dt, a temple contains a carving VI contury dedicated to Kankalidev! avatdras i.e., the usual ten with of Vi?nu and his nine 3 Buddha omitted,
At Tegowa
in the
1.
2.
A.S.LR-1 1908-9, p.
/ft.
6.
p. 11.
3.
346
In Kathiawa*}, at
walls
Gop
in the
Barda
hills,
the interior
standing.
and roof
roof
is in
of the cella
of a temple
are
built
The
and was
probably
duqng the KaSmiri occupation of the neighbouring state " The stepped out of Malwa during the reign of giladitya.
prominent window-like arched are niches, and the trefoil arches around its basement, 1 of KaSmirl work, which used wood as marked features"
pyramidal
roof,
with
its
material for a very long time after wood was superseded by brick and stone in the rest of the country.
The early temples dynasties in architectural activities. were roofed with a series of planks overlapping one of the region another, because of the excessive rainfall slabs superseded during the fierce monsoon blows. Stone the wooden planks when stone was substituted for timber as the material for the construction of temples. Wooden
screens
made
temples,
pillars
made ,when stone architecture first South India stuck began supported the roof. The rest of
such as were
to
wooden architecture
in this period.
Except
for a
few
stone images of
KancI,^
Buddha found
in or
age.
Splendid images of Gods were carved in this In Mankuwar village on the Yamuna in the Allaba;
bad district has been found an image of Buddha, made Buddhai seated wearing a It "represents in 449 A.D. close to the head, with long lappets on plain cap, fitting each side ; and naked to the waist, and clad below in a
waist-cloth, reaching to
1.
2.
the
ankles
(Besides
this,
A.A.W.L.P
13.
$41
a compartment of sculptures, containing in the centre, a Buddhist wheel , on each side of the wheel* a man seated in meditation, and facing full-front 5 and at
there
is)
each
1 corner, a lion."
At Kosam (Kstembl)
in
the
has been found a sculpture, standing each with the right hand group of &va and ParvatI, The headraised and an open palm turned to the frontdress of the goddess is described as a most elaborate
AllahSbad
district,
construction, which recalls that 'of some Dutch women, and consists of a huge, transverse, comb-like ornament
the side of the head, and terminating projecting beyond on both sides in large wheel-like ornaments, from the centre of which depends a large tassel. There are huge
ear ornaments
1'
2 "A colossal and very massive bangles.' stone statue of Buddha, recumbent in the act of attaining nirvana 3 has been found at Kasia in the Gsrakhpur and with a district, as also one of Buddha, "draped, 4 at Mathursnimbus behind his head and shoulders/'
The most
of this period are found splendid of the images at Deoghar in in the panels on the facades of a temple &va in the garb the Jhfinsi district, U.P- One represents another yogi and of an ascetic (mah&yogi\ attended by
air.
"The
princi-
beautifully modelled
figures
and
tastefully posed...
jhe
flying
of aerial flight. The modelling of give the appearance notice, and the the feet and hands deserves particular
The close-fitting taste. decorative carvings are in good and the wigs of some of the garments of all the figures 3 Giander of the period." attendants are characteristic
1.
2.
G.I., P. 45-46.
H.F.A.I.C., p. 162.
3.
4.
G I., p.
Ib. p.
272.
273.
5.
H.F.A.I.C., p. 162.
342
still is
Viflftu
another panel where is carved K?irSbdhi Narayaija, or sleeping on the serpent couch (AnantaSayi
3e?a$ftyl)
image in stone of that most honoured form of Vi?nu, found in some of the often reVi?nu temples of South India which are most sorted to by pilgrims, e.g. 3rirangam in the Trichinopoly Another sculpture, noted for the beauty and district. artistic grace of the composition,' is that of Krna lying by
This
is
the
earliest
'
agency-
Several Buddhas, standing and seated, of this a copper image 7i age have been discovered, including feet high, and nearly a ton in weight.
Four
reliefs,
of
the
Bdami
caves
contain
splendid bas-
The group-statuary being very spirited: Mahiasuramardanl, figures of Siva and Parvati seated, AnantaNataraja Karttikeya, Harihara, ArddhanariSvara, GaneSa, Siva's marriage with Parvati, the panel
the
SSyl,
human
series
figures
in
avatira, the
Vamana
of
carving of storywhen cave-architecture was sculptures gradually declined succeeded a few centuries later by structural temples, but Notsmall panels lingered on almost to about 1000 A-D.
and
story-sculptures.
The
withstanding the great skill displayed in carving on friezes and on extensive rock-surfaces, the cave pillars of the were square and unornamented, only a few being
period
rounded and
fluted.
Pompeii
next.
executed
in
this
The
frescoes are painted on a composition of clay, cowdung, pulverised rock, boiled ragi flour, and some times
rice husks, with a coating of egg-shell of fine plaster laid
on.
life
to
Indian frescoes
343
than that which the frescoes of other countries have
enjoyed*
infinite^
The
variety
in
and complexity
At Bagh
paintings* quite
good as those of Ajanta. These wonderful paintings were the result of the uninterrupted " The development of the art from pre-Christian times. school which these paintings represent was the source and fountainhead from which half the art of Asia drew
as
its inspiration,
its
rhythmic com-
of line, the majestic position, their instinctive beauty wealth of their grace of their figures, and the boundless decorative imagery without realising what a far-reaching
influence they exerted on the art, not of India alone and her colonies* but of every other country to which the
religion of the
Buddha penetrated.
They
will
bear com-
that Europe could produce down to parison with the best 1 The Vihara caves and the the time of Michael Angelo." caves are of the style of the Ajanta ones with
Caitya
and sculptures one statue of and the pilasters the Buddha being 10 feet 4 ins. high ornamented with the 'pot and foliage' designs- Numerous as well of Gangs and statues of Yaksas and NSgas abound, But the statues like those of Gupta temples.
decorated
pillars, pilasters
;
Yamuna
frescoes of the
BSgh caves
and Pictures of elephant* processions, of horsemen are of very great interest ; incidents of ordinary life as the nautch, the dancing woman wearing, pictures of beneath flowing sflns, bodices with today, striped trousers other women, full-dressed or short or long sleeves and the cymbals (100) and half nude, playing on the mrdafiga, like those used in wooden sticks (danja) are exactly fashions have modern entertainments. For 1,500 years The picture of a India. remained unaltered throughout
fame.
BSfh Caves,
p. 4,
I,
344
dance
" in a wreath of which men take part expresses interwoven line and form the rhythm and the music of the dance-'* The horses carry the camara (yak-tails) on
in
their heads*
tresses
women wore bodices and their miswere nude down to the waist, otherwise clothed in
Servant
triped s&ris
and ornamented with ear-rings, necklets of One of anklets. 1 beads, pearls and gems, bracelets and wall space, the pictorial compositions covered 220 feet of
out of which a fragment of 45 feet remains. One remarkable character of these paintings is 'psychological perand not optical, i.e., l$an insect must share in
spective'
it
order to
fill
its
space.
An
proportion. of scroll-work that apparently ran round the great Rafigamahal (colour-cave) (in cave IV) and must have given to the regal dimensions and the sense of power in its forest of great pillars the counterbalance of unity and delicacy.
with microscopic elephant per contra must be content seen in the deep frieze The same principle is
is
kingdom of nature into its vortices of joy, asking only that they be content, without the precedent of quantity, to take their place in the outward sweep of Ananda Here painting, poetry and music are (bliss) of creation.
one."2
One
the
making inscribed
A
its
IV century
bears on
|g
a Maukhari king,
a bull decorated with a garland ; beyond it or perhaps attached to its off-side* there is an umbrella, the staff of which is decorated with two strea-
mers
in
man
walking
who
lb. p. 71,
84$
earrtes in his right
transverse handle,
hand, either a standard, with a wheel or sun-emblem on the top of it or perhaps an ....behind the bull there follows abd&gir or sunshade \
and
in his left
another man,
who
carries
in
his left
hand an ordinary
long handed double axe, and in his right either a cauri1 brush or a stick with which he is driving the bullock-" The silver seal of KumSra Gupta, has the figure of
Garuda, "executed
in
He
is
re-
presented standing on a base composed of two parallel lines, facing front, with outspread wings. His face is that His hair is of a man, broad and full, with thick lips.
arranged exactly like the wig of an English judge. A snake is twined round his neck, its head projecting above 11 A circle intended doubtless for the his'left shoulder.
discus of Visnu,
who
rides
on Garuda,
is
faintly indicated
7
proper right of the figure, arid a Corresintended ponding dim mark on the proper left is probably 2 for the conch-shell of the God.
in the field to the
The
excavations at
Basadh
(Vaiteli)
have brought
out seals of government officers, and also of merchants; (kulika\ bankers (Sr&stfiis) caravan-merchants (s&rthha"Generally two or even more of the seals of vflfca), etc.
found in combination with each' private individuals are other or with the seal of the gild of bankers, etc., of whichmost of them were members. It looks as if
evidently chamber of during those days something like a modern commerce existed in Upper India at some big trading
centre
11
.
The owners
of the seals
carried on business
transactions with the royal family of VaiSSH". The pervasion of religion in all worldly business, so characteristic sealof India, is testified to by the occurrence of such
legends as
1.
Dharma
dharmmo
2.
p. 85,
m
raft?*** rttft*st. 'adofatiwi
to Him',
*a*u*
Visa*
*fca atfd
fetteteblemf of
V^N^OAr*
feet of
MA*** 'wheel
on the
The excavations
fight
life
at Bhifc*
near Allahabad
throw
IV
to the
VI
century A.Dcles of
Among other
" of a Houses then consisted four central courtyard enclosed by a row of rooms on the " Hence the Sanskrit term catuhtila, meaning a sides. be noticed, that the plan building of four halls". It will
baked clay,
of the Buddhist convent was developed out of the simple From hundreds of terra-cotta figures dwelling-house. recovered it can be seen that "the modes of dressing the
numerous then as they are among women today, and perhaps even more startling. The men, with their certainly, must have been foppish to a degree,
hair were as
long curls
falling loose
like
full
Georgian
wig,
2
with
jewels
in
the
severely in the
trade of India, internal and external devefor this -than loped steadily. No other evidence is wanted the fact that merchant-gilds flourished in all important individual merchants built temples and places, and that
The
established .sattras
and hospitals and took charge of Trade with Europe continued, tcmple-endowmentt.
notwithstanding the steady decline of Rome* Alaric in 408 A.D. demanded from Rome among other things
robes and 3,000 pounds of pepper and this be would aot have done, had he not been sore that Rome
4,000
silk
A&I.R..
1903-4,
pp. 104-5.
p.
g.
A.SJ.R, 1909-10,
40*41.
COJM of
the later
fatuui -in
tf*th and Soath Indiju proving that the Indian trad* 4id apt suffer from "the dreadful chaos in the west (and) the constant troubles of Egypt" during those reigns. More" over when in 476 die Western Empire was extinguishEmpire, more stable, solid, and ed'', "the Eastern
wealthy,
to the
a,better
its
chance" of trade
subjects the
Indian
for
articles,
among
was
demand
Oriential luxuries
large."
" There was a revival of commerce with the East, as the evidence of literature, of coins, and of archaeology shows."2 This trade was not a direct sea trade, because
the cruel treatment of the
Alexandrians
by Caracalla
its importance early in the III century had diminished and Palmyra became the entrepot of Indian commerce
and hence a very rich city- The Sassftnians ruled over Persia and controlled the Persian Gulf, the land-routes and the silk trade- The destruction of Palmyra did not
affect the course of this trade.
Indian traders
still
sailed
their goods thence inland. up the Euphrates and carried at Adule and provided another Abyssinian power rose indirect route to Europe ? and through the Abyssinian and Persian hands passed the trade in silk, pearls, aroma
tics
and precious
stones.
In the
and VI centuries
another
of the improved considerably. One indication is the fact intimate intercourse between India and Persia in Afghanistan that Sassftnian coins have been found the is th influence Sassfinian coinage exerted on
this trade
KhusrH AnfiSirvSn translated the PaKcatantra into (531579 A.D.) Burzce it was translated into the Pahlavl tongue from thence Treatises on the, art of war, en Sytisc by Bad (570 A-D.)
resulted from
this
trade-
Under
I.
C.R.E.I-,
.p.
140.
a.
and" Weapons, veterinary science, omenoiogy, medicine the art of Jove gave birth to Persian books on these the MasHm abject* and when Persia was conquered by ail this knowledge first tamed down the in the next
1
age, of the Arabs and helped fiery spirit civUizing influence of literature*
them
to benefit
by the
is
account of the foreign trade of India, rather brief, found in the story of the travels of the Alexandrian
An
to
the
East
He
many interesting
and Ceylon
in
Topographia Christiana.
mistake probably for Kollam, Quilon) whose "bishop was Indian animals, appointed from Persia." He describes the the rhinoceros, the 'bull-stag' which carried loads of
'wild pepper, (probably the buffalo), the used to adorn horses (probably the ySk)j the
1 ox whose
tail
was
kast&ri,
popular superstition about it the navel of the animal) he solemnly records, the hippofresh and dried, potamus, the pepper-pknt, the cocoannr, and the turtle whose flesh is like mutton. The articles of
musk animal, he gives correctly and the musk was derived from (*
same as the more costly articles which Imperial Rome had obtained from India- Speaking of Ceylon, whose ruby (which he calls hyacinth) was much " From all India and Persia and sought after, he says, Ethiopia many ships come to this island and it likewise
trade were practically the
sends out
position'
many
And
Taprobane (Ceylon) are silks, aloes-wood, cloves, These again are passed on andalwood and so forthfrom Sielediba (Sinhaladvtpa) to the marts on this side,
ports to
such as Mala (Malabar) where the pepper is grown and Kalliana (Quilon) whence are exported brass (i.e. bell* also to metal), and sw<tt-Jogs and other wares
.;
iget
the
mask
or castorc*
and aodrost-
a namberstf spikenard}."* He. aainea, also KSvrippattaiam ports on the west coast and possibly on the East Coast, which, he callff Kaber (Ptolemt'a Khaberis). He mentions alsothe fact that horses were irti-
he ought to have added ported by the king of Ceylon (and those of the Tamil country), who "grants special immuni" and that African ivory ties to those who import them
was imported
into Indiatestifies to
.-,'
the prevalence of trade betand the intermediate islands-
Fa Hsien
He
and especially from Kfiverippattanam the chief CSja port and MSmallapuram (Mallai) the chief Pallava port, as well as from the mouths of the Krsna and the Godivar! and the Kalinga ports trading vessels plied to Burma, Malacca,
Siam, Annam, China and the eastern islands. In this age M were laid the foundations of "Greater India , and Brfthmanas carried the civilization of India and planted Indian and insular colonies on the coasts of the continental
regions.
Rajas
founded by Indjan great colonial kingdoms became important enough to deserve a small place
The
'
..,
The outflow
steadily in
this
of culture to
period.
Indo-China continued
Another Kau^dinya reached the end of the IV century A.D, The people Candana, who had sent as a successor to
king[
an embassy to China
Kaundinya "haB| the methods of. India.", all the rules according to to China in successor sent another ambassy 43^ ~ to successor Jayayarma sent traders The fetter's
in
357 A-D.
1.
C.W.T.,
P. 237.
b<*t
aft
He
,ef the atone of Nagasena. eat back to China a* an embatsador of Funan. mlorined the diaete tint the cult of Matefivant
flourished in
.people
liberated the
from worldly tie*. Indian customs prevailed in Funao- "Tfcey adore the genii of heaven- Of these dwimties they make images of bronze * some of them have two faces and four arms, others have four faces and is held ......... For eight arms. In each arm something hair." mourning the custom is to shave the beard and the to China to translate the Jayavarma sent two monks
Baaddha
exist.
still scriptures (506-512 A-D.). The translations Jayavarma died in 114 A-D. and was succeeded
by Rttdravarma.
Kambpj*, founded by gratavarma was at first as vassal to Fanan. But at the end of the VI century its Kamking Bbavavarma aad his brother Citrasena raised and reduced buja to the rank of an independent kingdom 1 Funan to sufemissipa. Bhavavarma seems to have ruled over a wide extent of territory reaching on the west to the
Eastern part of Siam. Several inscriptions of the time of
Bhavavarmai
covered.
have been
dis-
One
won
Tryanbaka has been consecrated by the king &I Bhavavarman who holds the 1* Another inscription, that of two worlds In his hands. the lord of Ugrapnra in the service of Bhavavarma, is a
by might
small
the daily reading of the R&mayaifa the Piftty* and the Bkarafa in * temple where he consecrated &va together wilh the sua, "with acts of worship and 4* Another inscription* of the onertngs oa a grand* scale.
arranged for
J.
l.CLC.,pp.
21-27.
m
period mentions the consecration of ft ftvatiflga, * DurgiV and a Sambhu'Visnu.i "Sanskrit was the ecclesiastic*?
aftd official language (of
Kambuja>.
diva seem* to have been the principal bat there extent the state religion
hostility to
no
trace
of
tly celebrate the praises of the compound deity Visnu-&va known under such names as Hari-Hara, &ambhn-Visnti,
2 MahiySna Buddhism also ex6ankara-Narayana, etc." isted but mixed op with the diva cult-
A.D.
The Kingdom
built
new temples
was dedicated to
Bhadreivara.
covered.
Three
GaagarSja. He abdicated the throne and went to India to bathe in the Gangs. This
His son wa
wars till the ruling family wa a third dynasty about 420 dispossessed of the kingdom by A.D. The Chinese invaded CampS during the period of Alter the Chinese invasion, the son of this new dynasty. in the middle of Jayavarma of Funan usurped the throne
event was followed by
civil
the
V cent.
A.D.,
title
of "general,
emperor of China. The Vijayavarma, the son of Devavarma; he died in 529 A.D. The fourth dynasty was founded by Sri Rudravarma I. described as the son of Brshmaoa and hence called Brahma-KfaMya Kvbti*
from the pacifier of the South'* last king of this dynasty was
laka.
fire
destroyed the
I temple built by Bhadravarma Chinese Pralastavarma, also SambhuvarmS reigned, the works. 3 invaded Campa and took away numerous Bauddha
vara
1.
/*.,
2.
3.
H. B.,
For
details
Se ChatnJ*. Ed,
-tt fhe Bhadreivara tempi* and feaam&l it* mainSambhtt-BhadreSvara temple and gave grants for,
He
rebuilt
tenanc*
Heated
in
629 A.D.
"The
that of
religion <*
Campa
In
was
Kambuja
both countries the national religion was Hinduism, mainly Buddhism of <he givaite type, accompanied by Mahay&nist wok* occasionally came to the front under royal patron'
age."*
.''..
="-.
'
In Sumttri, Hindu colonies were established early. The states of Indragiri, near the equator, and Kandali the near Paiembang rose. Chinese annals say that
customs .of. fhe people there were like those of Kambuja. In Kandali sentenvOys to China between 454 and 589.
the'abstehce of local literature or "inscription
is
*
very
little
early
In west Jftvfi have been found three inscriptions in characters of aoout 400 A.D. They are in Sanskrit
and
prince. eulogize^ Pur^avarma, a Vaisoava in Java, which Hsian, on his way to China, stayed
i
Fa
he
called Yava^i*
418
A.'D.
he
found
the law
heretics
and
Brahmanaa
flourishing
there, but
of
Buddha
In 423
A D.
had become a reached Java in 423 A.D. and converted many people to Buddhism, before he left for China. "In 435 A.D. accord-
The
king's
name probably
^rl
Pada and
represents a Sanskrit title beginning with it is noticeable that two footprints [visnu'
p6Aa\ are carved on the' stones which bear POrnavarma's inscriptions. Also Sanskrit inscriptions found at Koetei
oh&e
later
and considered
to
be not
than the
I.
m
Brfthmanae of a king Molavarma'*. 1 "The Tang annafc a speak definitely of Kaling, otherwise called JtU
lying between Sumatra and Bali and say that the tohatrf* 1*8 tants have letters and understand a little astronomy. Besides these detached facts nothing else has beia
colonies
VII century.
JSvi was visited by
that there "heretics of
Fa Hsien
in
418
A D. He
The
says
and BrShmanas
law
earliest
refers to Asvavarma, who Jfivanese Sanskrit inscription was the founder of the first Hindu dynasty in JSvfi- It
is in
IV
century.
varma celebrated a bahusuvarnaka sacrifice) for which several yfyas (sacrifical posts) had been prepared by
Brahmanas.
discovered
3 Inscriptions. along with the inscription-" a Vaisnava prince of to the V cent, eulogize assigned the name of POrnavarma. Buddhism was probably first
who stayed in the island preached in Java by Gunavafma, on his way to China. Sumatra, Bali and Borneo participated in this
Hindu
culture.
three inscriptions have been found at Koetet on the East coast, of a date not later than the to Brahmanas century. They record donations made, a yaga there, by Mulavarma, son of
la
Borneo
who performed
Asvavarma and grandson of Kundagga. The last name founder of royal families in is a variant of Kaundinya, the with China seems those regions. The intercourse of India III centuries proto have been interrupted in the II and
bably
1.
2.
3.
ott
account of the
hostilities
'
between
'
the Chinese
'
'
--
H.B.riii,p.
Ibid.
I.C. in J.
and S.
10-1.
4$
3S4
kings aod the Kojfina monarch* But in the IV century sea-trade was resumed as is evident from Fa Hsiao's re*
ference to the trade between Ceylon and China, Besides this, the Eastern Tsin kings who resided at Nanking,
317-420 A.D. are said to have had started intercourse with the Ceylon court* In 405 A.D. a jade image of
as a present to the Chinese king. Em* bassies also went from Ceylon to China from the Simhala
Mananama in 428 A.D. others went in 430, 435 and 456, The last was composed of five priests of whom one was a sculptor, In 575 A.D, Kumara D&sa, on succeeding
;
an envoy to China to announce the event and other embassies went in 523, 527, and 531, The Chinese say that the king of KSniSa, by name 'Loved
to the throne sent
of the
moon 9 (Candragupta)
and white
Ti.
sent a
diamond
in
ring,
a gold
bracelet) red
parrots, etc.
Other missions are said to have gone emperor, from the same court in 466 and 500-4, the last with a trained horse? in 441, 455, 466 and 473 other Buddhist
f
Wu
kingdoms
(Gupta
stuff's,
502 Kioto
sent a spitton of lapis lazuli, perfumes, cotton This king's territory adjoined the great river etc.
f)
its five
was found
in that land
In 520 A-D.
of
Bodhidharma
a South Indian prince (ton Acyuta Vikranta f, the and was reckoned a went to China Kajabhra king)
saint
artists
*
The
with
Indian
great inpetus to
produced innumerable books. In the V century Guijavarma, a KfiSmlr prince, resigned bis claims to the throne,
}f
C.W,U, pp.
turned monk, travelled to Ceylon and Jv ; in the tatte* island he introduced Buddhism and was invited to ChinaThere he preached, translated and established a Saftgka of
More Indian monks poured into China in the V and V! centuries, The greatest of them were Jinagapta and Paramirtha. The latter wrote> among other things, on Logic. The former wrote 36 books. About the end of the VI century Buddhism became unChinese nuns.
a Chinese mispopular with the emperors. In 539 sion was sent to Magadha by the Liang emperor "for the
AD
MahSy&nist texts and purpose of collecting original obtaining the services of a scholar competent to translate them- The local king probably either JIvita Gupta I or Kum&ra Gupta, gladly complied with the wishes of his
and placed the learned ParamSrtha imperial correspondent, at the disposal of the mission* which seems to have spent ParamSrtha then went to China, in India. several
yean
taking with
htm a
which he translated. of Canton in A.D. 546, was presented to the Emperor of in 548, and died in China in 569, at the age
seventy."
1
CHAPTER XIV
AD -900
A.D.)
i.
when
MahOrajadhtrtja from
the hands of other sovereigns on account of their weakness, According to Bsna, the biographer of his son, wide under a "Prabhikaravardhana, famed far and
second
name
Pratfipas'Ila,
Huna
deer,
a burning fever to the king of the Indus land, a troubler of the sleep of Gujarat, a bilious plague to that scent-eleof phant the lord of GSndhSra, a looter to the lawlessness
the Litas (the people of Southern Gujarat), an axe to the 3 From a literal understanding creeper of Mfilw&'s glory." of this vague euology, Prabhikaravardhana, has been
spoken of as a great
victor.
Yuan Chwang
kingdom was ''7000 li (about 1200 miles) in circuit, the capital 20 U or so... .........There are three safighnrfimas in this country* with about 700 priests../. ....... (but) there are some hundred Deva temples and sectaries of various kinds
in great
number.
every side of the capital within a in circuit is an area called by the men
On
According to U.
Vardhaoa family.
C. Pogpabhiti was the founder of this Hence the dynasty is also known as the Pospa*
bMW<Pnw*bhtti?) dynasty.
2.
Ed,
H.C., p.101.
}.
B.R.W.W.,
i.,
lJ-4.
3$
oid times Was the reason
why Buddhism
enemies
;
did not
pake
much head-way
in
this region.
Prabh&kara's so called
for
in
604 A.D.
shortly before his death he had to send his eldest son* Rsjyavardhana, into the north country in order to ex-
followed his brother after some time with a cavalry force, but lingered sporting in the forests at the foot of the hills;
posthaste to the capital to find bed- Soon after, the father died, Rajyavardhana returnThen news ed, and ascended the throne (606 A.D.).
came
that Grahavarina, the Maukhart king of Kanauj, son of Paramefivara Anantavarma, and husband of his sister was shin by the ruler of MalwS Deva Gupta; she
Rfijya&I
was fettered and thrown into prison at Kanauj (Kftnyaproceeded against kubja). Thereupon Rijyavardhana MalwS and by him "plying his whip in battle, the king Deva Gupta and others, who resembled wicked horses, 11 On his way back were all subdued with averted faces/ Rijyavardhana was lured by Narendra Gupta (SaSgfika whose dominions had been extended so as to include Thus Gautfa *.0. Central Bengal) and done to deathwas 'allured R&jyavardhanat after uprooting his enemies,
on the part of the King of desGauda, and then weaponless, confiding, and alone, 12 From one of Har? a's inspatched in his own quarters/ we learn that PrabhSkara was a 'ptranMditya
to confidence
by
false civilities
criptions
bhaktahS 'most devoted worshipper of the sun/ Har?a's " was PrabhSkara Pratspa6!la COTrt-poet, B*ga, says that bf natural proclivity a devotee of the sun- Day by day at sunriee he bathed, arrayed himself in white silk, wrapt
his
head
1.
2.
in
wWte
cloth,
E.L,
i,
p. 74.
with saffron paste) upon the ground in a circle smeared a tench of red lotoses set in a presented for an offering
like his own heart, with pare vessel of ruby and tinged, the son's hoe. Solemnly at dawn, at midday, and at eve he mattered a prayer for off-spring, hombly with earnest 1 a hymn having the son as its centre" heart
repeating
was a Saugata, (theflddya hrdayam). Rtjyavardhana from this we have ; according to Harsa's own testimony
to understand that he
Ttotfrika
was a performer
of
Bauddha
if
he
had been a patron of Baoddha monks, Yoan Chwang wouM have made much of it- That Chinese monk desterms, Harsa's patronage of the Baudcribed in
glowing
Harsa though in the inscription of his 25th year devotee of calls himself a pafam* mOkeharak, supreme of &va, "who' like Maheivara is compassionate towards all
dba
cult,
created being/
Siva's bull.
12
bis seal is
Nandi,
his brother
in
606
A.D., did not wait to get crowned s though from commenced the Harsa era which was in ose for nearly six
centuries.
this date
Malwa, and
of
treacherous lord
Gaoda.
Bhandi conquered Mftlwfi but found that Rajyair! had escaped from prison and Bed to the Vindhyan Harsa sought her there and rescued her just forests.
when she was about to commit herself to the flames. According to Yuan Chwang he then assembled ''a body of 5,000 elephants, a body of 2,000 cavalry, and 50,000
loot-soldiers.
He
to west subduing
-all
2.
1 a statement, years he had ubdaed the Five Indies," which like all others of Yuan Chwang'a with regard to Haifa* or &laditya as the Chinese pilgrim more frequent/'*. Harsa got mast be taken cum grano himself crowned in 612 AD. and shifted his capital to Kanauj, the chief town of the Panc&la province, the premier one of North India from about 9,000 B-C. He thereby acquired the status of "Lord of the whole Northern country,*' '.., the most powerful monarch* in XrySBut as his widowed sister Rijyasr! was the legitivarta. mate sovereign of Kanauj, she was admitted to a partnersat by his side when he ship in the government and
ly calls him*
He
a severe check at the hands of the Cajukya king PnlakeSin II. In the words of an monarch, "Harsa, whose lotus-feet inscription of the latter with the rays of jewels of the diadems of hosts were
invade the Deccan, but received
arrayed
of feudatories prosperous with unmeasured might, through him (PulakeSin) had his joy (har^a) melted away with fear,
rows of lordly ele2 Of the same event Yuan phants fallen in battle,* Harsa had "gathered troops from the Five
his
Chwang
says,
Indies,
leaders from
all countries,
army
to punish
and
their
he has been described as times, but the last great emperor of the pre-Mussalmin less extensive was much a matter of fact his 'empire'
Harsa died
in c.
647 A.D.
B.R<W.W
B.I.
i,
213.
ti. P. 18?
B.R.W.'W.,
?.
of Xryivarta, wherefrom being confined but to te part atone his inscriptions have been obtained. Yuan Ghwang which India describe* the innumerable kingdoms into
was divided
lative praise
in hit time
we know that several, overlordship. From inscriptions of MoMr even in his lifetime, assumed the supreme title their independent status and riyadhiraja, indicative of ruled without any political others, though pettier kings,
1 relations with him.
ruled
by the
descendants of the KnsS^a kings who called themselves others Turki Shfihis. Devaputras, but who were called by
The kingdom was called Kapisa and its capital was Kabuh Gandbara was also under the rule of the Shahi a viceroy. The counkings of Kapisa and was ruled by as now. The Arabs try was noted for its fruits, then
and Persia within conquered Syria, Palestine, Egypt in 632 A.D. Then twenty years of the Prophet's death Sind and Hind, they began to make efforts to conquer to .c. India, whose boundaries, then as before, extended Shfihi kingdom Their expeditions to the Turki Persia.
D). began in the reign of Khalifa Usman (643-655 is described by Istahkrl, who wrote Kabul, the capital, " about 920 A.D., as having a castle celebrated for its one road-" During the strength, (and) accessible only by Jttte/W of Mu awiya (661^679 A-D.) Abdu-r-rahmfin was driven out, captured Kabul after a month's siege, but the warriors of India helping in the fight. In 698 K*bul
was again attacked but the Shfihi,
fianbal, (Ratnapfilaf)
who
their rear
1.
pe
I.H.Q.,
POT a d*tmfld dwcuMkm on the extant of Htrpt's Empire iii, pp. 774-792 ; 1,6. 0. R. S., xriii, pp. 296-331.
exposed to the daagef of perishing by famine, Abdu-llah was compelled^ to purchase the liberation of himself and followers foe 9.
their retreat*
in this situation
and
ransom of seven hundred thousand dirhams." 1 Abdu-rRahmSn was sent next year to wipe out the disgrace, but the expedition ended by his having to commit suicide. The Kabul ruler got so much celebrity that he became the hero of many Arab stories. The adjoining kingdoms of Lampaka, Nagara, and Gandhftra were subject to the
kings of Kibul.
the
dominions of
Takka (Cheh-ka). Yuan Chwang describes many towns and districts in this part
the
chiefs
of the country, generally subject to these powerful chiefs. Probably the Huna tribes who had settled in the PanjSb
became
their subjects.
VII Cent.)* Durlabha-vardhana founded the Karkotaka (a NSga) dynasty. He extended his authority over Takkasila, Siihhapura, Punach, Rajauri and Urasa in the Punjab- The boundaries of China had been extended to the TSrim basin and Durlabha
In Kfiimir,
(early
just
entered into political relations with it. Yuan Chwang's statement that Harsa forcibly carried away from Kasmlr a 'tooth of the Buddha' does not warrant the usual him. Dufassumption that the land was subjugated by keen labha-vardhana does not appear to have been very After a long reign, he relic. that
on retaining precious was succeeded by his son Durlabhaka reigned for fifty years, beloved by
bhakti and justice.
In Nepal, whose
affiliations)
Pratfipaditya.
his
He
then as now, were partly called with China and partly with India, ruled a King
1.
4$
362
ArWuvarrnaOriginally
he
was
feudatory
of
th4
Licchavi King givadeva. years, and died shortly before Yuan Chwang's
country.
He
forty-five
visit to his
He
He was
worshipper of diva.
tsan-Gampo became
its
He was
in
a wife from the royal houses of each of these countries. He founded Lhassa and popularised Mahaysna Buddhism.
Chinese envoys went to the court of Har?a (643 A.D.) through Tibet and Nepal When Hara died, Arjuna,
the minister usurped the throne and proceeded to ill-treat Wang-Yuan-tse and the other Chinese emissaries.
Wang-Yuan-tse escaped to Tibet and returned with an 1 Srongarmy and took him as a prisoner to China. end of the till the tsan Gambo reigned almost
century*
In this period Sindh embraced the country between Kandahar and Sistan on the north the sea coast
;
KaSmlr and Kanauj on the easti and the province of Makran on the West. Its capital was Alsr, embellished by palaces, villas, gardens and fountains*
and Debal
in
the South
An army
dued and
of the king
is
Parvez, 5901-628)
killed
Ral
Si bar as
II,
who on
the departure of
Ral SahasI
spent his
Tirhut
II,
He
days
not
The Chinese
round
Kanouj.
who
He
asserted independance shortly after the death of his sovereign. does not appear to have usurped the throne of Kanauj. See
i,
H.M.H.I.,
pp. 333-33$,
Ed.
363
''in
the
bed
chamber of
happiness'',
to his
entrusting
the
,
Under SahasI were four provincial Governors, who resided respectively at Brahmanabad, Sistan, Iskandah and
MultSn.
The
fifth
was
the
the
king.
home
immediate rule
of
He
"excelled
his
ancestors
estimable
qualities.
Having
borders of his kingdom, he enjoyed rest and peace in his 1 He died childless in 632 A.D. Caca, his capital."
Brahmana
king.
minister, son of Silaij (giladitya ?) became the Mahrat, chief of Citcn a relation of Sahasi, claim-
ed the throne and marched against him, but Caca slew His feudatories rose against him, and he his opponent.
defeated them one after
against KfiSmir
another.
He
then proceeded
the very
foot
and
there he planted some fir trees- With the help of 2 To his brother Candra, he ruled the country vigorously. him belongs the credit of introducing chess to the Western world. It spread from his kingdom to Persia and thence*
to the west. 3
He
Candra-
The
Siharas in Arabic contemporary king of Kanauj, called works, sought out Dfthir, son of Caca, sent an expedition
into Sindh
in
and helped Dahir to gain Thus Kanauj the year 680 A.D.
its
continued to
exercise
Yuan
4
.
Caca
Itjs
E.H.I.,
i,
p.
&>M. H.
visit to Sindh m the Other scholars put Yuan Chwang's See and adopt a different chronology. reign 'of the Rii Kings, -D. H, V. L f 369 ; 18-21, 162 E. H. I. (Smith), p.
3.
409-410.
4.
L,
i,
PP-
3W
gaid that this Chinese pilgrim reports the king of
in his
Sindh
time to be a dQdra.
This
is
one
of the
iaacctiraciesof-YaanChwangorof
his
interpreters*
many The
Arabs tamed
Khalifa
as far as
Sht&n whose be found that "his city was governor sued for peace when 'Abdulla defeated and killed the as tent without ropes-
ThSha (638
,'Abdulla penetrated to
1'
chief of MakrSn.
Under Khalif 'UsmSn (643-655 A.D.) Hakim was sent to explore Slstan and Makrtn. He report"Water is scarce, the fruits are poor and the robed,...,
addition of territory.
If
'will
be
if
many they
their
Damascus
capital.
Under
Ummayld
the mountain Kaiklying district of Sindh* the region of * anan, where the horses stand very high, and are well-
made in
*
fell
all
their proportions."
into
was
pushed a
eastwards.
in the
tury was SilSditya I alias Dharmaditya. His inscriptions describe him as a scholar. Among his other grants, that
of 605
A.D
and
after
him Dharasena
III
son of the
Dharasena
II
Dhruvasena
was succeeded by his brother Balsditya, (620 A.D.) who was a pious
pp.
L EH*I,
2.
3.
i,
414-426.
E.I., xi, p.
175.
Vulabh!
may
be
identified
with
Surigra
or
modem
$fr
'
36S
monarch
and well acquainted with sacredad learning "thoroughly well-versed even in both the science (tatttro) of government and of SSlaturfya (Panini's grammar).
."
"
Dhruvasena II Balsditya, who was a Paramam&he&vara gave to two Brfthmana scholars, certain in MslwS. This shows that at this pieces of land was dismembered and passed under period MalwS
In 640 A.D'
the rule of various kings of the surrounding districts. The name 'the Seven Malw&s* used in later inscriptions
confirms
fled to
this. 1
He
II
Broach for protection. Subsequentand Dhruvasena married Harsa's ly peace was made daughter. His son, Dharasena IV, before 645 AD. even when Harsa was alive, assumed the titles of Mah&r&jfc and Cakravartl. dhir&ja,Paramabhat$d,raka, Parame&ara
Dadda
of
These
titles
were
borne
continuously by the
Valabhl
rulers upto
766
AD.
At Broach the dynasty of Gurjara Rajputs founded themselves by Dadda I continued. The rulers called
Samantas, because their territories were not large, but used the Traiktttaka they were independent rulers. They
(Kalacuri) era, The name Gujarat gradually supplanted the ancient name of Snarta on account of their rule. I They were worshippers of the Sun. Jayabhata succeded
was succeeded by by protecting II Pras"antarga who defied Harsa II Bftladitya) who had the lord of Valabhl (Dhruvasena 2 Two been defeated by the great lord, Sri Harsadeva-"
Dadda Dadda
early in the
VII century.
He
'
in of his charters were issued from Kairfi (Kaira Dist.) from 629 and 634 A-D. and one of his brother Ranagraha
S*nkhedft
era.
(in
all
(655 A.D.)
I., viii, p.
189.
79.
366
Another Gur jara kingdom was that of Bhintttti in of this line was the patron RajaputanS- Vyighramukha in of Brahmagupta who composed his Brahma SiddhAnta 628 A.D. Vyaghramukha's son was reigning in 641 A. D.
man
This kingdom was only nominally subject They were sun-worshippers. In the next cenof Kanauj.
tury they
became emperors
the earth"- 1
(not of course an original an expedition to authority), says that Harsa returned from
The Life
of
Yuan Chwang
Yuan Chwang met him. Ronwith godha has been wrongly identified by Cunningham Ganjam, in direct contradiction of the facts that GanjSm is in (South) Kalinga, which again according to Yuan
this province
little-before
Chwang, was south-west of Kongodha, separated from 2 V- A. Smith following CunKalinga by a "vast forest".
ningham's identification says that Harsa 's
(sic)
"last
recorded
According to Yuan Chwang a&nka cut down the Bodhi tree (at Gaya) digging it up to the very springs of the earth; but yet he did not get to the bottom of the
1.
E.L.yi,
p. 146.
ii,
2.
?.
B.R.W.W.,
p. 207.
E.H.I., p. 353,
foots-
Then he
burnt
it
with
fire
and sprinkled
it
with
the juice of the sugar-cane, desiring to destroy it some months afterwards ; the king of Magadha called Pffrnasighed and ......... with the milk of a thousand cows bathed the roots of the tree, and in
varma
"
hearing of
it
a night it once more revived and grew to the height of some 10 feet .......... He surrounded it with a wall of stone 24 feet high." 1 SaSfinka's attempt to destroy the Bodhithough misrepresented by the pious Yuan Chwang as an anti-Buddhist act, was merely directed to ruin the income which Purnavarma of Magadha derived from i
tree,
Adityasena? of the line of the Magadha Guptas dominated North India after Harsa's death. He was a
Paramabhatt&raka, MaharSjudhir&ja.
In
(Prfigjyotya) Bhaskaravarma, second son of Susthithavarma, ascended the throne early in the
Kamarupa
his brother's century ; when Harsa marched east to avenge murder, Bhaskara offered his alliance being jealous of the of his"neighbour, 3aSahka. After the latter's
splendid After the death of Harsa, Bhaskara became one of the leading kings of Northern India and helped the Varma Chinese to defeat Arjuna. On his death, the for three and a half dynasty of AssSm which had lasted centuries was overthrown by felastambha.
possession
soldiers-" 4
power to the death, Bhaskara annexed Karnasuvarna, "owing horses and footof ships, elephants,
rising
ruled In Bengal, towards the end of the century the home of Brshmanas Xdiaflra who invited from Kanauj,
1.
2.
B.R.W.W.,
G.I., p. 212.
ii,
P. 118-
3.
4.
Ml
<rf
Brffomaaas and fiveKSyastba According families and settled them in Gauda (Bengal). customs this was for reviving Brhmaaa
pots blood,
five learned
to tradition,
in the
evidence
of
continuous line
province.
great
Brahmana
scholars
in
that
These kings in the Ganjim the GokarneSvarasvamS of Mahendragiri to BrShmanas on district and frequently gave donations
,
Plates of years 254, 304, 308, 342, occasions of eclipses. and 397 of their era have been found, i.e they continued
VIII century. Yuan to rule up to the middle of the the Eastern Chwang visited the Kalinga country when
there.
At Badarni, MangalKa
tried to exclude
II,
from succes-
KIrtivarman and secure it for his own son. This resulted Takin a struggle in which MangallSa died (c. 608 A-D.)
the feudatories of Pulakesln's ing advantage of the struggle, father and uncle revolted and "the world was encompasthe darkness of the enemies" of the new king. sed
by
He met them
in battle
one
after
another; he defeated
the Ristrakuta family AppSyikaj Govinda (probably of which was destined to supplant the power of the Cajukyas He then defeated in the next century) submitted to him. the (Western)
Gangaand AlOpa
Maur-
with the help of his ships yas of Konkan. He captured Purl on the west coast. The Lstas, the Malavas and the This roused the jealGurjaras acknowledged his sway. terriousy of Harsa,and he tried to invade the Cfi}nkya
tory, but could not cross the
Narmadi
3fl
powerful elephant-brigade of Pulakesln* who thereupon turned the .title of Paratnetvara, the supreme
Pulakesra
II
ninety-nine thousand villages. He then ' started on a digvijaya, the conquest of the (four) quarmarched right across India south of the VindhHe ters.'
kas, with their
yas,
Visnukundi power had, a little peared. He then marched south, captured Pistapura (PHhapura in the GodSvar! district), and acquired the region
The
in the
KrsnS
district)'
1
This
son of brought him into contact with Mahendravarma, " was obscured Simhavisnu, lord of KSncI, whose power by the dust of his (PulakeSin's) army and (who) had to
2 vanish behind the walls of Kanclpura-"
But Mahendramove,
for
tactical
Pallava inscription tells us that Mahendravarma defeated his 'chief enemies' (dvisat&n vi'sesOn), at PuUafor, a vilwas Pulalage not far from K&nci ? the "chief enemy" ke&n II, whose son Vikramaditya I called the Pallava his
"natural
enemy"
(prakrtyamitra).*
So the composer
of
PulakeSin's prasasti discreetly says that after the Pallava of KsBcI, "straightway he king retired within the walls
to conquer the Co}as, the Kaverl, who (PulakeSin) strove has the darting carps for her tremulous eyes, had her current obstructed by the causeWay formed by his eleph-
avoided ants whose rutting juice was dripping down, and the contact with the ocean. There he caused great prosKeralas and PSndiyas, he being the perity to the Ccjas, of the hot-rayed sun to the hoar-frost^-the army The inscription from which these extracts Pallavas."
1.
Also
2.
3.
E.I..VJ, p. 11.
S.U
S.U.,
**
:
4.
i,p.H6.
47
m
are taken record! the
&ka
me of the
Pulakeftn II like his predecessors called himself a Maharaja, the word not yet having degenerated in meaning as
it
had elsewhere.
of Satyttiraya, his
He
chiefly
vallabha.
He was a
6aiva (ParamamOhehara).
The
and influence of Pulake&nil was by no means confined to India. There is an Arabic chronicle which
deputation
KhusrQ
II of Persia, letters
the presentation of Ajants, there is a painting, depicting envoys from a Persian king to an Indian king, which is sap-
fact.2
The
36th
year of
and
II,
the communication
therefore,
between
him
when
throne.
the
latter
about
16
feudatory of PulakeSin II was Satytiraya Dhruvarfija Indravarma, governor of Revatldvlpa and other districts, who had began his governorship under
The earliest
KIrtivarman
I in
590
AD-
Sendraka family
r!vallabha
feudatory, ruling over Ratnagiri Dt. More important than these .was his younger brother Kubja Visnuvardhana-
times at Vengi and at other times at Pistapura. Another feudatory family was a minor branch of the C&lukya house
Lfita,
El.,
vi,
pp. 11-12.
W.
1.,
3*1
and Gujarat proper. The names of Buddhavarma and Vijayaraja are known.
Jayasiraharlja,
.<
About the year 642 A-D-, Narasimhavarma of son of Mahendravarma, in retaliation for Pulakesln's
vasion of his father's
in-
dominions nearly
invaded the Calukya territory, defeated and slew Pulake&n* in hjs own words "wrote the syllables of the words vijaya
(victory)
on the plate (that was) PulikgSI's back, which was caused to be visible (when PulikeSI turned and fled)
at the battles of Pariyala, Manimangala, guramSra, etc." and " destroyed the city of Vatapi (Bad ami) just aa the
his enemy) Vitspi." pitcher-born (Agastya destroyed of the Pallavas for some BadfimI was in the possession As an immediate result of this disaster the feuda1
years-
tories of Pulakelin II
became independent
rd/fls.
Vikramaditya
titttes of
I,
Rayarasika
cause 'he had caused the destruction of the Mahftmalla In revenge for the treatment (Narasimhavarma's) family.' his father and his capital city had received at the hands
of the Pallavas,, he invaded their territory, "trampled upon the fame of Narasimha (who was long since dead) effect-
ed the destruction of the reputation of (his successor) Mahendra, and conquered (Parama) ISvara, (the neit Pallava King) by (his mere) look." He captured KsficI, and in the facetious words of the poet who composed the much in Kfinciks, the wanton
inscription, "delighting
girdle of the
the country of the South, he the favoubears preeminently the condition of being The same rite of the goddess of fortune* (favattabha)." "like the girdle of the incident is also described as seizing
woman who
is
1.
2.
S.I.I., i,P-
148.
LA.,
vi, p. 77, U.
20-23 of tow,
Southern region, (the city of) KaBd, whose krge rani* be breached, (and) part was insurmountable and bard to which was surrounded by a great moat, unfathomable and
hard to be crossed". 1 The Pallava King, Paramesvara, wtreated with his army to his minor capital of Pallavaof PernvaJpuram, now a petty hamlet near the village anallur, about 10 miles north of Trichinopoly, where the
foundations of a Pallava palace are still visible. Vikra' maditya pushed on into the Colika visaya, the Cla
Urgapuram (UrSiyur) on the Southern banks of the Kftverl, in 674 A-D. Then issued Paramelvara, from his fortress mentioned above and
country*
and encamped
at
horse AtiSaya, fought the battle of PeruvaJanallQr, in which it is claimed that the Pallava monarch, ''unaided, made Vikramaditya, whose army consisted of
riding
his
by a
rag."
Calukya compaign are not clearly known from any records, but it is certain that success did not uniformly attend on either of the invaders.
The
conquer in Vikramaditya had to fight for 13 years and many battles on the back of his excellent horse Citrasword acquire the kanfta and with the edge of his
fortune of his father which had been interrupted by three 3 Probably he had also to fight with rivals before kings-" he got the throne* for in a grant of Adityavarma, another son of Pnlake&in II, he calls himself Pfth/vlvallabka Mafarfy'tdhirajii
"
fore
Paramesvara and he may have reigned beyears of confusion Vikramaditya, in the dozen
latter'a
coronation in 655
AD.4
1.
.!.,
, p.-
105.
3.
3.
S.LL,
i,
p.
148^; IbU,
it,
J.B.B.R.A3., xvi, p.
J.B.B.R.A.S.> xvi,
236.
4.
p. 234.
ih
extent of the power of Vikramaditya, at itt from the fact that the place* greatest, may be judged from his ranged grants from which he issued (Uraiyur in the Trichinopoly Dt) to
i
The
Uragapuram
NansSri in the Baroda state. His chief feudatories were his elder brother Raja Derasakti of the Sendraka family, title had by this time CandrSditya Mahdrdja, (which
become degraded in the Calukya dominions) Pythvlbrother of Vikramaditya, vallabha, and a younger DhariSraya Jayasimhavarma, "whose power had been " increased by his elder brother and who was made ruler
of Lata (Southern Gujarat).
His
son,
YwvarSja gryaSraya
them in the Kalacuriand 692 A.D. Hence the ,era 421 and 443, i.e. 670 A.D. Kalacuri era was used in Lata even after their sovereignty ended there.1
Sliaditya issued two grants, dating
t
Vikramaditya I, his son Vinayaditya cended the throne in 680 A.D. He had accompanied father in his Southern expedition and been placed
After
ashis in
of his father the C6ja viqaya, and he "at the command who were the of the Pallavas kept in check the power fords of three territories."
2
Though
is
defeated
by the
Pallava king
Paramesvaravarma,
VtaaySditya's
records he
Pandiyas PalJavas, Kalabhras, Keralas, Haihayas, Cojas, but meaningless and others. This is the usual courtly
of compliment of the writers
grants.
districts of
became an independent ruler near modern Ellore, before 632 A.D. and ruled with Vengi,
dacy Viwavardhana I
aawell as Piatapura as
capitals.
He
1.
E.I-VW.P.
231-
8,
LA.,*i, p. 86.
for
four centuries
His family preserved the traditional story of the origin of Gsiukya power in South India as narrated in Chap, XIII.
kings, like
the
XI century a line of descent from Apparently Purfiravas, the founder of the Lunar race* retained the name Andhra, as Yuan Chwang the region
in the priests to invent
describes
it
He
also describes
Dhanaka-
He
was
says
it
contained a hundred
Deva
temples, though
it
A.D-
succeeded by his -brother IndrabhattSraka who reigned for a few days, being succeeded by his son
He was
Viwuvardhana II, Makaradhvaja* (663-672 A.D.). The next king was the latter's son Maharaja Sarvalok&raya,
also called Mangiyuvaraja (672-696 A.D.).
He
is
descri-
(of enemies)
many
battles."
A.D-2
Culiy* (Cola), as Yuan Chwang
It was the
calls
it,
lay between
only bit of Cola visaya which had its own kings, the rest having become part of the Pallava dominions., It
was ruled over by the Telugu Codas descended from Its kings were more or Karikfil, and was called Rsnsdq* less feudatories of the Pallavas as the names of its kings
.
The
~~
B4.,
viii,
p. 237.
Fleet.
These dates are obviously based upon those proposed by Dr. Sat LA., xx, pp. 12 and 283. For another system of chronology'
i,
p. 32.
375
latter'*
village of
was
donations. 1
a compound of a Telugu word and two Sanskrit ones and means 'one who delights (in standing)
is
His name
on the
under these Telugu Coda kings, the Telugu language was slowly refined into a literary language and provided with an alphabet.
battle-front'
;
The
country.
the sites.
<
Pallavas from early times strove to develop the They cleared forests and established villages on
the
names of KMuvefti,
'lord of
Pallava King at Kanci in 600 A. D, was Mahendravikramavarma, son of Simhavisnu, of the Pallava dynasty. He lost the Telugu districts of the
the
The
East coast when Pulakeltn II performed his digvijaya as already narrated but strengthened his power over the from his father, valley of the Kfiveri which he inherited
SimhSvisni.
were more cultural then political and will be referred to later on. His son Narasimhavarma's victory over PulakesMn II and destruction of BsdSmI have been referred to already. A Pallava inscrihis enemies the pillar of says that he took from
His
activities
ption
in the Victory (jayastambha), standing 2 In Tamil literature also this event of Vatftpi.
descri-
Other Pallava inscriptions say that he surpassed 4 the glory of the valour of Rama by his conquest of Lankabed.3
The
is
of a fleet to help
to gain
Manavamma, an
Ceylon
island? on
the second
1.
2. 3.
B.I.,,PP.
S.U.,
ii,
337-346.
11.
P. 508, v.
'23
376
Mfinatvamma succeeded
in
gaining the
throne.
Tamil country, right upto the limits of the Pindiya territory was under the rule of these In inscriptions Simhavignu and othett are sovereigns*
Pftn^yas, Ka}a-
etc.,
but this
is
which there are plenty in epigraphs. For the Pandiya and Cera countries as well as Ceylon never came under the sway of the Pallavas. Mahendravikrama
and
the
Gupta
Mahendra
like adopted titles in Sanskrit, Tamil and Telugu, Gunabhara, Laltibnkura, Satrumalla, Mayendirappot-
taraiyan, Cittirakarappuli
('tiger
among
artists'),
1
Pagap-
pidugu ('thunderbolt that was never shattered )) NtiviIdniyambu Cone who shoots arrows from a bow planted on the Narasimha are to be ground'), etc. The titles assumed by
counted in hundreds: a few specimens are Mfonalla, Ameyam&ya> Randjuya^ Atyantaktona. By this time the Palfeva
monarchs had become thoroughly Tamilized. ftaraSimhavarma was succeeded by his son Mahendravarma II (c. 655 A. DO who. seems to have reigned for a very short In the reign of his son and successor, ParameSperiod.
varavarma
try.
VikramSditya I, invaded the Pallava counParameSvara fled from Kane! to the fort, of which
I,
still
visible, of
He
bided his
time
till
fort of Pallavaram.
The
f
cribed in Parame6vara s
copper-plate
grant
of
Kuram
which contains a Sanskrit poem in a gorgeous style full of strange conceits, which became the chief characteristic
pf the latest development of the artificial ftitoya style*
From this inscription we learn that the Pailava king* of this period, aspired to be provided with genealogies
coming down from Brahma, theRsis, and the Purftnic heroes, and obliging BrShraanas invented such genealo? Thus Pallava, 'the eponymous ancestor of the gies. dynasty was traced through ASvatthama and Drona to a
9
line of R?is
Brahma. were also thrust into the genealogical list, and the Pallavas were made the members of the 'Brahma-K$at1 riya caste1
ending with Angiras who was the son of In later times, famous historic kings like ASoka
sirfiha-
Paramesvara was succeeded c. 680 A-D. by RajaHe was a peaceful monarch and devoted all his
and assumption of titles indicating his devotion to iva. About the end of the century Parameivaravarma II succeeded him. He was also a pious king* He died no in a few years, leaving issue and legitimate the with him dynasty of Simhavi?nu came to an
end.
were ruling over Xndhrapatha. Koftgani Varma of Mysore was ''anointed to conquer the B&namandala"* This shows that the feuds between the
rulers
Gaftgas and the Banas continued
in this period.
The B&na
the century began son of Avanlta. He '' made the was Durvinfta Kongani, faces of Death and Fire confused by the remnants of
oblations of animals in the shape of heroic persons who were slain and sacrificed in the offerings which were the
Porulara openings of numerous battles at Andari, Alattur, was Pejuagara etc. (with the Adigan Chieftains)." He succeeded by his son, Mujkara Kofigani Vrddhar&ja. His successor was grfvikrama Kofigani Mahadhirtya
1.
S.I.I.,
ii,
p. 355,
48
m
whole mother was the danghter of Sindhuraja. 6 tered the 14 branches of learning (4
He masVfcJeWjfa*
VW,
and 4 Astros)- 1
were overlords of
The
them
continued to rule at Uyaiyur, but as the the feudatories of the Pallavas. To this period pertains married to Ranganfttha, legend of a Cola princess being the God of Srlrangam. A temple was built in her hon-
The Cojt*
is still
a living temple.
as has been narrated already
Mmduri country
VI
Kadung&n PandiySdirSjan
century, a Ptodiya king called "rose like the sun from the sea
and removed the right of set (behind which he) others to the earth-goddess," *'*, rescued the country of Kalabhras and others. His son from the
sovereignty
was Majavarman AvaniSOJamaoi (c. 605-625 A.D-) From now the Pfindiya kings assumed the titles Ma^an (Mo^Avarman) and Sadaiyan (Jajilavarman) alternately ; they were called alternately Sajaiyanmaran (i e. Mo/can son of Sadaiyan) and Mfyanjadaiyan (.. Sadaiyan son of Probably Avanifiulfimani extended and consoliMOfan). dated the rule acquired by his father* His son fendan (Jayantan) subjugated the Ceras and added to his
titles
VQnavan, the title of Cera kings. He may have -ruled from c. 625 to 645 A-D. His son
that of
1.
E.L,
xii, p.
54.
But the author of G. T. assigns the latter half of the VI century A.D. to Dunrinita, and says "As Bhnvikrama came to the throne in 608 A.D. the rales of Dnrvinfta's successors Mnshkara and Srivacrama was thtwt." See G. T., p. 16-17, where Bhnvikrama and his younger brother Stvamara are said to be saccessirely on tb throne during the VII century A.D. B4,
Arikssari
Parankusa MSyavarman reigned from 0> 645 1 In his reign started the dnelwith A.D-, to 690 A.D. the Pallavas of KaSci, which lasted for exactly two centuries
and ended
with the
destruction
of the
power of
both houses.
Tamil
He
Kan
wife,
was a patron
votee of &va.
became a decalled
In the
aiva PurOnas he
is
a Cola princessi called Maigaiyarkkaradi were reckoned by later generations as Saiva saints* He was succeeded
by Ranadhlran gadaiyan.
Of the Cer*s
information except that they were constantly in conflict with the Pandiyas and often defeated by them in battles
But they were ruling over the Cera country continuously. Their main capital was still KarOr in the Trichinopoly District not far from the junction of the AmarSvati and the Kaveri and and
lost parts of their territories.
their
subsidiary
capital,
Cranganore on the
Malabar
Coast.
ii.
Eighth Century
of
Ranbal kept Kabul, the first attacks for a kingdom of Hind, free from Muhammadan was even venvery long time. One of the Kabul kings turesome enough to subjugate eastern Persia and advance
The
reputation
to the banks
A.D.)2
effective
and the Euphrates (c. 720 The (Turki Shahi) kings of Kabul thus formed an barrier to the invasion of India via the Kabul
of the Tigris
more
centuries.
Sastri
Prof.
Nilakanttt
has
system ol Chronology. See P. K., Pt 51. ruled from c. 670 to 710 A.D. 418 (quoting Mas'udi). 2. E.H.I., i>, P.
According to
Ed.
different,
his
against Sindh, because a fleet and containing presents from Ceylon intended for Walid
QSslm
Debal. He reached Hajjaj were captured by pirates near the port fa 711. He was joined by the Jsts and Meds, who had been severely treated by Dhir, when he quelled
the disturbances which had
reign.
Mohammad
500 cavalry and infantry, five catapults, each requiring the premen to work it. He took Debal and NirDn (near
sent Hyderabad) and treated ihe people leniently. Dshir met him at Rfiwar but was killed in the battle. Muham-
mad
then captured appointed a governor at A lor and MultSn. Soon after Muhammad Qasim's death practi-
punitive
and Jaisiah (Jayasimha) BrahmanibSd. A punitive expedihim from Iraq. Rebellions and became frequent as time went on. the Khalifas in this century and
their rule to
had resisted the first invaders. portions of Sindh which Thus under the Khalifa Mansur (754-775 A.D.) MultSn
was completely brought under subjection. In 773 A.D. Mansnra was established as the first capital of Sindh The under Khalifa HftrBn Al Rashld (786-809 A.D) Mnhammadan dominion in Sindh was further extended " This Khalifa desand Sindh was vigorously governed.
an envoy, accompanied with patched, by the Arabian sea, numerous presents, to some king in India, representing
he was sore afflicted with a cruel malady, and requesting, a he was on the point of travelling on a distant
(that
journey into Khurasan, that the famous Indian physian Kanka or Mftnikba, might be sent to attend on him on
581
bis tour to that province
promising, on the honour of a prince, that he should be permitted to- return to hisconatry immediately on the Khalifa's arrival at Balkh. The
;
physician, who was sent in compliance with this request, was so successful in his treatment, that his imperial pati-
ent was in a short time sufficiently recovered to proceed In due time, the Indian physician, to his destination
according to promise, was allowed to proceed to Balkh, whence he returned in safety to his native country; which, if
not Sindh
itself,
it'' 1
fifth-
The
sixth
rulers of
Valabhi were
name.
gflfiditya,
the
and seventh
of the
Siladitya
VI was con-
the Gurjaras of Bharukaccha. He annexed a part of their territory. Jayabhata III claims Between 760 A.D and 765 A.D., to have defeated him
Sllsditya VII succeeded him-
He
was
also called
Dhru-
bhata or Dhruvabhata. In about 775 A.D. one Ranka, afraid that his wealth would be seized by the king, fled
Mansura (in Sindh), made his presents of money, and asked him to help him with a naval The lord of Al Mansura complied with his desire, force. and assisted him. So he made a night attack upon the Vallabhaand killed him and his people, and destroyto
the lord of Al
So
perished
one of the
earliest
Rajpflt
of Valabhlnagir, a new dynasty, that The family was of the Cavadas arose in AnhilvSd-Pattan. The founded VanrSj, reputed to be a sun-worshipper.
After the
fall
by
last
king of the
I
,
line
was succeeded by
Solanki
his
sister's son,
A.D.)
,
Mfila RSja 3
1.
of
the
(Calukya) house.
(961
2.
3.
tfh.
?.
,,
11,
continued to role in GujarSt in the III son of Bahubeginning of the century. Jayabhata
The Gurjaras
III,
sahaya Dadda
the part &laditya VI of Valabh! seems to have acquired the of that the of Gurjara territory adjoining C| have claims to quieted in Valabhis. Jayabhata
battle the impetuosity
of
the
lord
of
ValabM" 1
to an end soon after-power of the Gurjaras came them. AvaniTajikas or Arabs from Sindh destroyed PulakeSin, a Western Cslukya prince defeated
janftSraya
The The
it.
island of Hot-
muz
to
India
and
settled
Dib
(Diu)
on
In
the
they sailed
747 A-D-
welcomed by the local ruler JadlrSna, who permitted them to settle in the country.2
power.
The
first
great king of the dynasty was NagavalBka (Nagabhata I). He "bore the emblem of the Pratihara" and defeated the
inroads into
the Rajput territories. After Nagavateka had stopped the rush of the Musul mans into RajputSna, his rule, be-
(reign of increasing
In 756 A-D., his feudatory, Bhartrivatfdha II, 3 the C&hamSna, mentions him as his suzerainNSgSvatoka'i
1.
nephews
Devarfija
LA.,
E.I.i
v, pp. 114*5.
xii,
2.
p.
4*
E,L,
xii, p.
200-203*
383
(Devafekti) reigned after him till c. 783. A. D., when Vatsaraja, the son of the latter, "seized by main force the
imperial sway from the famous line of Bhandi," \*i defeated IndrSyndha of Kanauj and destroyed his prestige*
He
two royal umbrellas ; but Dhruva, the Ra&rakuta, in turn captured the two trophies and ''confined Vatsa to. his own
territory."
Guhilots of Mew&d.
the founder
of the greatness of this reputed family of the Rajputs. He was born in the forest to which his widowed-mother
had
fled
for
refuge
in
far away corner of Kathiawa^ was sacked and he died in the battle-field. The child grew to manhood among the
became
their chieftain,
and carved
out for himself a kingdom around the impregnable rock of Citsr in the VIII century A.D. He stayed the progress of the Muhammadans about 730 A.D and performed deeds
of heroism which are even
He
still
the subject of ballads. 1 became the Maharaja of Citorgadh and thus foundillustrious
now
ed the
reigning at
establishment,
blood-
SanyasI
Guhila,
783 A.D.
He was
who
who
still
had
settled in Sindh.
of -India. Yasovarma was regarded as the premier city the king of that province in the beginning of the VIII of a Gaufo center y. His most famous exploit, the defeat
1.
took
senrtee
sions,
with the Mori king of CitSr Then the SardSrs of CitSr deposed their
repelling
Arab invaand,
decrepit, king,
placed
&
poem by
is also
VftkpatirSja,
m his Gaudavaho*
He
famous aa the
Bhavabhuti. patron of the great Sanskrit dramatist, it said to have sent an embassy to China in 731
Lalitaditya
He
AD.
MuktSplda of Ki&mlt defeated him* His successor was Va jrSyudha, who was defeated by JaySpIda of Ktttnit* Indrayudha, the next king of Kanauj was
defeated
14
(c.
the house of
continued
to
rule
at
Kanaaj*
In ICa^mir,
years of
rule
Durlabhaka
was succeeded
after
fifty
by
He was
a poet,
fn 713 A.D. he applied to the Chinese emperor for aid as king by the against the Arabs and received recognition
Emperor
of
China
in
720 A-D.
He
was
killed
by
his
brother TSrSpIda after he had reigned nearly 9 years. Tarapltfa was slain after 4 years. In 725 A.D. Lalitfi-
of
Durlabha succeeded
eager for conquests, passed his life chiefly on expeditions, moving round the earth like the The R&jataranginl says that he defeated YaSosun-''
him.
"The
king*
varma, king of Kanauj (Gadhipura). He then went to Kalinga and then turned South- The Karn5{as **who
wear
him*
99
their
hair-braids
high
bent
down
before
He
then
entered
the
built
Dvaraka
and
Avanti.
He
is
then vanquished
(Tnraftkas).
Tibetans,
Bhutiyas and
to Vi?au,
Turks
but
He
numerous temples
most famous for building the MirtSnda temple to the Sun, which is still standing* He did not return from his
last expedition
19
regions
of
the
earth,
9'
raft*
which ''have not been seen even by the rays of the There was much confusion and civil war in the
after this.
kingdom
ruled
of the
century
a great warrior,
Me
hfe
3*5
grandfather, LaHtftditya. Romantic tales of itfia4ventares all over North India are told by Kalhaga.
Nepil was ruled by Sivadeva who gave grants ol land to a Siva temple in 725 A-D. and a Buddhist vih&rii
in 749 A.D.
This Sivadeva married a granddaughter of Adityasena of Magadha. He was succeeded by Jayadeva. The Ltcchavi dynasty ended about the end of fhe century.
in
70S A-D-
development of Buddhism was much encouraged. The Indian sages, Ssntaraksita and Padmasambhava, were invited to court, and with their aid a system of clerical
government was
Laraaism."
1
instituted
which survives to
this
day as
Sdityasena.
He
mabhaW*r*k*, Maharajfidhirajaznd ParomShara.* His successor was perhaps the Gauda king defeated by Yas> Then anarchy prevailed. So *th varma of
Kanaujpeople to put an
end
to the rntisya
ny&ya (anarchy),
thus beGopfila take the hand of Fortune. (He of kings and his evercame) the crest jewel of the heads mass of moonlight on a fulllasting fame the glorious 3 moon night seeks to rival by its whiteness in the skjr," 740 A.D.) He is said to have reigned 45 years. He
made &I
(c.
son was a Paramasavgata. GspSla was succeeded by his pharmapala ParamStoara Paramabhaffitraka M*h*raja,~ His too was a long reign, extending into -the
thirty'*
'
ncart century.
i.
2.
E.&I-'
p. 378.
G,t,,P-215.
248. E.I., iv, p.
3,
For
details,
P. B.
49
Kimarflp, after the death of Bhfiakaravanna, the &lastambha of Stambha family of kings succeeded to its role. The greatest king of this line was &1 Harsadeva
1
(c.
725 A.D.X daughter's son of Sdityasena of Magadha. Later in the century a line of Naga kings became rnlers
.
of the country*
.
The
was
Ksema&karadeva,
also
called
paramSpteaka (devout worshipper of Buddha). His son a parama-tH-th&gata was divakaradeva, (supreme son gubhakaradeva was a Bauddha) and narapaii- His paramasaugata. This king, about the end of the century l He sent in 795 gave two villages to hundred BrShmanas
A-D. to the Chinese emperor Te-tsong, a Buddhist Manuscript, through a monk called PrfijnA who studied 2 yoga in the monastery of Odradtf a*
dynasty
of
Assam
(KKmarBpa) ruled in a part of Orissa in the VIII centnry. Of this line are known the names of Kftficanastambha.
Kalapastambha VikramSditya and Mah&rtjadhirtja Rfoaka Kulastambha-3
In Southern KaltAga the early Eastern Ganga dynasty having died out chiefly on account of the attacks of
some avara
Kamfirnava
chiefs,
killed
anarchy prevailed. In about 726 A*D* gabar&ditya on the battle-field and took
possession of the
eel
kingdom of KaliAga,
Dantapma
"
i.
ft.L t
xv f
p,
z
details about
2.
For
jnaore "
thew Kara
kings,
sMTLt)^
.
I,
dt
xfc ""flit
3 ^f tte
&dK to9r*
ttiase rulers ate noted 4s meftbert Their grantt were issued from KodUotau Tbeir See H;ai.* tt.^ia *&d ;p, f K4,
bis brother
DanSrnava 1
who
ruled; till
A'D.
1
He
'.'
title
of Satyfr
bay**
VijaySditya "while yet a child conducted war-like operations in the presence of his father who was desirous of conquering the north He delivered to his father the variegated ptiidhvaja, the
whole world
and intoxicated elephants Though taken prisoner he put an end to anarchy and popular commotion 2 by his prowess alone" [probably when his father was
capital].
to Gujarat.
grammar,
1.
J.A.H.R.S.,
122.
The evidence
of
Komi Copper plates It is in agreement with ganga dated gaka samvat 1034 (A.D. 1112). of the same king dated gaka the second set of the Vizagapatam plates tamvat 1040. Bat his First set of the Vizagapatam and Komi plates or their exploits. dated aka tamvat 1003 do not mention these kings 161-172. The story See J.A.H.R.S., I, pp. 40-48, 106-124 ; LA., XVIII, and his brothers in the associated with the names of Klmarnava reads like an account second set of the Komi and Vizagapatam plates Eastern Ganga line of kings. Proof the foundation of (bo Early the omission of the names of these princes from bably this accounts for some recent scholars, who conthe geneological tables prepared by (Gun&rnava II) of Atrlya-GStra to be the
second set of the
tider
Gunamabirnava
founder of
the second or
follow diffe of the second set of the Korni plates, 275-276; VI, pnfBOj^TO; XI, pp. mtems. See J.A.H.R.S., V, pp.
Eastern Ganga 'definite unanimous two scholars have come to any Even those, who their gweology and chronology.
Unfortunately the records of the are subject to so many interpretations that no kings -
-*--
/l-32;J.B.O.R.S.,XVm,p.
2.
E.I.,
.
287.
Ed.
P-
203 '
3*
Jm*edr*, was
tories
patronized by
Vtouir was J?fl;'a and was the son of yOditya, Yuddkamalla zndjayttiraya,
Jayasimhavarma, younger brother of Vikramais the ditya I. He was the ruler of Gujarat and his grant only one of that province dated in the aka era, all the 1 others of this period being dated in the Kalacuri era. .
DbarfiiSraya
Vinayaditya died in 733 A.D., his son succeeded him as Vikramftditya II- He married Kalacuri " resolved to II u)> (tiaihaya) princesses. Vikramfiditya
When
root the Pallava King, his natural foe (prakrtyamitra), who had robbed of splendour the former kings of his line.
mandalam, the Pallava district of KancI] in great haste, he beat and put to flight, at the opening of the campaign, the opposing Pallava king named Nandipotavarma
(Nandivarma Pallavamalla), took possession of particular called musical instruments Kafumukhavnditfa and Satnudraghoft t^ 6 Khajvangadhvaja, many excellent arid well-known musical instruments and a heap of rubies
the city of KancI ./.-.acquired high merit by restoring heaps of gold to the stone temples of Rsjasimhes'vara and other
.....He entered, without destroying
it,
gods, which had been caused to be built by Narasimha potavanna [Rfijasimha]. He distressed Pindiya, Coja,
Kerala, Kajabhra and other kings [a mere conventional 2 His boast].'* inscriptions are foand~from KfiEcI to Barodft.
The
Tfijikas (Arabs)
the
?aka(Cepa, Cava<Ja),Maorya (ofCitorgadh), and Garjara Hngi invaded the Lata country in his reign, but were de*
I.
D.K.D
P. 374.
2.
Palike
Klrtivarman
tion to KfificI* to
II
took part
in
his
father's
expedi-
"Having asked for and obtained an order put down the Lord of Ksnci, the enemy of his family,
he led an expedition, defeated the Pallava king in every an open field had quarter, who* unable to meet him in taken refuge in a fort, made him powerless, took possession of many ruttish elephants, gold and crores of rubies
to
his
father
1
He
gradually at-
His inscriptions tained to the position of an emperor." have been found in the Dh&rwar and Bijapur Districts
Notwithstanding his S&rvabhaumapada was put an end to (emperorship), the Cfilukya sovereignty
and
in
Mysore*
in his reign
by the Rastrakutas.
of the Calukya family
was -found
ed by DhSrSSraya Jayasimhavarma, a younger brother of Vikramiditya I. Jayasimha^s son, Yuvar&ja SrySSraya issued grants in the Kalacnri era. Jayasimha was succeded by his second son JaySSraya Maagalarja, who alone issued a charter dated in the Saka era, in 731 A.D. His
succeeded him younger brother, AvanijanSSraya PulikssI and issued a charter dated in the Kalacuri era, in 739
A.D. 2 Then La$a passed into the hands of a scion of minor branch of the RSstfakuta house, MaharajOdkirtja 3 ParatnS'svara Paramabhaftaraka Kakkaraja.
most brilliant in the history of Riftrakfi^a rale, the of the Deccan, was ushered in by Dantidurga's defeat Klrtivarman II in 757 A.D. It is said that he conquered
in
II)
who
[or rather
J.
2.
3.
EX
LA.,
Whose
forefathers]
king of
Ka|a,
1
&I
Hanja and
Vajrata".
rent asunder the Dantidurga says that his elephants Reva. He banks of the MihI. the Mah&nadi, and the all but their southern of the Western
Cftjukyas before 754 A.D- It is claimed that Dantidurga provinces of sovereignty by subjugating "completed the acquisition of KancI, the the ruler of SandhubhSma (?), the lord and (Daksina) Kosala, the lord of the
deprived
rulers of Kaliaga
&i
Saila country.
..,
kings of Malwa,
Uta and
all
Tanka." 2
an empty boast, though the subwas not necessarily by means of jugation of these kings assumed the title of military operations. Dantidurga This was not
Paramehara, VallaMakrajndhirOja Paramabha^araka ' whose look bha, PftkvlvaUabha and Kha<lgtoaldka>
9 like a sword' do-
He
when
tune',
it is
one who rains (even) in the season not due', 3w&Aatonfl, 'prominent in good for'the great
and Pralayamahttoardha
t
Boar
(that re-
He
and
completed the conquest of theCalukya territory, after 757 ADextinguished Cftlnkya rule soon
ly
and
final*
thus "tranformed into a deer (*. put to flight) the great boar (the crest of the Cft)ukyas) which was seized with an kindled with the warmth of itching for battle, and which,
!.
For a
ee8.T.T.
2.
Bd.
ri,
LA,,
P.
108
ff.
Is
Tank* the
Thakka
state
of the
Panjib?
391
1 bravery attacked him"*
anil
Dhruva.
V'
II Jagetttvfiga,
Govinda
t
loka Srlvallabha
"sensual pleasures
succeeded
made
him numbers large those hostile kings even, the ruler of Malava and others, who were joined by the lord of Kane!, the Ganga and him of Veagl." Dhrava defeated him and obtained the
sovereignty*
3
Dhrava was.
also called
vatfa, Kallvallabha 'favourite of Pama, peerless ; and had Srlvallabha as his specific
tells us that it was finished Jinasena's (Jaina) Harivam'sa in 783-4 A-D, when there were reigning in the South
king Srfvallabha (*.. Dhruva); in the East VatsarSja, or Jayavar&ha in the of AvantI? in the west Varaha
This gives a definite date for For punishing the kings who had helped his brother, Dhruva imprisoned gri-purusa, the Gaaga, drove into the deserts of Maru (MSrvSd) and des
territory of the Sauryas-
Dhruva.4
VatsarSja
poiled
him
of
the two
which he had taken from the king of Gautfa and compelled the Pallava King to pay him homage. Dhruva parasol from also "snatched in battle one white "the king the trembling lord of Kosala" and another from
of
tfie
1.
I.A.,
i,
P. 162.
2.
3.
4.
J.
ix.
pp. 38-9,
had imprisoned, but had and to imprison him again. He then marched into Li$a the approach of it* king fled "as the clouds disappear on
the Gafiga king
whom
his father
He
received the
in
of Vat-,
slope*.
minor Rssfrakuta family was settled in Lsta and he wrested a portion of the province from the hands of that from whence family and made it over to hia brother Indra, two different RatfrakQta houses shared Lata between
them;
He
Pallava country
and
Dantivarma Pallava.
1
The king
The
Easteris
Cilnkya
brother Visnur&ja (Visnu Varddhana III) for 37 years. He was followed by Vijayaditya (, who had the titles of
BhaftarakaandVikramarama (746-764 A.D.). He is said to have acquired "the splendour of victory by his own arm in many war-tike encounters.'!: His son Maharaja Vianu Varddhana IV reigned for 36 years and "subdued
the surrounding territories of hit enemies with the edge 2 He was.defeated of hia flashing sword." by Govinda HI*
*
1.
S.U.,
i,
p. 35,
The Nolamba
from Trinayana Pallava. They became chiefs of the The Bellftry District, which was part of his dominions*
first
whom
there
is
reference in
inscriptions
was Mangaja Nolambadhirajaand his district was called Nolambavatfi 32,000, adjoining the Andhrapatha (Vadugavali), where the MahSbfinas were ruling.
His son was Simhapota, whose son Pallavadhiraja Csruponnera, was the first powerful prince of the dynasty. He "conquered the whole earth upto its corners" as the feudatory of Gsvinda III in c. 800 A.D.
At
from a
Kafici,
collateral
varma brother of Simhavisnu), became king, though a young boy, in 707 A-D- General Udayacandra, the Muttaraiya viceroy of Tanjore, and others helped him. He reigned for 65 eventful years* At first he had to fight
with Citramaya, an illegitimate claimant to the throne who was helped by the contemporary Pftctfiya king. His them in many battles- In general Udayacandra defeated the course of this campaign Pallavamalla was besieged in
the fort of Nandipura (near KumbhakOnam) and Utfayacandra relieved him- After his Tamil enemies were final'took ly disposed of Pallavamalla
ivamara)
His general Udayacandra went on an expedition to the North and defeated Telugu and other chiefs at various as Udayana, the Savara king of r!pura (in places, as well
Mahakosala), captured his 'mirror-banner
cock's
chief,
tail'*
who
of pea* the Ni?Sdha and expelled Pythvivyftghra, invaded the dominions of VipaurSja had
made
I.
50
Vifnavardbaaa HI the Eastern OQukya king. Vis$ttvardhana having submitted to Pallavamalla, Udaya1 PaUavaqandra drove the NisSdha out of his territory. In the ktmalla then celebrated the ahatksdhayfiga.*
VikramSditya II, the Ca^ukya king of BadSmI invaded his dominions* defeated him and occupied Kind for a while. Pallavamalla soon recovered his
ter part of his reign
capital.
Some
and gave
his daughter
till about marriage to him772 A.D. His feudatories were the Muttaraiya chiefs of Tanjore and the Banas of Vadugavali (Andhrapatha).
Rv
in
Pallavamalla ruled
Dantivarma succeeded his father, Nandivarma He was named after his grandPallavaraalla, c. 772 A.D.
father, Dantidurga, the Risfrakuta emperor.
After
him
he took the
titte
vidugu- He was defeated by Jatila ParSntaka Varaguna Mahlrsja, the bank of the Kfiverl, PSadiya at PennSgadam on the south
UdiramSgha, and also that of Vi4&in his reign he reigned for 51 years. Early
of
near
the Tamil chief Tanjore. Dantivarma helped in this century.' Adigan in his wars with Varaguna later The Pfiodiya again invaded the Pallava territory and
it.
the
Kongani.
took the Being subject to the Cajukyas he bka. His younger brother, 3ivam5ra,
of Srlvalla-
called himself
1.
S.U.,ii,p.372.
2.
3.
This
is
doubtful.
p. 225.
See H. P. K.,
p. 126.
Bd,
B.L,ai,
395
Nandivarma Pallavamalia recognized hi royal status and crowned him as king (c. 760 A.D.)and took him as a subordinate ally. The Western Gangas and
merely an arasa.
the Pallavas were
allies for
The
become
of the
title
allies also of
Purusa became
of Maharaja-
dhiraja.
The Muttaraiyast
inhabited
territory
the
became
fort
of
the
Pallavas
and
rulers of
the ColanSdu.
and the
near that
with the Plndiyas and helped the Pallavas in their wars The fought with the latter also on their own account.
Muttaraiya chief named in a record is Perumwas Ilang5vadibidugu I alias Kuvfivan Maran. His son ParameSvaran. His son, Perumyaraiyan alias Maran uvaran Msran, was a contemporary bidugu alias
earliest
Pallavamalla.
This
last chief
He was a
pat-
perhaps the person mentioned as a very charitable prince in the Tamil poem
many Tamil
The
poets.
He
is
Nalaijiyar.
epithet
Mflrn
in the
names
of these
caste affinities with the Muttaraiya chiefs indicates their was Marppidugu, feudaPSndiyas. The next Muttaraiya
tory of Dantivarma.
1.
not cited any evidence for these dates. The the following chronology . latest writer on the subject has given Purusa, Bhuvikrama, 608-670 A.D.; givamara I, 679-726 A.D.; SrJ 46-68. A.D., and Sivamara II, 788-812. See G.T., pp. 736-788
J>.
E.
I., xiii,
PP. 136
ff,
tee
f
princes continued to rale at UyaiyOr, notwithstanding the ascendency of the Pallavas. Puga}cco>-
one of the 63 feiva devotees, .who defeated an Adigan of Koogn, and possessed Kaffir, the ancient Cera Another Cola chief, capital, belongs to this century.
NSyanfir,
Idangali NayanSr ruled at Kodumbatur (Padukkotti state) about the same time. Another, Kurruva NSyanir, be-
at
The Adigans
of the
fight-
a state of temporary eclipse and this explains his success in. the Trairajya. His titles Ranadhira (which bears similarity to Ranarasika and
in
Western Calukyas of the time) and MadvrakarnHdagan indicate that he repulsed some Calukhe met ya contingents, when he was yuvaraja ; pershaps latter's progress in the Vikraraaditya I and stayed the His son Mfiravarman Rajasimha I previous century.
other
titles
of the
came
Pallavamalla,
by
assisting the
claimant to the throne and fought a number He besieged Pallavamalla at Nandiof battles with himand took on the title of Pattapura near Kumbhakonam vabhafijema. He reduced several recalcitrant Tamil
latter's rival
king, the
Adigan king,
ratyas
in a secies of battles. Probably he defeated the MuttaHe fought at Ve&bai with Vallabha, proalso-
who had taken bably the Western Ganga Bhavikrama, the title, lWWa&Affl of his Cfilokya overlord. The
39*
Plndiya king captured a Ganga princess in this fight He is said to have renewed the three Tamil capitals,
Kadal (Madura),
VaSji
(Karur)
and
Kaji (Uraiyflr).
Hie
Therefore the three places were under his control* ruled from about 740 A-D. to about 765 A-D.
Par&ntaka Varaguna Matafijadaiyan Maharaja succeeded him (765-815 A-D.) He was also He was the first Parujiya to adopt called Netfufijadaiyan.
His
son
of issuing
copper-plate
grants*
It
took more than 500 years for the custom to travel from KaficI to the Pandiya country. He has left
also
some
stone
records.
Early
in
his
reign
he
won a
victory
against
Dantivarma
at
Pennfigadam
Venad on the KSvsrL fought a large number of ele(South Travancore) and captured But the king of treasure. phants and horses and much Venad was not entirely subjugated for he kept on fightalso with the king of
He
the 3y chieftain ing with Varaguna Maharaja frequently, also fought helping the Cera king. Varaguna Maharaja with other Tamil chieftains and firmly established his
rule over the triple
mandalam
varma, was
besides.
The
Danti-
Taga^ur,
the Adigan king of Kongu country (capital now Dharmapuri, in the Salem Dt) whom he de-
Adigan
was supported by
The Cera chiefs ruled over the old Cera country. or petty the They were constantly fighting with Pfindiyas
Tamil chieftains in the outlying Tamil districts- Kulaand has been fekhara was great Sanskrit and Tamil poet counted as one of the 12 Vaisnava 2fMrs- He
1.
For more
P JC., Ch. V.
B*.
title
of lord of the
three Tarn
After
his death,
the
to
Cra
the
power, on account
the
of
country beyond
Ghats.
Hi.
Ninth Century
The Kibul kingdom continued to be a wall obstrucinvasion. In the year 870 ting the flood of Muhammadan
A.D.
king,
Yakub Ibn Lais of Balkh defeated the Kabul 1 A few entered Kabul and took away much booty.
this,
man.
He "had
account of which people complained of him greatly to the forttwrtr," Kallar, a Brahmana. "The latter had been unate, in so far as he had found by accident hidden trea-
which gave him much influence and power/' So "the vazlr put him (the Shahi) in chains and imprisoned him for correction, but then he himself found ruling
sures,
sweet, his riches enabled him to carry out his plans, and 2 .The word Kallar is a so he occupied the royal throne."
Kabul.
Of
Lalliya,
the Rajatarahgtnl says, placed "between the rulers of the Darada (of Kadmlr) and Turuskas as between a lion and
it
lies)
between the
Himalaya and the Vindhya (mountains) ; in whose town of Udabhanda- (Waihind) other kings found safety, just as the mountains in the ocean when threatened by the danof having their wings cut (by Indra) ; whose mighty
ger
the kings of the North just as the sun-disc glory (outshone) stars in heaven.'*3 Lalliya lived until (out-shines) the
1.
E.H.I., H, P. 419.
AJL.ii, p. 13.
fc,
2.
3.
v* 153-155.
ankaravarma ascended the throne of K&ftnlr (883 Sftlnant* A.D.) and was succeeded by his son Samanta was a powerful king whose coins are found in great proaf tet
fusion not only in Afghanistan, but throughout the Panjfib and the whole of northern India. His name is found on
down
to the
conquest of Delhi, in 1192 A-D,, and in the coins of Rai Pithsra, though it is just possible that 1 'Satnanta' in later coins is a mere title. Kamala succeeded Samanta before 900 A- D for he was the contemporary
Muhammadan
of
During the reign of Khalifa Mamun (813833 A-D.) many Arab families, eg. Sumrahs and Thakims
colonized Sindh.
Under
Khalifa
Mutassim-bi-llah
were defeated and offered an ex(833-841 A.D.), the Jats if they presented each a emption from the capitation-tax " so that the rose as high as of a
hunting hound, fifty dirhams."
price
dog
Then
the
rule.
were
defeated
and
of the Khalifas
A- D. when the two began to decline in Sindh about 879 established there, kingdoms of Multan and Mansura were
indepento
The rule of the Arabs was put an end Mahmud of Ghaznl in 1025 A-D.
by
In K&smir, the Karkotaka dynasty was overthrown by Utpala early in the century. He built the town of Avantivarma Utpalapura and the temple of Utpalasvami. became king in 856 A.D. He gave many gifts to Brah3 He manas and temples, and was a great patron of poets.
1.
2.
E.H
Ibid,
I., ii, p.
i,
422-3.
p. 454.
3.
For a
a* D.H.N.I., Vol.
pp. 113-128.
Ed.
406
was succeeded by 883t<T920 A.D.
built the
his son,
front
He wrested from the lord of Gurjara Mahendrapala, the Takkada and to celebrate the victory
town of Sankarapura, and a temple by levying resumed endowments to temples, reduced taxes,
introduced
forced
labour*
1
heavy
Kanauj (Mahsdaya) was under the rule of IndrSyudha when the century began. Dharmapala, the Gauda
emperor invaded Kanauj, yudha and "with a sign of
(c.
made over to the lord of Kanyakubja (Cakrayudha) own golden water-pitcher of coronation, lifted up by
delighted
elders
the
in
by the
BhGJa, Matsya,
Madra, Kuru, Yadu, Yavana, Avanti, GSndhara and Kira kings, bent down while bowing their
heads trembling." 2
included
all
The
long
list
of acquiescing kings
who
haps technically subject to its king. Their presence is a pious myth due to courtly exaggeration- Cakrayudha
did not reign very long
;
for in c.
PratihSra
Nagabhata II (Nagavateka), son of Vatsaraja, completed the work which his father began- At first he defeated
Gauga, and DharmSp&la's protegee Cakrayudha, ''whose low state was manifested by his depefidence on another (i*e. Dharmapala)." Govinda III 9
Dharmapala
of
the Rfttrakuta emperor, went to his help and claims to have defeated Nagabhata, but this did not prevent the
from becoming the emperor of Kanauj and acquiring the imperial power associated with the possession of
latter
Kanauj*
He
hill-forts
in
1.
R. f
v, 128-180,
2*
E.I., ir, p.
244
ff;
vii. p.
3L
the countries of Xnarta, Mfilw*, Kirtta (the forest prim* nwat polities of the Viodhyan tract), Titruska (which
mean
.the
Muhanunadan province
of
the North-west) j
Allahfibftd
and gave
etc>
name
called
He was
with
Nsgavaloka
It
is.
because
he
fought
also said of
him that
of Andhra, Saindhava,
moths
the
He
laws of
of
the
By
this
time
into
the
foreign
commerce of India
the
having passed
the
travelled frequently they India and wrote about the country. Sulaim&n (851 to
hands
Arabs,
A.D.) called this emperor "king of Jurz" i-e> Gujarat, which was his chief province before he acquired Kanauj. Sulaimsn says, "this king maintains numerous forces, and no other Indian prince has so fine a cavalry. He is unfriendly to the Arabs,
still
of the Arabs
is
(it
than no greater foe of His territories form a tongue of land (Sulaimln is he. He has .great thinking of the peninsula of Gujarat). riches and his camels and horses are numerous. Exchanthere
his states with silver (and gold) ges are carried on in dust and there are said to be mines (of these metals) in the country. There is no country in India more safe robbers." Nfigabhata and his descendants ruled
India
from
^ver an empire
much
larger than
who
1,
51
dkiraja
Paramtiwa
of
tl
Uater&jadhiraja ParamShtra drl 1 of hia was Guvaka I; VatsafSjadevju" Another feadatory the founder of the CshamSna house of &katnbbarl have "attained (Slrobhar)inRljapatSna; he is said to to pre-eminence as a hero in the assembly of clman
NSgftvalOka, the foremost
,
of kings
(pr&varawffrtky'*
i
Nigabhata H was succeeded by his son R5mabhadra deva in 825 A-D. The only fact known about him is that he had a margrave or chief of the boundaries (MaryMfr at GBpSdri dhitrya) of the name of Vsilabhatta, ruling Rama "got a son named Mihira, from the
(GwSlior).
sun, propitiated
Mihira
1
1
Bhsja
he "trampled upon the kings of high descent" and "married LaksmI", ** became the fortunate ruler of the earth and "barned the Vangas". He was Paramabhaof Bhagavati, who was gavatlbhakia, devout worshipper
the family-divinity (MQlafavatt) of the Pratiharas, though each particular, king had hia own tyatevatt, 'personal 3 He was the greatest of the PratihSra emperors divinity.'
Mahcdaya (Kanauj) and reigned from about 840 to 890 A.D. His power extended to the Indus and to Benof
Al
of the
Mawdt writing
in
PratibSra), king of Kanauj,.........,.' Has four armies, according to the four quarters of the wind*
Baunra (Parihsr.
of thetri
Each
The
m.tf*.
EL,ii,
PP. 199-300.
p. 121.
JLS.I.R-, 1903-4,
pp,22ir.
4.
~v,i3.
his subjects
on
TheJirray of the south fight? against, the Balhar{*J-i labha) .. Rfi^rakuta, kiag of MSnkir (Malkhe*). Tbfl
other two armies march to raet enemies in every direc-s
tton.'*.
....-:
Rajput
,,..,...>,
rose
to
.-...,.-
Several
families
eminence at
Bhcja's feudatories and their members became the rulers and immediof the leading states of Hindustan in the
ately succeeding centuries. One of Bhojadev's feudatories was Govinda, who belonged to the Cfihamftna
had entered into subordinate alliance with Bhojadeva and helped him in his wars and thus gave
2
him
'great pleasure'.
.-.-
Bhoja was succeeded by Mahendrap&ku whose other names were Nirbhayanartndra, Mahtodrayudha, tfahisapola and BMka* Rsja&khara, the dramatist^
calls himself the teacher
He assumed
thirty a
the
title
of Paramabhatf&raka
title
Maharajathe- title of
Paiamehara, the
of
Maharajadhirdja
having by
ruled
till
then degenerated so as to
become
by
the' king.
MahendrapSla
908 A.D-
An
the construction of a temple of Vi?nu by some members of the Tomara clan. A member of this family is believed in the next to have founded the town of Delhi
century.
3
TheKalmcuris (Haihmyas, Cedu) were descended " the roaring and infrom KSrttavIrya who imprisoned,
vincible
it rose
family was in a the VI century state of eclipse for many centuries* In on the death of the Vikfitaka empire but to
Havana"
power
i.
of.
The
1.
2.
J.
E.H.I.,
P. 23.
B.I.,
i,
p.
244.
40*
,
,
century Kokalladeva of this set opearth family* "having conquered the whole two anprecedented columns of his fame," ** supported married his daughter)* Kffnarftja II, the RSatrakQ^a (who
f wat again reduced to obscurity by the Cft|okya Bftdtmt* though the era which they got from the Ttai* was kept op in the regions where they had ruled,
IX
in the south
and Bhojadeva
in
the north. 1
In the
Mugdhatunga son of Kokkaladeva, succeeded him. fie bore the titles of Rapivigraha and Prasiddhadhavat*.
to
Rftjattkhara,
verse in Jahlana's Suktimuktavtll, attributed " of riven the Mekalasnta (*.* says,
and of poets Surfinanda, Narraadfi), of kings Ranavigraha, of Cedi." His daughter awlthe ornaments of the country 3 His Laksml was married to the RSstrakuta Jagattuoga.
of the century A.D. reign continued in the early years He had seventeen brothers, who became lords of Maitfa*
Us-
One
of
lord of
Mahikosala and
founded the Ratnapura branch of the Cedi family tttled in the Central Provinces.
who
The
first
family was Nannuka. He "conquered many hosts of enemies," and set up independent power at Citrakuta (in
prince of th
Cndritrmy
(CndeU)
Bundelkhapd)
wasVfikpati.
IX
century.
His son
1.
2.
$.
E.L.i.p.264.
E.L,i,p. 252;ii,p. 300.
.
RL,lf,p. 280.
sweet notes of the peaks of which are charming with the His two his excellencies wag by Kirtta women".
were
The
Ofja) and Vijayafekti (Vijaka, Vija). be called after the former of the province came to
Jayafakti
in the vernacular]". two, Jejftkabhukti (Jijfihoti, Jajhoti, countries and reached Vijaya subdued the neighbouring " even the southernmost point of India", like Rsma He had a son, Rahila who probably an exaggeration. 1 favoured his friends and punished his enemies.
An
inferior rival
which
in the IX Dharmapala continued to be the sovereign he defeated Indrftyudha of century. In c. 810 A-D.
to CakrSyudha, with Kanauj and gave the sovereignty the consent of "the BhBja, Matsya, Madra, Kuru,,Yadu, KIra Yavana (*. Muhammadan) Avantl, Gsndhsra and round Kanauj.2 who all ruled in the provinces
kings",
the But Nftgabhatall defeated him, notwithstanding Govinda III, the great RSstrakGta help given to him by
brother was VakpSla $ the emperor- Dharmapala's younger 3 was DevendrapSla (Devapala). He "made latter'sson far as RevS's parent" (the Vindhyas) tributary the earth as "and at far as "as far as Gaurl's father" (the Himalayas) of gross exaggeration. the two oceans", an evident piece
He
is
bled
humsaid to have "eradicated the race of UtkaJas, of the Hu^as and scattered the conceits the
and Gurjara", another piece of
Vigrahapsla
I,
His
p. 123,
nephew,
and
p.
succeeded
E.I.,
i,
138.
132.
,2.
Sd.
E.L,if,p. 252.
of the available records, According to another interpretation
Sw
405
him.
quarter of the 1 on N&rftyanapala became the Gauda KingIll
ifltefcst
kingdom of the Pslas Ruhmi (peri and says it is at wait haps a corroption of Dharmap&la)
Abo Zaid
calls this
The
that
king
is
hot held in
much
takes
estimation
is
to battle he
He
the field
because elephants cannot endure thirst* and can only go out in the cold season. It is stated that there are from ten to fifteen thousand men in his
army who are employed in fulling and washing clothes. There is a stuff [muslin] made in his country which delicate it this is not to be found elsewhere ; so fine and
material that n dress
signet-ring.
It is
is carried on by means piece of it Trade which are the current money of the country.
They have
are
made.'' 2
Ibn
Khardadba
testifies
to
the fact that between the king of Bengal and the other
power
(830 A-D.).
Mala was also a great ruler. His successor "He acquired- great fame by rebuilding the temple of
He also built palatial Hatakefivara Siva." 4 Balavarma was the last king of this line.
1.
buildings.
For more
detail* regarding
the history,
geneology
and
;
chronology of
these Pftla emperors, See P. B.; I.A., xxxviii, pp. 233-248, xlix* PP- 189.196 ; D.H.N.I., Vol. I, Cb. vi. Ed,
Z gtLIf,p.
3. 4,
H. A., pp.
30-33.
Bd,
In
OriM
the
Kongeda ^ailodbhavas and otae* About the end of the century, the
whose rule started
first in
SSmavamsi
kosala,
kings,
the Mahff*
and ultimately spread their sway over Orissa became the rulers of the Three Kalingas.
king,
KsmSraava
II,
ruled
from 802 to 852 A.D. at Kalinganagara, where "he built a lofty temple for an emblem of the God Ka (Siva) in the form of a liftga to which he gave the name Madhukefe
because
it
came out
1
[i.e.
a madhtika tree-"
He
nava, Vajrahastal, K&mSraava III with one arrow seven warriors that
arrow. 1
who
" struck
down
came with
the -desire
In Mah&kotftlft Candra Gupta succeeded his brother Tlvradeva. He was a great warrior and helped his brother in his battles. His son was Harsa Gupta, the prakparame'svara, 'Great lord of
the
East',
"who unceasingly
He married VSsata, (spent his time) in good assemblies". " the family of the Varmas daughter of Soryavarma of over Magadha''. great on account of (their) supremacy He was succeeded by his son Bslarjnna MahSSiva Gupta, the earth" 2 with the aid of his brother "who
Ranaksaarl-
conquered His son Janamejaya Mahabhava Gupta was a great conqueror. He became, 'lord of Kalinga' as well as 'lord of Kosala', and he ruled over Kosala, Orissa and
power was acknowledged by the third whose Ganga province of the Trikalinga, South Kalinga,
Koagoda and
his
1.
J.A.H.R.S..
i,
p.
122.
For an
cftlaad dironological conclusions, see Ibid, v, p. 200-209; 11 ppr 31- J2 ; 9. B.O.R.S. xviiu P. 287 ; and
i,pp.
2.
126;
ri,
pp.
vol.
D.H.N.L,
447ft.
IW.
xi,
E.L,
pp, 184-7.
At
kings had
taty.
become weak
in
IX cen-
His grants from victorious camps (Kanaka) ranging 1 He from his 6th year to his 31st year are known. started what has been called the Somavamsl or Kentrl
line of the kings of Orissa.
The
the
most powerful
one in India in the IX century. Gsvinda III continued of KfincI to role till 815 A.D. He conquered Dantivarma 2 He took and levied tribute from him in 804 A.D. measures to transfer his capital from Nsik to MSnyain the Nizam's dominion). He sent a perkheta
(Mslkheti emptory order to 'the
3
Lord
of
His dominions place (807 A.D.) across to the Eastern ghats and from west coast far
extended from
MalwS
and the Vindhya mountains to beyond the TungabhadrS in the south. This was the reason why he transferred In 810 A.D. he went to his capital to a central place. the help of Dharmapala of Bihfir and defeated Nfigabhata
II.
the abundant rainer', Jagattutoga, prominent in the world', Janavallabhat 'the favourite of the
PrabhUavara.
people*.
His son, Amtjghavarsa I, the greatest emperor of the dynasty ruled from 815 A.D. to 878 A.D. As he succeeded to the throne when very young, there were rebellions
against
bis
authority, *
but
his
cousin
Snvarnavarsa
vanquished
had
E.I.,
iii,
pp. 341-5;
p.
viii,
2.
I.A., xi,
127.
Fbr a
;
detailed
history,
See
'
R.T.T.
**.,
I.
I.A.vi.p. 71. Some scholars identify 'the Lord of .VZngf with Bhlm Salnkki, the brother mnd riyal of Vijayiditya II. Set
J.A.H.R.S.,
iii,
p. 151.
EA.
400
powerful army) and JM peedUy 1 He soon made hU placed Amcghavarpa on his throne." power felt far and wide, so that an officer of his, Devaf
payya, says in an inscription of 866 A.D-, that he was "worshipped by the kings of Vanga, Aftga, Magadha,
Ma}ava and
bole-
Vefigl."
This statement
is
not
a hypet-
Throughout
CJukyas. Amsghavarea's Eastern Csjukya contemporary was Narendra Mrgarftja VljaySditya II, who fought during twelve years, by day and night, a hundred and eight battles with the armies of the Gangas and the Rattas.3 But AmSghavarsa I soon retrieved his reputation and raised ''again the glory of the Ratta kingdom, drowned in the ocean of the Calukyas and became Viranarfyana ..... .....(and) destroyed the
Calukyas (his enemies) ......... just as (a gardener) after removing the thorns by means of a stick, burns
fiery
Eastern
Amcghavarsa completed the fortifications of Mftnyakheta which his father had commenced and made the of men of place his capital. He was a great patron
letters, especially
among
the
some
years.
the usual
titles of the
monarchs, the
kings',
special ones
of Nrpatufigat
'bull
'prominent among
1.
MahHrtja Sanja,
among
Z
Ed.
3.
4.
E.I.,
Ti,
p.
106;
I.A., xii,
p.
218.
See R.T.T.,
p.
75.
I.A., IK, p.
E.I.. is, p.
101.
39.
S.I.I.,
i.
P. 41,
52
410
kings',
Atffoya
DAaf^d,
'ctceasively white',
is
vallabhSndra.
not yet
(AmBghavarsa being bat a title meaning 'the fruitful But, from the way in which his sovereignty is rainer').from the Hkened to the sovereignty of the god Visnu biruda Laksmlvallabtendra, 'the king who is the husband
and from the epithet Surtouramardseems it daa, 'subdoer of gods and demons' or Visnu, or else likely that his name was either N&rsyana 1 a name beginning with the word Visna".
of
Laksmi'
says
Sulaimftn, writing daring the reign of AmBghavarsa, that "of the four greater principal kings of the
(.. VallabharSja,
is
PrSkrit
their ears
(..
The Balhara
the princes of. India, and the Indians acknowledge his Every prince in India is master in his own superiority.
state*
bat
is
all
(This
a neat
empire.) The other princes are received with most profound respect in
order to
He gives
regular
pay to his
among
the Arabs.
wealth.
hones and elephants and immense r which pass in tiv country ace the Tfttariya dirhams dirham and a half of (drammas) each of which weighs a
the coinage of the king.
They
They do
not,
like the Arabs, use the Hijra of the prophet, bat date their eras from the beginning of their king's reign: and their
for fifty year. .The kings live long* frequently reigning inhabitants of the Balhara'* country say that if their it is solely in consekings live and reign along time, quence of the favour shown to the Arabs. In tact, among
I,
B.I,,vi,p.
100,
(Fteet),
M
rail
the kings there is no one to be found who it so partial to the Arabs as the Balhara ; and his subjects follow bis [Notwithstanding this pious explanation of example* Sulaimin, the real reasons why the Vallabha favoured
the Arabs were (l) hostility between the RSstrakutas and the Pratibaras : (2) the latter felt the pinch of the Arab
invasion, while the former being farther
and
(3)
Balhara
the
title
borne
by
the kings of this dynasty. It is similar to the 1 Cosroes (of the Persians), and is not a proper name.". Abu-1 Kasim Ubaidn-Hah, popularly known as Ib Khurdaall
says, "the
greatest king
'
king of of India is the Balhara, whose name imports He wears a ring in which is inscribed the followkings.' ends with ing sentence ) 'What is begun with resolution
success.'"2 .
MahSrSjSdhiraja
ParameSvara
Paramabhattlraka
his succeeded Subhatunga, father Amcghavarsa, 878 A.D. He married a daughter of Kokalla, the founder of the Cedi house. His teacher was Gunabhadra, the famous Jaina author. Wars with
K;sna
II
AMavar^a,
VijaySditya
have "frightened the fire-brand K?sna (II) and Kysna had to do honour to his 3 before 888 A.D. In the reign of the next Cijuarms'*,
said to
Krsn* with the help 4 Krsna ruled ran the country of Vengi.
I, 1. 2.
of Kokalla overtill
912 A.D.
E.H.I.,
i,
pp. 3-4
p. 13.
B-H.L,
i>
3.
102-3.
in this 4. Krsga dees not appear to bare nset with success Bbima I k claims to have defeated him and . BIB opponent. campaign his allies in the battles of Niravadyaputa (the oacdern NidadaTSlo) PeruVgDgSiu-giima (.. Peda Vangfim sear EHore). See .and
1
B.T.T.,
p. 96.
Ed.
by
this time,
during
this
to 843 abas NaMndNL Mygaraja, ruled from 799 A'D. Gsvinda HI of the Rasfrakuta dynasty claimed him as a vassal and summoned him to help in building the 1 But when Govinda III died, fortifications of M&lkhaJ.
AD
not only did he recover independent sovereignty but extended his power in all directions- Then "the brave
having fought 108 battles, in which he acquired power by his arm, with the armies of the Gangas (Rs$trakuta feudatories) and Rattas for twelve years, by
king VijaySditya,
day and by
valour,
night,
sword
in
built the
2
of $iva,"
or as the god
named
in
other inscriptions,
Narendraiva, being called after the monarch who was The phrase "one hundred and Narendra Mrgaraja.
"
eight
means "many"*
son, Kali-Vi?nuvardhana, fifth of that name,
His
half
considered a
His son, Vijaysditya III, ruled from 844 A.D. to 888 AD. His surnames were Gunaga, Gunagftnka or Gunak&naUa Tribhuvanankufa. cl Having been challeng-
ed by the lord
of
the Rattas
(Amoghavarsa),
this
who possessed the strength of Siva, (who resemlord, bed) the son by the power obtained by his strong arm, and who had gained great and excellent might by
his strength, which impressed its mark on the universe, conquered the unequalled Gangas, cut off the head
of
Ma>
1.
in battle,
71.
Kr?na
Uu,vi,p.
SJLLtiyp.
is
408
f
ittfrra,
note
3.
Ed.
according to him
1
2. 3.
41; B.Liv
t>.
Bat Haltoch
rejects this
identification;
A proper oftme and does not jkwi Wla E.Liv,|>p. 226-227. Ed.
mean
fire-brand
here*
Sit
and burnt his city completely/' 1 Another inscription "Having slain in gives more details of this wargreat battle Mangi, the king the rfistra, having defeated of
the
Gangag and having terrified Sankila on the peak of Gaagakuta, lord of the excellent (or Sankuka or Sankaragana), the pshala {or Cedi), who was joined by the fierce Vallabha 2 (Kr?na II), ruled the earth for forty-four years.'' Another
"The great lord Gunaga VijaySof ball on the ditya" was "the hero, who played the game battlefield with the head of Mangiraja; who burnt CakrakGta (in Bastar state); who frightened Sankila, residing in
account
is
more
vivid-
Kiranapura (one of the towns which the numerous junior Kokalla acquired) and joined by Kr?na; of sons who restored his dignity to Vallabhendra (Krsna II
two younger brothers, yuvar&ja VikramSwhom ascended the ditya and Yuddhamalla neither of Bhlma I Visnu Vardhana, son of throne. Calukya
He had
VikramSditya, became king in 888 A-D. Early in his Eastern Cajukya territory, reign, Kysna II invaded the
and Cilukya-Bhlma, "whose other name was Droharjuna, illumined the country of Vengl, which had been overrun by the army of the
Ratta
claimants,
by
L
27.
2. S.
SJJ.,
i.
p.
42,
For a
Ed.
E.I., ix, p. 55.
E.I., iv, pp, 239*40.
S.I.I.,
i,
4.
p.
42.
Evidently
Bhlma had
Rfi^rakutas, for another inscription been victorious in says thatCalukya Bhlma, "having three hundred and sixty battles (and), having founded
a temple (of &va), called Calukya BMmsSvara, after his 1 This temowfc name, ruled the earth for thirty years." in the GodSvarl town Bhlmavaram ple was built in the
Dt.
The
is
another
till
conventional
term
for
"many".
Bhlma
ruled
918 A.D.
The
first historical
prince of the
850 A-D). mandala over which he ruled and to its people. His son was DhSdiyappa. After him ruled Bh ilia ma I. He was succeeded by his son Sri Raja or Rajagi. His son was
Seunacandra
I (c.
Vaddiga who
married
was Mahfa&manta, great and had feudatory, who had acquired the 'five sounds' the titles aratiniMana, 'skyer of enemies,' SangrQma
II.
He
playing at ball,'SWr vi&ga, etc. He destroyed in battle the fortune of the that of great prince of Munja of Malwa and established Ranaraagabhima (Tailapa, the founder of the later
in
in
"son of
ri
Purnsa Mupparasa.
fillet
E.L,hr,p. 240.
Battles
<rf
2.
are
e^wcially noted in the Eastern CSJukya Bhlma 1 defeated Krsna II of the Ristrakola dynasty,
3.
In these battles
Ed.
See E.H.D., pp. 173477. Accoiding to the; anther of E.H.D., Vaddiga was succeeded by one phl^iyasa, and'the,tatter
byGovindalll with his own hands. From 810 A>D to840 A.D- rated his brother Raaavikrama MahSrSjSdHe was Nitiraarga Kongunivarma PermSnadi. hirsja
of engaged in fights constantly with Narsndra Mygarfija of the RSftra Vengi both on his own account and on behalf He died probably of a wound received in a fight, kGtas.
a sculpture carved above an inscription of his death* a servant Agarayya is represented as drawing out from Nf timSrga'a left side a dagger with which the deathfor in
Dhartna Mahlkrajadhir&ja Satyavfikya Kongunivarma Parmanadi Rftjamalla- This SatyavSkya had a of daughter, Jayabbe who was married to Nolambsdhirsja the Nojamba Pallava line and became the mother of
2 He MahendrSdhirSja, king of Nojambavftdi (879 A-D-). ruled till 870 A.D. when he was succeeded by his son
I,
who
A-D. 3
II
The
another
direct
descendants
of
Sivamara
formed
His son Prthvlpati I succeeded to 4he rule of the part of the Western Ganga Pallava and PIndiya territerritory adjoining the B5aa,
Western
Ganga
line.
'
tories.
Vikrama Varma
Nojamba (probably MahendrSdhirSja) attacked Amarijur (now Ambur in the North Arcot Dt.)
the
army
two servants of Piradi Gangawere erected in raiyarfell, and Viragals (hero-stones) 4 This shows that Prthvlpati I or as honour of the two.
in order
to
lift
cattle ",
1.
flF.
for
more
details.
Ed.
2.
163;
163.
vi, p. 66,
3.
4.
E.I.,v f
p.
widely
is
is
differ
inevitable
so long as the genuineness of many copper-plate grants 346-348 ;/G, T; established. See H, I. S. L, pp.
not fully
23*24*
pp.
his
name
is
870 A-D- and was in terms of hostility with the Nojaraba Palkvas. He was '* a matchless hero of wide fame. By the promise of by others, saved security, he who was unequalled a feudatory of the Pallavas in
Iriga
sons of
King
Dindi,
who
were afraid, the one from King Amsghavarsa, (and) the other from the jaws of death. At the head of a battle called Vaimbalgnji, he who had slain the army of the enemy with (his) sword, caused a piece of bone? which
from his own body by the sharp sword, Having defeated by to enter the water of the Gang*. force the Pfigdijra lord Varagnna at the head of the great
off
battle of grlpufambiya (near Kumbhakonam), and having last Pallava title [that of the (thus) made his friend's
this king], Aparijita (*., the unconquered], significant, by sacrificing his own life". hero entered heaven,
(c.
880 A.D.).
the light
siihha,
"His son was the glorious king Maraof the Ganga family (and) the only abode
of honour, who possessed the power of the sun in dispelof enemies." 1 ling darkness a crowd
The PllavM
KSncI.
Dantivarma
collect
continued to rule at
III,
the RfistrakGta
in
emperor, who went to A<D* His power was eclipsed* on the South
tribute
of
from him
804
that
West by
Nedunjadaiyan Varagnna Maharaja who occupied the Pallava dominions upto AraiSuron the banks of the PennSr- The BSnas were his feudatories. His
ParSntaka
son, Vijaya
c.
Nandi
in
826 A.D.
He
Pfindiya
king,rl Mara
417
at TeJlSyu
title
of TeUfifreirinda, 'Victorf
of TellSru'.
He
followed
up the victory and won other* Psndiyas but his victorious march
in the
Kudamukku (Knmbhaksnam
Tanjore Dt.)> about 830 A.D. He married gankhii daughter of Amsghavaraa, the Rfistrakuta emperor. Like other Pallavas he took a number of titles* such as AvaninQrayan* Varatungan, as is mentioned in a Tamil poem
of which he
the hero, called Nandikkatambagam. He was succeeded (c. 849 AD.) by his son Nrpatungavarman
is
(Vijaya Nrpatunga Vikramavarma). The name indicates that he was the daughter's son of Amsghavarsa. The Pandiyan war continued in his reign and Nrpatunga defeated the PSndiyas on the banks of the Kumbhakcnam and "burned down the
Arailru near
hosts
of the
(in
Tamil
AraSiliyu).
The
Western Ganga Pirudi Gangaraiyar {Prthvipati I) Pallavas were helped him in his wars. The Nojamba constantly raiding into his territories. He was the last
his inscriptions are found all over great Pallava king and the country from Trichinopoly to North Arcot Districts.
His son Aparajitavarma ascended the throne in c. 875 A.D. The struggle with the PSodiyas continued in his reignthe Western Ganga King, Prthvipati I, he
Helped by
inflicted
a severe defeat on Varagunavarma, the PSndiya, had at Kumbhakonam (c. 880 A.D.). But a new power the arisen m Tanjore and been steadily pressing against
Pallavas and the PSodiyas.
little
before
900 A-Drule
Aditya Coja
of
Tanjore
extinguished
Pallava
1.
SM H.P.K*
53
Cb. IX.
Ed.
418
The
Pallava feudatories
in this period,
were scions
who
of
heroes
found.
who died
Another
in
his
time
have
been
was
Vijaya
Other feudatories were the Western the Gangas of givamfira's line as well as the BSnas, of the Mnttaraiyas having been swallowed in the middle
been deciphered- 1
century in the rising
ti.de
of the Cojas'
The Banas
claimed to be
Lords of Nandagiri' in
the KolSr Dt, as well as of Parivipuri in the Anantapur Dt their capital was Tiruvallam, in the North Arcot
Dt. and their dominions abutted on the Gaftga territory. There were constant wars, alternating with alliances bet-
Bfinas.
The Bana
Vijayftditya
Chieftains of
the
IX Century
were
the latter's son, his son Malladsva ; (826-849 A.D.) s of VikramSditya I MAvali VSinarQya the feudatory II. Nandivarma; and VikramSditya's son, VijaySditya dated his inscriptions He was ruling in 909 A.D. He
in the &aka era
and not
in the years
his time the Pallava of their Pallava overlords, because by had been vanquished by the Colas.
power
After the extinction of the Pallava power Pallava became feudatories of the^ Colas. One such was princes under a Parakesari, probably gatti* also gattividangan,
ParSntaka
I.
always in conflict with who were assisted by their neighbours, the Mahsbftnas their neighbours the Vaidumba chiefs. A battle took
I.
E.L,
vfi,
pp. 22-35.
place at Soveti in the reign of Nolamtedhiraja>4aco*a nomba, who with the assistance of his father-in-law RSca. malla PermSdi fought with Mahabali BSnarasa and the
Vaidumba Maktotoja Gaoda Trinetra. Several Vlragals in (mehiorial stones) commemorating the death of heroes
the raids of these rivals into each others' territories have
been found.
Nolambadhirftja
is
said
to
have
been
the 'worshipped by many S&tnantas" In the middle of IX century the Nojamba territory included the Bellary,
Anantapur, Kolar, Bangalore, Tumkur, Ch'ittaldurg, Salem and Coimbatore Districts. The next king was probably Iriva Nolamba, born to Nojambsdhiraja by a Kadamba
princess (the
Kadambas were
still
petty chiefs).
In the
of Amoghavarsa ; his head was cut off by the Eastern Calukya VijaySditya III, who played with the head of 1 Mangi as a ball
next King Mahendradhiraja, was the greatest ruled in the sovereign of the Nolamba Pallava line and
The
IX
century.
He acquired
the five
MahA"
bherl,
kettle-drum,
and jayaghanja,
and uprooted the C5ra and others of his kinsmen " " destroyed the race of Mahabali (BaAas). In his reign
gaiva and Jaina temples were built. end of the century- 2
gong). "
He
He
ruled
till
the
IX
marriage Sundaramurti
did not yet die out. Early in century the Pandiya king gave his daughter in He lived at Madura when to a Cola chief.
NSyan&r,
the
third great
aiva hymnist
and a Cera
The mother
2.
new G$U
dynasty arose;
it
was destined to dominate South India for three centuries and extend its influence upto the banks of the Gangs and
wrested VijaySlaya, a CcU chief, from the Muttaraiyas the towns of Tarijspuf i (Tanjore)
the heart of gtam*1
and Vallam and founded the new Csja dynasty. He had the title Paraktsarlvarman ; this title and that of Rajaktoarivarman were borne alternately by the kings of this family* Aditya I succeeded him in A*D. 870
Under these two princes the Tanjore kingdom became a strong wedge between the decaying Pallava and PSwJiya monarchies which had been sapping each other's The strength by unceasing fights for two centuriesor 871.
groaning under the pressure of the Ceras, were also allies of the Pftndiyas for a similar period and became the
Cojas.
the
With
the
help
of
Kskkandam Sthanu
king*
Ravi,
contemporary
2
Cera
Aditya
defeated
Tondai-
mandalam
(the Chingleput
and
North
Arcot Dist-
900 A-D. He also acquired the Kongu country (Salem and Coimbatore Districts), over which the Pftndiyas had but a slender hold' He died in
ricts)) before
907 A.D.
In the Pindiya country Varguna Maharaja ruled upto about 81 5 A.D. He was succeeded by his son,
Parantaka. Nedufijadaiyan dri Vallabha Ekavira, ParacaHe "brought the whole world under krakdtohala.
and was well-beloved by his subjects*' He invaded Ceylont the Ceylon King Sena I fled from his capital The PSndiyas looted the city and then restored it to the king* The next Ceylon King Sena II,
his
umbrella,
1,
vi.
For a
S.I.I
detailed account of
this
new
dynasty, sea
C.
ch,
Ed.
2,
, lit,
pp. 418-9.
Wi
'
urged by a "MSyftpSndiya" (pretender to the refuge with him, invaded the throne) who had taken
Madura
booty.
1
country,
and
returned to
Sena
II
much harm
to Srl-
rimara defeated the Ceras at Vilinam mSra's prestigeand repulsed with great loss a confederation of Gangas,
Pallavas, Colas, Kalingas,
mukku (Kumbhaksnam).
list
The
defeated Pal-
was probably Dantivarma. As a result he occupied a part of the Pallava country, whence he was turned back by Nandivarma and his son Nrpatunga, who defeated him at Te}laru (c. 840 A-D-) and the Aracit, near KumbhakSnam. He ruled roughly from 815-862 A-Dlava
by Varagunavarma, who fought the battle of Tirupurambiyam and lost it, having been defeated by Aparajita and Prthvipati I Ganga (c. 880 A.D.) The next king was rl ParSntaka alias Vira-
He
was succeeded
the
Parujiya
began
The
in
Ay
chiefs
the
mountainous
between
Tinnevelly and
their
and the Muttaraiyas in the earlier years of dancy before they became the subordinate
Pallavas*
ascenthe
allies of
The Ceras
with PSntfiyas.
in this
century were constantly fighting More often they were defeated than
won
Early in this century or at the end of the previous century the Cera capital was transferred on
in these fights.
L M.E.Ro
Ed.
2.
1907-8,
dlso
P. K.,
pp.
68-76.
Ed.
4*2
account of the frequent Pfindiya invasions to Kodannallflr One Cera of note (Ctanganore), on the Malabar coast. of this time was SeramSn PeruraSl whom the 3aivas have
included in their
list
devotion to &va.
The
Kskkandan
tinguish*
2.
The
that of
official
the
religion of this period too was normally KetrmaltO/^a of the Srauta, Grhya and
Dharma Sutras-
The Brahmanas,
especially those
who
had not taken to totally secular walks of life, performed the minor Vedic yajnas and the fire-rites prescribed for the Grhastha (house-holder) in the Grhya Sfl/ras, though that was the whole of their religion. We hear in inscrieither as a ptions of endowments to learned Brahmanas
reward for their having performed Srauta yajnas or to " " five (Pafoagreat yajnas help them to perform the Thus in tttahayajnas), obligatory on every Brahmana.
one of
announced that
his uncle,
the ornament of the Sendrakas, a workshipper of Siva, to a Brahmana who had performed sacrifices the
granted 1 Ranawhole of a village and an allotment in another. gave two graha, brother of Dadda IV PraSntaraga
fields in
The sacrifices. pose of defraying the expenses of his donee was an emigrant from Daeapura. The fields were situated in villages on the frontiers of Khftndesh and
Mfilwfi upto
major, M., royal ya/tias were not performed in this age on .the great scale in which they were celebrated
The
1.
EJ.,iii.,p. 52.
E.I., T, p. 38.
2.
42*
in the-previous ones
;
and VI centnfie*
to yajfaa for the purpose of elevating their status to that of the Ksatriyai whereas in this age, genuine Ksatriya families, for
instance
the
Cedis
not
who were
the
true, as
is
descended
period,
from
house
famous
It is
since
Vedic
became
sovereigns*
this
The few
cases
of
royal
which the
inscriptions reveal
not
being
were those performed by people who Ksatriyas originally aimed at raising their
social
status-
house of
Thus Sdityasena of the later Gupta Magadha performed the a'svame&ha and other
Pallavamalla, whose
rival right
sacrifices- 2
to the throne of
claimant and
who was
himself descended from a collateral branch of the family when he had established his sovereignty by force of arms,
celebarted about 727
aivamedha and gave re3 This seems to wards to BrShmanas on a large scale. have been the chief a'svamedha of the century and prothe
AD.
bably the
last great
The
Hirayyagarbha^ Rajasimha I performed many Gteahasras, Hiranyagarbkas and TulQbh&ras and gave grants to many Brahmanas.
as an worship of a pillar qua pillar and not continued to the VII century \ for on adjunct to a temple a pillar erected long before that time at Kosam (Kcfi-
Arikesari
Maravarman
The
1.
This statement
G.I., p. 213.
S.I.I.* n, p.
is
highly controversial.
ii.
See H.M.H.I.,
II,
chs.
i-vi;
Ed.
2.
3.
312.
424
in that place, wai ambl), one which Yuan Chwang saw inscribed as follows r "The man who fixes his look on this when the others very tall pillar, preserves great fortitudej he purifies his kindred are adverse ; delivered from sin, 1 It is and proceeds without doubt to the Indra-world." of the inscription the author not impossible that
pillar
was an
old
y&pa
(sacrificial post).
installed
temples BrShpeople.
their
in
following
Vedic
other castes, except some of the lowest, were mainly worshippers of one or more of
BrShmanas.
The
who worshipped The records of the their own gods in their own templeserection of temples during this period prove this. Thus
the above four gods, except the Jainas
Mahendravarma, who
started
making
stone temples
of Visnu. In Magadha Adi(&togrha\ made five temples of Visnu in the third quarter of the tyasena built a temple VII century at Apsad in the GayS district, his mother
and his wife a tank- 2 adding thereto a college of monks Ya&mati, wife of the general of Aparajita Guhila built
in the province of
Mew&d
in
the
enemy
3 of Kaitabha.
In the middle of the VII century were built minor at MabSbalipura as well as KaScipura Visnu
temples
in
They were
all
1. 2.
J,
E.I.,
P. 89.
G.I., p. 204.
425
Madhurakavi, minister of Varaguna Maharaja, the for great Pfiodiya king, built a stone temple (Kaffafi) Vifnu on the Anaimalai hill, six miles to the east of
MadnrS
in
770 A.D. 2
This king
in
also built
a Vifnu
3
temple at KftHjivSyapperur
the
Kongu
devout
country'
worshipper of
Sugata (Buddha) MahQsamantadhipati Narayanavarma built a temple of Nunna NSrSyana (Visnu) at Subhasthall four villages for (near Gaud, Bengal) and the king gave
4 the upkeep of the temple.
Early in the VIII century the Visnu temple at Kartcf dedicated to Vaikunthanatha was built. Tiruvallikkeni
to in the Tamil scriptures (Triplicane, Madras) is referred of the Vaisnavas called NaJdyifappirabandam by the
hymnists Peyalvar, Tirumalis"ai Alvar and Tirnmangai whom informs us that the temple there A^vfir, the last of was founded by a Pallava king (Tondaiyarkan). But the characteristics of Pallava architecture disappeared
from
it
rebuilt in later
times.
Several Visnu temples were built in the Pandiya and the Cera countries the gods of which became the subjects
of
time of Bh5ja, e.g., one by GuhSditya, a one of Visnn royal personage, another by Kadambsditya, Garndssana by the Br&hmana Bhuvaka and another of
Kanauj
1.
LA.,
x, P. 60.
2.
E.I., vii,p.
318.
3.
4.
$4
426
in
th
Yajftavarsha
or Boar-incarnation
by the
same BhQvaka.
At about tbe end of tbe VIII century Muttaraiya at Malaiyadipatti and kings made a cave-temple of Visou
In 861 another at Tirumeyyam in the Pudnkotta state. a temple of founded A.D., Parabala, the Rfistrakuta,
gauri
(Viu)
and erected before it a Garuda-crested pillar. Harsa, as he himself tells us, was a Mahebara, devotee of Siva, and Yuan Chwang says that he built at Kananj, Like its companof Siva. along with other templesi one ion Sun temple, that of MahsSvara was built of "a blue
India)
stone of great lustre", "ornamented with various elegant ''Each of these foundations has 1000 attensculptures"-
it
of songs accompanied by music, ceases not day nor 2 In the time of PnlakeSin II one Harasena gave night."
63 niwrlanas of land and five jack trees to the God Mahadvaat YekkSri (Bejgaum Dt.)3 Mahendravarma
of Ka&cl.
made
His son,
whole rocks into diva temples the so-called Ratkas of on the coast south of Madras) Mfinjallapura(MahSbalipur
besides
several cave-temples.
The
monolithic temples
were completed by his grandson, Paramgfi'vara. Abhiof MSnapura gave a small manya, the. early Ra^rakuta
village
1.
2.
3.
E.L,
ix, p.
250.
B.B.W.W.,J,p,223.
B.I.,v,p.7.
1 Pallava Rsjasimha built the first stone stroctnr al temple in Southern India that of KailSsanStha SvStni
The
still
standing at Kancl. The Calukya Vijayaditya erected at Pattadakal the great stone temple of Siva, under the name Vijayedvara* The courtezan VanSpoti, "the
soul's darling of Vijayaditya"
gave
gifts
to the temple of
MahSkuta (Bijapur Dt)1 * The Mah&devi of his son Vikramsditya II, by name LckamahSdevi, built the temple of LckeSvara at Pattadakal.
Her
sister,
Trailokya-
raahadevi, another
(queen) of VikramSditya II and mother of KIrtivarman II, built the stone temples of of pillar was set up in the middle Trail6kyes"vara.
rqfili
these shrines
honour of an teSrya, JnSnativa, who had come from the north bank of the Gangs in 754 A.D. 2 Jninaslva was one of the Brshmanas who emigrated in a steady stream from North India, probably from the beginning of the Christian era, and spread a
in
.
knowledge of the
In the
Agamas
IX
in
South India.
century, Aditya Ceja built stone wood ones. "He is said temples of &va replacing the older to have built for iiva a number of temples on either side
end
of the
of the river Ksvsri" from the head of the delta to its mouth, the chief of which are the ones at Tillais-
thanam and
Tanjore.
Tiruvanyayu,
about
seven
miles
from
At about
the
end
of the
built
sound of
bells,
with lovely
flags
resplendent with the (and decorated) lovely, attractive and yak-tails". He celebrated several
the
idol
consecrations
"
of
at
VfirSnasi
(Benares)
1.
2.
I.A.,x,p. 102.
E.I.,
iii.
PP. 1-3
4*3
v
"faraons", "worshipped from afar
with their
death
by passionless people, mind solely fixed on liberation from birth and .In this was a place, renouned on earth;
light) of
the bright raya of the moon with the grace(a$ they fell on Ua) lofty turrets; charming fulness of the wives of the various inhabitants of the
(beautiful
and extensive)
of the
streets." 1
The temple
built at
Kanauj
along
&va
temple.
installed at NalandS general of Adityasena of Magadha "a standing image of the Sun, represented as a man, 2*
waterlily
in
each
hand
and
with*
on each side, a small standing figure* that on the right in Shghpur being armed with a club". It is now found 2 About the same time a temple of in the Bihar district.
the
at
state.3
of the
next JIvita Gupta II of Magadha gave a village to the Sun, called VarunavSsin (an amalgamation of the Sun-God and the ocean-deity).4 Jayavardhana II of the Sailava-
mtt dynasty of the Central Provinces gave a village to 5 In the a temple of Xditya BhattSraka (the Sun-God).
VHI
ple
century Kysna I in the 'Karkajtka Sabkr&ttti of 772 A.D. granted a village to the Bhaftaraka of a temof
Aditya.
In
the reign
of
AmBghavarsa,
his
of Gavindar&ja the Sun under the Gujarat gaVe a village to a temple of 7 name Jayiditya in 827 A-D.
MahnsAmanMdhipati PrabhUavar$a
1. 2.
3.
A.S.W.I., 1905-6, p.
56,
4.
5.
G.Li p. 215.
E.I., ix, pp. 46-7.
6.
E.L, xiv,
p. 123.
7.
I.A., T, p, 151.
Jaina and Bauddha temples were also built in this per iodi though not as abundantly as the other temples* Thus
Pattagakal.
His
sister
Kunkumamahadevi
built
3
the Jaina temple called Anesejjeya-basadi at Lak$mewar* Vijayaditya also gave to Vijayadevapancjita an endowment
for a
shrine of
JInabhattaraka of
2
\
Mulasangha
in
723
A.D
in LakgtneSwar.
Under Am5ghavar?a's patronage Jainism of the Digambara variety flourished very much,* in the Deccan, Many Jaina authors received much encouragement at his
hands. In his son's reign one Vinayambudhi, governor of Dhavala visaya, gave three fields, each of the capacity of
one thousand betel-creepers to a temple of Jina built at To Mulgund (Dharwar district) by Cikarya, a merchant.
the same temple, headmen of gilds as well as, it is specialendowments ly noteworthy, some Brahmanas also, gave
3 (902 A.D.).
Yuan Chwang were Buddhists and many sabghartmas had been built
The
in
it,
(relics of
cavations).
which have been disclosed by recent exThere were also some ten temples where the
Devas were worshipped and naked and clothed ascetics of various denominations swarmed through the country. 4 held a M6k$a Pariad like other Hindu RajasThe
king
But elsewhere the Bauddha cult was declining. Accordbuilt a Buddha temple, but ing to Yuan Chwang, Harsa were he adds that while Harsa's &va and Sun temples attached to servants built of stone and had an army of of the same size them, the great Baudda Vihtr a though
t
1.
. 2.
I. A., xviii,
p. 38.
LA., .,
. vii. p.
112.
3.
4.
B.R.W.W.,
i,
p. 55,
as the other two, was a brick-built one standing on foun1 dations of stone.
Once
in five years as
Yuan Chwang
tells us,
went on a pilgrimage to ' held a there "between the two confluents of the river "in one day Mok?a MaMpariad at which he distributed
1
9
the accumulated wealth of five years- Having collected ...immense piles of wealth and jewels, on the first
a statue of day he adorns in a very sumptuous way Buddha, and then offers to it the most costly jewels.
Afterwards he offers
priests;
his
charity
to
the residentiary
afterwards
to the priests
are present * afterwards to the men of who heretics talent; afterwards to the
place,
following
lastly,
the ways
of
and and
and bereaved, orphans widpws He then gives desolate, poor and mendicants away his head diadem and his jewelled neckto
the
laces
and robes
to the king.
112
This descrip-
the Chinese monk's pious distortion of the usual Tri vent, the meeting place of periodical pilgrimages to the
tion
is
celebrated by Haifa towards the close of his life, but the that it is difficult story is invblved in a mass of "prejudice He to extract from it the facts that actually took place*
manas
set
fire
it
to the building
extinguished
1.
B.R.W. W,,i,
p. 222.
2.
B,RW,W,,
i,233.
4S1
by Yuan Chwang teems with odium tfaotogicum and was meant for pious consumption in China. Yuan Chwang saw everything in India through spectacles more deeply tinged with than Fa Hsien's. Hence he saw Buddhistic fervour
fact
as narrated
everywhere
evidence
of
Buddha's
miracles*
Asoka's
sttyaa and sahghtirtlmas and Buddhist rites. Nor could he understand the attitude of Hindus towards Harsa tells us that his father religious questions.
was a Saura,
vara.
god of individual choice, but that did not mean that they did not pay homage to other Gods, as Harsa whose istadSva was Hara also worshipped Buddha- The Psla kings of Gauda and the Kara kings of Odrad&a were, unlike Harsa, professedly Saugatas, i.e , had Buddha as their
istad&va,
name
BrSh-
manas.
temples of other
not
cults, including
Bauddha
understand
this.
ly
His book Siyuki, gives the reader the impression that the way of the Buddha was followed everywhere in India, though nearly two and a half centuries previousto his time, it was already on the wane as Fa Hsien
testifies.
" records of India " quotes frequently from mythical and reproduces every tale told to him and is in such a His state of nervous tension as to see visions frequently.
Hence Yuan Chwang's testimony ought to be taken with much more than the proverbial grain of salt.
He
endless descriptions of viharasand gaAghar&mas throughout the country have made some people imagine that Buddhism was still in the ascendant in the country ; and
his exaggerated accounts of
confirm the impression. monachism was bis book reveals the fact that Buddhist
1 " Deva temples* aboandedin decaying in his time and the land as much as they did in earlier times, jtist at they
do now.
Harsa favoured Buddha monks and himself desired to become one at the time when his sister was in This does not mean that in his time the people trouble. were not more devoted to the 6rva or Visnu or akti cults-
The
true position
literature
known when we study the Sanskrit and epigraphs of the period. Nor were the
is
many
polemical literature was composed. The people at large were not affected by literary controversies of the learned.
much
The
beat be
can religion of the learned classes in this period understood from a consideration of the literary
The many books on the activity of the age. and the Bauddha cults composed in this period
there was a great intellectual struggle between the two. Both sets of books display the expiring throes of sacrificial
Kumlrila(700
A.D.) succeeded
reviving respect for the authority of the Vedas which the Jain as and the Banddhas had been
a thousand years, and in staying the rush for sany&sa and thus put a stop to the spread of Buddhist asceticism ; but his literary of the compliactivity could not revive the performance cated Vedic rites. The post mortem sensuous enjoyment,
ineffectually trying to destroy for nearly
which these rites promised, no more attracted the people whose minds had been saturated with the desire for for sensuous tn6k$a or the release from the hankering 6ankarScftrya a century after Kumfirila, effecpleasure'
tively killed sacrificial
ces the
he
it
Veda
respected the authority of that part of and advocated the use of Vedic sacrifices ; but
is true,
for
and provided
his splendid
MwM*
433
the unworldly minded i he also gave the quietus to the Buddhist doctrines and the rites which had grown round
temporary positivism to the negativism of the Bauddhas, and secondly systematizing the Agama rites of worship which appealed
them,
first
by opposing
his philosophy of
to the
it
utilizing
in
the
&kta form of
He jthus
blended
into a not very self-contradictory whole the Agatnika(now claimed to be Vaidika) rites, the rites of the worship of
the Sun, of
rites of
and of Subrahmanya, the &&kta the Buddhists and the Brahmanas, what remained,
Gattapati,
&va
or
Vasudeva, the
idealistic
path of know*
ledge of the Upanisads, the contempt of the Buddhist for the worldly life and the desire of the common man
for
the
life
of
the house-holder.
While advocating
in
immense dialectical skill, his clear metaphysical thinking and his merciless logic to the supreme path he specially
advocated for those who could rise above the joys of Is it any worldly life that of the Advaita Vedantl*
wonder that appealing as he did to all tastes and human temperaments, he became the jagadguru
time
?
to all
for all
But the Advaita dar&ana can appeal only to the and the ordinary people have rftfe, intellectually continued to be devotees of Vi>nu and giva, for this alone
gives
them
rich emotional
is
great Kali
prevalent in certain provinces, notably it from Buddhist days* In Bengal, which has inherited to the south of it, Ganapati and provinces
MahBrtftra has many devotees and in the Tamil country Subrahof some. roanya is the supreme object of the devotion The masses continue to worship the spirits and totems, coming down from the stone age which the philosophizing man of the higher castes patronizingly regards as inferior aspects of his supreme Go4 or Go4des$*
55
434
which great religious revolution in Tamil India exbegan in the sixth century reached permanent literary seventh. AppSr, otherwise pression in Tamil in the
The
called TirunSvukkarasu,
visit
of
Cuddalore,
in
of
him to oblige his Jaina persecuted but later himself became the saint's desciple.
first
subjects,
younger
contemporary of his was ftanasambanda SvSmi, the boy poet- The former was a Ve}lala, the latter a Br5hmana TiruSsnasambanda SvSmi went over to Madura,
when Ninya
Sir
ruling
there.
He
was responsible for the rapid spread of the &va cult and the gradual disappearance of that of the Jainas.
Religious exaltation seized hold of other than poets. of Narashhhavarma Pallava, afijsdi, the general
Par-
who
a aiva devotee; captured and destroyed Bsdami, turned besides did so. The Vai?nava Tamilmany others hymnists of the VII century were Peyalvfir, PudattaJvSr,
Poygaialvar,
Tirumalisai
belonging to the Kane! district and Alvar of the Cuddalore district. To the
all
next
century
belong
Tirumaigai
all
panajvar, Toncjaradippcxji,
AJvSr,
ssgara Alvfir (a
kavi of the
Cera
King).
Pandiya country. All the twelve have left behind them Tamil Vai>nava hymns. The third) and last hymnist among the sixtythree $aiva saints was Sun*
dara of the early years of the
IX century.
The hymns
of
collection
Tev&ram. The next Tamil ^aiva hyminst of the end of the IX century was M&nikkavS&ga of the Madurfi
district*
AH
Jerance
these Tamil
poets
introduced
anoteofintoin
new
tp
|n4i^
praise of
435
and attempted to pull down the status of Vinu versa and both spoke in execration of the Jainaa and the Bauddhas, but this was peculiar to South India, where sectarian rancour had also become a potent cause of
iva
fission
of
one
caste
into
many.
in
Thence &va
temples.
In
India Siva
worshipped
chief
Gods
without
sectarian
rancour-
The
of much poets, like the authors of the period emphasized the need religious literature as a preliminary to m6k?a> The sense of for
Tamil
other Sanskrit
human
in inscriptions.
Thus
name chosen leader of troops, Maharaja Varahasimha, by because a temple, Yafomati, gave an endowment to " the and wealth, in order to of fortune, youth
of
vanity
existence-" 1 cross the troubled sea of this worldly
is
This
a very early occurrence of the tone of which increased in pessimism in a Rajput inscription, as the centuries rolled on. This love of sanytea,
a case
of
intensity
that
of
Indian
life,
attracted
the
Says SulaimSn, "In India accordance with their profesthere are persons who, in and mountains, and rarely comsion, wander in the woods Sometimes they municate with the rest of mankind. the fruits of the forest. have nothing to eat but herbs and about naked. .Some of them (the Digambaras) go the face turned to the sun, Others stand naked with but a panther's skin. In my travels I having nothing on I have described ; sixteen years in the
saw a man
afterwards
position
the
same
posture.
What
astonished
that he
was
Zaid reports
province!
in other
1.
of India,
one may see men barn themselves on a This probably refers to a form of salkkhana
Jainas,
pile*"*
of
the
The
Arabs
Indian belief
in
metempsychosis
attributes to
it
struck
the
forcibly.
Abu Zaid
He adds tion in fire already referred to. becomes person, either woman or man,
and the
senses are enfeebled, he begs some one of throw him into fire or to drown him in the water;
his family to
the
(life
Indians
persuaded
earth*
that
they
upon) the
In India they
As
the
it
was a
Hindu
were
built,
but as the
in
the
Mansura. Christian and Jewish communities existed in the Malabar coast and the former, possibly, near Mylapore, Madras-
through the land. Mahendravikrama of KancI was himself a poet. His Sanskrit inscriptions in the upper cave at Trichinopoly are clever little poemsHe composed also a delightful 'comedy of manners' called
Mattavilftsa prahasana, in which the evil lives led by monks of various sects are mercilessly exposed- Dantfin
and BhSravi resided for some time in his court* The former wrote the DasakumSra carita, a prose romance, in which the style of the lOfoya is adapted to prose narraAnother tale, ascribed to Dantfin but not exactly tive.
1.
2.
E.H.I.,
i,
p.
&
"IfrVft*.
3.
/k,i.pp. 9-10.
'
'
437
in his style,
is
.-
Adarsa
a standard text-book on poetics, which baa of coarse absorbed pre-existing works; among other points he refers to the distinction between the Vaidarbha or
is
style.
Bhfiravi
Much more
was Harsa's court in respect of literary luminHe himself was a great poet and three dramas, aries. Ratnd,vall, Priyadarsika, and Nngdnanda were composed by him* Bsna was the greatest of Harsa's protegta Har$a Carita is a biography of his patron and Kadamand both written in a barl, a romance, both unfinished
artificial prose kavya specially polished, but highly
style.
The
is
latter
was completed by
is
his son
Bhusana- Sana's
Candi'iataka
a lyric
in praise
of the
world-mother and
attributed to
rival
of
the (Sflrya)
Mayflra.
the work of V&mana. Bana, though some would make it A contemporary of Bsna was Matanga Divakara, as the Jaina writer Msnatunga, probably the same person
The
most
going feiva-
His
was Amaru,
also
author of an elegant Arfaftaon belonging to this time, YatoBhavabhftti and Vskpati were patronized by loveBrShVidarbha varma of Kanauj. The former was a
and author of Mtiatim&dhav> MahQirtra-carita dramas, inferior, if at Uu'afar&ma-carit*, all three being In imaginative powet be all, onhr to Kalidfisa's plays. Vskpati wrote in it the greatest of Sanskrit poets. historical romance Mahtrfiftrl Prakrit the
mana and
438
to celebrate Yasovatma's defeat of a
Gauda
prince.
Yate-
was a dramatist, being Ramttbhyvdaya, quoted in later works- Other dramatists of Tapasaof the age were Anangaharsa author
varma, himself,
vattarajacarita, -and Mayaraja, latter known only by references.
of
the. author of
UdOttartghava, the
Bhafta NSrSyana, one of the BrShmanas imported into Gauda by XdisOra wrote the .powerful play V8nisathara> Another dramatist of
was MurSri, author of Anarghartghava. Possiwrote -J&naklhara^a bly before these poets Kumaradasa and Magha his splendid SisupQlavadha. Buddha svfimi's Sldka Sangraha, epitome of the story of the Brhatkatha
this age
Some
writers of
the
prasattis in
were poets of great merit.. The best pra'sa&ti of the VII century is that about the 'stone mansion of
who was also the author of Jinendra' built by RavikSrti the pra&asti. The poet compares himself to KalidSsa and Bbaravi and imitates the style of the former and borrows
many of
his images*
Bhumaka wrote
the RHvan&rjunlya ,
which deals with the fight between Kftrttavirya and Ravain composing the na, and imitates Bhatti's Ravanavadha poem so as to illustrate the rules of grammar. Jaina authors Padmabegan to write PnrSnas in Sanskrit. Ravisena's purana is ascribed to 660 A-D. Bhartrhari'g principal work* is the Vakyapadiyo, the last independent work on the phion losophy of grammar. The Ka&ikfivrtti* a commentary Pinini, distinguished for its clearness, was composed by VStnana. A comment on it was written by Jinendrabuddhi, called Nyteo, about the end of the VII century. Very early in this century a group of scholars wrote BhQ$yas on the
to
have
portions
of the
tions
his patron
was VikramI-
459
ditya, apparently the son of &lsditya of Molapo mentioned by Yuan Chwang; the date of his commentary is 638
A.D.
(Kali era
3,740).
tradition of
scholarship was continuing unbroken. In the beginning of this period lived Prabhakara who commented on
Sabarasvami's MtmOmstl BkOsya and founded the Gurumata school of MlmathsS- The rival Bhatta school was
founded at the end of the century by Kumarila Bhatta, author of Sldkav&rttiket, TantravOrttika and Tuptlka. Gaudapada wrote his K&rikd, which is the foundation of
the doctrine of Illusion (m&y8v&da)> incorporated in the Advaita Vedanta- Dharmakirti wrote the Nydyabindu,
the Ny&yav&rttikO.
Brahmagupta (born in MultSn 598 A-D.) wrote in 628 A.D. the Sphuta Siddh&nta, probably based on 1 Visnudharmdttara His book is a treatise on the whole of mathematics as then developed and deals with advanced
-
problems.
mecum of astrological calculations (kara$a)practical vade later writer was Lalla author of &yadhivrddhitantra>
; another person Vagbhata wrote the A?t&nga Sahgraha Bhamaha of the same name, As^HngakfdayasamhitA. the end of the wrote the K&vyOlaiJaa'a on poetics about This was followed by VSmana's book of the
century.
'same name.
The medical
the Rugvlniccaya. The harlots, Ku^animatdof Kftsmlr, wrote a guide to text book of KSsmiri &vostt*ro of Visnugupta, the first
period-
Haribhadra, the
Jaina, wrote
Sajdarfanasamuccaya,
Ldkatattvanirnay**
Dharmabindu
and
that tfce But Prof Winternitz suspects for c^rtwn iudabtcd to the SpHufa-SiddhSHta
I.
.
Vimudharm9ttara
pissaj^s.
is
See his
B4,
440
Mi$ra was the great writer on His -chief works are Vidhiwrtka in. the VIII centuryand MtoMmsBnukramavi. But far and away the greatest
Mandana
age waf a Brihmana of Ksraja* on the early fenkarScarya. His commentaries (BhO^ya) and above all the VsdQnta Upanisads, the BhagavadgttH SMrasot BsdarSyana, establish with unsurpassable dialecintellectual giant of the
tical skUl
and in a
of Real
Being and
the
temporary
Many of his lyrics validity of phenomenal experience. are lovely specimens of devotional songs and a few, little
of didactic poetry intended to teach the fundamentHis pupils SureSal teachings of the Advaita Vedanta. vara (said to be the. same person as Mandana Mi6ra) and
gems
garvajSstm
wrote respectively
the
Manasdttasa
and
advaita doctrine. SanksSpa fariraka, short text-books of the In the RssjrakSta court flourished the Jaina writers
SSmantabhadrai author of Aptamlmtoksa, an exposition of Jainism and criticism of other schools, Akajanka, of commentaries Atasatl t Vidyananda, of Atfasahasri, both
of SSmantabhadra's work, Manikyanandl, author of Par?,
k&mukha, and
The outstanding figure in technical literature in He wrote a' the IX century was VScaspati Mis"ra. comment ffyAyakayika on Mandana MiSra's Vidhivivka, and-also Tattoabiitdv, an exposition of Matidana
expounded Sankara's Advaita VedOnta in his BkOmaKi which is invaluable for its knowledge of Buddhist views, inter alia. He also wrote a comment on
Mifira's views.
He
the Ny&yavtoitika, called NyayaMrttilu* iotparyatlfa Another work of his is the Sankhyatottva-kaumudi, an Krsna's teachings- He further comexposition of livara mented on Vyatathteya of the Yoga Sutras of PataStft^
jali-
Vacaepati
Mi6Ta
was
the
most
encyclopaedic:
cholar of the
IX century
tie
bat his special credit Jies itt expounds the views of several diametri-,
opposed schools of thought with absolute impartiBooks on the 6aiva cult were written in K&ml*, ality.
the
chief
being
KalJata's Spandakariket*
SomSnanda'e
Sivadrtfi
and
Utpaladeva's
One
Vai^nava
belongs
mitra's
Pancakrama, was one of the last books^of dying Buddhism- A Sarvadarsana siddh&nta sangraha, prothis
bably of
time
is
attributed to
the
great
feifikara,
though written in an inferior style. Vrnda wrote a mediThe medical dictionary! cal work called Stddhiydga-
Dhanvantari
Nighantu belongs to this epoch. Rudra wrote a K&vyOlAnkdra and Anandavarddhana (c. 850 A.D-) his DhvanyUldka on the Dhvani doctrine. Jinasena, the author of the (Jaina) Harivamia, continued to write in He was the teacher of Amoghavarga the IX century. and during his reign he wrote the P&rtoSlbhyudaya* His
the Adi PurQ$a begun by pupil Gu^abhadra completed his master f besides writing an Uttarapur&na. Another
,
author patronized by Am5ghavar?a was MahavIrftcSrya who wrote a mathematical treatise, Gayitasarasangrtha.
to Am5ghavar?a's fekatayana's VySkaraya also belongs of the age. courtRsjaSskhara was the great dramatist
He
lived at the
end
of the century
dramas B&laramHya$a> Btiabharata Viddhafalabhanjik& The two latter besides the Karp&ramaRjarl in Prftkrit. abound in comic situations. He also wrote on poetics the KtoyamlmHibs& which has an interesting geographical
9
chapter.
this century.
1.
Weber
places
him
in the
X, and Macdonell
393.
in
BA.
56
44*
In Tamil, a
new form
This was due to the inspiration of Sanskrit and gave birth to decades song on some form
born in about 600 A-D.
of 6iva or Vis/au enshrined in temples. The three &hra the twelve Vaisnava poets, authors of the Ttoaram, and have already poets, authors of the Malay irappirabandam
been mentionedIn the VII century or so, Buddhistic romance, called Manim$kalai, in which the logical doctrines of DiSnfiga
and later writers were embodied, was composed by Ssttan, of that part of possibly to prop up the dying Buddhism
the country.
In the VIII century the Brhathatka was adapted as translation* Perufigadai, possibly based on a Sanskrit
century was probably written by Tiruttakkadevanar, a great epic poet, the Jaina romance, the Bauddha SfaQiSivagasittdamani, the Jaina rival of mlkalai. In the IX, perhaps, were composed two other (mss of which, Jaina epics, Valayapati and have not been found), which along with $0appadigar*m, znd Sivagasindamani, constitute the 'five
of
the
KwtfdMi
NUamada purOQam,
In this age, whatever escaped the ravages of time of the earltest Tamil poetry were collected in three groups of anthologies, the Bfatttogai, which contains the earliest contains the historical poems, odes, tbePattvppaftv which of the IV to VI centuries, and the
18 poems, mostly
collected
didactic
poetry.
The
person
that
them was probably PerundsvanSr who sang the The Nandikkalam* in Tamilstory of the MaMbkOirafa of bagam was sung about Nandivarma, the victor
Mi^ikkavScagar sang lovely devotional songs
44S
in honour of &va, called
Tiruvacagaifi,
rivalling
the
Tto&ram
Other
in the
in
popularity,
and
all
aiva
these
devotional
called
Tirwnurai.
A
about
new
species of
It
this time.
picting the various situations in the course of love, cially analysed and defined by rhetoricians.
very
early
poem
of this class
is
the commentaries on a very early Tamil grammar of lovehas as poetry, call IraiyanUr Agapporul. This Kovai
hero a Pandiya king of the VIII or IX century. In the later Vaisnava hymns love-poetry was harnessed to devotional purposes by treating the devotee as a maiden
and the Lord as her lover- Probably this began in Sanskrit and called Nayakanaylkabh&va and then copied by
Tirumangai AlvgrManikkavaSagar wrote a TiruKkdv**, the adopting the style of Kdvais and the idea of treating devotee as a love-sick maiden.
Kannada
the
literature
was born
none of
poems
Kongani is said to have been an early version of having composed the SabdHvatara, a Sanskrit the Bfhatkatha and a commentary on the XV sarga of BhftrSvi's Kirttarjunlya, none of which have been recovered 1 .
widespread
much
literature,
proved
Evidence of the existence of Teiugu poetry in the middle of the IX century is furnished by the Addanki Stone inscription of 271 ff, Ed, r*n$aranga. See E.I., XIX, pp.
1.
444
produced.
.
The house
of each
Br&hmaoa
scholar
was
a college and a hostel combined, where the teacher and the pupil lived together in intimate contact with each other. Temples were also centres of education
and the adult population. For youths and low, the benefit of the latter, male and female, high thePwrflnas and the ItihOsas were expounded during
both
for
Pallava of KOficl gave the village of ParamesVaramangalaro, divided into 25 parts, three to of the Siva temple of 2
nights-
ParameSvara
(I)
be enjoyed by Brihmanas, priests Karara, 20 by each of 20 Brihmapas, one for providing water and fire at the matfagam (mayjapa) of the village,
and the last for reciting the P&radam (MaMbh&ata) in the same mandagam. The Sanskrit part of the grant is conceits composed in a gorgeous poem full of the strange which became the chief characteristic of the latest development of the
artificial
k&vya.
and water mentioned above means the giving of water to the thirsty and allowing the
The
distribution of fire
fire from a fire kept perpeople to light the domestic in the temple? an arrangement necespetually burning It was also a of matches. sary before the invention
behaviour
of
people.
When any one was ostracised from society, the refusal " was the emblem of excomto him of "fire and water
munication.
expounded chiefly for " women and gfidras ", and it was done the benefit of in the actual spoken languages of the country, and this led
sacred
epics
The
were
to their development. Mah&rtoftri, Hindi, Gujarttl, Ttlug* and Kaiwrfc the languages spoken where the empires of
445
this period
gradually became fit to be and literature in these tongues, vehicles of knowledge arose, first in the form of popular ballads and later of
flourished,
thus
-,
translations
or rather
for
Sanskrit.
this period
Tamil had
developed a literary dialect, but was largely enriched by an accession of Sanskrit words, which enabled
it
to
become the
scientific
and
philosophical.
in
the
(civil
land-
Dharma
and
in requisition
Dharma
their
life
of
from large
Brahmanas could best be pursued far To enable these Brahmanas to live cities. of plain living and high thinking and to
the
kings
gifts
gave
of
them, generally
villages
and
II
parts
a
rent-free.
Thus
in
Pulake6In
gave
village
to a
Brahmana
1
612 A.D. on
the occasion
of a solar eclipse, probably before he started on his His brother, Vi?nuvardhana Vigamasiddhi digvijaya. when he resided in Pi?tapura and was a dependent of
Pulakesln
II
The Valabhl
of learning as befitted their kings were great patrons In 641 A.D. Dhruvasena position as ancient K?atriyas. of DaSapura, of II granted lands to Dattasvfimi, Trivedl ParSSara gotta and Mfidhyandina-Vftjasansya IflfcAfl, son of BudhasvSmi, and to KumSrasvami, Catur-
1.
LA., vi f
p.
73.
9.
EJ. f
ix. p.
317.
446
vsdf of
Agastikgrahfira
*.
also
son
of
Budhasv&mu 1
and
II
Vedic scholars
Mfilwfi.
teachin
of
mlmOmM
to
from
a
gllsditya
671
A-D.
gave
Bhatti
2
Br&hmana brothers
Sur&ftra
SrySSraya &lfiditya* Yuvaraja of the village of Jayasimha Calukya ruler of Gujarat gave the to Adhvaryu BhsgikasvamI, desXsatti-grSma
(Swath)-
cendant
of a line of
3
in
Baroda
of this
state),
Yajur Veda scholars of Nausftri (in 671 A-D- Three other similar grants
short-lived family
Maharaja SarvalckfiSraya Vijayasiddhi (Mangiyuvarftja), of Maharaja" possessor of the mighty dignity of the VII century the (among the Eastern Cfilukyas
"the
title
into that
of a feudatory chief)
in Kammaratra, and vallabhas) who had gone and all officers (naiyOgika to that district that he had granted that village to Tel bhoya) of six Brahmanas, inhabitants (vtetavya,
six villages.
In the
the Atharva
Veda
for the
God
a parama 6 saugata, gave two villages to a hundred Brahmanas. KIrtivarman II in 757 A.D- donated some villages to a 7 student of the $g and Yajur VedasDuring the very
^ubhakaradeva
short reign of Gftvinda
II,
bis
L
2.
3.
230.
4.
5.
I.Aa
G.I.,
.!
n, p<
105.
p. 290.
6*
7,
XT, p. 2*
44*
rater of the vi$aya of Nssik gave a village (779 A.D.) to a Brahmana who was a master of all Sanskrit lore-i
Govinda III in 794 A.D. bathed in the Godfivart during a solar eclipse and gave a village to seven Brfihmanas of various schools for keeping tip the five great
sacrifices in
etc* 2
to
which was included the study of the Vedas, In 812 A-D., during his reign, a village was given 41 Brlhmanas in Gujarat, then under the rule
nephew.
3
of his
Such
multiple
donations
became
the
little
later in
century Narendramrgaraja on the occasion of a lunar eclipse gave a village to twenty-four Brihmanas, who were engaged in the study of the Vedas and VedSA-
IX
4 He also gave a field during a solar eclipse to a gas. 5 His grandson Vijastudent of the Taittirlya Veda. of a lunar eclipse, gave a yaditya III, on the occasion * when on the field of to a Vedic scholar because,
village
battle,
strewn
with
horses,
soldiers
and
infuriated
down
had
slain
Mangi
advice
with the
marvellous
6
the twice-born."
mana
scholars
the request of his minister gave 3 villages 7 to' a VidytothOna (college) at Bahur (near Pondichery).
Nfpatunga at
After
all
the grants above referred to are only some latter are only those of the published ones and these issued in the accidentally recovered out of the very many
L
2.
3.
E.I.,viii,p. 183.
E.I.,
iii,
p. 10S.
E.L,iii,p. 58.
S.I. I.,
i,
4. 5.
P- 35.
E.L, v,
p. 121.
6.
7.
44
period.
Yaan Chwang speaking of the education of the Brfihmanas says They study the four Veda fastras.
:
The
first relates
to the preservation of
life
and
lots,
prayer.
relates to de-
corum, casting of
tions*
military affairs,
and army
regula-
The
With all his Sanskrit studies and though he took the name of Dharmatrata, Yuan Chwang's account of Brahmana studies is a very poor says, performance* "The Brahmana teachers'', he
incantations, medicine.
* have
(*.*.
and penetrated
to their remotest
meaning.
They then
and
guide their pupils in understanding the words which are difficultThey urge them on and skilfully conduct them*
They add
the desponding.
are satis-
and
so wish to escape to
When they have finished keep them in their power. their education, and have attained thirty years of age
is formed and their knowledge ripe. have secured an occupation, they first of all When they thank their master for his attention. There are some,
who devote
themselves to ele-
and retain the gant studies, and live apart from the world,
their character.
They
to
rise
above mundane
to the con-
presents,
and as insensible
renown as
tempt of the world. Their name having spread afar, the rulers appreciate them highly, but are unable to draw them to the court. The chief of the country honours them
on account of
their
I.
B*R.W.W.,
I,
pp. 79-80.
Buddhist aangfuu
throughout the country. Yuan Chwang among others mentions those at Kind and Dhftnyakataka, besides innumerable ones in Northern India. But they declined gradually
between.
in the
hence grants to them a're few and far The last Buddhist endowments we hear of
?
The
rise
of the
Palas,
galas, led to the building GopSla and his successors were Buddhists
but
it
must
founder or the
writers,
but meant
TarS. goddesses With slight alterations of names there is but little differthe SoJeta ence, between the Buddhism of the Pslas and of modern Bengal. Gopala built the monastery of
TOntrika worship of
like
Uddandapura
(.
the
modern town
of Bihar);
Dharma-
of Vikrama&la on low hill pgla built the monastery near the Gangs- The open place in front of it could was copied by the hpld 8,000 persons, and the building Tibetans as a model. It had 4 colleges and 108 teachers. VIradeva, a BrShmana of Uttarapatha after studying
theVedasand the &Wras, went to the Kaniska Viktor* the and became a Bauddha monk. He then visited
diamond-throne (Vajrteatta) an Gayfi), for which he built
-at
MabSbBdhi
(Bcdh-
edifice.
He
then went to
afterthe court of DevapRla, who patronised him. He 2 wards became the head of the Naknda monastery-
1.
2.
LA.,xiii,p.
135-136.
L,vU.
57
P.
456
was Nalands.
It
name
(of
in consequence.'' Using going to and fro receive honour courses of study ia of the gives a detailed account Nfilands. At first Psnlni's SOtras and other grammatical works, chiefly the KtiiM vjiti were mastered. They
H&uvidyd
(logic)
yhari
The higher course took part in debates. consisted in the ca*t (PataSjali's UahGbhfyya\ Bhart&tetra (a commentary on the Curni), V&kya, and
They
then
the Jaina monasteries Jaina pupils were given thorough course of instruction; we find that the
In
literature
Jainas in this period produced polemincal to that of the equal in standard and bulk
Br&bmanas
The
The Gangas*
malla
I,
of
a
4
hill
(vasati)'
This
time.
tions
belonged to the Jainas for a long Jaina teacher Ajjanandi is mentioned in inscriphill
on the
hill*
Machos
education'
(colleges
of
These mafhas were attached to temples, which were in some cases managed by resident ascetics, as is referred to in some of the grants to temples already be cited here. The mother quoted. A few more may
,
i.
2.
B.R.W.W.,ii, p. 170.
I.R..B.R., pp. 169, p. (condtnsedX
3.
Ed.
204-203.
4.
EJUhr.p.
141.
Ed,
451
of Adityasena, the king of
Magadha in the latter half of a mafia and attached it to 1 But in this period Apsad.
temples were managed generally by local Mahajan*9 t committees of BrShmanas, pancOyats of which others than BrShmanas were members, or similar institutions*
To these
schools
for ele-
mentary education*
Libraries were found in every monastery and royal
Each
pupil
had
to
and
this led
to a large
multiplication of books.
The
education
of
princes
is
in
this
period,
in
aa in BSna's
vividly portrayed
account of
"
CandrSpIda's education in the K&dambart. TSrapIda had built for him a palace of learning outside city, stretching half a league along the SiprS river, surrounded by a wall of white bricks like the circle of
with a great moat running peaks of a snow-mountain, girt one along the walls, guarded by very strong gates, having door kept open for ingress, with stables for horses and
and
gymnasium
constructed
beneath
place for immortals. there teachers of every science, and pains in gathering like a young lion in a cage having placed the boy there, him with a suite comfor-bidding all egress, surrounding mainly of the sons of his teachers, removing every
fit
He
took infinite
posed
mind
free
from
distraction,
on an auspicious day he
to masters, entrusted him together with Vaisampsyana, when that they might acquire all knowledge. Every day small retinue, and a he rose, the king, with VilSsavatI in mind, went to watch him, and Candrfiplda, undisturbed
1.
G.I.,p. 204.
452
work by the? king, quickly grasped all the sciences taught him by the teachers, whose efforts were
and kept to
hit
to light quickened by his great powers, as they brought his natural abilities; the whose range of arts assembled He gained the in his mind as in a pure jewelled mirror. sentence (rtkya) proof highest skill in word (pad),
and royal policy (rtjanttfy (.pramAna), law (dharmafatra) in gymnastics (vyayfluwwdyfl) 5 in all kinds of weapons such as the bow (cda), quoit (cakra), shield
(Oyudka\
<*
aM
mace (t0m
^a^
and club (gad$\ in driving (raihain musical instrucarya) and elephant-riding (gaja^ta); ments (rtdya), such as the lute (trtnfl), fife (*?) drum and pipe (dardurapujah (maraja), cymbal (kHmsyatap), in the laws of dancing (ntftatostra) kid down by Bharata
and and the science of music (gdndharvartda), such as that of NSradai in the management of elephants of horse's age (tunga(hastiKJW), the knowledge marks of men (putu^atak^ana); in vaydjftliut), and the
others,
the painting (dtrakarmti), leaf-cutting (patracchsdya), use of books (pustakavyap&ra), and writing (tekhyakarmfo in all the arts of gambling (dyMakdti), knowledge of the
cries of birds
mechanics (yantrapraydga), antidotes physics (ayur&da), (svrafigtpabhlda), (to poisons, viq&paharana), mining
crossing of rivers
(sailing
boats, tarana),
jumping (langhana, plutifrtrdhana ?), stories (katha), dramas (fajaka), romances ) in in the Hahabh&ratu, the ), poems (k&vya};
the Hihteaa, and the RnmtHyona
writing (scripts, lipis),
de$*bha#l),
(art-work*
all
all
i
in all kinds of
and
in every other
4*3
ait" 1 That
not a conventional Of a poetic picture ft proved by the fact that even the modern "protected" princes who rule today over the plains of India, which aite
this
is
surrounded
tion
by the
fertile
river-valleys
and productive
tradi-
of
this
encyclopaedic
training
and
to
knowledge
the
pertaining
to their position
according
ancient
Hindu
ideal.
The
called the
division of the
is
correctly described by
Yuan Chwang.
BrShmana, men of pure conduct* themselves in religion, live purely and observe the most
correct principles.
The second
is
called
Kftatriya,
the
: royal caste. For ages they have been the governing class they apply themselves to virtue (humanity) and kindness.
The
third
is
called Vaisya,
they
engage in commercial exchange, and they follow profit The fourth is called gudra, the at home and abroadagricultural class
:
remark shows that agricultural and pastoral duties once assigned to Vai^yas had lost social status. Another remark of Yuan Chwang shows another change " A woman once married of custom from the old days.
The
last
'.
The Dharma
the
siUras
pre-Christian times
and
state
describe, (rather
;
customs
than
Notwith-
Yuan Chwang
BrShmanas when he
describes them.
4t
He
says
their
on account of that they are particularly noted Tradition has so hollowed the name purity and nobility. as to difference of of this tribe that there is no question of India as the tounplace, but the people generally speak
PP-
4*4
" 1 In another place he says, they try of the Brthmans." search for wisdom, relying on their own resources.
Although they are possessed of great wealth, yet they will wander here and there to seek their subsistence (i*. torn ascetics). There are others who, whilst attaching
.value to
their yet without shame, consume fortunes in wandering about for pleasure, neglecting their their substance in costly food duties.
letters, will
They squander
and
is
clothing.
Having no virtuous
2
principle,
and no desire
their
and
infamy
The Arab geographers also give widely circulated." of society. fairly correct accounts of the state
As Megasthenes divided the people into seven classes seven classes of too, Ibn Khurdadba says "there are
1st,
so,
Hindus, vis.
Ssbkufrlya,
among whom
are
men of
The
class
kings are chosen. do the men of this people of the other six classes
from among
whom
homage, and them only. 2nd, Brahma (Brdhmana), who totally abstain from wine and fermented liquors. Kataria (Ksatriya, Khatri), who drink not more 3rd,
than three cups of wine ; the daughters of the class of Brahma are not given in marriage to the sons of this
class,
Brahmas take their daughters. (This is evidently the Ksatriyas who were not rulers and followed
but the
the profession of fighting or the raising of crops). 4th, Sudari (i&dra), who are by profession husbandmen.
The The
Baisnra (Vaifyd), are artificers and domestics. who perform menial 6th, SandSlia (candMa), Lahfld 5 their women are fond of adornoffices. 7th,
5th,
-
ing themselves and the men are fond of amusements .and games of skill. (These were probably wandering
1.
B.R.W.W.,
ft.,i.p. 80.
i,
p. 69.
2,
etc}-
In
Hind
two religions
sects."
A
nobility
remark of Sulaiman's
elucidates the
all
first
class
noted above.
is
He
says,
" In
these
kingdoms
family.
the
considered to form
it
but one
Power
succes-
princes name succession was never subject to the sors' (In India royal It is the same with learned principle of primogeniture.). men and physicians. They form a distinct caste, and the
resides in
alone-
The
their
own
profession
never
writing in the
1* 2 Abu Zaid goes out of that caste. century A-D-, says, "among the Indians
men who are devoted to religion and men of They have also science, whom they call Brahmans. of their kings, astronotheir poets who live at the courts mers, philosophers, diviners, and those who draw omens from the flight of crows, etc- Among them are diviners and jugglers, who perform most astonishing feats. These 3 The observations are especially applicable to Kanauj." also open to BrShmanas. Many of profession of arms was
there are
says "most of the princes of India, when r women to be seen by the they hold a court, allow thei men who attend it, whether they be natives or foreig-
Aba Zaid
ners.
No
veil conceals
of the visitors."*
From
remark it may be inferred that the Muhammadan writer was surprised at the absence of the purda in Indian courts, and that much later than his time Hindus
this
the MussalmSns. But yet the adopted the system from in royal palaces were apart from the women's
quarters
16.
6.
1.
2.
E.H.I.,
i,
i,
P.
p.
E.H.L,
E.H.I.I
3.
i,
p.
10.
4.
E.H.I.,i,p. 11..
Vaisnava inscription of the time ot in Gwfilior, written Bhojadeva (Mibira) has been found It records, that in good Sanskrit of. 'the Mtoya style. of Visnu Bhcja bnilta seraglio (antabpureti in honour
main
building.
though they technically belonged to the in the Vedic and later third caste, were much respected ; of kings. In days the Rathakaras were the friends this period Vikramditya II conferred the fillet or badge
Artists,
of honour called mtone-perjerefiu paffa and the Tribhuvanteforya, 'the master-artificer of the
worlds',
title
of
three
built the
VirBpksa
temple at Pattadakal.
of the people, Yuan Speaking of the personal habits " when they sit or rest (.* sleep) they all Chwang says use mats ; the royal family and the great personages and assistant officers use mats variously ornamented, but in
size they are the
same
Their clothing
is
not cut or
they mostly affect fresh-white garments \ they esteem little those of mixed colour or ornamented. The men wind their garments round their middle, then gather
fashioned
\
let
them
fall
down
across
the body, hanging to the right. they completely cover their fall down to the ground; On their heads the people wear caps shoulders
necklets. (crow**) with flower-wreaths and jewelled
'*
The
robes of the
women
"3
Their garments are made of silk or cotton hemp or wool". Of non-believers (monks, s&dhus, other than " some wear peacock's feathers ; some wear as Buddhists), ornaments necklaces made of skull bones ; some have no
1.
2.
LA., x,pp.
162-4.
75.
$.
B.R.W.W.,i,p.
clothing, but
go naked; some wear tetf Of bark others have bushy whiskers and their hair braided on the 11 The K?atriyas and the Biihfliatfa* lap of their heads are cleanly and wholesome in their dress and they live tit
.
way
.They
(the
people) are
*>AH very particular in their personaj cleanliness* before eating , they never use that which wash themselves has been left over they do not pass the dishes-,
After eating they cleanse their teeth with a willow Stick* and wash their hand and mouth- Until these ablutions are
finished they
When
king washes they strike the drums and sing hymns to the sound of musical instruments. Before offerthe
petitions, they
wash and
respect to the ordinary people, although they are naturally light-mindedt yet they are upright ,and
With
honourable.
In
are without
craft**..
in their con.......They are not deceitful* or treacherous duct, and are faithful, to their oaths and promises In their behaviour there is much gentleness and sweet-
ness.
With
in
number, and
respect to criminals or rebels, these are few only occasionally troublesome,. . ......
Whenever
a
orders
are received
lifts
at
the
hands of the
The
superior or
honourable person
who
thus reverenced must speak gently (to the infer4or)> is either touching his head or patting his backhand addreswords of direction or advice to show sing htm with good
12
Disaffection;
1.
2.
B.R.W.W., i ppB.R.W.W.,iPP.
f
76-77.
83-5.
58
Dur*
many
recover, bat
if
take medicine
and weep
together.
They fend
strike their
their
garments
and loosen
their hair
three methods of 'paying the last tribute to the dead* cremation, throwing the body into floating water and
in
a forest
The old, the infirm, those who desire to escape the ills
meal at the hands of
1 selves in the Ganges."
of
life,
"take a farewell
relatives or friends
of During the period of the Western Cfilukyas BSdSmI gambhu, a daiva ascetic, voluntarily entered fire and burnt himself to death, as a means of reaching
With regard to towns and buildings, Yuan Chwang have inner gates; the says, "The towns and villages
1
walls" are
thoroughfares are dirty and the stalls arranged on both sides of the road with dancers (this refers appropriate signs. Butchers, fishers, to devil dancing priests and priestesses of the lower
The
and scavengers, and so on, have In coming and going these their abodes without the city. on the left side of the road till persons are Bound to keep a confused they arrive at their homes. (Perhaps this is reference to the left-hand castes which became well-known in later times). Their houses are surrounded by low The earth being soft and walls, aad form the suburbs.
classes), executioners
muddy, the
1. 2,
.,1
"
1
/..i,p. 86.
I.A.
,x,p.
69.
'
tiles.
The
belvedere*,
whteb
covered with
or boards are used for covering them (the houses). The walla are covered with lime and mod, mated with cow?
dang
for purity.
At
different
seasons
flowers
about
The sangh&ramas
with extraordinary skill. A three-storied tower is erected at each of the four angles. The beams and the projecting heads are carved with great skill. in different shapes. The
doors, windows*
the monks'
cells
on
the outside.
hall,
are ornamental on the inside and plain In the very middle of the building is
the
high and
wide.
chambers and
without
turrets of fixed
any
rule." 1
Indian concept of 'empire' as a mere overlord* ideal of conquest and ship, as opposed to the Arab
The
described by SulaimBif. imposition of Islamic law, is also He says, "The Indians sometimes go to war for conquest, but the occasions are rare. I have never seen the people
of one country submit to the authority of another, except in the case of that country which comes next to the ? He country of pepper, (does he mean the Pindiyas
wrote in 851 A.D. when the Pfindiyas and the Pallavas were fighting with, and weakening, each other). When a
it
man
who
to
the
family
of
in the
the
fallen, prince,
on the government
name
it
The
inhabitants woulcf'not suffer SulaimSn remarks that "the troops of the longs of India
L B.R.W.W, 1 E.H.I., p.
i,
i,
p. 73.
7,
are numerous, bat they do not receive pay. The king assemble* them only in case of a religious war. They
(hen com* oat, and maintain themselves without receiving " 1 The " religious war perhaps anything from the longs." " means wart with Muhammadans. Abu Zaid says, Some of the kings of India, when they ascend the throne, have a of rice cooked and served on banana leaves.
quantity
Attached to the king's person are three or four hundred own free will companions, who have joined him of their
without compulsion. When the king has eaten some of the rice, he gives it to his companions. Each in his turn and eats it. All those approaches, takes a small quantity who so eat the rice are obliged, when the king dies, or is
slain, to
burn themselves to the very last man on the very 3 This is true of South India day of the king's decease." and refers to the warriors called VelaikkSran in Tamil
inscriptions.
Succession to the throne was not according to the have seen that the king genelaw of primogeniture. nominated his successor the ablest of his sons.
We
rally
Oftea when an able person was not named yuvartja, he did not scruple to seize the throne by force. Yuan
Chwang
"
says.
is
confined to the
have Keatriya caste, who by usurpation and bloodshed 4 from time to time raised themselves to power."
chief soldiers of the country are selected from follow the prothe bravest of the people* and as the sons a knowledge of fession of their fathers, they soon acquire
"The
(faring peact),
These dwell in garrison around the palace but when on an^expedition they march
1.
-EJLL,
/*.,
i.
i,
p. 7.
2.
p. 9.
3.
&I
I- a, P- 98.
4,
P.R.W.W..VP-
461
t
of the army, fe--(l) the infantry, (2) the cavalry, (8| the chariots, and (4) the elephants- The elephants are covered with strong armour, and their tusks are pro-
with sharp spurs. A leader in a car gives the command, whilst two attendants on the right and left
vided
drive his chariot, which
is
he is general of the soldiers remains in his chariot ; surrounded by a file of guards, who keep close to his
The
chariot wheels.
to resist
hither
spread themselves in front an attack, and in case of defeat they carry orders
thither.
The cavalry
infantry by thei* quick movements contribute to the defence. These men are chosen
and
The
and
They
All
sharp
shields,
and pointed.
Some
of
lances,
All
and
II,
these
the
they
have
used for
ages."
says,
1
if
With reference
a
to
army
of PulakeSin
he
general loses a battle, they do not inflict with woman's clothes, and so punishment, but present him he is driven to seek death for himself. The country pro*
vides for a band of champions to the number of several hundred. Each time they are about to engage in conflict
and then one man they intoxicate themselves with wine, with lance in hand will meet ten thousand and challenge Moreover they inebriate many hundthem in fight red heads of elephants, and taking them out to fight, they
themselves
first
in mass, they
drink their wine, and then rushing forward trample everything down, so that no enemy
I.
B.R.W.W.,
i,
pp.
p.
82-3.
1.
B,R,W,W.,
ii,
256.
462
the administration of the government is founded on benign principles, the executive is simple. The
"As
on
registers (as it
China at the
time),
In his days forced labour (conscription) of the crown were used (1) for carrying private demesnes
in India the
on the
.(2) for
affairs of
state
and providing
sacrificial offerings*
men
of distinguished ability
and
bodies.
Cultivators paid
a sixth part of the produce as tax. The river-passages and road-barriers were open on payment of a small toll. The taxes were light and personal services required were
moderate*
tion in
Merchants could move about without restriccarrying out their transactions. Each one kept
goods in peace. When the public works The gover.for. required it labour was exacted but paid nors, ministers, magistrates, and officials had each a
his
worldly
them
port*
of the country was carried on in accordance wtth the injunctions of the stnrtis, which contained the rules of the old
stitras,
The government
changing conditions.
followed
is
That the
were
proved by the testimony of Yuan Chwang. In administering justice they are considerate. He says, They dread the retribution of another state of existence.
"
..In their rules
of
government there
is
remarkable
rectitude.--
the laws are broken or the power of the ruler violated, then the matter is clearly sifted and
the
offenders imprisoned.
When
There
is
no
infliction
of
corporal punishment ; they are simply left to live or diet, and are not Counted among men. When the rules of
\.
RR.W.W,,
i,
P.
87*8,
irk propriety or justice are violated, or when a nmh fails fidelity or filial piety, then they cut his nose or his ear*
off,
expel him from the country or drive htm out into the desert wilds. For other faults,
or his hands
and
feet, .or
except these, a small payment of money will redeem the punishment. In the investigation of criminal cases there
obtain proofs (of guilt)." An accused person might clear himself by means of the ordeals 1 by water, fire, weight, or poison.
is
no use of rod or
staff to
administration of the country and the economic conditions of life were not disturbed by the constant wars
The
and conquests and reconquests* If anything, the influence of the local pattcayat (panclt) and other committees increased on account of the military preoccupations of princes. This is indicated by the references in inscriptions quoted
off
and on. Temples and donations to Gods and BrShmanas increased throughout the country, for every adventurer, when he seized hold of a province, thought it necessary to extend his glory and express his piety by building temples and giving endowments to them as well as grants Thus the increase in the number to learned Brahmanaa. meant increase in the patronage of of petty monarchs learning and the fine arts and did not involve any disturbance in the life of the people* Hence constant change to be like the frequent of dynasties was felt The division of the officers in modern days. transfer of country into a great number of small monarchies became the normal state of affairs as time went on and the weakness it entailed on the country as a whole was realised
only when the invasions of the scale began in the next period.
Muhammadans
i
or
The
multiplication
of feudatory
methods of/admit
1.
B.R.W.W.,
i,
pp,
85-4.
164
feudatories though generally civil or military officers of They built for the sozeraio were semi-independent.
themselves strong forts and surrounded themselves witb mercenaries. They furnished the suzerain, when deman-
The
districts
garrison posts
where the
local governor
was stationed.
justice with
also administered
a cdfiya or assembly of assessors. Each town to adminster local or village had its own cdtlya, affairs generally, the members being elected by their
fellow-citizens
and
local
institutions
ita
like
tanks,
after
it'
tc;
had
each
When
the local
own
to
temples, look
orders administering local affairs or in executing the royal on the fief a herald with a party of men was quartered which had to supply daily rations (rdzina) to the party
till
the question was settled. The increase in the number of petty kings led to the increase of patronage of learning
and
and
The
period.
hierarchy was the same as in the previous Kulastambha of KsdSla in Orissa enumerates
official
Mahasamantas, R&japutras, Niyuktas, DanJaptiikas, in 'Catas, BhafrHt and other royal servants as the persons 1 whose presence he proclaimed one of his donations. Dharasena II of the Valabhl dynasty gives the folbwing his officials in one of his grants list of
'.
Viniynktakas, DrOngikag (rulers/ of towns), UahattatM (headmen of villages), Dhiwrtdhikartnikat (superintendent of the collectors of the royal shares of the produce
in grain), D&tfaptiikaa (policemen), RQjosihaitiyat, and 2 list is not in order of precedence,
1.
E.L,xii,p.
158.
2.
G.L.
170.
Often the offices were hereditary ; one cause wari Another officials were paid by the assignment of land. who were cause was that they were held by Brahmanas scholars and scholarship went by heredity in Brahmana
households.
was carried on jointly by the the size king's officers, whose number varied according to local committees, and all of the village or town, and the royal orders were issued to the two conjointly. In several
Local Government
Calukya charters there are references to the relations between the government officers and the local sabh&s. Thus* Vikramaditya yuvaraja, son of VinaySditya, about 725
A.D., had an inscription incised on a pillar at LaksmeSvar in it he (in the Dhirwar district), then called Porigere ; has recorded the mutual obligations and rights of the
his officers on royal authorities represented by him and one hand and the Mahajanas (Brfthmana householders and burgesses) and the eighteen prakrtis (castes) of Pori" The king's officers are to protect gere on the other : those of the houses that are untenanted, the king's gift,
the king's proclamation, authoritative testimony of good men* constitutional usage, copper-plate edicts, continued the 'five lives' of of (estate) enjoyed
enjoyment
This is the municipal constitution for thedharma the MahUjanas ; a tax that (every) occupied house shall of Vaiiftkha to the pay once every year in the month
governors of the
festival expenses,
district
;
each
several
household
for
(paying) ten seven panas, the lower paras, the intermediate households all previous usages, viz., putt*& five, and the lowest three ;
the
highest households
fines
for
theft
and minor delinquencies, (fines for) the ten offences, likewise what is known as property of childless persons i
these) shall
fell
be paid
in to the gild
there in the
month
in
of Ksrtika-
A gutta
shall
raw
the
59
466
month
of
Magha...
seftis
For
the gild of braziers (every) occupied house (shall pay) for festival expenses, the highest households twenty palas....
,,....the
five
total,
one tdle" 1
there
is
Though a
enough
to
tion
is illegible f
show
tern Calukya country (as too in every other part of the country)* the old arrangements of central and local gov-
The
by Parisads\ and
local govern-
ment
pf
was administered
leaders,
local
by local bodies consisting the most learned and influential including heads of gilds commercial
Pallavas, and, imitating
and industrial
P&ntfiyas,
The
them, the
started donating whole villages to groups of learned Brfihmanas 5 these were called caturrtdimahgal-
0ms,
lit.,
villages
belonging to
men
in
learned
in
the four
Vedas.
These
villages
became
administration for a small nOdu, district embracing the catwn$dimangalam and the hamlets around.
The
referred
constitution
to-
and duties
of
in
the later
Pallava
North India the committees existed from antiDistricts they were gradually quity, but in the Tamil introduced by the Pallava monarchs as a part of the
because
in
Arrangements
for irrigation
of tanks
in
this
and other
1.
reservoirs of water
189-190.
467
Konadevl, wife of Xdityasena of Magadha caused a tank to be dag at Mandfir in the Bhftgalpur District- 1 SBrya, an officer of Avantivarma of Ksftnfr
period.
diverted the coarse of the VitastS and made it meet the Sindhu near grinagar and increased irrigational facilities
As Kalhana
made
(like)
which are
move
damned
in the waters
of the
starts
MahapadmS
lake.
Trained
from the basin of the Mahpadma lake, like an arrow from the bow. Having thus raised the land from the water, like (another) primeval boar (Visnu), he formed
various villages, which were filled Keeping out the water people.
with a
multitude of
circular
by means of
the appearance of round dykes, he gave to these villages bowls (kvnja)' The people call these (villages), which are the name amply supplied with all (kinds of) foodstuffs, by
of Kun4ala." 2
Mahendravarma
of
Ksfici constructed
c.
600 A.D.
a big tank of at Mahendravatfi, capable of irrigating lands 3 Another tank of to a distance of 8 miles from itMahendra's is that of Msmantfur, near KSncI, called
deeper than most other tanks. "The bund rests upon the bases of two hills and islets of the reservoir, making rise here and there in the centre 4 Another was con* it the prettiest tank in the district". 11 miles from the structed by one Tiraiyan at Termeri,
eitramegha-tat&ka.
It is
1.
G.I.,p.
211.
2. 3.
R. v, 102-106.
E.L,
iy,
pp.
152-153.
ii,
4.
p. 305,
468
same town.
It
existed in the
VII century.*
Anothet
PatameivaraYanna, Mahendra's great grandson built the Patamedvara te&ka, with a feeder-channel from Pfiter in the 2nd half of the VII century at Kuram, 9 miles from
Kaficl. 2
Arkonam.
that of
construction of a well at TirnveUfirai, near Trichinopoly, called Marpfrfugu (a title of the king) peruftginaru
('big well')
It was finished in by Kamban Araiyan. " There are 4 entrances leading into the his 5th year. well and they are so constructed as to give it the shape The well was placed in the of the Svastika symbol".
charge of
of
the village. 3
(Chingleput Dt.) was formerly called Vayiramegha tataka ; for it was built
Pallava
The
tank
at
Uttarmallflr
by Dantivarma, one
at the close
of
of
whose
the
VIII
were made from, and repairing the tank frequent gifts and entrusted to the village assembly. Other tanks of
the tame period were those of Gudimallam and Ukkal, the Kanakavalli Sri near Vellore, and the KaveripSkam
(all in
North Arcot
Dt.),
age were tremendous. But most of the brick buildings of Northern India custrncted then have been destroyed by the Muham-
The
architectural
activities
of
this
madan
ples
Sultans
who
and
later centuries.
Harsa's tem-
and other
buildings of Kanauj were destroyed that city in the XVI century and since
few, howquarries for road metal. For instance, an ever* survive in put of the way places.
1.
S.I.I.,
S.I.I.,
ii,
i,
p.
360.
2.
154-155.
469
ancient brick temple, well-preserved, and belonging to VIII century, stands at Kcnch in South Bihar. The largest
of the bricks used were 11
Thereof is made of ''arcs meeting at the crown in a ridge and of to shape and of great strength being built of bricks cut
x 51 x 2J
inches.
1 Bricks of similar large size great depth transversely." are found in the foundations, which alone remain of the
Pallava palace at the village of Pallavaram near PeruvaJanallflr in the Trichinopoly District, where a great battle
was fought between ParameSvara and VikramSditya I. Of stone-temples of North India of this age that of MunIt was of octagonal shape with deSwariiis a specimen* a flat roof and in the centre stood a caturmukha linga
or
and an image of DurgS. The roof "must have been crowned by the usual melon dome'; "there were two windows each in the northern and
Uhga with
four heads
southern sides [the temple facing east] filled with latticed stone-work, and the intervening mural spaces were small niches for the reception of provided with
statues."
2
Osia,
thirty-two miles from Judhpur there are about a dozen temples more or less decayed ; the earliest, an inscription of Vatsaraja of the PratihSra
At
bearing
the
dynasty
(c.
770*00
A.D-).
IX
century.
The
The
aiva and one Jaina. Vaifoava, two or three &kta, one The walls, pillars, and spires are profusely ornamented, the ornamentation of the earlier ones being reminiscent
of the art-work of the cave- temples of the region. The are either round with sixteen flutings shafts of the
pillars
On
1.
3.
A.S.I.R.,
(Cunningham) viii,
43,
p.
55.
A.S.I.R., 1903-3, p.
470
a Garutfa carrying Vi$nu occupyof the lower corners ing the centre, To the right and left of the doorway stand Ga&gS and Yamuna, on a crocodile
the sides
and the
lintel,
and a
tortoise
India from
QsiS the ten incarmations of Vi?nu are not represented but onJy those of Varftha, Narasimha, Trivikrama, Kr?na* Balarfima and Buddha, of whom Balarama is canopied
1 by a five-hooded serpent The passage from wood temples
to brick
the Central Provinces took place later than in of the country for the reason that hard timber continued
to be available in the forests/ which have survived destruction longer here than in the rest of India- Slrpur
miles from East by North (gripura) on the MahgnadI, 37 of RSipur was in the VII and VIII centuries a city of considerable importance,
forest.
several stone-platforms the exception temples entirely of large-sized bricks with of the stone door-frame of the sanctum entrance. Man.
There
were
then
on
dapas of brick supported by stone pillars and pilasters were added later- The brick-work and stone-work are proOne temple which has been recently fusely carved*
conserved and repaired is that of Lak?mana. The larger " The surfaces and joints bricks were 17i" x 10&" x 9". have been rubbed down to between the brickwork surface and covered with a thin a beautifully smooth
as a ground-work layer of excellent white plaster," perhaps of colour. The chief features of the carved brick surfaces
moulding of the
roof
plinth, the
num-
erous rows
of caitya
caitya arched niches", and" the delicate lotus/' The Kfimir kings built many temples. Many of them were
Of
the
most
4&
A S LR,,
f
r
1906-7, p,
beautiful
of them,
partially
decayed but
still
standing,
ifl
the famous one of MfirtSnda erected by LalitSditya. It is 60 feet by 38 feet and is one of the largest temples of the age- The more ornate temple of Vftntpar (Avanti-
IX century* pura) was erected by Avantivarma in the Some of the stone temples of KaSmir had wooden
roofs.
ples
In the Cajukya territory the progress from cave-temto structural ones was made in the VII century A-D.
of the cave-temples of
Within 40 years
MangalKa, the structural temple of Meguti at Aihoje was built by RaviThe style of the structure was evolved from the klrti.
Kadamba
style
and
is
heavy mouldings, perforated slabs, and shallow pilasters on walls. The temple of Meguti was left unfinished and has suffered much from the hands of Near the temtime- Inside there is a huge Jaina statue.
midal towers,
ple there
is
There
Cslukyan architecture of this age used as material a art reached rough-grained sandstone. Western Calukyan
a high
The
Virii-
was built for L5kamahSdev! f pak^a temple of Patta<Jakal wife of Vikramaditya II, in imitation of the Kailasanfttha temple of Kanci, perhaps by architects from the latter
place-
measures over 250 feet, of which main building exterior of the temoccupies a length of 120 feet- "The The and sculpture ple is a mass of heavy mouldings are natural and forcible and they need no
It
The
beautiful per-
forated scroll-patterned windows form one of the finest 1 There are many other fine features of the building." This place was the meetingin the village* old
temples
1.
A.A.W.I..P.
23.
and Northern types of towers, both point of the Southern is, withof which are found there. -The DurgS temple at Aihole and out doubt, the finest and most imposing in that the plan one of the most unique in India, is it cave caitya of the *>ttows the line of the apsidal shrine occupying that of the Buddhists, the place of the wooden the latter being a copy of the older Dagoba ',
temple.
1
the (634 A.D.), situated upon " consists of a square, which is the shrine thus giving a passage all round the
stone windows shrine, lighted dimly by small perforated rest of the building in the walls. In front of this the
small ante-chamber narrows considerably, and contains a and an outer hall, which appears to have been originally
.open
all
round."2
history of the development of stone-architecture can be observed in the Pallava territory in
It
The
step
by
step,
this period.
of hills as cave-temples
started with the excavations on the sides this was followed by the scul5
in the form of a temple, or, what pturing of whole hills was the same thing, temple-cars (for a car was but a movthe building of a structural ing temple); the final stage was with an ornamented domical temple composed of a cella
roof
and a
flat-roofed
mantapa
in front.
Mahendravarma
was the first maker of cave temples south of the KrsnS. was the unfinished cave-temple at His first work Undavalli, on the Southern bank of the Kfsnfi, near Bezvida ; possibly the invasion of the East Coast by Palake&n II led to his abandonment of the workMahendra was impartial in his choice of Gods. .His
194.
1. 2.
A.S.I.R., 1907-8, p.
A.S.I.R.,
19074,
p. 195.
best work
is
Pudukotta
style;
the Jaina temple at girrannavSyil in the state, adorned with paintings in the AjantS
others are
Trichinopoly on the
and the Vaisnava one, the Raiganatha temple at Namakkal in the Salem district. Massive pillars with lotus madallions are the chief mark Other cave temples of Mahendra of Mahendra's workshills,"
are found
Mandagappattu and Dalavanur (South Arcol Dt.), in Pallavaram and Vallam (Chingleput Dt.)> in giyamangalam and Mahendravadi (N. Arcot Dt.) and the Siva temples of Tirugskarnam and Tirumeyyam in
in
Other Pallava cave temples made after Mahendra's time are the lower cave temple (&va and Vi?nu) of Trichinopoly rock, and the Kutfumiyamalai Siva temple near Pudukotta town. The fashion of making were cave-temples was copied by the Muttaraiyas who
the feudatories, and the Pantfiyas who were the rivalsj of the Pallavas- The former in the VIII century made the
Vi?nu and &va temples of Malaiyatfippajti, (the former possessing paintings of the Da's&vafara under the
roof), the
in the
Trichinopoly
In the Paij<Jiya-na<Ju the first cave-temple (Sifagrham Tamil Karrali) was that made by the uttaramantri
(chief minister)
Varaguna Maharaja, named Mftranin the Anaimalai hill and dedicated to gari Madurakavi Narasimha. His brother and successor to the place of
of
minister
Maran Eyinan
Smaller cave
which the one at Bangalore is a specimen* The last cave temple of which there is a record in the Calukya territory was
IX
century exist, of
made
1.
854 A.D. 1
LA.,xHiiP
135.
60
474
iThe next stage in the evolution of
hill
the
of the w'mflna of a temple with a little recess in the centre for a lifigamSpecimens of these are the well-known
Rathas of Mahabalipuram (Seven Pagodas) near Madras. These were commenced by Mahendra's son, Narasimha Mahdmalla (whence the name Mamallapuram, altered to Mahabalipuram, when the Banas or Mahabalis became
independent monarchs) and completed, (more or less) by the latter's grandson, ParameSvera. Story sculptures, t.*.$ 14 of a large bas-relief scenes carved on the natural face
cliff
the open
air'
1
,
unknown
elsewhere in India, also belong to this age. Narasiihhavarma's architecture is indicated by squatting open mouth-
ed
Such
pillars are
found even
the Tamil
now
land.
next stage was the structural stone temple, that The first important built by packing stone on stone. temple of this kind was the Kailasanatha temple of Kanci
'
The
by the great 6aiva devotee, Rajasiihha. of his work is the rearing lion supporting
built
The mark
pillars.
He
installed fluted
lingams templesare the shore Temple at Mahabalipuram, the temples Siva temple at Panamalai in the South Arcot Dt and a
in
his
Others of his
few others.
also
From
this
time
figures
of
in temples.
to be built of stone
at
the Vaikuntanatha temple at Kanci. Pallava temples increased in number in the IX century. The temples still consisted of a cella with a vimSna and a small manfapa in front, without a gdpurathe earliest
is
Numerious
1.
little
built
by the
475
early Cdfa kings
and queens
Like
nopoly
districts.
consisted ^of a shrine with a domical top and a small hall This has been the fundamental plan of in front of them. in South India ever since- But only a few of there
temples
In the case temples still stand as they were built at first. of the more famous of these temples, series of halls
in front (ntaytapas) with numerous pillars were put up of the shrine, with short or tall gdpuras, entrace towers, for each of them and one or more open or covered proall round, and cession-paths (pr&k&rams), each walled-in halls on the sides for festival-purposes from time to time. Thus the South Indian temple ultimately became be-
Rastrakuta architecture began, like all others, with cave-temples. Those at Ellora were made by Dantidurga
the the
first
RSstrakuta king.
Kailasa
temple
of
the
temple of Kanci, built by Rsjasimha. In an inscription of 811 A.D. of the RSstrakuta king on seeing the temple, KarkarSja of Lata it is said that
KailSsanstha
of
the
gods
:
driving in their
(saying)
'This abode of
an
artificial (building)
such beauty
was never
(KrsnarSja) 6ambhn, embellished with all sorts of standing there, was further " on. J. B. Seely, writing in riches, rubies, gold, and so " Conceive the burst of 1824, thus describes this temple, at suddenly coming upon a stupendous temple,
And by him
surprise
the
solid rock,
with
all its
alone upon
beautiful, standing proudly parts perfect and its native bed, and detached from the neigh-
\.
B.I.I
xi>
p- 277-
476
250 bouring mountain by a spacious area all round, nearly feet deep, and 150 feet broad this unrivalled fane rearing
:
its
about rocky head to a height of 100 feet -its length 145 feet, by 62 broad having well-formed doorways
windows, staircases to its upper floor, containing fine large rooms of a smooth and polished surface, regularly divided the whole bulk of this immense block by rows of pillars of isolated excavation being upwards of 500 feet in cir:
appear, having or veranbeyond its areas three handsome figure galleries hewn das, supported by regular pillars, with compartments
it
may
out of the boundary scarp, containing 42 curious gigantic the whole three galleries figures of the Hindoo mythology
in
enclosing the areas, and occupying the almost incredible space of nearly 420 feet of excavated rock ; being upon the average, about 13 feet 2 inches
continuity,
broad
all
positively,
round, and in height 14 feet and a half ; while, above these again are excavated five large
galleries, or
rooms.
verandas, stands Keylas the Proud, wonderfully towering a mighty fabric of rock, surpassed by in hoary majesty 1 no relic of antiquity in the known world-" The architecture of the Ra^trakutas began with the caves of Elephanta,
near Bombay.
too.
Very early in the period the figures of Simhavi^nu and Mahendravarma were sculptured in a Mahabalipuram The panel at the western end of the upper caveshrinetemple made by Mahendra PalJava has as the central
figure
the dancing
Siva,
treading
underfoot the
little
demon
Muyilagan. He has the usual &va weapons and ornaments and holds a nSga in one hand. Above Rsis and Gandhis up-lifted right hand is Ganga.
W.E.
1,
pp,
J25-7.
477
harvas occupy the vacant spaces.
ful piece of
The whole is
a beauti-
group statuary, vigorously carved, but slightly damaged because the cave was used as a powder-magazine The in the Anglo-French wars of the XVIII century.
of all Mahendravarma's (door-keepers) shrine stand in a characteristic pose and are vigorous pieces of carving. There are also fine bas-relief figures of GaneSa, 3iva, Brahma, Candra and I6varl, on the
Dvarap&lakas
back wall of the lower cave at Trichinopoly. In the VIII century was made the image of Buddha which was consecrated by Harsa.
figure
Yuan Chwang
feet
says
is
"
it is
a standing
about
30
high.
It
of
native
copper
(bronze?) and decorated with costly gems-" tions also other ''statues of Buddha highly
with jewels, one native copper". 1
He mendecorated
other of
made
of
gold and
silver,
the
Early
in this
be made
image of Bhavani, ''fierce a garland formed of looking, awe-inspiring owing to encircled by crawling gruesome human heads, with limbs and with dry flesh pierced on an axe, delighting
snakes,
The with rolling eyes." sportive dance (and) bears remains of painting. Se?asfiyi idol of Mahayadipalli Narayana lying in the ocean of
in
The
milk-
RaAganatha image
painting represented The God, the Serpent and the divine ornaments were well painted in accordance with the description given The paint was put on a composition in the PuranasThe frescoes. which was applied to the stone idol, as in has been described of grirangam
been similarly paintedby a IX century poet as having brick and As the idol now in the temple is an unpainted
B.R.W.W.,i,p.
E.L,
ix,
222.
61-
478
mortor one, we have to infer that the original royed probably by Malik Ksfur.
was dest-
Ellora caves contain Vi?nu, Bhairava, and Kali of the many imgroups vigorously carved. The beauty that of the figures ages in the temple of Kailasa exceeds
The
in
most other
temples in
India
and elsewhere-
The
caves are characterised by sculptures in the Elephanta and dramatic beauty of picturesqueness of composition
movement
it
of the
figures,
in
which
show that
Indian art
worked
The
mentioned as being very graceful. Not many paintings of the period exist ; the few that have not perished belong to cave-temple and have been mentioned along with
them-
Many
pictures
must have been painted associated temples for the art could not have died
;
but they
when the temples decayed. and the rise of structural temples deprived ancient
ing of safe refuge
The
time
and continue
the
edification
posterity.
The
art of
in
The evidence for its India from the remote past tinued existence is furnished by the inscription in KutfuHear Pudukotta. There on a rock on the
miyamalai
slopes of
con-
the
hill
behind
in
in the
(Kudumiyamalai)
musical
inscription
"It
is
carved a
Pal-
characters of
Mahendra
t**.,
lava's time*
sections corres(1)
Madhyamagrama, Pancama,
^adjagrama^ Kaisikamadhyama, and (7) Kai'sika. (6) section consists of a collection of groups of foqr
(2)
SadhA-
sixteen
Of course
cular raga-" 1
This
treatise
was
composed by a king
the
of RudrS-
pupil (most probably Mahendra Pallava), absence of information about cSrya, a musician. In the the Indian music of the time it is not easy to produce it on the Vin&* Of this we may be sure that the North
Pallava monarch,
blended with the ancient Tamil music and developed into the "Karnataka music" of modern South India. What the simpler ancient Tamil music was like there is no means of discovering. There are references to music and
dancing
in the ^ilappadigd,ram^ but
technical terms shows that Aryan music the same poem and in the short odes
earlier,
referred
to-
In
composed much
ancient Tamil dancing and singing are frequently referred to, but not in sufficient detail to help us to find
like.
external,
flourished
in
this
have very little previous ones. fact that traders' but the foreign testimony about this, of all kinds are mentioned craftsmen gilds and gilds of that trade and industries frequently in inscriptions proves also give information about tolls. flourished.
the
We
Epigraphs
gives
Yuan Chwang
foreign trade.
white jade, fire gold and silver, native copper, natural products of the country ; there are pearls, are the besides these abundance of rare gems and various kinds
He
''
says,
which of precious stones of different names, from the islands of the sea. These they
other goods
coins". 1
;
are collected
exchange for
and
in fact
mercial transactions,
The
last
nume-
480
rous as those of the last one.
very multiplicity of with each other in splendour and royal courts rivalling the frequent erection of splendid temples during this
The
period
amply
testify
to
the
great
development of
foreign-
and
Yuan Chwang
reports
that
in
KapiSa
"are
found
In commerce from all parts objects of merchandise and also little copper coins they use gold and silver 2 was the entrepot of the overland trade coins." KapiSa
to Persia
and beyond-
The
and
China
passed through
KSKmir.
Eastern
The
Chwang
the
"
says,
On
borders of
li
the
town
of Caritra, about
20
round.
merchants depart for distant countries, and and stop here on their way. The strangers come and go walls of the town are strong and lofty. Here are found all
Here
it
is
sorts of rare
and precious
articles." 3
There were many other Eastern seaports, like those at the mouths of the Godavarl, and the Kr?na, Nellore at the mouth of the Northern PennSr, Mahabalipuram, and
other ports of the
Pallavas
whence Indian
articles of
Trade
Yuan Chwang, speaking flourished on the West Coast. " some hundred houses (families) there are of Valabhi, says
or so,
possess a hundred lakhs* The rare and valuable here stored in great quantiproducts of distant regions are 4 The immense wealth of ties." Gujarat, Konkan, and
who
1.
B.R.W.W.,
i,
i,
pp. 89-90.
p.
2.
3.
4.
B.R.W.W., B.R.W.W.,
54.
ii,
t
p. 205.
B,R.W,W.,5i
266.
481
the Cera country was due to this trade. In this period the Arabs became the intermediaries of the trade from the
expert traders from ancient times, because they considered themselves bound by the ancient Semitic law that the taking of interest for
West
Coast.
money
was making barren metal breed and they necessarily had to earn wealth by trade; moreover their
lent
they could not raise crops from the soil, and became bold travellers whose only and VIII profession was commerce. In the VII
country being a
possible
sterile desert,
Western Asia and Northern Africa and extended even to Western Europe. They were also brave sailors and India's foreign trade necessarily passed into their hands- The Europeans called them the Moors.
all
Colonies.
In the colony of
Kambuja, I&navarma
son of Mahendravarma,
VII century. 'The king sits been thus described in a Chinese book on a couch adorned with seven kinds of precious stones and perfumed with five sorts of scents. Above that is a
:
reigned in the beginning of the Hi9 capital was iSanapura. His court has
with canopy supported by columns of precious wood inlaid a iyory and flowers of gold. On each side of the throne
which incense is burned* The work. king dresses in purple-cloured silk with embroidered He wears a crown, decorated with pearls and precious His stones, and he has ear-rings of gold like a woman. 11 This looks shoes are ornamented with ivory work.'
man
carries a censer
in
like
court; so
guage
cult
learn that India supplied her colonies not only with royal houses, priests, religion and a classical lanbut also with artists and artisans- The Harihata
that
we
hence the antagonism prevailed in this century; and Vi?nu which began between the worshippers of &va
1.
Quoted
in I.CJ.C,, p.
49.
B4,
482
in South India in this century
to her colonies.
II
who was
c.
him
reigning in 639 A.D. Jayavarma I succeeded 664 A.D. In a Sanskrit inscription of his time
first
mention of Buddhism
in
Kambuja-
One
-of his
inaugurated
feudatory-officers, the chief of Xdhyapara a fair- He was a physician and was also
employed
as an ambassador to
Campa.
After
Jaya-
varma, Kambuja was torn by -the Javanese invaded Kambuja and laid the country
internal conflict.
Then
Abu Zaid refers to the invasion of Kambuja, which he calls Kumar (Khmer), by the princes of Java,
waste:
(Abu Zaid's Zabaj). Incidentally he describes Kambuja. " This country is not an island, but is situated (on the continent of India) on that side which faces the country of Arabs. There is no kingdom which has a more dense population then Kumar* Here every one walks on foot. The inhabitants abstain from licentiousness, and, from
all sorts
of wine.
1
Nothing indecent
is
to
be seen in this
Zaid then proceeds to describe how the Maharaja of Zabaj invaded Kumar and cut off the head of its king, as a punishment for insult* In 802 A-D. Jayavarma II from Java became ruler of Kambuja and it again became a powerful state. Along with
country/'
him came the cult of Dsvaraja, which held that the ruling king was mystically connected with the linga which was the principal object of his worship and the High Priest of the God was the royal purohita and the High
was introduced from Kuftjara Kunja in South India, by one Agastya into Java, Bhrgu into Campft and Hiranyadama into KambujaKunjara Kunja is Kunjara Kunra, Anaimalai f the top of which was one of Agastya's residences according to tradiPontiff of the state*
cult, it is said,
This
tion*
E.H.I.,
i.
i.
p. 8.
p. 8-$.
B$,
483
The
The
Indian paral-
are (1) that in the close of the VII cen tury Rajasiihha of Kanci concentrated all activities on the 3aiva rites, and probably at that time lived TirumQlar,
lels to this cult
God Padmanabha
of
Trivan-
The
II
cult of Devaraja in
Kambuja seems
to
be a
blending of the
varma
two and spread to Indo-China. Jayahad quite as large a posse of officers as had the
;
contemporary Indian kings and his eulogies are in the same style as the Indian ones of the time , even imitating
the grammatical similies which characterise the Indian poems of this age. As the 3aiva cult was connected with
the
Bauddha on account
of the
common body
of TQ.ntrika
to LskanStha (Buddha) practices Jayavarma paid homage as well as to &va. Jayavarma III (869-877 A.D.) succeedr ed his father and was a great hunter of wild elephants..
He was
names.
succeeded
by a distant
deified
II
relative
Indravarma
I.
after
death
after
and given
new
Jayavarma
thus
became
death Paramos'",
vara and his son, Vi^uteka. Indravarma I was a great Numerous inscrip-. warrior and a great builder of temples,
tions of his
He
became
Isvaraloka.
in India with Architecture in Kambuja began as them in the JX wood and brick, but sandstone replaced before the IX century were century. "The monuments of simple plan, rectan* isolated towers, built with bricks,
gnlar, with
walls
relieved
only
by
false
doors.
The
began
With Jayavarma
III
new
Java.
first
He
built three
capitals
one
another.
The
was Hariharalaya, where he built a temple and a lake (d&k, tajaka), 2 miles palace in front of an artificial
The ditch round the width. long and 1-3 of a mile in stone bridges with parapets palace was "crossed by broad
of giants holding serpents in their hands, representing 50 the churning of the ocean" $ it was protected by about with towers with human faces, and surrounded by walls
full-size sculptures of
1 The second was nymphs on them. both Amarendrapura and the third, Mahendra Parvata,
built
on the
In
the Chinese
army went
''virtue
His
son,
Kandarpadharma, called
incarnate" in an inscription, regularly paid tribute to China. His son Prabhasadharma was killed by
and anarchy ensued (645 A-D-). Order was restored by VikrSntavarma, who by 657 A.D. built several retemples to iva and one to Visnu. Thereafter China
his minister
to,
Then Pythinvasions which destroyed Kambuja also. vtndravarma founded a new dynasty. He was succeeded
nephew Satyavarma (c. 774 A.D.). In his reign also there was a raid by the Javanese and the temple of Mukhalinga was destroyed by "the vicious cannibals 2 The coming from other countries by means of ships." a new idol. He was king renewed the temple and installed acceeded by his brother Indravarma in c. 785 A.D. Another Javanese raid and another temple destroyed and He built and rebuilt were the chief events of his reign. ankaraendowed other temples, especially one to
by
his
'
'
"
ii
"
------.
1.
/*>.,
pp. 87-88.
inscription
in
2.
Quoted from an
Champa by Mazmndar
p. 50.
485
narayana.
company
time these two gods had begun to part His brother-in-law in South Indian temples.
By
this
rl Harivarmadeva reigned from 800-820 ViraVijaya A.D. He defeated the Chinese and acquired two difi* tricts and assumed the title of Raj&dhiraja itl CampB-
pura ParameSvara, 'king of kings, supreme lord of Camps.' His son VikrSntavarma III reigned from 820 A.D. to 860 A-D. His general Par ravaged the towns of the Kambujas>
He
also
built
With
Vikrantavarma's death the dynasty ended. Indravarma, of Camps and possibly a local chief, made himself master
assumed the
title
of Sri Jaya
Indravarma Maharajadhiraja.
one Bhrgn into Campa. fa temples and also built a temple for Svabhagada, 1 Buddha. He reigned till 898 A.D*'
Bhrugu family, for the new Kambuja was introduced by He gave endowments to &va
,
The flow of Hindu culture to Java was continuous. But we must not think of any sudden and definite concontinuous current of immigration quest) but rather of a and often merely starting perhaps from several springs into a flood." 2 Javatrickling* but occasionally swelling nese traditions represent the Indian as coming from
annals mention a kingKalinga or Gujarat, and Chinese M In 674 dom called Kalinga in Central Java and say, A.D. the people of this realm took as their ruler a lady Her rule was most excellent, even of the name of SIma.
not picked up. An Arab things dropped on the road were chief (an Arab colony existed on the western coast of Sumatra from an early date) sent a bag of gold to be laid down within her frontiers- The people avoided it in
Walking and
1. 2. 3.
it
remained untouched
p.
155.
p. 3 (B.R.
Quoted
in
Chatter ji).
4s*
Indian colonists also migrated from the coast of the
Tamil country.
refers to
intercourse .between
also Ksverippaftanam and &vakan5du (JSvS, perhaps Sumatra). From that seaport an Agastya sailed in the VII century and carried the cult of Devaraja already discussed' In an inscription in the Pallava grantha script and Sanskrit language dated Saka 654 (732 A.D.)of Central
in this century the centre of power, JavS> which became of a aiva temple there is a reference to the construction
in
Kunjara
built in
Kunja (Agastya's
The
son of Sannahadedicated a
this invokes
Sanjaya
tifiga therein.
The
to
inscription referring
&va, Brahma,
and Visnu.
the
Another inscripconstruction
of a
tion
dated 760
A-D.
refers
black stone
the VIII to the X cenby the rulers of Middle Java from This was due chiefly to the stimulus of Agastya tury. and his descendants in Java which led to the building of " of which four are dedicateight temples at Prambanam, ed to Brahma, &va, Visuu and Nandi respectively
1 image of Agastya by the king Gajayin. There are inscriptions of 809 and 840 A.D. which refer many temples were built to Hindu temples on a hill
;
The
largest
is
in which are images of the god as containing four shrines Mahsdeva and as Guru, of Ganesa and of DurgS. The
balustrade
is
ornamented with a
2
series of
reliefs
illnstrat
On
plateau, 6,500ft. roads or flights of stairs, on one of approached by paved which about 4000 steps still remain. Originally there
temples were
built.
The
Ib.
H.B.,Ui,p.
167.
487
of these only eight
now exist,
temples
wooden
As
at Mahftafter
balipuram
these
are
now named
the
HaMbMrala
heroes.
"They
and
Sumatra was
late in the
visited
VII century ;
was prevalent
century the great gailendra dynasty arose in r!vijaya ruled over Java, and the (Palembang). This dynasty Malay peninsula. Its kings were Mahayana Buddhists
script.
They were
therefore
The
gailendra kings
A in Java as well as in CampS. spread the MdhQy&na Buddhist inscription of 788 A-D. in Central Java in the
Nsgar!
a great temple to TrS at Kalasan in Central Java by a Sailendra king. But the wonderful monument at Borobudur is the greatest
of script refers to the building
result of
Mah&yana
it
in
this period.
in
1866,
"the temple
images and
here,
splendid work of
its
art,
stands in
festoons,
grey antiquity
loaded
with
built
life
the whole
up in and acts
stories
of
skill,
all
and around in this old temple is far beyond draws people from all parts of imagination no wonder it will find all the world to see'.it. Lovers of art and antiquity
5
old religion portrayed that they want in the study of this who know the arts so vividly in so many forms? [those
"
artists
(&
PI
the
1
intellectual
The Indian development of China in this period. Pandits who went to China in the Seventh century were PrabhSkara (627 A.D.) who translated three Buddhist books, tfadi (655 A.D.) who did two books, DivSkara who
translated 18
who
translated 7 works
VIII century Vajraproduced 53 books. Early in the bcdhi went from South India and gubhikara from who reached China in 719 A.D. .NfilandS. Amoghavarsa was the greatest translator of Buddhist works into Chinese
rites in
China.
He
translated 77
to
In the
have gone
to China.
Indian culture also spread west in this age. In 750 Khalifa Abu-l-Abbs as Saffah founded the A.D.
famous AbbSsid dynasty. Of his successors Abu Ja'far al Mansur (754-775 A-D.), Muhammad al Mahdi (775-785 Al Mfimun A.D.), Harun Al Rashld (786-809 A.D.), and monarchs. Mansur (813-833 A-D*) were the greatest transferred the capital from Damascus to Baghdad on the western banks of the Tigris. It soon became a very
was the Chancellor of great city. Khftlid bin Barmak the exchequer of the first AbbSsid emperors. Barmak was descended from a member of Naubehfir (navavihfira,
the
to Islam
but he
and
ters
descendants
who were minis803 A D- were believed to be Muhamin name. They sent for Indian scholars,
the Barmakides
made them
pitals,
the chief physicians of the Government hosand got them to translate from Sanskrit into
medicine,
Arabic, books on
pharmacology, toxicology.,
subjects.
The
04,
influence
1,
1,.
C, F. E.
Ch. XIV, XV
and XVJ.
489
of Indian culture
was
felt
very
much
at
the court of
Baghdad. Mansur, as prescribed in- the Artha Castro* foHowed a strict daily routine of royal duties, dealing with administrative work in the forenoon, and hearing desafter evenpatches and taking counsel with his ministers j In his age began the rationalistic school of ing prayers. Islam* As Sindh was under the rule of the Khalifa Mansur,
books
like
the
and translated
Arkhand.
res-
the
Sindhind and
Rashld
MansOr enlarged the translation department founded by and increased the staff. Under the advice of the Barmakides,
he developed Ihe arts of civilized life everywhere. Himself a poet, he was very liberal to poets- Mamun was Mathematics, the greatest of the Khalifas of Baghdad.
astronomy, medicine and other sciences were cultivated more diligently in his reign than before- Duban, a Brahma^ia,
Baghdad, then, became the centre for distributing Indian knowledge to the west. Arabic scholars took it to of Spain and the rest of Europe- The word Uccha, 'apex' a planet's orbit, was borrowed in the form 'aux' in Latin translations of the works of Arabian scholars. Europe
is
indebted to
for
the Arabians
also
the sciences of
the
zero,
numerals,
which made the study of Arithmetic possible (it being Romans on account impossible to be developed by the of their clumsy notation), the solution of Arithmetical
extraction of rule of threet the problems by the the square root and the cube root, the solution of Algebraical equations, the laws of proportion! Permutations
I.
A.I., pp.
xxxi-
62
490
and Combinations, Plane Trigonometry (without Logarithese were all thms) and Spherical Trigonometryi thence to and to Baghdad, India taken from
Europe*
siderable
The
Khalifas
of
Baghdad
caused
a con-
number
of works
down
to
the
XVII
held in great esteem, and Caraka is repeatedly mentioned in the Latin translations of Avicenna (Ibn Sina), Rhazes
(Al Rasi)
chemistry went to foreign countries as the hand maiden of Indian medicine and the use of metals and Indian drugs to cure
Serabi).
Indian
A reminder
of this
is
found
English word tutty, impure zinc oxide, from Arabic The musical tutiya, itself from Sanskrit tutha, zinc.
notation designation of notes by the first syllable of their names $0, ga, ma, pa, dha, ni passed from India to
in
the
XI cen-
names
itselt
altered to da,
re,
is
from gamma,
scale*
This period of three hundred years 600-900 A.D. is the most glorious in Indian history, with regard to the
cultural influence
and Indian culture then slowly spread to Europe in the West and Japan in the East* But in India itself the princes had developed a great jealousy of
each other, chiefly due to the Rajput sense of personal dignity, which developed into constant internecine feuds,
which made
it
CORRIGENDA
Page Line For 34 and 5
22
1
Read
and
Read
Bfhad
Prakrit
24
4
12
15
Brhad
Prakrit
Himalayan Himalayan
195
30
1
19
Arya
vedic
Arya
Vedic
197
Kstrapa
26
Dasyas
altais
Dasyus
Altais
27
199
Kabul
Ksatrapa Kabul
32
39
20
21
16
26
Malwa
tt
MalwS
40 49
52
55
26
31
7 21
200 205
ndtaka
phrese
ndtaka
phrase
arthasastras arthafestras
27
3
Castan
Cabana
Ksatrapa
Samhiha
Samhita
Sodasa
Samhita
Samhita
206
207
Ksatrapa
33
23 2
3
24
it
Murundaa Murundas
retaliputra Pataliputra
79
87 93
Vyakhyana Vyakhyana
Sodasa
209 210
213
Isvarasena Isvarasena
Vyaka
Vaisesika
Vyaka
Vaisesika
22
Mahavamsa
Mahavainia
asceties
af
95 108
109
4
1
16
23
21
if
ascetics
of
Agamas
Pandvas
Sastras
Agamas
Pandavas
Slstras
218
26 2
219
ti
Goutami
Balasri
Gantami
Balasri
110
112
123
28
29 7
7
Tirthankar Tirthankar
Seistan
223
225
25
Goutam!
rajarisi
Gautami
rSjajsi
SIstan
26
125
Banddha monks
Bauddba monks
they
20
Mahavira MahSvira
VibhajavSdis
Vibhajjavfidis
32 Agatna
Jnitrikas
Jfiana
127 132
133
7
3
whey
Agam
Jnitrikas
14 25 32
35
obsorbed
absorbed
2
3
Jnitaputra Jnataputra
Mahayana Mahayana
ganySsi
Sanyisi
32
JSana
osoterie
HastinSpnra
Hastinfipur
134
137 144
150
176
22
esoteric
34
6
11
5
or
varttikas
of
10 15
Comoat
skiriting
Como
of
at
vSrttikas
skirting
Cinakya
of of
Canakya
of
fialihotra
234
241
34
11
Mahftbhasya
182
24 33
Saiihotra
MahabhSsya
247
184 192
Capita
Capital
16
VasiBthiputra
14
yavana 63
yavana
492
Page Line For
247 32
Read
Sambhu
Read
Samba
Bhattarika
Amarasvara Amareevara
249
250
253
13 6
17
Candavarma CandaVarma
Canda
Canda
Sfupa
s&pa
,,
20
Saftgharams saftgharamas
Kati
Sri
30
31
16
2
Kati
Salankayana Salankayana
255
fa
Ksatriya
279
14
27
Kakustha
Kakustha
256
M
19
Kastriya
Vijayasiva Vijayasiva
25 20 18 23
27
258
261
280
281
22
1
Mundarastra Mundarastra
Didiga
Dadiga
262
Pragjyotisa Pragjyotisa
Pusyavarma Pusyavarma
Kalifiga
7
fl
31
10
263
10
1 12
Kalinga
grant
Chronology
285
264
grants
Pundravarddhana
Pandravardhana
Kathiavad Kathiavad
265
KancanakaKancanaka
Konganivarma Konganivarma
Salankayana Salankayana
286
288
16
19
Pancatantra Puncatantra
22
27
Karnasuvarna
Karnasuvarna
f,
21
266
14
31
Mayirsarma Mayursarma
Trilocana
Vasisthiputra Vasisthlputra
23
Magadha
Trilocana
6
267
13
Velanandtt Velanandu
Sadanana
ghatika
adanana
ghatika
20
268 269
19
VadugavaliVadugavali
Uraiyur
Uyaiyur
9
15
27
Pragjyotisa
Pragjyotisa
Renadu
cent
Renadu
289
cent
>t
ff
Kongodha Kongoda
Rajendra
.Rajendra
17
11
270
10
13
Pundravarddhana Pundravardhana
bhattaraka bhatfaraka
SurSstra
14
Sailodbhavas Sailodbhavas
271
14
Sur5s{ra
22 25
rajarsitulya rajapsitulya
28
Vikramaha Vikramah
Pundravarddhana Fundravardhana
291
Sura
th
Sura
the
272
7
11
16
Ajanta
Ajanta
Bhanu
Bhanu
292
14
20
Lendalura LendulSra
273
Latnpaka Lampaka
Maukhara Maukhari
493
Page Line For
293
2
Read
Nalavadi
Read
Simhavisnu Avimta
Nalavadi
19
Simhavisnu
Avanita
294
295
26 26
Musaka
Avanita
Musaka
Avinlta
ii
26
32
29
9I
Kongani
301
15
Kongani
Matrivisnu Matrvisnu
302
304
16
378
Silappadigaram
17
Bhuvikrama Bhuvikrama
Srivikrama^ Srivikrama
ti
31
309
310
327
32
27
Agama
incribed
Agama
inscribed
379 383
Parankusa Parankusa
6 12
Ayuktaka
Ayuktaka
9
21
MSwad
Mewad
Rdjatarotigini
328
Kumaramatya Kumdrdmdtya
indicates
indicate
384
Rdjatarangini
331 3-4
,t
27
19
Turaskas
s
Turuskas
is
333
350
6
25
beeu
been
390 392
Triyanbaka Tryarhbak
20
Jayasimhal
Jayasirhha II
351 354
356
13
Panduranga Panduranga
393
31
3
Ni&dha
Nisada
;,
9
1
Mananama Mahanima
Varddhana Vardhana
bhattaraka
394
i>
16
Mutharaiyas
Muttaraiyas
bhattaraka
414
415
419
n
27
18
1
Mupparasa
Muttarasa
357
21
Sasanka
Sasanka
362
363
17 35
Gambo
N.M.H.I.
Gampo
H.M.H.I.
Sivamara
Soveti
Sivamara
Soremati
366
367
14
16
Kongodha Kongoda
Susthithavarma
Susthitavarma
nomba
Varguna
Sadaiyan
renouned
nolamba
Varaguna
Sadaiyan
420
421
24
19
3
20
Karnasuvarna
Karnasuvarna
Simhavisnu
Sirhhavisnu
428
439
renowned
31
Saddarsana
375
19
Saddarsana
441
,
Sivadrsfi
^ivadpsji
376
377
15
12
sutra
1
sStra
478
485
mortor
mortar
ParameBvara
13
Bhrugu
Bhrgu
INDEX
COMPILED BY
M.
S.
SARMA,
p.
488
4C1
Agama
Agarna
rites
rites,
p. 113, 136,
433
p.
fundamental
361, 364
360, 361 145, 154 p. 315
characteristics of
p 105
p.
Abdu-r-Rahman
Abhidhatntna
107
Influence of
p.
Abhidhamtnavatara
107
Abhidharmakosa
Abhiras
p. 315,
450
426
Abhimanyu, Rastrakfita
p.
258, 264
Abu
Ja'far al
Mansur
p.
p.
488
41 1
Abu Zaid
p.
p. p.
107
226
107
p. p.
460, 482
Achaemnian dynasty
Acyuta, King of Aryavarta
p. 123
109
p.
105, 106
p.
319
p.
256 312
72
p. 245, 482
p.
p.
Acyuta Kalappala
Adhisimakfsna
p.
228
114
p. 71,
Agastyas
Adi Buddha
p.
p.
226
441
Agattiyam
Agesilas
p.
P-
245 245
p.
p.
396
Agni (Bhargava
Rsi)
p.
48
33
367, 438
Agni-S6ma
Agnimitra
cult
p.
Adityasena
p.
Agnivesa
? 195 P- 95
p. 75,
Aiksvakus
89
Aingurunuru
Aitareya
p. 3 19
p.
Brahmana
of
76 f 81, 49
P.
287
Aja
49
122
Adityavarma,
Aeschylus
W,
Calukya
p.
372
138
Ajatasatm
Magadha
p. 121,
p.
p.
Agama
doctrine
106
Ajatasatru of KSpI
p. 73,
75
04
496
A
Ajlgarta
Pp.
cant.
46
133
AAgas
(Jain)
p.
145
Ajlvaka order
Ajlvakas
Angas, people
Ahgirasas
p.
p.
74 39
Akalanka
Akaiavarsa
See Krsna Al Beruni
II
440
Angiya family
Anguttara Nihdya
Antialcidas
p.
p.
p. 195,
212
87
P-411
199
223
170
p.
p.
Antigonos
Antikini
p. p.
Al
Mamun
See Rhazes
488
170
191
Al Rasi
Alaric
p.
490
346
Antiochus
p* 152, 170,
Antioka
p.
p.
p.
170
233
Antoninus Pius
Alexander
p. 87,
Anu
Aparajita, Pallava
p.
P- 43,
44
127,128,139,
Amarasirfiha
140,147,
416, 417,
420, 421
317
43 43
Aparajita Guhila
p. 424,
p.
435
155
p.
Aparantas
P-
Apastamba
Apollonius
p. 94, 114
p. 126, 127
p.
238 368
(Rastrakuta^
p.
Appayika
p.
p.
p.
440
454
Amoghavarsa, a pandit
p.
p.
488
362
Amsuvarma
Anandavardhana
Anangaharsa
399,401,410,411,436,481
Aranyakas Archimedes
Arikisari Parankusa
p.
p.
p. p.
441
77
438
357
387 438
147
147
p.
p.
p.
Maravarman
Aristobulus
p. 379,
423
140
Anarghardghava
Anathapindika
p.
p.
p.
p.
Aristophanes
Aristotle
148
147
Anavas Andal Andhra coins Andhra dynasty Andhra Kings Ahdhras p. 47,
'
P- 43, 44,
73
P 434
P*
p. 192,
Arjuna, Pandava
Arjuna, Minister of Harsa
p.
52 45
193
p.
264
222
Arjuna Kartavlrya
p.
p.
76, 82,
14, 128,
Arjunayanas Arsaka
p. 196, 258,
P-
155,182,192,196,199,
200, 201, 207, 211, 229,
235, 247, 287, 292
Artatama
Arthdsdstra
p.
See &ttavahanas
Aryabhata
p.
316
A-idnf.
AryadSva
p.
243 122
Asvala
p.
p.
7*
p.
Asvalayana
Asvapati
94
89 39
p.
p. 29, 30,
66
32, 38, 80
p.
AsvasSna
242
281
Asvavarma
Atharva
Atharvaveda Samhtia
p.
359
p.
p. 55, 60,
113
Awnakas
Aseka
p. 5,
p.
88
Atharvaveda Upanisads
Atreya
p.
137
95
152,153,154,166,
p.
Avantiputta
p.
p.
p.
119
Aspavarma
Asfddhydyl
p.
214
93
Avantisundarikathd
437
122 471
p.
Avantivardhana
AstdAgahrdaya Samhitd
Asfdnga Sangraha
Asta'sati
p. p.
p.
439
439
Avantivarma
Aviccnna
Avinita Kongani
p. 399, 467,
p.
490
197
440
242
p. 295, 377 p.
Asvaghosa
p.
Azes
B
Babhravya
Babylonians
p. 97,
182
Banas
Pp.
239
293
418, 474
Bandhuvarma
Bappadeva
Bapparaval Barbaras
Bardasanes
p,274
p,
P.
211 383
P-
95
P- 57, '207,
262
BShu
Bala
P-
48
? 87 p. 233
p. 75,
.
Pp. p.
95
Baihadrathas
89
182
Bdlabhdrata
Baiaditya
441
Bauddha
cult
p.
p.
P-
303
Bauddha
Bauddhas
Tripitaka
Bdlardtndyana
BSiarjuna Maha
Biva
441
154
115
Gupta
p.
407
406
Baudhayana Bhadravarma
p. 94,
P-
351
Balavarma
Balhara
p. 256, 263,
p. 403, 410, 41 1,
435
p. 195,
223
BSna, poet
440
P-
437, 451
498
Bcont.
Bhagiratha
p. p.
p.
278 437
Bhfgus
p.
p.
p.
39
73
Bhaktimarga St9tra
Bhamaha
Bhatnati
198
p.
p.
p.
Bhumaka, author
p.
p.
p.
438
401
196
Bhandi
Bhumbbuvaka
Bhumimitra
Bhanu Gupta
Bharadvaja
Bharasivas
95, 96
p.
Bhusana
Bhutinanda
p.
p.
437 208
265
Bharata
Bharavi
p. 48, 49,
96
Bhuvikrama Kongani
Bithbisara
p. 119, 120,
p. 378,
Bnargavas
Bhartrhari
p. 45
p. 437,
II
125
153
438
382
143
Bindusara
p. 152, p.
p.
Bhartrvaddha
PP. p.
Bodhidharma
BSdhisattvabhutm
354
315
Bhasa Bhaskaravarma
BhatSraka
Bhatta Narayana
367, 386
Bower manuscript
Brahmadatta
p.
244
119
p.
289, 290
p.
p. 89,
438
213 274
Brahmagupta
p. 366, 439
p.
Brdhmanas
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Gupta
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Pp. p.
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Brahui dialect
438
290
265
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55
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Brhadasva
Bhavabhuti
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P-
Brhaddevata
Brhadratha
p.
p.
93
51, 194
p.
p-
350, 482
P-
Brhajjdtaka
316
58
192
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Bfhaspati
p.
p.
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321
p. p.
p.
95
95
P. 411, 414
p.
P-
Bhimavarma
Bhinmal
Bhogi, King of Vidife
P- 270,
P-
211
316
347
315 318
Bud
Buddha
Buddhadatta
p.
Bhogivarma
Bhojadiva
Bhojakas
Bhojas
p.
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P-
p.
p. 315,
425, 456
P-
193
295, 321
p.
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438
371
Buddhavarma, Cajukya
p.
499
B
Buddhavarma, Fallava
Budila Asvatarasvi
p.
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296
73
Burdoe
p.
p.
286
347
p.
Burzoe
Caca
p.
p.
363
Carvaka
Castana
Catuhsatika
p.
95
Cahamana house
Caityagrhas
402
249
333
p,
p.
p.
243
Cakrapalita
Cavadas
Cedis
381
Cakrayudha
Calukya dynasty
400, 405
p.
298
Cellana
120
Cera dynasty
Ceras
p. 76, 82,
p.
211
421
Ceia (Caitra) dynasty
p. 193,
263
194
121
Cajukyas
Ceta family
162, 169,
p,
p.
p.
Canakya
p. 126, ISO,
181, 182,
228
293
118
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ChandGgya Upanisad
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p. 79, P,
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p. p. p.
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Candisataka
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Candraditya
P- 337,
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Claudius
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Codaganga
Cola dynasty
Colas
P*
p. 211, 420
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Candrarfisa
Cosmas
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p.
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348
220
139
208
Craft guilds
Candraplda
Caracalla
384
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Culani
Cults-Vaidika and Agamika
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p. 95.
490
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222
209
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Carayana
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p.
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97
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p. 291, 292,
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365 365
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Devapala
p.
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422
p. 405,
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51
p. p. p. 275, p. 363,
39
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DSvaputras
Devaraja
p. p:
281
360
382
298
380 152 262 333 257
p. 46,
DSvarata
p. 46,
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Daimachus
Daivaputras
p. p. 258,
p. p.
Daksa
Damana
Damodara Gupta
p. 287, 288,
439
387
Danamava
Dandakas
Dandaniti
p.
p. p.
p.
76
95
Devavarma, Javanese king p. 236 Devavarma, King of Vengi p. 265 Devavarma, King of Campa p. 351 Devendrapala p. 405 Devendravarma p 329 Devi Naganikaya p. 212
Dbadiyappa
Dhadiyasa
p.
p.
414 414
217
Dandin
Dantidurga
436, 437
475
Dbammanandi
p.
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Dhanadharma
Dhananjaya
318
208
257
322*
p. p. p.
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176, 191
Dhanurveda
Dhatiurvidya Dhanvantari
Darsaka
Darsanas
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p.
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96
p. 92, 189
317
Dasa Agisala
Dasakamdracarita
Dasaratha, Iksvaku king
Dasaratha, Mauryan king
p.
p.
204 436
49
Dhanvantari Nighantu
p.
441
301
Dbanyavisnu
Dharapatta Dharasena 1
p. 272,
p.
p.
p.
290, 303
p.
154,
290
186
Dharasena
II
p. p. p.
p.
290 364
365
p. 114
p,
Dharasena
Dharasena
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115
Dharasena IV
p.
47
327
80
45
Dharmabindu
p.
p.
p.
439
364
333
p.
Dharmditya
Dharmadosa
Dharmaklrti
p. 260, 263
Dattaka
p.
p.
97
194
p. 315, 439
p.
Davarlka
Demetrius
258 146
Dharmapaia
Dharmaphala
p. 191, p.
Demokritos
237
501
Deont.
Dharmaraksa
p. 237,
354
488
Diodotus
p.
p. p.
191
Dharmaruci
Dharmasangraha
p.
p. p.
Dion
195
242
144
93
Dion Cbrysostom
231
p.
p. 94,
p.
p.
98
p. 119, 121 DIrgha Carayana Divakara, IksvSku king p. 71, 75 p. 488 Divakara, a pandit
143
Divakarasena
p. p.
276
DhSra
391
Divydvaddna
Dravida Sangbam
Dravidian people
Dhorappa
Dhrtarastra,
p.
414
Kaurava king
p.
p.
52
75
20
Drena
p.
p.
96
44
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Dhruvabhata
DhruvadSvi
p. 383,
p.
391
381
Dronasimha
290
P-
269
Druhyu Druhyui
50
p. 370 Dhruvaraja Indravarma DhruvasSna I p. 290, 303 DhruvasSna II p. 445, 364, 365
Duban
p.
489
Dhvanyattka
p.
441
p.
226 429
252
175
Durmukha
Durvinlta Kongani
p.
p. 87,
88
p.
p. p.
P.
377, 378
p.
Duryodhana
Dusratta, Mitanni king
52
p.
P*
p.
55
416
234
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48
Dntthagamani
210
p.
392
Elagabulus
Eleatics
p.
233
p. p.
p.
146
Empedocles
Essenes
Etfuttogai
146
238
p. 263,
386
Eastern Gangas p. 269, 275, 289 322. 329, 368
p.
p. 191, 196,
442
197 191
Eucratides
Euthydemus
p.
$02
Fa Hsien
Fleet
p. 118
431
GajaySm GaJava
Ganapatinaga
p.
486
97 256
Geiger
p. p.
p.
118
Pp.
Ghatakarpara Ghat6tkaca
317
255 399 97
Ganda
Trinetra
p.
419
44 74
96
Ghazm
Ghotakamukha
Gonardiya
p.
Gfcndhara
Pp.
p.
p. 97,
GSndhara Art
Gandharas
204
144
222
p.
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Gonikaputra
p. 200,
Gandharva Vtdya
Gangaraja
p.
p. 97,
p.
144
p.
p.
p.
351
122
Gangaridae Kalingae
263
p.
383, 385,
Gangas
412, 413
449
Goparaja
p. 281, 282,
325
Gangas
Ganitasarasatngraha
Gardabhilla
p. Pp.
GSpatha Brahmana
441 198
207
p. p.
76 368
Gosala
133
Govinda
Govinda,
p.
Gardabhins
Cahamana
II,
p.
403
391,
Garga
Gargi Samhitd Gargi Vacaknavl
p. 194
p. 194,
Govinda Gevinda
Ra&trakuta
p.
195
446
III,
p. p.
73
73
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p.
391,
Gargya Balaki
Garuda
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p.
p.
138
412,415,416,447
'
Garulaka clan
290
315
GSvindaraja
p.
292, 428
p.
p.
p. p.
Govindavarma
p.
287, 292
p.
439
Grahavarma
Greek Art
p.
357
437, 384
251, 252
Ill, 118,
Greek astrologico-astronomy
p.
239
p. 94,
95
p.
240
138 93
p. 87,
Grhya S&tra
Grhya Sutras
p.
p.
94, 98,
p.
99
39
Grtsamada
503
G
Gudapbara, See Gondopharnes
Gudnaphar,
303
cone.
Gunaga Vijayaditya
GunSrnava
II
p.
413
387
p. p. 352, 353,
Gnhasena
Gohila
Guhilots
P- 290,
Gunavarma
Guptas
354
p. 228,
Gurjara Rajaputs
p.
365
4 1 1 , 441
P-
Gurjaras
382
402
GunSdhya
243
Guvaka
H
Haihayas
Hajjaj
p. 43. 44, 45, 48,
Harsadeva, King of
291, 403
p.
Kamarup
Harsa Gupta Harsavardhana
p.
p.
386
380
p.
p. 212,
364
213
243
359, 361, 362, 365, 366, 390, 426, 428, 429, 430,
p.
p.
441
p. p.
401
439
Harun Al Rashid
Hastayurveda
Hasti
p.
p.
488
316 321
p,
46
p.
p.
255
276,
Hastivarma
Hellas
266 147
291
Heliodorus
Hellenic art
Herakleitos
Harisvami
Harita
P.
438
95
P.
204 146
156
Herakles
Hermaeus
210
Herodotus
p. 123, 138, p.
p.
p. 391, 441 Harivamsa HariTarma,Kadamba kingp. 293 Harivarma, Maukhari king p. 273
Hetuvidya
EKnayana
Hippalus
2$6, 227
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Harivarmadeva
Harjaravarma
Harsacarita
p.
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p.
490
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490
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504
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con*.
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p. 383, 384, 391,
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Iksyakus
India, Foreign trade of
400, 405
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Iriga
p.
443
416
419
325
p.
P*
116
P-
Indian art
Indian craftsmen,
Indra, RSstrakfita
skill of
252
Iriva
Nolamba
p.
p 140 p 392
374
Indrabhattaraka, Eastern
Isanavarma, King
p.
of
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p. 481,
CSlukya king
Indrabhattaraka, Visnu-
482
209
441
441
Istahkri
P 360
p. p.
kundin king
Indradatta
p. 278,
292
275
Isvaradatta
Isvara Krsna
P-
315 340
p. p. p.
Isvarapratyabhijna Sutra
Isvara Samhita
Isvara sena
209
Indravarma, Eastern
Ganga king
p. 275, 322,
329
p.
287, 298
418
Indravarma, King of
Campa
p.
484, 485
Itsing
P-
450, 487
Jadirana
Jagattunga
Jahlana
Jaimini
Jaimimya Br&hmana
Jaina cult
Jaina
movement
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Jainas, Fission of
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50$
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I
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365 382
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Jayabhata II
p.
p. 381,
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Jayavarma
Jayavarma
II,
Jayadama
Jayadeva
Jayaplda
Jayasakti
p. p. p. 384,
p.
p.
206
385
III,
King
of
439
405
Karhbuja p. 483
262
Jayasimha, Calukya
294, 388,
389, 446
Jinagupta
Jinasena
p.
Jayasimha Jayasimha
I,
E. Cajukya king
p.
374
392
371
391
Jiviendrabuddhi
Jivita
Jivita
438
428
II,
E. Calukya king
p. 374,
Gupta Gupta
p.
287, 355
II
p. 385,
p.
Jayasimharaja, Calukya
p.
p.
Jnanasambandasvami
Jnanasiva
434 427
204
Jayavaraha
Jayavarma, King
of
p.
p.
p.
Funan
349,350,351
Juska (Vasiska)
Jyotirvi&abharana
Jyotisa
p.
317
93
p.
P-
260 451
Kalacuris
p. 291,
p.
p.
403
p. 97
p. 437,
p.
Kalaka
Kalakacdrya Kathanaka
198
198
Kalapastambha
Kalasoka
p.
p.
386
125
280,281,293,294,340
Kadungon Pandiyadirajan
p.
Kalhana
Kali era
p. 385,
467
296, 378
p.
p.
p.
53
Kahola Kausitakya
Kaivartas
73
Kali-Visnuvardhana
Kalinatha
p.
412
207
p.
p. Ill,
96
Kakas
Kakkaraja
P*
258
389
Kalingas
170, 234,
369
Kalittogai
p.
319
398
441
Kakkuka
Kaksasena
382
72
Kallar
Kallata
p.
p.
p.
Kakusthavarma
Kalabhras
Kalahari era
p. 277, 278,
279, 333
p. 296,
378
p. 93,
94
p. 145
p.
125
p.
p.
242
263
373, 388
506
Kconf.
Kilidasa
p. 276,
317, 318
p.
Katyayana
Kau^idinya
p. 144,
192
399
p. 234, 349,
p. 51, 52, 74,
353
p. 316, 322,
326
387
Kaurayas
Kausltaki,
109
p. 386,
Brdhmana
p.
71
U
Kamarnav*
III
407
Kautilya
181,326
407
181 187
See Canakya
468
57
95
p.
441
81
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p.
p. 72, 73,
PP. p.
379
408
198
386 484
Khaharata clan
Khaharatas
p.
p. p.
220
488
p. 192,
212, 213
p. 202, 203, 204,
488
380
p.
Khalifa
Mamuo
p.
399, 489
380, 489
p* p.
Kanka
Kaavas
P-
380
199
Khalifa Mansur
p.
P-
Khalifa Mutassim-bi-llah
399
Kanvayana kings
Kapila
Kapisthalla
p.
196
95
Khalifa
Khalifa
'Umar
364
P. 91,
Usman
p. 360,
p. 380,
364
125
p.
p.
P-
95 72
Khalifas
399, 490
p.
p.
Kapya Patancala
Kara family Kara kings Karakandu
KarikSl Cola
p.
Khatidakas
386 431
P-
Khandakhddyaka Khandanakhadyaka
Kharagraha
Kharaparikas Kharavela
Kharosthi script
439
489
p.
p-
87
p.
p.
364
258
Karkaraja
361, 399
p.
45
124, 146,
p.
184
120
p.
441
Khema
Khshayarsha Khusru II
Nayanar
KSrtavirya
Keuik&ottti
p.
P-
396 52 450
75
p.
p. p. 286,
124
370
p. 438,
Khusru Anushirvan
347
Kaiis
>
P.
Khusru Parviz
Kilakilas
p.
p.
362
207
Kaasito kings
p. 55
p.
p. p.
237
Kiratarjuniya
'
p.
243
182
Kiratas
437, 443 p. 2, 87
Kirtivarman
p. 293,
368
K-cont
KIrtivarman
KIrtivarman
I
p. 294,
p.
.
370
Kulasekhara
p. 397, p. 386,
434
464
196
255
It
Kissah-i'Sanjan
Kulastambha
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p.
p.
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,
354, 438
p.
Kumara Gupta
p.
274, 283,
Koliyas KonadSvI
p.
p.
119
467
120
369
Konganivarma
Kosala devi
KSsalas
p. 74,
p.
p.
269
271
II
p.
p.
p.
354
242
Koftiyagana
225
97
Kramapatha
c
p.
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visnu
p. p. 432,
p.
296
Krsasva
p.
p. 390, p.
96
Kumarilabhatta
439
212
212
Krsna
428, 475
Kuraaro Bhaya
Krsnall
Krena
III
414
61
p.
p. p.
212
379
p.
p.
p.
442
121
p.
p.
274
291
Kunindas
p. 196,
p. P-
205
429
p. 293, p.
295
Kunkumamahadevi
Ku?al Kuravas
Kuru-PancSlas
Kuirundogai
Ksapanaka
Ksarapani
Ksatrapas Ksatravrddha
317
95 43
p.
318 p. 2
73
p.
214
124
p. p.
p. p.
p.
p.
p.
319
123
Ksemaka
Ksemakaradeva Kubera
Kuberanaga Kubja Visnuvardhana
Kujala Kadphises
Kulaipa
Kurush (Cyrus)
386
257
Kuea
Kusanas
p. 196,
108
p.
p.
276
p.
p.
370
201 205
p.
439
395
236
p.
p.
p.
Lagaturman
Lalitaditya Muktaplda
p.
398
p. 384,
Lankavatdra Sutra
Latas
.
p. p. p.
315
385, 471
368
108
Lalla
p.
439
Lava
508
Lr-eofit.
Liaka Kusnlaka
p. p.
p. p. 89, 119,
198
Lokamabadevi
Lokafattoanirnaya
p.
427, 471
p.
Liang dynasty
Licchavi dynasty
236
385
255
439
Lokavibhdga
p.
280
95
Licchavis
Lieut. Speke
Lokdyata
p.
p.
83
M
Macco Kalingae
Macedonians
_
P*
263
Mahajanaka
p.
112
74
Pp.
140
209
Mahdjanaka Jataka
Maha-Kosala
p.
Madhariputra Isvarasena
p.
p.
90
Madhava acarya
Madhavakara
Madhavaraja
I,
p.
316
439
Maha nama
Mahanand!
305
125
P-
p.
Sailodbhava
p. 289, 366
Mahapadma Nanda
Mahaparinibbana Sutta
298 292
Maharasfrakas Maharathi Kalalaya
p. 53, 54,
125, 153
p.
p.
Madhavavarma, Visnukundin
p. 278,
126
369
Madhavavarma
.
II,
Visnukundin
p.
p.
212
212 207
73
Madhavavarma,
W.
p.
p.
Mahasala Jabala
p.
334
295
Madhava HI,
Madhurakavi
W. Ganga king
p.
p. 425, 434
p. p. p. 126,
288
288
210
Mahavamsa
Mahavlra
p.
74, 205,
p.
Mahavlracarita-
p.
437
302, 312
p.
P- 74,
P-
227, 238
p.
362
315
363
p.
p.
P*
438
Mahendra
p. 257,
263
p.
p.
237
144
54
Mahendradhiraja, Nolamba
Mahendrapala
p.
Mahendravarma
Pallava
Mahabhasya
Mahabbojakas MahSbOdhivaitia
p.
207
124
424,426,434,436,
467, 472, 473, 474,
Mabadeva
p.
210
509
Mcoitf.
Mahendravarma
II
,
Pallava
p.
376
481
p.
473
Mahendravarma, King
of
p.
Kambuja
Mahendravikramavarma,
See Mahendravarma
I,
Varaguna Marasarva
p.
p.
397
392
Marasimha
Pallava
p.
P. p.
p. p.
416
155
Marathas
Mahinda
Mahisis
175
Maravarman Avani
Sulamani
p.
p.
207
399
378
Mahmud
Maitrakas
Maitreya
Maravarman Rajasimha
Masudi
396
p.
p.
402
437
315
p.
214
256
301
121
437
p. p. 272,
p.
Malava era
274
Matrvisnu
p. 50, 73, p.
p.
74
Malayaketu
Malla, Chief of Velanadu
p.
150
267
436
197
p.
p. P.
Malladeva
418
181
119
Maues Maunas
Maurya, derivation of
p.
p.
207
126
MallanSga Mallas
'
Pp.
.
Mauryas
Maukharis
p. 119,
Mananama
Mandanamlwa
MandhSta
Mangaiyakkarasi
p. 44, 45,
354
p 440 47, 48
p.
273, 286
p.
379
393
Maya Mayamata
Mayura
Mayuraja
Mayurak?aka
240
p.
316
437
Mangala Nolaihbadhiraja
Mangalarasa, Calukya
p.
p.
p.
p.
p.
388, 389
438
301
Mangalisa
p.
p.
Mayura Sarma
Megasthenes
279, 319
p. 139, 145, 150,
380
443
151,156,157,159,160,
161, 166, 169, 174, 179,
p. 434, 442,
Manikyanandi Manimekalai
p.
p.
440
200
Manoja
Mantaraja
442, 486 p. 89
Meghas Menander
Michael Angelo
p.
263
343
Manu
tfanu Smrti
144
240
P- 58, 144,
510
Mc<mf.
Mihirakula, See Mihiragula
Milinda, See Menander
p. 194, 230, 241
p.
p.
Mudrdrdksasa
p. p.
150
288,
Mudukudumi Peruvaludi
439
440
316
237
43
Milinda PaVha
299
Magdhatunga Muhammad-al-Mahdi
p.
404
488
p.
p.
Mimanuas
Ming-ti
PP.
Muhammad
Mula Raja I Mulavarma
Mun<Jaris
bin
QSsim
380
381
353
10
p.
Nimi Mithi, See Maues Moga, Moriya clan, See Mauryas Moriyas, See Mauryas
Son
of
p.
p.
'
p.
Mufija
p.
p.
414
438 258
378
MurSri
p.
Moriyas of Pipphalivana
119
253
Murundas
p. 207,
p. 377,
Mrcchakatikd
p. 122, 244,
Muskara Kongani
Mutibas
Muttaraiyas
p.
p. 47,
76
45
N
Nadi, a pandit
p.
p.
488
Ralas
p. 293,
p.
294
87
NSgabhata
Nagabhata
NSgadanta
382
Ndldyirappirabandam
425, 442
p.
p.
II
405, 480
p.
p. p.
p.
416
124
434
126
150
p.
Nagadasaka
Nagadatta
p.
256
Nandikkalambagam
varma
II
p.
442
Ndgadnanda
Naganika
Nagarjuna
437
p. 193,
p. 242,
212
247
207
Nandivardhana
Nagas
Nandivarma
II
Pallava Malla
395, 396,
194
Nggasena, a king
p.
256
Nandivarma
Nandivarma
I,
aiank3yana
p.
I
II,
266
&3lankayaaa
p.
P-
87
277
NahapSna
Naimiias
74
p.
404 96
p.
Nakharan
Pp.
208
Gnpta B5l5ditya
p. 272,
282
511
N- cant.
Narasirhhavarma, a Pallava
chief
p.
I,
Nilamada purdnam
418
Nllaraja
p.
p.
442
257
43
93
11
*
Narasirhhavarma
Nimi
371, 375, 376,
426, 434, 474
p.
Mahamalla
Narasiihhavarma
p.
NinrSsir
Nedumaran
.
p. 379,
434
Nirukta
Nisadas
p.
II
p. p.
p.
388
p.
Naravarma
NarSyana, author
274
438
196
Nisadhas
p. 49, 207
NltimSrga Kongunivarma
p.
Permanadi
p.
p.
415
p.
p.
406
357
mtisara
Nolariiba Pallavas
316,322
417, 418
p. 393, 416,
408, 409,
Nolambadhiraja
p.
415, 419
Nrpatufiga Vikramavarma
p.
Narendrasetm
p. 277,
p.
279
319
Nynsa
438
92
p. p.
96 96
Nyaya
Nyayabhasya Nyayabindu Nyayakcwika
p. p. 181, p. 315,
315
439 440
315
95
p.
p.
Neduujadaiyan
Nedunjeral
p.
397
Adam
p.
p. 231,
p.
279
233
p.
Nero
Nicaksu
Nikdyas, Buddhist
p.
439
72
Nyayavartika-tatparya tika
p,
p. 125
440
Onesicritus
p,
140
Padinenkilkanakku
p.
p.
442
319
Palas
Ruhmi
p.
406
Pallavadhiraja CSruponnera
p.
p. p.
438
385
393
Padmasambhava
Pahlavas
Pallavamalla
Pallavas
p. 210, 229, 266, 268,
210,214,218
Pajjota, See^Pradyota
'
*
Paksilasvami
181
395,416,417,466,473
Palumayi, See Pulum5yi
PSlaka
Pilas
126
p. 4 06,
449
Paucakas
j>.
207
66
P
Pancakrama
Paficaias
p.
conf.
Parthavas, See Pahlavas
441
88
Parthava valarsa
Parthians, See Pahlavas
p.
237
Pancasiddhdntikd
Pancasikha
p.
316
p. 91,
p. 182,
95
Parvataka
Pdrvafiparinaya Pasenadi, See Prasenajit
p.
p.
150
Pancatantra
437
76
Pdsupata ascetics
Patafijali
p. 95, 108,
p.
113
109
144, 155,
443
Patika
Pandiyas
Pdtimokkha
Pattinappalai
183
311
Panini
108,113,
Pattuppattu
442
207
115,144,241,273,438,450
Parabala
p.
Patumitras
p. p.
426
57
p. 3
Paradas
Paradavars
p.
124
88
p. 43, 51,
Paramartha
Paramdrthdsaptati
p. p.
It
355
315
p.
144
96
Pavana
Periplus of the Erythrean
p. 198,
p.
Sea
Parameavaravarma
p. 372,
Paramesvaravarma
Parantaka
I,
II
p. p.
377
418
421
Periyalvar
p.
434
190
Cola
Periyapurdnam
Perurhbidugu
I,
p.
Parantaka, Pandiya
See Kuvavan
p.
Pwrantaka Nedunjadaiyan
grivallabha
p.
Maran
420
Perundeyanar
p*
p.
442
Parantaka Nedunjadaiyan
Peru&gadai
442
155
P 416
also
P- 51,
Petenikas
p.
p.
Peyalvar
95
Philostratus
425, 434
p.
253
Parasara Samhitd
Pardsara
Parasu
Stnrti
p.
p.
240
315
45
Pingala
Pirudi
P-94
raiyar p. 415, 416>
Ganga
Rama
P-
417
Pisuna
Pliny
Flotinus
p.
Pariksdmukha
Pariksit
p.
440
70
319
95
P-
Parippadal
Parsees
P. P- 47, p.
238
382
441
Polalcora
Pdrsvdbhyudaya
p-
p.
419 375
1U, 112
Porqs
513
P
PoygaSlvar
PrabhScandra
p. P-
conf.
Priyadarsiha Prthvlndravarma
Prthvipati I
p.
p.
434
437
484
421
440
p. 415, 417,
p.
Prthvisena
265, 268
p.
p.
Prthvisena
II
277
393
Prthvivyaghra
Ptolemy
Pudattalvar
Prabhasadharma
Prabhavati, daughter of
P-
484
p.
235
Bimbisara
p.
434
396
387
120
Pugalecola Nayanar
p.
p.
Pujyapada Pukkusati
Pulakesin
Pulakesin
I
p.
p. p. 293, 294,
119 382
298
Pracetas
P-
47, 55
Pradyota
Pradyotas
Prajfia
125
124
Pulakesin JI
386
242
Pulindas
Prajnaparatnita
Prarjunas
Prakasaditya
P 258 P- 272
p.
p.
P.
472
p. 47,
Pramanasantuccaya
Prasastavarma
Prasenajit
315
351
Pulindasena
289
Pulumayi,
119, 121
p. Ill
P-
Pulumayi
Pura Gupta
p. 271,
Prasthanatraya
Pratapaslla
356 469
Purdna Samhita
Purananuru
Purisadatta
p.
Pratihara dynasty
Pratiharas
p.
p.
p.
319
p. 217, 247
Pratipa
51
93
73
Purnavarma
Puru
Purus
p. 352, 353,
P. 43, 44,
367
139
Pratisakhyas
Pravahana Jaivali
Pravarasena
I
Pp. 265,
P*
Pp. 36, 37, 39,
SO 45
43
297
Pukutsa Pururavas
Purusarthas
P-
Pravarasena
II
p. 265, 276,
278, 291
Pravira
P.
265
p 92 92, 95
Racamalla Permadi
Raghu, Iksvaku king
Ragbu, Kadamba king Kabila
p.
415, 419
p.
p.
285,
49
p.
286
p. 278,
p.
279
399
405
^362,363,256
514
R
Rai Siharas
Rajagi
RSjamalla, See Racamalla
II p.
cont.
Ratnacinta
p. p.
p. p.
362, 363
p.
414
Ratnavatt
Rajasekhara
Rajasiihha
p,
p. 403, 411
Ravanarjumya Ravanavadha
Ravikirti
438
438
293
p. 438, 471
p.
Ravisena
Rdjatarangini
Rajyasri
p.
p. 384,
398
Ravivarma
Rayachaudhuri Rcika
p. p.
Rajyavardhana Raksasa
202
45
p.
150
108
Reva
Rgveda Rgveda Samhita
Rhazes
Rites,
p. 97,
p.
394
59
p.
p.
402
438
Rdmabhyudaya Ramacandra
Ramanujacarya Ramases III
238
p. p.
p.
49
p.
p.
490
106 106
182
Agamika
Vaidika
83
253
Rites,
p.
Ramayana
Ranagraha
Rariaraga
P- 108, 109,
p.
Rohita
p.
p.
46
Ranadbiran Sadaiyan
379
422
294
Romans
Rsabhadeva
231, 236
p. 365,
p.
p. p.
p.
193
Ranakesar!
407
Ranarnava
Ranavigraha
407
404
198
Rudra
Rudrabhuti
p.
441
206
p.
p. p. 202, 205,
Ranbal(Ratnapala?^
Ranjubula (Rajula)
p.
360, 379
p.
Rudracarya
479
206
256
Rudradama
Rudradeva
Rudrasena
Rudrasena
I
Rapson
Rashid
R3stikas
p. p. P-
202
p.
p.
p.
489
155
206
265
Rastrakuta family
p-
392
Rudrasena
II
p. 265,
p. p.
I
276 206
Rudrasimha
450, 476
350
351 439
p.
p.
Rastrikas
p.
193
Rugviniccaya
Sabaraditya
p.
386
76
Sadacandra
P* p.
p.
208
242
Sabaras
p.
Sabarasvami
&abdavatara
p. 316,
p.
439
443
Saddharmapundarika Saddarfanasatnuccaya
Sagara
439
P-
*8
515
S
Sahasrajit
p.
conf.
43
Samudravarma
Sarhvarana
p.
262
Sailava&Bi dynasty
dailendra kings
p. p.
428
487
p.
50
Sanakanikas
p. 258,
p. p.
300 312
175
gailMbhava dynasty
Sailidbhavas
p.
p. 289,
p. 27,
366
407
Sangam age
Sanghamitta
Sanjaya, king of Kampili
Saindhava Saindhavas
Sainyabhita
culture
35, 96 p. 28
Pp.
p.
88
289
104 259
486
Saiva
Agamas
ankaracarya
p.
432, 440
Saka-Mahaksatrapas
gaka-Pablavas
p.
ankaragana
p. 292, 320,
321,
413
ankaravarma
ankha
p.
399, 400
p.
p.
Saka-Yavana-Pahiavas
Sakas
p.
220
417
317
91
^ankhu
Sankhya
200, 201, 207, 253, 258, 262 P- 93, 441 fekatayana clan p. 128 fekiya
p.
Sdnkhya Sutras
Sankhyatattvakaumudi
p. p.
95
440
fekiyas
Sakti
P- 90, 119
p.
Sankhyayana
Sankila
p.
94
51 212
p. 412, 413
Sakti
&i
p. 193,
Sanksepasariraka
p.
440
283
Sanksobha
288
^arikuka, See Sankila
p.
akuntala
P-
48
p.
486
51
akyamitra
alankayana family
gftlankayanas
p.
p.
441
265 277
Santanu
&antaraksita
p.
p.
385
279
P'
Santivarma
p.
3aiastaihbha
galihotra
p.
367, 386
P.
Sarvadarsana Siddhanta
182
Sangraha
SarvajfiHtma
p.
p.
441
440
446
280
SarvalSkasraya
p. 374,
Sarvanandi
p.
Slmanta
SSmantabhadra
Santa Veda Sarithitd
P* p.
399
440 59
p.
p. 351, p.
^ambhuvarma
Samprati
484
154
367
223
120
Samudra Gupta
Sassanians
gstakarni
gatanlka
p.
261, 347
516 S
Brahmana
^atavahanas
Satiyaputo Satrajita Satanika
Sattasal
p. 76, 82,
coitf.
Simhabahu
Simhapota Simhavarma, Pallava king
p.
p.
128
438
P.
393
192
P* 155
p.
p.
280
281
75
Simhavarma
Simhavarma,
II
p.
Pp.
243
418
W. Ganga
King
p.
Sattividangan
281
SStvatas
P- 43,
88
Satyakama Satyavarma
SatyavatI
Pp.
77
Sindhuraja
484
45
p.
378
125
Pp.
gisunaga
p. 124,
p.
155
isupalavadha
Sisyadhivrddhitantra
438
p. P-
73 93
p.
439
385
441
givadeva
Sivadrsti
p. 362,
p.
p.
p.
391
P* 123,
138
191
Sivagasindamani
givakaradeva
442
386
279
p. 150,
p.
p. 420,
p.
Sena Sena
420
421
givamandhata
givamara
I
p.
II
SenSjit
p. 71.
75
givamara
II
endan, Pandiya
p.
p. 370, p. p.
p. p.
378
373
&vamara
givaskandanaga
450
210
gendraka family
endrakas
Sennacherib
422
116
givaskandavarma
SivasQtra
p. 211, 221,
222, 280
p.
p.
Seratnan Peru ma I
Serapion
422
490
276
439
Skanda Gupta
Setutandh
Seunacandra
Shalmeneser
I
p.
272,301,303,337
p.
p.
414
116
196
Skandavarma
Skandasvami
III
p.
281
III
p.
p.
438 438
439
p. p.
p. 340, 373,
l3kasangraha
l&kavart{ka
SiddhiySga
Sliaditya
441
p.
p. 198,
439
SodSsa
Solanki house
214
381
116
glUditya
P.
364
446
382
381
p.
Pp.
SilSditya II
P*
p. 381,
p.
VI
VII
Solomon Somananda
441
p.
96
p*
p.
407 408
6ilappadigaram
p. 302, 312.
gpalagadames
P 148 p 197
$17
S
$palahores
p. p.
p.
conf.
Sulaimaa
p. 401, 410,
197 441
411,
Sbandakarika
Sphufa Siddhanta rau(a Satra &rauta SStras
^rl
439
93
^ulki family
287
p.
p.
p.
386
93
28
p.
p. p.
94
ulva Sutra
Gupta
Maravallabha
255
Sumerians
p.
416, 421
Sumitra
p.
125
rimukha Satavahana
p.
^unafhepa
undaramurti Nayanar
p. 391,
p.
p.
46
419
285
195
grl
Purusa Muttarasa
Sung-Yun
^ungas
Supratisftiitavarma
p. 273,
p.
395, 414
r!vallabha Senananda
p.
370
50
p.
288
grivikrama
rnjaya
p.
377, 378
Pp.
Sura
Surananda
^urasenas
p.
404
158
Srong-tsan-Gampo Srutavarma
St.
362
350
p. 74, 88,
p.
p.
Surasmicandra
Suresvara
272
Gregory
p.
p.
237
p.
p.
p. p.
440
240 407 196 95
55
Stainbha, dynasty
386 392
191
SUrya Siddhanta
Suryavarma Susanna
usruta
Stein
p. p. p. p.
p.
Sthitavarma
288
316
Susthitavarma
p. 288,
367
125
Subandhu
^ubhakara, a pandit
Sutarna
Suttavibhanga
p.
488
p.
Subhakaradeva
Suvarnanabba
Suvarnavarsa Karkaraja
Svamidatta
Svetaketu
.
p.
p.
97
Sudas
Suhasti
408
263
p.
154
Suhrllekha
p.
p.
242
80 97
p.
SuttimuktavaK
404
Svetambaras
175
Tailapa
Taittiriya
p.
414
72 58
Brdhmana
Veda
p.
p.
the-
p.
p. 114,
114
Tamils
Tantrakhyayika Tantravartika
TEntrika
rites
228
243
439 23
p.
76
p. 183, 182, p.
Talajanghas
P-
48
p.
p.
Tamil
literature, Species of
p. 115
Tintrikas
226
Tapasavatsaraja Garite
p.
438
518
Te0iit.
p,
152
Tolkappiyam
p.
244
245
TfirSplda
p.
p.
384
ToMppiyanar
Tondaradippodialvar
p. 244,
Tattvabindu
440
374 386
p.
434
Telugu CS<Jas
Te-tsong
p,
p.
I
ToramSna
Trade 6f India
Tevaram
Thales
Thi-Sronq-de-tsan
Tiastanes, See
442, 443
p.
146
385
Trade routes
228
p.
Cabana
P.231 p. 116
p.
\
277, 291
Tiberius
Trailokyamahadev!
p.
427
233
Tirukkovai
Tirumalisai Alv3r
443 483
483
p.
425, 434
p.
Tirumandiram
Tirumangai AlvSr Tirumular
Tifumurai
Tirunavukkarasu
TiruppSnalvar Tiruttakkadevanar
i
Trinayana Kadamba
Trinayana Pallava,
See Trilocana Pallava
Tripitaka
p.
268
425, 434
p.
p,443 p. 434
p.
p.
p.
175
Trilanku
p.
46
434
442
443
153
p.
439
Tiruvacagam
Tisyaraksita
Tittiris
p.
p.
360, 379
p.
Turvasu
Turvasus
TusSras
43 $ 44 50
p.
82
P- 43,
Tivaradeva
p.
407
p.
205
U
Uddttaraghava
p.
438
Upanisads
p. 77, 111,
p.
440
316
p. 393, 394
Upavarsa
UruttirangannanSr
p.
120, 393
p.
p.
311 95
122
97 80
Usanas
p.
p. 77,
p. 72, 73, p. p.
73
438
73
Udombaras
Udyotaka Bharadvija
Ugrasena
196
Utpala, King of Kashmir
p. 315,
439
p. p.
Utpala dynasty
257
Umraaylds
Upagupta
364
287
p.
72
72
p.
Uttara
Madms
p.
319
U
Uttara Mitndmsa
p. 92,
p.
cent.
Utiarapurana Uttararama Carita
p. p.
95
87
441
Vnaradhyayana Sutra
437
VScaspati Misra
p.
Vaddiga
p.
p,
440 414
213
Varahamibira
Varahasiriiha
p 316,317
p.
435
317
Vadhuka
VIgbhata
Vablikas, See Bahlikas
Vararuci
Vartikas
p,
p.
p.
439
94
144
407
122
Vasata
p. 7C,
p.
p.
p. 120,
VaiBampfiyana
Vai'steika
Vasavadatta
92
95
Vaisteika Sutras
p.
p.
207, 219,
Vaijnava Agatnas
104, 222
p.
Vajapyayana
Vajasaneya
Vajjiyans
Vajjis
p.
144
73
Vasisthlputra 6atakarni
p.
205
p.
Vasubandhu
Vasudeva
Vasumitra
Vasistba, Sutrakara
p. 259, p.
315
196
119,121
p.
89
p.
195
VajrabSdhi
p.
p.
488 242
407
p.
p. 46, 47,
94
50
Vajracchedika
Vajrabasta
I
Vasisthas
p.
P.
Vatsaraja
p.
Vajrayudha
Vakafakas
Vfikpala
384
Vatsas
119
187 121
Vatsyayana
p. 181, 182,
p.
405
Vayu Purdna
Vedaihga Jydtisa
Vedafigas
Vakpati
Vakpatiraja
404 437
438
p. 7 1
p. 90, 91,
p. 384,
p.
92
Vakyapadiya
Valabhis
Vedanta Sutras
440
Valayapati Valluvanar
442
318
109
p.
p. 50, 108,
p. 61, 70,
109
13
p. 12,
VWmiki
Vainana
rites,
amalgamation
Vedic
rites,
of
p.
137
41
Vanamala Vanka
Vanraj
406
89
381
Evolution of
p.
p.
p.
p.
Vedisiri
212
56
Vendidad
p.
p.
Venisamhara
Vetaia Bhatta
Vibbajjavadis
'
438
317
p.
p.
Varahadasa
p. p,
290
225
73
Varabadasa
II
290
Vidagdha gakalyg
p.
520
Vcoiif,
Viddha Salabhanjika
p.
p.
I
441
Vikramendravarma
Vikrautavarma
Vikrantavarma
III
II
p.
VidhMveka
Vigrahapaia
p.
440
p.
484
485
202
145
405, 406
p.
p. 201,
p.
Vididabha
p. 119, 121
Vima Kadphises
Vinaya
Vinayaditya
Vidyananda
Vijayaditya
Vijayaditya
p*
440
392
E. Calukya
E. Calukya
p.
388, 465
II,
Vinayaviniccaya
p.
p.
315
p. 408,
412
Vindhyasakti
264
Vijayaditya
III,
E. Calukya
ViranSrayana (^adaiyan),
Vijayaditya,
387
418,
260
Viiakhadatta
Vifelaksa
316
95 278
p.
Visnubhatta Somayaji
p.
394, 418
p.
Vijayalaya
420
371
Visnugopa
p.
Vijayaraja
Vijayaiakti
p.
p.
405
128
Visnugupta
Visnukundis
p. 277,
p.
439
Vijayasimha
p.
Vijayavarma
p.
p.
351 315
and
III
p;
Vijnanavdda
Visnuvardhana, Calukya
278
Vikrama Samvat
Vikramaditya
p.
199
Visnuvardhana
p. 373, 374,
445
Vikramaditya
Mavali
p.
Visnuvardhana
418
438
II
p.
p.
374
392 293
Vanaraya
Vikraraaditya,
Visnuvardhana
III
392, 394
p.
Son
of &laditya
p.
Visnuvardhana IV
Visnuvarma
Viivan
itra
P-
96
Viflvaratha
46
Visvavarma
199
Vonones
Vratyas
p.
197
Vikramaditya
W.
Calukya
P-
28 58
Vrddha Manu
Vfddharaja Kongani
p.
p.
443
441
Vikramaditya
I,
W.
Calukya
465, 471
Vrnda
Vrdnis
Vyfidi
p.
P-
43
p.
144
Yikraraendravatma
p. 278, 298
VyJ5ghramukba
521
Vcont.
Vy&ghrarita
VySghrarija
p.
p.
p.
299
257
275
Vyakarana
Vyatabhasya
p.
93
p.440
VySghrasena
W
Walid
P. p. p.
380
p.
263
Weber
Western Cajukya dynasty
HI
414
390,
Western Gangas
p.
269, 280,
Western Cajukyas
p. 292,
396
Wu-Sun,
Wu-ti
tribe
P. p. 229,
196
Western Cajukyan
art
p.
471
354
Xerxes
p.
124, 139
p.
414
50
Yarana Yavana
rajas
tribe
p. 57, 87,
p. p.
194 127
p. 43, 44,
Yadu
Yajfiasena
Yajfia 6ri
p. 43,
p. p.
44
Yavanas
127, 195,
195 207
Yayati
197, 207,
214
43
91
PP-
Yajfiavalkya
p. 73,
p. 240,
77
Yiga
Yaj&rvalkya Smrti
315
Yajurveda Saihhita
p.
59
Sfttras
p,
398 93
p. p.
289
Yasodatta
p.
p. 283,
55
Yaiodharma
YaiSmati
285, 317,
424, 435
p.
Yueh-chis
p. 196,
200, 236
P-
Yawrata
YaBovarraa
299
Yuddhamalla
Yudhisthira
413 70
195
p. 52, p.
I
437, 438
Yuga Purana
Yuvaraja BStoga
Yuvaraja Vikratnaditya
Yaudbeyas
Yaudheya
262
2
p.
p.
415
413
tribe
"
rroanochegas
p.
231