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..................... Alex Johnson 11

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ADDRESS
NO.- TONG-HSING LANE,
TONG-CHIH VILLAGE, YU-CHIH HSIANG,

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NAN-TOU COUNTY, TAIWAN, R. O. C.

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http://www.zgs.org.tw
zgs.editor@gmail.com

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10
Judy Chen

Excerpts from Master

s saying on the Buddhist dharma10

56.

Title: The style and manner of an eminent monk

Concentrating on dharma practices quietly, hiding from public
attention;
Cultivating dharma practice, meanwhile demonstrating the
dharma in his conduct;
Adapting to the cause and condition on each incident and
liberating from it thereof;
Bearing great wisdom but appearing slow-witted.
quietly and hiding fromJudyand
practice and meanwhile Judy
and
Adapting to the side conditions
Judyside conditions
the cause and condition

57.

Those expecting to gain respect from others,

Do not speak of faults of others.
When you always speak of rights and wrongs of others,
You are wrong even when what you speak of is right.
Speaking faults of others hurts others as well as oneself,

111

33

You might as well compliment others.

To get rid of the bad karma of speaking,
You have to cast off pride, arrogance, and jealousy.
Expecting toJudyThose
You are wrong even what you speak of is right. Judy
whatwhen

58.
Speaking of only Buddhist dharma,
Doing only Buddhist dharma,
And always bonding your consciousness to the awareness.

59.
An ordinary and usual mind is the nal goal,
Therefore keeping an ordinary and usual mind is the path
leading to goal.
JudyAn
an

waypath
the final goal

60.

Chopping off the grass without cutting off the root,

The grass grows again next spring.
Casting off the delusions without testifying the nal truth,
How can you rescue the sentient beings from the samsara sea?
If you can really appreciate the implied meaning,
Even worms and ants can benet from you.
Shoveling of f the g rass Judy

112

 s h ov e l i n g
chopping
truth Judywithout attaining the final truth

testifying the nal truth

without pursuing of attaining to final

61.

Title: Six tips for Bhiksu (a Buddhist monk) to conne conduct

Not to be too round so as to hurt no one like a playing ball;
Not to be too square like a square stone;
Not to laugh wildly like acting in a play;
Not to too sparing of words like a puppet;
Not to be too dependent on others like a child;
Not to look down others like an arrogant man.

62.
When you encounter a splendid and colorful happening,
Do not linger around and forget to leave.
Though being a human being is good, still do not linger on,
Take advantage of being a human being to cultivate Buddhist
dharma so as to attain the shore of the samsara sea and be
saved from it.
Though it is so splendid and colorful Judy
it

Repent and
be saved

113

33

2
Alex Johnson

Diamond Sutra ---- A New Translation (http://www.diamond-sutra.

com/index.html )15

Chapter 4.
"Furthermore, Subhuti, in the practice of compassion and charity a disciple
should be detached. That is to say, he should practice compassion and charity
without regard to appearances, without regard to form, without regard to sound,
smell, taste, touch, or any quality of any kind. Subhuti, this is how the disciple
should practice compassion and charity. Why? Because practicing compassion and
charity without attachment is the way to reaching the Highest Perfect Wisdom, it
is the way to becoming a living Buddha (1)."
"Subhuti, do you think that you can measure all of the space in the Eastern
Heavens?"
"No, Most Honored One. One cannot possibly measure all of the space in the
Eastern Heavens."
"Subhuti, can space in all the Western, Southern, and Northern Heavens, both

114

above and below, be measured?"

"No, Most Honored One. One cannot possibly measure all the space in the
Western, Southern, and Northern Heavens."
"Well, Subhuti, the same is true of the merit of the disciple who practices
compassion and charity without any attachment to appearances, without
cherishing any idea of form. It is impossible to measure the merit they will accrue.
Subhuti, my disciples should let their minds absorb and dwell in the teachings I
have just given."
.

Chapter 5.
"Subhuti, what do you think? Can the Buddha be recognized by means of his
bodily form?"
"No, Most Honored One, the Buddha cannot be recognized by means of his
bodily form. Why? Because when the Buddha speaks of bodily form, it is not a
real form, but only an illusion."
The Buddha then spoke to Subhuti: "All that has a form is illusive and unreal.
When you see that all forms are illusive and unreal, then you will begin to perceive
your true Buddha nature (2)."

115

33

Chapter 6.
Subhuti respectfully asked the lord Buddha, "Most Honored One! In the future, if
a person hears this teaching, even if it is a only a phrase or sentence, is it possible
for that person to have a true faith and knowledge of Enlightenment awaken in
their mind?"
"Without a doubt (3), Subhuti. Even 500 years after the Enlightenment of this
Buddha there will be some who are virtuous and wise, and while practicing
compassion and charity, will believe in the words and phrases of this Sutra and
will awaken their minds purely (4). After they come to hear these teachings, they
will be inspired with belief. This is because when some people hear these words,
they will have understood intuitively that these words are the truth."
"But you must also remember, Subhuti, that such persons have long ago planted
the seeds of goodness and merit that lead to this realization. They have planted
the seeds of good deeds and charity not simply before one Buddhist temple, or
two temples, or ve, but before hundreds of thousands of Buddhas and temples
(5). So when a person who hears the words and phrases of this Sutra is ready for
it to happen, a pure faith and clarity can awaken within their minds."
"Subhuti, any person who awakens faith upon hearing the words or phrases of
this Sutra will accumulate countless blessings and merit."
"How do I know this? Because this person must have discarded all arbitrary
notions of the existence of a personal self, of other people, or of a universal
self. Otherwise their minds would still grasp after such relative conceptions.
Furthermore, these people must have already discarded all arbitrary notions of
the non-existence of a personal self, other people, or a universal self. Otherwise,
their minds would still be grasping at such notions. Therefore anyone who seeks
total Enlightenment should discard not only all conceptions of their own selfhood,
of other selves, or of a universal self, but they should also discard all notions of
the non-existence of such concepts (6)."
"When the Buddha explains these things using such concepts and ideas, people
should remember the unreality of all such concepts and ideas. They should
recall that in teaching spiritual truths the Buddha always uses these concepts
and ideas in the way that a raft is used to cross a river. Once the river has been
crossed over, the raft is of no more use, and should be discarded. These arbitrary
concepts and ideas about spiritual things need to be explained to us as we seek
to attain Enlightenment. However, ultimately these arbitrary conceptions can be
discarded. Think Subhuti, isn't it even more obvious that we should also give up
our conceptions of non-existent things? (7)"

1alms givingpractice
of compassion and charity ()

116


(becoming a living Buddha

----perceive your true Buddha

nature
3
Without a doubt
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