Vajra Heart Revisited: Teachings on the Path of Trekcho
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Kyabje Tulku Urgyen Rinpoche’s impeccable qualities were evident to all who met him and received pith instructions and empowerments from him. His teachings on mind nature and the path of the Great Perfection were unparalled. He had confidence and utterly pure trust based on the personal, direct understanding that buddha nature really is present in every sentient being. Just like oil is present in each and every sesame seed, any sentient being can realize the awakened state and thus has the basis for enlightenment.
These pith instructions in Vajra Heart Revisited are concise, brilliant expositions on the path of Trekcho, starting with the ground, the preliminaries, shamatha, and viphashyana, Three Vital Words, up to and including teachings on guru yoga, and bardo. They are extremely clear explanations on all aspect of practice that the Dzogchen yogi can use as a manual of guidance and inspiration. They include key topics such as differentiating mind and awareness and threefold sky practice, among others. It is all that is necessary to attain full mastery and realization.
The depth of Kyabje Tulku Urgyen Rinpoche’s actual understanding was unsurpassed, and many Nyingma and Kagyü masters stood in awe of his comprehensive knowledge. He had thoroughly studied and practiced the Atiyoga, and his teachings on Dzogchen transformed the lives of those he touched with gentle, penetrating clarity. As a meditation teacher and a master of initiations, he was without peer.
As he said, “We should focus our minds on simplicity, the state of buddhahood, nonconceptual wakefulness… Although you will not arrive at enlightenment immediately, if you aim towards it, as if intending to go to Bodhgaya, then no matter what happens on the way, if you never give up you will arrive. Since harm occurs in the mind, whatever disturbances arise in this body from aggregates, elements, and sense factors, just let go again and again into unfabricated naturalness. Then you will reach your destination, the state of Buddhahood”.
Tulku Urgyen Rinpoche
Tulku Urgyen demonstrated a devotion to Longchenpa, Chokgyur Lingpa, Jamyang Khyentse, and Jamgön Kongtrül that inspired all who knew him. In the 1950s he received teachings the Second Jamyang Khyentse Chökyi Lodrö, journeying to Lhasa and Gangtok for this purpose. In addition to receiving initiations he had many close personal discussions with this great master. Jamyang Khyentse Chökyi Lodrö, Dudjom Rinpoche, and Dilgo Khyentse all counted Tulku Urgyen among their advisers and spiritual friends. Not only was Tulku Urgyen kind, wise, and compassionate, but he was humble and gentle as well. He was renowned as a yogi, and though he did not live the life of a mountain recluse like Milarepa, his mind exhibited all the qualities of such accomplished masters. Tulku Urgyen was not well known as a scholar, yet the depth of his actual understanding was unsurpassed, and many Nyingma and Kagyü masters stood in awe of his comprehensive knowledge. He had thoroughly studied and practiced the Atiyoga, and his teachings on Dzogchen transformed the lives of those he touched with gentle, penetrating clarity. As a meditation teacher and a master of initiations, he was without peer. In these times of the Kali Yuga, when great troubles have befallen Tibet, Tulku Urgyen rose to the challenge. Journeying to a new country, (Nepal) he established a foundation for the Dharma and made the special treasures of Dzogchen and the Chokling lineage widely available. He benefited the Sangha greatly, establishing centers, extending the teachings, and passing on his knowledge. Today there are more than thirty different monasteries in the Kathmandu Valley that trace much of this activity to the light that radiated from Nagi Gompa, where the presence of Tulku Urgyen, the teachings of Chokling, and the blessings of Guru Padmasambhava came together. Truly, whatever any lama could accomplish, Tulku Urgyen has brought to fruition.
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