Apocrypha for Beginners: A Guide to Understanding and Exploring Scriptures Beyond the Bible
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About this ebook
Go beyond the Bible with this simple introduction to apocrypha
Whether they were lost, cut, or censored, the various apocryphal stories offer unique opportunities to learn about the histories of Judaism and Christianity while broadening spiritual understanding. But exploring this vast canon of texts alone can be daunting. Apocrypha for Beginners makes it simple by offering a guided experience, helping explain each piece’s importance and contextualize its place in history.
This standout among religious books includes:
- More than 50 apocrypha—Delve into a variety of apocrypha from different eras and cultures, like the Book of Enoch, the Gospel of Judas, and more.
- In-depth commentary—Better understand each text with a brief summary of its origin, meaning, and cultural significance.
- Easy-to-follow info—Explore the history of Judaism and Christianity with the help of a detailed timeline, canon comparison chart, and index of important individuals.
Take your Bible study to the next level with Apocrypha for Beginners.
Brandon W. Hawk
BRANDON W. HAWK is associate professor of English at Rhode Island College, with expertise in Old English, the transmission of the Bible and apocrypha, digital humanities, media studies, and the history of the book. His interests in research and teaching encompass what might be called “transmission studies”: the afterlives of texts, including circulation, translations, adaptations, and re-presentations in various cultures and media.
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Reviews for Apocrypha for Beginners
2 ratings1 review
- Rating: 4 out of 5 stars4/5Over the years, I've added many volumes to my shelf of non-canonical texts, including some truly unorthodox "pseudepigraphia" -- works that are (as my colleague Brandon Hawk puts it in his excellent Apocrypha for Beginners) "attributed to a certain person even though the work was not written by that person" -- among them the Greater and Lesser Keys of Solomon and the "Six and Seven Books of Moses," both of which are more medieval grimoires than anything emanating from the Holy Land.And this is where Hawk's book is most valuable: in terms of authenticity (real and perceived), the "apocrypha" are a bit of a minefield, containing everything from books, such as the Gospel of Thomas, which likely contain authentic sayings as old as the four Synoptic Gospels, to Paul's Letter to the Laodiceans, which is almost certainly a late forgery. Hawk covers Jewish apocrypha as well, offering some insight into why some of them -- the so-called "second canon" made it into a certain tier of the canonical assemblage, while others remained languishing in the wilderness. Simply reading over these clear, concise summaries opens a window into the sometimes judicious, sometimes haphazard, paths by which books came into -- or exited -- the canon.There's a story -- an "apocryphal" one to be sure -- that the Christian canon was established at the Council of Nicea in 325 CE by a curious test -- its source is the ninth-century Synodicon Vetus. In this version of events, the Council left all the candidates for scripture next to a table overnight, then prayed the God would show which were divinely inspired. The next morning, so the story goes, the canonical books were found atop the table, while the apocryphal ones were underneath it. It's a great story though almost certainly not a true one.Hawk's concise guide gives us the best historical account of why and how each book ended up atop, or beneath, this imaginary table. Many that ended up on the floor were, in fact, widely accepted in certain religious circles for great lengths of time, while others -- such as the Old Testament book of Esther -- made it into the canon by the skin of their teeth, so to speak, brought into the sanctuary but held ever-so-slightly apart, like a hot dish with oven tongs. It's a great place to start exploring, not just these books themselves, but the curious processes by which then -- and indeed today -- books come to enter a canon, whether religious or secular.