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We: 100th Anniversary Edition
We: 100th Anniversary Edition
We: 100th Anniversary Edition
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We: 100th Anniversary Edition

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The groundbreaking dystopian novel that inspired 1984 and Brave New World. “The best single work of science fiction yet written.” —Ursula K. Le Guin
 
When society has programmed you to sleep . . .
 
How do you wake yourself up?
 
The One State is a world where people are merely numbers, and free will itself is a disease. Most are happy in their role as cogs in a huge machine, controlled by the ever-watchful Benefactor.
 
However, on the eve of the launch of the Integral—the spacecraft that will impose the One State’s way of life everywhere—starship architect D-503 meets I-330, a female number as irreverent as she is beautiful.
 
The Benefactor has quantified human experience, circumscribed edit, reduced it to nothing but a series of mathematical equations—that is, until one man tries to factor in the ultimate unknown: love.
 
Before Huxley. Before Orwell. There was Zamyatin.
 
Discover it for yourself today.
 
Bonus: includes Zamyatin’s famous “Death Sentence Appeal” letter to Stalin, and “Love Is the Function of Death” a bold new essay by noted science fiction author, reviewer, and scholar Paul Di Filippo.
 
“How could I have missed one of the most important dystopias of the 20th century? . . . I was amazed by it.” —Margaret Atwood
 
“One of the literary curiosities of this book-burning age.” —George Orwell

LanguageEnglish
Release dateJun 15, 2021
ISBN9781680572070
We: 100th Anniversary Edition
Author

Yevgeny Zamyatin

Yevgeny Zamyatin was born in Russia in 1884. Arrested during the abortive 1905 revolution, he was exiled twice from St. Petersburg, then given amnesty in 1913. We, composed in 1920 and 1921, elicited attacks from party-line critics and writers. In 1929, the Russian Association of Proletarian Writers launched an all-out attack against him. Denied the right to publish his work, he requested permission to leave Russia, which Stalin granted in 1931. Zamyatin went to Paris, where he died in 1937. Mirra Ginsburg is a distinguished translator of Russian and Yiddish works by such well-known authors as Mikhail Bulgakov, Isaac Babel, Isaac Bashevis Singer, and Fyodor Dostoevsky. Editor and translator of three anthologies of Soviet science fiction, she has also edited and translated A Soviet Heretic: Essays by Yevgeny Zamyatin, and History of Soviet Literature by Vera Alexandrova.

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Rating: 3.8592554161142276 out of 5 stars
4/5

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  • Rating: 5 out of 5 stars
    5/5
    Written in 1921 and published in 1924, "We", a stunning dystopian novel, was a sure precursor of both the "Brave New World" by Aldous Huxley and "1984" by George Orwell. People known as "numbers" (each having a number for a name); glass houses with curtains coming down only for a scheduled intimate hour; "Guardians" watching over everyone's move for any deviation from the norm - the norm being people with "faces not shadowed by things as insane as thoughts", with no idea about "that primitive state known as freedom" by "the ancients" - the protagonist (Number D-503) is fine with it all, happy actually... i.e. until, due to certain events and encounters he wakes up from this happy robotic slumber and starts to actually feel human (or having "developed a soul" - as a local doctor alarmingly diagnoses him). D-503 is not alone in this, he finally realizes! And he fully understands the danger of such a deviation in this society called "One State", with one and only "Benefactor" as a ruler. He records everything that is happening every day for this short period of his life. Somehow one thing leads to another: an incident prompts an "improper" thought, a flight of fancy, and, incredibly, the usual complacency and false happiness start taking the backseat. And to make matters more difficult - ahead looms the "Operation" that the State feels it must perform to prevent the "numbers" (citizens of the One State) from developing imagination that would lead to freedom of thought and all that it entails!..Events fly with unimaginable speed, as D-503 is seemingly inadvertently exposing the dystopian society in which he lives, while bringing up the memories of "the ancients" whose life was strewn with mistakes and wars and faults of all kinds, not perfect by any means, but human, not robotic as here in this society. The question of happiness is foremost. The denouement is expected and unexpected at the same time...Once in a while a book comes along that shakes your whole core. "We" was such a book for me. And to think that I have never heard of this author, until a friend on this site brought it to my attention! Eternally grateful... And to add to that - I agree with the friend reviewer that this book can be considered a masterpiece.
  • Rating: 5 out of 5 stars
    5/5
    Written in the early 1920’s by Yevgeny Zamyatin, this is a book that was most certainly leveraged by George Orwell when he wrote 1984, and is every bit just as worthy of being considered a masterpiece. It tells the tale of an aeronautical engineer in the distant future who is joyfully living under a totalitarian regime so intrusive that even the sense of individuality has been removed from its citizens. They are part of “We,” referred to by numbers, living in glass apartments where all of their movements (with the exception of state-licensed sexual encounters) are visible to their neighbors. Their time is scheduled by the State, they attend State executions, and they dutifully report to have their imaginations excised in a precise brain operation. Then one day, he meets and falls for a woman who seems to operate a little bit outside of the rules, challenging his views of the world and himself.As Margaret Atwood so perfectly summarizes in the Introduction, “Zamyatin was writing WE in 1920-21, while the civil war that followed the Bolshevik-dominated October Revolution was still ongoing. Zamyatin himself, having been a member of the movement before 1905, was an Old Bolshevik (a group slated for liquidation by Stalin in the 1930s because they stuck to their original democratic-communist ideals instead of going along with Comrade Stalin’s autocracy) – but now that the Bolshevik’s were winning the civil war, Zamyatin didn’t like the way things were going. The original communal committees were becoming mere rubber-stampers for the power elite that had emerged under Lenin and would be solidified under Stalin. Was this equality? Was this the flowering of the individual’s gifts and talents that had been so romantically proposed by the earlier party?” While Zamyatin does not directly criticize the nascent Soviet State, its censors recognized its implication. While it was published in English in 1924, it would not be published in the Soviet Union until 1988. His writing style is a bit confusing at times, but the imagery he created and how accurately it foretold where his country was going (albeit in extrapolated form) was brilliant. Along the way he fuses elements of Christian allegory and mathematics, elements I liked. Most of all, though, in creating the extreme of this authoritarian regime, he asks questions about the individual’s role relative to the state, or collective. Like Jack London in The Iron Heel and Orwell in 1984, he understood the mechanics of power, and the lengths to which those in power will go to preserve it. It’s a dark and chilling read to say the least. This edition is blessed with the aforementioned introduction from Margaret Atwood, George Orwell’s 1946 review of the book, and Ursula Le Guin’s stunning article “The Stalin in the Soul” subtitled “Sketch for a Science Fiction Novel,” with the latter really standing out. Written over 1973-77 when the communists were in power in the Soviet Union, Le Guin comments on a different form of censorship in the West, that of the market, and how writers and artists bend to its will. “We are not a totalitarian state,” she writes, “we continue to be a democracy in more than name – but a capitalist, corporate democracy.” Of art she says “Unless it is something familiar rewarmed, or something experimental in form but clearly trivial or cynical in content, it is unsafe. It must be safe. It mustn’t hurt the consumers. It mustn’t change the consumers.” She further adds that as opposed to America, Russians “do believe in art, in the power of art to change the minds of men.” It’s a brilliant read, and I highly recommend getting an edition with this article.More quotes:On American optimism, this also from Le Guin’s article:“The recent fantasy bestseller Jonathan Livingston Seagull is a serious book, unmistakably sincere. It is also intellectually, ethically, and emotionally trivial. The author has not thought things through. He is pushing one of the beautifully packaged Instant Answers we specialize in this country. He says that if you think you can fly very fast, why, then you can fly very fast. And if you smile, all is well. All the world is well. When you smile, you just know that that man dying of gangrene in Cambodia and that starving four-year-old in Bangladesh and the woman next door with cancer will feel ever so much better, and they’ll smile too. This wishful thinking, this callous refusal to admit the existence of pain, defeat, and death, is not only typical of successful American writing, but also of Soviet writers who “succeeded” where a Zamyatin “failed” – the Stalin Prize winners, with their horrible optimism. Once you stop asking questions, once you let Stalin into your soul, you can only smile, and smile, and smile.”On Christianity:“And the merciful Christian God himself, who slowly roasted all who disobeyed Him in the flames of Hell – isn’t he an executioner, too? And what was greater: the number of Christians who were burned, or the number of people that Christians burned when their turn came? And yet – remember this: nevertheless, for centuries, the Christian God was glorified as the God of Love.”On freedom and happiness:“The man and woman in paradise were given a choice: they could either have happiness without freedom or freedom without happiness – there was no third option. Those blockheads chose freedom – and can you blame them? - but ended up spending the consequent centuries dreaming of shackles. Shackles – yes, shackles – that’s what all their ‘world sorrow’ was really about. And it went on like that for centuries! It wasn’t until we came along that humanity finally figured out how to return to our state of grace…”On individual rights:“Even among the Ancients, the more adult ones knew that the wellspring of rights is power – that rights are a function of power. So, on two sides of the scale, we have: a gram and a ton, “I” on one, and “We,” the One State, on the other. Isn’t it already clear? The presumption that “I” can have any “rights” with respect to the State is exactly like thinking a gram can equal a ton. From this, we have our regular distribution: the ton gets power and the gram gets duties. And the most natural path from obscurity to greatness: forget you’re a gram and feel the power of being one-millionth of a ton…”And:“In the ancient world, the Christians understood this, our only (though very imperfect) predecessors. They knew that humility is a virtue and pride, a sin. That WE comes from God, and I – from the devil.”On revolutions, dangerous thoughts in the Soviet Union of 1920:“There is no final revolution. Revolutions are infinite. Finality is for children: children are scared of infinity and ’t's very important that children can sleep at night…”
  • Rating: 4 out of 5 stars
    4/5
    I never heard of it before. Reading it felt like what I imagine reading Neuromancer must be like to a cyberpunk fan who's read 100s of modern cyberpunk novels.
  • Rating: 4 out of 5 stars
    4/5
    This is the dystopian novel that inspired Brave New World, Animal Farm, and 1984. This is a book about communism run rampart, where everything is dictated by numbers, even names of people.The world of the One State is ingeniously written, instead of Human Instinct being suppressed, it re-directs its citizens to hate those that the state hates, love what the state loves. It even manages to have poetry that is about the perfection of math. As a result, strong attachment towards others is to be a sickness.The story is written through a diary/journal type. Each day, entry. The Builder (D-503, everyone is a number in this world) of the ship Integral, whose mission is to travel to alien planets and convert those they find to the perfectness that is the One State, is targeted by I-330. She does this slowly, igniting human passions that are unknown by the builder.The book was written in 1920 - but feels modern. Women and men do different work, D-503 is disgusted with his neighbor who has "negroid" lips. But, for the most part, the society is equal - in that full transparency (both figuratively and literally). I'd have like to know more about the top of this world-is there an actual builder at the top, but we know what the Builder knows, and he, and his fellow citizens, are kept in the dark about how decisions are made.
  • Rating: 4 out of 5 stars
    4/5
    Overall an interesting book. Unfortunately it didn't hold my attention very well and I'm sure that's just due to the plot. It was very well written, but maybe the way this dystopian society was so confirmed and VERY based on mathematical algorithms just didn't work for me. I like my dystopia's a little gritty and this was sterile to me.
  • Rating: 5 out of 5 stars
    5/5
    We, written by Yevgeny Zamyatin and translated by Bela Shayevich, is a classic of dystopian literature yet also one that is still sometimes overlooked. I first encountered it in a Dystopian Literature course in the early 90s and it was the only work in the class that I had not at least heard of if not read. And, sadly, I was not in the minority.I found the translation here to be very good. I don't know Russian so I can't speak to that aspect, but I think Shayevich captured the flow and tone of the work as well as any translation I've read, and better than at least one of them. If you haven't read this novel, this is a good edition to grab. If you have read it and want to revisit it, this edition should please you.The novel itself aside, I found the additional pieces by Margaret Atwood, George Orwell, and Ursula K Le Guin make the work well worth adding to your library even if you have another edition. In particular, Le Guin's essay is excellent as a standalone essay, touching on several important topics as they relate to this novel.While the novel spoke to a very specific place and time, it still reverberates for today's reader. Likewise Le Guin's essay, written in the early 70s, could easily have been written for today's world. The essay is in one of her books if you want to read more of her nonfiction work.Reviewed from a copy made available by the publisher via NetGalley.
  • Rating: 2 out of 5 stars
    2/5
    This book was written between 1920 and 1921 but not published until 1924 – in English. The USSR authorities may have seen it as a commentary on themselves. I wonder why. To be fair, it’s hardly subtle. But this is the 1920s, and science fiction didn’t do subtle in those days. The idea of a unifying state state can hardly be said to be Zamyatin’s invention – insects beat him to it, for one thing – but certainly We influenced a number of later works, and even arguably created an entire subgenre. The problem with said subgenre, however, is that it magnifies the fears and sensibilities of the writer, without actually making any kind of cohesive argument either for or against the society described in the book. David Karp’s One is a good example: most Americans will read it as a dystopia, most Europeans with read it as a utopia. We‘s United State is a state regimented to the nth degree, to such an extent the plot is pretty much narrator D-503 discovering he has a “soul” and the changes in perspective and sensibility that wreaks on him. It’s triggered by his relationship with a woman who clearly is not a typical state drone, and even on occasion dresses up in “old-fashioned” clothing like dresses. Unfortunately, the book is all a bit over-wrought, with excessive use of ellipses, and references to “ancient times” that are clearly the time of writing, as if there were no history between the novel’s present and the 1920s. I can see how it’s a seminal and influential work, but it’s not an enjoyable read and I’d sooner stick to works without such fevered prose. Most certainly an historical document, and important in that respect, but don’t read it for pleasure.
  • Rating: 5 out of 5 stars
    5/5
    Great story. I love the keywords for each record, and I smiled at all of the the running mathematical analogies (especially D's fear of and trepidation at the "irrational root").

    I was surprised at how much the story made me think of other stories, despite knowing before reading it that it has influenced a number of better known tales. The world of "We" is incredibly well constructed, and there are a number of jarring juxtapositions: the writing of a semi-surreptitious journal among the panopticon beehive that leaves almost no privacy; the sexual belonging of one's body to everyone except, apparently, one's self; the assignment of titles like Benefactor and Builder in a society that supposedly shuns class division and individual distinction; even the pacing of the story, from D's initial rational pursuit of his thoughts to the rapid and sometimes scattered, even fragmentary, narrative near the end.

    The story is a bit confusing at times. I had to re-read the incidents aboard the Integral, and I'm still not entirely clear what happened, though I think I got enough to understand how the ending plays out.
  • Rating: 4 out of 5 stars
    4/5
    I was pleasantly surprised; all I really knew was that this was a dystopian novel that criticized the USSR (a mode that has grown more than a bit tiresome), and inspired 1984. Now, Orwell is a good writer, but his novels don't really bring out his best qualities; Zamyatin, however, is an excellent writer, and/or Clarence Brown is a wonderful translator. The ideas here are tedious at best (we should all embrace disorder and chaos!!!!), but as a work of literature, it's really solid: a nice plot, as well as very smart use of ellipsis, understatement, and irony. There's none of the technophilia or over description that (now) characterizes SF writing. Brown's introduction points out some of the cringeworthy scenes that really do feel like early SF at its worst; he doesn't point out this book's superiority over later work. That's a shame.

    Mostly, though, I couldn't help but wonder if it was possible to write a dystopia that did involved neither state oppression nor environmental/military devastation. 'Idiocracy' might have come close, but can one do it seriously? Because I'm much less worried about the state and the bomb than I am about individual idiots making idiotic individual choices that are 'free' but also destructive.
  • Rating: 3 out of 5 stars
    3/5
    Zamyatin may have cleared way for other Dystopian novels, such as Brave New World and 1984... but criticizing Communism was not his only target; he was an equal opportunity satirist, taking aim at the "backwardness" of the provincial and the religious.

    The concept of "We" is based on the idea that "..if man's freedom is nil, he commits no crimes."
    Zamyatin takes this to an imaginative, and visually expressive conclusion.
  • Rating: 3 out of 5 stars
    3/5
    Lots of interesting ideas. I like the idea of perfecting certain types of motions. It can be said to be both utopian and dystopian at the same time. Your utopia might be my dystopia. There is no final revolution, there is no perfect happiness. It's not a death sentence. It's a temporary setback. Fits in well with modern literature. Can't quite avoid the black and white notions that science fiction brings.
  • Rating: 3 out of 5 stars
    3/5
    Challenging. The books cited as drawing from this work are significantly more accessible, which is probably why I am just getting around to reading We now.
  • Rating: 5 out of 5 stars
    5/5
    The dystopic novel to bring them all together in darkness and bind them.This is an extraordinary work. predating Brave New World and 1984, by decades & describing accurately describing near-earth spaceflight from 1920s Russia!If you only want to read one of these works, I would start with this one. So happy The Folio Society shared it with us!
  • Rating: 4 out of 5 stars
    4/5
    I think the main significance of We by Yevgeny Zamyatin is the fact that it was published before either Brave New World or Nineteen Eighty-Four and obviously influenced the authors of both those books. In this imagined world of the 26th century it is held that happiness and freedom are incompatible. This is a future where life is dictated by math, logic and rules. Imagination, emotion and dreams are frowned upon.Under constant surveillance, the people’s lives are tightly controlled. There is no individuality allowed. They exercise by marching to the state’s anthem, they live in glass houses where they can be observed at all times. There is no marriage and children are created in a lab and raised by the state. Sex is rationed and one can only draw the curtains in their home while engaging in this activity. While I found this all very interesting, I did not connect with the main character or become particularly engaged by the story.Yevgeny Zamyatin wrote this dystopian novel during a time of change in Russia, he had just come through a revolution and a new system was taking control. He, personally had run afoul of both the white Russians and later, the Communists. We takes a hard look at totalitarian government and the flaws of forcing people into a rigid way of living.
  • Rating: 2 out of 5 stars
    2/5
    A millennia ago One State conquered the world, now they have designs on the rest of the Universe. They are building a spaceship called Integral and the chief engineer, D-503, is writing a journal that he is intending on taking with him on its maiden journey. Even in his privileged position he has to live in a glass apartment so he is constantly visible to the Bureau of Guardians, better known as One State’s secret police. He only has a moment of privacy when his state appointed lover, O-90, is permitted to visit him on certain nights. O-90 has other lovers, including the best friend of D-503, R-13 who performs as a One State sanctioned poet at public executions.

    Then one day, the safe predictable world that D-503 has known, changes in ways that he could never have conceived, and nothing can ever be the same again.

    I couldn’t quite get on with this for a few reasons. The plot didn’t really move that fast, even though it is a short tome, and the characters feel as flat and two dimensional as the glass walls that they are continually viewed through. I can see where Orwell and Huxley got their inspiration from though as this is brutally chilling at times with the all-pervasive state intrusion and levels of control that are frankly terrifying. Not bad, but for me didn’t have that extra something that 1984 has. 2.5 stars
  • Rating: 3 out of 5 stars
    3/5
    A Book With A One-Word TitleThose who have read 1984 will find Yevgeny Zamyatin's dystopian novel We familiar, although it is actually precedes both. Like 1984, it takes place in a totalitarian regime, the One State, that suppresses individuality, brutally if necessary, in favor of an ordered life controlled by scientific dictates. People no longer have names; they have alpha-numeric representations and are known as numbers. Life in the One State has been reduced to a schedule all numbers follow, the Table of Hours, which determines the proper time for all activity: eating, sleeping, sex - even the two hours of free time required due to an inability to solve the problem of happiness. The One State is headed by a Big Brother-like Benefactor, an all-powerful man who personally executes non-conformists.D-503, the narrator, is the lead builder of the Integral, a rocket ship destined for other inhabited planets whose populations lag behind the One State in their evolution toward reasoned life. He sets out to document what he sees and thinks leading up to the launch as an ode to the One State, but ends up documenting the challenges all totalitarian states face in subordinating individual will to the collective good. At its core, his journal is an unwitting jeremiad against uniformity, against suppression of man's natural desires and needs.As with other science fiction I've read (see my review of Ender's Game, for example), We is a book more concerned with philosophical ideas than character development and language. While there are brilliant expositions on human nature, such as the reduction of happiness to the formula bliss divided by envy, and unfreedom being man's natural desire, these are overshadowed by the writing style. D-503 continually breaks off mid-thought, leaving the reader to interpret, or more often anticipate, the meaning of his ellipses. His descriptions of action are often confusing and it's unclear whether he is describing actual or imaginary events. There are also too many coincidental occurrences where he encounters, in a city of millions, the exact character needed to advance the plot, whether that is O-90, the woman who loves him, I-330, his femme fatale, or several others who represent competing sides in the One State's battle for control.We is not necessarily a complex story, although it contains multiple Biblical references that can be outside mainstream knowledge. There is also a shadow organization, MEPHI, which I associated with Mephistopheles, the Devil's advocate in Faust (although this may just be my mistaken interpretation). I think you should read any introductory material first (something I usually forgo to avoid spoilers or being prejudiced by a summary of the story). My copy had an excellent introduction that focused on Zamyatin's experiences in post-Revolution Russia which provided an illumination on the factors influencing the novel.
  • Rating: 4 out of 5 stars
    4/5
    Yay, dystopian scifi! I borrowed this from Adam. Interesting to read a first-person view of a dystopia where the narrator seems to genuinely believe it's a dystopia. I liked this a lot, especially the last few chapters where the narrator starts to realise how badly he's misjudged I-330. On the other hand, I wish he didn't constantly mention the fact that his one friend had "African teeth" literally every time he showed up. What does that even mean?
  • Rating: 4 out of 5 stars
    4/5
    I was reading this book in the same course as I was reading "Brave New World." "Brave New World" did not hold my attention enough to read it fully. "We" did."We" is the narrator's letter of praise for his enlightened society, to be sent as cargo with a newly invented space craft to the other civilizations of the universe where the society intends to spread. Part of my preference for "We" over "Brave New World" was the dated feel of "Brave New World," and how We felt that much more estranged from society. As a dystopian novel "We" struck me as being both alien and sinister. The new ideal society feels like such an affront to our current ideas of freedom, and to hear it spoken of as such a grand and wonderful system by the narrator, coupled with knowledge that the narrator's intention is to bring this society to us. That there is no real "out" in this society as there was in "Brave New World" makes it hit that much harder.
  • Rating: 3 out of 5 stars
    3/5
    This probably qualifies as a Book I Should Have Read Already. I'm not sure if I'd heard of it before seeing John Allen Paulos recommend it as having the best explanation of entropy he'd read.I'd read that Orwell claimed he hadn't read this and I suspect that is probably true , given the history of the book. I have no idea as to the quality of the original language writing, but the translated version is very well written, or composed, ...or translated. Zemyatin was rather brilliant. The transition of D-503 through the book, to the conclusion I won't spoil (because I generally do not spoil fiction with any synopsis for other readers). I didn't make many notes, but I did ask in a note if the use of "idiotic" so much has significance. I don't know if it was.As to that definition... Paulos might be a very good mathematics writer, and I am a mechanical engineer who is not, but who has taken a few thermodynamics classes as an undergrad and graduate student, and ... well ..., I think Zemyatin, through his character I-330, was wrong. I'll leave it to the reader of this "review" to find out why and form your own opinion.
  • Rating: 4 out of 5 stars
    4/5
    “Nineteen Eighty-Four” and “We”: both have constant surveillance of the individual, though through different means. Both have the protagonist discovering a class in society that is free, but powerless. Both have state control over passion, albeit in rather different ways. But “1984” (the new title) is rather turgid though. “We” by contrast is actually a lot of fun, I rather prefer it of the two; it's not afraid in places to be a bit silly and it's vision of the future is somehow inspired, with their transparent dwellings and privacy granted only for your allotted hour of sex with your pre-selected partner. If one sees a figure jerking about, and one sees strings attached to its hands and feet and leading upward out of sight, one would "infer" a "manipulator" entirely internal to the figure's movements- a puppeteer. Likewise, if one saw an opinion-herd trotting this way and that, inferring that the beasts were being directed passively (even if the 'puppeteer' in this case were simply the other beasts) wouldn't be an extra "assumption", would it?Dystopias like "Nineteen Eighty-Four", “We” and “Brazil” make me wonder: sure, my opinions of a book or movie or person or whatever, and my political and spiritual commitments, my romantic infatuations, and so on, feel like they're "according to my own lights, which provide an adequate explanation for my reactions". And what else does one have to go by? Well, one thing one has to go by is the capacity for critique, the ability, perhaps the fate, to see one's own 'freedom' as a paradox.It feels as though some are merely rattling their sabres by criticising the minor flaws of a masterpiece, like complaining about the way the napkins are folded in an exquisite restaurant. Surely the stately style and sketchy characterisation perfectly suit the novel's vision of a grey, authoritarian world? Or am I simply crediting Zamyatin with more subtlety than he deserves? In any case, I think the content of “We” is sufficiently high enough to excuse any clumsiness of style. Granted, it's refreshing to re-evaluate even the greatest work of art, but why butcher a sacred cow just to have some gristle to chew over? Anyway, I must be off; the clocks are about to strike thirteen.
  • Rating: 1 out of 5 stars
    1/5
    Well, Ursula K. Le Guin apparently liked it... guess there's no accounting for taste. Poorly written, so metaphorical as to be nearly illegible.
  • Rating: 4 out of 5 stars
    4/5
    For fans of dystopian and/or science fiction, I consider this a must-read. Zamyatin's multi-sensory metaphors and stilted prose transport the reader immediately to his totalitarian, mechanized future. The One State is a rational world of clear, solid planes of glass, where the subjugation of nature within its walls allows ciphers (humans) to travel the predictable axes of obligation. There is so much depth and brilliant commentary within Zamyatin's words, the story is intriguing, and his writing through the voice of an increasingly unreliable mathematician narrator is wholly unique.
  • Rating: 4 out of 5 stars
    4/5
    Dystopian novel, narrated by a human identified only by a number (D-503) who lives in a totalitarian state with very strict rules regarding what and when you can do, in which citizens are completely indoctrinated and do not want anything else. D-503 falls in love with another "number", which is proven to be a revolutionary that tries to fight the state and organize a revolution. In the end the revolution fails, and the states invents an operation to remove completely feeling from people thus making them closer to machines. The main character is caught and any emotion is removed from him. Hope is still there though as the state is represented only by a town surrounded by wilderness and other humans which live outside. Has a dystopian atmosphere given by many details like houses make completely out of glass, idea that liberty is unhappiness, omnipresence of mathematics and others. Overall a good and interesting book, with a bit outdated style and setting (technological surveillance is not present at all for example as book was written beginning of 20th century.
  • Rating: 5 out of 5 stars
    5/5
    I never knew this book existed until recently. It goes to show, one thing, or book, leads to another - always :)
  • Rating: 5 out of 5 stars
    5/5
    We, by Yevgeny Zamyatin, is a classic on a par with 1984 and Brave New World, yet few have ever heard of it. The style is a unique mixture of mathematics and poetry, with the main character, D-503, so entwined in the totalitarian mindset that he even describes his lover geometrically. I am a retired teacher and mathematician and I blog about the real math I find in the sci-fi I read. Up to now, that has involved a few lines here and there and not in every story. This novel makes up for that scarcity. Philosophy is embedded here as well, leading to Zamyatin’s saying, “There are two forces in the world, entropy and energy. One tends toward blissful peace, to happy equilibrium, and the other toward destruction of equilibrium, toward tortuously constant movement.” Zamyatin seems to favor energy, a consciously anti-Zen decision. D-503 associates dangerous instability, both emotional and political, with the square root of minus one. This may be the most significant, but not the only, symbolic treasure hidden in this story. The square root of minus one, of course, is “I”.
  • Rating: 5 out of 5 stars
    5/5
    Fucking awesome.
  • Rating: 4 out of 5 stars
    4/5
    So many of the classic dystopian sf novels were so clearly influenced by a fear of a totalitarian, communist regime. Well, Zamyatin actually lived in one, and it shows. I don't really know how I didn't know about this book until so recently. I was in utter awe of it at the beginning, until I started to get impatient with the character I-330, and the protagonist's relationship with her. The shadowy/secretive/manipulative femme fatale who seems to maybe be pulling far more strings than you first realize, who reels in the starry-eyed narrator who is just helpless, helpless in her wake... It was just so done, so overly familiar as to feel cheap. To be fair, this was written in 1921, so it almost certainly predates all those other novels who were directly or indirectly ripping We off. It's not Zamyatin's fault that I came to this book so late in the game.

    Despite this familiar dynamic, there is much that is thrillingly unique about this book. In particular, I enjoyed D-503 (the protagonist)'s relationship to mathematics. Also, We focuses much less on the political structures and powers that be than on the emotional turmoil of coming to throw off one's own beliefs and understand the world anew.

    Glad I finally found and read this book!
  • Rating: 4 out of 5 stars
    4/5
    A seminal science fiction work of a totalitarian society. Very enjoyable and easy to see the massive impact it has had on subsequent works.
  • Rating: 3 out of 5 stars
    3/5
    We is a dystopian novel set in the far future. The hero, D-503, is a true believer in the all-encompassing state:"How pleasant it was to feel someone's vigilant eye lovingly protecting you from the slightest misstep. Sentimental as it may sound, that same analogy came into my head again: the 'guardian angel' as imagined by the Ancients. How much has materialized in our lives that they only ever imagined."When D-503 meets and comes under the influence of I-330, an underground dissident, his world begins to fall apart, as he questions life as he has always known it.This book was interesting to me as an intellectual challenge. I read it because it is on the 1001 list. It is historically important (it was the first book banned by the Soviet Union), and extremely influential on later novels, such as 1984. However, I never became immersed in the story, or felt as one with the characters, as I did in 1984, with Winston and Julia.
  • Rating: 4 out of 5 stars
    4/5
    Not usually a genre I read (sci-fi/dystopian). But, I was compelled to read with a couple others (on Litsy), We , because it was supposed to be a precursor and/or inspiration for 1984, which I had recently finished reading. We was banned in CCCP until 1988 because of the novel's assumed criticism of the government. There's a lot of colorful and descriptive prose which at times felt very satirical. We seems to have influenced other works as well, not just 1984. I was somewhat reminded at times of Anthem by Ayn Rand while reading. My translation was the one by Clarence Brown; there has been several translated versions over the years and one may want to research (maybe by "looking inside the book" on amazon) before deciding on one to read.

Book preview

We - Yevgeny Zamyatin

We

Before Orwell, before Huxley, there was Zamyatin.

When society has programmed you to sleep …

How do you wake yourself up?

The One State is a world where people are merely numbers, and free will itself is a disease. Most are happy in their role as cogs in a huge machine, controlled by the ever-watchful Benefactor.

However, on the eve of the launch of the Integral—the spacecraft that will impose the One State’s way of life everywhere—starship architect D-503 meets I-330, a female number as irreverent as she is beautiful.

The Benefactor has quantified human experience, circumscribed it, reduced it to nothing but a series of mathematical equations—that is, until one man factors back in the ultimate unknown: love.

This is We, the groundbreaking novel that inspired 1984 and Brave New World, the two towering dystopian works of the twentieth century.

Discover it for yourself today.

Praise for We and Yevgeny Zamyatin

The best single work of science fiction yet written.

Ursula K. LeGuin

The leader of our prose in the 1920’s.

Aleksandr Solzhenitsyn

How could I have missed one of the most important dystopias of the 20th century?… I was amazed by it.

Margaret Atwood

He sensed what a totalitarian system was like.… Much better than either [1984 or Brave New World].

Noam Chomsky

One of the literary curiosities of this book-burning age.

George Orwell

A marvelously morose novel of the future.

Tom Wolfe

We

100th Anniversary Edition

Yevgeny Zamyatin

Translated by

Gregory Zilboorg

Edited by

Erekson Holt

WordFire Press

We

Originally published in the US in 1924. The main part of this work is in the public domain.

Original sections of this work are Foreword, copyright © 2021 Paul Di Filippo, Editor’s Note and Letter Translation, copyright © 2021 Erekson Holt. All rights reserved. No part of this book may be reproduced or transmitted in any form or by any electronic or mechanical means, including photocopying, recording or by any information storage and retrieval system, without the express written permission of the copyright holder, except where permitted by law.

This novel is a work of fiction. Names, characters, places and incidents are either the product of the author’s imagination, or, if real, used fictitiously.

The ebook edition of this book is licensed for your personal enjoyment only. The ebook may not be re-sold or given away to other people. If you would like to share the ebook edition, please purchase an additional copy for each recipient. Thank you for respecting the hard work of the author and publisher.


EBook ISBN: 978-1-68057-207-0

Trade Paperback ISBN: 978-1-68057-206-3

Hardcover 978-1-68057-208-7


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Contents

Foreword

Paul Di Filippo

Editor’s Note

Erekson Holt

Death Sentence Appeal

Entry Number One

Entry Number Two

Entry Number Three

Entry Number Four

Entry Number Five

Entry Number Six

Entry Number Seven

Entry Number Eight

Entry Number Nine

Entry Number Ten

Entry Number Eleven

Entry Number Twelve

Entry Number Thirteen

Entry Number Fourteen

Entry Number Fifteen

Entry Number Sixteen

Entry Number Seventeen

Entry Number Eighteen

Entry Number Nineteen

Entry Number Twenty

Entry Number Twenty-one

Entry Number Twenty-two

Entry Number Twenty-three

Entry Number Twenty-four

Entry Number Twenty-five

Entry Number Twenty-six

Entry Number Twenty-seven

Entry Number Twenty-eight

Entry Number Twenty-nine

Entry Number Thirty

Entry Number Thirty-one

Entry Number Thirty-two

Entry Number Thirty-three

Entry Number Thirty-four

Entry Number Thirty-five

Entry Number Thirty-six

Entry Number Thirty-seven

Entry Number Thirty-eight

Entry Number Thirty-nine

Entry Number Forty

Publisher’s Note

About the Author

If You Liked

Other WordFire Press Classic Titles

Foreword

Love Is The Function Of Death

Paul Di Filippo

In the February 15, 1925 edition of The New York Times, we find an essay titled Russia’s New Literature Still in the Future. The reviewer, Avrahm Yarmolinksy, opines that the contemporary Russian writer has lived through so much tumult that he does not need to go back to the Borgian crime-wave or forward to some unlikely Utopia to get the makings of thrilling adventure stories. The raw material lies all about him. In the course of his review, he praises a story by a fellow named Zamyatin: One remarkable story written by Zamyatin, whose style reminds one faintly of Virginia Woolf, makes you shudder with the numb troglodytes of frozen, stricken Petersburg during what another author calls ‘the naked year.’ And to flesh out our perceptions of this young unknown writer, we encounter an illustration of the man: a somewhat rough-hewn, smiling fellow, nicely dressed and smoking a very leprechaun-resonant long-stemmed clay pipe. He looks resolutely optimistic atop a substratum of melancholy and doubt.

Yarmolinksy’s highlighting of Zamyatin’s talent, along with the reviewer’s exclusion, as suitable material, of any unlikely Utopia—and, presumably, any likely Dystopia as well—is particularly ironic, given that just the year before, in 1924, the publisher E. P. Dutton had brought out the first English edition of Zamyatin’s dystopian masterpiece, We, the book that perpetuates Zamyatin’s name nearly a century later.

(A sidebar: Yevgeny Ivanovich Zamyatin, to use Wikipedia’s rendering of his name, who flourished from 1884 to 1937, sometimes had his surname rendered in English as Zamiatin, and in fact the Dutton debut, and its 1959 reprint, bylines him so.)

Here is how a rare-book dealer summarizes that novel’s genesis in America: "Written in 1921, We has the distinction of being the first work to be banned by the Soviet censorship board, and in fact was not published in Russia until 1988. The manuscript was smuggled to the firm of E. P. Dutton, who arranged for a translation by Gregory Zilboorg, then a medical student at Columbia University…" (A fine copy of that first edition, by the way, sells for roughly $22,000, if you happen to have one lying around.)

Zamyatin’s brilliant, touching, surprising novel has never enjoyed the widespread acknowledgement or reputation that subsequent and allied books in its wake—such as Orwell’s 1984 and Huxley’s Brave New World—enjoyed. It is seldom cited in editorials or think-pieces lamenting our modern condition. But it has maintained a quiet distinction and favor among science fiction connoisseurs, certain academics, and patrons of monitory fiction. But the narrative craft, the sheer language and the deep human feelings interwoven into its Cassandra-like warnings should also endear it to those who seek merely an engaging tale of drama and love. Yarmolinsky’s invocation of Virginia Woolf is not far astray, given Zamyatin’s elegant prose and reliance on impressionistic, sometimes nearly stream-of-consciousness formulations. With luck, this new edition will help spread news of the book’s virtues and attractions. As critic Damon Knight said in his review of We (collected in In Search of Wonder): It’s a delightful and profound book, a work of art; a lasting pleasure.

We takes place some one thousand years after our era, in a city of some ten million people, all dubbed Numbers. (Is this the last city on the planet? We never know for sure. The fact that eighty percent of the planet’s population has previously died off might indicate so.) The city—known as the One State and entirely surrounded by the Green Wall that keeps out all of wild creation—is constructed mainly of glass buildings, to permit unceasing sharing of every moment of individual lives (save for intervals of prearranged and businesslike sexual intercourse, when a citizen’s room may legally be curtained off). The people eat, sleep, exercise, recreate and work en masse according to the rules of the Tables, which prescribe unvarying routines for every minute of the day. (The patron saint of this era is Frederick Winslow Taylor, whose teachings on scientific management and factory efficiency first came to prominence in the last quarter of the nineteenth century.) Robot tutors have replaced human teachers, and artificial births have superseded natural conceptions. At the top of the One State is one man, the Benefactor, who administers any needed corrections via various mass assemblies that might include some salutary public tortures. A cadre of Guardians helps to ferret out any deviations.

Our hero and narrator is D-503, an engineer in charge of building the planet’s first starship, the Integral. (Zamyatin’s own training in math and science furnishes a convincing portrait of D-503’s work and mindset.) D-503 has a steady sex partner, O-90, a cheerful cherubic woman who, during the course of the tale, nonetheless reveals some hidden deviant depths. D-503 initially seems quite happy with his lot, a good follower of the One State. He is keeping a diary—the book we read—in order to include it as part of the Integral’s cargo. Thus, when the ship eventually lands on an alien planet, the gospel of the One State can be spread, missionary-style.

But D-503 has one problem. He is really a stifled poet and artist at heart, frustrated and stymied by the boring conventions and rituals of totalitarian existence. The One State believes that happiness and freedom are incompatible. D-503’s instincts tell him otherwise. He is always filling his diary with metaphors, sensual observations, and acutely limned portraits of his fellows.

The dam holding back D-503’s emotions and desires is shattered when he meets I-330, a sexy female rebel, head of an underground resistance, who, like Marlene Dietrich’s Blue Angel character seducing the stodgy professor played by Emil Jannings, quickly wraps her victim around her little finger in a carnal and spiritual web. Before D-503 can fortify his purity barriers with some mental contemplation of arithmetical theorems or the notion of infinity, he is meeting I-330 at the Ancient House, a museum, for intercourse and indoctrination. It eventuates that the rebels are not interested so much in destroying the One State, but wish instead to get their hands on the Integral so they may flee the planet entirely. (Shades of Jefferson Starship’s Blows Against the Empire!)

D-503’s path after his seduction is a rollercoaster ride of old and new allegiances changing sway, with thrilling and suspenseful intervals. One minute he is attempting to forget I-330, while the next minute he’s lusting after her embrace and throwing himself at her feet. Old precepts battle new ideas. Naturally his work suffers, the Guardians start to notice, and the ultimate tragic ending for both D-503 and I-330 is mutual annihilation.

As the critic Darko Suvin says in his entry on Zamyatin in The St. James Guide to Science Fiction Writers, the novel advances through powerful recurring images, unable to reconcile rationalism and irrationalism, science and art (including the art of love). The result is a vivid portrait of a time and a place and the inhabitants thereof. As Knight observes: "If he had made this future world only to mock it, Zamiatin’s book would have been a failure: but his nightmare is only too real… [With] an exuberant flow of mathematical analogies, the diarist conjures up the fearful joy of unfreedom. And yet, sentence by sentence, in the very midst of his hymns of praise for the [One] State, this dedicated Number who is building a spaceship, the Integral, to take the blessings of order to distant planets; this mathematician, this poet of sterility, unmasks himself in a flood of sensual images."

Besides being sociologically horrifying, prophetic and psychologically penetrative, Zamyatin’s book possesses one more quality not often mentioned: a distinctively comedic side. The 1959 reprint by Dutton includes several excellent essays, one of which, by the original translator Zilboorg, identifies Zamyatin’s laughter through tears methodology. Just as it is reported that Kafka and his pals would laugh aloud at the cafes whenever Kafka would present a new tale like The Metamorphosis, so too Zamyatin can evoke ridiculousness and absurdity amidst his debasements:

Whose heart could resist, could remain indifferent to see and hear the lips of our children recite like a prayer: A bad boy caught the rose with his hand but the thorn of steel pricked him like a needle; the bad boy cried and ran home, etc., etc. And the Daily Odes to the Benefactor! Who, having read them, will not bow piously before the unselfish service of that Number of all Numbers? And the dreadful red Flowers of Court Sentences! And the immortal tragedy, Those Who Come Late to Work! And the popular book, Stanzas on Sex-Hygiene!

Zamyatin’s work did not arise without a couple of precedents, namely Jack London’s The Iron Heel (1908) and Forster’s The Machine Stops (1909). And its impact on the dystopias that followed is immense. Besides Orwell and Huxley, the influence of We, even if second-hand, can be seen in Fritz Lang’s Metropolis; Curme Gray’s Murder in Millennium VI; David Bunch’s Moderan; George Lucas’s THX 1138; Patrick McGoohan’s The Prisoner; Diamandis Florakis’s Return to the Future (whose hero is named 31,450,670); Robert Silverberg’s A Time of Changes; and Jeffrey Ford’s Well-Built City trilogy, among many others.

An initial loyal believer in the brand-new Soviet state, Zamyatin had the misfortune of being too keenly insightful about where the revolution was headed after a few years. He saw the abuses of power and the triumph of ideology over humanity. On the point of receiving a death sentence, he managed—by crafting a personal letter to Stalin, a new translation of which you may read here in this volume, thanks to the editorial diligence of Erekson Holt—to wrangle instead the punishment of exile. In France, cut off from his roots, his productivity failed and he died abandoned and generally unrecognized.

In that letter to Stalin, Zamyatin says of himself: I know I possess the unpleasant habit of saying what I believe, rather than what I believe prudent. We should be immensely grateful to Zamyatin’s steadfast devotion to the truth as he believed it, a virtue which left us with a magnificent parable of conformity, love, death, and laughter, with a burble of blood at the end.

—Paul Di Filippo

Editor’s Note

From 1984 to 3001

Erekson Holt

January 1, 1984 was a Sunday. I remember because Sundays were when several of us kids would pile into my parents’ bed in the morning and, among other things, read the newspaper comics. The Sunday comics were a glorious affair, a whole fold-out insert done in color, with plenty going on to keep several children occupied at once. However, on that particular Sunday, I looked over at the actual news my father was reading, and spied a headline: Are We Living in 1984?

I asked him why the newspaper would ask such a silly question on New Year’s Day, and he told me about the book with the same title as our new year. That was the first time I had heard of George Orwell.

I was ten years old.

Somehow, that conversation piqued my curiosity just enough, and it wasn’t long before I got a copy of Nineteen Eighty-Four (as it’s more correctly spelled) from the library. I did to that book what I did to every other at that age: I devoured it. And, in case you’re wondering: no, ten is not the right age to introduce a kid to Orwell. To call my experience ‘chilling’ would be an understatement. The presence of a telescreen behind one of the paintings in the room Julia and Winston escaped to for their trysts, the casual but prescient evil of O’Brien pretending to be part of the Brotherhood, the idea of a government limiting your thoughts by limiting your words, the thought that someone would want to put his boot on another’s throat for the rest of eternity—these aspects and many others scared the bejeebers out of me and cost me many nights’ sleep, not to mention ruining other fictional villains for me until I was well into my twenties. For quite some time, no Big Bad, no matter how nasty, could measure up to Big Brother.

In the years since, I’ve reread the book many times, and each time wondered how it was that anyone could dream up a place, a society, a concept as cruel—at once thoughtlessly and deliberately cruel—as was Oceania, with its Ministry of Truth, newspeak, Ingsoc, Inner Party, and, of course, Room 101. The most obvious source of Orwell’s ideas would seem to be his country’s recent strife with Nazi Germany, but I find a number of reasons to suppose that hadn’t been his primary inspiration. First of all, to Orwell, Germany was an imperial force, imposing its will from the Fatherland to the world, while Oceania’s chief crimes were against its own citizens. Secondly, the citizens in Orwell’s vision weren’t thralls of a foreign power—they were English and had always been. Those beholden to Big Brother, in other words, did it to themselves.

So, while the many speculative elements in Nineteen Eighty-Four opened my eyes enough to make my head swim, it wasn’t Orwell’s technological or social vision so much that I wondered at, it was the characters’ willingness to use them as they did, to enslave each other. I didn’t ask myself so much how he came up with his ideas, but his characters. In other words, what happened to George Orwell that he was capable of summoning so much despair?

It wasn’t until I began this project in August of 2020, over thirty-six years later, that I finally found the answer. Before continuing, I must warn you that this paragraph will contain some spoilers. Prior to my discovering We, if someone asked me to name the genre-defining dystopian novel of the twentieth century; one in which the main character becomes disillusioned with his society and determines to write a journal chronicling his feelings about it; in which a seductive, free-thinking woman is the lever that will pry him loose from his state of mental stupor; in which all citizens are under constant surveillance; where the press exists merely to glorify the government; whose second act consists of an affair which makes him believe he will soon be free, but whose end involves the forcible conversion of that man back to unswerving loyalty and betrayal of his love; my response, like anyone’s, would have been to point to Nineteen Eighty-Four. However, having read this far, you will probably have guessed the real answer is clearly more complicated, for We fits this description quite as well as Nineteen Eighty-Four, and has a better claim to it, having preceded the other by twenty-eight years.

When lined up like this, the plot similarities are quite exhaustive. And it’s no use saying that they are an accident: we have Orwell’s own 1946 review of Zamyatin’s earlier work to prove he had read it. We may never know the degree to which his experience with We got Orwell’s literary juices flowing to write Nineteen Eighty-Four, but once flowing, they had a decidedly and undeniably Zamyatinic tinge.

While on the topic of Orwell’s review of We, it is of interest to note that, in it, he himself brought up its similarity to another dystopia in a seemingly derogatory way. He wrote

The first thing anyone would notice about We is the fact—never pointed out, I believe—that Aldous Huxley's Brave New World must be partly derived from it. Both books deal with the rebellion of the primitive human spirit against a rationalised, mechanised, painless world, and both stories are supposed to take place about six hundred years hence. [In We’s case, Orwell was off by 400 years, Zamyatin having set his novel 1000 years into its readers’ future—a moving target that I mentally fixed at year 3001.] The atmosphere of the two books is similar, and it is roughly speaking the same kind of society that is being described.

Orwell might have added that both Zamyatin’s One State and Huxley’s World State were strangely preoccupied with turning people at once into prudes and libertines, mandating that no one could refuse another’s claim to use their body for sex, while no one could make a claim to another’s underlying devotion. Huxley envisioned a world in which private helicopters were the norm, much like Zamyatin’s aeros. Both societies seem to occupy the entire known world, but are separated by a strictly enforced boundary from a group of barbarian others. Finally, while We’s plot parallels with

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