‫ۡ‬

‫ﻇَ ِﺎﱂٌ ﻟِّﻨَـﻔ ِﺴﻪ ٖ ۚ‬

‫ۡ‬
‫ﻓَ ِﻤﻨـ ُﻬ ۡﻢ‬
‫ۡ ۡ‬ ‫ۡ ِ ۡ ۡ‬ ‫ۡ ۡ‬
‫◌)ﻓﺎﻃﺮ‪( 32:‬‬ ‫اﻟﺒﻌﻀﻴﺔ‬ ‫ﺣﺮوف اﳉﺮ‬ ‫اﻧﺘﻬﺎء اﻟﻐﺎﻳﺔ اﳌﻜﺎﻧﻴﺔ‬ ‫)اﻹﺳﺮاء ‪( 1:‬‬ ‫ِّﻣ َﻦ اﻟ َﻤﺴ ِﺠ ِﺪ اﳊَ َـﺮ ِام ا َﱃ اﻟ َﻤﺴ ِﺠ ِﺪ اﻻَﻗ َ‬
‫ﺼﺎ‬
‫ۡ‬ ‫ۡ‬ ‫ۡ‬ ‫ۤ‬ ‫ۡ‬
‫ُﺳﺒ ٰﺤ َﻦ اﻟﱠ ِﺬ ۡى اَ ۡﺳ ٰﺮى ﺑِ َﻌ ۡﺒ ِﺪﻩ ٖ◌ ﻟَﻴ ًﻼ ِّﻣ َﻦ اﻟ َﻤ ۡﺴ ِﺠ ِﺪ اﳊَ َـﺮام‬ ‫ﻻﺑﺘﺪاء اﻟﻐﺎﻳﺔ اﳌﻜﺎﻧﻴﺔ ‪ /‬زﻣﺎﻧﻴﺔ‬ ‫اﻧﺘﻬﺎء اﻟﻐﺎﻳﺔ اﻟﺰﻣﺎﻧﻴﺔ‬ ‫ﺎم اِ َﱃ اﻟﱠۡﻴ ِۚ‬
‫ﻞ ) اﻟﺒﻘﺮة ‪( 187 :‬‬ ‫اﻟﺼَﻴ َ‬
‫ِ‬
‫ُﰒﱠ اَﲤﱡﻮا ِّ‬
‫ۡ ۡ‬ ‫وﺟ ۡﻮٌﻩ ﻳﱠـ ۡﻮﻣ ِٕﯩ ٍﺬ ﱠ� ِ‬
‫ﺎﻻ ﱠواَﻋَ ﱡﺰ ﻧـَ َﻔ ًﺮا)اﻟﻜﻬﻒ‪( 34:‬‬ ‫ﻚ َﻣ ً‬ ‫اََ� اَﻛﺜـَ ُﺮ ِﻣﻨ َ‬ ‫ﻻﺑﻴﺘﺪاء اﻟﻐﺎﻳﺔ ﰲ اﳌﻌﲎ‬ ‫ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ اﻻ�ﺎء ﻣﻄﻠﻘﺎ‬ ‫)اﻟﻘﻴﺎﻣﺔ ‪( 23- 22 :‬‬ ‫ﺿ َﺮةٌ ‪ .‬اِ ٰﱃ َرِّﻬﺑَﺎ َ� ِﻇ َﺮةٌ‬ ‫َ‬ ‫ُُ‬
‫ﳒﻴًّﺎ)ﻣﺮﱘ‪( 52:‬‬ ‫ﺐ اﻟﻄﱡ ۡﻮرِ ۡاﻻَۡﳝَ ِﻦ َوﻗـَ ﱠﺮ ۡﺑـٰﻨ ُﻪ َِ‬ ‫َوَ� َد ۡﻳـٰﻨ ُﻪ ِﻣ ۡﻦ َﺟﺎﻧِ ِ‬ ‫ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ اﻟﻐﺎﻳﺔ ﻧﻔﺴﻬﺎ‬ ‫ۡ ۡ‬ ‫ۡ‬ ‫ۡ‬
‫ﱠواﻻَ ۡﻣ ُﺮ اِﻟ َۡﻴ ِ‬
‫ﲟﻌﲎ »ل «‬ ‫ﻦ )اﻟﻨﻤﻞ‪( 33 :‬‬ ‫ﻚ ﻓَﺎﻧْﻈُﺮِى ﻣَﺎذَا َﺎﺗﻣُﺮِﻳ َ‬
‫ۡ ۡ ِ ۡ ٰ ٍ ۡ ۡ ِ ۡ ِ ِ ٍۡ ۡ ۡ ۡ‬ ‫ﻣﻦ‬ ‫ﻟَﻴ ۡﺠﻤﻌﻨﱠﻜ ۡﻢ اِ ٰﱃ ﻳـ ۡﻮِم ۡاﻟﻘِﻴٰﻤﺔِ ﻻ ر ۡﻳ ۡ‬
‫ﲑ ِّﻣﻨـ َﻬﺎٓ اَو ِﻣﺜﻠِ َﻬﺎ)اﻟﺒﻘﺮة‪( 106 :‬‬ ‫َﻣﺎ ﻧَـﻨ َﺴﺦ ﻣﻦ اﻳَﺔ اَو ﻧُـﻨﺴ َﻬﺎ َ�ت ﲞَ‬ ‫ﻟﺒﻴﺎن اﳉﻨﺲ‬ ‫ﲟﻌﲎ »ﰲ «‬ ‫ﺐ ﻓِﻴﻪِ ؕ◌ ) اﻟﻨﺴﺎء ‪( 87 :‬‬ ‫َ َ َ َ‬ ‫َ‬ ‫َ ََ ُ‬
‫ۡ‬ ‫ۡ‬
‫ﺧ َﺮةِ )اﻟﺘﻮﺑﺔ ‪( 38:‬‬‫اﻻ ِ‬‫ﺿ ۡﻴـُﺘ ۡﻢ ِﺎﺑﳊَﻴٰﻮةِ اﻟ ﱡﺪ ۡﻧـَﻴﺎ ِﻣ َﻦ ٰ‬ ‫اَر ِ‬
‫َ‬ ‫ﻟﻠﺒﺪل‬ ‫إﱃ‬ ‫ﲟﻌﲎ » ﻣﻊ«‬
‫ۡۙ‬
‫ﻜﻢ )اﻟﺒﻘﺮة ‪( 14 :‬‬
‫ۡ ِ ٰ ِ ۡ ِ ۡۙ ۡ ِۤ‬
‫َواِ َذا َﺧ َﻠﻮا اﱃ َﺷﻴٰﻄﻴﻨ ِﻬﻢ ﻗَﺎﻟُﻮا ا ﱠ� َﻣ َﻌ ُ‬
‫ﺧﻠُﻮا َ� ًرا )ﻧﻮح ‪( 25 :‬‬
‫ِﳑﱠﺎ ﺧ ِﻄٓﻴـٰﺌﺘِ ِﻬ ۡﻢ ا ۡﻏﺮِﻗـُ ۡﻮا ﻓَﺎ ۡد ِ ۡ‬ ‫ﱃ ِﳑﱠﺎ ﻳ ۡﺪ ُﻋ ۡﻮﻧَِ ۡۤﲎ اِﻟ َۡﻴ ۚﻪِ‬ ‫اﻟﺴ ۡﺠﻦ اَﺣ ﱡ ِ‬ ‫ﺎل ر ِّ ِ‬
‫ُ‬ ‫ّ َ ْ ُ‬ ‫ﻟﻠﺘﻌﻠﻴﻞ‬ ‫ﻟﺒﻴﺎن ﻓﺎﻋﻠﻴﺔ ﳎﺮورﻫﺎ‬ ‫)ﻳﻮﺳﻒ ‪( 33:‬‬ ‫ﺐ اَﱠ َ‬ ‫ب ّ ُ َ‬ ‫ﻗَ َ َ‬
‫ۡ ۡ ۡ ۡ‬ ‫ۡ ۡ‬ ‫وﻋﻠَ ۡﻴـﻬﺎ وﻋﻠَﻰ ۡاﻟـﻔ ۡﻠ ِ ۡ ۡ‬
‫اﻪﻠﻟ ) اﻟﺰﻣﺮ ‪( 22:‬‬‫ﻓَـ َﻮﻳ ٌﻞ ﻟِّﻠ ٰﻘ ِﺴَﻴﺔِ ﻗُـ ُﻠﻮﺑُـ ُﻬﻢ ِّﻣﻦ ِذﻛﺮِ ّٰ‬ ‫ﻟﻠﻤﺠﺎوزة »ﻋﻦ «‬ ‫ﻟﻼ ﺳﺘﻌﻼء‬ ‫ﺣﻘﻴﻘﻲ‬ ‫ن اﳌﺆﻣﻨﻮن ‪( 22:‬‬ ‫ﻚ ُﲢ َﻤﻠُﻮ َ‬ ‫ََ َ ََ ُ‬
‫ۡ‬ ‫ۡ ۡ‬ ‫ِ ۡ ِ ِ ِ ۡ ِۡ ۡ‬ ‫ۡ‬
‫اﻪﻠﻟ) اﳉﻤﻌﺔ ‪( 9:‬‬‫ﻮة ِﻣﻦ ﻳﱠـﻮم اﳉُ ُﻤ َﻌ ِﺔ ﻓَﺎﺳ َﻌﻮا اِ ٰﱃ ِذﻛﺮِ ّٰ‬ ‫ﺼ ٰﻠ‬
‫ى ﻟﻠ ﱠ‬
‫ا َذا ﻧُـﻮد َ‬ ‫ﻣﺮادﻓﺔ »ﰲ «‬ ‫ﳎﺎزي‬ ‫ﺪى ) ﻃﻪ ‪( 10:‬‬ ‫اَو اَ ِﺟ ُﺪ َﻋ َﻠﻰ اﻟﻨﱠﺎرِ ُﻫ ً‬
‫ﻋﻠﻰ‬
‫ۡ ۡ ِۡ ۡ ٍ ِ‬ ‫وﻟَﻘ ۡﺪ ﻓﻀ ۡﱠﻠﻨﺎ ﺑـ ۡ‬
‫ﻰ ؕ◌ )اﻟﺸﻮرى ‪( 45 :‬‬
‫ﻳَـﻨﻈُ ُﺮو َن ﻣﻦ ﻃَﺮف َﺧﻔ ٍّ‬ ‫ﲟﻌﲎ »ب «‬ ‫ﻣﻌﻨﻮي‬
‫)اﻹﺳﺮاء ‪( 55 :‬‬ ‫ﺾ ﱠواٰﺗَـ ۡﻴـَﻨﺎ َداو ٗ◌ َد َزﺑُـ ۡﻮًرا‬
‫ﱠﱯ ٖ◌ َن َﻋ ٰﻠﻰ ﺑَـ ۡﻌ ٍ‬
‫ّ‬ ‫ِ‬‫ﻨ‬‫اﻟ‬ ‫ﺾ‬
‫َ‬ ‫ﻌ‬ ‫ََ َ َ َ‬
‫ۡ‬ ‫ۡ‬ ‫ۡ‬ ‫ۡ‬ ‫ۡ‬
‫ت ؕ◌ ) اﳌﻠﻚ ‪( 3 :‬‬ ‫ﲪ ِﻦ ِﻣ ۡﻦ ﺗـَ ٰﻔﻮ ٍ‬ ‫ؕ◌ َﻣﺎ ﺗـَ ٰﺮى ِ ۡﰱ َﺧﻠ ِﻖ اﻟ ﱠﺮ ٰ‬ ‫ﻟﻠﺘﻮﻛﻴﺪ‬ ‫ﻟﻠﻤﺼﺎﺣﺒﺔ‬ ‫ذ ِوى اﻟ ُﻘ ﺮٰﰉ )اﻟﺒﻘﺮة ‪( 177:‬‬ ‫ﺎل َﻋ ٰﻠﻰ ُﺣِّﺒﻪ ٖ◌ َ‬‫َواٰﺗَﻰ اﻟ َﻤ َ‬
‫ُ‬
‫ِ ۡ ۡ‬ ‫ض وَﻻ ِﰱ اﻟ ﱠﺴﻤﺎ ِ‬ ‫ۡ ۡ‬ ‫ِۡ ۡ‬ ‫ۡ‬
‫ن ؕ◌ )اﳊﺠﺮ ‪( 45 :‬‬ ‫ﺖ ﱠو ُﻋﻴُـ ۡﻮ ٍ‬ ‫ﲔ ِ ۡﰱ َﺟّٰﻨ ٍ‬ ‫ا ﱠن اﻟ ُﻤﺘﱠﻘِ َ‬ ‫اﻟﻈﺮﻓﻴﺔ اﳌﻜﺎﻧﻴﺔ‬ ‫ﻟﻠﻤﺠﺎوزة )ﻋﻦ(‬ ‫ٓء )ال ﻋﻤﺮان ‪( 5:‬‬ ‫َ‬ ‫اﻪﻠﻟَ َﻻ َﳜ ٰﻔﻰ َﻋﻠَﻴﻪ َﺷﻰ ٌء ِﰱ اﻻَر ِ َ‬ ‫اِ ﱠن ّٰ‬
‫ِۡۡ ۡ‬ ‫ِۡ‬ ‫ﺗـ ۡﻌﺮج ۡاﻟﻤﻠٰ ِٕٓﯩ َﻜﺔ و اﻟﺮ ۡو ِ ۡ ِ ِ ۡ ۡ ٍ‬ ‫ۡ‬ ‫ۡ ۡ‬ ‫ۡ‬ ‫ِ‬
‫ﻒ َﺳﻨ َۚﺔٍ)اﳌﻌﺎرج‪( 4 :‬‬ ‫ارﻩ ٗ◌ َﲬﺴ َ‬
‫ﲔ اَﻟ َ‬ ‫ح اﻟَﻴﻪ ﰱ ﻳـَﻮم َﻛﺎنَ ﻣﻘ َﺪ ُ‬
‫َُُ َ َُ ﱡ ُ‬ ‫اﻟﻈﺮﻓﻴﺔ اﻟﺰﻣﺎﻧﻴﺔ‬ ‫ﻟﻠﺘﻌﻠﻴﻞ‬ ‫َﻫ ٰﺪﯨ ُﻜﻢ َوﻟ ََﻌﻠﱠ ُﮑﻢ ﺗَﺸ ُﻜ ُﺮو َ‬
‫ن )اﻟﺒﻘﺮة ‪( 185:‬‬ ‫ﱪوا ّٰ‬
‫اﻪﻠﻟَ َﻋ ٰﻠﻰ َﻣﺎ‬ ‫َوﻟُﺘ َﮑُِّ‬
‫ِﰱ َﻛَﺒ ٍ‬
‫ﺪ ؕ◌) اﻟﺒﻠﺪ ‪( 4:‬‬
‫اﻻ ۡﻧﺴﺎ َن ۡ‬ ‫ۡ ۡ ِۡ‬ ‫اﻟﻈﺮﻓﻴﺔ اﺠﻤﻟﺎزﻳﺔ‬ ‫ﻟﻼﺳﺘﺪراك‬ ‫ب اﻟ ﺪﱠارِ َﺧْﻴـ ٌﺮ ﻣﻦ اﻟُﺒـ ْﻌ ِﺪ‬
‫ﻒ َﻣﺎ ﺑَِﻨﺎ ‪ #‬ﻋﻠﻰ أ ﱠن ﻗُـ ْﺮ َ‬ ‫ﺑِ ُﻜ ِّﻞ ﺗَ َﺪ ْاوَ� ﻓَـ َﻠ ْﻢ ﻳُ ْﺸ َ‬
‫ﻟَﻘَﺪ َﺧﻠَﻘَﻨﺎ َ‬
‫ۡ ۡ‬ ‫ۡ ِۡ ٰ ِ ِۡ ۡ‬
‫ۡ ۡ‬
‫ﻋ ٰﻠﻰ ﻗـَﻮِﻣﻪ ٖ◌ ِﰱ زِﻳـَﻨﺘِﻪ ٖ◌ ؕ◌ )اﻟﻘﺼﺺ‪( 79:‬‬
‫ۡ‬ ‫اﳌﺼﺎﺣﺒﺔ »ﻣﻊ «‬ ‫ﲟﻌﲎ »ﰲ «‬ ‫ﻏﻔ َﻠﺔٍ ِّﻣﻦ اَﻫﻠِ َﻬﺎ ) اﻟﻘﺼﺺ ‪( 15 :‬‬‫َو َد َﺧ َﻞ اﻟ َﻤ ﺪﻳـَﻨ َﺔ َﻋﻠﻰ ﺣﲔ َ‬
‫ﻓَ َﺨ َﺮ َج َ‬
‫ۡ ۡ ۡ‬
‫ﰲ‬ ‫ۡ ۡ ۡ‬
‫ﱠوارُزﻗـُﻮ ُﻫﻢ ﻓِﻴـ َﻬﺎ َواﻛﺴﻮ ُﻫﻢ ) اﻟﻨﺴﺎء ‪( 5 :‬‬
‫ُ‬
‫ۡ ۡ ۡ ۡ‬ ‫اﻟﺒﻌﻀﻴﺔ »ﻣﻦ«‬ ‫‪ .‬ﲟﻌﲎ »ل«‬ ‫اَ ِذﻟﱠﺔٍ َﻋﻠَﻰ اﻟ ُﻤﺆِﻣﻨِ َ‬
‫ﲔ )اﳌﺎﺋﺪة ‪( 54:‬‬
‫ۡ‬
‫ﻞ )ﻃﻪ ‪( 71 :‬‬ ‫ﱠﺨ ِ‬ ‫ۡ‬
‫ﺻﻠَِّﺒـﻨﱠ ُﻜ ۡﻢ ِ ۡﰱ ُﺟ ُﺬ ۡو ِع اﻟﻨ‬ ‫ﲟﻌﲎ »ﻋﻠﻰ«‬ ‫ﲟﻌﲎ »ﻣﻦ«‬ ‫ﱠﺎس ﻳَ ۡﺴَﺘـ ۡﻮﻓـُ ۡﻮ َن‬
‫اﻟﱠ ِﺬ ۡﻳ َﻦ اِذَا اﻛَﺘﺎﻟ ُۡﻮا َﻋﻠَﻰ اﻟﻨ ِ‬
‫ﱠوَﻻُ َ‬
‫)اﳌﻄﻔﻔﲔ ‪( 2:‬‬

‫ﻓـﻨﻈﺮ ﻧ ۡﻈﺮة ِﰱ اﻟﻨ ۡ ِۙ‬ ‫ۡ‬ ‫ۡ ۤ ۡ‬ ‫ۡ‬

‫ﱡﺠﻮم )اﻟﺼﻔﺎت ‪( 88 :‬‬ ‫ُ‬ ‫ََ َ َ َ ًَ‬ ‫ﲟﻌﲎ »إﱃ «‬ ‫ﲟﻌﲎ »ب «‬ ‫اﻪﻠﻟِ ِا ﱠﻻ اﳊـَ ﱠ‬
‫ﻖ )اﻷﻋﺮاف ‪( 105:‬‬ ‫َﺣ ِﻘﻴ ٌﻖ َﻋٰٓﻠﻰ اَن ﱠﻻ اَﻗُـﻮ َل َﻋ َﻠﻰ ّٰ‬
‫ۡ‬ ‫ۡ‬
‫ۡ‬
‫ﺧ َﺮةِ اِ ﱠﻻ ﻗَﻠِﻴ ﻞ)اﻟﺘﻮﺑﺔ ‪( 38 :‬‬ ‫ع اﳊَﻴٰﻮةِ اﻟ ﱡﺪ ۡﻧـَﻴﺎ ِﰱ ٰ‬
‫اﻻ ِ‬
‫ٌ‬ ‫ﻓَ َﻤﺎ َﻣَﺘﺎ ُ‬ ‫ﻟﻠﻤﻘﺎﻳﺴﺔ‬ ‫اﻻﺳﺘﺤﻘﺎق‬ ‫ﲔ‬ ‫اَ ْﳊَ ْﻤ ُﺪ ِّٰﻪﻠﻟِ َر ِّ‬
‫ب اﻟْ ٰﻌﻠَ ِﻤ َْ‬
‫ۡ‬ ‫ۡ ۡ‬ ‫ۡ‬ ‫ۡ‬ ‫ۡ ۡ‬ ‫ۡ‬
‫ٓء ِﰱ اﳋَ ۡﻤﺮِ‬ ‫ﻀﺎ َ‬ ‫اِ ﱠﳕَﺎ ﻳُﺮِﻳ ُﺪ اﻟﺸﱠﻴﻄٰ ُﻦ اَن ﻳﱡـﻮﻗِ َﻊ ﺑَـﻴـَﻨ ُﻜ ُﻢ اﻟ َﻌ َﺪ َاوَة َواﻟﺒَـﻐ َ‬
‫ۡ‬ ‫ﻟﻠﺘﻌﻠﻴﻞ و ﺑﻴﺎن اﻟﺴﺒﺐ‬ ‫اﻻﺧﺘﺼﺎص‬ ‫ﺐ ۛ ﻓِﻴْﻪِ ۛ ھ ُ◌دًى ﻟِّﻠْ ُﻤﺘﱠﻘِ َْ‬
‫ﲔ‬ ‫ٰﺐ َﻻ َرﻳْ َ‬
‫ٰذﻟِ َ ِ‬
‫ﻚ اﻟْﻜﺘ ُ‬
‫ۡۙ‬ ‫ﺎل ا َۡﱂ ﻧـﺮﺑِﻚ ﻓِ ۡﻴـﻨﺎ وﻟِۡﻴﺪا وﻟَﺒِ ۡﺜ ۡ ۡ‬ ‫ۡ‬
‫ﲔ )اﻟﺸﻌﺮاء ‪( 18 :‬‬ ‫ﺖ ﻓِﻴـَﻨﺎ ِﻣﻦ ُﻋ ُﻤﺮِ َك ِﺳﻨِ َ‬ ‫ﻗَ َ َ ُ َ ّ َ َ َ ً ﱠ َ‬ ‫ﲟﻌﲎ »ﻋﻨﺪ «‬ ‫اﳌﻠﻚ‬ ‫ض ؕ◌‬ ‫ت َو َﻣﺎ ِﰱ اﻻَ ۡر ِ‬ ‫ِّٰﻪﻠﻟِ ﻣﺎ ِﰱ اﻟ ﱠﺴ ٰﻤ ٰﻮ ِ‬
‫َ‬
‫ۡ‬ ‫ۡ ۡ‬ ‫ۡ ۡ‬ ‫ۡ‬ ‫ۡ ۡ‬
‫ﺎك اﳊَ َﺠ َﺮ ؕ◌‬ ‫ﺼَ‬ ‫ﻓـَﻘُﻠﻨَﺎ اﺿﺮِب ﺑِّ َﻌ َ‬ ‫اﻻﺳﺘﻌﺎﻧﺔ‬ ‫اﻟﺘﻤﻠﻚ‬ ‫َو َﺟﻌَ َﻞ ﻟَ ُﻜ ُﻢ اﻟ ﱠﺴﻤ َﻊ َواﻻَﺑﺼَ َﺎر َواﻻَﻓـ ـِٕ َﺪةَ‬
‫ۡ‬ ‫ۡ ۡ‬ ‫ۤ‬ ‫ۡ ِۡ ۡ ِ ۡ ۡ‬ ‫ِۡ ِ ۤ ۡ‬
‫َﲪَﻠَﺖ َﲪ ًﻼ َﺧﻔِ ۡﻴـ ًﻔﺎ ﻓَ َﻤ ﱠﺮت ﺑِﻪ ٖ◌ ۚ◌‬ ‫‪ .‬اﻟﺘﻌﺪﻳﺔ‬ ‫ل‬ ‫ﺷﺒﻪ اﻟﺘﻤﻠﻚ‬ ‫اﺟﺎ ﻟَِّﺘ ۡﺴ ُﻜﻨُـ ۡﻮا اِﻟَۡﻴـ َﻬﺎ‬ ‫َوﻣﻦ اٰﻳٰﺘﻪ ٖ◌◌ اَن َﺧﻠَ َﻖ ﻟَ ُﻜﻢ ّﻣﻦ اَﻧـ ُﻔﺴ ُﻜﻢ اَزَو ً‬
‫اب ِﺎﺑ ۡﻟﻤ ۡﻐﻔِﺮةِ‬ ‫ۡ‬ ‫ۡ‬ ‫ِۡ ۡ‬ ‫ۡ‬
‫ﻚ اﻟﱠﺬﻳ َﻦ اﺷﺘَـ َﺮُوا اﻟﻀﱠ ٰﻠﻠَﺔَ ِﺎﺑﳍُ ٰﺪى َواﻟﻌَ َﺬ َ َ َ‬
‫ٓ‬
‫اُوﻟٰ ِٕﯩ َ‬ ‫اﻟﻌﻮض‬ ‫اﻟﺘﻌﻠﻴﻞ‬ ‫ت ِﻻَﻋ ِﺪ َل ﺑَـ ۡﻴـﻨَ ُﻜ ُﻢ ؕ◌‬ ‫ۡ‬
‫َواُِﻣﺮ ُ‬
‫ۡ‬ ‫ٰ ۡ‬
‫ﻚ ُرﻃًَﺒﺎ َﺟﻨِﻴًّﺎ‬ ‫ﱠﺨﻠَﺔِ ﺗُ ٰﺴﻘِ ۡﻂ ﻋَﻠَ ۡﻴ ِ‬ ‫ۡ‬ ‫ۡ‬
‫ﻚ ِﲜِﺬ ِع اﻟﻨ‬ ‫َو ُﻫ ِّﺰ ۡۤى اِﻟ َۡﻴ ِ‬ ‫اﻹﻟﺼﺎق‬ ‫ﻟﺘﻮﻛﻴﺪ اﻟﻨﻔﻲ ‪/‬ﻻم اﳉﺤﻮد‬ ‫ﺐ‬‫اﻪﻠﻟُ ﻟُِﻴﻄ ِﻠ َﻌ ُﻜ ۡﻢ َﻋﻠَﻰ اﻟﻐَۡﻴ ِ‬ ‫َو َﻣﺎ َﻛﺎ َن ّ‬
‫ۙ‬ ‫ۡ ۡ‬ ‫ۡ‬ ‫ۡ‬
‫اﻟﺴ ِﺠ ِﺪ ۡﻳ َﻦ‬ ‫ﻓَﺴّﺒِ ۡﺢ ِ َﲝ ۡﻤ ِﺪ رﺑِ َ ۡ ِ‬ ‫ﲟﻌﲎ » إﱃ «‬ ‫ﺲ َواﻟﻘَ َﻤ َﺮ ؕ◌ ُﻛﻞﱞ ﱠﳚﺮِى ِﻻَ َﺟ ٍﻞ ﻣﱡ َﺴﻢًّ‬
‫ﻚ َوُﻛﻦ ّﻣ َﻦ ّٰ‬ ‫َّ‬ ‫َ‬ ‫اﳌﺼﺎﺣﺒﺔ‬ ‫ﱠﺮ اﻟﺸﱠﻤ َ‬ ‫َو َﺳﺨ َ‬
‫ۡ‬
‫ۡ‬ ‫ۡ‬ ‫ۡ‬
‫اﻪﻠﻟِ ﻳُـ َﻔ ِّﺠ ُﺮوﻧـَ َﻬﺎ ﺗـَﻔ ِﺠﻴـ ًﺮا‬ ‫ب ِﻬﺑَﺎ ِﻋﺒَﺎدُ ّٰ‬
‫ۡ ۡ‬
‫ﻋَﻴـﻨًﺎ ﻳﱠﺸ َﺮ ُ‬ ‫ﻟﻠﺒﻌﻀﻴﺔ »ﻣﻦ«‬ ‫‪ .‬ﲟﻌﲎ »ﻋﻠﻰ «‬ ‫ﻓـَﻠَ ﱠﻤ ۤﺎ اَ ۡﺳﻠَ َﻤﺎ َوﺗـَﻠﱠﻪ ٗ◌ ﻟِﻠ َﺠﺒِ ۡ ِۚ‬
‫ﲔ‬
‫ۡ‬ ‫ۡ‬ ‫ۡ‬
‫اب ﱠواﻗِ ٍۙﻊ‬
‫َﺳﺎَ َل َﺳﺎٓ ِٕﯨ ٌﻞ ۢ ﺑِﻌَ َﺬ ٍ‬ ‫ﲟﻌﲎ »ﻋﻦ «‬ ‫ﲟﻌﲎ »ﰲ «‬ ‫ﻂ ﻟِﻴَـ ۡﻮِم اﻟ ِﻘﻴ َٰﻤ ِﺔ‬ ‫ﻀ ُﻊ اﻟ َﻤ َﻮازِ ۡﻳ َﻦ اﻟ ِﻘ ۡﺴ َ‬ ‫َوﻧَ َ‬
‫ۡ‬
‫َوِﺎﺑﻟﱠۡﻴ ِﻞ ؕ◌ اَﻓَ َﻼ ﺗَـ ۡﻌﻘِﻠُ ۡﻮ َن‬ ‫ﻟﻠﻈﺮﻓﻴﺔ‬ ‫ﲟﻌﲎ » ﺑﻌﺪ«‬ ‫ﺲ اِ ٰﱃ ﻏَ َﺴ ِﻖ اﻟﱠۡﻴ ِﻞ َوﻗـُ ۡﺮاٰ َن اﻟـ َﻔ ۡﺠﺮِ ؕ◌‬ ‫اَﻗِ ِﻢ اﻟﺼﱠ ٰﻠﻮةَ ﻟِ ُﺪﻟ ُۡﻮ ِك اﻟﺸ ۡﱠﻤ ِ‬
‫ۡ ۡ‬ ‫ٰ ۡ‬ ‫ۡ ۡ‬ ‫ۡ ۡ ۡ ۡ‬
‫اﻪﻠﻟِ َﻛﺜِ ۡﻴـ ًﺮا‬ ‫ۡ ۡ ۡ‬
‫ﺼ ِّﺪ ِﻫﻢ َﻋﻦ َﺳﺒِﻴ ِﻞ ّٰ‬ ‫اُ ِﺣﻠﱠﺖ َﳍُﻢ َوﺑِ َ‬ ‫اﻟﺴﺒﺒﻴﺔ و اﻟﺘﻌﻠﻴﻞ‬ ‫ب‬ ‫‪ .‬ﲟﻌﲎ » ﻣﻊ «‬ ‫ـﻚ َﺣ ّٰﱴ ﻧـَ َﺮى ّ‬
‫اﻪﻠﻟَ َﺟﻬ َﺮةً‬ ‫َواِذ ﻗـُﻠﺘُﻢ ٰﳝُﻮ ٰﺳﻰ ﻟَﻦ ﻧـﱡﺆِﻣ َﻦ ﻟَ َ‬
‫ۙ‬ ‫ۤ ۡ‬
‫ۡ‬
‫َو اِذَا َﻣ ﱡﺮ ۡوا ِﺎﺑﻟﻠﱠﻐ ِﻮ َﻣ ﱡﺮ ۡوا ﻛِ َﺮ ًاﻣﺎ‬ ‫اﻻﺳﺘﻌﻼء‬ ‫ﲟﻌﲎ »ﻣﻦ«‬ ‫اِذَا اُﻟﻘُ ۡﻮا ﻓِ ۡﻴـ َﻬﺎ َِﲰﻌُ ۡﻮا َﳍَﺎ َﺷ ِﻬ ۡﻴـﻘًﺎ ﱠو ِﻫ َﻰ ﺗـَ ُﻔ ۡﻮُر‬
‫ِ ۡ‬ ‫ِۡ ۡ ۡ ۡ‬
‫اﻟﺴ ۡﺠ ِﻦ‬ ‫ۡۤ ِ ۡ ۡ ۡ ِ ِ‬ ‫ۡ ۡ‬ ‫ﻟﻠﺘﺒﻠﻴﻎ‬ ‫ت َواﻻَ ۡر ِۙ‬
‫ض‬ ‫ﺐ اﻟ ﱠﺴ ٰﻤ ٰﻮ‬ ‫ﺎل اََﱂ اَﻗُﻞ ﻟﱠـ ُﻜﻢ اِّﱏٓ اَﻋ َﻠ ُﻢ َﻏﻴ َ‬
‫ﻗَ َ ۡ‬
‫َوﻗَﺪ اَﺣ َﺴ َﻦ ِﰉ اذ اَﺧ َﺮ َﺟ ِﲎ ﻣ َﻦ ّ‬ ‫ﲟﻌﲎ » إﱃ «‬
‫ۡ‬ ‫ۡ‬ ‫ۡ‬
‫اد ُﺧﻠُﻮا اﳉَـﻨﱠ َﺔ ِﲟَﺎ ُﻛﻨـُﺘ ۡﻢ ﺗَـ ۡﻌ َﻤﻠُ ۡﻮ َن‬ ‫اﳌﻘﺎﺑﻠﺔ‬ ‫ﲟﻌﲎ »ﻋﻦ «‬ ‫ﺎل اﻟﱠ ِﺬ ۡﻳﻦ َﻛ َﻔﺮ ۡوا ﻟِﻠﱠ ِﺬ ۡﻳﻦ اٰﻣﻨُـ ۡﻮا ﻟ َۡﻮ َﻛﺎ َن َﺧ ۡﻴـﺮا ﻣﱠﺎ ﺳﺒَـﻘُ ۡﻮَ ۤ� اِﻟ َۡﻴﻪِ‬‫َوﻗَ َ‬
‫ً َ‬ ‫َ َ‬ ‫َ ُ‬
‫ۡ‬
‫ﻣﺎ ﻳﺴﺮﱐ ﻬﺑﺎ ﲪﺮ اﻟﻨﻌﻢ‬ ‫اﻟﺒﺪل‬ ‫ﻻم اﻟﻌﺎﻗﺒﺔ‬ ‫ﻓَﺎﻟﺘَـﻘَﻄَﻪ ٗ◌ ۤ◌ اٰ ُل ﻓِ ۡﺮﻋَ ۡﻮ َن ﻟِﻴَ ُﻜ ۡﻮ َن َﳍُ ۡﻢ ﻋَ ُﺪ ًّوا ﱠو َﺣ َﺰً�‬

‫ت ؕ◌‬ ‫و ا ۡﻗﺴﻤ ۡﻮا ِﺎﺑ ٰﻪﻠﻟِ ﺟ ۡﻬ ﺪ ا ۡﳝﺎ�ِِ ۡ ۙﻢ َﻻ ﻳـ ۡﺒـﻌﺚ ٰ ۡ ۡ‬ ‫ﻟﻠﺘﻌﺠﺐ‬ ‫� ﻟﻠﺤﺴﻦ‬

‫اﻪﻠﻟُ َﻣﻦ ﱠﳝُﻮ ُ‬ ‫ََ ُ ّ‬ ‫َ َ َ ُ ّ َ َ ََ‬ ‫اﻟﻘﺴﻢ‬
‫ۡ‬ ‫ۡ ِ ۡ ِِ ۡ ۡ ِ ۙ‬
‫ﺼ ۡﺮ ﻳَـ ۡﻮمَ َ�ﺗـُ ۡﻮﻧـَﻨَﺎ‬ ‫اَﲰﻊ ﻬﺑﻢ َواَﺑ‬ ‫ﻟﻠﺘﻮﻛﻴﺪ‬ ‫ﻟﻼ ﺳﺘﻐﺎﺛﺔ‬ ‫� ﻪﻠﻟ اﳌﺆﻣﻨﲔ‬
‫ﻟﻠﺘﻌﺪﻳﺔ‬ ‫وا� ۡاﺧﺘـ ۡﺮﺗﻚ ﻓَ ۡ‬
‫ﺎﺳﺘَ ِﻤ ۡﻊ ﻟِ َﻤﺎ ﻳُـ ۡﻮ ٰﺣﻰ‬ ‫َ ََ َ ُ َ‬
‫ۡ ۡ ۡ ِۡ ٰ ۡ‬
‫ﻟﻠﺒﻴﺎن‬ ‫ﲔ‬‫َوﻗِﻴ َﻞ ﺑُـﻌ ًﺪا ﻟِّـﻠ َﻘﻮم اﻟﻈّﻠِ ِﻤ َ‬
‫ﻻ ﺗﻘﻮﻳﺔ‬ ‫ﺎل ﻟِّ َﻤﺎ ﻳُﺮِ ۡﻳ ُﺪ‬
‫ﻓـَﻌﱠ ٌ‬
‫ِ‬ ‫ِ ِۡ‬ ‫ۡ‬
‫ﻟﻠﺘﻮﻛﻴﺪ‬ ‫ـﻚ ؕ◌‬ ‫َوَﳓ ُﻦ ﻧُ َﺴّﺒِ ُﺢ َﲝﻤ ﺪ َك َوﻧـُﻘَ ّﺪ ُ‬
‫س ﻟَ َ‬