Socialization
Anas Aijudin (2020), there are several factors that encourage the rise of the rural Sufis
model to develop in rural communities, namely: first, through dhikr and prayer assemblies
such as Birrul Walidain, it becomes a vehicle for searching for the meaning of life as well as
psychological therapy to resolve mental problems so that spirituality does not dry out.
Second, the assembly
of dhikr and prayers can be a medium of socialization to strengthen the spirit of al-
insaniyah, al-Islamiyah, al-wathoniyah and the spirit of ta'adudiyah while also gaining
intellectual enlightenment. The phenomenon of spiritual awakening as stated by Stanislov
(1996) as quoted in (Putra, 2013) is that there are psychological problems of religious
existentialism, alienation and spiritual crisis in modern society. This crisis is the tearing of
each individual's spiritual space, psychologically-spiritually fragmented,
which results in self-estrangement (Mibtadin, 2020). This isolation drives them to seek
peace of mind. Through the study of the taklim assembly, they rediscover the meaning of
their existence as complete human beings with all their human nature. According to Anas
Aijudin (2020), there are several factors that encourage the rise of the rural Sufis model to
develop in rural communities, namely: first, through dhikr and prayer assemblies such as
Birrul Walidain, it becomes a vehicle for searching for the meaning of life as well as
psychological therapy to resolve mental problems so that spirituality does not dry out.
Second, the assembly of dhikr and prayers can be a to strengthen the spirit of al-insaniyah,
al-Islamiyah, al-wathoniyah and the spirit of ta'adudiyah while also gaining intellectual
enlightenment. The phenomenon of spiritual awakening as stated by Stanislov (1996) as
quoted in (Putra, 2013) is that there are psychological problems of religious existentialism,
alienation and spiritual crisis in modern society. This crisis is the tearing of each individual's
spiritual space, psychologically-spiritually fragmented, which results in self-estrangement
(Mibtadin, 2020). This isolation drives them to seek peace of mind. Through the study of the
taklim assembly, they rediscover the meaning of their existence as complete human beings
with all their human nature This crisis is the tearing of each individual's spiritual space,
psychologically-spiritually fragmented, which results in self-estrangement (Mibtadin, 2020).
This isolation drives them to seek peace of mind. Through the study
of the taklim assembly, they rediscover the meaning of their existence as complete human
beings with all their human nature. According to Anas Aijudin (2020), there are several
factors that encourage the rise of the rural Sufis model to develop in rural communities,
namely: first, through dhikr and prayer assemblies such as Birrul Walidain, it becomes a
vehicle for searching for the meaning of life as well as psychological therapy to resolve
mental problems so that spirituality does not dry out. Second, the assembly of dhikr and
prayers can be a medium of socialization to strengthen the spirit of al-insaniyah, al-
Islamiyah, al-wathoniyah and the spirit of ta'adudiyah while also gaining intellectual
enlightenment. The phenomenon of spiritual awakening as stated by Stanislov (1996) as
quoted in (Putra, 2013) is that there are psychological problems of religious existentialism,
alienation and spiritual crisis in modern society. This crisis is the tearing of each individual's
spiritual space, psychologically-spiritually fragmented, which results in self-estrangement
(Mibtadin, 2020). This isolation drives them to seek peace of mind. Through the study of the
taklim assembly,
they rediscover the meaning of their existence as complete human beings with all their
human nature. According to Anas Aijudin (2020), there are several factors that encourage
the rise of the rural Sufis model to develop in rural communities, namely: first, through dhikr
and prayer assemblies such as Birrul Walidain, it becomes a vehicle for searching for the
meaning of life as well as psychological therapy to resolve mental problems so that
spirituality does not dry out. Second, the assembly of dhikr and prayers can be a medium of
socialization to strengthen the spirit of al-insaniyah, al-Islamiyah, al-wathoniyah and the
spirit of ta'adudiyah while also gaining intellectual enlightenment. The phenomenon of
spiritual awakening as stated by Stanislov (1996) as quoted in (Putra, 2013) is that there are
psychological problems of religious existentialism, alienation and spiritual crisis in modern
society.
Aijudin (2020), there are several factors that encourage the rise of the rural Sufis model to
develop in rural communities, namely: first, through dhikr and prayer assemblies such as
Birrul Walidain, it becomes a vehicle for searching for the meaning of life as well as
psychological therapy to resolve mental does not dry out. Second, the assembly of dhikr and
prayers can be a medium of socialization to strengthen the spirit of al-insaniyah, al-
Islamiyah, al-wathoniyah and the spirit of ta'adudiyah while also gaining intellectual
enlightenment. The phenomenon of spiritual awakening as stated by Stanislov (1996) as
quoted in (Putra, 2013) is that there are psychological problems of religious existentialism,
alienation and spiritual crisis in modern society. This crisis is the tearing of each individual's
spiritual space, psychologically-spiritually fragmented, which results in self-estrangement
(Mibtadin, 2020). This isolation drives them to seek peace of mind. Through the study of the
taklim assembly, they rediscover the meaning of their existence as complete human beings
with all their human nature. According to Anas Aijudin (2020), there are several factors that
encourage the rise of the rural Sufis model to develop in rural communities, namely:
first, through dhikr and prayer assemblies such as Birrul Walidain, it becomes a vehicle for
searching for the meaning of life as well as psychological therapy to resolve mental
problems so that spirituality does not dry out. Second, the assembly of dhikr and prayers
can be a medium of socialization to strengthen the spirit of al-insaniyah, al-Islamiyah, al-
wathoniyah and the spirit of ta'adudiyah while also gaining intellectual enlightenment. The
phenomenon of spiritual awakening as stated by Stanislov (1996) as quoted in (Putra, 2013)
is that there are psychological problems of religious existentialism, alienation and spiritual
crisis in modern society. This crisis is the tearing of each individual's spiritual space,
psychologically-spiritually fragmented, which results in self-estrangement (Mibtadin, 2020).
This isolation drives them to seek peace of mind. Through the study of the taklim assembly,
they rediscover the meaning of their existence as complete human beings with all their
human nature. According to Anas Birrul Walidain, it becomes a vehicle for searching for the
meaning of life as well as psychological therapy to resolve mental problems so that
spirituality does The phenomenon of spiritual awakening as stated by Stanislov (1996) as
quoted in (Putra, 2013)
is that there are psychological problems of religious existentialism, alienation and spiritual
crisis in modern society. This crisis is the tearing of each individual's spiritual space,
psychologically-spiritually fragmented, which results in self-estrangement (Mibtadin, 2020).
This isolation drives them to seek peace of mind. Through the study of the taklim assembly,
they rediscover the meaning of their existence as complete human beings with all their
human nature. According to Anas Aijudin (2020), there are several factors that encourage
the rise of the rural Sufis model to develop in rural communities, namely: first, through dhikr
and prayer assemblies such as not dry out. Second, the assembly of dhikr and prayers can be
a medium of socialization to strengthen the spirit of al-insaniyah, al-Islamiyah, al-
wathoniyah and the spirit of ta'adudiyah while also gaining intellectual enlightenment. The
phenomenon of spiritual awakening as stated by Stanislov (1996) as quoted in (Putra, 2013)
is that there are psychological problems of religious existentialism, alienation and spiritual
crisis in modern society. This crisis is the tearing of each individual's spiritual space,
psychologically-spiritually fragmented, which results in self-estrangement (Mibtadin, 2020).
This isolation drives them to seek peace of mind. Through the study of the taklim assembly,
they rediscover the meaning of their existence as complete human beings with all their
human nature.
According to Anas Aijudin (2020), there are several factors that encourage the rise of the
rural Sufis model to develop in rural communities, namely: first, through dhikr and prayer
assemblies such as Birrul Walidain, it becomes a vehicle for searching for the meaning of life
as well as psychological therapy to resolve mental problems so that spirituality does not dry
out. Second, the assembly of dhikr and prayers can be a medium of socialization to
strengthen the spirit of al-insaniyah, al-Islamiyah, al-wathoniyah and the spirit of
ta'adudiyah while also gaining intellectual enlightenment.
