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Cemil Aydin, “The Idea of the Muslim World: A Global Intellectual History” (Harvard UP, 2017)
Cemil Aydin, “The Idea of the Muslim World: A Global Intellectual History” (Harvard UP, 2017)
ratings:
Length:
68 minutes
Released:
May 1, 2017
Format:
Podcast episode
Description
Almost daily in popular media the Muslim World is pinpointed as a homogeneous entity that stands separate and parallel to the similarly imagined West. But even scratching the surface of the idea of a Muslim World reveals the geographic, social, linguistic, and religious diversity of Muslims throughout the world. So what work is performed through the employment and use of this phrase? And in what context did the idea of the Muslim World emerge?
Cemil Aydin, Associate Professor of History at the University of North Carolina at Chapel Hill, tackles these questions in his wonderful new book The Idea of the Muslim World: A Global Intellectual History (Harvard University Press, 2017). It in he weaves distant and interconnecting social, intellectual, and political histories of modern Muslims societies with clarity and detail. Altogether, he reveals the complex story of how the concept is constructed as a device intended to point to a geopolitical, religious, and civilizational unity among Muslims. The term is defined and employed by Muslim and non-Muslim actors alike across imperial and national contexts over the past nearly 150 years. In our conversation we discussed the justifications for imperial conflicts, the effects of Christian nationalistic liberation and the colonization of Muslims, orientalism, social Darwinism, the racialization of Muslims, the global role of the Ottomans, European and Russian imperialism, Muslim modernists thinkers, the effects of the World Wars, and the changing political landscape of the late 20th century.
Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.Learn more about your ad choices. Visit megaphone.fm/adchoices
Cemil Aydin, Associate Professor of History at the University of North Carolina at Chapel Hill, tackles these questions in his wonderful new book The Idea of the Muslim World: A Global Intellectual History (Harvard University Press, 2017). It in he weaves distant and interconnecting social, intellectual, and political histories of modern Muslims societies with clarity and detail. Altogether, he reveals the complex story of how the concept is constructed as a device intended to point to a geopolitical, religious, and civilizational unity among Muslims. The term is defined and employed by Muslim and non-Muslim actors alike across imperial and national contexts over the past nearly 150 years. In our conversation we discussed the justifications for imperial conflicts, the effects of Christian nationalistic liberation and the colonization of Muslims, orientalism, social Darwinism, the racialization of Muslims, the global role of the Ottomans, European and Russian imperialism, Muslim modernists thinkers, the effects of the World Wars, and the changing political landscape of the late 20th century.
Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.Learn more about your ad choices. Visit megaphone.fm/adchoices
Released:
May 1, 2017
Format:
Podcast episode
Titles in the series (100)
Laury Silvers, “A Soaring Minaret: Abu Bakr al-Wasiti and the Rise of Baghdadi Sufism” (SUNY Press, 2010): A broad portrait of early Islamic mysticism is fairly well-know. However, there are only a few key figures that have been explored in great detail and their activities shape how we understand this early history of Sufism. Laury Silvers, by New Books in Islamic Studies