Special Sections Editor .......................................................

Pundit Sharma
Publisher
Hindu Temple of Georgia
(Also Known as Shiva Vishnu Temple of Georgia)
Editor
............................................................ Madhu manikandan Content...
Photographer .......................................................................
C.T. Kumar
Precious Islamic Short Stories 4
Spirituality 8
The Tempest II 14
Contributing Writers Swamiji’s Tours 18
Sports 20
Suha
Alternative Medicines 26
Seema Patel One Religion Is As True As
Nilima Mehra Another 34
Mathangi Iyer Joks Corner 38
Shobana Menon Failure is common 41
Asana 45
Gokuldas Nair
Vedic Astrology 50
Jolly Abraham Zodiac Connection 56
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Ravi Krishnamurthy............................................................
Hindu Temple of Georgia
(Also Known as Shiva Vishnu Temple)
Temple Festivals
 Precious Islamic Short Stories
“There are some such
children; they seek the help
of God to punish somebody
whom they don’t like.”
If you develop such wicked
thoughts, it is only out of your own
bad temperament. Such an attitude
shows jealousy. You are fit to be
termed a “Green Eyed Monster.”
This attitude reveals your inability
and lack of perseverance in your
own endeavors. On the other hand,
the friends you decry are endowed
with abilities and skills superior
Siddhi Times USA 4
to your own. In fact, they are
helped by God to earn success on
account of their good nature and
righteousness.
The Wicked Brother
and the Pious Brother
In the city of Baghdad there lived a
pious family. There were two sons
in the family, Salim and Alibaba.
Salim, the elder to Alibaba always
despised Alibaba because he was
so well liked by all. Alibaba was
very upright by nature and was
a God-fearing man. Salim was
always found in bad company and
he was condemned by all for his
evil thinking. The family made its
living from the firewood cut from
the forest. The brothers would
go to forest to cut wood and they
helped the family to survive with
the money they got from the sale
of firewood. On his way to forest
Salim would often advise Alibaba
to flee from their parents with the
money received from the sale of the
firewood. But Alibaba by nature
was very kind, compassionate,
and sympathetic towards his aged
father and mother, so he did not
accept the suggestions of Salim.
This made Salim hate Alibaba
even more. He was just waiting
for an opportunity to eliminate
his younger brother. Once, while
returning home from the forest,
the brothers saw a band of robbers
sitting under a tree who were sharing
the booty stolen from a village.
The robbers wrapped in pieces
of cloth their shares of the stolen
wealth and hid them under the tree
and left the place. Salim wicked by
nature, compelled Alibaba to take
for themselves the hidden treasure.
But Alibaba, as was usual, said,
“Dear brother, this is ill-gotten
money. God will punish them for
their sin. We should not share in
any part of the robbery. Please
drop this evil thought.” But Salim
did not take heed of what Alibaba
had said. He stayed behind to carry
out his wicked plan. After two
days when the brothers came back
to the forest, they were suddenly
surrounded by the robbers.
The head of the band caught hold of the brothers and
wielded a knife to kill them if they failed to surrender
the treasure. But Alibaba pleaded his innocence and
begged the robbers to spare their lives for the sake of
their aged parents. Salim was all the while keeping
quiet. His behaviour raised some doubt in the minds
of the robbers. When the robbers started beating them,
Alibaba cried bitterly and said that he was not aware
of their treasure. But suddenly Salim said. “Sir, I saw
my brother digging out bundles from the earth under
the tree. He took them and hid them somewhere!”
Salim thought that was the opportune time for him
to do away with his brother and live happily. But
Alibaba stood on his point firmly and said, “In the
name of God, I am not aware of any bundles.”
The head of the robbers suddenly thought of a plan.
He said to the brothers that he would give them five
minutes time. If they failed to return their six bundles,
they would kill them. Alibaba continued to stand on
his innocence. But Salim said, “Woe sir, there were
only five bundles!” This was sufficient for the robbers. Friendship
They beat Salim severely and chopped off his right
hand. Salim faced wrath for his wickedness.
The main cause of suffering is thus rooted in man’s
own actions. Man’s greed, avarice, pride, sensuality,
the suffering caused to his fellow man and to himself,
revenge, jealousy, and craning for power cause such
results. Much suffering could be avoided if this
cause were removed. To do this we must pray and
understand God’s plan for us. The presence of evil
and the wickedness in man is a challenge to God’s
love for him. Many people find it difficult to reconcile
the presence of evil with a loving God who cares for
the world. They see the wonderful creations of God
on the one hand and on the other they are faced with
misery and unbearable suffering.
The Three Cows
An Amazing Story of Caring
There was a green and fresh pasture in which three cows
lived, a white cow, a black cow and a reddish-brown one.
The cows were always very nice and kind to each other.
They would graze in the meadow together and they
would sleep near each other. Till it happened one day, a
reddish brown colored lion from the forest happened to
pass that way. The lion was unhappy. It was hungry and
was looking for a prey. On catching sight of the cows it
became glad; but it could not attack them, because they
were together. So the lion sat in a corner and waited for
the cows to separate from each other. However, the cows
were together and wouldn’t part from each other, because
they knew that, if they were together, no predator could
attack them! The lion lay in ambush nearly three days.
But the cows would not part and continued to remain
together. And the lion became unhappy.
Then a plan occurred to it. It went towards the cows
greeted them and said, “How are you my friends? Are
you fine? I have been remembering you for a long time,
but because I am so busy, I haven’t come to you to ask
about your health. But today I said to myself, “Anyhow,
I should come and see and visit you!”
The reddish-brown cow said, “Sir, your coming has
really pleased us and has brightened our pasture.” The
Lion said, “I have always remembered you, and have
even ordered a better pasture made ready for you.”
Siddhi Times USA 5
The reddish-brown cow said, “Sir you have really obliged
us and we are very thankful to you.” Now both the white and
black cows were troubled by what their friend the reddish-
brown cow said, and were grieved at its thoughtlessness.
They feared lest it should be deceived. They said to each
other, “Which forest has got a better pasture? Why does the
reddish-brown cow believe what the lion says? Doesn’t it
know that lions only seek other animals to prey on them?
The reddish-brown cow each day became more and more a
close friend of the lion. The black cow and the white cow
advised it as much as they could, but to no avail. One day
the lion said to the reddish-brown cow, “You know that the
color of our bodies is dark and that the color of the body
of the white cow is light and you also know that light is
apposite of dark. It would be very good if I eat the white
cow. The reddish-brown cow accepted the words of the
selfish lion and started talking to the black cow to keep it
busy, so that the lion could eat the white cow with more
ease. The white cow was left alone and was killed while
the black and the reddish-brown cows were busy with idle
talk.
who has the color of the lion!”
A few days passed since the black cow had been devoured
by the lion. Then the lion roared and ordered the reddish-
brown cow to come forward. “Today it is your turn. Get
yourself ready. I am going to eat you!” The reddish-brown
cow then said with fear and horror, “I am your friend,
please allow me to cry out three times before you eat me!”
The Lion said, “Quickly, Quickly.” The reddish-brown
cow then cried out, “I was eaten the very day the white
cow was eaten. I was eaten the every day the black cow
was eaten. I was eaten the very day I made friends with
you!” The lion then devoured the reddish-brown cow very
quickly, and said to itself, “Now, I had better go to other
forests!”

Two or three days passed since the lion had devoured the
white cow. The lion became angry and uneasy. He was
lying in a corner while the reddish-brown cow was grazing
and moving around the lion. The lion called the reddish-
brown cow. The cow answered, “Yes sir.” The lion said it
would now eat the black cow. Then the lion attacked and
devoured the black cow too. And as for the reddish-brown
cow, it was so filled with joy that it did not know what to
do. It roamed, and grazed, and said to itself, “It is only me
Siddhi Times USA 6
Siddhi Times USA 7
 O v e r t h e
past issues we have discussed a
few points about Spirituality as
explained in the Upanishads,
the Bhagavad-Gita, and the
Ramayana. In this issue we will
discuss the Spirituality found
in the Mahabharata. I
whole heartedly thank
the Almighty and
my Swamiji for
blessing me
w i t h

Pandit
L.V. Sharma

Siddhi Times USA 8

more opportunities to express my
thoughts on Spirituality.
The Mahabharata is one of the two major
Sanskrit epics of ancient India, the other
being the Ramayana. This epic is part of
the Hindu Itihasa, and forms an important
part of Hindu Philosophy. It is of immense
importance to the culture of the Indian
Subcontinent, and it is a major text in
Hinduism. Its discussion of the human
goals: Dharma (duty), Artha (purpose),
Kama (pleasure), and Moksha (liberation),
takes place in a long-standing tradition,
attempting to explain the relationship of
the individual to society, the world and to
the workings of Karma.
With more than 74,000 verses, the
Mahabharata is one of the longest epic
poems in the world. It is about four times
the size of the Ramayana. Including the
Harivamsa, the Mahabharata has a total
length of more than 90,000 verses. Besides
its epic narrative of the Kurukshetra War
and the fates of the Kauravas and the
Pandavas, the Mahabharata contains
much philosophical and devotional
material, such as the Shrimad Bhagavad-
Gita, and a discussion of the four goals of
life (purusharthas). They are enumerated
as Dharma (right action), Artha
(purpose), Kama (pleasure), and Moksha
(liberation). This great epic was dictated
to Lord Ganesha by the great sage Veda
Vyasa. Since Lord Ganesha could not find
the proper writing materials, he broke one
of his tusks and wrote the epic on the hill
called Meru.
The Mahabharata is divided into eighteen
“parvas” or books. The parvas are again
subdivided into chapters. The last two
chapters are called the Harivamsa and
it tells about the life and death of Lord
Krishna. Among the principal works and
stories that are a part of the Mahabharata,
the following eighteen books that I will
describe are the most famous.
1. Adi Parva
The Book of the Beginning (The word
“adi” means first) explains how the
Mahabharata came to be narrated by Sauti
to the assembled rishis at Naimisharanya.
Vaishampayana recited the Mahabharata
at the Sarpayaga, which was conducted by
Janamejaya. (Vaishampayana is the other
name of sage Veda Vyasa.) The history
of the Bharata race is told in detail, and
the book also traces history of the Bhrigu
race - The birth and early life of the Kuru
princes.
2. Sabha Parva
The Book of the Assembly Hall describes
Maya Danava erecting the palace and
court (sabha), at Indraprastha, the life at
the court, Yudhishthira’s Rajasuya Yajna,
the game of dice, and the eventual exile of
the Pandavas.
3. Vana Parva
(also Aranyaka-parva)
The Book of the Forest covers the twelve
years of exile in the forest (aranya).
4. Virata Parva
The Book of Virata recounts the year in
incognito spent at the court of Virata.
5. Udyoga Parva
The Book of the Effort (“udyoga” means
effort or work) tells of the preparations for
war and the efforts to bring about peace
between the Kurus and the Pandavas
which eventually fail.
6. Bhishma Parva
The Book of Bhishma goes over the first
part of the great battle, with Bhishma as
the commander for the Kauravas and his
Siddhi Times USA 9
 Warriors)
Ashvattama, Kripa and Kritavarma kill
the remaining Pandava army in their
sleep. Only seven warriors remain on the
Pandava side and three on the Kaurava
side.

11. Stri Parva (The Book of the Women)

Here, Gandhari, Kunti and the women
(stri) of the Kurus and the Pandavas
lament their dead.

12. Shanti Parva

(“Shanti” means peace)
The Book of Peace covers the crowning of
Yudhisthira as king of Hastinapura, and the
instructions from Bhishma for the newly
anointed king on society, economics, and
politics. This is the longest book of the
Mahabharata.

13. Anushasana Parva

In the “Book of the Instructions” are the final
instructions from Bhishma (“anushasana”
means rules and regulations).

14. Ashvamedhika Parva

The Book of the Horse Sacrifice is the
royal ceremony of the Ashvamedha (Horse

fall on a bed of arrows.

7. Drona Parva
In the Book of Drona, the battle continues,
with Drona as commander. This is the
major book of the war. Most of the great
warriors on both sides are dead by the end
of this book.

8. Karna Parva
In the Book of Karna, the battle is narrated
again, now with Karna as the commander.

9. Shalya Parva
This means “The Book of Shalya.” Here
is the description of the last day of battle,
with Shalya as the commander. Told in
detail, is the pilgrimage of Balarama to the
fords of the river Saraswati and the mace
fight between Bheema and Duryodhana,
which ends the war when Bheema kills
Duryodhana by smashing him on the
thighs with a mace.

10. Sauptika Parva

(The Book of the Sleeping
Siddhi Times USA 10
Sacrifice) conducted by Yudhisthira. Also
covered is the world conquest by Arjuna.
And the Anugita (the supplement to the
Srimad Bhagavad-Gita) is told by Krishna
to Arjuna.

15. Ashramavasika Parva

(The Book of the Hermitage)
In this book we have the eventual deaths
of Dhritarashtra, Gandhari, and Kunti
in a forest fire when they are living in
a hermitage in the Himalayas. Vidura
predeceases them and Sanjaya on
Dhritarashtra’s bidding goes to live in the
higher Himalayas.

16. Mausala Parva

The Book of the Clubs describes the
infighting between the Yadavas with
maces (mausala) and the eventual
destruction of theYadavas.

17. Mahaprasthanika Parva the universe. The teachings match from the eldest Kaurava, is younger than
(The Book of the Great Journey) the day of epics until today. It will also Yudhisthira, the eldest Pandava. Both
This is the great journey of Yudhisthira match well for the future also. As a great Duryodhana and Yudhisthira claim to
and his brothers across the whole country epic, the Mahabharata has put forth an the first in line to inherit the throne. The
and finally their ascent of the great enormous effort to cultivate spirituality struggle culminates in the great battle
Himalayas where each Pandava falls and moralities into the regular lives of Kurukshetra, in which the Pandavas
except for Yudhisthira. of human beings. There is no spiritual are ultimately victorious. The battle
partiality in the human race from emperor produces complex conflicts of kinship and
18. Svargarohana Parva to the last citizen. friendship, instances of family loyalty and
duty taking precedence over what is right,
(The Book of the Ascent to
The core story of the work is that as well as the converse. The Mahabharata
Heaven) of a dynastic struggle for the throne itself ends with the death of Lord Krishna,
Here is Yudhisthira’s final test, and the of Hastinapura, the kingdom ruled and the subsequent end of his dynasty,
return of the Pandavas to the spiritual by the Kuru clan. The two collateral and ascent of the Pandava brothers to
world (svarga). branches of the family that participate heaven. It also marks the beginning of the
in the struggle are the Kaurava and the Hindu age of Kali (Kali Yuga), the fourth
Out of these eighteen great books, the Pandava. Although the Kaurava is the and final age of mankind, where the great
morality to be adopted by an individual is senior branch of the family, Duryodhana, values and noble ideas have crumbled,
mostly taught. The rules and regulations
told in these great books are applicable
from the topmost to the bottommost in
society. By adopting the rules, regulations,
and morality of the Mahabharata, one can
become a practical example to the entire
world. The intellectual giants like Bishma,
Drona, Yudishtira, and Lord Krishna
showed the path that leads to a peaceful
and spiritual life. They are the important
rules and practical lessons for leading a
calm, peaceful, and brave, spiritual life.

In Book 6 (Bhishma Parva) of The

Bhagavad-Gita, Krishna advises and
teaches Arjuna when he is riddled with
doubt. These teachings are not only
meant for Arjuna but for one and all in
Siddhi Times USA 11
and man is heading toward the complete dissolution of right
action, morality and virtue.

By reading and understanding the Mahabharata one can easily

understand what humanity is and what all the essentialities of
humanity are. By being the best human the Yudishtira has shown
himself to be the best example for human beings. Even though he
was hurt in many ways, he never backed away from his Dharma.
That’s why he is remembered as Dharmaputra. He stands as an
example of Dharma. He never cared for anything other than
Dharma. The next is Bheema. He stands as an example for his
dedicated devotion. For wherever he was, he used to worship
Lord Shiva. He got a lot of boons from Lord Shiva. And even
though he got lot of boons from Lord Shiva, he never misused
them. The next is Arjuna. He had the closest relationship with
Lord Krishna. Even though he had Lord Krishna’s closest
relationship, he never misused it either. The next celebrity in the
epic is Karna. He is the practical example of thankfulness and
friendship. He even sacrificed his life for the sake of friendship
and thankfulness.

Just like the aforesaid, there are lots of examples in the entire
epic. These are all on the positive side. The epic has plenty of
examples on the negative sides as well. These examples are
Duriyodana, Duchathana, Sakuni, and many more people. By
looking at these people one can clearly understand how one
should not behave in society.

Out of these eighteen books the 1st to 5th explain the complete
life of the prince, princess, kings and queens. The 6th book to
11th book talks about the battle. The 12th book tells about the
peace. The book number 13 has the standard rules and regulations
formulated by the greatest scholar Bishma. By following these
rules and regulations one can set a practical example to society, sayings of Swamiji Sri Selvam Siddhar, we all can have a very
and one can be the best spiritual human being possible. The comfortable living. I thank the Almighty and Swamiji for giving
same book contains the “Vishnu Sahasranamam” (one thousand me this opportunity to share my thoughts on spirituality. I pray
eight names of Lord Mahavishnu). that they continue to bless me with more and more chances to
share my thoughts on spirituality. Om Shanti.
Book 14 tells the duties of an emperor or a king. It also details
the procedure of the greatest ritual, the Ashvamedha, conducted
by Yudishtira. Book 15 details the retired life of Drutarashtra
and his wife. It also describes the last minutes of Drutharashtra,
his wife, and Padava’s mother, Kunti. Book 16 tells about
the war between the Yadhavas. It is a family feud. Because
of this infighting, the Yadhava dynasty was ruined. Book
17 explains the journey of Pandavas across the whole
country and it contains discussions of Yudishtira with the
god of Dharma. It is considered one of the most important
parts of the great epic. This section tells about the basic
morality to be followed by mankind. Book 18 is the ending
of the great epic. It explains the results of Yudishtira and
the return of Pandavas to the spiritual world.

One cannot become great by simply reading through the

books of spirituality. However, if everybody tries to follow
the basic moralities taught in the holy books; then, society
will become great. There will be no struggles at all. The
entire universe will be a “universe of peace.” As per the

Siddhi Times USA 12

Siddhi Times USA 13
 The Tempest Part 2

Would none of them be drowned, and

the ship too, would be saved? “But
why are you doing this?” Miranda
asked. “These men have done to you
no harm!”

Prospero smiled at her sadly, “Many

years ago they did me great harm, my
child!” he said gently. “The time has
come for me tell you all about it. Let
us sit down on this rock while you
listen to my story.”

So Miranda sat at her father’s feet and

he told her about their life in Milan,
and the reason why they were now
lining on this lonely Island. “I am
still the rightful Duke of Milan!” He
finished, “And now my opportunity
has come to revenge myself on my
enemies. They are all on board that
ship rolling in the waves. Alonso,
the King of Naples arranged for his
daughter to marry a foreign king, and
he hired this ship to carry them across
the sea to Africa. The wedding is over
and they are now returning to Naples.
The king’s son Ferdinand is with his

Siddhi Times USA 14

father on board and my brother Antonio
and the king’s brother, Sebastian are also
with them.”
Prospero had learned all this through his
strange magic powers and he had planned
the storm. With Ariel’s help he arranged
that the ship should be driven towards
the island by the Winds and that it should
seem to be wrecked on the rocky shore.
“Nobody will be hurt!” he promised his
daughter. “But they must be punished
and made to regret their unkindness to us
both!”
Miranda trusted her father and knew that
he would not break his promise to her.
Tired with all the excitement of the storm,
she lay down and went to sleep. Then
Prospero called Ariel to him, for he had
more work for him to do.
Ariel had a very busy morning and he felt
tired. He began to complain to his master,
“What? Is there more work?” he said.
“Don’t you remember that you promised
me my liberty if I serve you faithfully in
this matter? I have brought the ship to the
island, and now I want to be free!”
“The time has not yet come.” Prospero
said. “Have you forgotten how I saved
you from a terrible imprisonment? Do
you want to be locked in that tree again?
If you will serve me for two more days,
you shall be freed to go where you will.”
“That is my noble master!” said Ariel
gratefully. “What shall I do? Say what
shall I do?” Prospero told him, to take the
shape of a sea fairy. Only Prospero must
be able to see him, but all others should
hear his voice. “Bring Ferdinand here.”
Prospero told him. And Ariel went in
search of the king’s son.
Ferdinand had been washed ashore alone
on one side of the island, and he was
filled with sorrow and despair, because he
thought that his father and all the others
in the ship must have been drowned.
Suddenly he heard a mysterious voice
singing to him. And the words made him
more miserable still. For the voice was
telling him that his father was drowned,
and lying at the bottom of the sea. (This
was Ariel’s idea of a Joke and rather
unkind.) Poor Ferdinand walked in the
direction of the voice, and led him on
and on through the woods. What was
this strange music? Surely this must be a
magic island! Where can this music be?
Ferdinand wondered. “Is it in the air or
earth?
Miranda saw Ferdinand walking towards
them, and she was astonished. She had
never seen such a beautiful person and
she felt sure he must be a fairy.
No he wasn’t a fairy, prospero told her.
He eats and sleeps just as we do. He was
on the ship, and now he is looking for his
father and his friends.
Ferdinand looked up and saw Miranda
and he was certain, too, that she was no
human being.
“This must be the fairy who was singing
so sweetly.” he thought, and he asked her
if this was so.
“No, I am a human just as you are.”
Miranda answered.
Ferdinand was greatly astonished to hear
her speak the same language as he did.
Her gentleness, and beauty made him
love her at once, and she from her side
side, loved him too.
When Prospero knew that his daughter
Miranda and Ferdinand were in love with
each other, Prospero tested Ferdinand, to
know whether the love was true or not.
Ferdinand proved that his love was true.
He told Ferdinand, “As soon as you return
to Naples, you may marry Miranda.”
Ferdinand and Miranda were overjoyed.
Siddhi Times USA 15
Meanwhile, things had not been going so well on the other side
of the island, where the rest of the ship’s party had been washed
ashore. The King of Naples thought his son had been drowned.
Gonzalo, the kind old man who had helped Prospero twelve
years before, tried to comfort his king by saying that Ferdinand
was an excellent swimmer. The sailors had seen the young man
swimming strongly towards the shore, and Gonzalo was sure
that Ferdinand must have reached land some where. But, Alonso
would not be comforted. It seemed to him that they must have
searched the whole island for hours, yet they had not found
his son. The king said sadly, “Let us sit down and rest, and not
search any more.”
And when he heard that Ferdinand was to marry this lovely girl,
his happiness was great indeed.
“Give me your hands,” said Alonso to the two young people,
“and may all those who do not wish you well suffer pain and
sorrow for the rest of their lives!”
And now the faithful Ariel led the lost sailors to their king, and
they brought the news that the ship was not wrecked as every
one feared. The next day they all sailed back to Milan, where
Ferdinand and Miranda were married and Prospero ruled again
as Duke, to the great rejoicing of all his people.

Prospero’s brother, Antonio and the king’s brother, Sebastian,

were with them, and they all sat down together on the grass.
They had been constantly followed by Ariel, who made loud and
frightening noises around them, and their hearts were filled with
fear and confusion. They were thirsty and hungry too, but they
had nothing to eat or drink. So, Alonso and Gonzalo wrapped
their coats around themselves and were soon fast asleep.

The wicked Antonio however, was up to his old tricks. This time
he was planning to kill his former friend, Alonso, and make
Sebastian king of Naples in his place. Here was their chance.
But Prospero through his magic powers knew what Antanio
and Sebastian were planning to do. He sent Ariel to protect the
king.

Ariel saved the king through magic powers and said, “You are
thee wicked men and you have been brought to this lonely island
because you are too wicked to live with other men.” Ariel went
on to tell them that this was their punishment for their crime
against Duke Prospero, and that only one thing could save them
from death on the island. They must show sincere regret for their
wickedness and promise to lead a better life in future.

Then Ariel disappeared with lightning flaming all around and a

roll of thunder.

Alonso, Antanio, and Sebastian were filled with fear and sorrow.
Many violent and terrible things had happened to them within
the last twenty four hours, and they knew that the punishment
was a just one. They swore they would be better men in future.

Then at last, Prospero appeared before them in his magic coat.

He thought that they had been punished enough by all they had
suffered since the beginning of the storm. At first they could not
recognize him, but when he removed his magic coat and they
saw who he was, they all begged for his forgiveness and asked
him to come back as Duke of Milan.

Prospero turned to Alonso, “Since you have given me my

dukedom,” he said, “I will repay you with as good a thing and
he took him to the entrance of the cave which had been his home
for so long. How thankful Alonso was when he looked inside,
and saw Ferdinand sitting there with a beautiful girl. When he
was told that the girl was Miranda, Prospero’s daughter, Alonso
begged her forgiveness for his former treatment of her father.

Siddhi Times USA 16

 Happy News for
the Devotees of Swamiji Sri Selvam “ Siddhar”in
Switzerland, England, Germany, Australia, Fiji, Caribbean Islands (Netherlands
Antilles, St Lucia, Dominica, Grenada, Antigua , St Kitts, St Nevis, US Virgin Islands,
Cayman Island, The Bahamas, Barbuda Aruba, and Puerto Rico)

Swamiji Sri Selvam Siddhar who is considered as a Living

God to his followers worldwide. His holiness is accompanied
by his 18 priests and visiting the following countries between
March 4TH 2009 TO June 10th 2009 to give his personal
blessings, to give satsang, to participate and to perform few
Weddings and House warming ceremonies for his followers
in the following countries and cities.

Please make a prior appointment with the organizers in

your cities to get to talk to Swamiji personally or to get his
Darshan and for his personal blessings. Kindly contact the
following e- mails of the organizers for Swamiji’s visit in
your city. The personal consultation with Swamij will be
only with prior appointments, Please make sure that you get
prior appointment set with the organizers of Swamiji’s Tour
in your city, since swamiji is traveling extensively to bless
his world wide followers.

Please note that Swamiji would be available in the mandir

in Georgia- USA ,just for a day (only on the Poornima day-
Full moon) for the Durga transformation on his body in the
month of March to June 2009 , in the middle of his World
wide blessing Tour .

Swamiji is giving personal blessings after his satsang in the

local Temples/ and organizations. All days Indian Vegetarian
food would be served as Maha Prasad Thanks to the following
Sponsors & Organizers all over the world:
Please Contacts the following organizers :
Swamiji’s tour dates to your country and Contact Details for the Sevalkodiyon Dharnmalingam - sevalkodiyonlingam@gmail.com
Organizers are as follows:- Dr.Padmaja Rangabashyam - drpadmajabashyam@hushmail.com
Murti Srinivasan -murtisrinivasan@bigstring.com
Switzerland Dr.Niranjan Seth-drniranjanseth@swissmail.com
March 5th 2009 to March 14 th 2009- ( Zurich, Geneva, Berlin)
Siddhi Times USA 18
Panna Ben Patel-pannabenpatel@religious.com Fiji Islands ( Suva, Nandi) From April 20 th to April 27 th 2009
Dr.Dixit Praba- drdixitprabha@dr.com Dr. Meena Mehritra- meenamehritradr@yahoo.com
Dhna Venugopal- dhnavenugopal@yahoo.com
Thiyagarajan Annamalai - thiyagarajan67@hotmail.com
Sanjay Garg- sanjay. garg77@yahoo.com
Dr.Kutralam Ramanujam - drkramanujam@inbox.com Sundar Kumar Manocha- sundarkumar_manocha@yahoo.com
Terry Quicho - terryquicho@linuxmail.org Amjan Khan Alim- amjan_khanalim@yahoo.com
Dr.Pamela Stewart- drpamelas@yahoo.com Dr. Saroj Saberwal - arojsaberwaldr@gmail.com
Dr. Veni Sugandan- drvenisugandan@gmail.com
England Dr. Bimlesh Annisetty-annisettydr@gmail.com
(London, Birmingham, Edinburgh, Manchester) Between Dr. Kala Sasikumar-kalasasikumar@gmail.com
March 15th 2009 to March 26 th 2009(Kindly contact the Panna Parekah- panna_parekah@hotmail.com
following e- mails for the Temple/ Venue/ Organization
Caribbean Islands –Antigua & St Lucia - April 29th May 3rd 2009
Dr. Hemalata Sharma- drhemalata_sharma@live.com
Dr.Jaiprakash Bhai Patel - drpatelbhai@gmail.com Olivian Hiarise- olivianhiarice@live.com
Mr.Tilotaman Kannan - tilotaman@gmail.com Dr. Nathw Qwosisd- nathwqwosisd@yahoo.com
Dr.Taran Bhasin - drtaranbhasin@gmail.com Dr. Suda Nambiar- drsuda_nambiar@yahoo.com
Dr Rohin Saluja - drrohinsaluja@rediffmail.com Sundar Bodiyani- sundar_bodiyani@yahoo.com
Mr Raghu Srinivasan - raghusrinivasann@yahoo.co.uk Tarun L Kanani- tarunlkanani@yahoo.com
Ms Chitra Iyer - chitraiyer09@gmail.com
Ms. Yesnia Haddur - yesinahaddur@gmail.com Caribbean Islands – Netherland Antilles & Grenada – May 4th 2009
Dr. Manpreet Kaur - drmankaur@gmail.com to May 9th 2009
Mahesh Singh Kumar - maheshkumar_singh@ymail.com
Mr. Gurvinder singh Bindra - gurvindersbindra@gmail.com
Dr. Prabahar Velautham - drprabaharvelautham@yahoo.com
Ms. Tania Hossain - taniahossain@rediffmail.com Dr. Richa Sharma- drrichaa_sharma@yahoo.com
Dr.Palniappan Kanagasabai - drpkanagasabai@gmail.com Anand Midiani- anand_midiani@yahoo.com
Dr.Amuta Pillai - dramuthapillai@yahoo.co.uk Vedchandani Kismu- vedchandani_kismu@yahoo.com
Ms.Nandini Iyengar - msnandiniiyengar@rediffmail.com Dr. Niolpher Venhas-niolphervenhas@yahoo.com
Dr. Reddy Dharam Narender- drreddydharam@yahoo.com
Germany Vatsala Naidu- vatsala_naidu@yahoo.com
( Frankfurt, Hamburg, Munich, Stuttgart) Between March 29 th Dr. Kumaragurubaran Manickavasagam-
2009 to April 10 th 2009 . Kindly contact the following e- mails for kumaragurumanickavasagam@yahoo.com
the Temple/ Venue/ Organization:- Caribbean Islands- Aruba- May 10th to May 14 th 2009
Krish Kenayani- krishkenayani@gmail.com
Mr Satish Kanna - satishkanna09@rediffmail.com Shailesh Patel- drshaileshpatell@gmail.com
Ms. Nalini Poonkodi - nalinipoonkodi@rediffmail.com Dr. Veda Sharma- dr_vedasharma@yahoo.com
Dr. Manju Ganguly - drmanjuganguly@rediffmail.com Dr. Rahul Punjabi- dr_rahulpunjabi@yahoo.com
Dr Satyam Nagendran - drsatyamnagendran@email.com
Dr. Rama Kollupodi - drrama@germanymail.com Caribbean Islands – St. Kitts & Nevis From May 16h May
Ms. Reka Shetty - rekhashetty@artlover.com 22nd 2009
Dr.Deva Reddy - devareddy@rediffmail.com Dr. Valsala Menon- dr_valsalamenon@yahoo.com
Ms. Nelli Vasan - nelli_vsn@rediffmail.com Dr. Joaan Perdur- drjoaanperdue@yahoo.com
Dr Ram Ganesan - coolram.ganesan@rediffmail.com Sita Singh Grover- sitasingh_grover@yahoo.com
Dr Sebastin Alexander - dr_sebastian@rediffmail.com Dr. Kevin Grover- kevin_groverdr@yahoo.com
Dr Manjit Singh Devra – drmanjith@rediffmail.com
Ms. Priya Arora - mailmepriyaarora@rediffmail.com Caribbean Islands- Dominica, Barbados, Antigua & Barbuda -
Dr Annamalai Kartikeyan - annamalaikartik@rediffmail.com From May 24 th to May 29 th 2009
Dr Vincent Immanuel - vimmanuel@rediffmail.com Dr. Renu Ram- drrenuram77@gmail.com
Purohini Nanda- purohininandam@gmail.com
Australia Vatsala Sharma- vatsalaasharma@gmail.com
(Sydney, Darwin, Canberra, Perth,Melbourne,Hobart,Adelaide,Brisban Dr. Stephen Qolweri- stephenqolweri@rediffmail.com
e) From April 12 th to April 18th 2009 Dr. Vadui Nawnuuscase- vaduinawnuuscase@rediffmail.
Dr. Vaityalingan Sarabeswaran- Rakdeun Nawnuuscase- rakdeunnawnuuscase@rediffmail.com
drvaityalingansarabeswaran@gmail.com
Dr. Indirakrishnan Shanmugapandiyan -
Caribbean Islands:-Puerto Rico & US Virgin islands ,The
indrakrishnandr@gmail.com
Geeta Narsiman- geetanarsimandr@gmail.com
Bhamas and cayman islands From May 30 th to June 10th
Julie Violet- julieviolett@gmail.com 2009
Anita Iyer- anitaiyerdr@gmail.com Sekar Kumaresan-sekar_kumaresan@rediffmail.com
Nallukdi Peravu- nallukdiperavu@gmail.com Naiya Moiyed -drnaiya_moiyed@rediffmail.com
Dr. Dhanasekar Sambasivam- drdhanasekarsambasivam@gmail.com Dr. Vinayaga Hehde- vinayagahehde@rediffmail.com
Karuppiha Chettiar- karuppihachettiar@gmail.com Dr. Ana Prwet -annaprwet@rediffmail.com
Dr. Harbinder Singh Bains- harbindersinghbains@gmail.com Dr. Mahalingam Subbian-mahalingam_subbian@rediffmail.com
Nila Desai- nilaadesai@gmail.com Dr. Porkodi Sahadevan
Ramani Kannan- ramani_kannan77@yahoo.com Dr Bahiyam Iyengar
Sredhar Poocha Reddy- sredharpoochareddy@yahoo.com Nityanandan Sundresan
Malini Singh- malini_sing@yahoo.com Dr Seema Patel
Mr Jai shukla
Mahalakshmi Sachidandan
Siddhi Times USA 19
Back Issues
Many people have been requesting copies of previous issues of our Siddhi
Times USA magazine. So, we have decided to make them available, while
supplies last, at no cost, other than a small shipping and handling fee of
$5.95.

We only keep a few back issues on hand for cataloguing purposes, so

depending on demand; we might not have every month available. We hope
you understand.

Just mail a check or money order for $5.95, made out to Hindu Temple and
Community Center of Georgia. Inc., and let us know which month and year
to send you. It’s that’s simple. Our address is: Siddhi Times USA, Attn:
Archives, 5900 Brook Hollow Parkway Norcross, GA 30071
Om Nama Shivaya.

Siddhi Times USA 17

 Sports Page

In the team, or transnational, style

Kabaddi is popular
throughout South Asia, and has also
In this issue we will discuss an
spread to Southeast Asia, Japan,
interesting game. It is Kabaddi.
and Iran. It is the national game of
Kabaddi is a team sport originally
Bangladesh, where it is known as
from the Indian Subcontinent. Two
Hadudu. In India it is the state game
teams occupy opposite halves of
of Punjab, Karnataka, Tamil Nadu,
a field and take turns sending a
Andhra Pradesh, and Maharashtra.
“raider” into the other half in order
It is played by the British Army for
to win points by tagging or wrestling
fun, to keep fit, and as an enticement
the members of the opposing team.
to recruit soldiers from the British
The raider then tries to return to his
Asian community.
own half, all the while holding his
breath during the whole raid.
Siddhi Times USA 20
of Kabaddi, two teams of seven
members each occupy opposite
halves of a field 12.5m × 10m
(roughly half the size of a basketball
court). Each has five supplementary
players held in reserve. The game
is held in two 20-minute halves,
with a five-minute half-time break
during which the teams switch
sides. The teams take turns sending
a “raider” to the opposite side,
where the goal is to tag, wrestle, or
confine members of the opposite
team before returning home.
Tagged members are “out” and sent
off the field. Meanwhile, defenders
must form a chain, for example by
linking hands; if the chain is broken,
a member of the defending team is The History and Development of reveals that princes played to
sent off. The goal of the defenders the Game display their strength and win their
is to stop the raider from returning brides! The game, known as Hu-
to the home side before taking a The sport has a history dating to Tu-Tu in Western India, Ha-Do-Do
breath. If the raider takes a breath pre-historic times. It was probably in Eastern India and Bangladesh,
before returning, the raider is sent invented to ward off group attacks. Chedugudu in Southern India, and
off the field. The game was popular in southern Kaunbada in Northern India, has
Asia in different forms and under changed through the ages. Modem
A player can also get out by going different names. A dramatized Kabaddi is a synthesis of the game
over a boundary line or if part of version of the Mahabharata has played in various forms under
their body touches the ground made an analogy of the game to a different names.
outside the boundary - except tight situation faced by Abhimaneu,
during a struggle with an opposing heir of the Pandava Kings, when Kabaddi received international
team member. Each time a player surrounded by the enemy. Buddhist exposure during the 1936 Berlin
is out, the opposing team earns a literature speaks of the Gautama Olympics, demonstrated by
point. A team scores a bonus of two Buddha playing Kabaddi. History an ancient sports team from
points, called a “lona,” if the entire
opposing team is declared out. At
the end of the game, the team with
the most points wins. Matches
are staged on age and weight. Six
officials supervise a match: one
referee, two umpires, a scorer, and
two assistant scorers. The name
“Kadaddi” is sometimes chanted
during the game. It is derived from
a Hindi word meaning “holding of
breath,” which is a big part of the
game.

Siddhi Times USA 21


Maharashtra
in India.
The game was
introduced to the
world in the 1938 Indian
Olympic Games held in
Calcutta. By 1950 the All
India Kabaddi Federation
came into existence and
compiled standardized
rules. The Amateur Kabaddi
Federation of India (AKFI)
was latter founded in
1973. After formation
of the Amateur Kabaddi
Federation of India, the
first men’s nationals were
held in Madras (now
named Chennai), while the
women’s nationals were in
Siddhi Times USA 22
Calcutta in 1955.The AKFI has
given new shape to the rules and has
the right to modify them. Kabaddi
was introduced and popularized in
Japan in 1979. The Asian Amateur
Kabaddi Federation sent a great
Indian sportsman to tour Japan
for two months to introduce the
game.
In 1979, a return test between
Bangladesh and India was held at
different places of India including
Mumbai, Hyderabad, and Punjab.
The Asian Kabaddi Championship
was arranged in 1980 and India
emerged as the champion and
Bangladesh
as the runner-up. Bangladesh
became runner-up again in 1985 in
the Asian Kabaddi Championship
held in Jaipur, India. The other
teams in the tournament were
Nepal, Malaysia, and Japan. The
game was included for the first
time in the Asian Games in Beijing
in 1990. India, China, Japan,
Malaysia, Sri Lanka, Pakistan, and
Bangladesh all took part. India won
the gold medal and has won gold
at all of the following three Asian
Games in Hiroshima in 1994,
Bangkok in 1998, and Bussan in
2002. India won the gold medal in
the 2006 Asian Games at Doha.
Attempts to popularize Kabaddi in
Great Britain saw the British TV
network Channel 4 commission a
program dedicated to the sport. The
show, “Kabaddi,” on Channel 4 in
the early 1990s, failed to capture
viewers despite fixtures such as
the West Bengal Police versus
the Punjab. Kabaddi was axed in
1992, but not before its presenter
Krishnan Guru-Murthy suffered a
collapsed lung while participating
in the sport. In the 1998 Asian
Games the Indian Kabaddi team
defeated Pakistan in a thrilling
final match at Bangkok, Thailand.
The first World Kabaddi
Championship was in Hamilton,
Ontario, Canada, when 14,000
at the Copps Coliseum watched
top players from India, Pakistan,
Canada, England, and the United
States. The next edition was in
Surrey, British Columbia, which
was hosted at the first all Kabaddi
stadium. India has remained the
world champion ever since it
was included in the Asian Games
and the South Asian Federation
Games.
In 2008, a great man started a
professional world Kabbadi league
with sponsorships to attract the
best players. This league will be
based in India with tournaments
in Canada as well. The current
Kabaddi Championship Team
consists of several local Indian The Gaminee form of Kabbadi
players. Kabaddi is now a very is played with nine players on
Siddhi Times USA 22
popular game and is a regular sport
in Asian Games, Asian Indoor
Games, and Asian Beach Games,
apart from the SAF Games.
Kabaddi will be a demonstration
sport during Commonwealth
Games at New Delhi in 2010.
There are two major forms followed
in this game. They are Surjeevani
and Gaminee. Let me explain a
little bit about both of these forms.
In Surjeevani Kabaddi, one player
is revived against one player who is
out. One out; one in. The duration,
the number of players, dimensions
of the court, etc. have been fixed by
the Kabaddi Federation of India.
This form of Kabaddi is the closest
to the present game. In this form
of Kabaddi, players are put out
and revived and the game lasts 40
minutes with a 5-minute break in
between. There are nine players on
each side. The team that puts out
all the players on the opponent’s
side scores four extra points for a
‘Iona’. The winning team is the one
that scores the most points after 40
minutes. The field is bigger in this
form of Kabaddi and the chant is
different in various regions. Modem
Kabaddi resembles this form of
Kabaddi especially with regard to
the “out and revival system” and
the “Iona.” The present form of
Kabaddi is a synthesis of all these
forms with changes in the rules.
each side, in a field of no specific
measurements. The characteristic
is that a player put out has to remain
out until all his team members are
out. The team that is successful in
putting out all the players of the
opponent’s side secures a point.
This is akin to the present system
of Iona. After all the players are
put out, the team is revived and
the game continues. The game
continues until either five or seven
Ionas are secured. The game has no
fixed time. The main disadvantage
of this form of Kabaddi is that the
player is not in position to give his
best performance, since he is likely
to remain out for the better part of
the match until an Iona is scored.
The following skills are required
for a Kabbadi player - by
generating these skills one can
become a great player (This can
be achieved easily by continuous
practice): Holding the breath,
raiding, dodging, movement
of hand and foot, formation,
safe raid, holding, kicking, side
kicking, front kicking, round
kicking, sitting kick, offensive
skills, starting a raid, body position
during a raid, movements during
a raid, penetration, touching with
the hand, vertical and horizontal
swinging of the arms, defensive
skills, wrist catch or lock, crocodile
hold, over the shoulder catch, ankle
catch and lock. This is a wonderful
team sport. One can experience
a great team spirit in this game.
Even though this is one of the
most ancient games, it has taken a
modern shape to fit today’s world.
In the next issue we will examine
some other game.
Siddhi Times USA 23
 from which the physical
body flows, or develops
as growth proceeds.

The third body is Prana

(Sanskrit - from “pra”
before, plus the verbal
root “an,” to breathe, to
live). In theosophy, the
breath of life. This life,
or Prana which works
on, in, and around us,
is pulsating unceasingly
during the term of
physical existence. Prana
is “the radiating force or
energy of Atma.

The first principle is

Kama (Sanskrit - from
the verbal root “kam,”
meaning to desire).
The transformation of godly powers Desire, or the desire
(Transmigration) is both similar, and foreign in principle, is the driving,
some ways, to the philosophy of reincarnation. impelling force. It is
The idea of the transmigration of the soul comes
from the Vedas. Even though it is explained in the
Vedas, no one has experienced this transformation
during the 21st century. The planets play a vital
role in making a person a transmission medium of
gods, souls, as well as evil spirits. In India there
are only a few people noted as physical mediums
for the gods’ transformation. But in the western
countries there is only one person. He is Swamiji
Sri Selvam Siddhar.

Before telling you about Swamiji, I wish to

explain a little bit about the human body and
mind. Even though the physical body is one, it is
has different names according to its age and its
various functions. It is classified into three types,
each with four principles, making a total number
of seven.

The first body is called Sthula-Sarira (Sanskrit - from “sthula”

meaning coarse, gross, not refined, matter, plus “sarira,” from
the verbal root “sir” meaning to waste away). A gross body is
impermanent because of its wholly compounded character.
The physical body is usually considered the lowest substance-
principle. The physical form is the result of the harmonious co-
working on the physical plane of forces and faculties streaming born from the interaction of Atman, Buddhi, and Manas. Kama
through their astral vehicle or Linga-Sarira, the pattern or model is a colorless force; it is either good or bad according to the way
of the physical body. the mind and soul use it. It is the seat of the living electrical
impulses, desires, and aspirations, considered in their energetic
The second body is called Linga-Sarira, (Sanskrit - from “linga” aspect.
meaning characteristic mark, model, or pattern, plus “sarira”). A
pattern or model that is impermanent; the model-body or astral The second principle is Manas (Sanskrit - from the verbal root
body, is only slightly more ethereal than the physical body. It is “man,” meaning to think). The seat of emendation and ego
the astral model around which the physical body is built, and
Siddhi Times USA 24 Siddhi Times USA 23

consciousness in humanity, Manas is the human person, the
reincarnating ego, immortal in essence, enduring in its higher
aspects through the entire period of life. When embodied, Manas
is dual, gravitating toward Buddhi in its higher aspects and
in its lower aspects toward Kama. The first is intuitive mind,
the second the animal, ratiocinative consciousness, the lower
mentality and passions of the personality.
Siddhi Times USA 24
The third principle or vehicle is Buddhi (Sanskrit - from the
verbal root “budh,” to awaken, enlighten, and know). The
vehicle of pure, universal spirit, hence an inseparable garment or
vehicle of Atman, which is, in its essence, of the highest plane of
Akasa or Alaya. In man, Buddhi is the spiritual soul, the faculty
of discriminating, the channel through which streams divine
inspiration from the Atman to the ego, and therefore that faculty
which enables us to discern between good and evil - spiritual
conscience. The qualities of the Vedic principle when awakened
are higher judgment, instant understanding, discrimination,
intuition, love that has no bounds, and consequent universal
forgiveness.
The fourth principle is called Atman, which is the Self, or
pure consciousness, that cosmic self which is the same in
every dweller on this globe and on every one of the planetary
or stellar bodies in space. It is the feeling and knowledge of “I
am,” pure cognition, the inate idea, or experience of self as pure
consciousness. It does not differ at all throughout the cosmos
except in degree of self-recognition. During incarnation the
lowest aspects of Atman take on attributes, because it is linked
with Buddhi, as the Buddhi is linked with Manas, as the Manas is
linked with Kama, etc. During transformation, or transmigration
of gods’ or super human power, the soul, or shade loses all past
and present memories of their life and then moves (or transforms
or transmigrates) into a human body.
The believed nature of the soul (Jiva or Atman) has a significant
impact on the Hindu belief of transmigration. The gods will
not transmit or transmigrate to a common human body. It will
transmit only to the body of a person who has enjoined all the
three bodies and four principles, but never has an ambition for
those. The only visible person in all the Western Countries is
Swamiji Sri Selvam Siddhar. Those who are blessed can only
feel or visualize the transformation. The more blessed can even
see the god in a physical or human shape. The vibration or energy
can be felt by each and every one, especially those who come to
the temple on full moon days (Poornima).
During the noon time of Poornima, a special Pooja for the
Yakshini Devathas, Sri.Atharva Soolini is performed. That Pooja
is being performed by the specialized pundits. That Pooja is
called “Padayal.” During that time Swamiji Sri.Selvam Siddhar
gets the transformation of Sri Atharva Soolini’s power. At that
that time all his modes will be changed. It is the best time to
get the blessings of Sri Atharva Soolini. The experience and the
vibration felt with Swamiji Sri.Selvam Siddhar and Sri. Atharva
Soolini is beyond words and expression. Come to Hindu Temple
of Georgia on Poornima (full moon day). Feel the great energy
and vibrations. Get the fullest blessings of Sri Atharva Soolini
and Swamiji Sri.Selvam Siddhar to solve all kinds of problems.
Om Shanthi Om Shanthi Om Shanthi
Siddhi Times USA 25
 T he term
alternative
medicine, as
used in the modern
western world,
encompasses
any healing
practice “that
does not fall
within the realm
of conventional
medicine.”
During the past
issues we discussed about a few
food products, that are vital in medicinal contents. In
this issue we will see about sesame seeds and asafoetida.
Sesame is a flowering plant. It is widely naturalized in tropical
regions around the world and is cultivated for its edible seeds,
which grow in pods. It is an annual plant growing to 50 to 100 cm
(2-3 feet) tall, with opposite leaves with an entire margin; they
are broad lancelets. The flowers are white to purple, tubular, with
a four-lobed mouth. In India, where sesame has been cultivated
since the Harappan period, there are many names for it. But the
Sanskrit name “tila” is the base root for all the names. But all
of those words have generalized meaning “oil; liquid fat” are
derived. Similar semantic shifts from the name of an oil crop to
general word “fat, oil” are also known for other languages, e.g.,
“olive” has given rise to English “oil”.
Hindu legends and beliefs, tales are told in which sesame seeds
represent a symbol of immortality and the God Mahavishnu
created these seeds and plant from his body. The oil of the sesame
seed is considered as the most auspicious oil next to Ghee used
in Hindu rituals and prayers, the black sesame seeds are used
in ancestral homage rituals called Tarpanam. The oil is used to
pacify the malefic effect of Lord Sani (Saturn). In Tamil literature
and medicine it has been mentioned as the “very good healthy”
Siddhi Times USA 26
oil as such it is called Nala + Ney (nallennai or Good Oil). Old
Tamil medicinal proverbs such as “ilaythavannakku yellum
koluthavanukku kollum”; meaning – “prescribe sesame for
underweight/unnourished to boost up and prescribe horse gram
to reduce overweight”. According to Tamil medicine, gurgle with
sesame oil in the mouth after brushing teeth reduces gum disease,
mouth ulcer and eliminates plaque and colorless film. Taking a
sesame oil bath with a simple self massage is considered mandatory
in Tamil tradition at least once in a week either on Wednesday or
on Saturday for male and Fridays for female. This is as quoted
by a Siddha Yogic Tamil medicine philosopher Auvaiyaar as
“Sani Neeraadu”. A full shower once a week with sesame oil will
reduce one’s body heat. Hindu legends and beliefs, tales are told
in which sesame seeds represent a symbol of immortality and the
God Mahavishnu created the sesame seeds from his body. The
sesame seeds are capable of removing all sorts of sins from one’s
life. His consort Sri Devi also called and known as Mahalakshmi
represents the properties of the sesame oil, as such it is considered
as the most auspicious oil next to Ghee. The oil is used in Hindu
rituals and prayers, the black sesame seeds are used in ancestral
homage rituals called Tarpanam and the oil is used also to pacify the
malefic effect of the planet Lord Sani (Saturn). In Tamil literature
and medicine it has been mentioned as the “very good healthy”
oil as such it is called Nala + Ney (Good Oil), old Tamil medicinal
proverbs such as “ilaythavannakku yellum koluthavanukkum
kollum”; meaning “prescribe sesame to underweight and horse
gram to overweight”. In Tamil medicine gurgle with sesame oil
in the mouth after brushing teeth will reduce gum disease, mouth
ulcer and eliminates plaque and colorless film. Taking a sesame
oil bath with a simple self massage is considered mandatory in
Tamil tradition at least once in a week either on Wednesdays or
on Saturdays for male and either Tuesdays or Fridays for female
as per quoted by a Siddha Yogic Tamil medicine philosopher
Auvaiyaar. She has quoted as “Sani Neeraadu” means take a full
shower once a week with oil, which will reduce one’s body heat.
Sesame oil is used for massage and health treatments of the body
in the ancient Indian ayurvedic system with the types of massage.
Ayurveda views sesame oil as the most viscous of the plant oils
and assures that the oil pacify the health problems associated
with Vata aggravation.

Asafoetida.
The next we are going to discuss is asafoetida. Asafoetida
is also known as devil’s dung, stinking gum, asant, food of
the gods is a species of Ferula native to Iran. Asafoetida has
a pungent garlic smell when raw, but in cooked dishes, it
delivers a smooth flavor, reminiscent of leeks. This spice is
used as a digestive aid, in food as a condiment and in pickles.
Its odor is so strong that it must be stored in airtight containers;
otherwise the aroma will contaminate other spices stored
nearby. However, its odor and flavor become much milder and
more pleasant upon heating in oil or ghee, acquiring a taste
and aroma reminiscent of sauted onion and garlic. In India, it
is used especially by the merchant caste of the Hindus and by
adherents of Jainism and Vaishnavism, who do not eat onions
or garlic. It is used in many vegetarian and lentil dishes to both
add flavor and aroma and reduce flatulence. It is mainly grown
in Iran and Afghanistan. medicinal powers it is considered only as a food product. The
consumption or intake of asafoetida helps digestion and other
Asafoetida has certain medicinal uses and most commonly is systems to a great extent. In the next issue we will discuss about
used as a digestive aid. It is reputed to lessen flatulence and is some different products. During the next issue we will discuss
often added to lentil or eggplant dishes in small quantities. It is about some different plants that has got very good medicinal
also said to be helpful in cases of asthma and bronchitis. A folk effects.
tradition remedy for children’s colds: it is mixed into a pungent-
smelling paste and hung in a bag around the afflicted child’s
neck. In the Asian countries it is used to aid babies’ digestion
and is smeared on the child’s stomach in an alcohol tincture.

Asafoetida has also been reported to have contraceptive/

abortifacient activity, and is related and considered an inferior
substitute to the ancient Ferula species Silphium. Asafoetida
gum resin has been reported to be antiepileptic in classical
Unani system of medicines. It is also used as one of several
possible scent baits, most notably for catfish and pike. In some
part of the world, asafoetida is traditionally applied to a baby’s
anterior fontanel in order to prevent spirits from entering
the baby through the fontanel. In some traditional Hoodoo
traditions, asafoetida is used in magic spells as it is believed to
have the power to curse. It is also used as an onion and garlic
replacement in cooking, as those ingredients are considered
grounding, and can impede levitation. It was familiar in the
early Mediterranean, having come by land across Iran, and was
popular in any self-respecting classical kitchen. Though it is
generally forgotten now in Europe, it is still widely used in India
(commonly known there as Hing). The resin-like gum which
comes from the dried sap extracted from the stem and roots is
used as a spice. The resin is grayish-white when fresh, but dries
to a dark amber color. The asafoetida resin is difficult to grate,
and is traditionally crushed between stones or with a hammer.
Today, the most commonly available form is compounded
asafoetida, a fine powder containing 30% asafoetida resin,
along with rice flour and gum Arabic.

Asafoetida’s English and scientific name is derived from the

Persian word for resin (asa) and Latin foetida, which refers to
its strong sulfurous odor. Even though asafoetida has a lot of

Siddhi Times USA 27

Siddhi Times USA 28
Siddhi Times USA 29

1. Kaur Lahwinder: W Windsor, NJ
Swamiji, I came to this country along
with my wife. We both had jobs but in
different cities. Even though we were
married, we had to live as bachelors.
We had much confusion in our life. We
approached your good self to fix these
problems. You fixed the problems in a
wonderful way with your Atharva Veda
Thantric rituals. Now we are leading a
peaceful and wonderful life. Thank you
very much and namaskarams. I am very
happy to say that me and my family
members are the regular readers of the
magazine Siddhitimes.
2. Alkesh Sharma: Vancouver, WA
Swamiji, I am an Insurance agent. Even
though I work very hard I was not able
to make good money. I approached you
for remedy. You performed excellent
rituals and gave me some mantras to
chant. Now all my pain has gone. I am
working more hours now than I worked
earlier. My financial position is also
getting better. My life is indebted to
your lotus feet.
3. Sanjivbhai Goel:
West Springfield, MA
Parampujya Siddharji, I had many
problems caused by evil spirits. I had no
sleep at all during the nights. I consulted
many people and nothing helped me to
get rid of my sleepless nights’ problem
I consulted you. You performed a great
ritual based on Atharva Veda and now I
am free from all the troubles. Now my
life is wonderful. Thanks and pranams
Swamiji.
Siddhi Times USA 30
4. Iyengar R: Saratoga, CA
Swamiji, Namaste. I approached you
after reading the magazine Siddhitimes,
to solve the problems of my son. He
got involved in some affairs and he was
imprisoned. Even after the arguments
of many attorneys, he was not let free.
I approached you to solve this problem.
You performed wonderful Thantric
rituals. Now he has come out of the
case. My entire family is surrendered to
your lotus feet.
5. Bhaskara: Elmhurst, NY
I am a poor man. I have two daughters.
Even though my wife and I work very
hard we were not able to get a good job.
We approached you. You found that we
have some black magic problems. You
solved the problem very easily with your
wonderful mantra power. Now we are
getting well in all our affairs. Salutes to
you and your wonderful mantra power.
6. Mishrepar: Artesia, CA
Swamiji, I am a young man. Even
though I study hard, I was not able to do
well in my examinations. I was unable
to get a good job also. After reading the
magazine Siddhitimes I consulted you.
You did some wonderful rituals and by
your gracious and auspicious blessings,
I am doing well in my studies. I have
got a job also. Thanks and Namaskars.
7. Kaul Pillai: Buford, GA
I approached you to correct the mental
problem of my husband. Even after the
consultations from many astrologers
and several prayers, his mental strength
never improved. You performed some
Thantric rituals and now his mental
strength is getting better. Thanks and
Namaskars.
8. Lakshmanan Sachit: Orlando, FL
Even though I am a Hindu, I had no faith
in gods and astrology. Accidentally
I read your article on Vedic Astrology
in the magazine Siddhitimes. It is very
informative and educative. I understand
what astrology is. Thank you very much
for this. I will be your devotee until the
end of my life.
9. Babulal: Bethlehem, PA
Swamiji, after seeing the magazine
Siddhitimes, I approached you to solve
the problems in my family, my financial
position and problems in all walks of life.
You came to my family personally and
performed rituals. Now the problems are
being solved gradually. Thank you very
much for your wonderful prayers and
rituals. Please shower your continuous
blessings on me and my family.
10. Sindhu Bajaj: Henderson, NV
Swamiji, my parents are living in a
different state of USA. I am the only
daughter of my parents. Even though
I am good in all aspects, my marriage
is being delayed due to the problems
in my horoscope. My father and I
consulted you and by the power of your
wonderful rituals, my marriage is being
settled now. Thank you very much for
your wonderful mantra powers.
11. Shanti Alwar: Lexington, SC
Respected Siddhar Swamiji, I
approached you to solve the problems
in my job and career. You preferred
 Letters to the
Editor
some Thantric rituals and you performed those rituals. By the
power of the mantras and rituals, now I am in a good job. Thank
you very much for making my life a wonderful one. Thanks for
the fantastic spiritual magazine Siddhitimes.
12. Prakash Desai: Novi, MI
Swamiji, even though I am old, I had an unsatisfactory life with
my wife. I had financial and health problems also. After reading
the magazine Siddhitimes I approached you to solve these
problems. By the power of your mantras, the problems are going
down gradually and I am on my path of success and peaceful
life. Thank you very much Swamiji for making my disastrous
life a wonderful one.
13. Vivek Jain: Plano TX
Parampujya Swamiji, Namaskars. I am from a very good Sri.
Vaishanvate Brahmin family. Few years back the problems
started coming up in my family life due to the black magic
done on my family and me. Even though my family members
consulted many astrologers here and in India, the problems
were not solved. Finally, I came to you through the wonderful
magazine Siddhitimes. . You analyzed my horoscope and
performed wonderful rituals. Now I am getting alright. Thanks
and Namaskars to you and your wonderful holy magazine
Siddhitimes.
14. Rahul Shankar: Toronto Canada
Swamiji, I am terribly shocked to know the terrorist attack on
the priests through the website of the magazine Siddhitimes. I
am ready to join my hands in the holy war of anti terrorism.
15. Leena Mehta: Dayton, OH
Swamiji, I love to read the articles in the wonderful magazine
Siddhitimes. As I am a poor lady working in a small restaurant
I cannot donate a big sum of money. Out of my earnings I wish
to donate $51.00 every month towards this holy cause. Please
accept this.
16. Devan Chelian: Chandler, AZ
Swamiji, I came to know about the terrorist attack on the priests
by the jealousy Tamilians of Atlanta. Please bless and order me
to come to Atlanta to join my hands with you to fight against the
terrorism on the Hindu Temple. On seeing you I proud to be a
Tamilian and on seeing these terrorist Tamilians I feel ashamed.
Hats off to Mr.Santhanam Bajagovindam.
17. Vidyasagar Kumar: Somerville, MA
Swamiji, my wife was affected by some kind of evil spirits and
black magic twenty years back. After a prolonged suffering,
I consulted you for the remedy. You prescribed some kind of
Thantric rituals and started performing those rituals. By the
result of those rituals and your mantra power, my wife is getting
her position back. Thanks for making my family and me happy.
Thanks for the wonderful magazine Siddhitimes.
18.Arvind Sharma: Prattville AL
I had problems related to my job and peace of mind. I approached
you after reading the magazine Siddhitimes. You checked my
horoscope and performed some rituals. I also participated in
the rituals through phone. By the power of the mantras and the
Thantric rituals I am happy and I have got a secured job. Thanks
a lot for making my life very happy.
19. Paramjith Parikh: Tallahassee SL
Swamiji, I am an ardent devotee of Sri.Durga Mata. I came to
know about you through the magazine Siddhitimes. I approached
you to have your blessing for peace in my family and in success
in my business. You performed wonderful rituals. After taking
part in the rituals, I am very happy now. My family life and
business are very smooth. I am seeing Sri.Durga Matha in your
shape. I humbly submit my pranams to you.
Siddhi Times USA 31
 l

Siddhi Times USA 32

ONE RELIGION Great penance will give you peace, and

IS AS TRUE
contentment will come with ease. Your great
ailment is your own desire, and your religion
bears kindness attire.

AS ANOTHER “Why should I follow any religion at all? Where

am I led by it?” These questions may have been
tormenting your thoughts for a long time, but
the answer could be very simple. Follow
the path of humanism. - It is a religion.

You may have already been practicing

it for a long time, and you have
already adopted humanism as your
way of life. If so, then why should
you identify with a religion at all?
The answer is that it has actually been
thrust on you by your parents and fore
fathers. It has the significance of your
history, heritage and culture.

You may find after close

observation of all the
historical evidence
around Him that there
had to be a “Great Being
from whom all things
in the world came into
existence. You owe
your homage to Him.
This thought has been
the origin of God and
religion.

“Religion,” a great
scholar points out, “is a
unique institution.”
All other

Siddhi Times USA 34

institutions can be traced back to
the animal needs of man and to
his physical characteristics. All
social organizations are based on
the physical: acts of sex, infancy,
and life in groups. It is however,
difficult to ascertain the basis
of religion in animal life. Thus,
religion has become a part of man’s
culture. It is a body of attitudes,
ideas, and techniques, where by
man explains and adjusts to the
unknown, the mysterious and
the mighty. By means of various
elements of religion, man tries to
achieve a harmonious relationship
with his physical, social, emotional,
and mental environment.

In fact, this thought process

provoked the great Mughal
emperor Akbar to establish a
new religion during his reign. He
gave it the name “Din-i-Ilahi.”
It was actually a blend of all the
religions in the world during the
15th century, chiefly Islam and
Hinduism, with elements also taken
from Christianity, Jainism and
Zoroastrianism. Its tenets included
a total harmony between men. It
preached humanism in character
and behavior. It completely
avoided rituals of any sort and
the concentration of dogmas.
It expected man to live like an
institution and to adjust himself to
his environment. But man’s belief
of superstitious and mysterious
powers, over shadowed the
principle of oneness in man. Din-i-
lahi had a silent death, proving the
words of Chesterfield, “Religion
is by no means a proper subject of
conversation...”

The religion actually had its

origin in the court of the great
Mughal Emperor Akbar. It has
Siddhi Times USA 35

its strength only in the discussion
between the king and his courtiers
the courtiers, which took part in
the discussion only to please the
King. But their lack of belief in
the king’s directive proved to be
a disasterous affair for the growth
of a religion, which could be
considered very practical in this
modern world. Another big thing in
the fall of Din-i-lahi was due to the
dead contrast between Hinduism
and Islam’s aspects. Hinduism
accepts many gods with many
names, while Islam only accepts
“Allah.” In the lands of Bharath,
Hindustan, and present day India,
Hinduism has been dominant ever
since pre-historic times. Hinduism
Siddhi Times USA 36
had no historical founder like
Jesus Christ, Mohammed the
prophet, the Buddha, Mahavira,
Guru Nanak, or Zoroaster. It is the
belief that the Aryan invaders from
Persia brought with them the Vedic
scriptures and gave Hinduism its
first trace.
Like the Bible, the holy scriptures
of the Vedas and the Upanishads
(a latter derivation) say in the
beginning, there was no created
thing, there was death, there was
the soul, and there was Brahman.
Brahman is the divine power,
the holy power of energy. From
Brahman all works, all desires, all
sweet powers and tastes proceed.
The Upanishads emphasize that in
the beginning there was the Atman
or the Soul alone. Then Brahman
enters the Soul and thus Man
appears in the Universe. Hence the
Soul is Brahman knowledge of this
takes man beyond gods.
In the Upanishads a wise man tells
his son to put some salt in water
and taste it in the next day. Taste it
from the surface, from the middle,
and from the bottom. The water
is salty everywhere, yet the salt
is invisible. So it is with the one
reality, which exists in the body,
though you do not perceive it. That
is Reality; that is the Soul, and you
are That.”
In the later days, to make man
involved in spiritual activities
various rituals and idols were
created by the seers who
propogated the religious codes.
Each one tried to have their own
followers in strict austerity. But,
because of the flexibility in the
religions rites, other religions
came into existence, according
to the convenience of man and
his beliefs. Man gradually started
going against religion. His belief
in idol worship, superstitions, and
witchcraft gave rise differences
among his own class. He forgot
that religion is a virtue, and that
we act on faith, hope, and love of
God.
Thus, man created a barrier in
his relationships between men.
His religious beliefs for personal
gains and dominance eroded the
valuable peace and harmony all
over the world. Today man has
forgotten the virtue of kindness.
He has no faith in love. He fails to
attempt right living. Thus, religion
has resulted in spreading suffering Vardhman Mahavira the founder of
and chaos all over the world. the Jainism also spread the message
of non-violence, renunciation,
Giving his disciples grape juice, kindness, and good conduct. Like
the Divine Apostle of Christianity, the Buddha, he believed that desire
Jesus Christ said “This is my blood. is the root cause of all suffering.
Drink it. It is shed for you, for the Both believed in non-violence.
forgiveness of sins.” That was at Mahavira followed a different style
the time of his last supper on earth. from Buddha in advocating his
By becoming a human sacrifice, principles. He laid more emphasis
he showed mercy to all sinners, by on rigorous penance and fasting.
offering redemption to all human
beings. He advised people to shun The Parsis, the descendents of the
selfishness and that you have only Persians who fled the conquering
to love. “Love your neighbor as armies of Islam in the 7th century,
your self.” The Holy Bible and the have been the followers of
New Testament stand firmly on Zoroaster. He set out to proclaim
this belief. faith in one God and denounced
idolatry and evil-living. His
Hazrat Mohammed, the prophet of teachings have been laid down in
Islam, showed a new light to the the holy book “Zendavesta”. The
world. He himself suffered, but he Parsis consider the three elements
had compassion for humanity and in the world sacred i.e.: Earth,
its suffering. He showed the way of Water, and Fire.
mercy forgiveness and tolerance.
Islam is a religion of peace. It is Sikhism is one of the latest world
submission to the will of God. It religions. It has its origin in the
emphasizes the existence of only Punjab in the 15th century. Guru
one God. There is no idol worship. Nanak the founder of the Sikh
The Holy Book Quran says “Let religion has mingled the practices
there be no compulsion in religion. of the Hindu and the Muslim. That
A true Musalman must be tolerant.” is worshipping the Almighty five
Islam teaches that every religion is times a day. Their Holy Book is
true. AdiGranth, which is in the form
of songs and hymns. Sikhism
It is rather strange that the has many links with Hinduism in
founder of Buddhism never tried the practice of births, marriages,
to establish a new religion. Yet funerals.
millions of people accept and
follow it. He tried only to suggest To sum up all religions have only
measures by which one could one goal. Follow the principles of
be rid of sufferings in the world. peace, kindness, love, and mercy.
Born in India, Buddhism accepted These can be ideal forces to lead
certain core philosophical values man for his well being. Only in
of the Hindu religion. The secret such a society can humanism
of the success of Buddhism as a exist.
world religion is that it advocated
non–violence and place.

Siddhi Times USA 37

Jokes
What does the lion say to his friends before
they go out hunting for food?
‘Let us prey.’

Corner
Why is the desert lion everyone’s favorite
at Christmas?
Because he has sandy claws!

What did the lions say to his cubs when he

taught them to hunt?
‘Don’t cross the road until you see the
zebra crossing.’

Why is a sofa like a roast turkey?

Because they’re both full of stuffing!

What do you call a very rude bird?

A mockingbird!

Where do birds meet for coffee?

In a nest-cafe!

What do you call a bunch of chickens

playing hide-and-seek?
Fowl play!

“When’s your birthday?”

“July 23.”
“What year?”
“Every year!”

What did one candle say to the other?

“Don’t birthdays just burn you up?”

Where do you shop for a birthday present

for a cat?
In a cat-alogue!

Why don’t elephants ride bikes?

They don’t have a thumb to ring the bell.

Siddhi Times USA 38

Siddhi Times USA 39
 pain.

The Pakistani was next up. After watching the German in

horror he said
smugly: “Please fix two pillows to my back.”

But even two pillows could only take 15 lashes & the Pakistani
was also led away whimpering loudly.

The Sardar was the last one up, but before he could say
anything, the Sheikh turned to him and said:

“You are from a most beautiful part of the world and your
culture is one of the finest in the world. For this, you may have
two wishes!”

A Sardar, a German and a Pakistani got arrested consuming
alcohol which is a severe offense in Saudi Arabia , so
for the terrible crime they are all sentenced 20 lashes each of
the whip.
As they were preparing for their punishment, the Sheik
announced:
“It’s my first wife’s birthday today, and she has asked me to
allow each of you one wish before your whipping.”
“Thank you, your Most Royal and Merciful highness,” Sardar
replied.
“In recognition of your kindness, my first wish is that you give
me not 20, but 100 lashes.”
“Not only are you an honorable, handsome and powerful man,
you are also very brave.” The Sheik said with an admiring
look on his face.

The German was first in line; he thought for a while and then “If 100 lashes is what you desire, then so be it.” And what is
said: “Please tie a pillow to my back.” your second wish?” the Sheik asked.

This was done, but the pillow only lasted 10 lashes & the Sardar smiled and said, “Tie the Pakistani to my back” !!!
German had to be carried away bleeding and crying with
“SINGH IS KING”

The Cracked Pot one day by the stream. “I am ashamed of

An Inspiring Story
A water bearer in China had two large pots,
each hung on the ends of a pole which he
carried across his neck. One of the pots
had a crack in it, while the other pot was
perfect and always delivered a full portion
of water. At the end of the long walk
from the stream to the House, the cracked
pot arrived only half full. For a full two
years this went on daily, with the bearer
delivering only one and a half pots full of
water to his house.
Of course, the perfect pot was proud of
its accomplishments, perfect for which it
was made. But the poor cracked pot was
ashamed of it’s own imperfection. And
miserable that it was able to accomplish
only half of what it had been made to do.
myself, and I want to apologize to you. I
cracks and flaws we each have that make
our lives together so very interesting and
have been able to deliver only half my load rewarding. You’ve just got to take each
because this crack in my side causes water person for what they are, and look for the
to leak out all the way back to your house. good in them. Blessed are the flexible, for
Because of my flaws, you have to do all they shall not be bent out of shape.
of this work, and you don’t get full value
from your efforts,” the pot said. Remember to appreciate all the different
people in your life. Blessings to all my
The bearer said to the pot, “Did you notice cracked pot friends.
that there were flowers only on your side
of the path, but not on the other pot’s side?
That’s because I have always known about
your flaw. So I planted flower seeds on
your side of the path, and every day while
we walk back, you’ve watered them. For
two years I have been able to pick these
beautiful flowers to decorate the table.
Without you being just the way you are,
there would not be this beauty to grace the
house.

After two years of what it perceived to be Moral: Each of us has our own unique
a bitter failure, it spoke to the water bearer flaws. We’re all cracked pots. But it’s the

Siddhi Times USA 40


We worship the Gods and learn the stories of Gods. Lord
Vigneshwar came to the world because of Goddess Parvati. On
an occasion, Parvathi wished to swim in a stream waters in the
forest. She created a strong and powerful young boy and asked
him to govern all around the stream and instructed him to protect
the area with out any body’s entrance. She was happily engaged
in her bath in the stream. Little latte the God Easwara came there
to meet his wife goddess Parvati.
The young boy stopped Easwara and told him about the orders
of Goddess Parvathi. Easwara being the husband of Parvathi
and also the Lord of all the divine bodies could not tolerate
the interference of this boy. The exchange words and orders
between them, led to the extent of quarrel. Young boy with the
powers created by Parvathi, fought severely with Lord Easwara
who was filled with excitement to notice the enormous strength
of the boy.
Easwara’s anger went beyond the limit and he took the great axe
and cut of the head of the boy. Goddess Parvathi rushed to the
spot of battle and found the boy as two picces. She begged Lord
Easwara and said the whole story of the boy’s creation. Since she
created with all her powers she becomes the mother to the child.
Easwara is the husband to Parvathi. And that the true relation
confirms the Lord as the father to the child. Parvathi begged her
husband to give life to the boy. Easwara then became calm and
fixed the body of the boy with the head of an elephant. The boy
Vigneshwar came alive and worshipped the Lord Easwara.
Then the Lord took the boy with love and blessed him to be
the first divine for worship; that too the inaugural ceremony,
the first and foremost prayers to be given only to the God
Vigneshwara. From that time on wards the world is following
this procedure of prayer. Even at the temple of Easwara,
the first pooja is done to God Vigneshwara only. The great
creation of God Vigneshwara, in his first attempt had to meet
the failure with his father Easwara. After that incidence,
Vigneshwara started to shine with all the brilliancy and
cleverness.
In continuation of this event vigneshwara was taken to the
abode of “Kailash” the dwelling place of Lord Easwara. The
divines, Indra and all the sages of universe came to see the
Lord Easwara. The cruelty of the Padmaasura a demon king
on the world was reported to the knowledge of Lord Easwara
and the divines begged for the destruction of the ferocious
Asura.
Then Lord Easwara created a divine boy from his third eye
in the fore head, a strong and unbeatable personality. The
third eye is the eye of burning flames. Six sparks of the flame
fell on the ground and six great powers came to the world as
six children. To look after the children, “Karthika”
maids, six in number were then formed. They embraced the
children with affection and to their astonishment the six bodies
of children united as one body with 12 hands and six heads. The
name “Subramanian” was suited. Subramanian is incomparable
mega power which came from the third eye of Lord Easwara.
To put an end to the atrocities of an Asura, God created
“Subramanian”. So, the God Vigneshwara had the chance to get
his younger brother “Subramanian”.
On one day the great saint Naradha came to Kailash. He brought
one ‘Mango’. Two brothers Vigneswara and Subramanian were
playing in the garden. Looking to the arrival of saint ‘Naradha’
they came close by. Naradha offered the fruit ‘Mango’ to the
brothers, but he put a condition there. The condition was that the
person who makes one full round around the earth and reach him
first will be granted with the fruit.
On hearing the condition Subramanian ran closer to his mount
‘Peacock’. He started his journey around the world. Then
Vigneshwar thought a while and made a circle of walk around
his parents. Subramanian completed his round through
his speedy mount ‘Peacock’. When he reached near his parents,
he saw his brother ‘Vigneshwar’ was there with the fruit
‘Mango’. He told the saint Naradha that the jouriney around the
earth was completed and he was the genuine winner to claim the
fruit. Saint replied him politely that “Entire universe
is owned by Lord Easwara and his wife Parvathi; Vigneshwar
Siddhi Times USA 41
knowing this truth, made one full round of walk. Worshipping
his father and mother; therefore the true winner did the job
prior to the arrival of peacock; and that the mango was offered
to him as a prize.

Subramanian could not bear this failure; but he understood

the theme in it. On the spot, he turned himself as ‘Sanyasi’
threw away his rich clothing, jewels and went to the mount
‘Palani’. His dejected mood turned to meditation. He was then
able to know the full theme of wisdom. His great powers were
added with wisdom, gave him all the incomparable strength
to beat the “Padmasura”. To kill the demon king it was not
possible until otherwise the particular day, year and time reach
in accordance. Boy hood of Subramanian was going on.

One day Lord Brahma came to kailash to see Lord Easwara.

The Boy Subramanian was on the door side. Lord Brahma was
with a view to cross the boy with out any conversation. But the
boy Subramanian stopped Brahma and asked the meaning for
“Pranav-Manthra”. Lord Brahma was on all that time used to
write “Om” whenever he happened to commence or write any
thing. But did not know the full meaning of “Om”. He was
with shame and fear before Boy-God Subramanian. Finally
he told no answer. For this purpose of inability Subramanian
punished Lord Brahma. The punishment was one ‘Kottu’.
Kottu means a knocking on head by folding the five fingures
of right hand and hit the head with pressure. Lord Brahma is
the great creater of worlds and lives; but he met the failure
before a small boy.

In this comparison, Lords Vigneswar, Subramanian and

Brahma, all the three are erroring some how. So, the human
race should understand them first. Every one should try to be
keen on their subjects; one should be very thorough of their
dealings. More Knowledge is essential. Every one can gather
more power. With all the carefulness if any thing mistake
happens, it is regretted for the doings; but at last in future that
can be averted. The learned persons say “error is human’. That
need not be taken as execuse. The measure of care, ought to be
implemented. Best understanding is the neady seed here. For
that the good attention is waiting to help in time.

One and all can omit, sorry, beg your pardon, and excuse
me.

Siddhi Times USA 42

T
he old man was standing on his front porch waiting
for the auctioneer to arrive. He would not have
to wait long, for by ten O’clock the auctioneer
showed up; along with a good sizable crowd. They were
all waiting to bid on every thing he owned. The old man
was selling out. He was selling every thing that he and his
wife Sara had ever owned. All of his land would be sold as
well. Yes soon it would no longer be his crop field It was
a small field. Yet it had been good to him and had yielded
many a good corn-crop over all these years.

This was it. He was about to lose everything he had,

had taken years of hard work to get the land, the farm
everything. After his wife Sara had died, the old man had
been lonely. It just was not the same without Sara around
to share it all with. But he knew that his Sara was now
with the God. Sara was a Christian when she left this
earth, and he too was a Christian. He loved the Lord with
all of his heart.

Siddhi Times USA 43

Through all of the years they had been married, they had always
enjoyed reading their Bible together each night before going to
sleep. They would always pray together every night, they always
had a love for the Lord. Years ago, before they even got married,
they both have invited Jesus Christ into their hearts and had
made the commitment. So he knew where his Sara now.
The old man had become rather sick in his old age, so his oldest
son had decided that it would be the best for him to live out the
rest of his days in a Nursing Home. The old man had not given
him any argument about it either, when he had come over to talk
to him about selling out. His eyes now rested on the crowd of
people that had gathered. Where had they all come from? He
recognized only a few faces among the large crowd. He could
see the anticipation on their faces. He knew that his and Sara’s
home and belongings held no special meaning to them.
They all were strangers. Strangers who had come there are only
to buy as much cheaper as they could. The old man was talking
to himself, “well I could take none of this with me when I leave
this earth one day. So they can take it they can take it all …all
except one thing that is Sara’s rocking chair! Why by wholly.
If I have to I will fight them for it”. It was just about the only
real present he had ever been able to buy for his Sara; and this
memorable chair I should not separate from me the old man said
little loudly. She had sure enough loved that rocker. And why
she had ever married a poor old dirt farmer like me, I just can’t
figure out. Me, who never had more than three or four years at
school in my whole life”. I still cannot talk good English can not
spell better. But I do not need much school to know that I sure
love my saviour and I know He lives right here in my heart.
And I know that Sara always loved me too. I sure
do not know what she ever saw in me. Guess
only the good Lord can answer that one. But
she sure enough loved her rocker (chair).why
I still remember the first day I brought home
to her. “Nearly forty years ago I think, when
I brought her rocking chair tied it in my pick-
up truck set it on the porch there. Back ‘n’ front
raising up and slopping down she would fall
right asleep. I had sneaked up behind her as
a “yell snake” (to frighten her). One time
she came running out to the field. Tears
were rolling down her cheeks. Yelling
‘Some body have stolen bronze vessels.
Why, I felt like a useless. She knitted
for our young ones while sitting in
Siddhi Times USA 44
that rocking chair. I did not want any new fancy one. Time came
she could not rock any more. One last time before she died she
sat in her rocker – her Bible was in hand. I felt deadly lonesome
for my Sara. Sweet- smile now had gone for ever.
Sara always called me her “Pumpkin” and called her my “Sugar
fly”. The paint coated up on her rocker wore off. So I touched
it up just to surprise her. But I forgot to mention the paint
would not dry. She sat unknowingly and made a comic drama.
I remembered before she died she said “pumpkin”. I will be
waiting for you now. Dear pumpkin you take good care of my
rocker. Do not go out to town side. The memories were filled in
the mind of the sorrowful farmer. All of a sudden the old man
was stirred back to the present by the Auctioneer’s loud voice
when he looked up, he saw a whole slew of trucks all loaded
up and getting ready to drive off. Yes they were carrying off the
pieces of his and Sara’s life. The crowd was thinning out now.
Every one was leaving. He breathed a long pause and felt the
good old days could never reach him then. All the buyers of
things and articles were happy as they acquired their needs.
There found nothing, no tractor, no plough and not even the
cows. Nothing left in the house nothing left in the barn. “Yes
sir every thing gone except Sara’s rocker. I guess they did not
want the rocker any how” said the Auctioneer. The old man felt
sad watching all of his and Sara’s belongings being hauled off
“Well that’s okay. God, when I leave this earth I am not going
to take any thing with me”. He looked over at the rocking chair
still sitting there on the porch. He could not help but smile just
then. He had never sat in it before. He decided right then, at that
very moment, that he had just go sit down in Sara’s rocking chair
for the first time.
That is were his son found him too, when he showed up that very
same evening. He had come to pick his dad up and take him over
to the Nursing Home. He found the old man on the front porch
still in the rocking chair. He was with no reaction. But he was
gone. Just his earthly shell was left. He had gone to be with the
Lord and with his Sara.
 K. V. Pathy
Technical Officer
Centre for Yoga studies
Annamalai University
India

D
ifferent School of yoga classified
asanas in different types. One
method of classification is on the
starting position of the asanas. This is the
major type of classification. The asanas
are classified into four types.
1. Standing,
2.Sitting,
3. Prone and
4. Supine.
satisfy this condition. In higher stages of
meditation, the practitioner loses control
over the muscles of the body. Initially,
people find it difficult to sit in one asana
for a long period. However, through the
regular practice, the legs and hips will
become flexible enough to comfortably
maintain a steady posture. Some of the
meditation asanas are Sukhasana, Ardha
Padmasana, Padmasana and Siddhasana.
tissues. Thus the health of the body depends
on the health of the tissues. The circulatory
system can be kept in efficient condition
through cultural postures, which ensure
constant supply of proper nourishment
and of the internal secretions of the
endocrine Glands, elements necessary for
nourishment of tissues. Thyroid, pituitary
and the pineal glands are best taken care

Some schools of yoga classified on the
basis of the movements of final pose of
the asanas. Thus the asanas are classified
into three types.
1. Meditation Asanas
2.Relaxation Asanas and
3. Cultural Asanas.
Meditation Asanas: These asanas are
aimed to prepare the practitioner to sit
for extended periods of time without
moving the body and without discomfort.
When the body is steady and still in the
sitting position for a long period, then
only the meditation is experienced. Deep
meditation requires the spinal column
to be straight and very few asanas can
Relaxation asanas: These asanas are
meant for the relaxation of the body and
mind. The asanas in this type appear
very easy at first, yet to do them properly
is quite difficult, because the tension
in all the muscles of the body must be
consciously released to get complete
relaxation. The important asanas for
relaxation are Savasana and Makrasana.
Cultural asanas: These asanas are meant
for culturing the body and mind. Cultural
postures are mainly aimed to physical
culture and thereby maintain the health of
the body. Most of the asanas come under
the category of the cultural postures. The
organs of human body are made up of
Siddhi Times USA 45
of by Sirasasana and Sarvangasana. The
smooth functioning of the digestive
system requires the gentle and automatic
massage of the digestive organs. Cultural
postures like Bhujangasana, Salabhasana
and Ardha Matsyendrasana are excellent
in keeping the abdominal organs in good
health and effective removal of waste
products. Inverted asanas like Sirasasana
and Sarvangasana, by sending a richer
blood supply to the brain, ensure its
health and also the health of the cranial
nerves serving the different organs of
senses. Yogic postures are excellent
spinal exercise. These postures preserve
the health of the nerves.
On the basis of final position and
movements, cultural asanas can be further
classified as
1. Backward bending Asanas,
2. Forward bending Asanas,
3. Spinal twisting Asanas,
4. Inverted Asanas and
5. Balancing Asanas.
On a physical level, the backward
bending asanas stretch the abdominal
muscles, tone and strengthen the muscles
controlling the spine, helping prevent
slipped disc and other back conditions.
The spinal nerves, which emerge from
between the adjoining vertebrae, are also
toned. This has beneficial repercussions
throughout the body since these nerves
Siddhi Times USA 46
give energy to all the other nerves, organs
and muscles in the body. Forward bending
asanas loosen up the back, maintain
good health and increase vitality. During
a forward bending asana, each of the
vertebras is separated, the nerves are
stimulated, blood circulation around the
spine is increased and the spinal cord is
being nourished. This group of asanas
are very important for making the back
muscles supple and strong, compressing
and massaging the abdominal organs,
including the liver, kidneys, pancreas and
intestines and stretching the leg muscles
and tendons.
Most of the spinal twist asanas enhance
the pranic flow in the samana region,
around the naval. This also nourishes
the organs such as the pancreas, kidneys,
stomach, small intestines, liver and gall
bladder, relieves associated disorders and
rejuvenates the tissues generally. Inverted
asanas reverse the action of gravity on the
body, instead of everything being pulled
towards the feet, the orientation shifts
towards the head. Generally these practices
improve health, reduce anxiety and stress,
and increase self confidence. They also
increase mental power, concentration and
the capacity to sustain large workloads
without strain. Inverted asanas encourage
a rich supply of blood to flow to the brain,
nourishing the neurons and flushing out
toxins. Blood and lymph, accumulated in
the lower limbs and abdomen, are drained
back to the heart then circulated to the
lungs, purified and recirculated to all
parts of body. This process nourishes the
cells of the whole human organisms. The
enriched blood flow allows the pituitary
gland to operate more efficiently turning
the entire endocrine system. This has a
positive effect on the metabolic processes
and even on ways of thinking.
People suffering from high blood pressure
and worse back conditions, especially
slipped disc should not practice these
asanas. Those with illnesses that make the
blood impure should not perform inverted
asanas until the blood is purified. Those
who are uncertain about their blood
should seek the advice of a yoga teacher
or a doctor. Women should not practice
inverted postures during pregnancy or
menstruation.
Balancing asanas develop the cerebellum,
the brain centre that controls the body in
the work of motion. These asanas induce
physical balance, stilling unconscious
movement. As the moving body attains
balance it becomes increasingly free
to rely on other forces, such as gravity,
to support and propel it. This group of
practice develops a balanced mind and is
especially noted for balancing the nervous
system and removes stress and anxiety.
Pranayama is the yogic technique to bring
the breathing in regularity, rhythmic and
balanced. Lot of techniques are involved in pranayama. The
word pranayama is comprised of two roots: prana plus ayama.
Prana means ‘vital energy’ or ‘life force’. It is the force, which
exists in all things, whether animate or inanimate. Although
closely related to the air we breathe, it is subtler than air or
oxygen. Therefore, pranayama should not be considered as mere
breathing exercise aimed at introducing oxygen into the lungs.
Pranayama utilizes breathing to influence the flow of prana in the
nadis or energy channels of the pranamaya kosha or the body of
energy. The word Ayama is defined as ‘extension’ or ‘expansion’.
Thus, the word pranayama means ‘extension or expansion of the
dimension of prana’. The techniques of pranayama provide the
method whereby the life force can be activated and regulated in
order to go beyond one’s normal boundaries or limitations and
attain a higher state of vibratory energy. Pranayama practices
establish a healthy body by removing blockages in the pranamaya
kosha, enabling an absorption of prana. The spiritual seeker
however, requires tranquility of mind as an essential prelude
to spiritual practice. To this end, many pranayama techniques
utilize- Kumbaka, breath retention, to establish control over the
flow of prana, calming the mind and controlling the thought
process.
whole in a combination of asana, pranayama and bandha or it
may be a simple hand position. Mudras are introduced after
some proficiency has been attained in asana, pranayama and
bandha, and gross blockages have been removed. Mudras are
higher practices which lead to awakening of the pranas, charkas
kundalini and which can bestow major siddhis, psychic powers
to the advanced practitioner.
There are four bandhaas: Jaladhara Bandha, Moola Bandha,
Uddiyana Bandha and Maha Bandha. Maha Bandha is a
combination of the first three bandhas. These three bandhas
directly act on the three grandhis or psychic knots. Moola
bandha is associated with brahma grandhi, uddiyana bandha
with Vishnu grandhi and jaladhara bandha with rudra grandhi.
The grandhis prevent the free flow of prana along sushmna nadi
and thus impede the awakening of the charkas and the rising of
kundalini.

There are different types of pranayama such as Sensitizing

pranyama, Tranquilizing pranayama, Vitalizing prnayama and
balancing pranayama etc. Pranayama done with the awareness
of lungs or any other parts of the body are sensitive pranayama.
The practice brings more sensitiveness to that part. Mudra
pranayamas are example for this. Here the practitioner uses
various mudras like Chinmudra, Chinmaya mudra, Brahma
mudra etc. To get more awareness and thereby channelize the
energy properly. The practice of Ujjayi and Brahmari pranayama
awakens awareness in the inner psychic. The sound vibrations in
the brahmari produce a soothing effect in the mind and nervous
system. Sheetali and Sheetkari pranayama are unique because,
rather than breathing through the nose, inhalation takes place
through the mouth, where the cooling effect occurs. These types
of practices tranquilize the pranamaya kosha. Nadi sudhdhi
pranayama is a singularly important pranayama for bringing the
balance. By the practices of this pranayama, the pranic channels
are purified and enhance the proper flow of pranic energy
throughout the body. Alternating the inhalation and exhalation,
between the left and right nostrils, nadi sudhdhi pranayama is to
be practiced. Thus by influencing the Ida and Pingala nadis, the
constrolling oscillation of the body/mind network and to bring
balance and harmony throughout the system. Nadi sudhdhi
pranayama is truly a balancing pranayama because it corrects
the imbalance both in mental and physical body and restores the
equilibrium.

Mudra means gesture or attitude. Mudras can be described as

psychic, emotional, devotional and aesthetic gestures. Yogis
have experienced mudras as the attitudes of energy flow,
intended to link individual pranic force with univiersal or
cosmic force, mudra is also defined as ‘seal’, ‘short-cut’, or
‘circuit by – pass’. Mudras are a combination of subtle physical
movements, which alter mood, attitude and perception, which
deepen awareness and concentration. A mudra may involve the

Siddhi Times USA 47

Kriyas are the Yogic techniques to cleanse the internal organs.
According to Hatha yoga pratipika of Swatmaram, there are six
cleansing techniques called shat kriyas. They are Kapalabathi,
Trataka, Neti, Dhouti, Nauli and Basthi. Yogic kriyas remove
the waste materials of our internal organs which are not expelled
normally. Therefore, the aims of Hatha Yoga and of the Shat
kriyas are to cleanse the internal organs and thereby create
harmony between the major pranic flows, Ida and Pingala, and
attaining physical and mental purification and balance.
Conclusion
It is, therefore, important to introduce yoga to children at the
very young age in order to make them a better citizen and
thereby create a better world. The need of the hour is to inculcate
a disciplined way of life at the beginning of their life and there
is no better way than introducing the yoga for the children at the
Siddhi Times USA 48
school level, which will guide them to lead a healthy, peaceful
and blissful life.
Yogic exercise includes wide range of practices. These practices
provide the practioner good health and vigor. To cope with the
modern social problems, stress and tensions, the practice of
yoga is highly essential. For most of the people, yoga is a means
of maintaining health and well-being in the increasing stressful
society. If one practices all the techniques mentioned above, he
or she can achieve good health and well being. Yoga practices
have succeeded as an alternative form of therapy in diseases
such as asthma, diabetes, blood pressure, digestive disorders and
other ailments of chronic nature. Thus the practice of yoga helps
the individual to lead a happy and healthy life. Salutation to the
great saint His Holiness Pathanjali.
Siddhi Times USA 49

D uring the past
issues we have
discussed a lot about
Vedic Astrology. In this
issue I wish to give a
short discourse on Vedic
Astrology. This will
serve as a refresher to
all the readers.
Indian Astrology as described
in Atharva Veda is popularly
referred to as “Vedic Astrology.”
There is no mention of astrology
in the other three Vedas.
However, it is explained in detail
in the Atharva Veda. Several
of the rituals and remedial
measures are prescribed only in
the Atharva Veda. Hence, it is
called Vedic Astrology.
Siddhi Times USA 50
It is impossible ascertain the
exact time of origin of our
Atharva Vedic Astrology. Even
the most famous historians
differ widely in trying to fix
the Vedic period. A lot of them,
especially the Westerners,
still study India based on the
discoveries of the 1920’s!
Several recent archeological
discoveries date our culture
to 7,500 BC, making it the
ancient most civilization in
the world. Our astrology has
details of the horoscopes of
Lord Krishna, Lord Rama,
and many other ancient Indian
kings and queens, recorded
thousands of years ago. The
Bhishma Parva and Udyoga
Parva chapters of Mahabharata
mention many astrological
descriptions and omens just
before the Mahabharata War.
It also describes a period of
Sri Sri Selvam “Siddhar”
draught with several planetary
combinations. There is also a
very clear reference concerning
two eclipses occurring, a solar
eclipse and a lunar eclipse,
creating a rare 13 day lunar
fortnight. Various texts attribute
the origin of Vedic Astrology
to various gods and rishis. It
is futile to attempt to ascertain
who the originator was.
The most popularly followed
astrological classics today
are the ones written by rishis
like Parashara, Varahamihira,
Garga, Jaimini, and their
followers. People in those days
had no satellites or telescopes
and yet the planetary positions
and their motions recorded
by them are as accurate as
the planetary positions and
degrees recorded today using
the space satellites. Our ancient
astrologers used their divine intuition to record these
planetary movements and their effects on us. Sage
Agasthya is the latest among those rishis. He exposed
the astrology mentioned in the Atharva Veda. He
paved the way for the modern method of Vedic
Astrology. He established the Agasthya Siddhar
Peetam and initiated new research and development
in Vedic Astrology, Atharva Veda, and the Yaksha/
Yakshini Devatha Upasanas. As his 26th successor,
I am blessed by the almighty to continue the work of
the great sage Agasthya.
Astrology has a twofold purpose. On the one hand it
is used as a tool to select the right month, the right
day, and the right time to start various aspects of an
individual’s life. Yet, such results are obtained better
through the rituals to the Yaksha/Yakshini Devathas.
On the other hand it is used as a guide to study the
destiny of an individual. According to the Atharva
Veda the Karma or Destiny of an individual cannot be
changed. However, it can be altered through rituals so
that one can enjoy their destiny in a more comfortable
way.
Siddhi Times USA 51
 Atharva Vedic Astrology is based
on the theory of Karma (Destiny).
The good and the bad actions
of the past life determine one’s
Destiny in the present life, and
the actions of one’s present life
determine their future Karma.
According to Vedic Astrology
a person is born in the place,
on the day and moment when
his individual fate is in perfect
mathematical harmony with the
progress of the stars in heaven.
However, it does not preach total
dependence on Karma. Astrology
lets one know what they were
born with, what their possibilities
and limitations are, their strong
points and drawbacks. The
suitable type of life partners and
professions, and what to expect is
also indicated. It also prescribes
various remedial measures to
ward off the bad effects and to
enhance the good results.
Vedic Astrology is the roadmap
Siddhi Times USA 52
of one’s Karma, while their
fate is also in one’s hands. The
scriptures guide us by telling us
what is good and what is bad, what
to do and what not to do, how to
do and how not to do. Everybody
is given a piece of land and the
seeds to sow. How much effort
to put in to it, what amount of
manure and water to add, when
and how to reap the produce, that
is our job. After that, one has to
act by using their knowledge,
intelligence, discrimination, and
experience. Fate is like a game
of cards where one cannot help
the cards that have been dealt to
them, but how to play them is in
their hands. One may get good
cards, but if they play badly, they
will lose. Even if one gets bad
cards, they may still win if they
play carefully. Don’t blame the
roadmap if one gets drunk, drives
badly, and has an accident! In the
Mahabharata, Lord Krishna gave
advice to Arjuna, and also to
Duryodhana. One listened and
the other did not!
In other systems of Astrology,
only the Birth Chart is cast
to give predictions. This is
hopelessly inaccurate and
insufficient. For example, the
Moon, the fastest moving of
the nine planets, remains in
one sign for only two and half
days. The Ascendant, or Lagna,
extends for a period of roughly
two hours or more. In these
two plus hours, according to
the present birth rate, several
thousand people are born in
the world with the same birth
chart! All of them cannot have
the same destiny. Hence, their
predictions based on this and
the monthly transits tend to be
inaccurate. They are somewhat
accurate about the nature of
signs etc., but when it comes
to predicting the actual events
in one’s life and their timing,
they are nowhere. One doesn’t
really need an Astrologer to
tell that, for example, if they
are a Scorpio, they tend to
be jealous and possessive!
Vedic Astrology has a multi-
dimensional approach.

Firstly, we have the divisional

chart system. Based on the
planetary degrees at the time
of birth, many divisional charts
are prepared, by dividing the
degrees of the planets. These

Siddhi Times USA 53

Siddhi Times USA 54
divisional charts are studied to ascertain the strength and
weakness of planets and houses, and also to study various
aspects of ones life. For example, one-ninth divisions called
Navamsa to study spouse and married life, one tenth divisions
to study profession, one seventh for children, and so on. A chart
is prepared by dividing the planet’s degrees in to one-sixtieth
parts!
Second is the Dasa system. Based on one’s Moon degrees at
birth, we calculate the Dasas, or the ruling periods of various
planets, which keeps changing during one’s life. It is not just one
planet’s Dasa but the “Maha” Dasa, or Main Dasa, of a planet,
Antardasa, or sub-period, of another planet, and so on, until we
arrive at a fifth level Dasa to study each day.
Third is the Gochara, or Transit of planets. Planets transiting
various houses produce various results. But a planet transits a
sign for quite some time. For example Saturn transits a sign for
two and half years. During this entire period its results cannot be
totally good or bad. Atharva Vedic Astrology further pinpoints its
good and bad periods, even during its entire transit through one
sign. The Atharva Veda has some different calculating systems,
which divides a planet’s transit in a sign into eight parts, and
then shows which part is good and which part is bad.
Lastly, there is the Prasna Kundali System. It is a chart based
on the time of the query. This is studied as an add-on chart to
give predictions. Modern scientists do not accept astrology.
But it is a known fact that planets do have their effects on us.
The doctors of almost all mental asylums accept the fact that
during the Full Moon and the New Moon periods, the mental
patients behave erratically. The police record the same effects
on many criminals. Modern scientists know some of the effects
of ultraviolet rays, gamma rays, and beta rays of the stars and
planets; but unfortunately, they don’t fully accept the divine
wisdom of our ancient Vedas. A lot of professionals have
approached me to solve their personal problems. To the external
world they say that they do not believe Astrology or Astrologers,
but in their inner life they do each and every aspect, only after
consulting an Astrologer.
How one can alter their Karma or Destiny? Only by performing
the proper Atharva Vedic Rituals for the Yaksha/Yakshini
Devathas can one accept and allow their Karma in a
comfortable way. Hindu Theology is based on the theory of
Karma (fate). The good and the bad acts done by one, has a
positive or negative effect on their soul. This Karmic “balance
sheet” is carried forward from life to life. Only on this basis
does one have good and bad experiences in their life. One may
commit a major criminal offence and may get away from the
law. Or one may cheat their partner or spouse, and hoodwink
him or her. But there is no escaping from God’s cosmic x-ray.
One’s account gets debited and the law of Karma is as certain
as Newton’s third law of motion: “For every action, there is
an equal and opposite reaction.” Sometimes one experiences
the effects of their Karma in this life and sometimes in the
next life. According to the Vedic Scriptures and the learned
saints, performing Mantra-japa, Stotra Recital, Dana, Pooja/
homa, etc., are auspicious as they produce positive effects and
counteract and remove, or at least reduce, negative Karma and
improve one’s life. The detailed and continued performance of
Pooja is called a Ritual. In other words the prayer to the special
Devathas (Yaksha/Yakshini Devathas) is called a ritual.
The rituals work, only when performed properly, reciting the
prescribed mantras, using the prescribed ingredients, by making
the required sacrifices, and by doing the prescribed number of
chantings by properly learned pundits. Unfortunately, a lot of
people and pundits perform them in such a way as to either
to cut time or cost, and the results are not what one would
expect. To counteract the negative influences of the planets, or
to improve and attain various desired objectives, the scriptures
have prescribed several rituals for various deities. The deity is
worshipped in the prescribed ritualistic manner with mantras and
offerings, the Brahmins are given Anna-dana (food offerings),
Vastra-dana (cloth offerings) and Dakshina (giving money) etc.
The positive influence of these rituals, gives the positive results.
One can experience better results and get an inner strength and
confidence. Sometimes the results are instant, and sometimes
they are slow. But they are certain. I say it with confidence
because I have got the blessings of Yaksha/Yakshini Devathas
only through these rituals and sacrament.
I am blessed with the construction of the greatest temple for Lord
Shiva, with 108 Shiva Moorthies, only through the blessings
of the Yaksha/Yakshini Devathas. I have well trained and well
learned priests with me and they are capable of performing
every kind of ritual prescribed. Anybody can approach me or
the Hindu Temple of Georgia at anytime and get salvation from
their problems.
I pray Lord Shiva, Vanadurga Matha, and Yaksha/Yakshini
Devathas to shower all their blessings on all of us to have a more
comfortable living. In the next issue we will learn about some
more good points from Atharva Vedic Astrology.
Siddhi Times USA 55
 Sponsored by
Suganya Garu

Rasi Reding, By
Kind Attention: Zodiac Connection is based upon moon and not upon sun Sri Selvam “Siddhar”

Mesham
The planetary position in the 10th sign is good. Lord of your sign is in exalted
position. Some thing more beneficial and advantageous will take place in your
attempts specifically in the affairs of job and profession. Since the Lord of your
sign is associated with Lord Raaghu, your health and strength will reduce to an
extent. But it is coverable by proper food habits. Lord Jupiter is given full support by Lord Mars. This is guiding to
the paternal relations and their up comings. The expenditure is more but it is done on essential need.

Women and children at home: Will need extra funds for their needs. The things are still pending. They can have
the pleasure to get only the half of their expectations.

Students: Will be doing good. They take only a little pain to read the subjects. Most of the lessons will not be kept
in memory stock properly. Take essential step to study properly.

Business persons and professionals: Are given good chance to exhibit their full talents. During this month they
will get good benefits.

Lovers: Their trend will be better and Lord Venus is in exalted position. This month will show good progress in
their approaches and decisions.

Married persons and spouses: Will be with freedom to determine their wants. Since Lord Saturn looks the 7th
House, that is their companion’s spot, some kind of slow moments, delays and little hesitating scenes may occur.

The dates 17th and 18th may cause little different of opinion. These two days are not so good for
important matters.

Siddhi Times USA 56

 Rishabam
This month is a month of
mixed trends. Your status
and prestige are governed
well by Lord Venus. You are getting the benefits from
Lord Jupiter also. So, the major events are with happy
and progress. Due to the look of Lord Saturn Some
delay and objections may appear in one or two events.
Having occupied the 4th sign, Lord Saturn permits
only a limited happiness amidst several debacles. Any
way Lord Sun gives a good boosting to profession and
job. So this month is only a better month.
Women and children at home: Will be having
their own demands which may need full financial
assistance. But the circumstance and mood will prevail
only to go on travel and to attend the domestic affairs
and school. In some matters, the expected things are
partly secured. Yet some things will be post poned to
next month.
Students: Have great opportunities to cover so many
subjects. All it seems little by little. They have to
concentrate properly on the subject wise.
Professionals and the business people: Will be
facing challenges in their way. Good opportunities are
there; but some kind of resistances will be entering
then and there.
Lovers: Their trend, this month will be enthusiastic.
When one subject is taken for consideration there
will several matters to finalize. They are getting good
shape.
Married persons and the spouses: Are having many
engagements. All will be attended with speed. Some
are bringing good results. In few a scene of insufficient
attempt will prevail. Take good time and decide. This
will be a good month for them.
Dates 19th and 20th will not do much good.
You can restrict sanctioning loans and financial
helps.
Mithunam
Your ability is being
tested. Many occasions,
you are involved in
competition. You are feeling little bit weak in your
affairs. Some time the fear, some time the finance back
ground all are crossing to put you as a tiny figure. You
have to try and work hard. A gap of time is awaiting
to grant you the fruits you expected.
Women and children at home: Will be with half
minded satisfaction. Their needs and longings are
more. The elders in family should show grace and
keep them entertained.
Students: Are facing disturbances in their studies.
Some subjects are not fully under stood. They have
to fresh up their lessons once again. They are going to
find some new matters in research, and that will help
them a lot to register their ability.
Professionals and business people: Are mounted
with more burdon and they have to get suitable
rewards in final. A kind of change with luck is likely
to happen.
Lovers: Their trend in this March, will be little
complicated. A final decision or a program will give
them a proper way to get the happiness. Lord Venus is
all alone in Meena to grant the way.
Married persons and spouses: Will be facing
extraordinary matters on their way and some may lead
for utter confusion. The events will be with difficulties
and challenges. Some how the results will be as per the
shape they planned. Financially little worried and the
expenses are beyond control. This kind of influence is
a lesson to learn how to manage.
Dates 21st and 22nd will not be favourable for
important decisions. So the decision making
shall be post poned.
Siddhi Times USA 57
 Kadagam
Your sign is occupied
by Lord Kethu who
keeps you brisk and
active. Your work load will be doubled. Certain times
the tension will dominate extremely. Your finance
Lord Sun is connected to education and family also.
All are with excitement to face unforeseen activities.
It is a dark side of easy movement of money. You
are going to spend too much, but that much will not
be recovered in anticipated matters. Lord Sun and
Lord Saturn’s opposition will keep you in a puzzled
manner.
Women and children at home: Will be powerless
to put their demands before the elders. The grip of
status will continue and their enthusiastic moods are
curtailed. Lord Jupiter is accompanied with Lord
Mars. This scene will give the rays of hope to recover
from the grim situations.
Students: Will be totally upset to know their progress
in studies are blocked. They should set aside all the
extra curricular activities and pay more attentions for
lessons.
Business men and professionals: Are supported a
little by Lord Mars. The out come will give sudden
progress in the following weeks. But the finance is
hopeless by held up. They have to be very careful to
maintain the book of expenditures.
Lovers: Their trend in this month will be answerable
for lot of questions. The proposals are un steady.
Confusions prevail on their way. Since the Lord of
their sign, Lord Sun is facing opposition from Lord
Saturn. Keep the activities in control. They should not
insist for immediate clearance which will not reach all
of sudden. Time will take its own course.
Married persons and spouses: Are with lot of affairs
for settlements. They do not hare leasuirely times to
engage in happy mood. The month March will spell
them with challenges and trouble. Better to be vigil
and avoid sudden involvements. Take slow steps and
even if it is late they can execute it later. Don’t show
importance for immediate clearance.
Dates 23rd, 24th and 25th will be with more
difficulties. You have to pass it diplomatically.
Siddhi Times USA 58
Simham
Your sign Lord Sun
is occupying the Lord
Saturn’s House and
Lord Saturn is occupying the House of Lord Sun. This
interchange of planet in alternative houses will cause
some set back and you have to be very very careful
in all your deals. Lord Jupiter in 6th House is also
not good for easy and flexible moments. Vigil and
scrutiny in all the way is needed. Little grace of Lord
Jupiter to your 10th sign may support for the essential
progress. But the definite supporter is Lord Saturn.
The lively hood is guarded prominently.
Women and children at home: May have some set
back and their plannings are likely to be delayed.
Traveling or doing the duties with over speed are
restricted. Lord Venus does his support for all your
financial and educational needs.
Students: Are with grace to continue their studies
in good manner. They have to be smart and brisk.
Laziness will be prevailing in their activities. Lord
Jupiter and Lord Venus are aspecting the spot of
education with good omen.
Business persons and professionals: Are with proper
guidance. Some tines the thoughts are diverting them
away from their engagements. Such easy talkings
are to be avoided. On a final finish, the matters are
coming good to the hand.
Trend of Lovers: In this month will be disappointing.
Their plans are not comming to the correct shape.
Unnecessory quarrels or arguments are likely ahead.
Pass the time with calm mood. The time is likely to
teach them certain lessons.
Married persons and spouses: Are not feeling with
peace terms. There are many matters to be finalized.
They have to make their attempts slowly. Ever if it
fails, they need not worry much. The trend wave is
not set and they have to wait. Some how the routine
and family affairs are moving softly.
The dates 26th and 27th may cause
disappointment.
 Kanya
Your sign Lord Mercury
and his in between-
position involving
Lords Sun, Mars ,Jupiter and Raaghu will keep you in
a critical position which may need extraordinary skill
to mingle with circumstances. This indicates a crucial
role for you. This month, you have to employ so much
of diplomacy to come out successfully. Lord Venus
is favouring for the first two weeks and guide the
proper way of planning Lord Saturn Keeps a check
on finance position as well as the family management.
It is a month to be with all carefulness and vigil.
Women and children at home: Will be aspected by
Lord Venus. They have the grace from Lord Jupiter
also. The owner of the 8th house, Lord Mars is highly
powerful for further 2 weeks. They should be cared
well by the elders and the health question is also to be
with perfect attendance.
Students: Attendance in classes may be disturbed.
They should take initiative care in all subjects.
Otherwise the scoring of marks will go down. Lord
of Tulam and Rishaba is in good form and supports
suitably for their all attempts.
Business persons and professionals: May feel a
down ward trend. Some times it is trouble some also.
They have to calculate in prior state and follow their
schedules. The handling of the job may focus certain
changes and alterations.
Lovers: Their trend in this month is with liberty. For
few people it will create fear and confusion to take
decisions. The events are also expected to mingle
with arguments and clashes. They have to pass this
month with skill.
Married persons and spouses: Are expected to
execute well. Some situations rise and interupt the
program. Orderly plannings and arrangements are
essential. Lord Venus is powerful and guides their
affairs well. The self confidence should be increased.
Several involvements are likely to link.
Dates 28th and 29th may cause small failures.
Tulam
Your Lord of sign is
Venus. He is granting
half the way good
and the other half as
commitment with lot of things. Outward look and
the external positions are elaborated, but to maintain
the words, you have to face difficulties. You have to
be very careful this month. The routine and as usual,
the professional works may continue. Limited profits
are there and the maintenance will be carried out with
best efforts.
Women and children at home: Are likely to be in
the normal trend. The health and strength will be in a
moderate way. Children are to be cared with perfect
medical care. They will be facing very ordinary and
controlable problems.
Students: Are improving well and can show a better
way of progress. The combination of four planets in
the sign Magara will promote their efforts in studies.
In the exams, they will be shining good and compared
with good rank students.
Professionals and business persons: Are given
certain preference to exhibit their capacity. Reasonable
improvement and profits are there. Some new proposal
or changes are likely to come.
Lovers: Their trend in this month will be normal
to good. Lord Mars looks the 7th House and trying
to cause either ill-health or some postponement in
programs.
Married persons and the spouses: Are feeling some
times freedom continued by anxiety. Their health is
likely to be affected. Peace of mind and smooth going
will be in disturbance. Any way the self control and
adjustment will be prevailing well.
The dates 30th and 31st may be causing
unwanted expenditure and it is lean the
recovery will not be casy.
Siddhi Times USA 59
 Viruchigam
Lord Mars is in
fine position. Your
status, prestige and
performance are
likely to be in a good and proper beneficial ways.
Lord Mars is also the Lord of sixth house. Some
dispute or enemity also likely to develop. It may even
a court affair and charges. In village side people some
kind of enquiries may reach. Regarding profession, a
good progress will come. The expected profit will be
reduced due to the disturbed executions. Any way this
month is adjustable.
Women and children at home: Will be managing
themselves with what is available. The health may
not be so good. For children, the medical assistance
or checkup will be in need. Since Lord Jupiter is in
debilitation, the finance needs and disappointment to
buy the desired articles will be worrying their brain.
Students: Are little backward and trying for good
marks. Some times the rank will be going down and at
the same time the minimum marks will be acquired.
Business persons and professionals: Will be
managing to maintain well. The opposition of Lords
Sun and Saturn will affect their profits and benefits
to an extent. Their expenses and the claim from tax
department will be rising with in 3 to 4 weeks. It is
advised to rule out disputes. Have nice trend with all
and pass this month.
Trend of Lovers: Will be at the moments to get
the happiness. Lord of the 7th house is in exalted
position. The health and moments are quite easy. This
is an agreeable month. Time will pave good bridge
between lovers.
Married persons and spouses: Will be in a mood to
expand their activities. The needs of articles to home
and new purchases are likely to come soon. The health
will be maintained good. During the first half of the
month good happenings are expected.
The Dates 1st 2nd and 3rd of this month may
spell failures. Better postpone other dates for
important matters.
Dhanur
So many changes you
could feel now. Some
of them about your
own physique which gets influence of inability and
strengthlessness. Some time the pills and medicines
are not proving to be beneficial. Lords Mercury and
Jupiter are very close to each other in the constellation
Shravana 3rd and ‘Dhanishta’. The body may show
improvement of health after one more week. Since
the 10th House is aspected by exalted Lord Venus,
the profits and gains of professions will reach you
shortly.
Women and the children at home: Will be feeling
mixed trend of mood and uneasiness. The stability,
they are not enjoying. They need good medicine and
tonics for their health. Since Lord Mars and Jupiter
are accommodating in 2nd House, some benefits in
finance and education are likely to come. The domestic
needs may be obliging in unexpected times.
Students: Will be restlessly engaged in gathering
information about lessons. Their enthusiasm will
be rewarded with good benefits. Some lessons they
prepare now will be useful for the tests in next time.
Business persons and professionals: Are favorably
seen by the Lord Venus. Hard work with influence of
repeted attempts are going to be rewarded with profits.
The business which showed a dull trend is likely to
improve shortly.
Lovers: Their trend will be reaching to the under
standing, which gave lot of confusions lost month.
All faults are to be illusions and helpless, may turn
to a point of good faith. This month is a better month
to them.
Married persons and spouses: Are feeling little bit
better than last month. Their domestic and internal
needs are many. They have to give the priority and do
the job in order. The flexibility between mates will
be good; some times the expected result will come on
an unexpected scene. This month is not discouraging
for them. It seems to be like that, the day is coming
shortly to keep them with happiness.
Dates 4th and 5th will not be so good. The
important matters to be postponed.
Siddhi Times USA 61
 Magaram
Lord of your sign is
yet in a grim situation
at the enemy’s house,
Simmam. Your ability and efforts are still blocked
by the planetary positions. You are unable to feel the
freedom. The brain is occupied with lot of proposals.
The guide and supports are far away and yet. One
occasion will prove to be successful. That occasion
will come shortly.
Women and children at home: Are with little
confusion and disturbed mind. The elders should
show sympathy to keep them smart and busy. They
have lot of demands and expect at least one or two to
be fulfilled immediately.
Students: Are unable to judge the important lessons.
They should read A to Z to cover good marks. This is
a big task for them. Some subjects they are now facing
lackness in under standing. They have to approach the
guidance from their desk mates and clever students.
Businesspeople and professionals: Will prove with
heavy load. There are new proposals and ideas in their
brain. They can execute step by step. But they will
not be feeling fully with suitability. Think sharply and
take final decision for success.
Lovers: Their trend will be still under a gloomy mood.
They are unable to look clear picture. Some time they
are focusing enthusiastically to the subject but the
braveness to put in action is less. Their opportunities
are more this month.
Married persons and the spouses: Are with too
many proposals. Nothing seems to be concluded.
Such a scene of mixed state you are going to witness.
The domestic and needs for home are big in list. Even
to attend that matters, the time is not permitting. The
decisions and ventures are still lacking in their mind.
All that is because of Lord Saturn, who is on 8th house
to their sign.
Dates 6th and 7th are not good to commit
financially.
Siddhi Times USA 62
Kumbam
The occupant of your
sign is Lord Sun. Your
sign Lord Saturn has
occupied the house of
Lord Sun. This inter change of houses by the Lords
concerned will create a peculiar disturbance. You
have to influence this new event with excitement.
Program your self, under stand the external activities
and go flexibly to avoid unforeseen incidents. It will
be in different forms according to the strength of your
birth charts. It is better to have a safety position in the
critical hours.
Women and children at home: Will be actually with
lot of confusions and behave aimlessly. Lord Venus is
good and keeps the comfort and lucks then and there.
Their sign Lord Saturn is unwillingly sitting in the 7th
house. Up to September a gloomy atmosphere will be
ruling. After that the ashtama Sani (Lord Saturn in the
eighth house) will begin to give some losses. Even the
health may be spoiled. Knowing all these things they
have to program with their diets and keep the health
in good form.
Students: Are facing certain disturbance. Unwanted events
will cross and their involvement in those unwanted events
may cause difficulties in their studies. The other comfort
and gay times are there. Concentration is studies should he
given first preference.
Business people and professionals: May be engaged with
full time but the benefits are less with big expenditures. Lord
Venus is in exalted position to show a good improvement.
But the hard work gives only little benefit.
Lovers: Their trend in this month will be unstable. Exact
decisions and perfect plans are far away from them. There
are hurdles and debacles also in their way. Only after three
to four weeks a little grace is there. Decision taking is
getting late.
Married persons and spouses: Are suffering with
dissatisfaction and grim trend. No easy and smooth
moments are surrounded now. Even though Lord Venus
is in healthy and exalted position, the heart and mind is
suffering. That is due to occupation of Lord Sun for whom
Lord Saturn sits in opposition. This month should pass to
have moderate atmosphere.
Dates 8th, 9th and 10th are not so good.
The involvement in financial matters may
disappoint them.
 Meenam
Lord of your sign is
Lord Jupiter and he is
Deity Adorning
combined with Lord
Mars. Lord Mars is the in charge of the 2nd and 9th the cover page.
houses. Not only that, Lord Mercury, the Lord of
4th and 7th houses also joins to make new way and
proposals. You can witness some major influence There are three types of poses
which could support your life this year. Lord Venus to each and every deity. They
is upon his crown or Exaltation. As per this position
the houses 3rd and 8th may also spell difficulties. are santham, ugram and
Mixed scene and notables are likely to be faced. The maha ugram. Sri Atharva
exaltation power of Lord Venus is there for another
fortnight. You have to pass the time, which influence Soolini Durga comes under
the new things slowly. Vigil is most important on
every action to welcome a good event shortly.
the “Maha ugram” category.
Maha Ugram means “most
Women and children at home: Are attending the affairs
with little bit specd. They should take care of their health fearful:. Even though she
and life. They have to do every thing steadily and slowly.
The Lord Jupiter is in debilitation and at the same house
is very fearful, she is the
Lord Mars is in exaltation. This will support your career most blessing deity. She is
and position to a stable and progressive manner.
the consort of Lord Shiva.
Students: Are going to do their best possible to get a
good record and name. Their studies are slightly disturbed
When Lord Shiva took the
by new comers’ arrival. Better avoid new friends. Try to most fearful pose as “Sri.
spend the maximum of your time with lessons.
Sabeswara”, Sri.Atharva
Business persons and professionals : Are making their
way with enthusiasm. They can reap good harvest also.
Soolini stood as the best
They should not feel over speed. The matters are shapping companion of Lord Shiva.
to the mature and give them better time. They have to accept
it with slow trend of action. Don’t drive the brain fast. She is known as “Gist of
Lovers: Their trend in this month is with more and important Atharva Veda”. The Hindu
topics. They have to sit and sort out the priorities. At the
same time they have to pay respect to the elders also. Some
Temple of Georgia is the only
thing new way is seen. You have to use the times suitably. temple in the entire North
Married persons and the spouses: Are meeting with America to have Sri.Atharva
new problems. It is a nature of first influence. They have
to consult with their mate and exchange opinions for the
Soolini as one of the main
betterment. Some times the outwardly appearance will deities. To know more about
misguide them. Think slowly and twice before every
attempt. The health question is also little weak but they can this wonderful deity come
find the recovery by suitable diet and easy means. Cautions
should be there on travel and drivings.
to Hindu Temple of Georgia
or contact Hindu Temple of
Dates 11th and 12th will not be suitable to Georgia.
involve with most important and financial
matters.

Siddhi Times USA 63

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