‫‪ ‬‬

‫‪‬‬

‫ﺻﺤﺘﻚ ﻓﻲ ﺭﻣﻀﺎﻥ ‪ :‬ﺟﻌﻞ ﺍﷲ ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﺭﺣﻤﺔ ﻭﻣﻐﻔﺮﺓ ﻭﻋﺘﻖ ﻣﻦ ﺍﻟﻨﺎﺭ ‪ ،‬ﻭﺟﻌﻠﻪ ﺃﻳﻀﺎ‬
‫ﺍﻟﺰﻫﺪ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ‪:‬‬
‫ﹶ‬
‫ﺳ ﹾﻌ ﹴﺪ‬ ‫ﺑﻦ ﹶ‬ ‫ﺳ ﹸ ﹾﻬ ﹴﻞ ﹺ‬ ‫ﺎﺱ ﹶ‬ ‫ﹶﻋ ﹾﻦ ﺃﺑﻲ ﺍﻟﹾ ﹶﻌ ﱠﺒ ﹺ‬ ‫ﻣﻮﺳﻤﺎ ﻟﻠﻌﺒﺎﺩﺓ ﻓﻲ ﺻﻼﺓ ﻭﺻﻴﺎﻡ ﻭﺗﻬﺠﺪ ﻭﻗﺮﺍﺀﺓ ﻟﻠﻘﺮﺁﻥ ﻭﻓﻮﻕ ﻫﺬﺍ ﺫﺍﻙ ﻳﻠﺘﺰﻡ ﻓﻴﻪ ﺍﳌﺴﻠﻢ ﺑﺂﺩﺍﺏ ﻧﺒﻮﻳﺔ ﻓﻲ‬
‫ﺿ ﹶﻲ ﺍﷲ ﹶﻋ ﹾﻨ ﹸﻪ ﹶﻗﺎ ﹶﻝ‬ ‫ﺍﻟﺴﺎ ﹶﻋ ﹶﺪ ﱢﻱ ﺭ ﹶ ﹺ‬ ‫ﱠ‬
‫‪ :‬ﺟﺎﺀ ﺭﺟ ﹲﻞ ﺇﻟﻰ ﺍﻟﻨﱠﺒﻲ ﺻﻠﱠﻰ ﺍﷲﹸ‬ ‫ﻃﻌﺎﻣﻪ ﻭﺷﺮﺍﺑﻪ ‪ ،‬ﻓﻼ ﻳﺼﻮﻡ ﺑﺪﻧﻪ ﻓﺤﺴﺐ ‪ ،‬ﺑﻞ ﻳﻨﺎﻝ ﻓﻲ ﻛﻞ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺼﺤﻲ ﺍﻟﻨﺒﻮﻱ‬
‫ﹺ ﱢ ﹶ‬ ‫ﹶ ﹶ ﹺ‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺳﻮﻝﹶ‬ ‫ﺍﻷﺟﺮ ﻭﺍﳌﺜﻮﺑﺔ ﻣﻦ ﺍﷲ ‪.‬‬
‫ﹶ‬
‫ﺳﻠﱠ ﹶﻢ ﻓﻘﹶﺎﻝ ‪ :‬ﻳﹶﺎ ﺭ ﹶ ﹸ‬
‫ﹶ‬ ‫ﹶﻋﻠﹶ ﹾﻴ ﹺﻪ ﻭﹶ ﹶ‬
‫‪.1‬ﻋﺠﻞ ﺑﺎﻹﻓﻄﺎﺭ ‪ :‬ﻓﻘﺪ ﺃﻭﺻﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﻟﺘﻌﺠﻴﻞ ﺑﺎﻹﻓﻄﺎﺭ ﻓﻘﺎﻝ ‪ ":‬ﻻ ﻳﺰﺍﻝ ﺍﻟﻨﺎﺱ‬
‫ﷲ ‪ ،‬ﺩﹸﻟﱠ ﹺﻨﻲ ﹶﻋﻠﻰ ﹶﻋ ﹶﻤ ﹴﻞ ﺇﹺﺫﹶﺍ ﹶﻋ ﹺﻤﻠﹾ ﹸﺘ ﹸﻪ‬ ‫ﺍ ﹺ‬
‫ﹸ‬ ‫ﺑﺨﻴﺮ ﻣﺎ ﻋﺠﻠﻮﺍ ﺍﻟﻔﻄﺮ " ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‪ .‬ﻭﻭﺭﺍﺀ ﺫﻟﻚ ﻓﻮﺍﺋﺪ ﻃﺒﻴﺔ ﻭﺁﺛﺎﺭ ﺻﺤﻴﺔ ﻭﻧﻔﺴﻴﺔ ﻫﺎﻣﺔ ﻟﻠﺼﺎﺋﻤﲔ ‪.‬‬
‫ﱠﺎﺱ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‬ ‫ﺃ ﹶ ﹶﺣ ﱠﺒ ﹺﻨﻲ ﺍﷲ ﻭﹶﺃ ﹶﺣ ﱠﺒ ﹺﻨﻲ ﺍﻟﻨ ﹸ‬
‫ﹶ‬
‫‪ » :‬ﺇﺯ ﹾ ﹶﻫﺪ ﻓﻲ ﺍﻟﺪﻧﹾﻴﺎ ﻳﺤﺒ ﹶﻚ ﺍﷲ ‪،‬ﹸ‬ ‫ﻓﺎﻟﺼﺎﺋﻢ ﻓﻲ ﺃﻣﺲ ﺍﳊﺎﺟﺔ ﺇﻟﻰ ﻣﺎ ﻳﺬﻫﺐ ﺷﻌﻮﺭ ﺍﻟﻈﻤﺄ ﻭﺍﳉﻮﻉ ‪ .‬ﻭﺍﻟﺘﺄﺧﻴﺮ ﻓﻲ ﺍﻹﻓﻄﺎﺭ ﻳﺰﻳﺪ ﺍﻧﺨﻔﺎﺽ ﺳﻜﺮ‬
‫ﱡ ﹶ ﹸ ﹺ ﱡ‬ ‫ﹺ ﹾ‬
‫ﺍﻟﺪﻡ ﻭﻳﺆﺩﻱ ﺇﻟﻰ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻬﺒﻮﻁ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﻫﻮ ﺗﻌﺬﻳﺐ ﻧﻔﺴﻲ ﺗﺄﺑﺎﻩ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻟﺴﻤﺤﺎﺀ ‪.‬‬
‫ﱠﺎﺱ ﻳﹸ ﹺﺤ ﱡﺒ ﹶﻚ‬ ‫ﹺ‬ ‫ﻨ‬ ‫ﺍﻟ‬ ‫ﺪ‬
‫ﹶ‬ ‫ﻨ‬
‫ﹾ‬ ‫ﻋ‬
‫ﹺ‬ ‫ﺎ‬ ‫ﻤ‬
‫ﹶ‬ ‫ﻴ‬ ‫ﻓ‬‫ﻭﹶﺍﺯ ﹾ ﹶﻫ ﹾﺪ ﹺ‬
‫‪ .2‬ﺍﻓﻄﺮ ﻋﻠﻰ ﺭﻃﺒﺎﺕ ﺃﻭ ﺑﻀﻊ ﲤﺮﺍﺕ ﻭﻣﺎﺀ ‪ :‬ﻓﺎﻟﺼﺎﺋﻢ ﻳﻜﻮﻥ ﺑﺤﺎﺟﺔ ﺇﻟﻰ ﻣﺼﺪﺭ ﺳﻜﺮﻱ ﺳﺮﻳﻊ ﺍﻟﻬﻀﻢ ‪،‬‬
‫ﱠﺎﺱ « ‪.‬ﺣﺪﻳﺚ ﺣﺴﻦ ﺃﺧﺮﺟﻪ ﺍﺑﻦ‬ ‫ﺍﻟﻨ ﹸ‬
‫ﻳﺪﻓﻊ ﻋﻨﻪ ﺍﳉﻮﻉ ‪ ،‬ﻣﺜﻠﻤﺎ ﻳﻜﻮﻥ ﻓﻲ ﺣﺎﺟﺔ ﺇﻟﻰ ﺍﳌﺎﺀ ‪ .‬ﻭﺃﺳﺮﻉ ﺍﳌﻮﺍﺩ ﺍﻟﻐﺬﺍﺋﻴﺔ ﺍﻣﺘﺼﺎﺻﺎ ﺍﳌﻮﺍﺩ ﺍﻟﺘﻲ ﲢﺘﻮﻱ ﻋﻠﻰ‬
‫ﻣﺎﺟﻪ ﻭﻏﻴﺮﻩ ﺑﺄﺳﺎﻧﻴﺪ ﺣﺴﻨﺔ‬
‫ﺳﻜﺮﻳﺎﺕ ﺃﺣﺎﺩﻳﺔ ﺃﻭ ﺛﻨﺎﺋﻴﺔ ‪ .‬ﻭﻟﻦ ﲡﺪ ﺃﻓﻀﻞ ﳑﺎ ﺟﺎﺀﺕ ﺑﻪ ﺍﻟﺴﻨﺔ ﺍﳌﻄﻬﺮﺓ ‪ ،‬ﺣﻴﻨﻤﺎ ﻳﻔﺘﺘﺢ ﺍﻟﺼﺎﺋﻢ ﺇﻓﻄﺎﺭﻩ‬
‫ﺑﺎﻟﺮﻃﺐ ﻭﺍﳌﺎﺀ ‪.‬‬
‫ﺻﻠﱠﻰ‬ ‫ﷲ ﹶ‬ ‫ﻮﻝ ﺍ ﹺ‬ ‫ﺳ ﹺ‬ ‫ﺳ ﱢﻴ ﹺﺪﻧ ﹶﺎ ﺭ ﹶ ﹸ‬ ‫ﻓﻲ ﺯﹸ ﹾﻫ ﹺﺪ ﹶ‬
‫ﹸ‬ ‫‪ .3‬ﺍﻓﻄﺮ ﻋﻠﻰ ﻣﺮﺣﻠﺘﲔ ‪ :‬ﻓﻤﻦ ﺳﲍ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻛﺎﻥ ﻳﻌﺠﻞ ﻓﻄﺮﻩ ‪ ،‬ﻭﻳﻌﺠﻞ ﺻﻼﺓ‬
‫ﺳﻠﱠ ﹶﻢ ﻓﻲ ﺍﻟ ﱡﺪﻧ ﹾ ﹶﻴﺎ ‪:‬‬ ‫ﺍﷲ ﹶﻋﻠﹶ ﹾﻴ ﹺﻪ ﻭﹶ ﹶ‬
‫ﺍﳌﻐﺮﺏ ‪ ،‬ﺣﻴﺚ ﻛﺎﻥ ﻳﻘﺪﻣﻬﺎ ﻋﻠﻰ ﺇﻛﻤﺎﻝ ﻃﻌﺎﻡ ﻓﻄﺮﻩ ‪ .‬ﻭﻓﻲ ﺫﻟﻚ ﺣﻜﻤﺔ ﺑﺎﻟﻐﺔ ﻓﺪﺧﻮﻝ ﻛﻤﻴﺔ ﺑﺴﻴﻄﺔ ﻣﻦ‬
‫ﺴ ﹸﻌﻮﺩﹴ‬ ‫ﺑﻦ ﹶﻣ ﹾ‬ ‫ﷲ ﹺ‬ ‫ﻳﹸﺮﹾﻭﹶﻯ ﹶﻋ ﹾﻦ ﹶﻋ ﹾﺒ ﹺﺪ ﺍ ﹺ‬
‫ﹶ‬ ‫ﺭﺿﻲ ﹸ‬ ‫ﺍﻟﻄﻌﺎﻡ ﻟﻠﻤﻌﺪﺓ ﺛﻢ ﺗﺮﻛﻬﺎ ﻓﺘﺮﺓ ﺩﻭﻥ ﺇﺩﺧﺎﻝ ﻃﻌﺎﻡ ﺁﺧﺮ ﻋﻠﻴﻬﺎ ﻳﻌﺪ ﻣﻨﺒﻬﺎ ﺑﺴﻴﻄﺎ ﻟﻠﻤﻌﺪﺓ ﻭﺍﻷﻣﻌﺎﺀ ‪ .‬ﻭﻳﺰﻳﻞ‬
‫ﺳﻮ ﹸﻝ‬ ‫ﹶ ﹶ ﹸ‬ ‫ﺭ‬ ‫ﻡ‬ ‫ﹶﺎ‬ ‫ﻧ‬ ‫‪:‬‬ ‫ﻝ‬ ‫ﺍﷲ ﹶﻋ ﹾﻨ ﹸﻪ ﹶﻗﺎ‬ ‫ﹶ ﹺ ﹶ‬
‫ﹸ‬ ‫ﻓﻲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻨﻬﻢ ﻭﺍﻟﺸﺮﺍﻫﺔ ‪.‬‬
‫ﺳﻠﱠ ﹶﻢ ﹶﻋﻠﻰ‬ ‫ﺻﻠﱠﻰ ﺍﷲ ﹶﻋﻠﹶ ﹾﻴ ﹺﻪ ﻭﹶ ﹶ‬ ‫ﷲ ﹶ‬‫ﺍ ﹺ‬
‫‪ .4‬ﲡﻨﺐ ﺍﻟﻨﻮﻡ ﺑﻌﺪ ﺍﻹﻓﻄﺎﺭ ‪ :‬ﻓﺎﻹﻓﺮﺍﻁ ﻓﻲ ﺍﻟﻄﻌﺎﻡ ﻛﻤﺎ ﺫﻛﺮﻧﺎ ﻳﺒﻌﺚ ﻋﻠﻰ ﺍﻟﻜﺴﻞ ﻭﺍﳋﻤﻮﻝ ﻭﻳﺪﻓﻊ ﺍﻟﺼﺎﺋﻢ‬
‫ﻴﺮ ﹶﻓﻘﹶﺎ ﹶﻡ ﻭﹶ ﹶﻗ ﹾﺪ ﺃﹶﺛﱠﺮﹶ ﻓﻲ ﹶﺟﻨ ﹺﹾﺒ ﹺﻪ ‪،‬‬ ‫ﹶﺣ ﹺ ﹴ‬
‫ﺼ‬
‫ﺇﻟﻰ ﺍﻟﻨﻮﻡ ﺑﻌﺪ ﺍﻹﻓﻄﺎﺭ ‪ ،‬ﳑﺎ ﻳﺤﺮﻡ ﺍﳌﺮﻳﺾ ﻣﻦ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﻭ ﺍﻟﺘﺮﻭﺍﻳﺢ ‪.‬‬
‫ﷲ ﻟﹶﻮ ﺍﹺﺗ ﱠﺨﹶ ﹾﺬﻧ ﹶﺎ ﻟﹶ ﹶﻚ‬ ‫ﺳﻮ ﹶﻝ ﺍ ﹺ‬ ‫ﹶﻓﻘﹸﻠﻨﹶﺎ ﻳﹶﺎ ﺭ ﹶ ﹸ‬
‫‪ .5‬ﺗﺴﺤﺮﻭﺍ ﻓﺈﻥ ﻓﻲ ﺍﻟﺴﺤﻮﺭ ﺑﺮﻛﺔ ‪ :‬ﻓﻘﺪ ﺃﻭﺻﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﻟﺴﺤﻮﺭ ﻓﻲ ﺣﺪﻳﺜﻪ‬
‫ﻭﹺ ﹶﻃﺎ ﹰﺀ ‪ ،‬ﹶﻓﻘﹶﺎﻝ ‪ » :‬ﹶﻣﺎﻟﹺﻲ ﻭﹶﻟﹺﻠ ﱡﺪﻧ ﹾ ﹶﻴﺎ ﹶﻣﺎ‬ ‫ﹶ‬
‫ﺍﳌﺸﻬﻮﺭ ‪ " :‬ﺗﺴﺤﺮﻭﺍ ﻓﺈﻥ ﻓﻲ ﺍﻟﺴﺤﻮﺭ ﺑﺮﻛﺔ " ‪ .‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‪.‬ﻭﻻ ﺷﻚ ﺃﻥ ﻭﺟﺒﺔ ﺍﻟﺴﺤﻮﺭ ‪ -‬ﻭﺇﻥ ﻗﻠﺖ ‪ -‬ﻣﻔﻴﺪﺓ‬
‫ﹶﻈ ﱠﻞ‬ ‫ﺍﺳﺘ ﹶ‬ ‫ﺍﻛ ﹴﺐ ﹾ‬ ‫ﺃﹶﻧ ﹶﺎ ﻓﻲ ﺍﻟ ﱡﺪﻧ ﹾ ﹶﻴﺎ ﺇ ﹺ ﱠﻻ ﹶﻛﺮﹶ ﹺ‬
‫ﹶﲢﹾ ﹶﺖ ﹶ‬ ‫ﻓﻲ ﻣﻨﻊ ﺣﺪﻭﺙ ﺍﻟﺼﺪﺍﻉ ﺃﻭ ﺍﻹﻋﻴﺎﺀ ﺃﺛﻨﺎﺀ ﺍﻟﻨﻬﺎﺭ ‪ ،‬ﻛﻤﺎ ﲤﻨﻊ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻌﻄﺶ ﺍﻟﺸﺪﻳﺪ ‪.‬‬
‫ﺍﺡ ﻭﹶﺗﹶﺮﹶ ﹶﻛ ﹶﻬﺎ «‬ ‫ﺷ ﹶﺠﺮﹶ ﹴﺓ ﺛﹸ ﱠﻢ ﺭ ﹶ ﹶ‬
‫‪ .7‬ﺣﺎﻓﻆ ﻋﻠﻰ ﺍﻟﺴﻮﺍﻙ ﻓﻲ ﺭﻣﻀﺎﻥ ‪ :‬ﻓﻘﺪ ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺻﺤﻴﺤﺔ ﻋﻦ ﻋﺎﻣﺮ ﺑﻦ ﺭﺑﻴﻌﺔ ﻗﺎﻝ ‪ " :‬ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ ﺣﺪﻳﺚ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺴﺘﺎﻙ ‪ ،‬ﻭﻫﻮ ﺻﺎﺋﻢ ﻣﺎ ﻻ ﺃﺣﺼﻲ ﻭﻻ ﺃﻋﺪ " ‪ .‬ﻭﻓﻲ ﺍﻟﺴﻮﺍﻙ ﻓﻮﺍﺋﺪ ﻋﺪﻳﺪﺓ ﻟﺴﻼﻣﺔ‬
‫ﺣﺴﻦ ﺻﺤﻴﺢ‬
‫ﺍﻟﻠﺜﺔ ﻭﺍﻷﺳﻨﺎﻥ ‪ ،‬ﻭﻗﺪ ﺃﺛﺒﺖ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺃﻥ ﻫﻨﺎﻙ ﺛﻤﺎﻥ ﻣﻮﺍﺩ ﻛﻴﻤﻴﺎﺋﻴﺔ ﻓﻲ ﺍﻟﺴﻮﺍﻙ ‪ ،‬ﺗﻌﻤﻞ ﻓﻲ ﺗﺒﻴﻴﺾ‬
‫ﺍﻷﺳﻨﺎﻥ ﻭﺗﻘﻮﻳﺔ ﺍﻟﻠﺜﺔ ﻭﻣﺤﺎﺭﺑﺔ ﺍﳉﺮﺍﺛﻴﻢ ﻭﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺭﺍﺋﺤﺔ ﺯﻛﻴﺔ ﻓﻲ ﺍﻟﻔﻢ ‪.‬‬
‫‪ .8‬ﺍﻟﺰﻡ ﺻﻼﺓ ﺍﻟﺘﺮﺍﻭﻳﺢ ‪ :‬ﻓﻤﻦ ﻓﻮﺍﺋﺪ ﺍﻟﺼﻼﺓ ﺍﻟﺼﺤﻴﺔ ﺃﻧﻬﺎ ﻣﺠﻬﻮﺩ ﺑﺪﻧﻲ ﺑﺴﻴﻂ ﻣﻨﺘﻈﻢ ﺍﻹﻳﻘﺎﻉ ‪ ،‬ﻭﺑﺨﺎﺻﺔ‬
‫ﺣﺮﻛﺎﺕ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ ‪ .‬ﻓﺈﻥ ﺍﳌﺼﻠﻲ ﻳﻀﻐﻂ ﻋﻠﻰ ﺍﳌﻌﺪﺓ ﻭﺍﻷﻣﻌﺎﺀ ‪ ،‬ﻓﻴﺤﺪﺙ ﺗﻨﺸﻴﻂ ﳊﺮﻛﺎﺗﻬﻤﺎ ‪ ،‬ﻭﺗﺴﺮﻳﻊ‬
‫ﻟﻌﻤﻠﻴﺔ ﺍﻟﻬﻀﻢ ‪ ،‬ﻓﻴﻨﺎﻡ ﺍﳌﺴﻠﻢ ﺑﻌﺪﻫﺎ ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﻹﺣﺴﺎﺱ ﺑﺎﻟﺘﺨﻤﺔ ﻭﻋﺴﺮ ﺍﻟﻬﻀﻢ ‪ .‬ﻭﻓﻲ ﻭﺿﻮﺀ ﺍﳌﺴﻠﻢ‬
‫ﻭﺻﻼﺗﻪ ﻓﻲ ﺟﻮ ﺭﻣﻀﺎﻥ ﺷﻌﻮﺭ ﺧﺎﺹ ﺑﺮﺍﺣﺔ ﺍﻟﻘﻠﺐ ‪ ،‬ﻭﺳﻜﻴﻨﺔ ﺍﻟﻨﻔﺲ ‪ ،‬ﻭﺍﻟﺒﻌﺪ ﻋﻦ ﺍﻟﻘﻠﻖ ﻭﺍﻟﺘﻮﺗﺮ ﺍﻟﻌﺼﺒﻲ ‪.‬‬
‫ﻭﻓﻲ ﺫﻟﻚ ﺷﻔﺎﺀ ﻟﻸﻣﺮﺍﺽ ﺍﻟﺒﺎﻃﻨﻴﺔ ﺍﻟﻨﺎﺟﻤﺔ ﻋﻦ ﺃﺳﺒﺎﺏ ﻧﻔﺴﻴﺔ ‪ .‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪:‬‬
‫" ﻟﻠﺼﺎﺋﻢ ﻓﺮﺣﺘﺎﻥ ‪ :‬ﻓﺮﺣﺔ ﺣﲔ ﻳﻔﻄﺮ ‪ ،‬ﻭﻓﺮﺣﺔ ﺣﲔ ﻳﻠﻘﻰ ﺭﺑﻪ " ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ‪.‬‬
‫‪ .01‬ﺍﺳﺄﻝ ﺍﷲ ﺍﻟﻌﺎﻓﻴﺔ ‪ :‬ﻓﺎﻟﺼﺤﺔ ﺗﺎﺝ ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﻷﺻﺤﺎﺀ ﻻ ﻳﺮﺍﻩ ﺇﻻ ﺍﳌﺮﺿﻰ ‪ .‬ﻭﻣﻬﻤﺎ ﻗﺎﺳﻰ ﺍﻟﺼﺎﺋﻢ ﻣﻦ‬
‫ﺍﳉﻮﻉ ﻭﺍﻟﻌﻄﺶ ﺃﻭ ﺍﻟﺼﺪﺍﻉ ‪ ،‬ﻓﺈﻥ ﺃﺟﺮ ﺫﻟﻚ ﻋﻨﺪ ﺍﷲ ﻏﻴﺮ ﻣﺤﺪﻭﺩ ‪ ،‬ﻭﺗﺬﻛﺮ ﻳﺎ ﺃﺧﻲ ﺃﻥ ﻫﻨﺎﻙ ﻣﺮﺿﻰ ﻳﺘﺤﺴﺮﻭﻥ‬
‫ﻋﻠﻰ ﺃﻳﺎﻡ ﺭﻣﻀﺎﻥ ﲤﺮ ﻋﻠﻴﻬﻢ ﻭﻫﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺻﻮﻣﻬﺎ ﺑﺴﺒﺐ ﺍﻟﻌﺠﺰ ﺃﻭ ﺍﳌﺮﺽ ‪.‬‬

‫‪ ‬‬
‫‪ - 1‬ﺳﻴﺪ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﻫﻮ ﺃﻓﻀﻠﻬﺎ‪ ،‬ﻭﻫﻮ ﺃﻥ ﻳﻘﻮﻝ ﺍﻟﻌﺒﺪ‪ ) :‬ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺭﺑﻲ ﻻ ﺇﻟﻪ ﺍﻻ ﺃﻧﺖ‪ ،‬ﺧﻠﻘﺘﻨﻲ ﻭﺃﻧﺎ ﻋﺒﺪﻙ ﻭﺃﻧﺎ ﻋﻠﻰ ﻋﻬﺪﻙ ﻭﻭﻋﺪﻙ ﻣﺎ‬
‫ﻋﻠﻲ ﻭﺃﺑﻮﺀ ﺑﺬﻧﺒﻲ‪ ،‬ﻓﺎﻏﻔﺮ ﻟﻲ‪ ،‬ﻓﺈﻧﻪ ﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺃﻧﺖ (‪.‬‬
‫ﺍﺳﺘﻄﻌﺖ‪ ،‬ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻣﺎ ﺻﻨﻌﺖ‪ ،‬ﺃﺑﻮﺀ ﻟﻚ ﺑﻨﻌﻤﺘﻚ ﹼ‬
‫‪ - 2‬ﺃﺳﺘﻐﻔﺮ ﺍﷲ‪.‬‬
‫‪ - 3‬ﺭﺏ ﺍﻏﻔﺮ ﻟﻲ‪.‬‬
‫‪ ) - 4‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻇﻠﻤﺖ ﻧﻔﺴﻲ ﻓﺎﻏﻔﺮ ﻟﻲ‪ ،‬ﻓﺈﻧﻪ ﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺃﻧﺖ (‪.‬‬
‫ﻋﻠﻲ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﺘﻮﺍﺏ ﺍﻟﻐﻔﻮﺭ‪ ،‬ﺃﻭ ﺍﻟﺘﻮﺍﺏ ﺍﻟﺮﺣﻴﻢ (‪.‬‬
‫‪ ) - 5‬ﺭﺏ ﺍﻏﻔﺮ ﻟﻲ ﻭﺗﺐ ﹼ‬
‫‪ ) - 6‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻇﻠﻤﺖ ﻧﻔﺴﻲ ﻇﻠﻤﺎ ﹰ ﻛﺜﻴﺮﺍ ﹰ ﻭﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺍﷲ‪،‬‬
‫ﻓﺎﻏﻔﺮ ﻟﻲ ﻣﻐﻔﺮ ﹰﺓ ﻣﻦ ﻋﻨﺪﻙ‪ ،‬ﻭﺍﺭﺣﻤﻨﻲ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ (‪.‬‬
‫‪ ) - 7‬ﺃﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻪ (‪.‬‬

‫‪ :  ‬ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﺍﻟﺼﻴﺎﻡ ﹸﺟﻨﹼﺔ ﻓﻼ‬
‫ﻳﺮﻓﺚ ﻭﻻ ﻳﺼﺨﺐ‪ .‬ﻭﻓﻲ ﺭﻭﺍﻳﺔ‪ :‬ﻭﻻ ﻳﺠﻬﻞ‪ ،‬ﻭﺇﻥ ﺍﻣﺮﺅ ﻗﺎﺗﻠﻪ ﺃﻭ ﺷﺎﲤﻪ ﻓﻞ ﻳﻘﻞ‪ :‬ﺇﻧﻲ ﺻﺎﺋﻢ ‪ . .‬ﻣﺮﺗﲔ ‪] " . .‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ[‪.‬‬

‫‪01‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬

‫‪‬‬
‫ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ‪:‬‬ ‫ﺍﻟﺼﻮﻡ ﻣﻐﻔﺮﺓ ﻟﻠﺬﻧﻮﺏ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ‬ ‫‪ ‬‬
‫ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ‬ ‫ﺍﷲ ﻋﻨﻪ – ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺣﻜﻢ ﺳﺒﻖ ﺭﻣﻀﺎﻥ ﺑﺎﻟﺼﻮﻡ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ‪ :‬ﻛﺎﻥ‬ ‫ﺗﻘﺪﻣﻮﺍ ﺭﻣﻀﺎﻥ ﺑﺼﻮﻡ ﻭﺳﻠﻢ ﻗﺎﻝ‪" :‬ﻣﻦ ﺻﺎﻡ ﺭﻣﻀﺎﻥ ﺇﳝﺎﻧﺎ ﹰ ﻭﺍﺣﺘﺴﺎﺑﺎ ﹰ‬ ‫ﺍﷲ ﻋﻨﻪ – ﻋﻦ ﺍﻟﻨﺒﻲ ? ﻗﺎﻝ‪" :‬ﻻ ﹼ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬ ‫ﻏﻔﺮ ﻟﻪ ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺫﻧﺒﻪ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬ ‫ﻳﻮﻡ ﻭﻻ ﻳﻮﻣﲔ‪ ،‬ﺇﻻ ﺭﺟﻞ ﻛﺎﻥ ﻳﺼﻮﻡ ﺻﻮﻣﺎ ﹰ ﻓﻠﻴﺼﻤﻪ"‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺠﺎﻭﺭ‬ ‫ﻭﻣﺴﻠﻢ[‪.‬‬ ‫ﺭﻭﺍﻩ ‪ :‬ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‬
‫ﻓﻲ ﺍﻟﻌﺸﺮ ﺍﻷﻭﺍﺧﺮ ﻣﻦ‬ ‫ﰈ ﻳﺜﺒﺖ ﺭﻣﻀﺎﻥ؟ ﻋﻦ ﻋﺒﺪ ﺑﻦ ﻋﻤﺮ – ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﺑﺮﺯ ﺍﻟﺸﻌﺎﺋﺮ ﺍﻟﺘﻌﺒﺪﻳﺔ ﻓﻲ ﺭﻣﻀﺎﻥ ﻓﻲ ﻗﻴﺎﻡ‬
‫ﺭﻣﻀﺎﻥ‪ ،‬ﻭﻳﻘﻮﻝ‪" :‬ﲢ ﹼﺮﻭﺍ‬ ‫ﺭﻣﻀﺎﻥ ﻭﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪:‬‬ ‫– ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﻻ‬
‫ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻓﻲ ﺍﻟﻌﺸﺮ‬ ‫ﻭﺳﻠﻢ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺻﻠﻰ‬ ‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺳﻤﻌﺖ‬ ‫ﻓﺈﻥ‬ ‫ﺗﺼﻮﻣﻮﺍ ﺣﺘﻰ ﺗﺮﻭﺍ ﺍﻟﻬﻼﻝ ﻭﻻ ﺗﻔﻄﺮﻭﺍ ﺣﺘﻰ ﺗﺮﻭﻩ‪.‬‬
‫ﹸﻏ ﱠﻢ ﻋﻠﻴﻜﻢ ﻓﺎﻗﺪﺭﻭﺍ ﻟﻪ"‪ ،‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‪ ،‬ﻭﻓﻲ ﻳﻘﻮﻝ‪" :‬ﻣﻦ ﻗﺎﻡ ﺭﻣﻀﺎﻥ ﺇﳝﺎﻧﺎ ﹰ ﻭﺍﺣﺘﺴﺎﺑﺎ ﹰ ﻏﻔﺮ ﻟﻪ‬
‫ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ"‬
‫ﺭﻭﺍﻳﺔ ﻟﻬﻤﺎ "ﻓﺈﻥ ﹸﻏ ﹼﻢ ﻋﻠﻴﻜﻢ ﻓﺄﻛﻤﻠﻮﺍ ﺍﻟﻌﺪﺓ ﺛﻼﺛﲔ"‪ .‬ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺫﻧﺒﻪ ‪] ". .‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭﻣﺴﻠﻢ ]‬
‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ‪ :‬ﻓﻲ ﺍﻟﻮﺗﺮ‬ ‫ﻓﻲ ﺍﻟﺒﺸﺎﺭﺓ ﺑﺮﻣﻀﺎﻥ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻓﻲ ﻓﻀﻞ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺃﺑﻲ ﺃﻣﺎﻣﺔ ﺭﺿﻲ ﺍﷲ‬
‫ﻣﻦ ﺍﻟﻌﺸﺮ ﺍﻷﻭﺍﺧﺮ ﻣﻦ‬ ‫ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪:‬‬ ‫– ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‪" :‬ﺃﺗﺎﻛﻢ ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﻣﺒﺎﺭﻙ‪.‬‬
‫ﻓﺮﺽ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻴﻜﻢ ﺻﻴﺎﻣﻪ‪ ،‬ﺗﻔﺘﺢ ﻓﻴﻪ ﺃﺑﻮﺍﺏ "ﺍﻗﺮﺅﻭﺍ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻓﺈﻧﻪ ﻳﺄﺗﻲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺷﻔﻴﻌﺎ ﹰ ﺭﻣﻀﺎﻥ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪،‬‬
‫ﻭﻣﺴﻠﻢ[‪.‬‬ ‫ﻷﺻﺤﺎﺑﻪ"]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[‪.‬‬ ‫ﹼ‬
‫ﻭﺗﻐﻞ ﻓﻴﻪ ﻣﺮﺩﺓ‬ ‫ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﺗﻐﻠﻖ ﻓﻴﻪ ﺃﺑﻮﺍﺏ ﺍﳉﺤﻴﻢ‪،‬‬
‫ﺍﻟﺸﻴﺎﻃﲔ‪ ،‬ﷲ ﻓﻴﻪ ﻟﻴﻠﺔ ﺧﻴﺮ ﻣﻦ ﺃﻟﻒ ﺷﻬﺮ‪ ،‬ﻣﻦ‬
‫ﺣﺮﻡ ﺧﻴﺮﻫﺎ ﻓﻘﺪ ﺣﺮﻡ"‪ .‬ﺭﻭﺍﻩ ﺃﺣﻤﺪ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺇﺳﻨﺎﺩﻩ ‪ ‬‬
‫ﻟﻴﻠﺔ ﻣﺒﺎﺭﻛﺔ ﻓﻴﻬﺎ ﺃﻧﺰﻟﺖ ﺍﳌﻌﺠﺰﺓ ﺍﳋﺎﻟﺪﺓ ﺍﻟﺘﻲ ﻻ ﺭﻳﺐ ﻓﻴﻬﺎ ﻭﻻ ﺷﻚ؛‬ ‫ﺻﺤﻴﺢ‪.‬‬
‫ﻣﻬﻤﺎ ﺗﻌﺎﻗﺒﺖ ﺍﻟﺴﻨﻮﻥ ﻭﺍﻷﺟﻴﺎﻝ‪ ،‬ﻓﻔﻴﻬﺎ ﺍﻟﻬﺪﻯ ﻭﺍﻟﻨﻮﺭ ﻟﻠﻤﺘﻘﲔ‪ ،‬ﻓﻬﻢ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﻋﻦ‬ ‫ﺣﻜﻤﻪ‬ ‫ﻣﻦ‬ ‫ﻭﺷﻲﺀ‬ ‫ﺍﻟﺼﻴﺎﻡ‬ ‫ﻭﺟﻮﺏ‬ ‫ﻓﻲ‬
‫ﻋﻤﺮ – ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ – ﺃﻥ ﺍﻟﻨﺒﻲ ﻗﺎﻝ‪" :‬ﺑﻨﻲ ﺍﻹﺳﻼﻡ ﺍﳌﺘﻘﺪﻣﻮﻥ ﻹﻣﺎﻣﺔ ﺍﳌﺴﻠﻤﲔ ﺃﺟﻤﻌﲔ‪ ،‬ﻓﻠﻬﻢ ﻗﺪﻡ ﺍﻟﺴﺒﻖ ﻋﻤﻦ ﺳﻮﺍﻫﻢ‪،‬‬
‫ﺧﻤﺲ‪ :‬ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﻣﺤﻤﺪﺍ ﹰ ﺭﺳﻮﻝ ﻭﻫﻢ ﻓﻲ ﺍﻷﻣﺔ ﺑﺎﻗﻮﻥ ﻛ ﹼﺜﺮ ﺍﷲ ﺳﻮﺍﺩﻫﻢ‪ ،‬ﻓﻴﺤﻤﻞ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ‬ ‫ﹴ‬ ‫ﻋﻠﻰ‬
‫ﹶﺎﺏ ﻻ ﺭﹶﻳ ﹾ ﹶﺐ‬ ‫ﻛﻞ ﺧﻠﻒ ﻋﺪﻭﻟﻪ‪ .‬ﻓﺎﳌﺘﻘﻮﻥ ﻫﻢ ﺍﻟﺬﻳﻦ ﻓﺎﺯﻭﺍ ﺑﺎﻟﻬﺪﻯ‪} :‬ﺫﹶﻟﹺ ﹶﻚ ﺍﻟﹾ ﹺﻜﺘ ﹸ‬ ‫ﺍﷲ‪ ،‬ﻭﺇﻗﺎﻡ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺇﻳﺘﺎﺀ ﺍﻟﺰﻛﺎﺓ‪ ،‬ﻭﺣﺞ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺻﻮﻡ‬
‫ﲔ{ ]ﺍﻟﺒﻘﺮﺓ‪ [٢:‬ﻭﻗﺪ ﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ ﻓﻲ ﻟﻴﻠﺔ ﻣﻦ ﻭﺗﺮ ﺍﻟﻌﺸﺮ‬ ‫ﹺﻓﻴ ﹺﻪ ﹸﻫﺪ ﹰﻯ ﻟﹺﻠﹾ ﹸﻤ ﱠﺘ ﹺﻘ ﹶ‬ ‫ﺭﻣﻀﺎﻥ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ[‪.‬‬
‫ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﳌﺒﺎﺭﻙ ﻭﻗﺪ‬ ‫ﻓﻲ ﺍﻟﺼﻴﺎﻡ ﺷﺮﻋﺎ ﹰ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬
‫ﹶ‬
‫ﻗﺎﻝ ﺭﺑﻨﺎ ﺳﺒﺤﺎﻧﻪ‪} :‬ﻳﹶﺎ ﺃﻳﱡ ﹶﻬﺎ ﺍﻟﱠ ﹺﺬﻳ ﹶﻦ ﺁ ﹶﻣﻨﹸﻮﺍ‬ ‫ﻗﺎﻝ ‪ :-‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﱡ‬
‫"ﻛﻞ‬
‫ﺍﻟﺼ ﹶﻴﺎ ﹸﻡ ﹶﻛ ﹶﻤﺎ ﹸﻛ ﹺﺘ ﹶﺐ ﹶﻋﻠﹶﻰ‬ ‫ﹸﻛ ﹺﺘ ﹶﺐ ﹶﻋﻠﹶ ﹾﻴ ﹸﻜ ﹸﻢ ﱢ‬ ‫ﻋﻤﻞ ﺍﺑﻦ ﺁﺩﻡ ﻳﻀﺎﻋﻒ ﺍﳊﺴﻨﺔ ﺑﻌﺸﺮ ﺃﻣﺜﺎﻟﻬﺎ ﻋﻠﻰ‬
‫ﺍﻟﱠ ﹺﺬﻳ ﹶﻦ ﹺﻣ ﹾﻦ ﹶﻗ ﹾﺒﻠﹺ ﹸﻜ ﹾﻢ ﻟﹶ ﹶﻌﻠﱠ ﹸﻜ ﹾﻢ ﺗ ﹶ ﱠﺘﻘﹸﻮ ﹶﻥ{‬ ‫ﺳﺒﻌﻤﺎﺋﺔ ﺿﻌﻒ‪ .‬ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ :‬ﺇﻻ ﺍﻟﺼﻮﻡ ﻓﺈﻧﻪ‬
‫]ﺍﻟﺒﻘﺮﺓ‪ [١٨٣:‬ﻓﺎﻟﺼﻴﺎﻡ ﻏﺎﻳﺘﻪ ﻭﻣﺂﻟﻪ‬ ‫ﻟﻲ ﻭﺃﻧﺎ ﺃﺟﺰﻱ ﺑﻪ‪ ،‬ﻳﺪﻉ ﺷﻬﻮﺗﻪ ﻭﻃﻌﺎﻣﻪ ﻣﻦ ﺃﺟﻠﻲ ‪. .‬‬
‫ﻭﺃﺛﺮﻩ ﺍﻟﺘﻘﻮﻯ‪ ،‬ﻭﺃﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﺪﻯ‬ ‫ﹸ‬ ‫ﺍﳊﺪﻳﺚ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ[‪.‬‬
‫ﻟﻠﺼﺎﺋﻤﲔ ﺍﳌﺘﻘﲔ ﻷﻧﻬﻢ ﺑﺼﻴﺎﻣﻬﻢ‬ ‫ﺍﻟﻨﻴﺔ ﻓﻲ ﺍﻟﺼﻴﺎﻡ ﻋﻦ ﺣﻔﺼﺔ ﺃﻡ ﺍﳌﺆﻣﻨﲔ – ﺭﺿﻲ ﺍﷲ‬
‫ﻭﺗﻘﻮﺍﻫﻢ ﻫﻴﺌﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻟﻔﻬﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺗﺪﺑﺮ ﻣﻌﺎﻧﻴﻪ ﻭﺍﻻﻟﺘﺰﺍﻡ ﺑﻪ ﻗﻮﻻ ﹰ‬ ‫ﻋﻨﻬﺎ – ﺃﻥ ﺍﻟﻨﺒﻲ ﻗﺎﻝ‪" :‬ﻣﻦ ﻟﻢ ﻳﺠﻤﻊ ﺍﻟﺼﻴﺎﻡ ﻗﺒﻞ‬
‫ﺍﻟﻔﺠﺮ ﻓﻼ ﺻﻴﺎﻡ ﻟﻪ" ]ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﻋﻤﻼﹰ‪ .‬ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻧﺰﻝ ﻓﻴﻬﺎ ﻛﺘﺎﺏ ﺫﻭ ﻗﺪﺭ‪ ،‬ﻋﻠﻰ ﺭﺳﻮﻝ ﺫﻱ ﻗﺪﺭ‪ ،‬ﻓﻲ ﺃﻣﺔ ﺫﺍﺕ‬
‫ﻗﺪﺭ‪.‬‬ ‫ﻭﻏﻴﺮﻫﻢ ﻭﻫﻮ ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ ،‬ﻭﻣﻌﻨﻰ )ﻣﻦ ﻟﻢ ﻳﺠﻤﻊ(‬
‫ﺃﻱ‪ :‬ﻣﻦ ﻟﻢ ﻳﻌﺰﻡ ﻭﻟﻢ ﻳﻨﻮ‪.‬‬
‫ﻟﻴﻠﺔ ﻟﻴﺴﺖ ﻛﺎﻷﻳﺎﻡ ﻭﻻ ﺍﻟﺸﻬﻮﺭ ﻭﻻ ﺳﻨﺔ ﺃﻭ ﺳﻨﺘﲔ ﻭﻻ ﺃﻟﻒ ﺷﻬﺮ؛ ﺑﻞ‬
‫ﻫﻲ ﺧﻴﺮ ﻣﻦ ﺃﻟﻒ ﺷﻬﺮ‪ ،‬ﺧﻴﺮ ﻣﻦ ﻏﺎﻟﺐ ﺃﻋﻤﺎﺭ ﺑﻨﻲ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﺧﻴﺮ ﻣﻦ ﺛﻼﺙ‬ ‫ﻓﻲ ﺷﻲﺀ ﻣﻦ ﻓﻀﺎﺋﻞ ﺍﻟﺼﻴﺎﻡ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻪ – ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪ :‬ﻭﺛﻤﺎﻧﲔ ﺳﻨﺔ ﻭﺃﺭﺑﻌﺔ ﺃﺷﻬﺮ‪ ،‬ﹶﻣﻦ ﺣﺮﻡ ﺧﻴﺮﻫﺎ ﻓﻘﺪ ﺣﺮﻡ‪ ،‬ﻭﻣﻦ ﺃﺩﺭﻛﻬﺎ ﺃﺩﺭﻙ‬
‫ﺍﷲ ﺻﻠﱠﻰ ﱠ ﹸ‬ ‫ﱠ‬
‫ﺍﷲ ﹶﻋﻠﹶ ﹾﻴ ﹺﻪ‬ ‫ﺳﻮ ﹸﻝ ﹺ ﹶ‬ ‫"ﻛﻞ ﻋﻤﻞ ﺍﺑﻦ ﺁﺩﻡ ﻳﻀﺎﻋﻒ ﺍﳊﺴﻨﺔ ﺑﻌﺸﺮ ﺃﻣﺜﺎﻟﻬﺎ ﺇﻟﻰ ﺍﳋﻴﺮ ﻛﻠﻪ‪ ،‬ﹶﻋ ﹾﻦ ﺃﹶﺑﹺﻲ ﹸﻫﺮﹶﻳﹾﺮﹶ ﹶﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺭ ﹶ ﹸ‬
‫ﹸ‬
‫ﺽ ﺍﷲ ﹶﻋﺰﱠ ﻭﹶ ﹶﺟ ﱠﻞ ﹶﻋﻠﹶ ﹾﻴ ﹸﻜ ﹾﻢ‬ ‫ﱠ‬ ‫ﺷ ﹾﻬ ﹲﺮ ﹸﻣ ﹶﺒﺎﺭ ﹶ ﹲﻙ ﹶﻓﺮﹶ ﹶ‬‫ﻀﺎ ﹸﻥ ﹶ‬ ‫ﹶﺎﻛ ﹾﻢ ﺭ ﹶ ﹶﻣ ﹶ‬‫ﺳﻠﱠ ﹶﻢ ﹶﻗﺎ ﹶﻝ‪" :‬ﺃﹶﺗ ﹸ‬ ‫ﺳﺒﻌﻤﺎﺋﺔ ﺿﻌﻒ‪ .‬ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ :‬ﺇﻻ ﺍﻟﺼﻮﻡ ﻓﺈﻧﻪ‬
‫ﻭﹶ ﹶ‬
‫ﻴﻢ ﻭﹶﺗﹸ ﹶﻐ ﱡﻞ ﹺﻓﻴ ﹺﻪ ﹶﻣﺮﹶﺩﹶ ﹸﺓ‬ ‫ﺎﺀ ﻭﹶﺗﹸ ﹾﻐﻠﹶﻖﹸ ﹺﻓﻴ ﹺﻪ ﺃﹶﺑ ﹾ ﹶﻮ ﹸ ﹾ ﹶ‬ ‫ﺻ ﹶﻴﺎ ﹶﻣ ﹸﻪ ﺗﹸ ﹾﻔﺘ ﹸﹶﺢ ﹺﻓﻴ ﹺﻪ ﺃﹶﺑ ﹾ ﹶﻮ ﹸ‬ ‫ﻟﻲ ﻭﺃﻧﺎ ﺃﺟﺰﻱ ﺑﻪ – ﻳﺪﻉ ﺷﻬﻮﺗﻪ ﻭﻃﻌﺎﻣﻪ ﻣﻦ ﺃﺟﻠﻲ‪.‬‬
‫ﺍﺏ ﺍﳉ ﹺﺤ ﹺ‬ ‫ﺍﻟﺴ ﹶﻤ ﹺ‬‫ﺍﺏ ﱠ‬
‫ﱠ‬
‫ﹺ‬
‫ﺷ ﹾﻬ ﹴﺮ ﹶﻣ ﹾﻦ ﹸﺣﺮﹺ ﹶﻡ ﺧﹶ ﹾﻴﺮﹶ ﹶﻫﺎ ﹶﻓ ﹶﻘ ﹾﺪ ﹸﺣﺮﹺ ﹶﻡ"‬ ‫ﻒ ﹶ‬ ‫ﷲ ﹺﻓﻴ ﹺﻪ ﻟﹶ ﹾﻴﻠﹶ ﹲﺔ ﺧﹶ ﹾﻴ ﹲﺮ ﹺﻣ ﹾﻦ ﺃﹶﻟﹾ ﹺ‬ ‫ﲔ ﹺ ﹺ‬ ‫ﺎﻃ ﹺ‬‫ﺍﻟﺸ ﹶﻴ ﹺ‬‫ﱠ‬ ‫ﻭﻟﻠﺼﺎﺋﻢ ﻓﺮﺣﺘﺎﻥ‪ :‬ﻓﺮﺣﺔ ﻋﻨﺪ ﻓﻄﺮﻩ ﻭﻓﺮﺣﺔ ﻋﻨﺪ ﻟﻘﺎﺀ‬
‫ﺭﺑﻪ‪ ،‬ﻭﳋﻠﻮ ﻓﻢ ﺍﻟﺼﺎﺋﻢ ﺃﻃﻴﺐ ﻋﻨﺪ ﺍﷲ ﻣﻦ ﺭﻳﺢ ﺍﳌﺴﻚ" )ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ‪ ٢١٠٦‬ﻭﻏﻴﺮﻩ(‪.‬‬
‫ﻟﻴﻠﺔ ﺳﺎﻛﻨﺔ ﻫﺎﺩﺋﺔ ﺷﻤﺲ ﺻﺒﻴﺤﺘﻬﺎ ﺑﻴﻀﺎﺀ ﻧﻘﻴﺔ‪ ،‬ﻓﻴﻬﺎ ﻗﻠﻮﺏ ﺧﺎﺷﻌﺔ‪،‬‬ ‫]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ[‪.‬‬
‫ﻭﻭﺟﻮﻩ ﻟﺮﺑﻬﺎ ﺳﺎﺟﺪﺓ‪ ،‬ﻣﺎ ﺳﺄﻟﺖ ﺷﻴﺌﺎ ﹰ ﺇﻻ ﺃﻋﻄﻴﺖ‪ ،‬ﺗﺸﻬﺪﻫﺎ ﺍﳌﻼﺋﻜﺔ }ﺗ ﹶ ﹶﻨﺰﱠ ﹸﻝ‬ ‫ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺧﺼﺎﺋﺺ ﺭﻣﻀﺎﻥ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ‬
‫ﹶ‬
‫ﻴﻬﺎ ﺑﹺﺈﹺﺫﹾ ﹺﻥ ﺭﹶﺑ ﱢ ﹺﻬ ﹾﻢ ﹺﻣ ﹾﻦ ﹸﻛ ﱢﻞ ﺃ ﹾﻣ ﹴﺮ{ ]ﺍﻟﻘﺪﺭ‪ [٤:‬ﺃﻱ‪ :‬ﻳﻜﺜﺮ ﺗﻨـﺰﻝ‬ ‫ﻭﺡ ﹺﻓ ﹶ‬ ‫ﹾﺍﳌﹶﻼﺋ ﹺ ﹶﻜ ﹸﺔ ﻭﹶﺍﻟ ﱡﺮ ﹸ‬ ‫ﺍﷲ ﻋﻨﻪ – ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﺍﳌﻼﺋﻜﺔ ﻓﻲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﻟﻜﺜﺮﺓ ﺑﺮﻛﺘﻬﺎ‪ ،‬ﻭﺍﳌﻼﺋﻜﺔ ﻳﻨـﺰﻟﻮﻥ ﻣﻊ ﺗﻨـﺰﻝ ﺍﻟﺒﺮﻛﺔ‬ ‫ﻭﺳﻠﻢ ‪" :‬ﺇﺫﺍ ﺩﺧﻞ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﺘﺤﺖ ﺃﺑﻮﺍﺏ ﺍﳉﻨﺔ‪.‬‬
‫ﻭﻏﻠﱢﻘﺖ ﺃﺑﻮﺍﺏ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﺻ ﱠﻔﺪﺕ ﺍﻟﺸﻴﺎﻃﲔ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﺍﻟﺮﺣﻤﺔ‪ ،‬ﻛﻤﺎ ﻳﺘﻨـﺰﻟﻮﻥ ﻋﻨﺪ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﻳﺤﻴﻄﻮﻥ ﺑﺤﻠﻖ ﺍﻟﺬﻛﺮ‪ ،‬ﻭﻳﻀﻌﻮﻥ‬
‫ﻭﻣﺴﻠﻢ‪ .‬ﻭﻓﻲ ﺭﻭﺍﻳﺔ ﳌﺴﻠﻢ‪" :‬ﻓﺘﺤﺖ ﺃﺑﻮﺍﺏ ﺍﻟﺮﺣﻤﺔ"[‪ .‬ﺃﺟﻨﺤﺘﻬﻢ ﻟﻄﺎﻟﺐ ﺍﻟﻌﻠﻢ ﺑﺼﺪﻕ‪ ،‬ﺗﻌﻈﻴﻤﺎ ﹰ ﻟﻪ‪.‬‬

‫‪02‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬

‫‪‬‬
‫‪  ‬‬ ‫‪  ‬‬
‫ﺍﻟﺼﻴﺎﻡ ﻣﺪﺭﺳﺔ ﻓﺮﻳﺪﺓ ﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﻔﻮﺱ‪ ,‬ﻭﻟﺘﻜﻦ ﻫﻲ ﺧﻴﺮ ﻋﻮﻥ ﳉﻤﻴﻊ ﺃﻓﺮﺍﺩ‬ ‫ﺩﺍﻧﺪ ﺑﺎﻟﺰﻳﺘﻮﻥ ﻭ ﺍﻟﻔﻘﺎﻉ‬
‫ﺍﻷﺳﺮﺓ ﻻﻏﺘﻨﺎﻡ ﻓﻀﺎﺋﻞ ﻫﺬﺍ ﺍﻟﺸﻬﺮ‬ ‫ﻭﺩﻭﺭﺓ ﺗﺪﺭﻳﺒﻴﺔ ﻟﺘﻘﻮﱘ ﺍﻟﺴﻠﻮﻙ ﻭﻏﺮﺱ‬ ‫ﺍﳌﻘﺎﺩﻳﺮ ‪:‬‬
‫ﺍﻟﻌﻈﻴﻢ ‪..‬‬ ‫*‪ 500‬ﻍ ﺩﺍﻧﺪ *‪500‬ﻍ ﺯﻳﺘﻮﻥ ﺃﺧﻀﺮ ﺑﺪﻭﻥ ﻋﻠﻒ *ﺣﺒﺔ ﺑﺼﻞ ﺍﻟﻔﻀﺎﺋﻞ ﻭﺍﳊﺚ ﻋﻠﻲ ﺍﳋﻴﺮﺍﺕ ‪ ,‬ﻭﻟﻘﺪ‬
‫‪ 1-‬ﻓﺎﺗﻔﻘﻲ ﻣﻊ ﺯﻭﺟﻚ ﻋﻠﻰ ﺃﻥ ﻳﺠﻠﺲ‬ ‫ﺃﻛﺮﻡ ﺍﷲ ﻋﺒﺎﺩﻩ ﺑﺸﻬﺮ ﺭﻣﻀﺎﻥ‬ ‫ﻣﻬﺸﻤﺔ * ‪ 100‬ﻍ ﻓﻘﺎﻉ * ‪ 2‬ﻣﻼﻋﻖ ﻛﺒﻴﺮﺓ ﺳﻤﻦ‬
‫ﺃﻓﺮﺍﺩ ﺍﻷﺳﺮﺓ ﻓﻲ ﺍﻟﻠﻴﻠﺔ ﺍﻷﻭﻟﻰ ﻣﻦ‬ ‫* ‪ 2‬ﻣﻼﻋﻖ ﻛﺒﻴﺮﺓ ﺯﻳﺖ * ﻣﻠﻌﻘﺔ ﻛﺒﻴﺮﺓ ﻣﺎﺭﻏﺮﻳﻦ * ﺯﻋﻔﺮﺍﻥ ﻭﺍﺧﺘﺼﻪ ﻣﻦ ﺑﲔ ﺍﻟﺸﻬﻮﺭ‪ ,‬ﻭﺟﻌﻠﻪ‬
‫ﻣﻮﺳﻤﺎ ﹰ ﳌﻀﺎﻋﻔﺔ ﺍﳊﺴﻨﺎﺕ ﻭﺍﻟﺘﺴﺎﺑﻖ ﺭﻣﻀﺎﻥ ﺗﺘﺬﻛﺮﻭﺍ ﻓﻴﻬﺎ ﻓﻀﺎﺋﻞ ﺭﻣﻀﺎﻥ‬ ‫*ﻗﺮﻓﺔ * ﻓﻠﻔﻞ ﺃﺳﻮﺩ * ﻣﻠﺢ * ﻣﻌﺪﻧﻮﺱ‪.‬‬
‫ﺇﻟﻰ ﺍﻟﻄﺎﻋﺎﺕ ‪ ,‬ﻛﻤﺎ ﺍﺧﺘﺺ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻭﻟﻴﻜﻦ ﻟﻸﻭﻻﺩ ﻧﺼﻴﺐ ﻣﻦ ﻫﺬﻩ ﺍﳉﻠﺴﺔ‬ ‫ﻃﺮﻳﻘﺔ ﺍﻟﺘﺤﻀﻴﺮ ‪ :‬ﺍﻏﺴﻠﻲ ﻭ ﻗﻄﻌﻲ ﺍﻟﺪﺍﻧﺪ ﻓﻲ ﻣﻘﻼﺓ‬
‫‪ 2-‬ﺣﺪﺩﻭﺍ ﻣﻌﺎ ﹰ ﺣﺪﺍ ﹰ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺓ ﻓﻲ ﻫﺬﺍ‬ ‫ﺣﻤﺴﻲ ﺍﻟﻔﻘﺎﻉ ﻓﻲ ﻗﻠﻴﻞ ﻣﻦ ﺍﳌﺎﺭﻏﺮﻳﻦ ﻓﻲ ﻃﺎﺟﲔ ﻭ ﻋﻠﻰ ﺍﻟﻜﺮﱘ ﺑﺄﻋﻈﻢ ﺧﺼﻮﺻﻴﺔ ﻭﻫﻲ ﻧﺰﻭﻝ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻓﻴﻪ ‪,‬ﻓﻲ ﻟﻴﻠﺔ ﻣﻦ ﺃﻓﻀﻞ ﺍﻟﺸﻬﺮ ﻭﻟﻴﻜﻦ ﻣﺜﻼﹰ ‪ :‬ﻗﺮﺍﺀﺓ ﺟﺰﺀ ﻳﻮﻣﻴﺎ ﹰ‬ ‫ﻧﺎﺭ ﻫﺎﺩﺋﺔ ﺿﻌﻲ ﻗﻄﻊ ﺍﻟﺪﺍﻧﺪ ‪ +‬ﺍﻟﺒﺼﻠﺔ ﺍﳌﻬﺸﻤﺔ ‪ +‬ﺍﳌﻠﺢ‬
‫ﺍﻟﻠﻴﺎﻟﻲ ﻭﺃﺟﻠﻬﺎ‪ ,‬ﺃﻻ ﻭﻫﻲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ‪ ..‬ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺗﻼﻭﺓ ﻭﺗﺪﺑﺮﺍ ﹰ ﻭﺟﺰﺀ ﺳﻤﺎﻉ ﻭﺃﻥ‬ ‫‪ +‬ﺍﻟﻔﻠﻔﻞ ﺍﻷﺳﻮﺩ ‪ +‬ﺍﻟﻘﺮﻓﺔ ‪ +‬ﺍﻟﺰﻋﻔﺮﺍﻥ ‪ +‬ﺍﻟﺰﻳﺖ ﻭ ﺍﻟﺴﻤﻦ‬
‫ﺗﺨﺘﺎﺭﻭﺍ ﺃﺣﺪ ﺍﳌﺴﺎﺟﺪ ﺍﻟﺘﻲ ﻳﹸﻘﺮﺃ ﻓﻴﻬﺎ‬ ‫ﻭﺍﺗﺮﻛﻲ ﺍﻟﻜﻞ ﻳﺘﺤﻤﺲ ﺛﻢ ﺃﺿﻴﻔﻲ ﻛﺄﺳﲔ ﻣﻦ ﺍﳌﺎﺀ ﺍﻟﺪﺍﻓﺊ ﻭﺭﻏﻢ ﻫﺬﻩ ﺍﻟﻨﻌﻢ ﺍﻹﳝﺎﻧﻴﺔ ﺇﻻ ﺃﻥ ﻛﺜﻴﺮ‬
‫ﺑﺠﺰﺀ ﻛﻞ ﻟﻴﻠﺔ ﻓﻲ ﺻﻼﺓ ﺍﻟﺘﺮﺍﻭﻳﺢ ‪.‬‬ ‫ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﺍﳌﺴﻠﻤﺎﺕ ﻳﻨﻔﺮﻁ ﻣﻦ ﺑﲔ‬ ‫ﻭ ﺍﺗﺮﻛﻴﻪ ﻳﻄﻬﻰ ‪.‬‬
‫‪3-‬ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸﻭﻻﺩ ‪ :‬ﻣﻦ ﺳﻴﺼﻮﻡ؟‬ ‫ﻳﺪﻳﻬﺎ ﻋﻘﺪ ﺃﻳﺎﻡ ﻣﺒﺎﺭﻛﺎﺕ ‪ ,‬ﻓﻼ ﺗﺸﻌﺮ‬ ‫ﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﻏﻠﻲ ﺍﻟﺰﻳﺘﻮﻥ ﻭ‬
‫ﻭﺣﺠﻢ ﺻﻴﺎﻣﻪ ﺇﺫﺍ ﻛﺎﻥ ﺻﻐﻴﺮﺍ ﹰ ؟‬ ‫ﺇﻻ ﻭﻗﺪ ﺍﻧﺘﻬﻰ ﺍﻟﺸﻬﺮ ﻭﺧﺮﺟﺖ ﻣﻨﻪ‬ ‫ﻗﻄﺮﻳﻪ ‪.‬‬
‫ﻭﺍﻟﻮﺳﻴﻠﺔ ﺍﻟﺘﻲ ﺳﻮﻑ ﺗﺘﺒﻌﻮﻧﻬﺎ ﻓﻲ‬ ‫ﺻﻔﺮ ﺍﻟﻴﺪﻳﻦ ‪ ,‬ﻓﻜﻴﻒ ﺗﺘﺠﻨﺐ ﺫﻟﻚ ؟‬ ‫ﳌﺎ ﻳﻄﻬﻰ ﺍﻟﺪﺍﻧﺪ ﺃﺿﻴﻔﻲ‬
‫ﺗﺸﺠﻴﻌﻬﻢ ﻋﻠﻰ ﺍﻟﺼﻴﺎﻡ؟ ﻭﻣﻦ ﻣﻨﻬﻢ‬ ‫ﻋﺰﻳﺰﺗﻲ ﺍﳌﺮﺃﺓ ﺍﳌﺴﻠﻤﺔ‪:‬‬ ‫ﺍﻟﻴﻪ ﺍﻟﺰﻳﺘﻮﻥ ﻭ ﺍﻟﻔﻘﺎﻉ ﻭ‬
‫ﻟﻘﺪ ﺃﻇﻠﻚ ﺷﻬﺮ ﻋﻈﻴﻢ ﻭﻧﻔﺤﺔ ﺭﺑﺎﻧﻴﺔ ﺳﻴﺤﻀﺮ ﺍﻟﺘﺮﺍﻭﻳﺢ ﻣﻌﻜﻢ؟ ﻭﺃﻳﻦ‬ ‫ﺍﺗﺮﻛﻲ ﺍﻟﻜﻞ ﻳﻄﻬﻰ ﺣﺘﻰ ﺗﻌﻘﺪ ﺍﻟﺼﻠﺼﺔ ﺍﺳﻜﺒﻲ‬
‫ﺳﻴﻜﻮﻥ ﺍﻷﻭﻻﺩ ﺍﻟﺒﺎﻗﻮﻥ؟‬ ‫ﻭﻫﺪﻳﺔ ﺇﻟﻬﻴﺔ ﻛﻤﺎ ﺟﺎﺀ ﻓﻲ ﺣﺪﻳﺚ‬ ‫ﺍﻷﻛﻠﺔ ﺑﻄﺒﻖ ﻭ ﺯﻳﻨﻴﻬﺎ ﺑﺎﳌﻌﺪﻧﻮﺱ ‪.‬‬
‫‪4-‬ﻋﺎﻭﻧﻲ ﺯﻭﺟﻚ ﻭﺃﻭﻻﺩﻙ ﻋﻠﻰ ﺍﻻﻋﺘﻜﺎﻑ‬ ‫ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪' :‬ﺇﻥ‬ ‫ﳝﻜﻦ‬ ‫ﻭ‬ ‫ﺍﻟﺮﺯ‬ ‫ﺑﻄﺒﻖ‬ ‫ﻣﺮﻓﻮﻗﺔ‬ ‫ﻣﻼﺣﻈﺔ ‪ :‬ﳝﻜﻦ ﺗﻘﺪﱘ ﺍﻷﻛﻠﺔ‬
‫‪ ,‬ﻓﺄﻋﺪﻱ ﻟﻜﻞ ﻭﺍﺣﺪ‬ ‫ﷲ ﻓﻲ ﺃﻳﺎﻡ ﺩﻫﺮﻩ ﻧﻔﺤﺎﺕ‬ ‫ﺍﻻﺳﺘﻐﻨﺎﺀ ﻋﻨﻪ‬
‫ﺣﺎﺟﻴﺎﺗﻪ ﻭﺗﻨﺎﻗﺸﻲ‬ ‫ﻓﺘﻌﺮﺿﻮﺍ ﻟﻨﻔﺤﺎﺗﻪ ﻭﺍﺳﺄﻟﻮﺍ‬ ‫ﳝﺎ ﻋﻮﻳﺸﺔ‬
‫ﻣﻌﻬﻢ ﻓﻲ ﻣﺎﻫﻴﺔ‬ ‫ﺍﷲ ﺃﻥ ﻳﺴﺘﺮ ﻋﻮﺭﺍﺗﻜﻢ‬ ‫ﺍﳌﻘﺎﺩﻳﺮ ‪:‬‬
‫ﻭﺳﻴﻠﺔ ﺇﻃﻌﺎﻣﻬﻢ ؟‬ ‫ﻓﻌﻠﻴﻚ‬
‫ﹺ‬ ‫ﻭﻳﺆﻣﻦ ﺭﻭﻋﺎﺗﻜﻢ'‪.‬‬ ‫* ‪ 500‬ﻍ ﳊﻢ ﺧﺮﻭﻑ * ‪ 1‬ﻛﻠﻎ ﻓﺎﺻﻮﻟﻴﺎ ﺣﻤﺮﺍﺀ ﻭ ﳝﻜﻦ‬
‫‪ 5-‬ﺗﺘﺠﻨﺐ ﺍﻷﺧﺖ‬ ‫ﻋﺰﻳﺰﺗﻲ ﺑﺎﺳﺘﻐﻼﻝ ﻫﺬﺍ‬ ‫ﻳﺴﻤﻰ‬ ‫ﺗﻌﻮﻳﻀﻬﺎ ﺑﺎﻟﻔﺎﺻﻮﻟﻴﺎ ﺍﻟﺒﻴﻀﺎﺀ * ‪ 1‬ﻛﻠﻎ ﻗﺮﻉ ﺍﻭ ﻣﺎ‬
‫ﺍﳌﺴﻠﻤﺔ ﺃﺣﺎﺩﻳﺚ ﺍﻟﻬﺎﺗﻒ‬ ‫ﺍﻟﺸﻬﺮ ﺑﻨﻔﺲ ﻣﺘﺤﻤﺴﺔ‬ ‫ﺑﺎﳌﺸﺮﻕ ﻛﻮﺳﺔ * ‪ 3‬ﻓﺼﻮﺹ ﺛﻮﻡ * ‪ 3‬ﻣﻼﻋﻖ ﻛﺒﻴﺮﺓ ﺯﻳﺖ‬
‫ﺍﻟﺘﻲ ﻻ ﻃﺎﺋﻞ ﻣﻦ ﻭﺭﺍﺋﻬﺎ‬ ‫* ﺭﺑﻄﺔ ﺣﺸﻴﺶ * ‪ 2/1‬ﻣﻠﻌﻘﺔ ﺻﻐﻴﺮﺓ ﻓﻠﻔﻞ ﺃﺣﻤﺮ ** ﻓﻠﻔﻞ ﺭﺍﻏﺒﺔ ﻓﻲ ﻓﻌﻞ ﺍﳋﻴﺮﺍﺕ‪ ،‬ﳌﺎ‬
‫ﺳﻮﻯ ﺍﻟﺪﺭﺩﺷﺔ ﻭﺍﻟﺘﻲ ﻗﺪ‬ ‫ﻓﻴﻪ ﻣﻦ ﻓﻀﺎﺋﻞ ﻟﻮ ﻋﻠﻤﻬﺎ‬ ‫ﻋﻜﺮﻱ ** * ﻓﻠﻔﻞ ﺃﺳﻮﺩ * ﻣﻠﺢ * ‪ 2/1‬ﻟﺘﺮ ﻣﺎﺀ‬
‫ﲡﺮ ﺇﻟﻰ ﺍﻟﻐﻴﺒﺔ ﺑﺪﻭﻥ ﺃﻥ‬ ‫ﺍﻟﻌﺎﻗﻞ ﻟﻢ ﻳﻔﺮﻁ ﻓﻴﻬﺎ‪ ،‬ﻭﻳﺤﺮﺹ‬ ‫ﺍﳊﺸﻮ ‪:‬‬
‫ﺗﺪﺭﻱ ‪.‬‬ ‫ﻋﻠﻰ ﺍﺳﺘﺜﻤﺎﺭ ﺳﺎﻋﺎﺕ ﺭﻣﻀﺎﻥ‬ ‫ﺻﻔﺎﺭ‬ ‫‪1‬‬ ‫*‬ ‫ﺃﺭﺯ‬ ‫ﺣﻔﻨﺔ‬ ‫*‬ ‫**‬ ‫ﻣﻔﺮﻭﻡ‬ ‫ﳊﻢ‬ ‫**‬ ‫ﻣﺮﺣﻲ‬ ‫ﳊﻢ‬ ‫‪ 250‬ﻍ‬
‫‪6-‬ﺍﺗﻔﻘﻲ ﻣﻊ ﺃﻓﺮﺍﺩ ﺃﺳﺮﺗﻚ ﻋﻠﻰ ﺃﻥ‬ ‫ﺑﻞ ﻭﺩﻗﺎﺋﻘﻪ ﻭﻻ ﻳﺴﺘﺴﻠﻢ ﳌﺮﺽ‬ ‫ﺑﻴﻀﺔ * ﺣﺸﻴﺶ ﻣﻘﻄﻊ ﺭﻗﻴﻖ * ﻓﻠﻔﻞ ﺃﺳﻮﺩ * ﻣﻠﺢ ‪.‬‬
‫'ﺍﻟﺘﺴﻮﻳﻒ' ﺍﻟﺬﻱ ﻳﻘﻄﻊ ﺃﻋﻤﺎﺭﻧﺎ ﻭﻳﻜﻮﻥ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﺣﻠﻘﺔ ﺫﻛﺮ ﻳﻮﻣﻴﺔ ﻭﺃﺷﺮﻛﻲ‬ ‫ﻃﺮﻳﻘﺔ ﺍﻟﺘﺤﻀﻴﺮ ‪ 1 :‬ﲢﻀﻴﺮ ﺍﻟﺪﺭﺳﺔ ‪:‬‬
‫ﺳﺒ ﹰﺒﺎ ﻓﻲ ﺍﻟﺘﻔﺮﻳﻂ ﻓﻲ ﻫﺬﻩ ﺍﻟﻨﻔﺤﺎﺕ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﻋﺪﺍﺩ ﻟﻔﻘﺮﺍﺗﻬﺎ‪ ,‬ﻭﻻ ﺗﻨﺴﻲ‬ ‫ﺍﺳﺤﻘﻲ ﺍﻟﺜﻮﻡ ﻣﻊ ﺍﻟﻔﻠﻔﻞ ﺍﻷﺳﻮﺩ ﻭ ﺍﻟﻔﻠﻔﻞ ﺍﻷﺣﻤﺮ ﺛﻢ‬
‫ﺃﻥ ﺗﻘﺮﺋﻲ ﻭﻟﻮ ﺧﻤﺴﲔ ﺁﻳﺔ ﻗﺒﻴﻞ ﺍﻟﻔﺠﺮ‬ ‫ﺍﻟﺮﺑﺎﻧﻴﺔ‪.‬‬ ‫ﺣﻠﻠﻲ ﺑﻜﺄﺱ ﻣﻦ ﺍﳌﺎﺀ‬
‫ﻓﻲ ﻃﻨﺠﺮﺓ ﺿﻌﻲ ﻗﻄﻊ ﺍﻟﻠﺤﻢ ﺃﺳﻜﺒﻲ ﺍﻟﺪﺭﺳﺔ ﻭ ﺍﺿﻴﻔﻲ ﻟﻘﺪ ﻛﺎﻥ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ ﺭﺿﻮﺍﻥ ﺍﷲ ﻭﺑﻌﺪ ﺍﻟﺴﺤﻮﺭ ﻭﻛﺬﻟﻚ ﺩﻋﺎﺀ ﺍﻟﺴﺤﺮ‬
‫ﻭﺍﻷﻓﻀﻞ ﺃﻥ ﲡﺘﻤﻌﻮﺍ ﻋﻠﻴﻪ ‪.‬‬ ‫ﻋﻨﻬﻢ ﺇﺫﺍ ﺃﻗﺒﻞ ﺭﻣﻀﺎﻥ ﺗﺮﻛﻮﺍ ﻃﻠﺐ‬ ‫ﺍﻟﺰﻳﺖ ﻭ ﺍﳌﻠﺢ ﻏﻄﻴﻬﺎ ﻭ ﺿﻌﻴﻬﺎ ﻋﻠﻰ ﻧﺎﺭ ﻫﺎﺩﺋﺔ ﺃﺿﻴﻔﻲ‬
‫ﺍﳊﺪﻳﺚ ﻭﻃﻠﺐ ﺍﻟﻌﻠﻢ ﻣﻦ ﺃﺟﻞ ﺍﻟﺘﻔﺮﻍ ‪7-‬ﺍﻫﺘﻤﻲ ﺑﺼﻼﺓ ﺍﻟﻔﺠﺮ ﻭﺻﻠﻲ ﺑﺎﻟﺒﻨﺎﺕ‬ ‫ﺍﻟﻔﺎﺻﻮﻟﻴﺎﺀ ﻭ ﺍﺗﺮﻛﻴﻬﺎ ﺗﻄﻬﻰ ‪.‬‬
‫ﺍﻟﺼﻐﺎﺭ ﺟﻤﺎﻋﺔ ‪ ,‬ﻭﻻ ﺗﻨﺴﻲ ﺃﺫﻛﺎﺭ‬ ‫ﻟﻘﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ‪ .‬ﻓﻜﺎﻥ ﺍﻟﺰﻫﺮﻱ ﺇﺫﺍ ﺩﺧﻞ‬ ‫‪ 2‬ﲢﻀﻴﺮ ﺍﳊﺸﻮ ‪:‬‬
‫ﺍﻟﺼﺒﺎﺡ ﻭﺭﺩﺩﻳﻬﺎ ﺑﺼﻮﺕ ﻫﺎﺩﺉ ﻓﻲ‬ ‫ﺭﻣﻀﺎﻥ ﻳﻘﻮﻝ‪' :‬ﺇﳕﺎ ﻫﻮ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ‬ ‫ﻓﻲ ﺍﻧﺎﺀ ﺍﺧﻠﻄﻲ ﺍﻟﻠﺤﻢ ﺍﳌﺮﺣﻲ ‪ +‬ﺍﻷﺭﺯ ‪ +‬ﺍﳊﺸﻴﺶ ﺍﳌﻘﻄﻊ‬
‫ﺧﺸﻮﻉ ﻭﻟﻴﺮﺩﺩ ﺍﻷﻭﻻﺩ ﻣﻦ ﺧﻠﻔﻚ ‪ ,‬ﻭﺇﻥ‬ ‫ﻭﺇﻃﻌﺎﻡ ﺍﻟﻄﻌﺎﻡ'‪.‬‬ ‫ﺭﻗﻴﻖ ‪ +‬ﺍﳌﻠﺢ ‪ +‬ﺍﻟﻔﻠﻔﻞ ﺍﻷﺳﻮﺩ ﻭ ﺻﻔﺎﺭ ﺍﻟﺒﻴﺾ ‪.‬‬
‫*ﻣﻊ ﺑﺪﺍﻳﺔ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﻜﺮﱘ ﻛﻴﻒ ﺍﺳﺘﻄﻌﺖ ﺍﳉﻠﻮﺱ ﻟﻠﺸﺮﻭﻕ ﻓﻲ ﺫﻛﺮ‬ ‫ﻗﻄﻌﻲ ﺍﻟﻘﺮﻋﺔ ﺍﻟﻰ ﺍﺛﻨﺎﻥ ﻭ ﺍﻓﺮﻏﻴﻬﺎ ﻣﻦ ﺍﻟﻠﺐ ﻭ ﺍﻣﻠﺌﻴﻬﺎ‬
‫ﻭﺩﻋﺎﺀ ﺛﻢ ﺗﺼﻠﲔ ﺭﻛﻌﺘﻲ ﺍﻟﻀﺤﻰ‬ ‫ﺗﻘﻀﻲ ﺍﳌﺮﺃﺓ ﺍﳌﺴﻠﻤﺔ ﻳﻮﻣﻬﺎ ﻓﻲ‬ ‫ﺑﺎﳊﺸﻮ ﺛﻢ ﺿﻌﻴﻬﺎ ﻓﻲ ﺍﻟﻄﻨﺠﺮﺓ ﻭ ﻭﺍﺻﻠﻲ ﺍﻟﻄﻬﻲ ﻋﻠﻰ‬
‫ﻭﺇﻻ ﻓﻼ ﺗﻨﺴﻲ ﺻﻼﺓ ﺍﻟﻀﺤﻰ ﺑﻌﺪ‬ ‫ﺭﻣﻀﺎﻥ ؟‬ ‫ﻧﺎﺭ ﻫﺎﺩﺋﺔ ﺑﻌﺪ ﺍﻟﻄﻬﻲ ﺍﺳﻜﺒﻴﻬﺎ ﺑﻄﺒﻖ ﻭ ﻗﻄﻌﻲ ﻓﻮﻗﻬﺎ‬
‫ﻻﺑﺪ ﺃﻥ ﻧﺴﺄﻝ ﺃﻧﻔﺴﻨﺎ ﺃﻭﻻ ﹰ ‪ ..‬ﳌﺎﺫﺍ ﻓﻀﻞ ﺍﺳﺘﻴﻘﺎﻇﻚ‪ .‬ﺑﻘﻠﻢ ‪ :‬ﻧﺴﻤﺔ ﺍﳉﻨﺎﻥ‬ ‫ﺍﳊﺸﻴﺶ ﻭ ﻗﺪﻣﻴﻬﺎ ﺭﻓﻘﺔ ﻗﻄﻊ ﻣﻦ ﺍﻟﻠﻴﻤﻮﻥ ‪.‬‬
‫ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻋﻦ ﺳﺎﺋﺮ‬ ‫ﺑﺎﻟﻔﺎﺻﻮﻟﻴﺎ‬ ‫ﻣﻼﺣﻈﺔ ‪ :‬ﳝﻜﻦ ﺗﻌﻮﻳﺾ ﺍﻟﻔﺎﺻﻮﻟﻴﺎ ﺍﳊﻤﺮﺍﺀ‬
‫‪ ‬‬ ‫ﺍﻟﺸﻬﻮﺭ ﻛﻠﻬﺎ ؟ ﻓﻀﻠﻪ ﺍﷲ ﻷﻥ ﺑﻪ‬ ‫ﺍﻟﺒﻴﻀﺎﺀ ﺍﻧﺎ ﺟﺮﺑﺘﻬﺎ ﻭ ﳒﺤﺖ ﻛﻤﺎ ﻳﺴﺘﺤﺴﻦ ﺍﺿﺎﻓﺔ‬
‫ﺍﻷﺣﺪ ‪ 1‬ﺭﻣﻀﺎﻥ ‪2‬ﻫـ ﺍﳌﻮﺍﻓﻖ ‪26‬‬ ‫ﺍﻟﻔﻠﻔﻞ ﺍﻻﺣﻤﺮ ﺍﳌﺼﺒﺮ ﻳﺒﺎﻉ ﻓﻲ ﻋﻠﺐ ﺑﺎﻻﺳﻮﺍﻕ ﻳﻀﻴﻒ ﻋﻠﻰ ﺍﻟﺼﻴﺎﻡ ‪ -‬ﺍﻟﻘﺮﺁﻥ ‪ -‬ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ‪ ,‬ﻓﺎﻟﺬﻱ‬
‫ﻓﺒﺮﺍﻳﺮ ‪624‬ﻡ ﻫﻮ ﺃﻭﻝ ﺭﻣﻀﺎﻥ ﺻﺎﻣﻪ‬ ‫ﺑﻘﻠﻢ‪ :‬ﺟﻮﺯﻳﻔﲔ ﻳﺮﻳﺪ ﺗﻔﻀﻴﻞ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻳﻔﻀﻠﻪ ﲟﺎ‬ ‫ﺍﻟﻄﺒﻖ ﻧﻜﻬﺔ ﳑﻴﺰﺓ‪.‬‬
‫ﻓﺮﺽ ﺻﻴﺎﻡ‬ ‫ﺍﳌﺴﻠﻤﻮﻥ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺇ ﱠﻥ ﹶ‬ ‫ﻫﻞ ﺗﻌﻢ ‪ :‬ﺃﻥ ﺭﻣﻀﺎﻥ ﻟﻦ ﻳﺪﺭﻛﻪ ﻓﻲ ﺍﻟﻌﺎﻡ ﺍﻟﻘﺎﺩﻡ ﺇﻻ ﺍﻷﺣﻴﺎﺀ ﻓﻀﻠﻪ ﺍﷲ ﺑﻪ‪ ,‬ﻭﻟﺬﻟﻚ ﺃﻗﻮﻝ ﻻﺑﺪ ﻟﻠﻤﺮﺃﺓ‬
‫ﺭﻣﻀﺎﻥ ﻛﺎﻥ ﻳﻮﻡ ﺍﻹﺛﻨﲔ ‪ 1‬ﺷﻌﺒﺎﻥ‬ ‫ﻓﻘﻂ‪ ,‬ﻭﻗﺪ ﻻ ﺗﻜﻮﻥ ﻣﻨﻬﻢ‪ ,‬ﻓﺄﺣﺴﻦ ﺍﻟﻌﻤﻞ‪ ,‬ﻭﺗﺐ ﺇﻟﻰ ﺭﺑﻚ‪ ,‬ﺍﳌﺴﻠﻤﺔ ﺃﻥ ﺗﻀﻊ ﻟﻨﻔﺴﻬﺎ ﻣﻨﻬﺠﺎ ﹰ‬
‫‪2‬ﻫـ‪.‬‬ ‫ﻓﻲ ﺭﻣﻀﺎﻥ ﻭﻣﺴﺘﻮﻯ ﻟﻸﺩﺍﺀ ﻟﻜﻲ ﺗﻘ ﱢﻮﻡ‬ ‫ﻭﺍﺑﻚ ﻋﻠﻰ ﺧﻄﻴﺌﺘﻚ‪ ,‬ﻭﺍﺳﺘﻐﻞ ﻫﺬﺍ ﺍﳌﻮﺳﻢ ﻓﻘﺪ ﻳﻜﻮﻥ‬
‫ﻋﻤﻠﻬﺎ ﺑﻌﺪ ﺫﻟﻚ ‪.‬‬ ‫ﺍﻟﻔﺮﺻﺔ ﺍﻷﺧﻴﺮﺓ ﻟﻚ‪.‬‬

‫‪03‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬

‫‪‬‬
‫ﺍﻟﺴﻌﺮﺍﺕ ﺍﳊﺮﺍﺭﻳﺔ ‪ :‬ﺇﻥ ﻭﺣﺪﺓ ﺍﻟﻄﺎﻗﺔ ﺍﳊﺮﺍﺭﻳﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻺﻧﺴﺎﻥ ﻫﻲ ﻛﻤﻴﺔ ﺍﳊﺮﺍﺭﺓ‬ ‫‪   ‬ﺃﺑﻘﺖ ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ‬
‫ﺍﻟﻼﺯﻣﺔ ﻛﻲ ﺗﺮﺗﻔﻊ ﺩﺭﺟﺔ ﺣﺮﺍﺭﺓ ‪ 1‬ﻛﻠﻎ ﻣﻦ ﺍﳌﺎﺀ ﻣﻦ ‪ 4‬ﺳﻨﺘﻎ ﺍﻟﻰ ‪ 5‬ﺳﻨﺘﻎ ﻓﻮﻕ ﺍﻟﺼﻔﺮ ‪.‬‬ ‫ﻻﺣﺘﻤﺎﻻﺕ‬ ‫ﺍﻟﻌﺎﳌﻴﺔ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ ﻋﻠﻰ ﺗﻘﺪﻳﺮﺍﺗﻬﺎ‬
‫ﺍﺻﺎﺑﺔ ﻧﺤﻮ ﻣﻠﻴﺎﺭﻱ ﺷﺨﺺ ﺑﻔﻴﺮﻭﺱ ﺍﻻﻧﻔﻠﻮﻧﺰﺍ )ﺍﺗﺶ ﺍﻟﻮﺣﺪﺓ ﻫﻲ ﺍﳊﺮﻳﺮﺓ ﺑﺤﻴﺚ ﺗﻮﻓﺮ ﺍﻟﺴﻌﺮﺍﺕ ﺍﳊﺮﺍﺭﻳﺔ ﺍﻟﻄﺎﻗﺔ ﺍﻟﻼﺯﻣﺔ ﻟﻺﻧﺴﺎﻥ ﻟﻜﻲ ﻳﺒﻘﻰ‬
‫ﻋﻠﻰ ﻗﻴﺪ ﺍﳊﻴﺎﺓ ‪ ،‬ﺗﻨﺘﺞ ﺍﻟﺴﻌﺮﺍﺕ ﺍﳊﺮﺍﺭﻳﺔ ﻋﻦ ﻋﺪﺓ ﻣﺼﺎﺩﺭ ﺃﻫﻤﻬﺎ ﺍﻟﺴﻜﺮﻳﺎﺕ ﻭ ﺍﻟﺪﻫﻮﻥ‬ ‫‪ 1‬ﺍﻥ ‪ (1‬ﻣﻊ ﺍﻧﺘﻬﺎﺀ ﻭﺑﺎﺀ ﺍﻻﻧﻔﻠﻮﻧﺰﺍ‪.‬‬
‫ﻟﻜﻦ ﻫﺬﻩ ﺍﻟﺘﻘﺪﻳﺮﺍﺕ ﺗﺄﺗﻲ ﻣﻊ ﲢﺬﻳﺮ ﻃﺒﻲ ﻛﺒﻴﺮ ‪ ..‬ﻻ ﻭﻫﻜﺬﺍ ﻓﺎﻥ ﺍﻟﻐﺮﺍﻡ ﺍﻟﻮﺍﺣﺪ ﻣﻦ ﺍﻟﻐﻠﻮﻛﻮﺯ ﻣﺜﻼ ﻗﺪ ﻳﻮﻟﺪ ﻓﻲ ﺍﳉﺴﻢ ﺣﺮﺍﺭﺓ ﺗﻌﺎﺩﻝ ‪3,74‬‬
‫ﺳﻌﺮﺍﺕ ﺣﺮﺍﺭﻳﺔ ﻭﺍﻟﻐﺮﺍﻡ ﻣﻦ ﺍﻟﺪﻫﻮﻥ ﻳﻮﻟﺪ ﺣﺮﺍﺭﺓ ﻣﻘﺪﺍﺭﻫﺎ ‪ 9,4‬ﺳﻌﺮﺍﺕ ﺣﺮﺍﺭﻳﺔ ﻭﻏﺮﺍﻡ‬ ‫ﺃﺣﺪ ﻳﻌﺮﻑ ﻋﺪﺩ ﺍﻟﺬﻳﻦ ﺍﺻﻴﺒﻮﺍ ﺣﺘﻰ ﺍﻻﻥ ﺑﺎﻟﺴﻼﻟﺔ‬
‫ﺍﳉﺪﻳﺪﺓ ﺍﳌﻌﺮﻭﻓﺔ ﺑﺎﺳﻢ ﺍﻧﻔﻠﻮﻧﺰﺍ ﺍﳋﻨﺎﺯﻳﺮ ﻭﺍﻥ ﺍﻟﻌﺪﺩ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﻨﺸﺎﺀ ﻳﻮﻟﺪ ‪.4,19‬‬
‫ﺃﻛﺜﺮ ﻣﻦ ﻧﺼﻒ ﻣﻠﻴﺎﺭ ﻣﺪﺧﻦ‬ ‫ﺍﻟﻨﻬﺎﺋﻲ ﻟﻦ ﻳﻌﺮﻑ ﻋﻠﻰ ﺍﻻﻃﻼﻕ ﻻﻥ ﺍﻟﻜﺜﻴﺮ ﻣﻦ‬
‫ﺳﻴﻘﺘﻠﻮﻥ ﺃﻧﻔﺴﻬﻢ ﺑﺄﻳﺪﻳﻬﻢ‬ ‫ﺣﺎﻻﺕ ﺍﻻﺻﺎﺑﺔ ﺗﻜﻮﻥ ﺧﻔﻴﻔﺔ ﻭﺗﺸﻔﻰ ﺩﻭﻥ ﻣﻼﺣﻈﺔ‪.‬‬
‫‪    ‬‬
‫ﻭﻗﺎﻟﺖ ﺍﻓﺎﻟﻠﻮﻙ ﺑﻬﺎﺗﻴﺎﺳﻴﻔﻲ ﺍﳌﺘﺤﺪﺛﺔ ﺑﺎﺳﻢ‬
‫ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﻓﻲ ﺑﻴﺎﻥ "ﻣﻊ ﺍﻧﺘﻬﺎﺀ ﺍﻟﻮﺑﺎﺀ‬
‫ﻃﺒﻴﺒﻚ ﻳﺠﻴﺐ ‪:‬‬
‫ﺳﻴﻜﻮﻥ ﻣﺎ ﺑﲔ ‪ 15‬ﺍﻟﻰ ‪ 45‬ﻓﻲ ﺍﳌﺌﺔ ﻣﻦ ﺍﻟﺴﻜﺎﻥ ﻗﺪ‬
‫ﺱ‪ : 1‬ﺍﻧﺎ ﺷﺎﺏ ﻋﻤﺮﻱ ‪ 34‬ﺳﻨﺔ ﺃﻋﺎﻧﻲ ﻣﻦ ﻛﺒﺮ‬
‫ﺣﺠﻢ ﺍﻟﺜﺪﻱ ﺍﻷﻳﺴﺮ ﺃﺭﺟﻮ ﺍﳌﺴﺎﻋﺪﺓ‬ ‫ﺍﺻﻴﺒﻮﺍ ﺑﺎﻟﻔﻴﺮﻭﺱ ﺍﻟﻮﺑﺎﺋﻲ ﺍﳉﺪﻳﺪ‪".‬‬
‫ﺝ‪ : 1‬ﻻ ﺗﻘﻠﻖ ﻋﻼﺟﻚ ﺳﻬﻞ ‪ ,‬ﻋﻠﻴﻚ ﺍﻻﺗﺼﺎﻝ‬ ‫ﻭﺍﺿﺎﻓﺖ ﻗﺎﺋﻠﺔ "ﺛﻼﺛﻮﻥ ﺑﺎﳌﺌﺔ ﻫﻮ ﻣﺘﻮﺳﻂ ﺍﻟﺘﻘﺪﻳﺮ‬
‫ﺣﺬﺭ ﻋﻠﻤﺎﺀ ﻭﺧﺒﺮﺍﺀ ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ‬ ‫ﺑﻄﺒﻴﺐ ﻋﺎﻡ ﺃﻭ ﻣﺒﺎﺷﺮﺓ ﺑﺎﺧﺼﺎﺋﻰ ﺍﻟﻐﺪﺩ‪.‬‬ ‫ﻭ‪ 30‬ﻓﻲ ﺍﳌﺌﺔ ﻣﻦ ﺳﻜﺎﻥ ﺍﻟﻌﺎﻟﻢ ﻳﻌﻨﻲ ﻣﻠﻴﺎﺭﻱ‬
‫ﺍﻟﻌﺎﳌﻴﺔ ﻣﻦ ﺃﻥ ﻧﺼﻒ ﺍﳌﺪﺧﻨﲔ ﻭﺍﻟﺬﻳﻦ‬ ‫ﻭﺍﻥ ﺃﺭﺩﺕ ﺗﻔﺎﺻﻴﻞ ﺍﺧﺮﻯ ﺍﻋﻄﻨﻰ ﺗﺎﺭﻳﺦ ﻇﻬﻮﺭﻩ‬ ‫ﻧﺴﻤﺔ‪".‬‬
‫ﻳﺼﻞ ﻋﺪﺩﻫﻢ ﻷﻛﺜﺮ ﻣﻦ ﻣﻠﻴﺎﺭ ﺷﺨﺺ‬ ‫‪ ,‬ﻫﻞ ﺗﻨﺎﻭﻟﺖ ﺃﺩﻭﻳﺔ؟ ﻫﻞ ﺗﻮﺟﺪ ﻋﻼﻣﺎﺕ ﻋﻠﻰ‬ ‫ﻭﻗﺎﻟﺖ ﺑﻬﺎﺗﻴﺎﺳﻴﻔﻲ‬
‫ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺳﻴﻘﺘﻠﻮﻥ ﺃﻧﻔﺴﻬﻢ‬ ‫ﺍﻟﺜﺪﻯ ﻋﻨﺪ ﺍﻟﻠﻤﺲ ﻣﺎﺫﺍ ﻳﻮﺟﺪ؟‪.‬‬ ‫"ﻟﻜﻦ ﻳﺠﺐ ﺍﻥ ﻧﺘﺬﻛﺮ ﺍﻥ‬
‫ﺑﺄﻳﺪﻳﻬﻢ‪.‬‬ ‫ﺱ‪: 2‬ﺃﻋﺎﻧﻲ ﻣﻦ ﺗﻮﺗﺮ ﺷﺪﻳﺪ ﻓﻲ ﺭﺟﻠﻲ ﺧﺎﺻﺔ‬ ‫ﻣﺤﺎﻭﻻﺕ ﺗﻘﺪﻳﺮ ﻣﻌﺪﻻﺕ‬
‫ﻭﺫﻛﺮ ﺗﻘﺮﻳﺮ ﻣﺘﻠﻔﺰ ﺃﻧﻪ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻋﻠﻢ‬ ‫ﻋﻨﺪﻣﺎ ﺃﻓﻜﺮ ﻭ ﻛﺬﺍ ﺃﻛﻞ ﺃﺿﺎﻓﺮﻱ ﺍﻟﺘﻲ ﻗﺎﺭﺑﺖ‬ ‫ﺍﻻﺻﺎﺑﺔ ﳝﻜﻦ ﻓﻘﻂ ﺍﻥ‬
‫ﺍﳌﺪﺧﻨﲔ ﺑﺨﻄﻮﺭﺓ ﺍﻟﺘﺪﺧﲔ ﻭﻣﺎ ﻳﺴﺒﺒﻪ‬ ‫ﻋﻠﻰ ﺍﻻﻧﻌﺪﺍﻡ ﺗﻘﺮﻳﺒﺎ ‪.‬ﻫﻞ ﻫﺬﻩ ﺃﻋﺮﺍﺽ ﻋﺎﺩﻳﺔ‬ ‫ﺗﻜﻮﻥ ﺗﻘﺮﻳﺒﻴﺔ‪".‬‬
‫ﻣﻦ ﺣﺎﻻﺕ ﺍﻟﻮﻓﺎﺓ ﺑﺎﳉﻠﻄﺎﺕ ﻭﺍﻷﻣﺮﺍﺽ‬ ‫ﻋﻠﻤﺎ ﺃﻧﻨﻰ ﻓﻲ ﻓﺘﺮﺓ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺃﻡ ﺃﻧﻬﺎ ﺣﺎﻟﺔ‬ ‫ﻭﻓﻲ ﻭﻗﺖ ﺳﺎﺑﻖ ﻣﻦ ﺗﻔﺸﻲ‬
‫ﺍﳋﺒﻴﺜﺔ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺃﻧﻮﺍﻋﻬﺎ ﺇﺿﺎﻓﺔ‬ ‫ﻧﻔﺴﻴﺔ ؟؟‬
‫ﺍﻟﻔﻴﺮﻭﺱ ﻭﺍﻟﺬﻱ ﺭﺻﺪ ﻟﻠﻤﺮﺓ ﺍﻻﻭﻟﻰ ﻓﻲ ﺍﺑﺮﻳﻞ ﻧﻴﺴﺎﻥ‬
‫ﺃﻣﺮﺍﺽ ﺍﳉﻬﺎﺯ ﺍﻟﺘﻨﻔﺴﻲ ﺇﻻ ﺃﻧﻬﻢ‬ ‫ﺝ‪ : 2‬ﺣﺎﻟﺘﻚ ﺑﺴﻴﻄﺔ ﺍﻥ ﻛﻨﺖ ﻣﻌﺰﻭﻟﺔ ‪,‬ﻓﻬﻰ‬
‫ﺗﻌﺮﺽ ﺍﻟﺪﻛﺘﻮﺭ ﻛﻴﺠﻲ ﻓﻮﻛﻮﺩﺍ ﺍﻟﻘﺎﺋﻢ ﺑﺎﻋﻤﺎﻝ‬
‫ﻣﺼﺮﻭﻥ ﻋﻠﻰ ﺍﻻﺳﺘﻤﺮﺍﺭ ﺑﺘﻨﺎﻭﻟﻪ‪.‬‬ ‫ﺗﻌﺒﺮ ﻋﻠﻰ ﺍﺿﻄﺮﺍﺑﺎﺕ ﻧﻔﺴﻴﺔ ﺑﺴﻴﻄﺔ‬
‫ﻋﻠﻴﻚ ﺗﻔﺎﺩﻯ ﺍﳌﻨﺒﻬﺎﺕ ﻛﺎﻟﻘﻬﻮﺓ ﻭ ﺍﻟﺸﺎﻯ ﻭ‬ ‫ﻣﺴﺎﻋﺪ ﻣﺪﻳﺮﺓ ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺍﻟﺘﺎﺑﻌﺔ‬
‫ﻭﺃﺿﺎﻑ ﺍﻟﺘﻘﺮﻳﺮ ﺃﻥ ﻫﻨﺎﻙ ﻋﺪﺩﺍ ﻣﻦ‬
‫ﺍﻟﺪﻭﻝ ﺍﻟﺘﻲ ﺳﺎﺭﻋﺖ ﺍﻟﻰ ﺗﺒﻨﻲ ﺍﺟﺮﺍﺀﺍﺕ‬ ‫ﺍﻻﺳﺘﺮﺧﺎﺀ‪.‬‬ ‫ﻟﻼﱈ ﺍﳌﺘﺤﺪﺓ ﻻﺗﻬﺎﻣﺎﺕ ﺑﺎﻥ ﺍﳌﻨﻈﻤﺔ ﺗﺜﻴﺮ ﻓﺰﻋﺎ ﺑﺸﺄﻥ‬
‫ﺻﺎﺭﻣﺔ ﻟﻠﺤﺪ ﻣﻦ ﻫﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ ﻭﻣﻨﻬﺎ‬ ‫ﺍﻥ ﻛﻨﺖ ﻣﺼﺤﻮﺑﺔ ﺑﺎﻋﺮﺍﺽ ﻧﻔﺴﻴﺔ ﺃﺧﺮﻯ‬ ‫ﺍﳌﺮﺽ ﻋﻨﺪﻣﺎ ﺍﺳﺘﺨﺪﻡ ﺭﻗﻢ ﻣﻠﻴﺎﺭﻱ ﺷﺨﺺ‪.‬‬
‫ﺍﻷﻭﺭﻏﻮﺍﻱ ﺍﻟﺘﻲ ﺗﻌﺘﺒﺮ ﻣﻦ ﺃﻭﺍﺋﻞ ﺍﻟﺪﻭﻝ‬ ‫ﻋﻠﻴﻚ ﺯﻳﺎﺭﺓ ﻃﺒﻴﺐ ﻧﻔﺴﺎﻧﻰ‪.‬‬ ‫ﻟﻜﻦ ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺍﻟﺘﻲ ﺭﻓﻌﺖ ﻣﺴﺘﻮﻯ‬
‫ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺘﻲ ﺍﺗﺨﺬﺕ ﺧﻄﻮﺍﺕ‬ ‫ﺱ‪ : 3‬ﻣﺎﻫﻲ ﺍﻫﻢ ﺍﻟﻄﺮﻕ ﳌﻌﺎﳉﺔ ﺣﺐ ﺍﻟﺸﺒﺎﺏ‬ ‫ﺍﻟﺘﺤﺬﻳﺮ ﺍﻟﻌﺎﳌﻲ ﻣﻦ ﺍﻻﻧﻔﻠﻮﻧﺰﺍ ﺍﻟﻰ ﺃﻋﻠﻰ ﻣﺴﺘﻮﻯ‬
‫ﺟﺪﻳﺔ ﻟﻠﺤﺪ ﻣﻦ ﺍﻟﺘﺪﺧﲔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‬ ‫ﻭﻣﻊ ﺫﺍﻟﻚ ﺍﻥ ﺑﺸﺮﺗﻲ ﺩﻫﻨﻴﺔ ﻭﻫﻞ ﺗﻨﻔﻊ ﻣﻌﻬﺎ‬ ‫ﻓﻲ ‪ 11‬ﻳﻮﻧﻴﻮ ﺣﺰﻳﺮﺍﻥ ﻣﻌﻠﻨﺔ ﻭﺑﺎﺀ ﻋﺎﳌﻴﺎ ﻗﺎﻟﺖ ﻣﻨﺬ‬
‫ﺣﻴﺚ ﺣﻈﺮﺕ ﺣﻜﻮﻣﺘﻬﺎ ﺍﻟﺘﺪﺧﲔ ﻓﻲ‬ ‫ﺍﻟﺼﺎﺑﻮﻥ ﺍﳌﻌﻄﺮ ﺍﻭ ﻫﻨﺎﻙ ﺑﺪﻳﻞ ﺍﺧﺮ‬ ‫ﺫﻟﻚ ﺍﳊﲔ ﺍﻥ ﺍﻟﺴﻼﻟﺔ ﺗﻨﺘﺸﺮ ﺑﺎﻟﻔﻌﻞ ﺑﺸﻜﻞ ﺍﺳﺮﻉ‬
‫ﺃﻱ ﻣﻜﺎﻥ ﻋﺎﻡ ﻣﻐﻠﻖ ﻣﻦ ﺑﻴﻨﻬﺎ ﻗﺎﻋﺎﺕ‬ ‫ﺝ ‪ : 3‬ﺣﺐ ﺍﻟﺸﺒﺎﺏ ﻳﻌﺎﻟﺞ ﺣﺴﺐ ﻭﺿﻌﻴﺘﻚ ﻭ‬ ‫ﺑﻜﺜﻴﺮ ﻣﻦ ﺍﻭﺑﺌﺔ ﺍﻻﻧﻔﻠﻮﻧﺰﺍ ﺍﻟﺴﺎﺑﻘﺔ‪.‬‬
‫ﺍﻟﻔﻨﻮﻥ ﺇﻟﻰ ﺍﳌﻄﺎﻋﻢ ﻭﺍﳌﻜﺎﺗﺐ ﻭﻣﺎ‬ ‫ﺳﻨﻚ ﻭ ﻧﻮﻋﻴﺘﻪ ﻭﻋﻼﺟﻪ ﻳﺘﻄﻠﺐ ﻭﻗﺖ ﻃﻮﻳﻞ ﻭ‬ ‫ﻭﻓﻲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻓﺎﻧﻪ ﺑﺴﺒﺐ ﺍﻥ ﺍﻏﻠﺐ ﺍﳌﺼﺎﺑﲔ ﻳﻌﺎﻧﻮﻥ‬
‫ﻳﺮﺗﺒﻂ ﺑﺎﻟﺸﺆﻭﻥ ﺍﻟﻌﺎﻣﺔ ﻛﻤﺎ ﺃﻧﻬﺎ‬ ‫ﺍﻟﺼﺎﺑﻮﻥ ﻋﻠﻴﻪ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﻧﻮﻋﻴﺔ ﺟﻴﺪﺓ ﻭﺇﻥ‬ ‫ﻓﻘﻂ ﺍﻋﺮﺍﺿﺎ ﺑﺴﻴﻄﺔ ﺃﺑﻠﻐﺖ ﺍﳌﻨﻈﻤﺔ ﺍﻟﺪﻭﻝ ﺍﻧﻬﺎ ﻟﻢ‬
‫ﻃﺒﻘﺖ ﺍﳊﻈﺮ ﺍﻟﺸﺎﻣﻞ ﻋﻠﻰ ﺇﻋﻼﻧﺎﺕ‬ ‫ﻛﺎﻥ ﻣﻌﻄﺮ‬ ‫ﺗﻌﺪ ﻣﻀﻄﺮﺓ ﻟﻼﺑﻼﻍ ﻋﻦ ﻛﻞ ﺣﺎﻟﺔ ﺟﺪﻳﺪﺓ ﺗﻜﺘﺸﻒ‬
‫ﺍﻟﺘﺪﺧﲔ ﻓﻲ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ﺍ‪‬ﺘﻠﻔﺔ‬ ‫ﺱ‪ : 4‬ﺃﻧﺎ ﺃﻋﺎﻧﻲ ﻣﻦ ﺍﳊﺴﺎﺳﻴﺔ ﻓﻌﻨﺪ ﺍﻗﺘﺮﺍﺏ‬ ‫ﻟﻜﻦ ﻋﻠﻴﻬﺎ ﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﻣﺮﺍﻗﺒﺔ ﺍﻟﺘﻤﺮﻛﺰ ﺍﳌﺜﻴﺮ ﻟﻠﺸﻚ‬
‫ﻭﺭﻋﺎﻳﺔ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻔﻨﻴﺔ ﻭﺍﻟﺮﻳﺎﺿﻴﺔ ﻭﻓﻲ‬ ‫ﺍﻟﺮﺑﻴﻊ ﺍﻭ ﺃﺑﺬﻝ ﻣﺠﻬﻮﺩ ﺃﺻﺎﺏ ﺑﻀﻴﻖ ﻓﻲ‬ ‫ﻟﻠﻤﺮﺽ ﻭﻣﺘﺎﺑﻌﺔ ﺣﺎﻻﺕ ﺍﻟﻮﻓﺎﺓ‪.‬‬
‫ﺍﻟﺸﻮﺍﺭﻉ ﻭﺍﻟﺴﺎﺣﺎﺕ ﺍﻟﻌﺎﻣﺔ ﻛﻤﺎ ﺃﻥ‬ ‫ﺍﻟﺘﻨﻔﺲ ﻭ ﺧﺎﺻﺔ ﻓﻲ ﻣﻨﻄﻘﺔ ﺍﻟﺼﺪﺭ ﻋﻤﺮﻱ‬ ‫ﻭﺫﻛﺮ ﺍﺧﺮ ﲢﺪﻳﺚ ﳌﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﻓﻲ ‪ 27‬ﻳﻮﻟﻴﻮ‬
‫ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺍﺗﺨﺬﺕ ﺧﻄﻮﺍﺕ ﻣﺸﺎﺑﻬﺔ‬ ‫‪26‬ﺳﻨﺔ ﻓﻤﺎ ﺍﳊﻞ ﻭ ﺟﺰﺍﻙ ﺍﷲ ﺧﻴﺮﺍ‬ ‫ﲤﻮﺯ ﺍﻥ ﺍﺟﻤﺎﻟﻲ ﻋﺪﺩ ﺍﻟﻮﻓﻴﺎﺕ ﺟﺮﺍﺀ ﺍﻻﺻﺎﺑﺔ ﺑﻔﻴﺮﻭﺱ )ﺍﺗﺶ‬
‫ﻟﻠﻘﻀﺎﺀ ﻋﻠﻰ ﻇﺎﻫﺮﺓ ﺍﻟﺘﺪﺧﲔ ﻓﻲ‬ ‫ﺝ‪: 4‬ﺍﳊﺴﺎﺳﻴﺔ ﺩﻭﺍﺅﻫﺎ ﻣﻌﺮﻭﻑ ﻳﺠﺐ‬ ‫‪ 1‬ﺍﻥ ‪ (1‬ﺑﻠﻎ ‪ 816‬ﺷﺨﺼﺎ ﺑﻴﻨﻤﺎ ﺑﻠﻎ ﻋﺪﺩ ﺣﺎﻻﺕ ﺍﻻﺻﺎﺑﺔ‬
‫ﺍﻷﻣﺎﻛﻦ ﺍﻟﻌﺎﻣﺔ ﻭﻣﻨﻬﺎ ﺗﺮﻛﻴﺎ‪.‬‬ ‫ﻣﻌﺎﳉﺘﻬﺎ ﻗﺒﻞ ﺍﻥ ﻳﺴﺘﻘﺮ ﺍﻟﺮﺑﻮ ﺻﻌﻮﺑﺔ‬ ‫ﺍﻟﺘﻲ ﺍﻛﺪﺗﻬﺎ ﺍﳌﻌﺎﻣﻞ ﲟﺎ ﻓﻴﻬﺎ ﺍﻟﻮﻓﻴﺎﺕ ‪ 134503‬ﻭﻫﻮ‬
‫ﻭﺃﻭﺿﺢ ﺍﻟﺘﻘﺮﻳﺮ ﺃﻥ ﺍﻟﻨﺴﺎﺀ ﻣﺜﻼ ﻳﺪﺧﻦ‬ ‫ﺍﻟﺘﻨﻔﺲ ﻭ ﺍﻟﺪﻫﺸﺔ ﻣﻦ ﻋﻼﻣﺎﺕ ﺍﻟﺮﺑﻮ ﺍﻟﺪﻭﺍﺀ‬ ‫ﺭﻗﻢ ﻳﻘﻞ ﻛﺜﻴﺮﺍ ﻣﻦ ﻋﺪﺩ ﺍﳊﺎﻻﺕ ﺍﳌﺼﺎﺑﺔ ﻓﻌﻠﻴﺎ ﻭﺍﻟﺘﻲ ﻗﺪ‬
‫ﻣﻦ ﺃﺟﻞ ﺍﻟﺴﺤﺮ ﺍﻟﺬﻱ ﻳﻌﻄﻴﻪ ﺍﻟﺘﺪﺧﲔ‬ ‫ﺑﻌﺪ ﺍﻟﻔﺤﺺ‬ ‫ﺗﻜﻮﻥ ﺑﺎﳌﻼﻳﲔ ﺑﺤﺴﺐ ﺗﻘﺪﻳﺮﺍﺕ ﺧﺒﺮﺍﺀ ﺍﻟﺼﺤﺔ‪.‬‬
‫ﻟﻬﻦ ﻟﻜﻨﻬﻦ ﻳﺮﻓﻀﻦ ﺍﻻﺭﺗﺒﺎﻁ ﺑﺮﺟﻞ‬ ‫ﺱ‪ : 5‬ﻫﻞ ﻫﺬﻩ ﺍﻻﺩﻭﻳﺔ ﺍﻣﺘﺮﻳﺒﻠﲔ‪+‬ﺩﺑﺮﺍﻛﺲ‬ ‫ﻭﻣﻊ ﺍﻗﺘﺮﺍﺏ ﻣﻮﺳﻢ ﺍﳋﺮﻳﻒ ﻓﻲ ﺍﻟﻨﺼﻒ ﺍﻟﺸﻤﺎﻟﻲ‬
‫ﻣﺪﺧﻦ ﻭﺫﻟﻚ ﻟﻠﺮﺍﺋﺤﺔ ﺍﻟﻜﺮﻳﻬﺔ ﺍﻟﺘﻲ‬ ‫ﺧﻄﻴﺮﺓ ﻓﻲ ﺍﳌﺴﺘﻘﺒﻞ ﺍﻧﻬﺎ ﺍﺩﻭﻳﺔ ﻟﻼﻋﺼﺎﺏ‬ ‫ﻣﻦ ﺍﻟﻌﺎﻟﻢ ﻭﻫﻲ ﻓﺘﺮﺓ ﺍﻧﺘﺸﺎﺭ ﺍﻻﻧﻔﻠﻮﻧﺰﺍ ﺍﳌﻮﺳﻤﻴﺔ ﻓﺎﻥ‬
‫ﺗﻨﺒﻌﺚ ﻣﻨﻪ ﺟﺮﺍﺀ ﺍﻟﺘﺪﺧﲔ ﻏﻴﺮ ﺃﻥ‬ ‫ﺑﺴﺒﺐ ﺍﳋﻮﻑ ﺍﻟﺸﺪﻳﺪ‬ ‫ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺗﻌﻤﻞ ﻣﻊ ﺷﺮﻛﺎﺕ ﺍﻟﺪﻭﺍﺀ‬
‫ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺃﺻﺪﺭﺕ ﻓﻲ‬ ‫ﺝ‪: 5‬ﺇﺫﺍ ﺍﺳﺘﻌﻤﻠﺖ ﻋﺸﻮﺍﺋﻴﺎ ﺗﻜﻮﻥ ﺧﻄﻴﺮﺓ‬ ‫ﻋﻠﻰ ﺗﻮﻓﻴﺮ ﻟﻘﺎﺣﺎﺕ ﻟﻠﺘﺼﺪﻱ ﻟﻜﻞ ﻣﻦ ﻓﻴﺮﻭﺱ )ﺍﺗﺶ ‪1‬‬
‫ﺍﻟﻴﻮﻡ ﺍﻟﻌﺎﳌﻲ ﻟﻠﺘﺪﺧﲔ ﺷﺮﻳﻂ ﻓﻴﺪﻳﻮ‬ ‫ﺗﻨﺎﻭﻟﻴﻬﺎ ﺑﻨﻈﺎﻡ ﻭﺗﺮﻙ ﺗﺪﺭﻳﺠﻴﺎ ﺣﺴﺐ ﻭﺻﻒ‬ ‫ﺍﻥ ‪ (1‬ﻭﺍﻻﻧﻔﻠﻮﻧﺰﺍ ﺍﳌﻮﺳﻤﻴﺔ‪.‬‬
‫ﻳﻬﺪﻑ ﺇﻟﻰ ﺗﻐﻴﻴﺮ ﺍﻟﺘﺼﻮﺭ ﺑﺄﻥ ﺍﳌﺪﺧﻨﺎﺕ‬ ‫ﺍﻟﻄﺒﻴﺐ ﺍﳌﻌﺎﻟﺞ‬ ‫ﺍﳌﺼﺪﺭ ‪ :‬ﻭﻛﺎﻻﺕ‬
‫ﻣﺜﻴﺮﺍﺕ ﻭﺃﻛﺜﺮ ﺟﺎﺫﺑﻴﺔ‪ .‬ﺍﳌﺼﺪﺭ ‪ :‬ﻭﻛﺎﻻﺕ‬

‫‪04‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬

‫‪‬‬
‫ﺍﳌﺮﺃﺓ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻬﻢ ﺍﻟﺴﻠﻢ ﺍﻟﺬﻱ ﻳﺼﻠﻮﻥ ﻣﻦ ﺧﻼﻟﻪ ﻟﺘﺤﻘﻴﻖ ﺃﻫﺪﺍﻓﻬﻢ‬ ‫‪   ‬‬
‫ﺍﻟﺪﻧﻴﺎﻭﻳﺔ ﻭﺗﺄﻣﻞ ﻣﻌﻨﻰ ﻛﻠﻤﺔ )ﺍﻟﺪﻧﻴﺎﻭﻳﺔ( ﺃﻱ ﺍﻷﺩﻧﻰ ﻣﻦ ﺍﻟﺸﻰﺀ ﻭﻋﺎﺩﺓ ﺍﻷﺩﻧﻰ ﻣﻦ‬
‫ﺍﻟﺸﻲﺀ ﻫﻮ ﺃﺧﺴﻪ ﻭﺃﻗﻠﻪ ﺷﺄﻧﺎ ﹰ ﻭﻟﻸﺳﻒ ﺍﳌﺮﺃﺓ ﺇﻧﺴﺎﻧﺔ ﻣﻀﻠﻠﺔ ﻓﻲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ‬ ‫ﻣﺎ ﺃﻛﺜﺮ ﺍﳊﺪﻳﺚ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﻋﻦ ﺍﳌﺮﺃﺓ ﻭﺣﻘﻮﻗﻬﺎ ﻭﺍﳌﻄﺎﻟﺒﺔ‬
‫ﺧﻠﻘﻮﺍ ﻟﻬﺎ ﻭﻫﻢ ﺍﺳﻤﻪ ﺍﳌﺴﺎﻭﺍﺓ ﺑﲔ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ﻭﺻﺎﺭﺕ ﺗﻄﺎﻟﺐ ﺑﻪ ﻣﻦ ﺧﻼﻝ‬ ‫ﺑﺎﳌﺴﺎﻭﺍﺓ ﻣﻊ ﺍﻟﺮﺟﻞ ‪ ,‬ﻭﻛﺄﻥ ﺍﳌﺮﺃﺓ ﺃﺻﺒﺤﺖ ﻣﻀﺮﺑﺎ ﻭﺩﻻﻟﺔ‬
‫ﻟﻠﻤﻈﻠﻮﻡ‪ ,‬ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻗﺮﺃﺕ ﺃﻧﻬﻢ ﻳﻀﻌﻮﻥ ﻧﺴﺎ ﹰﺀ ﻓﻲ ﻓﺎﺗﺮﻳﻨﺎﺕ" ﺟﻤﻌﻴﺎﺕ ﻧﺴﺎﺋﻴﺔ ﻭﺣﺘﻰ ﻗﻬﺎﻭﻱ ﺧﺎﺻﺔ ﻟﻠﻨﺴﺎﺀ ﻓﻘﻂ ﻓﻬﻞ ﻫﺬﻩ ﻫﻲ ﺍﳌﺴﺎﻭﺍﺓ‬
‫ﺃﻭ "ﺯﺟﺎﺝ ﺍﻟﻌﺮﺽ" ﺃﻣﺎﻡ ﺩﻭﺭ ﺍﻟﺒﻐﺎﺀ ﻭﺍﻟﺪﻋﺎﺭﺓ ﺑﻬﺪﻑ ﺇﻏﻮﺍﺀ ﺍﳌﺎﺭﺓ ﻭ ﺑﲔ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ!!!!!!!!‬
‫ﻻ ﺃﻋﺮﻑ ﻣﺎ ﺍﻟﺬﻱ ﺟﺮﻧﻲ ﺇﻟﻰ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺑﺮﻏﻢ ﺃﻧﻲ ﺃﺭﺩﺕ ﺃﻛﺘﺐ ﻋﻦ ﺍﻣﺮ ﺍﺧﺮ‬ ‫ﻓﻲ ﺍﻟﻔﻴﺪﻳﻮ ﻛﻠﻴﺒﺎﺕ ﻧﺴﺎﺀ ﺷﺒﻪ ﻋﺎﺭﻳﺎﺕ ﻭ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻘﺎﺭﻭﺭﺍﺕ ‪,‬‬
‫ﺭﺃﻳﺖ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻻﺧﻮﺍﺕ ﺍﳉﺰﺍﺋﺮﻳﺎﺕ ﻳﻄﺎﻟﺒﻮﻥ ﺑﺎﳌﺴﺎﻭﺍﺓ ﺑﲔ‬ ‫ﺃﺩﺭﻛﺖ ﺃﻥ ﺍﻟﻜﻔﺮ ﻻ ﻳﻌﻄﻲ ﻟﻠﻤﺮﺃﺓ ﺣﻘﺎ ﹰ ﻭ ﻻ ﻳﻨﺼﺮﻫﺎ ﺑﺎﻋﺘﺒﺎﺭﻫﺎ‬
‫ﺍﳌﺮﺃﺓ ﻭ ﺍﻟﺮﺟﻞ ﻭ ﺑﺘﺤﺮﻳﺮ ﺍﳌﺮﺃﺓ ﻛﻴﻒ ﻟﻠﻌﻠﻤﺎﻧﻴﺔ ﺍﻥ ﺗﻌﻴﺶ‬ ‫ﻣﻈﻠﻮﻣﺎ ﺑﺤﺴﺐ ﻧﻈﺮﺗﻬﻢ ‪.‬‬
‫ﻣﻊ ﺍﻻﺳﻼﻡ ﻭ ﻫﻤﺎ ﺿﺪﺍﻥ‬ ‫ﻳﻀﻌﻮﻧﻬﺎ ﻓﻲ "ﻓﺎﺗﺮﻳﻨﻪ" ﻣﺜﻞ ﻣﺎ ﻧﻀﻊ ﺍﻷﺣﺬﻳﺔ ﻭﺍﳌﻼﺑﺲ‬
‫ﺍﳌﺸﻜﻠﺔ ﺃﻥ ﺍﻟﺬﻳﻦ ﻳﺮﺩﺩﻭﻥ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻵﻥ ﺃﻧﺎﺱ ﻳﺼﻠﻮﻥ‬ ‫ﻭ ﻛﻞ ﻣﺎ ﻳﺒﺎﻉ ﻭ ﻳﺸﺘﺮﻯ ﻭ ﻳﻌﺮﺽ ﻳﺎ ﺍﷲ ﺍﳌﺮﺃﺓ ﻟﻠﻌﺮﺽ‬
‫‪-‬ﺃﻭ ﻳﺘﻈﺎﻫﺮﻭﻥ ﺑﺬﻟﻚ‪ -‬ﻭﻳﺘﻜﻠﻤﻮﻥ ﻋﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻳﺮﻓﻌﻮﻥ‬ ‫؟! ﻟﻢ ﺃﺳﻤﻊ ﺃﻧﻬﻢ ﻭﺿﻌﻮﺍ ﻧﻌﺠﺔ ﺍﻭ ﺑﻘﺮﺓ ﺍﻭ ﻧﺎﻗﺔ‬
‫ﺍﻟﺮﺍﻳﺎﺕ ﻭﺍﻟﺸﻌﺎﺭﺍﺕ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﳋﻄﺮ ﺍﶈﺪﻕ ﺑﺎﳌﺮﺃﺓ‬ ‫ﻛﻠﺒﺎ ﹰ )ﺍﻛﺮﻣﻜﻢ ﺍﷲ(ﺃﻭ ﻗﻄﺎﹰ! ﻓﻜﻴﻒ ﺗﺴﻤﺢ‬
‫ﺍﳌﺴﻠﻤﺔ ﻓﻲ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ‪ ،‬ﻻ ﻳﺄﺗﻮﻥ ﻭﻳﻘﻮﻟﻮﻥ‪ :‬ﺍﺧﺮﺟﻲ ﺳﺎﻓﺮﺓ‪ ،‬ﺑﻞ‬ ‫ﺍﻣﺮﺃﺓ ﻟﻨﻔﺴﻬﺎ ﺑﻬﺬﻩ ﺍﳌﺬﻟﺔ؟!ﺍﻩ ﺍﻩ ﺍﻩ ﺍﻩ ﺇﻧﻬﺎ ﻣﺎ ﻳﺴﻤﻰ‬
‫ﻳﻘﻮﻟﻮﻥ‪ :‬ﺍﳊﺠﺎﺏ ﻟﻴﺲ ﻣﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺍﳌﺮﺃﺓ ﺗﻜﻮﻥ ﻣﺤﺘﺸﻤﺔ ﻭﺗﺨﺮﺝ‬ ‫ﺏ "ﺣﻘﻮﻕ ﺍﳌﺮﺃﺓ"! "ﺣﻘﻮﻕ ﺍﳌﺮﺃﺓ" ﻫﻮ ﺃﻥ ﻳﺘﺎﺟﺮﻭﺍ ﺑﻬﺎ ﻓﻲ‬
‫ﻭﺗﻔﻌﻞ ﻣﺎ ﺗﺸﺎﺀ‪ ،‬ﻭﻫﻢ ﻳﻀﻤﻨﻮﻥ ‪-‬ﻭﺍﻷﻋﺪﺍﺀ ﻣﻦ ﻭﺭﺍﺋﻬﻢ ﺿﺎﻣﻨﻮﻥ‪ -‬ﺃﻧﻬﺎ ﺇﺫﺍ ﺧﺮﺟﺖ‬ ‫ﻣﻨﻈﻮﻣﺔ "ﺍﻟﺮﻗﻴﻖ ﺍﻷﺑﻴﺾ" ﺗﻌﺮﺽ ﻭﺗﺒﺎﻉ ﻭﺗﺸﺘﺮﻯ؟! "ﲡﺎﺭﺓ‬
‫ﺍﻟﻨﺴﺎﺀ" ﺃﺻﺒﺤﺖ ﲡﺎﺭﺓ ﻟﻬﺎ ﺭﻗﻢ ﻓﻲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻘﻮﻣﻲ ﻓﻲ ﺃﻭﺭﺑﺎ ﻓﺴﺘﻜﺸﻒ ﺃﻭﻝ ﺍﻷﻣﺮ ﺍﻟﻮﺟﻪ ‪-‬ﻛﻤﺎ ﻳﺰﻋﻤﻮﻥ‪ -‬ﺛﻢ ﺗﻜﺸﻒ ﺍﻟﺴﺎﻗﲔ ﻭﺍﻟﻨﺤﺮ‬
‫ﻭﺍﻟﺸﻌﺮ‪ ،‬ﺛﻢ ﺗﻘﻊ ﺑﻌﺪ ﺫﻟﻚ ﺍﳌﺼﻴﺒﺔ‬ ‫ﻭﺃﻣﺮﻳﻜﺎ‪ ,‬ﻭﻳﻘﻮﻟﻮﻥ ﺃﻥ ﺍﻹﺳﻼﻡ ﺩﻳﻦ "ﺍﻟﺮﻕ ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ﻭ ﺍﻟﻈﻠﻢ‬
‫ﻛﻼﻡ ﺍﳌﺸﺎﻫﻴﺮ ﻋﻦ ﺍﳌﺮﺃﺓ‬
‫"؟! ﺍﳌﺮﺃﺓ ﻫﻨﺎﻙ ﻻ ﲡﺪ ﺃﺑﺎ ﹰ ﻋﻄﻮﻓﺎ ﹰ ﻭﻻ ﺯﻭﺟﺎ ﹰ ﻭﻓﻴﺎ ﹰ ﻏﻴﻮﺭﺍ ﻭﻻ ﺍﺑﻨﺎ ﹰ ﺑﺎﺭﺍ ﹰ *ﺍﺫﺍ ﺍﺑﺘﺴﻤﺖ ﺍﳌﺮﺃﺓ ﻟﻠﺮﺟﻞ ﻓﻲ ﺍﻟﻄﺮﻳﻖ ﺟﺮﻯ ﺍﷲ ﺍﳌﺴﺘﻌﺎﻥ ﺍﷲ ﺍﳌﺴﺘﻌﺎﻥ‬
‫ﻭﻻ ﺃﻣﺎ ﹰ ﺣﻨﻮﻧﺔ ﻧﺼﻮﺣﺔ ﻭ ﻻ ﺍﺧﺎ ﺣﻤﻴﺎ ‪ ,‬ﻓﺄﻱ ﺣﻴﺎﺓ ﻫﺬﻩ؟! ﺍﳌﺮﺃﺓ‬
‫ﻳﺒﺘﺰﻫﺎ ﻣﺪﻳﺮﻫﺎ‪ ,‬ﻭﻳﺘﺤﺮﺵ ﺑﻬﺎ ﺯﻣﻴﻠﻬﺎ‪ ,‬ﻭﻳﻀﺮﺑﻬﺎ ﺯﻭﺟﻬﺎ‪ ,‬ﻭﻗﻴﻤﺘﻬﺎ ﺧﻠﻔﻬﺎ‪.‬ﻭ ﺍﺫﺍ ﺍﺗﺴﻢ ﺍﻟﺮﺟﻞ ﻟﻠﻤﺮﺃﺓ ﲤﻨﺖ ﺍﻥ ﻳﺠﺮﻱ ﺧﻠﻔﻬﺎ‪.‬‬
‫*ﺍﺫﺍ ﻗﻮﻱ ﺷﻚ ﺍﻟﺮﺟﻞ ﺑﺎﳌﺮﺃﺓ ﺿﻌﻔﺖ ﺛﻘﺘﻬﺎ ﻓﻲ ﺭﺟﻮﻟﺘﻪ‪.‬‬ ‫ﻓﻲ ﻋﺮﻳﻬﺎ ﻭﺇﻏﺮﺍﺋﻬﺎ ﻭﻟﻴﺲ ﻓﻲ "ﺩﻳﻨﻬﺎ" ﺃﻭ "ﻋﻔﺘﻬﺎ" ﺍﻫﺪﺍ ﻣﺎ‬
‫*ﺍﺫﺍ ﺭﺃﻳﺖ ﺭﺟﻼ ﻳﻔﺘﺢ ﺑﺎﺏ ﺍﻟﺴﻴﺎﺭﺓ ﻟﺰﻭﺟﺘﻪ ﻓﺎﻋﻠﻢ ﺍﻥ ﺍﺣﺪﺍﻫﻤﺎ ﺟﺪﻳﺪﺓ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻭ‬ ‫ﻳﺮﻳﺪﻩ ﺩﻋﺎﺓ ﺍﻟﻌﻠﻤﺎﻧﻴﺔ ﻭ ﺍﻟﺴﻔﻮﺭ ﻭ ﺍﻟﺘﺒﺮﺝ ﻭ ﺍﳊﺮﻳﺔ ﺍﻟﺸﺨﺼﻴﺔ‬
‫ﻭﺍﺿﺢ ﺑﺄﻥ ﻗﻴﻤﺔ ﺍﳌﺮﺃﺓ ﺍﻟﺰﻭﺟﺔ‪.‬‬ ‫ﹲ‬ ‫"‪.‬ﻓﺎﻇﻔﺮ ﺑﺬﺍﺕ ﺍﻟﺪﻳﻦ ﺗﺮﺑﺖ ﻳﺪﺍﻙ!" ﺇﻋﻼ ﹲﻥ‬
‫*ﺍﺫﺍ ﻓﻘﺪ ﺍﻟﺮﺟﻞ ﺍﳌﺮﺃﺓ ﺍﻟﺘﻲ ﻳﻬﻮﺍﻫﺎ ﻓﺎﻧﻪ ﻳﺼﻌﺐ ﻋﻠﻴﻪ ﺍﻥ ﻳﺠﺪ ﻏﻴﺮﻫﺎ ﺑﺴﻬﻮﻟﺔ‪.‬‬ ‫ﻟﻴﺴﺖ ﻓﻲ ﺍﳉﺴﺪ ﺍﻟﻨﺎﻋﻢ ﻭﻻ ﺍﻟﻄﺮﻑ ﺍﻟﻜﺤﻴﻞ‪ ,‬ﻣﺎ ﺫﻧﺐ ﺍﳌﺮﺃﺓ‬
‫*ﺍﺫﺍ ﺍﺣﺐ ﺍﻟﺮﺟﻞ ﺃﻇﻬﺮ ﺣﺒﻪ ﺩﻭﻥ ﺍﺑﻄﺎﺀ‪..‬ﺍﻣﺎ ﺍﳌﺮﺃﺓ ﻓﺒﻌﻜﺴﻪ ﲤﺎﻣﺎ‪.‬‬ ‫ﺍﻟﻐﺮﺑﻴﺔ ﺍﻟﻘﺒﻴﺤﺔ ﻋﻨﺪﻣﺎ ﻻ ﲡﺪ ﻣﻦ ﻳﺘﺰﻭﺟﻬﺎ ﻟﻘﺒﺤﻬﺎ؟!‬
‫*ﺍﺫﺍ ﺗﻜﻠﻢ ﺍﻟﺮﺟﻞ ﺣﺎﻭﻝ ﺍﻥ ﻳﻜﻮﻥ ﻣﻨﻄﻘﻴﺎ ﺍﻣﺎ ﺍﳌﺮﺃﺓ ﻓﺘﺤﺎﻭﻝ ﺍﻥ ﺗﻜﻮﻥ ﺟﺬﺍﺑﺔ‪.‬‬ ‫ﻭﻫﻨﺎ ﻓﻲ ﺍﻹﺳﻼﻡ؛ ﺍﳌﻴﺰﺍﻥ ﻫﻮ "ﺍﻟﺪﻳﻦ" ﺍﻟﻜﻔﺔ ﺍﻟﺮﺍﺟﺤﺔ ﺍﻟﺪﻳﻦ‬
‫ﺑﻘﻠﻢ ‪ :‬ﻟﻴﻠﻰ ﺍﳉﺰﺍﺋﺮﻳﺔ ‪1‬‬ ‫ﻭﻟﻴﺲ "ﺍﳉﻤﺎﻝ" ﻭ ﻟﻴﺲ ﺍﳉﺴﻢ ﺍﻟﻨﺎﻋﻢ ﺍﻟﺮﻗﻴﻖ ‪" ,‬ﺍﻟﺪﻳﻦ" ﺍﻟﺬﻱ‬
‫‪   ‬ﻫﻲ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‬ ‫ﳝﻜﻦ ﻟﻜﻞ ﺍﻣﺮﺃﺓ ﺍﳊﺼﻮﻝ ﻋﻠﻴﻪ ﺑﻌﻜﺲ "ﺍﳉﻤﺎﻝ"‪".‬ﺍﻟﺪﻳﻦ" ﻫﻮ‬
‫ﺑﻦ ﻫﺎﺷﻢ ﺍﻟﻘﺮﺷﻴﺔ‪ .‬ﺃﺑﻮﻫﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ‬ ‫"ﺟﻤﺎﻝ ﺍﻟﺮﻭﺡ"ﺍﻟﻌﻔﺔ ﻭﻫﻮ ﺍﳌﻴﺰﺍﻥ ﻷﻧﻪ ﻳﺪﻭﻡ ﻋﻠﻰ ﻣﺮﻭﺭ ﺍﻷﻳﺎﻡ‬
‫ﻭﺗﻌﺎﻗﺐ ﺍﻟﻠﻴﺎﻟﻲ‪ ,‬ﺑﻌﻜﺲ "ﺍﳉﻤﺎﻝ" ﺍﻟﺬﻱ ﻳﻀﻴﻊ ﺑﲔ ﻏﺒﺎﺭ ﺍﻟﺴﻨﲔ ﻭﺍﳌﺮﺳﻠﲔ ﻭﻭﺍﻟﺪﺗﻬﺎ ﺧﺪﻳﺠﺔ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﺑﻦ ﺃﺳﺪ ﺍﻟﻘﺮﺷﻴﺔ‪ ،‬ﻭﻟﻘﺒﻬﺎ ﺍﻟﺰﻫﺮﺍﺀ‬
‫ﻭﺍﻟﺒﺘﻮﻝ‪ ،‬ﻭﺍﻟﺼﺪﻳﻘﺔ ﻭﺍﳌﺒﺎﺭﻛﺔ ﻭﺍﻟﻄﺎﻫﺮﺓ ﻭﺍﻟﺮﺍﺿﻴﺔ ﻭﺍﳌﺮﺿﻴﺔ ﻭﻛﻨﻴﺘﻬﺎ ﺃﻡ ﺍﳊﺴﻦ‬ ‫ﻭ ﺭﻳﺎﺡ ﺍﻻﺣﺰﺍﻥ ﻭ ﻏﻴﻮﻡ ﺍﻟﻬﻤﻮﻡ ‪".‬ﺍﻟﺪﻳﻦ" ﺍﻟﺬﻱ ﻳﺠﻌﻞ ﺍﻟﺮﺟﻞ‬
‫ﻭﺃﻡ ﺍﳊﺴﲔ‪ ،‬ﻭﻛﺎﻥ ﻳﻄﻠﻖ ﻋﻠﻴﻬﺎ ﺃﻡ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﻭ ﺃﻡ ﺃﺑﻴﻬﺎ‬ ‫"ﺍﳉﻤﺎﻝ"‬ ‫ﻳﺘﻤﺴﻚ ﺑﻬﺬﻩ ﺍﳌﺮﺃﺓ ﻭﻻ ﳝﻠﻬﺎ ﻭﻻ ﳝﻞ "ﺩﻳﻨﻬﺎ"‪ ,‬ﺑﻌﻜﺲ‬
‫ﺍﻟﺬﻱ ﻳﺬﻫﺐ ﺇﺣﺴﺎﺳﻪ ﺑﻜﺜﺮﺓ ﺇﻣﺴﺎﺳﻪ‪ .‬ﻭ ﺑﺎﻟﺘﺎﻟﻲ ‪ ،‬ﺍﻟﻌﻠﻤﺎﻧﻴﻮﻥ ﻷﻧﻬﺎ ﻋﺎﺷﺖ ﻣﻊ ﻭﺍﻟﺪﻫﺎ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻌﺪ ﻣﻮﺕ ﻭﺍﻟﺪﺗﻬﺎ ﺗﺮﺍﻋﻲ ﺃﻣﺮﻩ‬
‫ﻭﺗﺸﺪ ﻣﻦ ﺃﺯﺭﻩ‪ ،‬ﻭﺯﻭﺟﻬﺎ ﻫﻮ ﺃﻣﻴﺮ ﺍﳌﺆﻣﻨﲔ ﻭﻓﺎﺭﺱ ﺍﻹﺳﻼﻡ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬ ‫ﻻ ﻳﻌﺘﺮﻓﻮﻥ ﺑﺎﻟﺪﻳﻦ ﺃﻳﺎ ﹰ ﻛﺎﻥ ﻓﻬﻢ ﻳﻌﻴﺸﻮﻥ ﳌﺼﺎﳊﻬﻢ ﻓﻘﻂ‬
‫ﺍﻟﻘﺮﺷﻲ ﺍﻟﻬﺎﺷﻤﻲ ﻛ ﹼﺮﻡ ﺍﷲ ﻭﺟﻬﻪ‪ ،‬ﻭﺍﺑﻨﺎﻫﺎ ﻫﻤﺎ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﺳﻴﺪﺍ ﺷﺒﺎﺏ‬ ‫ﻓﻜﻴﻒ ﻻ ﺗﺮﻳﺪ ﻣﻨﻬﻢ ﺍﻟﺪﻋﻮﺓ ﺇﻟﻰ ﲢﺮﻳﺮ ﺍﳌﺮﺃﺓ ‪.‬‬
‫ﺃﻫﻞ ﺍﳉﻨﺔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﺟﻤﻌﲔ‪.‬‬ ‫‪       ‬‬
‫ﺷﺐ ﺍ‪‬ﺘﻤﻊ ﺍﳉﺰﺍﺋﺮﻱ ﻋﻠﻰ ﺭﺻﻴﺪ ﻣﻌﺘﺒﺮ ﻣﻦ ﺍﻟﻌﺎﺩﺍﺕ ﻭﺍﻟﻄﺒﺎﺋﻊ ﺍﻟﺘﻲ ﺷﻜﻠﺖ ﻧﺴﻴﺠﺎ ﻣﻨﻈﻮﻣﺎﺗﻴﺎ ﻳﺤﻜﻢ ﺍ‪‬ﺘﻤﻊ ﻭﻳﺮﺳﻢ ﻣﻌﺎﻟﻢ ﻭﻣﺤﺪﺩﺍﺕ‬
‫ﺷﺨﺼﻴﺘﻪ ﻭﻳﻨﺤﺖ ﺗﻘﺎﺳﻴﻢ ﻭﺍﺟﻬﺘﻪ ﺍﳊﻀﺎﺭﻳﺔ ﻓﻜﺎﻥ ﺍﻟﻮﺍﺟﺐ ﻭﺍﻟﻌﻴﺐ ﺃﻫﻢ ﺳﻠﻄﺘﲔ ﺗﻨﻈﻤﺎﻥ ﺍﳌﺮﻭﺭ ﻣﻦ ﻭﺇﻟﻰ ﻭﻋﺒﺮ ﺍ‪‬ﺘﻤﻊ‪.‬‬
‫ﻭﺍﻟﻌﺸﺮﻳﺘﺎﻥ ﺍﳌﺎﺿﻴﺘﺎﻥ ﻛﺎﻧﺘﺎ ﺷﺎﻫﺪﺗﲔ ﻋﻠﻰ ﻫﺒﻮﺏ ﺭﻳﺎﺡ ﻗﻮﻳﺔ ﻣﻦ ﺍﳌﺸﺮﻕ ﻭﺍﳌﻐﺮﺏ ﺳﺎﻫﻤﺘﺎ ﻓﻲ ﲢﺘﻴﺖ ﻫﺬﻩ ﺍﻟﻨﻈﻢ ﺍ‪‬ﺘﻤﻌﺎﺗﻴﺔ ﻭﻋﺮﺕ ﻋﻠﻰ ﺑﻌﺾ‬
‫ﺍﻟﻈﻮﺍﻫﺮ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺒﺪﻭ ﻏﺮﻳﺒﺔ ﻋﻦ ﺍ‪‬ﺘﻤﻊ ﺍﳉﺰﺍﺋﺮﻱ ﻣﻨﻬﺎ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻋﻤﻞ ﺣﻮﺍﺀ ﻭﻣﻜﻮﺙ ﺁﺩﻡ ﻓﻲ ﺍﻟﺒﻴﺖ‪.‬‬
‫ﻭﺃﻧﺎ ﺃﲡﻮﻝ ﺑﲔ ﺍﻟﺼﺤﻒ ﺍﻟﻮﻃﻨﻴﺔ ﻭﺑﻴﻨﻤﺎ ﺃﻧﺎ ﺃﻃﺎﻟﻊ ﺟﺮﻳﺪﺓ ﺍﺛﺎﺭﻧﻲ ﻣﻮﺿﻮﻉ ﻳﺘﻜﻠﻢ ﻋﻦ ﻇﺎﻫﺮﺓ ﺗﺒﺎﺩﻝ ﺍﻷﺩﻭﺍﺭ ﺑﲔ ﺣﻮﺍﺀ ﻭﺁﺩﻡ ﻭﺫﻛﺮﻧﻲ ﲟﻮﺿﻮﻉ ﻗﺪﱘ ﺃﺫﻛﺮﻩ‬
‫ﻣﻨﺬ ﺍﻟﺼﻐﺮ ﻭﻫﻮ ﻣﺎﻣﺎ ﻓﻲ ﺍﻟﺴﻮﻕ ﻭﺑﺎﺑﺎ ﻓﻲ ﺍﻟﺒﻴﺖ ﻃﺒﻌﺎ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳉﻤﻠﺔ ﻧﻜﺘﺔ ﻓﻲ ﺻﻐﺮﻧﺎ ﻭﻟﻜﻦ ﺍﻟﻈﺮﻭﻑ ﺣﻮﻟﺘﻪ ﺇﻟﻰ ﻭﺍﻗﻊ ﺍﺟﺘﻤﺎﻋﻲ ﻣﻌﺎﺵ‪.‬‬
‫ﻭﻗﺪ ﺟﺎﺀ ﻓﻲ ﺍﳌﻘﺎﻝ ﺍﻟﺼﺤﻔﻲ ﻫﺬﺍ ﺍﳌﻘﻄﻊ ﺍﻟﺘﺎﻟﻲ ‪'':‬ﻋﻤﺮ‪ .‬ﻡ'' ﺧ ﹼﺮﻳﺞ ﻣﻌﻬﺪ ﺍﻟﺘﺠﺎﺭﺓ‪ ،‬ﺗﺰﻭﺝ ﻣﻦ ﻣﻬﻨﺪﺳﺔ ﻓﻲ ﺍﻹﻋﻼﻡ ﺍﻵﻟﻲ ﻣﻨﺬ ﺳﻨﻮﺍﺕ‪ ،‬ﻭﻇﻞ ﻳﻨﺘﻘﻞ‬
‫ﻣﻬﻢ ﺑﺄﺣﺪ ﺍﻟﺒﻨﻮﻙ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﻣﻴﺰﺍﻧﻴﺔ ﺍﻟﻌﺎﺋﻠﺔ ﺍﻟﺘﻲ‬
‫ﹼ‬ ‫ﻣﻦ ﻭﻇﻴﻔﺔ ﻷﺧﺮﻯ ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﺧﺘﺼﺎﺻﻪ‪ ،‬ﺑﻴﻨﻤﺎ ﲤﻜﻨﺖ ﻫﻲ ﺑﺎﻟﺘﺪﺭﺝ ﻣﻦ ﺍﺣﺘﻼﻝ ﻣﻨﺼﺐ‬
‫ﺗﻀﺎﻋﻒ ﺃﻓﺮﺍﺩﻫﺎ‪ ،‬ﺗﺮﺗﻜﺰ ﻛﻠﻴﺎ ﻋﻠﻰ ﺭﺍﺗﺐ ﺍﻟﺰﻭﺟﺔ‪ ،‬ﲟﺎ ﻓﻴﻬﺎ ﺃﻗﺴﺎﻁ ﺍﻟﺸﻘﺔ ﺍﳌﻘﺘﻨﺎﺓ ﺑﻘﺮﺽ ﻣﻦ ﺍﻟﺒﻨﻚ ﺍﻟﺬﻱ ﺗﻌﻤﻞ ﻓﻴﻪ‪ .‬ﻭﺩﻭﻥ ﺷﻌﻮﺭ ﻣﻨﻬﻤﺎ‪ ،‬ﺻﺎﺭ ﻫﻮ‬
‫ﻣﻦ ﻳﺘﻜﻔﻞ ﺑﺎﻫﺘﻤﺎﻣﺎﺕ ﻃﻔﻠﻴﻬﻤﺎ‪ ،‬ﻭﺍﻋﺘﺎﺩ ﻋﺪﻡ ﺍﻟﺒﺤﺚ ﻋﻦ ﻋﻤﻞ‪ .‬ﺗﻘﻮﻝ ﺍﻟﺰﻭﺟﺔ ''ﻣﻠﻴﻜﺔ‪ .‬ﻡ''‪ ،‬ﺃﻧﻪ ﺭﻏﻢ ﺷﻌﻮﺭﻫﺎ ﺑﺜﻘﻞ ﺍﳌﺴﺆﻭﻟﻴﺔ ﻓﺈﻧﻬﺎ ﺗﻔﻀﻞ ﻫﺬﺍ‬
‫ﺑﺪﻝ ﺍﻻﺗﹼﻜﺎﻝ ﻋﻠﻰ ﺭﺍﺗﺐ ﺯﻭﺟﻬﺎ ﺍﳌﺘﻮﺍﺿﻊ ﻭﺍﻟﺬﻱ ﳝﻜﻦ ﺃﻥ ﻳﺘﻮﻗﻒ ﻓﻲ ﺃﻱ ﻭﻗﺖ‪ .‬ﻣﻀﻴﻔﺔ ''ﻟﻘﺪ ﻣﺮﺭﻧﺎ ﺑﺄﻭﻗﺎﺕ ﻋﺼﻴﺒﺔ ﻃﻴﻠﺔ ﺍﻟﻌﺎﻣﲔ ﺍﻷﻭﻟﲔ ﻗﺒﻞ ﺍﻹﺩﺭﺍﻙ‬
‫ﺃﻥ ﻋﻠﻲ ﺍﻹﻣﺴﺎﻙ ﺑﺰﻣﺎﻡ ﺍﻷﻣﻮﺭ‪ ،‬ﻓﻌﻠﻰ ﺃﺣﺪﻧﺎ ﺃﻥ ﻳﻬﺘﻢ ﺑﺎﻟﺒﻴﺖ ﻭﺍﻷﻃﻔﺎﻝ''‪.‬‬
‫ﻣﻦ ﺟﺎﻧﺒﻪ ﻻ ﻳﺸﻌﺮ''ﻋﻤﺮ‪ .‬ﻡ'' ﺑﺎﻟﻀﻴﻖ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻼﺯﻣﻪ ﻓﻲ ﺍﻟﺒﺪﺍﻳﺔ ''ﻟﻘﺪ ﺣﺎﻭﻟﺖ ﺃﻥ ﺃﺟﺪ ﻭﻇﻴﻔﺔ ﺑﺮﺍﺗﺐ ﻣﺤﺘﺮﻡ ﺩﻭﻥ ﺟﺪﻭﻯ‪ ،‬ﻫﺬﺍ ﺣﺎﻝ ﺍﻟﺒﻼﺩ ﻻ ﺷﻲﺀ‬
‫ﺍﻟﻬﲔ''‪ .‬ﺣﺎﻝ ''ﻣﻠﻴﻜﺔ ﻭﻋﻤﺮ'' ﻟﻴﺲ ﻓﺮﻳﺪﺍ ﻭﻻ ﻳﺘﻌﻠﻖ ﺍﻷﻣﺮ‬ ‫ﻓﻲ ﻣﻜﺎﻧﻪ ﺍﳌﻔﺘﺮﺽ‪ ،‬ﻭﺃﻧﺎ ﺃﺣﺎﻭﻝ ﺃﻥ ﺃﺧﻔﻒ ﺍﻟﻌﺐﺀ ﻋﻦ ﺯﻭﺟﺘﻲ‪ ،‬ﻓﺎﻻﻫﺘﻤﺎﻡ ﺑﺎﻷﺑﻨﺎﺀ ﻟﻴﺲ ﺑﺎﻷﻣﺮ ﹼ‬
‫ﺑﺎﻟﺸﺒﺎﺏ ﻓﻘﻂ‪ ،‬ﻓﻬﻨﺎﻙ ﻋﺎﺋﻼﺕ ﻛﺜﻴﺮﺓ ﻳﻌﺘﻤﺪ ﻣﺼﺪﺭ ﺭﺯﻗﻬﺎ ﻋﻠﻰ ﺍﻷﻡ‪ ،‬ﺍﻟﺘﻲ ﺗﻜﻮﻥ ﻓﻲ ﺍﻟﻐﺎﻟﺐ ﻗﺪ ﺟﺎﻭﺯﺕ ﻋﻘﺪﻫﺎ ﺍﻟﺴﺎﺩﺱ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻔﺮﻕ ﻛﺒﻴﺮ ﺑﲔ‬
‫ﺑﻘﻠﻢ ‪ :‬ﺍﺑﻮ ﻣﺤﻤﺪ ‪75‬‬ ‫ﺍﻣﺮﺃﺓ ﲢﻤﻞ ﺷﻬﺎﺩﺓ ﻭﺃﺧﺮﻯ ﻻ ﲤﻠﻚ ﺳﻮﻯ ﻋﻤﻞ ﻳﺪﻳﻬﺎ‪.‬‬
‫‪05‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬

‫‪‬‬
‫‪   ‬‬ ‫‪  ‬‬ ‫ﻃﺮﻳﻘﺔ ﺟﺪﻳﺪﺓ ﻟﺰﺭﻉ ﺍﻟﻜﻠﻰ‬
‫*ﺧﻠﻴﻂ ﻋﺼﻴﺮ ﺍﻟﻠﻴﻤﻮﻥ ﻭﻓﺼﲔ‬
‫‪ ‬‬ ‫ﻣﻦ ﺍﻟﺜﻮﻡ ﻭﺍﻟﺰﳒﺒﻴﻞ ﻭﻣﻠﻌﻘﺔ‬
‫ﺃﺗﻜﻠﻢ ﻫﻨﺎ ﻋﻦ ﺍﻻﻟﺘﻬﺎﺏ ﺍﻟﻔﻴﺮﻭﺳﻰ ﻟﻠﻜﺒﺪ ﻭﺍﻧﻮﺍﻋﻪ ؛ ‪A,b,c,d,e‬‬ ‫ﻣﻦ ﺍﻟﺰﻳﺘﻮﻥ ﻳﻨﻈﻒ ﺍﻟﻜﺒﺪ‬
‫‪ ‬‬ ‫*ﺍﻟﻔﺮﺍﻭﻟﺔ ﻣﻔﻴﺪﺓ ﻟﻠﻘﻠﺐ‬
‫ﺻـــﺪﺍﻉ ﻋـــﻴﺎﺀ‬ ‫ﻷﻧﻬﺎ ﻣﻦ ﺃﻓﻀﻞ ﻣﻀﺎﺩﺍﺕ‬
‫ﻓﻘﺪﺍﻥ ﺍﻟﺸﻬﻴﺔ ﺣــــﻤﻰ‬ ‫ﺍﻷﻛﺴﺪﺓ ‪.‬‬
‫ﺧﻔﻴﻔﺔ ﺑﻌﺾ ﺍﻻﺣﻴﺎﻥ‬ ‫ﻭﻏﻨﻴﺔ ﺑﺎﻷﻟﻴﺎﻑ ﺍﻟﻐﺬﺍﺋﻴﺔ‬
‫ﺍﻟﻐﺜﻴﺎﻥ‪ ،‬ﺁﻻﻡ ﻓﻲ ﺍﳌﻔﺎﺻﻞ ﻭ ﺍﻟﻌﻀﻼﺕ‬ ‫ﺍﻟﻘﺎﺑﻠﺔ ﻟﻠﺬﻭﺑﺎﻥ ‪.‬‬
‫}ﺍﻟﺼﻔـﻴﺮ{‪.‬‬ ‫ﺍﻟﻴﺮﻗﺎﻥ‬ ‫ﻇﻬﻮﺭ‬ ‫ﺣﻜﺔ ﺑﻮﻝ ﻭ ﺑﺮﺍﺯ ﻏﻴﺮ ﻃﺒﻴﻌﻰ ﺛﻢ‬ ‫ﻗﺎﻝ ﻃﺒﻴﺐ ﺷﺎﺭﻙ ﻓﻲ ﺳﻠﺴﻠﺔ ﻣﻦ ﻋﻤﻠﻴﺎﺕ ﺯﺭﻉ‬
‫ﹼ‬ ‫ﻭﻫﺬﻩ ﺍﻷﻟﻴﺎﻑ ﺗﻌﻤﻞ ﻋﻠﻰ‬
‫‪‬‬ ‫ﺍﻟﻜﻠﻰ ﻣﺆﺧﺮﺍ ﺇﻥ ﻃﺮﻳﻘﺔ ﺟﺪﻳﺪﺓ ﻻﻋﺪﺍﺩ ﺍﳌﺮﺿﻰ‬
‫ﺗﺨﻔﻴﺾ ﻣﻌﺪﻝ ﺍﻟﻜﻮﻟﻴﺴﺘﺮﻭﻝ‬
‫ﻓﻰ ﺍﳊﺎﻻﺕ ﺍﻟﻌﺎﺩﻳﺔ ﻳﺘﺮﻙ ﺍﳌﺮﻳﺾ ﻧﺤﺖ ﺍﳌﺮﺍﻗﺒﺔ ﺍﻟﻄﺒﻴﺔ ﺑﺪﻭﻥ ﺩﻭﺍﺀ‬ ‫ﻻﺟﺮﺍﺀ ﻋﻤﻠﻴﺎﺕ ﺯﺭﻉ ﻛﻠﻰ ﺭﲟﺎ ﺗﺰﻳﺪ ﻣﻦ ﻋﺪﺩ‬
‫ﻓﻲ ﺍﻟﺪﻡ‪ ،‬ﻭﺯﻳﺎﺩﺓ ﻛﻔﺎﺀﺓ ﺍﻟﺪﻭﺭﺓ‬
‫ﻭ ﻻ ﺣﺘﻰ ﺣﻤﻴﺔ‬ ‫ﺍﻻﻣﺮﻳﻜﻴﲔ ﻣﻦ ﺃﺻﻞ ﺃﻓﺮﻳﻘﻰ ﺍﻟﺬﻳﻦ ﳝﻜﻨﻬﻢ ﺃﻥ‬
‫ﺍﻟﺪﻣﻮﻳﺔ‪.‬‬
‫ﻓﻰ ﺍﳊﺎﻻﺓ ﺍﻟﺼﻌﺒﺔ ﻳﺘﻢ ﺍﺩﺧﺎﻝ ﺍﳌﺮﻳﺾ ﻟﻠﻤﺴﺘﺸﻔﻰ‪.‬‬ ‫ﻳﺨﻀﻌﻮﺍ ﻟﻠﻌﻤﻠﻴﺔ‪.‬‬
‫*ﻃﺒﻖ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﻠﻮﺑﻴﺎ ﺍﳉﺎﻓﺔ‬
‫ﺍﻟﻮﻗﺎﻳﺔ؛‬ ‫ﻭﻛﺎﻥ ﺃﻃﺒﺎﺀ ﲟﺴﺘﺸﻔﻴﲔ ﻓﻲ ﻭﺍﺷﻨﻄﻦ ﻗﺪ‬
‫ﺍﳌﻄﺒﻮﺧﺔ ‪..‬‬
‫ﺍﻟﺘﻠﻘﻴﺢ ﺟﺪ ﻓﻌﺎﻝ ‪A,b,c‬‬ ‫ﺃﺟﺮﻭﺍ ﻣﺆﺧﺮﺍ ﺳﺒﻊ ﻋﻤﻠﻴﺎﺕ ﺯﺭﻉ ﻛﻠﻰ ﺑﺎﺳﺘﺨﺪﺍﻡ‬
‫ﳝﺪ ﺍﻻﻧﺴﺎﻥ ﺑـ ‪ 90%‬ﻣﻦ ﺣﺎﺟﺔ‬
‫ﺍﻟﻨﻈﺎﻓــــــﺔ ﻭ ﺍﻻ ﺑﺘﻌﺎﺩ ﻋﻦ ﺗﻌﺎﻃﻰ ﺍ‪‬ﺪﺭﺍﺕ ﻭ ﺍﳉﻨﺲ‬ ‫ﻋﻤﻠﻴﺔ ﺧﺎﺻﺔ ﻟﺘﻨﻈﻴﻒ ﺍﻟﺪﻡ ﻭﺫﻟﻚ ﻟﺘﻘﻠﻴﻞ‬
‫ﺍﻻﻧﺴﺎﻥ ﺍﻟﻴﻮﻣﻴﺔ ﻣﻦ ﻣﺎﺩﺓ‬
‫ﺍﻟﺼﻔﻴﺮ ﺍﻻﺑﻴﺾ ﺍﻷﺳﻮﺩ ﺍﻷﺻﻔﺮ‬ ‫ﹼ‬ ‫ﺍﻣـﺎ ﺍﳌﺸﻌﻮﺫﻭﻥ ﻳﺘﻜﻠﻤﻮﻥ ﻋﻦ‬ ‫ﻋﺪﺩ ﺍﻻﺟﺴﺎﻡ ﺍﳌﻀﺎﺩﺓ ﻟﺪﻯ ﺍﳌﺮﺿﻰ‪ .‬ﻭﻭﺻﻒ‬
‫ﺍﻟﻔﻮﻻﺕ ‪..‬‬
‫؟؟؟ ﻭ ﻋﻼﺟﻬﻢ ﺍﻟﻌﺠﻴﺐ ﺍﻟﺘﺸﻼﻁ ﺑﺎﺳﺘﻌﻤﺎﻝ ﻣﺎﺩﺓ ﺳﺎﻣﺔ ﺍﻗﻮﻯ‬ ‫ﺍﳌﺴﺘﺸﻔﻴﺎﻥ ﺍﻟﻌﻤﻠﻴﺔ ﺑﺄﻧﻬﺎ ﺃﻛﺒﺮ ﻣﺠﻤﻮﻋﺔ‬
‫*ﺍﻟﺜﻮﻡ ﻭﺍﻟﺒﺼﻞ ﻋﻼﺝ ﺷﺎﻑ‬
‫ﻣﻦ ﺍﻟﻔﻴﺮﻭﺱ ﻛﺎﻟﺒﺎﺭﻭﺩ ﻭ ﺭﲟﺎ ﺧﻠﻄﺎﺕ ﻻ ﻳﻌﻠﻤﻬﺎ ﺍﻻ ﺍﷲ‪.‬‬ ‫ﻋﻤﻠﻴﺎﺕ ﻣﺘﻌﺪﺩﺓ ﻟﺰﺭﻉ ﺍﻟﻜﻠﻰ ﻣﻦ ﻧﻮﻋﻬﺎ ﲡﺮﻯ‬
‫ﻭﻧﺎﺟﻊ ﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ‪..‬‬
‫ﻭ ﻳﻨﺼﺤﻮﻥ ﺍﳌﻐﻠﻮﺏ ﺏ ﺻﻔﺎﺭ ﺍﻟﺒﻴﺾ ؟ }ﻻﻧﻪ ﺻﻔﻴﺮ ﻳﺤﺎﺭﺏ‬ ‫ﻓﻲ ﻣﺪﻳﻨﺔ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﺣﻴﺚ ﺃﻧﻬﻤﺎ ﻳﺤﺘﻮﻳﺎ ﻋﻠﻰ‬
‫ﺑﺎﻟﺼﻔﻴﺮ{‪.‬‬ ‫ﻭﺃﺿﺎﻑ ﺍﻻﻃﺒﺎﺀ ﺃﻧﻪ ﻣﻦ ﺧﻼﻝ ﺗﻘﻠﻴﺺ ﻋﺪﺩ‬
‫ﻣﺮﻛﺒﺎﺕ ﺍﻟﺴﻠﻔﺎﻳﺪ )ﺍﻟﻜﺒﺮﻳﺖ( ‪..‬‬
‫ﻭ ﻟﻸﺳﻒ ﺍﻟﺸﺪﻳﺪ ﺳﻘﻂ ﺑﻌﺾ ﺍﻻﻃﺒﺎﺀ ﻣﺤﺎﺑﺎﺓ ﻭ ﻣﺠﺎﻣﻠﺔ‬ ‫ﺍﻻﺟﺴﺎﻡ ﺍﳌﻀﺎﺩﺓ ﳝﻜﻦ ﻟﻠﺸﺨﺺ ﺃﻥ ﻳﻘﺒﻞ‬
‫ﻭﻫﺬﻩ ﺍﳌﺮﻛﺒﺎﺕ ﺗﻌﻤﻞ ﻋﻠﻰ ﺇﺑﻌﺎﺩ‬
‫ﻟﺘﻘﺎﻟﻴﺪ ﻣﺮﺿﺎﻫﻢ‪.‬‬ ‫ﺑﺴﻬﻮﻟﺔ ﺃﻛﺜﺮ ﻋﻀﻮﺍ ﳑﻨﻮﺣﺎ ﻣﻦ ﺷﺨﺺ ﺁﺧﺮ‬
‫ﺧﻄﺮ ﺍﳉﻠﻄﺔ ﺍﻟﺪﻣﻮﻳﺔ ‪..‬‬
‫ﻭ ﻓﻰ ﻛﺜﻴﺮ ﻣﻦ ﺍﻻﺣﻴﺎﻥ ﻧﻜﻮﻥ ﺍﻟﺔ ﺍﻟﺘﺸﻼﻁ ﻣﻠﻮﺛﺔ ﻭ ﻧﺎﻗﻠﺔ ﻟﻌﺪﺓ‬ ‫ﳑﺎ ﻳﺰﻳﺪ ﻣﻦ ﻋﺪﺩ ﻣﺎﻧﺤﻲ ﺍﻻﻋﻀﺎﺀ ﺍﶈﺘﻤﻠﲔ‪.‬‬
‫ﻛﻤﺎ ﺃﻧﻬﺎ ﺗﺨﻔﺾ ﻣﻦ ﻣﺴﺘﻮﻯ‬
‫ﺍﻣﺮﺍﺽ‬ ‫ﻭﺗﻌﺪ ﻫﺬﻩ ﺃﻧﺒﺎﺀ ﻃﻴﺒﺔ ﻋﻠﻰ ﻧﺤﻮ ﺧﺎﺹ‬
‫ﺍﻟﻜﻮﻟﻴﺴﺘﺮﻭﻝ ﻓﻲ ﺍﻟﺪﻡ ‪..‬‬
‫ﻣﻨﻬﺎ ﺍﻟﻔﻴﺮﻭﺱ ﺫﺍﺗﻪ ﻭ ﻓﻴﺮﻭﺱ ﺍﻟﺴﻴﺪﺍ‪.‬‬ ‫ﻟﻼﻣﺮﻳﻜﻴﲔ ﻣﻦ ﺃﺻﻮﻝ ﺃﻓﺮﻳﻘﻴﺔ ﺍﻟﺬﻳﻦ ﻳﻮﺍﺟﻬﻮﻥ‬
‫ﻣﻼﺣﻈﺔ؛ ﺑﻌﺾ ﺍﳊﻼﻗﺔ ﻳﺴﺘﻌﻤﻠﻮﻥ ﺍﻟﺸﺐ ﳝﻜﻦ ﺍﻥ ﻳﻨﻘﻞ‬ ‫ﻣﺨﺎﻃﺮ ﻭﺍﺳﻌﺔ ﻣﻦ ﺍﻻﺻﺎﺑﺔ ﺑﺎﻟﺴﻜﺮ ﻭﺃﻣﺮﺍﺽ‬
‫‪  ‬‬ ‫ﺍﻟﻘﻠﺐ ﻭﺣﺎﻻﺕ ﺃﺧﺮﻯ ﳝﻜﻦ ﺃﻥ ﺗﺆﺩﻱ ﺇﻟﻰ ﺍﻟﻔﺸﻞ‬
‫ﺍﻟﻔﻴﺮﻭﺱ ‪ c‬ﻻﻥ ﻗﻄﺮﺓ ﻣﻦ ﺍﻟﺪﻡ ﺗﻜﻔﻰ ﻟﻨﻘﻠﻪ‪   .‬‬ ‫ﺇﻥ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﻳﺤﺘﻮﻱ ﻋﻠﻰ‬ ‫ﺍﻟﻜﻠﻮﻱ‪.‬‬
‫ﻣﺠﻤﻮﻋﺔ ﻛﺒﻴﺮﺓ ﻣﻦ ﺍﻟﻔﻴﺘﺎﻣﻴﻨﺎﺕ ﺍﳌﻔﻴﺪﺓ ﻟﻠﻤﺮﺃﺓ ﺍﳊﺎﻣﻞ ﻓﻨﻘﺼﻬﺎ ﻓﻲ ﺍﳉﺴﻢ ﻗﺪ ﻳﺆﺩﻱ ﺍﻟﻲ‬ ‫ﻭﻳﻘﻮﻝ ﺍﻻﻃﺒﺎﺀ ﺇﻥ ﺍﻧﺘﺸﺎﺭ ﻣﺨﺎﻃﺮ ﺍﻻﺻﺎﺑﺔ‬
‫ﺃﻣﺮﺍﺽ ﺧﻄﻴﺮﺓ ﻭﻋﺴﻞ ﺍﻟﻨﺤﻞ ﻳﺤﻮﻱ ﺃﻳﻀﺎ ﺣﻤﺾ ﺍﻟﻔﻮﻟﻴﻚ ) ﺏ‪ (2‬ﺍﻟﺬﻱ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺗﻜﻮﻳﻦ‬ ‫ﺑﺄﻣﺮﺍﺽ ﺍﻟﻜﻠﻰ ﺩﺍﺧﻞ ﻣﺠﺘﻤﻊ ﺍﻻﻣﺮﻳﻜﻴﲔ ﻣﻦ‬
‫ﻭﻧﻀﺞ ﻛﺮﺍﺕ ﺍﻟﺪﻡ ﺍﳊﻤﺮﺍﺀ ﻭﻧﻘﺼﻪ ﻳﺆﺩﻱ ﺇﻟﻲ ﺍﻷﻧﻴﻤﻴﺎ ﺍﳋﺒﻴﺜﺔ ‪.‬‬ ‫ﺍﺻﻮﻝ ﺃﻓﺮﻳﻘﻴﺔ ﳝﻜﻦ ﺃﻥ ﻳﺠﻌﻞ ﺇﻳﺠﺎﺩ ﻣﺘﺒﺮﻉ ﺃﻣﺮﺍ‬
‫ﻟﻬﺬﺍ ﻳﻨﺼﺢ ﺑﻪ ﻟﻠﻤﺮﺃﺓ ﺍﳊﺎﻣﻞ ﻓﻬﻮ ﻳﻔﻴﺪﻫﺎ ﻓﻲ ‪:‬‬ ‫ﺻﻌﺒﺎ ﻟﻠﻐﺎﻳﺔ‪.‬‬
‫‪ 1‬ـ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﳝﺪ ﺍﳊﺎﻣﻞ ﺑﺎﻷﻣﻼﺡ ﺍﳌﻌﺪﻧﻴﺔ ﺃﺛﻨﺎﺀ ﺍﳊﻤﻞ‪.‬‬ ‫ﻭﻗﺎﻝ ﺍﻟﺪﻛﺘﻮﺭ ﺟﻴﻪ ﻛﻴﺚ ﻣﻴﻼﻧﻜﻮﻥ ﻣﺪﻳﺮ ﻗﺴﻢ‬
‫‪ 2‬ـ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺗﺨﻔﻴﻒ ﺍﻟﻘﻲﺀ ﻋﻨﺪ ﺍﳊﺎﻣﻞ ‪.‬‬ ‫ﺟﺮﺍﺣﺎﺕ ﺯﺭﻉ ﺍﻟﻜﻠﻰ ﻭﺍﻟﺒﻨﻜﺮﻳﺎﺱ ﻓﻲ ﻣﺴﺘﺸﻔﻰ‬
‫‪ 2‬ـ ﳝﻨﻊ ﺣﺪﻭﺙ ﺍﻟﺸﻌﻮﺭ ﺑﺎﳊﺮﻗﺎﻥ ﻭﺍﻵﻻﻡ ﺍﻟﺘﻲ ﲢﺪﺙ‬ ‫ﺟﺎﻣﻌﺔ ﺟﻮﺭﺟﺘﺎﻭﻥ ﻭﻫﻲ ﺃﺣﺪ ﺍﳌﺴﺘﺸﻔﻴﺘﲔ‬
‫ﻓﻲ ﻣﻨﻄﻘﺔ ﻓﻢ ﺍﳌﻌﺪﺓ ﺃﺛﻨﺎﺀ ﻓﺘﺮﺓ ﺍﳊﻤﻞ ‪.‬‬ ‫ﺍﳌﺸﺎﺭﻛﺘﲔ ﻓﻲ ﺗﻠﻚ ﺍﻟﻌﻤﻠﻴﺎﺕ "ﺍﻻﻥ ﺃﺻﺒﺢ‬
‫‪ 3‬ـ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﻳﻌﺎﻟﺞ ﻣﺸﻜﻠﺔ ﺍﻹﻣﺴﺎﻙ ﻋﻨﺪ ﺍﳊﺎﻣﻞ ‪.‬‬ ‫ﺧﻀﻮﻍ ﺍﻻﻣﺮﻳﻜﻴﲔ ﻣﻦ ﺃﺻﻮﻝ ﺃﻓﺮﻳﻘﻴﺔ ﺍﻟﺬﻳﻦ‬
‫‪ 4‬ـ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﳝﻨﻊ ﺗﺴﻤﻢ ﺍﳊﻤﻞ ‪.‬‬ ‫ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﻓﺸﻞ ﻛﻠﻮﻱ ﻟﻌﻤﻠﻴﺔ ﺯﺭﻉ ﻛﻠﻰ ﺃﻣﺮ‬
‫‪ 5‬ـ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﻣﻔﻴﺪ ﺟﺪﺍ ﻓﻲ ﻓﺘﺮﺓ ﺍﻟﻨﻔﺎﺱ ﻻﺣﺘﻮﺍﺋﻪ ﻋﻠﻰ ﻣﻮﺍﺩ ﻛﺜﻴﺮﺓ ﻗﺎﺗﻠﻪ ﻟﻠﺒﻜﺘﺮﻳﺎ ‪.‬‬ ‫ﺃﻛﺜﺮ ﺳﻬﻮﻟﺔ‪".‬‬
‫‪ 6‬ـ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﻳﻌﺎﻟﺞ ﺗﻘﻠﺼﺎﺕ ﺍﻟﻌﻀﻼﺕ ﺍﳌﺼﺎﺣﺒﺔ ﻟﻠﺤﻤﻞ ‪.‬‬ ‫ﻭﻗﺎﻝ ﻣﻴﻼﻧﻜﻮﻥ ﺇﻥ ﻣﺎ ﻳﺘﺮﺍﻭﺡ ﻣﺎ ﺑﲔ ‪200‬‬
‫‪ 7‬ـ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺍﻧﻘﺒﺎﺽ ﺍﻟﺮﺣﻢ ﻓﻲ ﺗﺴﻬﻴﻞ ﻋﻤﻠﻴﺔ ﺍﻟﻮﻻﺩﺓ ﻭﺫﺍﻟﻚ ﻷﻧﻪ ﻳﺤﺘﻮﻱ ﻣﺎﺩﺓ‬ ‫ﻭ‪ 250‬ﻋﻤﻠﻴﺔ ﺯﺭﻉ ﻛﻠﻰ ﲡﺮﻯ ﺳﻨﻮﻳﺎ ﻓﻲ ﺟﻤﻴﻊ‬
‫)ﺍﻟﺒﺮﻭﺳﺘﺎﺟﻼﻧﺪﻳﻦ( ﺍﻟﺘﻲ ﺗﺰﻳﺪ ﻣﻦ ﻗﻮﺓ ﺍﻧﻘﺒﺎﺿﺎﺕ ﺍﻟﺮﺣﻢ ﺍﻟﺘﻲ ﺗﺴﺎﻋﺪ ﻋﻠﻰ ﺍﻟﻮﻻﺩﺓ‪.‬‬ ‫ﻭﻛﺎﻻﺕ‬ ‫ﻣﺴﺘﺸﻔﻴﺎﺕ ﻭﺍﺷﻨﻄﻦ‪.‬‬

‫ﻣﺎﺫﺍ ﺗﻌﺮﻑ ﻋﻦ ؟؟ ﺗﺼﺤﻴﺢ ﺍﻹﺑﺼﺎﺭ ﺑﺎﻟﻠﻴﺰﺭ )ﺍﻟﻠﻴﺰﻳﻚ(‪ ،‬ﻫﻮ ﻋﻤﻠﻴﺔ ﺟﺮﺍﺣﻴﺔ ﺗﺘﻢ ﻓﻴﻬﺎ‬
‫ﺇﺯﺍﻟﺔ ﻃﺒﻘﺔ ﺭﻗﻴﻘﺔ ﺟﺪﺍ ﹰ ﻣﻦ ﻋﻠﻰ ﺳﻄﺢ ﺍﻟﻘﺮﻧﻴﺔ‪ ،‬ﺛﻢ ﺗﻌﺮﻳﺾ ﺍﳉﺰﺀ ﺍﻟﺪﺍﺧﻠﻲ ﻟﻠﻘﺮﻧﻴﺔ ﻷﺷﻌﺔ‬
‫ﺍﻟﻠﻴﺰﺭ؛ ﻹﻋﺎﺩﺓ ﺗﺸﻜﻴﻠﻬﺎ ﻟﺘﻌﻄﻲ ﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ ﺣﺪﺓ ﺇﺑﺼﺎﺭ ﳌﻦ ﻻ ﻳﺤﺘﺎﺟﻮﻥ ﺇﻟﻰ ﺍﺭﺗﺪﺍﺀ ﻧﻈﺎﺭﺍﺕ ﺃﺻﻼ‪.‬ﹰ‬
‫ﻭﻟﻬﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ‪ -‬ﺷﺄﻧﻬﺎ ﺷﺄﻥ ﺃﻱ ﻋﻤﻠﻴﺔ ﺃﺧﺮﻯ ‪ -‬ﺁﺛﺎﺭ ﺟﺎﻧﺒﻴﺔ‪ ،‬ﻣﻨﻬﺎ ﺍﻟﺒﺴﻴﻂ ﺟﺪﺍ ﹰ ﻭﻣﻨﻬﺎ ﻣﺎ ﻗﺪ‬
‫ﻳﻜﻮﻥ ﺧﻄﻴﺮﺍﹰ‪.‬‬
‫ﻣﻦ ﺍﻵﺛﺎﺭ ﺍﳉﺎﻧﺒﻴﺔ ﺍﻟﺒﺴﻴﻄﺔ‪ :‬ﺟﻔﺎﻑ ﺍﻟﻌﲔ‪ ،‬ﺯﻏﻠﻠﺔ ﺧﻔﻴﻔﺔ ﺧﺎﺻﺔ ﻓﻲ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻟﻰ ﺑﻌﺪ ﺇﺟﺮﺍﺀ‬
‫ﺍﻟﻌﻤﻠﻴﺔ‪.‬‬
‫ﹰ‬
‫ﻭﻣﻦ ﺍﻵﺛﺎﺭ ﺍﳋﻄﻴﺮﺓ‪ :‬ﺍﻟﻌﺪﻭﻯ‪ ،‬ﻭﻧﺴﺒﺔ ﺣﺪﻭﺛﻬﺎ ﻓﻲ ﻋﻤﻠﻴﺎﺕ ﺍﻟﻠﻴﺰﺭ ﺿﻌﻴﻔﺔ ﺟﺪﺍ‪ ،‬ﻭﻟﻜﻦ ﳝﻜﻦ ﺃﻥ‬
‫ﺗﺘﺮﻙ ﻋﺘﺎﻣﺔ ﺩﺍﺋﻤﺔ ﻓﻲ ﺍﻟﻘﺮﻧﻴﺔ‪.‬‬

‫‪06‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬

‫‪‬‬
‫‪  ‬‬ ‫‪ ‬‬
‫ﻣﻦ ﻋﺼﻮﺭ ﻣﺎ ﻗﺒﻞ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﻰ ﺍﳊﻘﺒﺔ ﺍﻟﺮﻭﻣﺎﻧﻴﺔ ‪ :‬ﺗﻘـﻊ ﻣﺪﻳﻨﺔ ﺍﳉﻠﻔﺔ ﺑﺎﻷﻃﻠﺲ‬
‫ﺍﻟﺼﺤﺮﺍﻭﻱ ﻋﻠﻰ ﺑﻌﺪ ‪ 300‬ﻛﻠﻢ ﺟﻨﻮﺏ ﺍﳉﺰﺍﺋﺮ ﺍﻟﻌﺎﺻﻤﺔ ﻭﻫﻲ ﻧﻘﻄـﺔ ﺍﻟﺘﻘﺎﺀ ﻓﻲ ﻣﻨﺘﺼﻒ‬
‫ﺍﻟﻄﺮﻳﻖ ﺑﲔ ﺍﳊﺪﻭﺩ ﺍﻟﺸﺮﻗﻴﺔ ﻭﺍﻟﻐﺮﺑﻴﺔ ﻟﻠﺒﻼﺩ‪.‬‬
‫ﺍﳉﻠﻔﺔ ﻋﺎﺻﻤﺔ ﺳﻬﻮﺏ ﺍﳉﺰﺍﺋﺮ‪ ،‬ﲤﺜﻞ ﺑﺼﺪﻕ ﺍﻟﺘﺮﻛﻴﺐ ﺍﳌﺘﻜﺎﻣﻞ ﳌﻨﺎﻃﻖ ﺍﳉﺰﺍﺋﺮ ﺍ‪‬ﺘﻠﻔﺔ‪،‬‬
‫ﺣﻴﺚ ﻣﻨﺎﺧﻬﺎ ﺍﻟﻘﺎﺭﻱ ﺍﳌﺘﻤﻴﺰ ﺑﺎﺭﺗﻔﺎﻋﻬﺎ ﻋﻦ ﺳﻄﺢ ﺍﻟﺒﺤﺮ ﺑـ ‪ 1270‬ﻡ ﻳﺠﻌﻞ ﻣﻨﻬﺎ ﻣﻜﺎﻧﺎ‬
‫‪ :‬ﺍﻷﺷﻮﻟﻴﺔ ‪:‬‬
‫ﻣﻦ ﺃﻗﺪﻡ ﺍﳊﻀﺎﺭﺍﺕ ﺍﻟﺒﺎﻟﻴﻮﻟﺜﺔ ﻭﺍﳌﻮﻗﻊ ﺍﻟﻨﻤﻮﺫﺟﻲ‬
‫ﺍﻟﺬﻱ ﺇﺳﺘﻤﺪﺕ ﺇﺳﻤﻬﺎ ﻣﻨﻪ ﻫﻮ ﻛﻬﻒ ﺳﺎﻧﺖ‬
‫ﺃﺷﻴﻞ ﺑﺸﻤﺎﻝ ﻓﺮﻧﺴﺎ ﻭﻗﺪ ﺑﺪﺃﺕ ﺍﳊﻀﺎﺭﺓ ﺍﻷﺷﻮﻟﻴﺔ ﻓﻲ‬
‫ﺃﻭﺭﺑﺎ ﻭﺇﻥ ﻭﺟﺪﺕ ﺑﻘﺎﻳﺎ ﺿﺌﻴﻠﺔ ﻟﻬﺎ ﻓﻲ ﺑﺮﻳﻄﺎﻧﻴﺎ ﻭﻓﻲ ﻛﻞ‬
‫ﺍ‬
‫ﻝ‬
‫ﻣﻔﻀﻼ ﻟﺪﻯ ﺳﻜﺎﻥ ﺍﻟﺼﺤﺮﺍﺀ ﻭﻛﺜﻴﺮﺍ ﻣﻦ ﺍﻟﺴﻴﺎﺡ‪ ،‬ﻭ ﻛﺬﺍ ﺍﻟﺮﻳﺎﺿﻴﲔ‪.‬‬
‫ﺃﺟﺰﺍﺀ ﺇﻓﺮﻳﻘﻴﺎ ﺗﻘﺮﻳﺒﺎ ﻭ ﺟﻨﻮﺏ ﺍﻟﻬﻨﺪ ﻭﺍﻟﺸﺮﻕ ﺍﻷﺩﻧﻰ ‪.‬‬
‫ﺗﺸﺘﻬﺮ ﻫﺎﺗﻪ ﺍﳌﻨﻄﻘﺔ ﺑﺘﺮﺑﻴﺔ ﺍﳌﻮﺍﺷﻲ ﻭﺍﻟﻐﻨﻢ ﻋﻠﻰ ﻭﺟﻪ ﺍﳋﺼﻮﺹ )ﺫﻱ ﺍﳉﻮﺩﺓ ﺍﻟﻌﺎﻟﻴﺔ(‪،‬‬
‫ﻛﻤﺎ ﺃﻧﻬﺎ ﻣﺮﻛﺰ ﲡﺎﺭﻱ ﻫﺎﻡ ﻭﺍﻟﺼﻨﺎﻋﺔ ﺍﳊﺪﻳﺜﺔ ﻇﻬﺮﺕ ﺟﻠﻴﺎ ﻓﻴﻬﺎ ﺑﺴﺮﻋﺔ ﻓﺎﺋﻘﺔ‪ ،‬ﻭ ﻛﺬﺍ‬ ‫‪ :‬ﺍﻟﻠﻔﻠﻮﺍﺯﻳﺔ ‪:‬‬
‫ﺑﺎﺣﺘﻮﺍﺋﻬﺎ ﻟﻘﻄﺐ ﺟﺎﻣﻌﻲ ﻓﺘﻲ‪.(.‬‬ ‫ﻣﻦ ﺣﻀﺎﺭﺍﺕ ﺍﻟﻌﺼﺮ ﺍﳊﺠﺮﻱ ﺍﻟﻘﺪﱘ ﻭﻗﺪ‬
‫ﺍﻟﻌﺼﻮﺭ ﺍﻟﻘﺪﳝﺔ‬ ‫ﺇﺗﺨﺬﺕ ﺇﺳﻤﻬﺎ ﻣﻦ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻱ ﺿﻬﺮﺕ ﻓﻴﻪ‬
‫ﻛﺎﻧﺖ ﻣﻨﻄﻘﺔ ﺍﳉﻠﻔﺔ ﻗﺒﻞ ﻋﺸﺮﺍﺕ ﺍﳌﻼﻳﲔ ﻣﻦ‬ ‫ﻓﻲ ﺇﺣﺪﻯ ﺿﻮﺍﺣﻲ ﺑﺎﺭﻳﺲ ﻭﺗﻨﺘﻤﻲ ﺇﻟﻰ ﺍﻟﻌﺼﺮ ﺍﳉﻠﻴﺪﻱ‬
‫ﺍﻟﺴﻨﻮﺍﺕ ﻋﺎﺋﻤﺔ ﲢﺖ ﺍﳌﺎﺀ‪ ،‬ﺑﺪﻟﻴﻞ ﺍﻛﺘﺸﺎﻑ‬ ‫ﺍﻟﺜﺎﻟﺚ ﻣﻨﺬ ﺣﻮﺍﻟﻲ ‪ 230000‬ﺳﻨﺔ ﻭﻫﻲ ﺗﺘﻤﻴﺰ ﺑﺼﻨﺎﻋﺔ‬
‫ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺼﺪﻓﺎﺕ ﺍﳌﺘﺤﺠﺮﺓ‪ ،‬ﺍﻟﺘﻲ‬ ‫ﺍﻷﺩﻭﺍﺕ ﺍﳊﺠﺮﻳﺔ ﻭﺧﺎﺻﺔ ﻓﻲ ﻧﻮﻉ ﺍﻟﺸﻀﺎﻳﺎ ﻭﻳﻐﻠﺐ ﺃﻧﻬﺎ‬

‫ﻫﻲ ﻣﺤﻔﻮﻇﺔ ﻭ ﻣﻌﺮﻭﺿﺔ ﺑﺎﳌﺘﺤﻒ ﺍﶈﻠﻲ‬
‫ﻟﻠﻤﺪﻳﻨﺔ‪.‬‬
‫ﻭﻳﺮﺟﻊ ﺗﺎﺭﻳﺦ ﻭﺟﻮﺩ ﺍﻹﻧﺴﺎﻥ ﺑﺎﳌﻨﻄﻘﺔ ﺇﻟﻰ‬
‫ﻋﺼﺮ ﻣﺎ ﻗﺒﻞ ﺍﻟﺘﺎﺭﻳﺦ ﻓﻘﺪ ﰎ ﺍﻟﻌﺜﻮﺭ‪ -‬ﻣﻨﺬ‬
‫ﺑﺪﺍﻳﺔ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ‪ -‬ﻋﻠﻰ ﻧﻘﻮﺵ ﻭ ﺭﺳﻮﻣﺎﺕ‬
‫ﺻﺨﺮﻳﺔ ﻭ ﻛﺘﺎﺑﺎﺕ ﻟﻴﺒﻴﺔ ﺑﺮﺑﺮﻳﺔ ﻳﻌﻮﺩ ﺃﻗﺪﻡ‬
‫ﺗﺎﺭﻳﺦ ﻟﻬﺬﻩ ﺍﻵﺛﺎﺭ ﺇﻟﻰ ﺣﻮﺍﻟﻲ ‪ 9000‬ﺳﻨﺔ ﻗﺒﻞ ﺍﳌﻴﻼﺩ‪.‬‬
‫ﻫﺬﻩ ﺍﻟﺮﺳﻮﻣﺎﺕ ﻭ ﺍﻟﻨﻘﻮﺷﺎﺕ ﺗﺘﻮﺯﻉ ﻋﻠﻰ ﻣﺤﻄﺎﺕ ﻋﺪﺓ ﻓﻲ ﺍﳉﻠﻔﺔ ﻣﻦ ﺃﻫﻤﻬﺎ ‪:‬‬
‫ﻣﺤﻄﺔ ﻋﲔ ﺍﻟﻨﺎﻗﺔ ‪ :‬ﺍﻟﺘﻲ ﺗﺒﻌﺪ ﺑﺤﻮﺍﻟﻲ ‪ 45‬ﻛﻠﻤﺎ ﺟﻨﻮﺏ ﺍﳉﻠﻔﺔ ﻭ ﺗﺰﺧﺮ ﺑﺮﺳﻮﻣﺎﺕ ﺃﺛﺮﻳﺔ‬
‫ﺝ‬
‫ﺃﻭﻝ ﺍﻷﺩﻭﺍﺕ ﺍﻟﺘﻲ ﺃﺳﺘﻌﻤﻠﺖ ﻛﺄﺩﻭﺍﺕ ﺣﺮﺏ ‪.‬‬
‫‪ :‬ﺍﳉﺮﺍﻓﻴﺘﻴﺔ ‪:‬‬
‫ﺇﺣﺪﻯ ﺣﻀﺎﺭﺍﺕ ﺍﻟﻌﺼﺮ ﺍﻟﺒﺎﻟﻴﻮﻟﻴﺜﻲ ﺍﻻﻋﻠﻰ‬
‫ﻭﺭﲟﺎ ﺇﻧﺤﺪﺭﺕ ﻣﻦ ﺍﳊﻀﺎﺭﺓ‬
‫ﺍﻟﺸﺎﺗﻠﺒﺮﻭﻧﻴﻪ ﻓﻲ ﻭﺳﻂ ﻓﺮﻧﺴﺎ ﻭﻳﻀﻦ ﺃﻧﻬﺎ‬
‫ﺗﺮﺟﻊ ﺍﻟﻰ ﺍﳌﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻷﺧﺮ ﻋﺼﺮ ﺟﻠﻴﺪﻱ ﻭﺍﻷﺩﻭﺍﺕ‬
‫ﺍﳊﺠﺮﻳﺔ ﺍﻟﺘﻲ ﺍﳌﻤﻴﺰﺓ ﺍﻟﺘﻲ ﺗﺘﺄﻟﻒ ﻣﻦ ﻧﺼﺎﻝ ﺃﻛﺜﺮ‬
‫ﺍﻧﺘﻈﺎﻣﺎ ﻓﻲ ﺷﻜﻠﻬﺎ ﺍﻟﻌﺎﻡ ﻣﻦ ﺍﻷﺩﻭﺍﺕ ﺍﻟﺸﺎﺗﻠﺒﺮﻭﻧﻴﻪ‬
‫ﻭﻗﺪ ﺧﻠﻒ ﺍﳉﺮﺍﻓﻴﺘﻴﻮﻥ ﺭﺳﻮﻣﺎﺕ ﻛﻬﻔﻴﺔ ﻣﻠﻮﻧﺔ ﻓﻲ‬

‫ﻝ‬
‫ﻋﺪﻳﺪﺓ ‪‬ﻤﻮﻋﺔ ﺣﻴﻮﺍﻧﺎﺕ ‪ ،‬ﻣﺜﻞ ﺍﳊﻴﺮﻣﲔ ﺍﻟﻌﺘﻴﻘﲔ )‪(Les deux Buffles antiques‬‬
‫ﺍﻟﻀﺨﻤﲔ )ﺃﻛﺒﺮ ﻫﺬﻳﻦ ﺍﻟﺮﺳﻤﲔ ﻣﺴﺎﺣﺘﻪ ‪ 219‬ﺳﻢ( ‪ ،‬ﻭﻳﻮﺟﺪ ﺑﺎﶈﻄﺔ ﺃﻳﻀﺎ ﺭﺳﻢ ﻟﻔﻴﻞ‬ ‫ﻓﺮﻧﺴﺎ ‪.‬‬
‫ﻛﺒﻴﺮ ‪ ،‬ﻭﺭﺳﻢ ﻻﻣﺮﺃﺓ ﻭ ﺭﺟﻞ ﻳﺪﻋﻴﺎﻥ ‪ :‬ﺍﻟﻌﺎﺷﻘﲔ ﺍﳋﺠﻮﻟﲔ‪ .‬ﻭﻳﻮﺟﺪ ﺑﺎﳌﻨﻄﻘﺔ ﺃﺑﻌﺪ ﺗﺎﺭﻳﺦ‬ ‫‪ :‬ﺍﻟﻠﻴﺒﻴﺔ ‪:‬‬
‫ﻟﻠﺤﻀﺎﺭﺓ ﺍﻟﻘﻔﺼﻴﺔ ‪ ،‬ﻳﺤﺪﺩ ﺑـ‪ 7350 :‬ﺳﻨﺔ ﻕ‪.‬ﻡ‪.‬‬ ‫ﺍﳊﻀﺎﺭﺓ ﺍﻟﻠﻴﺒﻴﺔ ﺍﻟﻘﺪﳝﺔ ﺗﺮﺟﻊ ﺇﻟﻰ ﻋﺼﻮﺭ‬
‫ﻣﺤﻄﺔ ﺣﺠﺮ ﺳﻴﺪﻱ ﺑﻮﺑﻜﺮ‪ :‬ﺍﻛﺘﺸﻔﺖ ﺳﻨﺔ ‪ 1965‬ﻣﻦ ﻗﺒﻞ ﻓﺮﺍﻧﺴﻮﺍ ﺩﻭ ﻓﻴﻼﺭﻱ‪ .‬ﻭﻫﺬﻩ‬ ‫ﻣﺎﻗﺒﻞ ﺍﻟﺘﺎﺭﻳﺦ‪ ،‬ﻓﻘﺪ ﺩﻟﺖ ﺍﻻﻛﺘﺸﺎﻓﺎﺕ ﺍﳊﺪﻳﺜﺔ‬
‫ﺍﶈﻄﺔ ﻗﺮﻳﺒﺔ ﻣﻦ ﻣﺴﻌﺪ‪ ،‬ﻭ ﲢﻤﻞ ﻋﺪﺓ ﻧﻘﻮﺷﺎﺕ ﺻﺨﺮﻳﺔ ﻣﻦ ﺟﻬﺎﺗﻬﺎ ﺍ‪‬ﺘﻠﻔﺔ ‪ ..‬ﻣﺜﻞ‬ ‫ﺑﺎﻟﺼﺤﺮﺍﺀ ﻋﻠﻰ ﻭﺟﻮﺩ ﺣﻀﺎﺭﺓ ﻟﻴﺒﻴﺔ ﻣﺘﻘﺪﻣﺔ ﺃﻭ‬
‫ﺍﻟﻜﺒـﺶ ﺍﻟﺬﻱ ﺗﻌﻠﻮﻩ ﺷﺒﻪ ﻛﺮﺓ ﻓﻮﻕ ﺭﺃﺳﻪ )‪ ، (Le bélér à spheroide‬ﻭﻋﻠﻰ ﳝﻴﻨﻪ ﻧﻌﺠﺔ ﻻ‬ ‫ﺗﻌﺎﺻﺮ ﺍﳊﻀﺎﺭﺓ ﺍﻟﻔﺮﻋﻮﻧﻴﺔ "ﺍ ﳌﺼﺮﻳﺔ " ﺗﺮﺟﻊ ﺣﻮﺍﻟﻲ‬
‫ﺗﻈﻬﺮ ﻓﻮﻕ ﺭﺃﺳﻬﺎ ﺷﺒﻪ ﺍﻟﻜﺮﺓ ‪. Brébis sans spheroide‬‬ ‫ﻋﺸﺮﺓ ﺁﻻﻑ ﺳﻨﺔ ﻗﺒﻞ ﺍﳌﻴﻼﺩ "ﺭﺳﻮﻣﺎﺕ ﻭﻧﻘﻮﺵ ﺟﺒﺎﻝ‬
‫ﻣﺤﻄﺔ ﺣﺼﺒﺎﻳﺔ‪ :‬ﺍﻛﺘﺸﻔﺖ ﻫﺬﻩ ﺍﶈﻄﺔ ﻓﻲ ﻋﻤﻠﻴﺔ ﻋﺴﻜﺮﻳﺔ ﻟﻠﻔﺮﻧﺴﻴﲔ ﺃﺛﻨﺎﺀ ﺍﻻﺣﺘﻼﻝ‪،‬‬ ‫ﺗﺎﺳﻴﻠﻰ‪ ،‬ﻭﺟﺒﻞ ﺃﻛﺎﻛﻮﺱ ﺟﻨﻮﺏ ﻏﺎﺕ" ﻭﻓﻰ ﺍﻟﻌﻬﺪ‬
‫ﻭ ﺃﻋﻴﺪ ﺍﻛﺘﺸﺎﻓﻬﺎ ﺳﻨﺔ ‪ 1964‬ﻣﻦ ﻗﺒﻞ ﺩﻭﻓﻴﻼﺭﻱ ﻭﺑﻼﻧﺸﺎﺭ‪ .‬ﺗﺒﻌﺪ ﺑﺤﻮﺍﻟـﻲ ‪ 75‬ﻛﻠﻤﺎ ﻋﻦ‬ ‫ﺍﻟﺘﺎﺭﻳﺨﻲ ﳒﺪ ﺍﻟﻠﻴﺒﻴﲔ ﻳﺘﺼﻠﻮﻥ ﲟﺼﺮ‪ ،‬ﻭﻳﺴﻬﻤﻮﻥ‬
‫ﻣﺪﻳﻨﺔ ﺍﳉﻠﻔﺔ ﺟﻨﻮﺑﺎ‪ ،‬ﺣﻴﺚ ﳒﺪ ﻧﻘﻮﺷﺎ ﺻﺨﺮﻳﺔ ﻟﻔﻴﻠﺔ ﻭ ﺃﺑﻘﺎﺭ ﻭ ﻧﻌﺎﻣﺎﺕ ﻭ ﺃﺭﺍﻧﺐ ﻭﺭﺳﻤﺎ‬ ‫ﻓﻲ ﺣﻀﺎﺭﺗﻬﺎ‪ ،‬ﻭﻳﻜﻮﻧﻮﻥ ﻣﻠﻮﻛﻬﺎ "ﺍﻷﺳﺮﺓ ﺍﻟﺜﺎﻧﻴﺔ‬

‫ﻑ‬
‫ﻹﻧﺴﺎﻥ‪.‬‬ ‫ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.720_950‬ﻡ‪.‬‬
‫ﻭﻫﻨﺎ ﺗﻈﻬﺮ ﻣﻼﻣﺢ ﺍﻟﻌﺼﺮ ﺍﻟﻨﻴﻮﻟﻴﺘﻲ )ﺍﻟﻌﺼﺮ ﺍﳊﺠﺮﻱ ﺍﳊﺪﻳﺚ( ﺍﻟﺬﻱ ﺑﺪﺃ ﻓﻲ ﺍﻟﺸﺮﻕ‬
‫ﺍﻷﻭﺳﻂ ﻣﻨﺬ ‪ 7000‬ﺳﻨﺔ ﻗﺒﻞ ﺍﳌﻴﻼﺩ‪ ،‬ﳑﺎ ﺩﻝ ﻋﻠﻰ ﻭﺟﻮﺩ ﺍﻹﻧﺴﺎﻥ ﻓﻲ ﺍﳌﻨﻄﻘﺔ ﺧﻼﻝ ﻫﺬﺍ‬ ‫‪ :‬ﺍﻟﻔﺮﻳﺠﻴﺔ ‪:‬‬
‫ﺍﻟﻌﺼﺮ‪.‬‬ ‫ﻧﺴﺒﺔ ﺍﻟﻰ ﺍﻟﻔﺮﻳﺠﻴﲔ ﺍﻟﺬﻳﻦ ﺫﻛﺮﻫﻢ‬
‫ﻣﺤﻄﺔ ﺧﻨﻖ ﺍﻟﻬﻼﻝ‪ :‬ﺍﻛﺘﺸﻔﻬﺎ ﺳﻨﺔ ‪ 1966‬ﺑﺮﺍﺗﻔﻴﺎﻝ ﻭﺩﻭﻓﻴﻼﺭﻱ‪ .‬ﻣﺤﻄﺔ ﻗﺮﻳﺒﺔ ﻣﻦ ﻋﲔ‬ ‫ﺍﻹﻏﺮﻳﻖ ﻭﺍﻟﺬﻳﻦ ﺃﻋﻄﻮ ﺇﺳﻤﻬﻢ ﳌﻨﻄﻘﺔ‬
‫ﺍﻹﺑﻞ‪ ،‬ﻓﻴﻬﺎ ﺭﺳﻢ ﻟﺜـﻮﺭ )ﺣﻴﺮﻡ( ﻋﺘﻴﻖ ‪ ،‬ﻭﻛﺒﺶ ﺗﻌﻠﻮﻩ ﺷﺒﻪ ﻛﺮﺓ‪ .‬ﻭﻳﻮﺟﺪ ﺭﺳﻢ ﻷﺳﺪ ﻛﺒﻴﺮ ﻻ‬ ‫ﺍﻟﻮﺳﻂ ﺍﻟﻐﺮﺑﻲ ﻣﻦ ﺃﺳﻴﺎ ﺍﻟﺼﻐﺮﻯ ﺍﻟﻰ ﺍﻟﺸﺮﻕ ﻣﻦ‬
‫ﻳﻈﻬﺮ ﺫﻳﻠﻪ‪ ،‬ﻭﻳﺘﺠﻪ ﺑﻮﺟﻬﻪ ﺇﻟﻰ ﺍﻟﻴﻤﲔ‪..‬‬ ‫ﻟﻴﺪﻳﺎ ﻭﻫﻢ ﺷﻌﻮﺏ ﺍﳌﻮﺷﻜﻲ ﺍﳌﺬﻛﻮﺭﻳﻦ ﻓﻲ ﺍﻟﻨﻘﻮﺵ‬
‫ﻣﺤﻄﺔ ﻋﻤﻮﺭﺓ ‪ :‬ﺗﻘﻊ ﲟﻨﻄﻘﺔ ﻣﺴﻌﺪ ‪ ،‬ﻭﻗﺪ ﺍﻛﺘﺸﻔﺖ ﺳﻨﺔ ‪ .1965‬ﻭﻓﻴﻬﺎ ﺭﺳﻢ ﻟﻔﻴﻠﲔ‬ ‫ﺍﻷﺷﻮﺭﻳﺔ ﻭﻣﻨﺬ ﺃﻟﻒ ﻗﺮﻥ ﻣﻼﺩﻱ ﻛﺎﻧﻮ ﻗﺪ ﺗﻮﻃﺪﻭﺍ ﻓﻲ‬
‫ﻣﺤﻄﺔ ﺛﻨﻴﺔ ﺍﳌﺰﺍﺏ‪ :‬ﺗﺒﻌﺪ ﺑﺤﻮﺍﻟـﻲ ‪ 45‬ﻛﻠﻤﺎ ﺟﻨﻮﺏ ﺍﳉﻠﻔﺔ‪ .‬ﻳﻌﻮﺩ ﺗﺎﺭﻳـﺦ ﺭﺳﻮﻣﻬﺎ ﺇﻟﻰ‬ ‫ﻫﻀﺒﺔ ﺍﻷﻧﺎﺿﻮﻝ ﻛﻠﺨﻔﺎﺀ ﺭﺋﻴﺴﻴﲔ ﻟﻠﺤﺜﻴﲔ ﻭﺇﺗﺨﺬﻭﺍ‬

‫ﻩ‬
‫‪ 6000‬ﺳﻨﺔ ﻗﺒﻞ ﺍﳌﻴـﻼﺩ‪ .‬ﳒﺪ ﻓﻲ ﺻﺨﻮﺭﻫﺎ ﺍﻟﺼﻔﺮﺍﺀ ﺭﺳﻮﻣﺎﺕ ﻏﺎﻣﻀﺔ ﺻﻌﺒﺔ ﺍﻟﻔﻬﻢ‪،‬‬ ‫ﻋﺎﺻﻤﺘﻬﻢ ﻓﻲ ﺟﻮﺭﺩﻳﻮﻥ ﻋﻠﻰ ﻧﻬﺮ ﺳﻨﺠﺎﺭﻳﻮﺱ‬
‫ﻭﺭﺳﻤﺎ ﻟﻔﻴﻞ ﺿﺨﻢ ﻭ ﺁﺧﺮ ﺻﻐﻴﺮ‪ ،‬ﻭﻟﺸﺨﺺ ﻳﻈﻬﺮ ﺷﻌﺮﻩ ﺑﻬﻴﺌﺔ ﻏﺮﻳﺒﺔ‪.‬‬
‫ﻣﺤﻄﺔ ﺯﻛﺎﺭ‪ :‬ﺍﻛﺘﺸﻔﺖ ﻫﺬﻩ ﺍﶈﻄﺔ ﺳﻨﺔ ‪ 1907‬ﻣﻦ ﻗﺒﻞ ﺍﻟﺴﻴﺪ ‪ :‬ﻣﺎﻗﻨﻲ ﺍﻟﻘﺎﺿﻲ ﻓﻲ‬
‫‪ :‬ﻫﻮﺍ ‪ -‬ﺑﻴﻨﻪ ‪:‬‬
‫ﻫﻲ ﺍﻻﺻﻞ ﺍﻟﻨﻤﻄﻲ ﳊﻀﺎﺭﺓ ﻣﻴﺰﻭ ﻟﻴﺜﻴﺔ ﺑﺠﻨﻮﺏ‬
‫ﺍﳉﻠﻔﺔ ﺃﻧﺬﺍﻙ ‪ .‬ﻓﻴﻬﺎ ﺭﺳﻮﻡ ﺟﻤﻴﻠﺔ ﻭ ﺩﻗﻴﻘﺔ ﻟﻈﺒﻲ ﺇﻓﺮﻳﻘﻲ ﻳﺠﺜﻮ ﻋﻠﻰ ﺭﻛﺒﺘﻴﻪ‪ ،‬ﺑﻴﻨﻤﺎ‬
‫ﺷﺮﻗﻲ ﺃﺳﻴﺎ ﻓﻲ ﺗﻮﻧﻜﻦ ﻓﻲ ﻓﻴﺘﻨﺎﻡ ﺍﻟﺸﻤﺎﻟﻴﺔ‬
‫ﻳﻠﺘﻬﻤﻪ ﺃﺳﺪ‪ ،‬ﻣﻊ ﺃﻥ ﺍﻷﺳﺪ ﻳﺒﺪﻭ ﺃﻗﻞ ﺷﻜﻼ ‪ ..‬ﻭﻓﻴﻬﺎ ﺭﺳﻮﻡ ﻟﻨﻌﺎﻣﺔ ﻭﻟﻮﺣﻴﺪ ﺍﻟﻘﺮﻥ ‪..‬‬
‫ﻭﺍﻷﺩﻭﺍﺕ ﺍﳌﻤﻴﺰﺓ ﻟﻬﺬﻩ ﺍﳊﻀﺎﺭﺓ ﺗﺸﻤﻞ ﺃﺩﻭﺍﺕ ﻣﻦ‬
‫ﻣﺤﻄﺔ ﺻﻔﻴﺔ ﺑﻮﺭﻧﺎﻥ‪ :‬ﺍﻛﺘﺸﻔﺖ ﺳﻨﺔ ‪ 1954‬ﻣﻦ ﻗﺒﻞ ﺑﻴﻼﻥ ‪ .‬ﺗﻘﻊ ﺑﲔ ﻣﺴﻌﺪ ﻭ ﺍ‪‬ﺒﺎﺭﺓ‪.‬‬
‫ﺍﳊﺠﺮ ﺑﻴﻀﻮﻳﺔ ﻭﺃﺣﺎﺩﻳﺔ ﺍﻟﻮﺟﻪ ﻭﳝﺜﻞ ﻫﺬﺍ ﺍﻟﻄﺮﺍﺯ ﺃﻋﻠﺐ‬
‫ﻭﻓﻴﻬﺎ ﺭﺳﻮﻣﺎﺕ ﻟﻔﻴﻞ ﻭﻛﺒﺶ ﻭ ﻧﻌﺎﻣﺎﺕ ﻭ ﻏﺰﺍﻝ ‪ ،‬ﻭﻛﺬﺍ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﳋﻴﻮﻝ ‪ ...‬ﺍﻟﺦ‬
‫ﺍﻷﺩﻭﺍﺕ ﺍﻟﺘﻲ ﻋﺜﺮ ﻋﻠﻴﻬﺎ ﻓﻲ ﺳﻮﻣﻄﺮﺓ ﻭﻣﻦ ﺛﻢ ﺳﻤﻴﺖ‬
‫ﻭﻳﺮﻯ ﻫﻮﻧﺮﻱ ﻟﻮﺕ ﺃﻥ ﺍﶈﻄﺔ ﺗﻌﻮﺩ ﺇﻟﻰ ﺣﻮﺍﻟﻲ ‪ 5020‬ﺃﻭ ‪ 5270‬ﺳﻨﺔ ﻗﺒﻞ ﺍﳌﻴﻼﺩ‪ .‬ﻳﺘﺒﻊ ‪..‬‬
‫ﺳﻮﻣﻄﺮ ﺍﻟﻴﺜﺎﺕ ﺃﻱ ﺣﺠﺮﻱ ﺳﻮﻣﻄﺮﺓ‬
‫‪   ‬‬
‫‪07‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪‬‬
‫ﻗﺎﻝ ﺍﻟﻨﺒﻲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ) -‬ﹶﻣﻦ‬
‫ﻛﻈﻢ ﻏﻴﻈﺎ ﻭﻫﻮ ﻳﻘﺪﺭ ﻋﻠﻰ ﺃﻥ ﻳﻨﻔﺬﻩ ﺩﻋﺎﻩ ﺍﷲ‬
‫ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﳋﻼﺋﻖ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺣﺘﻰ ﻳﺨﻴﺮﻩ ﻓﻲ‬
‫ﺃﻱ ﺍﳊﻮﺭ ﺷﺎﺀ (‪.‬‬
‫ﺍﻟﻨﺠﺎﺓ ﻣﻦ ﻏﻀﺐ ﺍﷲ ﺗﻌﺎﻟﻰ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻋﻤﺮﻭ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ -‬ﻗﺎﻝ ‪ :‬ﻗﻠﺖ ﻳﺎ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﻣﺎ ﳝﻨﻌﻨﻲ ﻣﻦ ﻏﻀﺐ ﺍﷲ ؟ ﻗﺎﻝ ) ﻻ ﺗﻐﻀﺐ‬
‫( ﻓﺎﳉﺰﺍﺀ ﻣﻦ ﺟﻨﺲ ﺍﻟﻌﻤﻞ ‪ ،‬ﻭﻣﻦ ﺗﺮﻙ ﺷﻴﺌﺎ ﷲ‬
‫ﻋﻮﺿﻪ ﺍﷲ ﺗﻌﺎﻟﻰ ﺧﻴﺮﺍ ﻣﻨﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻨﺒﻲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ) -‬ﻭﻣﺎ‬
‫ﻣﻦ ﺟﺮﻋﺔ ﺃﺣﺐ ﺇﻟﻲ ﻣﻦ ﺟﺮﻋﺔ ﻏﻴﻆ ﻳﻜﻈﻤﻬﺎ‬
‫ﻋﺒﺪ ‪ ،‬ﻣﺎ ﻛﻈﻤﻬﺎ ﻋﺒﺪ ﷲ ﺇﻻ ﻣﻸ ﺍﷲ ﺟﻮﻓﻪ‬
‫ﺇﳝﺎﻧﺎ (‪) .‬ﺯﻳﺎﺩﺓ ﺍﻹﳝﺎﻥ(‬
‫ﻭ ﻟﻠﻐﻀﺐ ﻧﺘﺎﺋﺞ ﻭﺧﻴﻤﺔ‬
‫ﺣﻴﺚ ﺗﺼﺪﺭ ﻣﻦ ﺍﻟﻐﺎﺿﺐ ﺗﺼﺮﻓﺎﺕ ﻗﻮﻟﻴﺔ ﺃﻭ‬
‫ﻓﻌﻠﻴﺔ ﻳﻨﺪﻡ ﻋﻠﻴﻬﺎ ﺑﻌﺪ ﺫﻫﺎﺑﻪ ﻛﺎﻟﻘﺘﻞ ﻭﺍﻟﻀﺮﺏ‬
‫ﻭﺃﻧﻮﺍﻉ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻌﺪﻭﺍﻥ ‪ ،‬ﻭﻛﺜﻴﺮ ﻣﻦ ﺍﻟﺘﺼﺮﻓﺎﺕ‬
‫ﺍﻟﻘﻮﻟﻴﺔ ﺍﶈﺮﻣﺔ ﻛﺎﻟﻘﺬﻑ ﻭﺍﻟﺴﺐ ﻭﺍﻟﻔﺤﺶ ﻭﻭﻗﻊ‬
‫ﺍﻟﻄﻼﻕ‪,‬‬
‫ﺍﻋﻠﻢ ﺃﻥ ﺍﻟﻘﻮﺓ ﻓﻲ ﻛﻈﻢ ﺍﻟﻐﻴﻆ ﻭﺭﺩﻩ ﻋﻦ ﺃﺑﻲ‬
‫ﻫﺮﻳﺮﺓ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ -‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ‪-‬ﺻﻠﻰ ﺍﷲ‬
‫ﺑﺎﻟﺼﺮﹶﻋﺔ‬‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ -‬ﻗﺎﻝ ) ﻟﻴﺲ ﺍﻟﺸﺪﻳﺪ ﱡ‬
‫ﺇﳕﺎ ﺍﻟﺸﺪﻳﺪ ﺍﻟﺬﻱ ﳝﻠﻚ ﻧﻔﺴﻪ ﻋﻨﺪ ﺍﻟﻐﻀﺐ (‬
‫ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ -‬ﺃﻥ ﺭﺟﻼ ﻗﺎﻝ‬
‫ﻟﻠﻨﺒﻲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ -‬ﺃﻭﺻﻨﻲ ‪.‬‬
‫ﻗﺎﻝ ) ﻻ ﺗﻐﻀﺐ ( ﻓﺮﺩﺩ ﻣﺮﺍﺭﺍ ﻗﺎﻝ )ﻻ ﺗﻐﻀﺐ ( ‪.‬‬
‫ﻭﻫﻨﻴﺌﺎ ﳌﻦ ﺍﻣﺘﺜﻞ ﻫﺬﻩ ﺍﻟﻮﺻﻴﺔ ﻭﻋﻤﻞ ﺑﻬﺎ ﻭﻻ‬
‫ﺷﻚ ﺃﻧﻬﺎ ﻭﺻﻴﺔ ﺟﺎﻣﻌﺔ ﻣﺎﻧﻌﺔ ﳉﻤﻴﻊ ﺍﳌﺴﻠﻤﲔ‬
‫‪ ،‬ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺴﻌﺪﻱ –ﺭﺣﻤﻪ ﺍﷲ‬
‫ﺗﻌﺎﻟﻰ‪ "-‬ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻇﻦ ﺃﻧﻬﺎ ﻭﺻﻴﺔ ﺑﺄﻣﺮ ﺟﺰﺋﻲ‬
‫‪ ,‬ﻭﻫﻮ ﻳﺮﻳﺪ ﺃﻥ ﻳﻮﺻﻴﻪ ﺍﻟﻨﺒﻲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ -‬ﺑﻜﻼﻡ ﻛﻠﻲ ‪ ,‬ﻭﻟﻬﺬﺍ ﺭﺩﺩ ‪ .‬ﻓﻠﻤﺎ ﺃﻋﺎﺩ‬
‫ﻋﻠﻴﻪ ﺍﻟﻨﺒﻲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪, -‬ﻋﺮﻑ‬
‫ﺃﻥ ﻫﺬﺍ ﻛﻼﻡ ﺟﺎﻣﻊ ‪ ,‬ﻭﻫﻮ ﻛﺬﻟﻚ ؟ ﻓﺈﻥ ﻗﻮﻟﻪ ‪) :‬‬
‫ﻻ ﺗﻐﻀﺐ ( ﻳﺘﻀﻤﻦ ﺃﻣﺮﻳﻦ ﻋﻈﻴﻤﲔ ‪ :‬ﺃﺣﺪﻫﻤﺎ ‪:‬‬
‫ﺍﻷﻣﺮ ﺑﻔﻌﻞ ﺍﻷﺳﺒﺎﺏ ‪ ,‬ﻭﺍﻟﺘﻤﺮﻥ ﻋﻠﻰ ﺣﺴﻦ ﺍﳋﻠﻖ‬
‫‪ ,‬ﻭﺍﳊﻠﻢ ﻭﺍﻟﺼﺒﺮ ‪ ,‬ﻭﺗﻮﻃﲔ ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﻣﺎ ﻳﺼﻴﺐ‬
‫ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﳋﻠﻖ ‪ ,‬ﻣﻦ ﺍﻷﺫﻯ ﺍﻟﻘﻮﻟﻲ ﻭﺍﻟﻔﻌﻠﻲ‬
‫‪ .‬ﻓﺈﺫﺍ ﻭﻓﻖ ﻟﻬﺎ ﺍﻟﻌﺒﺪ ‪ ,‬ﻭﻭﺭﺩ ﻋﻠﻴﻪ ﻭﺍﺭﺩ ﺍﻟﻐﻀﺐ ‪,‬‬
‫ﺍﺣﺘﻤﻠﻪ ﺑﺤﺴﻦ ﺧﻠﻘﻪ ‪ ,‬ﻭﺗﻠﻘﺎﻩ ﺑﺤﻠﻤﻪ ﻭﺻﺒﺮﻩ‬
‫‪ ,‬ﻭﻣﻌﺮﻓﺘﻪ ﺑﺤﺴﻦ ﻋﻮﺍﻗﺒﻪ ‪ ,‬ﻓﺈﻥ ﺍﻷﻣﺮ ﺑﺎﻟﺸﻲﺀ‬
‫ﺃﻣﺮ ﺑﻪ ‪ ,‬ﻭﲟﺎ ﻻ ﻳﺘﻢ ﺇﻻ ﺑﻪ ‪ ,‬ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﺸﻲﺀ ﺃﻣﺮ‬
‫ﺑﻀﺪﻩ ‪ ,‬ﻭﺃﻣﺮ ﺑﻔﻌﻞ ﺍﻷﺳﺒﺎﺏ ﺍﻟﺘﻲ ﺗﻌﲔ ﺍﻟﻌﺒﺪ‬
‫ﻋﻠﻰ ﺍﺟﺘﻨﺎﺏ ﺍﳌﻨﻬﻲ ﻋﻨﻪ ‪ ,‬ﻭﻫﺬﺍ ﻣﻨﻪ ‪ .‬ﺍﻟﺜﺎﻧﻲ ‪:‬‬
‫ﺍﻷﻣﺮ ‪ -‬ﺑﻌﺪ ﺍﻟﻐﻀﺐ ‪ -‬ﺃﻥ ﻻ ﻳﻨﻔﺬ ﻏﻀﺒﻪ ‪ :‬ﻓﺈﻥ‬
‫ﺍﻟﻐﻀﺐ ﻏﺎﻟﺒﺎ ﻻ ﻳﺘﻤﻜﻦ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺩﻓﻌﻪ ﻭﺭﺩﻩ‬
‫‪ ,‬ﻭﻟﻜﻨﻪ ﻳﺘﻤﻜﻦ ﻣﻦ ﻋﺪﻡ ﺗﻨﻔﻴﺬﻩ ‪ .‬ﻓﻌﻠﻴﻪ ﺇﺫﺍ‬
‫ﻏﻀﺐ ﺃﻥ ﳝﻨﻊ ﻧﻔﺴﻪ ﻣﻦ ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻓﻌﺎﻝ ﺍﶈﺮﻣﺔ‬
‫ﺍﻟﺘﻲ ﻳﻘﺘﻀﻴﻬﺎ ﺍﻟﻐﻀﺐ ‪ .‬ﻓﻤﺘﻰ ﻣﻨﻊ ﻧﻔﺴﻪ ﻣﻦ‬
‫ﻓﻌﻞ ﺁﺛﺎﺭ ﺍﻟﻐﻀﺐ ﺍﻟﻀﺎﺭﺓ ‪ ,‬ﻓﻜﺄﻧﻪ ﻓﻲ ﺍﳊﻘﻴﻘﺔ‬
‫ﻟﻢ ﻳﻐﻀﺐ ‪ .‬ﻭﺑﻬﺬﺍ ﻳﻜﻮﻥ ﺍﻟﻌﺒﺪ ﻛﺎﻣﻞ ﺍﻟﻘﻮﺓ‬
‫ﺍﻟﻌﻘﻠﻴﺔ ‪ ,‬ﻭﺍﻟﻘﻮﺓ ﺍﻟﻘﻠﺒﻴﺔ " ﺑﻘﻠﻢ ﺣﻘﻮﻗﻴﺔ‬
‫‪08‬‬
‫‪  ‬‬
‫ﺍﻟﻐﻀﺐ ﺍﳌﺒﺎﺡ ‪ :‬ﻭﻫﻮ ﺍﻟﻐﻀﺐ ﻓﻲ ﻏﻴﺮ ﻣﻌﺼﻴﺔ‬
‫ﺍﷲ –ﺗﻌﺎﻟﻰ‪ -‬ﻭﻟﻢ ﻳﺘﺠﺎﻭﺯ ﺣ ﱠﺪﻩ ﻛﺄﻥ ﻳﺠﻬﻞ‬
‫ﻋﻠﻴﻪ ﺃﺣﺪ ‪ ,‬ﻭﻛﻈﻤﻪ ﻫﻨﺎ ﺧﻴﺮ ﻭﺃﺑﻘﻰ ﻗﺎﻝ ﺗﻌﺎﻟﻰ‬
‫ﱠﺎﺱ‬‫ﲔ ﹶﻋ ﹺﻦ ﺍﻟﻨ ﹺ‬ ‫ﻆ ﻭﹶﺍﻟﹾ ﹶﻌﺎ ﹺﻓ ﹶ‬ ‫ﲔ ﺍﻟﹾ ﹶﻐ ﹾﻴ ﹶ‬ ‫ﺎﻇ ﹺﻤ ﹶ‬ ‫) ﻭﹶﺍﻟﹾ ﹶﻜ ﹺ‬
‫ﲔ( ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﺎﻥ –ﺭﺣﻤﻪ‬ ‫ﹾ‬ ‫ﹸ‬ ‫ﹾ‬
‫ﺴ ﹺﻨ ﹶ‬ ‫ﻭﹶﺍﷲ ﻳﹸ ﹺﺤ ﱡﺐ ﺍﶈ ﹺ‬
‫ﺍﷲ ﺗﻌﺎﻟﻰ‪ " -‬ﻭﺍﳋﻠﻖ ﻣﺠﺒﻮﻟﻮﻥ ﻋﻠﻰ ﺍﻟﻐﻀﺐ‬
‫‪ ،‬ﻭﺍﳊﻠﻢ ﻣﻌﺎ ‪ ،‬ﻓﻤﻦ ﻏﻀﺐ ﻭﺣﻠﻢ ﻓﻲ ﻧﻔﺲ‬
‫ﺍﻟﻐﻀﺐ ﻓﺈﻥ ﺫﻟﻚ ﻟﻴﺲ ﲟﺬﻣﻮﻡ ﻣﺎ ﻟﻢ ﻳﺨﺮﺟﻪ‬
‫ﻏﻀﺒﻪ ﺇﻟﻰ ﺍﳌﻜﺮﻭﻩ ﻣﻦ ﺍﻟﻘﻮﻝ ﻭﺍﻟﻔﻌﻞ ﻋﻠﻰ ﺃﻥ‬
‫ﻣﻔﺎﺭﻗﺘﻪ ﻓﻲ ﺍﻷﺣﻮﺍﻝ ﻛﻠﻬﺎ ﺃﺣﻤﺪ "‬
‫ﺩﺭﺟﺎﺕ ﺍﻟﻨﺎﺱ ﻓﻲ ﻗﻮﺓ ﺍﻟﻐﻀﺐ ‪ :‬ﻗﺪ ﻳﻜﻮﻥ‬
‫ﺗﻔﺮﻳﻄﺎ ‪ :‬ﻭﻳﻜﻮﻥ ﺫﻟﻚ ﺑﻔﻘﺪ ﻗﻮﺓ ﺍﻟﻐﻀﺐ‬
‫ﺑﺎﻟﻜﻠﻴﺔ ﺃﻭ ﺑﻀﻌﻔﻬﺎ ‪ .‬ﺍﻭ ﺍﻓﺮﺍﻃﺎ ‪ :‬ﻭﻳﻜﻮﻥ ﺑﻐﻠﺒﺔ‬
‫ﻫﺬﻩ ﺍﻟﺼﻔﺔ ﺣﺘﻰ ﺗﺨﺮﺝ ﻋﻦ ﺳﻴﺎﺳﺔ ﺍﻟﻌﻘﻞ‬
‫ﻭﺍﻟﺪﻳﻦ ﻭﻻ ﺗﺒﻘﻰ ﻟﻠﻤﺮﺀ ﻣﻌﻬﺎ ﺑﺼﻴﺮﺓ ﻭﻧﻈﺮ ﻭﻻ‬
‫ﻓﻜﺮﺓ ﻭﻻ ﺍﺧﺘﻴﺎﺭ ‪.‬‬
‫ﻛﻤﺎ ﻳﻜﻮﻥ ﺍﻋﺘﺪﺍﻻ ‪ :‬ﻭﻫﻮ ﺍﶈﻤﻮﺩ ﻭﺫﻟﻚ ﺑﺄﻥ ﻳﻨﺘﻈﺮ‬
‫ﺇﺷﺎﺭﺓ ﺍﻟﻌﻘﻞ ﻭﺍﻟﺪﻳﻦ ‪.‬‬
‫ﻋﻼﺝ ﺍﻟﻐﻀﺐ ‪ :‬ﻳﺘﻢ ﺑﺎﻻﺳﺘﻌﺎﺫﺓ ﺑﺎﷲ ﻣﻦ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻗﺎﻝ ﺗﻌﺎﻟﻰ ) ﻭﹶﺇ ﱠﻣﺎ ﻳ ﹶ ﹾﻨﺰﹶ ﹶﻏﻨ ﹶ‬
‫ﱠﻚ ﹺﻣﻦ‬
‫ﹺ ﱠ‬
‫ﺍﻟﺴ ﹺﻤﻴ ﹸﻊ‬ ‫ﺎﷲ ﺇﹺﻧ ﱠ ﹸﻪ ﹸﻫ ﹶﻮ ﱠ‬ ‫ﺎﺳ ﹶﺘ ﹺﻌ ﹾﺬ ﺑ ﹺ ﹺ‬ ‫ﺎﻥ ﻧﹶﺰﹾ ﹲﻍ ﹶﻓ ﹾ‬
‫ﻴﻢ(ﺍﻭ ﺑﺘﻐﻴﻴﺮ ﺍﳊﺎﻝ ‪:‬ﻋﻦ ﺃﺑﻰ ﺫﺭ ‪-‬ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻪ ‪-‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ -‬ﻗﺎﻝ ) ﺇﺫﺍ ﻏﻀﺐ ﺃﺣﺪﻛﻢ ﻭﻫﻮ‬
‫ﻗﺎﺋﻢ ﻓﻠﻴﺠﻠﺲ ﻓﺈﻥ ﺫﻫﺐ ﻋﻨﻪ ﺍﻟﻐﻀﺐ ﻭﺇﻻ‬
‫ﻓﻠﻴﻀﻄﺠﻊ ( ‪.‬‬
‫ﻭﺗﺮﻙ ﺍ‪‬ﺎﺻﻤﺔ ﻭﺍﻟﺴﻜﻮﺕ‬
‫ﻳﺨﺎﻃﺒﻨﻲ ﺍﻟﺴﻔﻴﻪ ﺑﻜﻞ ﻗﺒﺢ ‪ :‬ﻓﺄﻛﺮﻩ ﺃﻥ ﺃﻛﻮﻥ‬
‫ﻟﻪ ﻣﺠﻴﺒﺎ *****‬
‫ﻳﺰﻳﺪ ﺳﻔﺎﻫﺔ ﻭﺃﺯﻳﺪ ﺣﻠﻤﺎ ‪ :‬ﻛﻌﻮﺩ ﺯﺍﺩﻩ ﺍﻹﺣﺮﺍﻕ‬
‫ﻃﻴﺒﺎ‬
‫ﻭ ﻳﺬﻫﺐ ﺍﻟﻐﻀﺐ ﺑﺎﻟﻮﺿﻮﺀ ﺍﻳﻀﺎ ﻋﻦ ﻋﻄﻴﺔ‬
‫ﺍﻟﺴﻌﺪﻱ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ) -‬ﺇﻥ ﺍﻟﻐﻀﺐ‬
‫ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ؛ ﻭﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﺧﻠﻖ ﻣﻦ ﺍﻟﻨﺎﺭ‪،‬‬
‫ﻭﺇﳕﺎ ﺗﻄﻔﺄ ﺍﻟﻨﺎﺭ ﺑﺎﳌﺎﺀ ﻓﺈﺫﺍ ﻏﻀﺐ ﺃﺣﺪﻛﻢ‬
‫ﻓﻠﻴﺘﻮﺿﺄ(‪.‬‬
‫ﻭﻓﻲ ﺣﺪﻳﺚ ﺃﺑﻲ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪-‬‬
‫ﻣﺮﻓﻮﻋﺎ ) ﺃﻻ ﻭﺇﻥ ﺍﻟﻐﻀﺐ ﺟﻤﺮﺓ ﻓﻲ ﻗﻠﺐ ﺍﺑﻦ‬
‫ﺁﺩﻡ ﺃﻣﺎ ﺭﺃﻳﺘﻢ ﺇﻟﻰ ﺣﻤﺮﺓ ﻋﻴﻨﻴﻪ ‪ ،‬ﻭﺍﻧﺘﻔﺎﺥ ﺃﻭﺩﺍﺟﻪ‬
‫ﻓﻤﻦ ﺃﺣﺲ ﺑﺸﻲﺀ ﻣﻦ ﺫﻟﻚ ﻓﻠﻴﻠﺼﻖ ﻭﺿﻮﺀ (‪.‬‬
‫ﻭﻣﻦ ﻻ ﻳﺮﻳﺪ ﺍﺳﺘﺤﻀﺎﺭ ﺍﻷﺟﺮ ﺍﻟﻌﻈﻴﻢ ﻟﻜﻈﻢ‬
‫ﺍﻟﻐﻴﻆ ﻓﻤﻦ ﺍﺳﺘﺤﻀﺮ ﺍﻟﺜﻮﺍﺏ ﺍﻟﻜﺒﻴﺮ ﺍﻟﺬﻱ‬
‫ﺃﻋﺪﻩ ﺍﷲ ﺗﻌﺎﻟﻰ ﳌﻦ ﻛﺘﻢ ﻏﻴﻈﻪ ﻭﻏﻀﺒﻪ ﻛﺎﻥ‬
‫ﺳﺒﺒﺎ ﻓﻲ ﺗﺮﻙ ﺍﻟﻐﻀﺐ ﻭﺍﻻﻧﺘﻘﺎﻡ ﻟﻠﺬﺍﺕ ‪ ,‬ﻭﺑﺘﺘﺒﻊ‬
‫ﺑﻌﺾ ﺍﻷﺩﻟﺔ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﳒﺪ ﺟﻤﻠﺔ‬
‫ﻣﻦ ﺍﻟﻔﻀﺎﺋﻞ ﳌﻦ ﺗﺮﻙ ﺍﻟﻐﻀﺐ ﻣﻨﻬﺎ ) ﺍﻟﱠ ﹺﺬﻳ ﹶﻦ‬
‫ﻆ‬‫ﲔ ﺍﻟﹾ ﹶﻐ ﹾﻴ ﹶ‬ ‫ﺍﺀ ﻭﹶﺍﻟﹾ ﹶﻜ ﹺ‬
‫ﺎﻇ ﹺﻤ ﹶ‬ ‫ﺍﻟﻀﺮﱠ ﹺ‬
‫ﺍﺀ ﻭﹶ ﱠ‬ ‫ﺍﻟﺴﺮﱠ ﹺ‬‫ﻳﹸ ﹾﻨ ﹺﻔﻘﹸﻮ ﹶﻥ ﹺﻓﻲ ﱠ‬
‫ﹾ‬ ‫ﹸ‬ ‫ﹾ‬ ‫ﱠﺎﺱ ﻭ ﱠ ﹸ‬
‫ﲔ(‬‫ﹺ ﹶ‬ ‫ﻨ‬ ‫ﺴ‬ ‫ﺍﶈ‬ ‫ﺐ‬ ‫ﺤ‬
‫ﹸ ﹺ ﱡ‬ ‫ﻳ‬ ‫ﺍﷲ‬ ‫ﲔ ﹶﻋ ﹺﻦ ﺍﻟ ﹺ ﹶ‬
‫ﻨ‬ ‫ﻭﹶﺍﻟﹾ ﹶﻌﺎ ﹺﻓ ﹶ‬
‫ﻭﻣﺮﺗﺒﺔ ﺍﻹﺣﺴﺎﻥ ﻫﻲ ﺃﻋﻠﻰ ﻣﺮﺍﺗﺐ ﺍﻟﺪﻳﻦ ‪.‬‬
‫ﻋﻦ ﺃﺑﻲ ﺍﻟﺪﺭﺩﺍﺀ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﻗﺎﻝ ‪ :‬ﻗﻠﺖ ‪:‬‬
‫ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺩﻟﻨﻲ ﻋﻠﻰ ﻋﻤﻞ ﻳﺪﺧﻠﻨﻲ ﺍﳉﻨﺔ ‪.‬‬
‫ﻗﺎﻝ ‪ ) :‬ﻻ ﺗﻐﻀﺐ ﻭﻟﻚ ﺍﳉﻨﺔ (‪.‬‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
‫‪ ‬‬
‫‪ ‬‬
‫ﻧﻌﻠﻢ ﺍﻥ ﻓﻲ ﺭﻣﻀﺎﻥ ﻳﺘﺤﺠﺞ ﺍﳉﺰﺍﺋﺮﻳﲔ ﺑﺮﻣﻀﺎﻥ‬
‫ﻛﺎﺣﺪ ﺍﺳﺒﺎﺏ ﺍﻟﻐﻀﺐ‬
‫ﻻ ﺗﻐﻀﺐ ﺭﻋﺎﻙ ﺍﷲ‬
‫ﱠﹸ‬
‫ﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻦ ﻻ‬
‫ﻧﺒﻲ ﺑﻌﺪﻩ ‪ ،‬ﻭﺑﻌﺪ ‪ :‬ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ‬
‫ﺣﻴﻨﻤﺎ ﺳﺄﻟﻪ ﺭﺟﻞ ﺍﻥ ﻳﻮﺻﻴﻪ ﻓﻘﺎﻝ ''ﻻ ﺗﻐﻀﺐ‬
‫" ﻭﺑﺎﻟﺘﺎﻟﻲ ﻓﺈﻥ ﺍﻟﻐﻀﺐ ﻋﺪﻭ ﺍﻟﻌﻘﻞ ‪ ،‬ﻭﻫﻮ ﻟﻪ‬
‫ﻗﻞ ﻣﺎ ﻳﺘﻤﻜﻦ ﻣﻨﻪ ﺇﻻ ﺍﻏﺘﺎﻟﻪ ‪,‬‬ ‫ﻛﺎﻟﺬﺋﺐ ﻟﻠﺸﺎﺓ ﱠ‬
‫ﻭﺍﻟﻐﻀﺐ ﻣﻦ ﺍﻟﺼﻔﺎﺕ ﺍﻟﺘﻲ ﻧﺬﺭ ﺃﻥ ﻳﺴﻠﻢ ﻣﻨﻪ‬
‫ﺃﺣﺪ ﺑﻞ ﺗﺮﻛﻪ ﺑﺎﻟﻜﻠﻴﺔ ﺻﻔﺔ ﻧﻘﺺ ﻻ ﻛﻤﺎﻝ‬
‫‪-‬ﻛﻤﺎ ﺳﻴﺄﺗﻲ ﺑﻴﺎﻧﻪ‪ " -‬ﻭﺍﻟﻐﻀﺐ ﻳﻨﺴﻲ ﺍﳊﺮﻣﺎﺕ‬
‫‪ ،‬ﻭﻳﺪﻓﻦ ﺍﳊﺴﻨﺎﺕ ‪ ،‬ﻭﻳﺨﻠﻖ ﻟﻠﺒﺮﻱﺀ ﺟﻨﺎﻳﺎﺕ "‬
‫ﻭﻗﺪ ﻗﻴﻞ ‪ :‬ﻭﻋﲔ ﺍﻟﺮﺿﺎ ﻋﻦ ﻛﻞ ﻋﻴﺐ ﻛﻠﻴﻠﺔ ‪:‬‬
‫ﻭﻟﻜﻦ ﻋﲔ ﺍﻟﺴﺨﻂ ﺗﺒﺪﻱ ﺍﳌﺴﺎﻭﻳﺎ ﻭﻛﺜﻴﺮ ﻣﻨﺎ‬
‫ﻻ ﻳﺤﺴﻦ ﺍﻟﻐﻀﺐ ﺇﻥ ﻏﻀﺐ ‪ ,‬ﻭﻟﻢ ﻧﺮﺏ ﺃﻧﻔﺴﻨﺎ‬
‫ﻭﺃﻭﻻﺩﻧﺎ ﻛﻴﻒ ﻧﻐﻀﺐ ﻭﳌﺎﺫﺍ ﻧﻐﻀﺐ‬
‫ﺍﻟﻐﻀﺐ ﺟﻤ ﹲﻊ ﻣﻦ‬
‫ﹶ‬ ‫ﺗﻌﺮﻳﻒ ﺍﻟﻐﻀﺐ ‪ :‬ﹶﻋﺮﱠﻑ‬
‫ﻋﻠﻤﺎﺀ ﺍﻟﻠﻐﺔ ﻭﻏﻴﺮﻫﻢ ‪ ،‬ﻭﺍﺧﺘﻠﻔﺖ ﺍﻟﻌﺒﺎﺭﺍﺕ‬
‫‪ ،‬ﻭﺍﺗﻔﻘﺖ ﺍﻟﺜﻤﺮﺓ ﻓﻜﻠﻤﺔ ) ﺍﻟﻐﻀﺐ ( ﻳﺪﺭﻙ‬
‫ﱠ‬
‫ﻄ ﹺ‬ ‫ﹶﺍﻟﺸ ﹾﻴ ﹶ‬ ‫ﻣﻌﻨﺎﻫﺎ ﺍﻟﺼﻐﻴﺮ ‪ ،‬ﻭﺍﻟﻜﺒﻴﺮ ﺑﻼ ﺗﻜﻠﻒ ﺃﻭ‬
‫ﺍﻟﹾ ﹶﻌﻠﹺ ﹸ‬ ‫ﺗﻌﺐ ﻓﺘﻮﺿﻴﺢ ﺍﻟﻮﺍﺿﺤﺎﺕ ‪ -‬ﻛﻤﺎ ﻳﻘﺎﻝ ‪ -‬ﻣﻦ‬
‫ﺍﻟﻔﺎﺿﺤﺎﺕ ‪ ،‬ﻭﻗﺪ ﻳﺰﻳﺪﻩ ﻏﻤﻮﺿﺎ‬
‫ﻗﺎﻝ ﺍﻟﻘﺮﻃﺒﻲ ‪-‬ﺭﺣﻤﻪ ﺍﷲ ﺗﻌﺎﻟﻰ‪ " -‬ﻭﺍﻟﻐﻀﺐ‬
‫ﻓﻲ ﺍﻟﻠﻐﺔ ‪ :‬ﺍﻟﺸﺪﺓ ‪ ،‬ﻭﺭﺟﻞ ﻏﻀﻮﺏ ﺃﻱ ﺷﺪﻳﺪ‬
‫ﺍﳋﻠﻖ ‪ ،‬ﻭﺍﻟﻐﻀﻮﺏ ﺍﳊﻴﺔ ﺍﳋﺒﻴﺜﺔ ؛ ﻟﺸﺪﺗﻬﺎ‬
‫‪ ,‬ﻭﺍﻟﻐﻀﺒﺔ ‪ :‬ﺍﻟﺪﺭﻗﺔ ﻣﻦ ﺟﻠﺪ ﺍﻟﺒﻌﻴﺮ ﻳﻄﻮﻯ‬
‫ﺑﻌﻀﻬﺎ ﻋﻠﻰ ﺑﻌﺾ ﺳﻤﻴﺖ ﺑﺬﻟﻚ ﻟﺸﺪﺗﻬﺎ "‬
‫ﻭﻗﻴﻞ ﻓﻲ ﻣﻌﻨﺎﻩ ‪ :‬ﺗﻐ ﱡﻴﺮ ﻳﺤﺼﻞ ﻋﻨﺪ ﻓﻮﺭﺍﻥ ﺩﻡ‬
‫ﺍﻟﻘﻠﺐ ﻟﻴﺤﺼﻞ ﻋﻨﻪ ﺍﻟﺘﺸﻔﻲ ﻓﻲ ﺍﻟﺼﺪﺭ ﻭﻗﻴﻞ‬
‫‪ :‬ﺍﻟﻐﻀﺐ ﺇﺭﺍﺩﺓ ﺍﻹﺿﺮﺍﺭ ﺑﺎﳌﻐﻀﻮﺏ ﻋﻠﻴﻪ ‪ .‬ﻭ‬
‫ﻟﻠﻐﻀﺐ ﺍﺳﺒﺎﺏ ﻭ ﻣﺴﺒﺒﺎﺕ ﻭ ﺑﻮﺍﻋﺚ ‪ ،‬ﻭﺃﺳﺒﺎﺑﻪ‬
‫ﻛﺜﻴﺮﺓ ﺟﺪﺍ ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻣﺘﻔﺎﻭﺗﻮﻥ ﻓﻴﻬﺎ ‪ ،‬ﻓﻤﻨﻬﻢ‬
‫ﹶﻣﻦ ﻳﹶﻐﻀﺐ ﻷﻣﺮ ﺗﺎﻓﻪ ﻻ ﻳﹸﻐﻀﺐ ﻏﻴﺮﻩ ﻭﻫﻜﺬﺍ ‪،‬‬
‫ﻳﻨﻔﺬ ﻏﻀﺒﻪ ‪ :‬ﻓﺈﻥ ﺍﻟﻐﻀﺐ ﻏﺎﻟﺒﺎ ﻻ ﻳﺘﻤﻜﻦ‬
‫ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺩﻓﻌﻪ ﻭﺭﺩﻩ ‪ ,‬ﻭﻟﻜﻨﻪ ﻳﺘﻤﻜﻦ ﻣﻦ ﻋﺪﻡ‬
‫ﺗﻨﻔﻴﺬﻩ ‪ .‬ﻓﻌﻠﻴﻪ ﺇﺫﺍ ﻏﻀﺐ ﺃﻥ ﳝﻨﻊ ﻧﻔﺴﻪ ﻣﻦ‬
‫ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻓﻌﺎﻝ ﺍﶈﺮﻣﺔ ﺍﻟﺘﻲ ﻳﻘﺘﻀﻴﻬﺎ ﺍﻟﻐﻀﺐ‬
‫‪ .‬ﻓﻤﺘﻰ ﻣﻨﻊ ﻧﻔﺴﻪ ﻣﻦ ﻓﻌﻞ ﺁﺛﺎﺭ ﺍﻟﻐﻀﺐ‬
‫ﺍﻟﻀﺎﺭﺓ ‪ ,‬ﻓﻜﺄﻧﻪ ﻓﻲ ﺍﳊﻘﻴﻘﺔ ﻟﻢ ﻳﻐﻀﺐ ‪ .‬ﻭﺑﻬﺬﺍ‬
‫ﻳﻜﻮﻥ ﺍﻟﻌﺒﺪ ﻛﺎﻣﻞ ﺍﻟﻘﻮﺓ ﺍﻟﻌﻘﻠﻴﺔ ‪ ,‬ﻭﺍﻟﻘﻮﺓ‬
‫‪:‬ﺍﻟﻌﺠﺐ ﻛﺪﺍ‬ ‫ﻓﻤﻦ ﺃﺳﺒﺎﺏ ﺍﻟﻐﻀﺐ ﹸ‬ ‫ﺍﻟﻘﻠﺒﻴﺔ " ﹺ‬
‫ﺍﳌﺮﺍﺀ ‪ :‬ﻭﺍﳌﺰﺍﺡ ﺑﺬﺍﺀﺓ ﺍﻟﻠﺴﺎﻥ ﻭﻓﺤﺸﻪ ﻳﻮﺟﺪ‬
‫ﺍﻟﻐﻀﺐ ﺍﶈﻤﻮﺩ ‪ :‬ﻭ ﻫﻮ ﻣﺎ ﻛﺎﻥ ﷲ ﺗﻌﺎﻟﻰ ﺣﻴﻨﻤﺎ‬
‫ﺗﻨﺘﻬﻚ ﻣﺤﺎﺭﻣﻪ ﻭ ﻫﻲ ﺍﺣﺪﻯ ﺛﻤﺮﺍﺕ ﺍﻻﳝﺎﻥ ﻭ‬
‫ﻛﺎﻥ ﻏﻀﺐ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ ﻻ‬
‫ﻳﻌﺮﻑ ﻏﻀﺒﻪ ﺍﻻ ﺍﺫﺍ ﺍﻧﺘﻬﻜﺖ ﻣﺤﺎﺭﻡ ﺍﷲ ﻛﻤﺎ‬
‫ﺍﻥ ﻳﺪﺧﻞ ﻓﻲ ﺍﻟﻐﻀﺐ ﺍﶈﻤﻮﺩ ﺍﻟﻐﻀﺐ ﳌﺎ ﻳﺤﺪﺙ‬
‫ﻟﻠﻤﺴﻠﻤﲔ ﻣﻦ ﺍﻧﺘﻬﺎﻙ ﻻﻋﺮﺍﺿﻬﻢ ﻭ ﺷﻔﻚ‬
‫ﺩﻣﺎﺋﻬﻢ‬
‫ﺍﻟﻐﻀﺐ ﺍﳌﺬﻣﻮﻡ ‪ :‬ﻭﻫﻮ ﻣﺎ ﻛﺎﻥ ﻓﻲ ﺳﺒﻴﻞ‬
‫ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﺸﻴﻄﺎﻥ ﻛﺎﳊﻤﻴﺔ ﺍﳉﺎﻫﻠﻴﺔ ‪،‬‬
‫ﻭﺍﻟﻐﻀﺐ ﺑﺴﺒﺐ ﺗﻄﺒﻴﻖ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ‬
 ‫‪ ‬‬

‫‪‬‬
‫‪   ‬‬
‫ﻳﻌﺘﻤﺪ ﻫﺬﺍ ﻋﻠﻰ ﺍﳊﺎﻝ ﺍﻟﺘﻲ ﺗﻜﻮﻥ ﻓﻴﻪ ﺍﻟﻐﻮﺭﻳﻼ ﻭﻗﺪ ﻻ‬
‫ﺍﻟﺼـــﻮﺭﺓ ﺍﻟﺘﻲ ﺭﺳﻤﻬﺎ ﺍﻟﻄﻔﻞ ﻓﺎﻧﻬﺎﺭﺕ ﺃﻣﻪ ﻋﻨﺪ ﺭﺅﻳﺘﻬﺎ ‪:‬‬
‫ﻗﺪ ﺗﺘﺴﺎﺀﻟﻮﻥ ﻣﺎﺫﺍ ﺭﺳﻢ ﻫﺬﺍ ﺍﻟﻄﻔﻞ ﻟﻴﺠﻌﻞ ﻭﺍﻟﺪﺗﻪ ﺗﻨﺼﻌﻖ ﻭﺗﺒﻜﻲ ﻣﻦ ﺭﺳﻤﻪ‬
‫ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﳊﺮﻛﺔ ﺍﳌﺜﻴﺮﺓ ﻭﺍ‪‬ﻴﻔﺔ ﻏﻴﺮ ﻣﺎ ﻧﻔﻬﻤﻬﺎ‬
‫؟؟؟!!‬
‫ﺃﻱ ﺍﻟﺘﺤﺬﻳﺮ ﺑﻮﺟﻮﺏ ﺍﺑﺘﻌﺎﺩ ﺍﻵﺧﺮﻳﻦ ﻋﻨﻬﺎ‪،‬‬
‫ﻛﺎﻥ ﻫﻨﺎﻟﻚ ﺑﻴﺖ ﻳﻌﻴﺸﻮﻥ ﻓﻴﻪ ﺛﻼﺛﺔ ﺃﻃﻔﺎﻝ ﻃﻔﻼﻥ ﻭﺑﻨﺖ ﻭﺍﺣﺪﺓ‬
‫ﻭﻋﻨﺪﻣﺎ ﻳﻐﺘﺎﻅ ﻗﺎﺋﺪ ﺍ‪‬ﻤﻮﻋﺔ‬
‫ﻭﺃﻣﻬﻢ ﻭﺃﺑﻴﻬﻢ ﺍﻟﺬﻱ ﻳﺴﺎﻓﺮ ﻛﻞ ﻳﻮﻡ ﺑﺴﺒﺐ ﺃﻋﻤﺎﻟﻪ ﻭﻭﺍﻟﺪ ﺍﻷﻡ ﺍﻟﺬﻱ ﻳﻌﻴﺶ‬
‫ﻓﺈﻧﻪ ﻳﻘﻮﻡ ﺑﺎﻟﻀﺮﺏ ﻋﻠﻰ ﺻﺪﺭﻩ‬
‫ﻓﻲ ﻣﻠﺤﻖ ﺻﻐﻴﺮ ﻛﺄﻧﻪ ﻣﻨﺒﻮﺫ ﻭﺗﺒﺪﺃ ﺍﻟﻘﺼﺔ ﻫﻮ ﺃﻥ ﺍﻷﻡ ﺍﻋﻄﺖ ﻻﺑﻨﺎﺋﻬﺎ‬
‫ﺑﺮﺍﺣﺘﻴﻪ ﺷﺒﻪ ﺍﳌﻐﻠﻘﺘﲔ ﺛﻢ ﻳﻬﺠﻢ‪.‬‬
‫ﺃﻭﺭﺍ ﹰﻗﺎ ﻭﺃﻟﻮﺍﻧ ﹰﺎ ﻟﻴﺮﺳﻤﻮﺍ ﻋﻠﻴﻬﺎ ﺛﻢ ﺫﻫﺐ ﻟﺘﻌﻄﻲ ﺍﻟﻄﻌﺎﻡ ﺇﻟﻰ ﻭﺍﻟﺪﻫﺎ‬
‫ﻭﻳﻜﻮﻥ ﺿﺮﺏ ﺍﻟﺼﺪﺭ ﺃﺣﻴﺎﻧﺎ ﹰ ﺩﻟﻴﻞ ﺍﺭﺗﻴﺎﺡ‬
‫ﺍﳌﺮﻳﺾ ﻓﻲ ﺍﳌﻠﺤﻖ ﺛﻢ ﺃﺗﺖ ﻣﻦ ﺍﳌﻠﺤﻖ ﻟﺘﺮﻯ ﺭﺳﻢ ﺍﺑﻨﺎﺋﻬﺎ ﻓﺮﺃﺕ ﺭﺳﻢ‬
‫ﻟﺰﻭﺍﻝ ﺧﻄﺮ ﻣﺎ ﺃﻭ ﻭﺳﻴﻠﺔ ﻟﻼﺗﺼﺎﻝ ﺑﺄﻓﺮﺍﺩ‬
‫ﺍﺑﻨﺘﻬﺎ ﻓﻮﺟﺪﺗﻪ ﺟﻤﻴﻼﹰ ﺍﻻﺑﻦ ﺍﻻﻛﺒﺮ ﻭﺟﺪﺗﻪ ﻳﺮﺳﻢ ﺍﻟﺴﻴﺎﺭﺍﺕ ﻭﺍﻷﺷﺨﺎﺹ‬
‫ﺍ‪‬ﻤﻮﻋﺔ ﺃﻭ ﲢﺬﻳﺮﺍ ﻟﻠﻤﺠﻤﻮﻋﺎﺕ ﺍﻷﺧﺮﻯ‬
‫ﻭﺍﺑﻨﻬﺎ ﺍﻟﺼﻐﻴﺮ ﺍﻟﺬﻱ ﻭﺟﺪﺗﻪ ﻳﺮﺳﻢ ﻣﺮﺑﻌﺎﺕ ﻣﺘﺸﺎﺑﻜﺔ !‬
‫ﺑﺎﻻﺑﺘﻌﺎﺩ ﻋﻦ ﻣﻮﺍﺭﺩ ﺭﺯﻗﻬﺎ‪ .‬ﻭﺗﻀﺮﺏ ﺑﻌﺾ‬
‫ﻓﺎﻗﺘﺮﺑﺖ ﻣﻨﻪ ﻭﺳﺄﻟﺘﻪ ﺑﺘﻌﺠﺐ ‪ :‬ﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﺗﺮﺳﻤﻪ ﺣﺒﻴﺒﻲ ؟؟ﻗﺎﻝ ﻟﻬﺎ ‪ :‬ﻫﺬﺍ ﺑﻴﺘﻲ‬
‫ﺍﻟﻐﻮﺭﻳﻼ ﺻﺪﻭﺭﻫﺎ ﺗﻌﺒﻴﺮﺍ ﻋﻦ ﻓﺮﺣﻬﺎ ﻭﻧﺸﻮﺗﻬﺎ‬
‫ﻋﻨﺪﻣﺎ ﺃﻛﺒﺮ !! ﻓﺎﺑﺘﺴﻤﺖ ﺍﻻﻡ ﻭ ﺭﺃﺕ ﻣﺮﺑﻌﺎ ﹰ ﻣﻌﺰﻭﻻ ﹰ ﺗﻌﺠﺒﺖ ﻭﺳﺄﻟﺘﻪ ﻣﺮﺓ ﺃﺧﺮﻯ ‪ :‬ﻣﺎ ﻫﺬﺍ؟؟؟ﻗﺎﻝ‬
‫ﻭﻓﻲ ﺣﺪﻳﻘﺔ ﺍﳊﻴﻮﺍﻥ ﳝﻜﻨﻨﺎ ﻣﺸﺎﻫﺪﺓ ﻏﻮﺭﻳﻼ‬
‫ﻫﺬﺍ ‪ :‬ﻣﻠﺤﻖ ﺍﺿﻌﻚ ﻓﻴﻪ ﻋﻨﺪﻣﺎ ﺃﻛﺒﺮ ﻛﻤﺎ ﺗﻀﻌﲔ ﺟﺪﻱ ﻓﻲ ﺍﳌﻠﺤﻖ ؟؟!!ﻓﺎﻧﻬﺎﺭﺕ ﺍﻻﻡ ﻣﻦ ﺷﺪﺓ‬
‫ﺻﻐﻴﺮﺓ ﲤﻴﻞ ﺑﺮﺃﺳﻬﺎ ﺇﻟﻰ ﺍﻟﻮﺭﺍﺀ ﻭﺗﻀﺮﺏ ﺻﺪﺭﻫﺎ‬
‫ﺍﻟﺼﺪﻣﺔ !! ﻭﺟﻠﺴﺖ ﺗﺒﻜﻲ ﻣﻦ ﻫﻮﻝ ﻣﺎ ﺳﻤﻌﺘﻪ ﻣﻦ ﺍﺑﻨﻬﺎ ﺍﻟﺼﻐﻴﺮ ﺍﻟﺬﻱ ﻻ ﻳﺪﺭﻙ ﺍﻷﺷﻴﺎﺀ !‬
‫ﺑﺎﺑﺘﻬﺎﺝ ﻭﻧﺸﻮﺓ ﻏﺎﻣﺮﻳﻦ ﻋﻨﺪﻣﺎ ﺗﻔﻮﺯ ﻋﻠﻰ ﺃﺣﺪ‬
‫ﺑﻘﻠﻢ ‪promodeste :‬‬ ‫ﹶ‬
‫ﻓﻜ ﹶﻤﺎ ﺗ ﹶ ﹺﺪﻳ ﹸﻦ ﺗﹸ ﹶﺪﺍﻥ‬ ‫ﻭﻫﺬﺍ ﺟﺰﺁﺀ ﻣﺎ ﻳﻔﻌﻞ ﺍﻷﺑﻨﺎﺀ ﻓﻲ ﺍﻷﺑﺎﺀ !‬
‫ﻣﻨﺎﻓﺴﻴﻬﺎ ﺃﻣﺎﻡ ﺃﻧﺜﺎﻫﺎ‪.‬‬
‫ﻃﺮﺍﺋﻒ ﻭﻧﻮﺍﺩﺭ‬ ‫‪   ‬‬
‫ﻛﺎﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻛﺄﻧﻪ ﺭﺍﻛﺐ ﻭﺍﻟﻨﺎﺱ ﳝﺸﻮﻥ ﻟﻄﻮﻟﻪ‪ .‬ﻭﻛﺎﻥ ﻋﺪﻱ ﺑﻦ ﺣﺎﰎ ﺍﺫﺍ ﺭﻛﺐ‬ ‫‪ ‬ﺗﻮﻓﻴﺖ ﺷﻘﻴﻘﺘﺎﻥ ﺇﺣﺪﺍﻫﻤﺎ‬
‫ﺗﻜﺎﺩ ﺭﺟﻼﻩ ﺗﺨﻄﻮ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻭﻛﺬﻟﻚ ﺟﺮﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ‪ .‬ﻭﻛﺎﻥ ﻗﺲ ﺑﻦ ﺳﺎﻋﺪﺓ ﻓﻲ ﻧﻬﺎﻳﺔ‬ ‫ﻓﻲ ﺍﻟﻌﺎﺷﺮﺓ ﻭﺍﻷﺧﺮﻯ ﻓﻲ ﺍﻝ‪ 12‬ﻣﻦ ﺍﻟﻌﻤﺮ‬
‫ﺍﻟﻄﻮﻝ ﻭﺍﳉﺴﺎﻣﺔ‪ .‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ ﺍﺫﺍ ﺭﺁﻩ ﺍﻟﺮﺍﺋﻲ ﻭﻫﻮ ﻣﺎﺵ ﻇﻦ ﺃﻧﻪ ﺭﺍﻛﺐ ﻟﻄﻮﻟﻪ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻲ‬ ‫ﻏﺮﻗﺎ ﻓﻲ ﻧﻬﺮ ﻗﺮﺏ ﺑﻠﺪﺓ ﻓﻲ ﻣﻘﺎﻃﻌﺔ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻓﻲ ﻏﺎﻳﺔ ﻣﻦ ﺍﻟﻄﻮﻝ‪ ،‬ﻭﻛﺎﻥ ﺃﺑﻮﻩ ﻋﺒﺪ ﺍﷲ ﺃﻃﻮﻝ ﻣﻨﻪ‪ ،‬ﻭﺟﺪﻩ ﺍﻟﻌﺒﺎﺱ ﺃﻃﻮﻝ ﻣﻦ‬ ‫ﻫﻴﺒﺎﻱ ﺍﻟﺼﻴﻨﻴﺔ ﻓﻴﻤﺎ ﻛﺎﻧﺘﺎ ﲢﺎﻭﻻﻥ‬
‫ﺍﺑﻴﻪ‪ .‬ﻭﻳﻘﺎﻝ ﺍﻥ ﺟﺒﻠﺔ ﺑﻦ ﺍﻷﻳﻬﻢ ﺍﻟﻐﺴﺎﻧﻲ ﻛﺎﻥ ﻃﻮﻟﻪ ﺍﺛﻨﻲ ﻋﺸﺮ ﺷﺒﺮﺍ‪.‬‬ ‫ﺍﺳﺘﺮﺟﺎﻉ ﺩﺑﻮﺱ ﺷﻌﺮ ﺃﺧﺘﻬﻤﺎ ﺍﻟﺼﻐﺮﻯ‬
‫ﻗﺎﻝ ﺍﻟﺜﻌﺎﻟﺒﻲ‪ :‬ﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺷﺪﻳﺪ ﺍﻟﻘﺼﺮ ﻳﻜﺎﺩ ﺍﳉﻠﻮﺱ ﻳﻮﺍﺯﻭﻩ ﻓﻲ‬ ‫ﺍﻟﺬﻱ ﺳﻘﻂ ﻣﻨﻬﺎ‪.‬‬
‫ﺍﻟﻘﺼﺮ‪ .‬ﻭﻛﺎﻥ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ﻗﺼﻴﺮﺍ ﺩﺣﺪﺍﺣﺎ‪ .‬ﻭﻛﺎﻥ ﺍﳊﻄﻴﺌﺔ ﺍﻟﺸﺎﻋﺮ ﻣﻔﺮﻁ‬ ‫ﻭﺫﻛﺮﺕ ﺻﺤﻴﻔﺔ "ﺷﺎﻳﻨﺎ ﺩﺍﻳﻠﻲ" ﺍﻟﺼﻴﻨﻴﺔ‬
‫ﺍﻟﻘﺼﺮ ﻭﻟﺬﻟﻚ ﻟﻘﺐ ﺑﺎﳊﻄﻴﺌﺔ‪ .‬ﻭﻛﺎﻥ ﺫﻭ ﺍﻟﺮﻣﺔ ﺍﻟﺸﺎﻋﺮ ﻗﺼﻴﺮﺍ ﺟﺪﺍ‪ .‬ﻭﺭﻭﻳﺖ ﻓﻲ ﺑﻌﺾ ﺍﻟﺘﻮﺍﺭﻳﺦ ﺃﻥ‬ ‫ﺍﻥ ﺍﻷﺧﻮﺍﺕ ﺍﻟﺜﻼﺙ ﻛﻦ ﻳﻠﻌﱭ ﻋﻠﻰ ﺿﻔﺎﻑ‬
‫ﻛﺜﻴﺮ ﻋﺰﺓ ﻛﺎﻥ ﻃﻮﻟﻪ ﺛﻼﺛﺔ ﺃﺷﺒﺎﺭ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳊﺴﻦ ﻓﻲ ﻏﺎﻳﺔ ﻣﻦ ﺍﻟﻘﺼﺮ ﻭﻓﻴﻪ ﻗﻴﻞ‪:‬‬ ‫ﺍﻟﻨﻬﺮ ﻋﻨﺪﻣﺎ ﻋﻠﻖ ﺩﺑﻮﺱ ﺍﻷﺧﺖ ﺍﻟﺼﻐﺮﻯ‬
‫ﻭﺍﻧﻈﺮ ﺍﻟﻰ ﺍﻟﻔﻀﻞ ﻭﺍ‪‬ﺪ ﺍﻟﺬﻱ ﺷﺎﺩﺍ‬ ‫ﻻ ﺗﻨﻈﺮﻥ ﺍﻟﻰ ﺍﻟﻌﺒﺎﺱ ﻓﻲ ﻗﺼﺮ‬ ‫ﺍﻟﺒﺎﻟﻐﺔ ﻣﻦ ﺍﻟﻌﻤﺮ ‪ 5‬ﺳﻨﻮﺍﺕ ﻓﻲ ﻏﺼﻦ‬
‫ﻓﻲ ﺍﻟﻌﲔ ﺃﺑﺪﻋﻬﺎ ﻓﻲ ﺍﳉﻮ ﺍﺻﻌـــﺎﺩﺍ‬ ‫ﺍﻥ ﺍﻟﻨﺠﻮﻡ ﳒﻮﻡ ﺍﳉﻮ ﺃﺻﻐﺮﻫـﺎ‬ ‫ﺷﺠﺮﺓ ﺛﻢ ﻭﻗﻊ ﻓﻲ ﺍﻟﻨﻬﺮ‪ .‬ﻭﺣﺎﻭﻟﺖ ﺍﻷﺧﺘﺎﻥ‬
‫ﺇﺑﺘﺴـــــــــــــــــــــــــــﻢ ‪:‬‬ ‫ﺍﺳﺘﺮﺟﺎﻉ ﺍﻟﺪﺑﻮﺱ ﻟﻜﻨﻬﻤﺎ ﻭﻗﻌﺘﺎ ﻓﻲ‬
‫ﻗﺎﻝ ﻋﺜﻤﺎﻥ ﺑﻦ ﺩﺭﺍﺝ ﺍﻟﻄﻔﻴﻠﻲ ﻭﻛﺎﻥ ﺑﺨﻴﻼﹰ‪,‬ﻣﺮﺕ ﺑﻨﺎ ﺟﻨﺎﺯﺓ ﻳﻮﻣﺎ ﹰ ﻭﻣﻌﻲ ﺍﺑﻨﻲ ﻭﻛﺎﻥ ﻓﻲ‬ ‫ﺍﻟﻨﻬﺮ ﻭﻏﺮﻗﺘﺎ‪ ،‬ﻟﻢ ﳝﺮ ﺃﺣﺪ ﻓﻲ ﺍﳌﻜﺎﻥ‬
‫ﺍﳉﻨﺎﺯﺓ ﺃﻣﺮﺃﺓ ﺗﺒﻜﻲ ﻭﺗﻘﻮﻝ‪:‬ﺍﻵﻥ ﻳﺬﻫﺒﻮﻥ ﺑﻚ ﺇﻟﻰ ﺑﻴﺖ ﻻ ﻓﺮﺍﺵ ﻓﻴﻪ ﻭﻻ ﻏﻄﺎﺀ ﻭﻻ ﻭﻃﺎﺀ‬ ‫ﻟﻴﺴﺎﻋﺪﻫﻤﺎ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻘﺮﻭﻳﻮﻥ ﺍﻟﺬﻱ ﺣﻀﺮﻭﺍ‬
‫ﺑﻌﺪ ﻓﺘﺮﺓ ﺇﻟﻰ ﺍﳌﻜﺎﻥ ﺍﻧﻬﻢ ﻭﺟﺪﻭﺍ ﺍﻟﻔﺘﺎﺓ‬
‫ﻭﻻ ﺧﺒﺰ ﻭﻻ ﻣﺎﺀ‪.‬‬ ‫ﺍﻟﺼﻐﻴﺮﺓ ﺗﺒﻜﻲ ﺣﺎﻣﻠﺔ ﺃﺣﺬﻳﺔ ﺃﺧﺘﻴﻬﺎ ﺑﲔ‬
‫ﻓﻘﺎﻝ ﺇﺑﻨﻲ ‪ :‬ﻳﺎ ﺃﺑﺖ ﺇﻟﻰ ﺑﻴﺘﻨﺎ ﻭﺍﷲ ﻳﺬﻫﺒﻮﻥ ‪.‬‬ ‫ﺫﺭﺍﻋﻴﻬﺎ‪.‬‬
‫ﻋﻘﻞ ﺍﻳﻨﺸﺘﺎﻳﻦ ﻓﻲ ﺛﻼﺟﺔ‪ ..‬ﻭﻋﻴﻨﺎﻩ ﻓﻲ ﺑﻨﻚ‬
‫ﻟﻢ ﺗﻜﻦ ﺣﻴﺎﺓ ﺃﻟﺒﺮﺕ ﺍﻳﻨﺸﺘﺎﻳﻦ ﺧﺎﻟﻴﺔ ﻣﻦ ﺍﻟﻄﺮﺍﺋﻒ ﻭﺍﳌﻔﺎﺭﻗﺎﺕ‪ ،‬ﻓﻘﺪ ﺗﺄﺧﺮ ﻓﻲ ﺍﻟﻨﻄﻖ ﻓﻲ ﻃﻔﻮﻟﺘﻪ ﺣﺘﻰ ﺍﻟﺜﺎﻟﺜﺔ ﻣﻦ ﻋﻤﺮﻩ‪ ،‬ﻭﻛﺮﻩ ﺍﻟﺬﻫﺎﺏ ﺇﻟﻰ‬
‫ﺍﳌﺪﺭﺳﺔ‪ ،‬ﻭﻟﻢ ﻳﻮﺍﺻﻞ ﺩﺭﻭﺱ ﺗﻌﻠﻢ ﺍﻟﻌﺰﻑ ﻋﻠﻰ ﺁﻟﺔ ﺍﻟﻜﻤﺎﻥ‪ ،‬ﻭﻳﻘﺎﻝ ﺍﻧﻪ ﺭﺳﺐ ﻓﻲ ﺩﺭﺱ ﺍﻟﺮﻳﺎﺿﻴﺎﺕ ﺍﻟﺬﻱ ﺃﺑﺪﻉ ﻓﻴﻪ‪.‬‬
‫ﻭﻓﻲ ﺍﳋﺎﻣﺴﺔ ﻣﻦ ﻋﻤﺮﻩ‪ ،‬ﺃﻋﻄﺎﻩ ﺃﺑﻮﻩ ﺑﻮﺻﻠﺔ ﺃﺩﺭﻙ ﻣﻦ ﺧﻼﻟﻬﺎ ﺃﻥ ﺛﻤﺔ ﻗﻮﺓ ﻓﻲ ﺍﻟﻔﻀﺎﺀ ﺗﻘﻮﻡ ﺑﺎﻟﺘﺄﺛﻴﺮ ﻋﻠﻰ ﺇﺑﺮﺓ ﺍﻟﺒﻮﺻﻠﺔ ﻭﺗﻘﻮﻡ ﺑﺘﺤﺮﻳﻜﻬﺎ‪.‬‬
‫ﻛﺎﻥ ﻭﺍﻟﺪﻩ ﻳﻌﻤﻞ ﻓﻲ ﻭﺭﺷﺘﻪ ﻟﺒﻴﻊ ﺍﻟﺮﻳﺶ ﺍﳌﺴﺘﺨﺪﻡ ﻓﻲ ﺻﻨﺎﻋﺔ ﺍﻟﻮﺳﺎﺋﺪ‪ ،‬ﺗﺴﺎﻋﺪﻩ ﺃﻣﻪ ﻓﻲ ﺫﻟﻚ‪.‬‬
‫ﺭﺣﻠﺔ ﻋﺒﻘﺮﻳﺔ ﻗﻄﻌﻬﺎ ﻣﻦ ﺳﻨﻮﺍﺕ ﺍﻟﻄﻔﻮﻟﺔ ﺣﺘﻰ ﺍﻛﺘﺸﺎﻑ ﻧﻈﺮﻳﺔ ﺍﻟﻨﺴﺒﻴﺔ ﺍﻟﺘﻲ ﺣﺼﻞ ﻋﻠﻴﻬﺎ ﺟﺎﺋﺰﺓ ﻧﻮﺑﻞ‪.‬‬
‫ﻭﻓﻲ ﺃﻭﺍﺧﺮ ﺃﻳﺎﻣﻪ‪ ،‬ﺃﻭﺻﻰ ﺑﺄﻥ ﻳﺤﺮﻕ ﺟﺜﻤﺎﻧﻪ ﻓﻲ ﻣﺪﻳﻨﺔ )ﺗﺮﻳﻨﺘﻮﻥ( ﻓﻲ ﻭﻻﻳﺔ ﻧﻴﻮﺟﺮﺳﻲ ﻓﻲ ﺍﻟـ‪ ١٨‬ﻣﻦ ﺃﺑﺮﻳﻞ ‪ ١٩٥٥‬ﻭﻧﺜﺮ ﺭﻣﺎﺩﻩ ﻓﻲ ﻣﻜﺎﻥ ﻏﻴﺮ ﻣﻌﻠﻮﻡ‪،‬‬
‫ﻭﻭﺍﻓﻖ ﺃﻥ ﻳﺤﻔﻆ ﺍﻟﻄﺒﻴﺐ ﺍﻟﺸﺮﻋﻲ ﺗﻮﻣﺎﺱ ﻫﺎﺭﻓﻲ ﺑﺘﺸﺮﻳﺢ ﺩﻣﺎﻏﻪ ﺍﻟﺬﻱ ﺍﺣﺘﻔﻆ ﺑﻪ ﺑﻌﺪ ‪ ٧‬ﺳﺎﻋﺎﺕ ﻣﻦ ﻭﻓﺎﺗﻪ‪.‬‬
‫ﻭﻃﻴﻠﺔ ﺛﻼﺛﲔ ﻋﺎﻣﺎﹰ‪ ،‬ﻇﻞ ﺩﻣﺎﻏﻪ ﻣﺜﺎﺭ ﺟﺪﻝ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸﺑﺤﺎﺙ ﺍﻟﻌﻠﻤﻴﺔ ‪ ،‬ﺩﺭﺍﺳﺎﺕ ﻋﺪﻳﺪﺓ ﺃﳒﺰﺗﻬﺎ ﺍﳉﺎﻣﻌﺎﺕ ﺍﻷﻣﻴﺮﻛﻴﺔ ﻓﻲ ﺍﻷﻋﻮﺍﻡ ﻣﺎ ﺑﲔ ‪ ١٩٨٠‬ﻭ‪١٩٩٠‬‬
‫ﻭﻧﺸﺮﺕ ﺇﺣﺪﺍﻫﺎ ﻓﻲ ﻋﺎﻡ ‪ ،١٩٩٩‬ﺇﺫ ﺗﻌﺎﺩﻝ ﻋﻘﻞ ﻫﺬﺍ ﺍﻟﻌﺒﻘﺮﻱ ﻣﻊ ﻋﻘﻮﻝ ‪ ٣٥‬ﺭﺟﻼﹰ ﻭ‪ ٥٦‬ﺍﻣﺮﺃﺓ ﻣﺠﻤﻮﻋﺔ‪.‬‬
‫ﻭﻣﻨﻄﻘﺔ ﺍﻟﻌﻘﻞ ﺍﳌﺴﺘﺨﺪﻣﺔ ﻓﻲ ﺍﳊﺴﺎﺏ ﺍﻟﺮﻳﺎﺿﻲ ﻭﺗﺼﻮﺭ ﺣﺮﻛﺔ ﺍﻟﻔﻀﺎﺀ ﻋﻨﺪﻩ ﺃﻛﺒﺮ ﺑﻨﺴﺒﺔ ‪ ٪١٥‬ﻣﻦ ﺍﻟﻌﻘﻞ ﺍﳌﺘﻮﺳﻂ ﺍﻟﻌﺎﺩﻱ‪ .‬ﻭﻋﻨﺪ ﻏﺎﻟﺒﻴﺔ‬
‫ﺍﻷﺷﺨﺎﺹ ﻳﻌﺒﺮ ﺧﻂ ﻓﺎﺭﻕ ﻫﺬﺍ ﺍﳉﺰﺀ ﻣﻦ ﺍﻟﺪﻣﺎﻍ ﻭﻟﻜﻦ ﻻ ﻳﻮﺟﺪ ﺫﻟﻚ ﻓﻲ ﻋﻘﻠﻪ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﻳﺠﻌﻞ ﻋﻤﻠﻴﺔ ﺍﻟﺘﻮﺍﺻﻞ ﺃﻛﺜﺮ ﺳﺮﻋﺔ‪ .‬ﻭﻣﺎ ﻳﺰﺍﻝ ﻣﺴﺘﺸﻔﻰ‬
‫ﺑﺮﻧﺴﺘﻮﻥ ﻓﻲ ﻧﻴﻮﺟﺮﺳﻲ ﻳﺤﺘﻔﻆ ﺑﺪﻣﺎﻏﻪ ﻓﻴﻤﺎ ﻳﺤﺘﻔﻆ ﺑﻨﻚ ﻧﻴﻮﻳﻮﺭﻙ ﺑﻌﻴﻨﻴﻪ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﳋﺒﺮ ﺍﻟﺬﻱ ﻧﺸﺮﺗﻪ ﻣﺠﻠﺔ )ﻛﻮﺭﻳﻴﻪ ﺍﻧﺘﺮﻧﺎﺳﻴﻮﻧﺎﻝ( ﺍﻟﻔﺮﻧﺴﻴﺔ ﻣﺆﺧﺮﺍ ﹰ ﻋﻠﻰ ﺃﻧﻬﺎ ﺇﺣﺪﻯ ﻋﺠﺎﺋﺐ ﺍﻟﻌﺎﻟﻢ ﻭﻏﺮﺍﺋﺒﻬﺎ‪ ،‬ﻳﻌﻴﺪﻧﺎ ﺇﻟﻰ ﻃﺮﺡ ﺍﻟﺴﺆﺍﻝ‬
‫ﺍﻟﺴﺎﺫﺝ‪ :‬ﻫﻞ ﻟﺼﻐﺮ ﺍﻟﺪﻣﺎﻍ ﻋﻼﻗﺔ ﺑﺎﻟﻐﺒﺎﺀ ﻭﺿﺨﺎﻣﺘﻪ ﺍﻟﻌﻼﻗﺔ ﺑﺎﻟﻌﺒﻘﺮﻳﺔ؟ ﺍﻷﺑﺤﺎﺙ ﺍﻟﻌﻠﻤﻴﺔ ﺗﺆﻛﺪ ﺃﻥ ﻭﺯﻥ ﺩﻣﺎﻍ ﺍﻳﻨﺸﺘﺎﻳﻦ ﻳﺼﻞ ﺇﻟﻰ ‪ ١٢٣٠‬ﻏﺮﺍﻣﺎ ﹰ ﻓﻲ‬
‫ﺣﲔ ﺃﻥ ﺍﻟﻮﺯﻥ ﺍﻟﻌﺎﺩﻱ ﻟﻠﺪﻣﺎﻍ ﻟﻠﻨﺎﺱ ﺍﻟﻌﺎﺩﻳﲔ ‪ ١٤٠٠‬ﻏﺮﺍﻡ ﺃﻱ ﺃﻥ ﺩﻣﺎﻍ ﺍﻳﻨﺸﺘﺎﻳﻦ ﺃﻗﻞ ﻭﺯﻧﺎ ﹰ ﻣﻦ ﺍﻟﻮﺯﻥ ﺍﻟﻌﺎﺩﻱ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﻳﺪﺣﺾ ﻣﺤﺘﻮﻯ ﺍﻟﺴﺆﺍﻝ ﺍﻟﺴﺎﺑﻖ‪.‬‬
‫ﻭﺗﺆﻛﺪ ﺟﻤﻴﻊ ﺍﻟﻨﻈﺮﻳﺎﺕ ﺃﻥ ﺃﻛﺒﺮ ﻋﻘﻞ ﻇﻬﺮ ﻓﻲ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ ﻫﻮ ﻋﻘﻞ ﺍﻳﻨﺸﺘﺎﻳﻦ ﻓﻲ ﻋﻠﻮﻡ ﺍﻟﺮﻳﺎﺿﻴﺎﺕ ﻭﺍﻟﻔﻴﺰﻳﺎﺀ ﺍﻟﻜﻮﻧﻴﺔ‪.‬‬
‫ﻣﺎ ﺯﺍﻝ ﺍﻟﻌﺎﻟﻢ ﻳﺤﺘﻔﻆ ﲟﻘﻮﻟﺔ ﻫﺬﺍ ﺍﻟﻌﺒﻘﺮﻱ‪" :‬ﺍﻟﺸﻴﺌﺎﻥ ﺍﻟﻠﺬﺍﻥ ﻟﻴﺲ ﻟﻬﻤﺎ ﺣﺪﻭﺩ‪ ،‬ﺍﻟﻜﻮﻥ ﻭﻏﺒﺎﺀ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻣﻊ ﺃﻧﻨﻲ ﻟﺴﺖ ﻣﺘﺄﻛﺪﺍ ﹰ ﺑﺨﺼﻮﺹ ﺍﻟﻜﻮﻥ"‪.‬‬
‫ﺫﻛﻲ"؟ ﻓﺄﺟﺎﺑﻬﻢ‪" :‬ﺇﻧﻨﻲ ﻟﺴﺖ ﺫﻛﻴﺎﹰ‪ ،‬ﺑﻞ ﺍﻥ ﺍﶈﻴﻄﲔ ﺑﻲ ﺃﻏﺒﻴﺎﺀ"‪.‬‬‫ﻭﻫﺬﺍ ﻣﺎ ﻳﺄﺗﻲ ﻓﻲ ﺳﻴﺎﻕ ﻗﻮﻝ ﺑﻴﻜﺎﺳﻮ ﻋﻨﺪﻣﺎ ﺳﺄﻟﻮﻩ "ﳌﺎﺫﺍ ﺃﻧﺖ ﹼ‬
‫‪09‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪‬‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺃﻏﻠﻖ ﻣﺪﻥ ﺃﺣﻘﺎﺩﻙ‬
‫ﻭﺍﻃﺮﻕ ﺃﺑﻮﺍﺏ ﺍﻟﺮﺣﻤﺔ ﻭﺍﳌﻮﺩﺓ‬
‫ﻓﺎﺭﺣﻢ ﺍﻟﻘﺮﻳﺐ ﻭﻭﺩ ﺍﻟﺒﻌﻴﺪ‬
‫ﻭﺍﺯﺭﻉ ﺍﳌﺴﺎﺣﺎﺕ ﺍﻟﺒﻴﻀﺎﺀ ﻓﻲ ﺣﻨﺎﻳﺎﻙ‬
‫ﻭﺗﺨﻠﺺ ﻣﻦ ﺍﳌﺴﺎﺣﺎﺕ ﺍﻟﺴﻮﺩﺍﺀ ﻓﻲ‬
‫ﺩﺍﺧﻠﻚ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺻﺎﻓﺢ ﻗﻠﺒﻚ ﺍﺑﺘﺴﻢ ﻟﺬﺍﺗﻚ‬
‫ﺻﺎﻟﺢ ﻧﻔﺴﻚ ﻭﺃﻃﻠﻖ ﺃﺳﺮ ﺃﺣﺰﺍﻧﻚ‬
‫ﻭﻋ ﹼﻠﻢ ﻫﻤﻮﻣﻚ ﺍﻟﻄﻴﺮﺍﻥ ﺑﻌﻴﺪﺍ ﻋﻨﻚ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺃﻋﺪ ﺗﺮﺗﻴﺐ ﻧﻔﺴﻚ‬
‫ﳌﻠﻢ ﺑﻘﺎﻳﺎﻙ ﺍﳌﺒﻌﺜﺮﺓ‬
‫ﺍﻗﺘﺮﺏ ﻣﻦ ﺃﺣﻼﻣﻚ ﺍﻟﺒﻌﻴﺪﺓ‬
‫ﺍﻛﺘﺸﻒ ﻣﻮﺍﻃﻦ ﺍﳋﻴﺮ ﻓﻲ ﺩﺍﺧﻠﻚ‬
‫ﺍﻷﻣـﺎﺭﺓ ﺑﺎﻟﺴﻮﺀ‪..‬‬ ‫ﻭﺍﻫﺰﻡ ﻧﻔﺴﻚ ﹼ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺟﺎﻫﺪ ﻧﻔﺴﻚ ﻗﺪﺭ ﺍﺳﺘـﻄﺎﻋﺘﻚ‬
‫ﻭﺍﻏﺴﻞ ﻗﻠﺒﻚ ﻗﺒﻞ ﺟﺴﺪﻙ‬
‫ﻭﻟﺴﺎﻧﻚ ﻗﺒﻞ ﻳﺪﻳﻚ‬
‫ﻭﺃﻓﺴﺪ ﻛﻞ ﻣﺤﺎﻭﻻﺗﻬﻢ ﻹﻓﺴﺎﺩ‬
‫ﺻﻴﺎﻣﻚ‬
‫ﻭﺍﺣﺬﺭ ﺃﻥ ﺗﻜﻮﻥ ﻣﻦ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻻ‬
‫ﻳﻨﺎﻟﻬﻢ ﻣﻦ ﺻﻴﺎﻣﻬﻢ ﺳﻮﻯ ﺍﻟﻌﻄﺶ‬
‫ﻭﺍﳉﻮﻉ ‪..‬‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺳﺎﺭﻉ ﻟﻠﺨﻴﺮﺍﺕ ﻭﲡﻨﺐ ﺍﳊﺮﺍﻡ‬
‫ﺍﻟﺼﻮﻡ ﲟﻨﺰﻟﺔ ﺍﻟﺴﻨﺔ ﺍﻟﻘﺒﻠﻴﺔ ﻓﻲ ﺻﻼﺓ ﺍﻟﻔﺮﺽ‬
‫ﻭﺍﺧﻒ ﺃﻣﺮ ﳝﻴﻨﻚ ﻋﻦ ﻳﺴـﺎﺭﻙ‬
‫ﻭﺍﻣﺘﻨﻊ ﻋﻦ ﺍﻟﻐﻴﺒﺔ ﻛﻲ ﻻ ﺗﻔﻄﺮ ﻋﻠﻰ‬
‫ﳊﻢ ﺃﺧﻴﻚ ﻣﻴﺘﺎ ‪..‬‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺍﺣﺬﺭ ﺍﻟﻈﻦ ﺍﻟﺴﻴﺊ‬
‫ﺩﻣﺮﻭﺍ ﺷﻴﺌﺎ‬‫ﺃﻭ ﺍﻹﺳﺎﺀﺓ ﻷﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﹼ‬
‫ﺟﻤﻴﻼ ﻓﻴﻚ‬
‫ﻭﺇﻳﺎﻙ ﻭﺍﻟﻈﻠﻢ ﻓﺎﻟﻈﻠﻢ ﻇﻠﻤﺎﺕ ﻳﻮﻡ‬
‫ﺍﻟﻘﻴﺎﻣﺔ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺍﻛﺘﺐ ﺭﺳﺎﻟﺔ ﺍﻋﺘﺬﺍﺭ ﻣﺨﺘﺼﺮﺓ ﻷﻭﻟﺌﻚ‬
‫ﺍﻟﺬﻳﻦ ﻳﻨﺎﻣﻮﻥ ﻓﻲ ﺿﻤﻴﺮﻙ‬
‫ﻭﻳﻘﻠﻘﻮﻥ ﻧﻮﻣﻚ ﻭﻳﻐﺮﺳﻮﻥ ﺧﻨﺎﺟﺮﻫﻢ‬
‫ﻓﻲ ﺃﺣﺸﺎﺀ ﺫﺍﻛﺮﺗﻚ‬
‫ﻹﺣﺴﺎﺳﻚ ﺑﺄﻧﻚ ﺫﺍﺕ ﻳﻮﻡ ﺳﺒﺒﺖ ﻟﻬﻢ‬
‫ﺑﻌﺾ ﺍﻷﻟﻢ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺍﻓﺘﺢ ﻗﻠﺒﻚ ﺍﳌﻐﻠﻖ ﲟﻔﺎﺗﻴﺢ ﺍﻟﺘﺴﺎﻣﺢ‬
‫ﻭﺍﻃﺮﻕ ﺍﻷﺑﻮﺍﺏ ﺍﳌﻐﻠﻘﺔ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻬﻢ‬
‫ﻭﺿﻊ ﺑﺎﻗﺎﺕ ﺯﻫﻮﺭﻙ ﻋﻠﻰ ﻋﺘﺒﺎﺗﻬﻢ‬
‫ﻭﺍﺣﺮﺹ ﻋﻠﻰ ﺃﻥ ﺗﺒﻘﻰ ﺍﳌﺴﺎﺣﺎﺕ ﺑﻴﻨﻚ‬
‫ﻭﺑﻴﻨﻬﻢ ﺑﻠﻮﻥ ﺍﻟﺜﻠﺞ ﺍﻟﻨﻘﻲ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺗﺬﻛﺮ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﺫﺍﺕ ﺭﻣﻀﺎﻥ‬
‫ﳝﻠﺌﻮﻥ ﻋﺎﳌﻚ‬
‫ﺛﻢ ﻏﻴﺒﺘﻬﻢ ﺍﻷﻳﺎﻡ ﻋﻨﻚ ﻭﺭﺣﻠﻮﺍ‬
‫ﻛﺎﻷﺣﻼﻡ‬
‫ﺗﺎﺭﻛﲔ ﺧﻠﻔﻬﻢ ﺍﻟﺒﻘﺎﻳﺎ ﺍﳊﺰﻳﻨﺔ‬
‫ﲤﻸﻙ ﺑﺎﳊﺰﻥ ﻛﻠﻤﺎ ﻣﺮﺭﺕ ﺑﻬﺎ‬
‫ﺃﻭ ﻣﺮﺕ ﺫﺍﺕ ﺫﻛﺮﻯ ﺑﻚ‬
‫‪10‬‬
‫‪ ‬‬
‫‪   ‬‬
‫‪ 7-‬ﺍﳉﻠﻮﺱ ﻣﻊ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻣﻦ ﺯﻭﺟﺔ ﻭﺃﻭﻻﺩ‬ ‫‪    ‬‬
‫ﻹﺧﺒﺎﺭﻫﻢ ﺑﺄﺣﻜﺎﻡ ﺍﻟﺼﻴﺎﻡ ﻭﺗﺸﺠﻴﻊ ﺍﻟﺼﻐﺎﺭ‬ ‫‪   ‬‬
‫ﻋﻠﻰ ﺍﻟﺼﻴﺎﻡ ‪.‬‬ ‫ﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻲ ﻣﻦ ﻻ ﻧﺒﻲ ﺑﻌﺪﻩ‬
‫‪ 8-‬ﺇﻋﺪﺍﺩ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺍﻟﺘﻲ ﳝﻜﻦ ﻗﺮﺍﺀﺗﻬﺎ ﻓﻲ‬ ‫ﺃﻭﻻ ﹰ ‪:‬ﻟﻘﺪ ﺍﻧﺤﺮﻑ ﻓﻬﻢ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺱ ﳊﻘﻴﻘﺔ ﺍﻟﺼﻴﺎﻡ ‪،‬‬
‫ﺍﻟﺒﻴﺖ ‪ ،‬ﺃﻭ ﺇﻫﺪﺍﺅﻫﺎ ﻹﻣﺎﻡ ﺍﳌﺴﺠﺪ ﻟﻴﻘﺮﺃﻫﺎ ﻋﻠﻰ‬ ‫ﻓﺮﺍﺣﻮﺍ ﻳﺠﻌﻠﻮﻧﻪ ﻣﻮﺳﻤﺎ ﹰ ﻟﻸﻃﻌﻤﺔ ﻭﺍﻷﺷﺮﺑﺔ ﻭﺍﳊﻠﻮﻳﺎﺕ‬
‫ﻭﺍﻟﺴﻬﺮﺍﺕ ﻭﺍﻟﻔﻀﺎﺋﻴﺎﺕ ‪ ،‬ﻭﺍﺳﺘﻌﺪﻭﺍ ﻟﺬﻟﻚ ﻗﺒﻞ ﺷﻬﺮ‬
‫ﺍﻟﻨﺎﺱ ﻓﻲ ﺭﻣﻀﺎﻥ ‪.‬‬
‫ﺭﻣﻀﺎﻥ ﺑﻔﺘﺮﺓ ﻃﻮﻳﻠﺔ ؛ ﺧﺸﻴﺔ ﻣﻦ ﻓﻮﺍﺕ ﺑﻌﺾ ﺍﻷﻃﻌﻤﺔ‬
‫‪ 9-‬ﺍﻟﺼﻴﺎﻡ ﻣﻦ ﺷﻬﺮ ﺷﻌﺒﺎﻥ ﺍﺳﺘﻌﺪﺍﺩﺍ ﹰ ﻟﺼﻮﻡ‬
‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ ‪.‬‬ ‫؛ ﺃﻭ ﺧﺸﻴﺔ ﻣﻦ ﻏﻼﺀ ﺳﻌﺮﻫﺎ ‪ ،‬ﻓﺎﺳﺘﻌﺪ ﻫﺆﻻﺀ ﺑﺸﺮﺍﺀ‬
‫ﱠﹸ‬ ‫ﹶﻋ ﹾﻦ ﹶﻋﺎﺋ ﹺ ﹶ‬ ‫ﺍﻷﻃﻌﻤﺔ ‪ ،‬ﻭﲢﻀﻴﺮ ﺍﻷﺷﺮﺑﺔ ‪ ،‬ﻭﺍﻟﺒﺤﺚ ﻓﻲ ﺩﻟﻴﻞ ﺍﻟﻘﻨﻮﺍﺕ‬
‫ﺳﻮ ﹸﻝ‬ ‫ﺿ ﹶﻲ ﺍﷲ ﹶﻋﻨ ﹶﹾﻬﺎ ﹶﻗﺎﻟﹶ ﹾﺖ ‪ :‬ﹶﻛﺎ ﹶﻥ ﺭ ﹶ ﹸ‬ ‫ﺸ ﹶﺔ ﺭ ﹶ ﹺ‬
‫ﺼﻮ ﹸﻡ ﹶﺣﺘﱠﻰ ﻧﹶﻘﹸﻮﻝﹶ‬ ‫ﱠ‬ ‫ﹸ‬ ‫ﱠ‬ ‫ﱠ‬ ‫ﺍﻟﻔﻀﺎﺋﻴﺔ ﳌﻌﺮﻓﺔ ﻣﺎ ﻳﺘﺎﺑﻌﻮﻥ ﻭﻣﺎ ﻳﺘﺮﻛﻮﻥ ‪ ،‬ﻭﻗﺪ ﺟﻬﻠﻮﺍ‬
‫ﺳﻠ ﹶﻢ ﻳ ﹶ ﹸ‬ ‫ﹶ‬
‫ﺻﻠﱠﻰ ﺍﷲ ﹶﻋﻠ ﹾﻴ ﹺﻪ ﻭﹶ ﹶ‬ ‫ﺍﷲ ﹶ‬ ‫ﹺ‬
‫ﺼﻮ ﹸﻡ ‪ ،‬ﹶﻓ ﹶﻤﺎ ﺭﹶﺃﹶﻳ ﹾ ﹸﺖ‬ ‫ﻄ ﹸﺮ ﹶﺣﺘﱠﻰ ﻧﹶﻘﹸﻮ ﹶﻝ ﻻ ﻳ ﹶ ﹸ‬ ‫ﻄ ﹸﺮ ﻭﹶﻳﹸ ﹾﻔ ﹺ‬ ‫ﻻ ﻳﹸ ﹾﻔ ﹺ‬ ‫‪ -‬ﺑﺤﻖ – ﺣﻘﻴﻘﺔ ﺍﻟﺼﻴﺎﻡ ﻓﻲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ‪ ،‬ﻭﺳﻠﺨﻮﺍ‬
‫ﺍﺳﺘ ﹾﹶﻜ ﹶﻤ ﹶﻞ‬ ‫ﹸ‬ ‫ﱠ‬ ‫ﱠ‬ ‫ﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺘﻘﻮﻯ ﻋﻨﻪ ‪ ،‬ﻭﺟﻌﻠﻮﻩ ﻟﺒﻄﻮﻧﻬﻢ ﻭﻋﻴﻮﻧﻬﻢ ‪.‬‬
‫ﺳﻠﱠ ﹶﻢ ﹾ‬ ‫ﺻﻠﱠﻰ ﺍﷲ ﹶﻋﻠﹶ ﹾﻴ ﹺﻪ ﻭﹶ ﹶ‬ ‫ﺳﻮ ﹶﻝ ﹺ‬
‫ﺍﷲ ﹶ‬ ‫ﺭﹶ ﹸ‬
‫ﺻ ﹶﻴﺎ ﹰﻣﺎ‬ ‫ﹶ‬ ‫ﹾ‬ ‫ﹶ‬ ‫ﹶ‬
‫ﻀﺎ ﹶﻥ ‪ ،‬ﻭﹶ ﹶﻣﺎ ﺭﹶﺃﻳ ﹾ ﹸﺘ ﹸﻪ ﺃﻛﺜﺮﹶ ﹺ‬ ‫ﺻ ﹶﻴﺎ ﹶﻡ ﺷ ﹾﻬ ﹴﺮ ﺇﹺﻻ ﺭ ﹶ ﹶﻣ ﹶ‬‫ﹶ‬ ‫ﹺ‬ ‫ﺛﺎﻧﻴﺎ ﹰ ‪:‬ﻭﺍﻧﺘﺒﻪ ﺁﺧﺮﻭﻥ ﳊﻘﻴﻘﺔ ﺻﻴﺎﻡ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﺮﺍﺣﻮﺍ‬
‫ﺷ ﹾﻌ ﹶﺒﺎ ﹶﻥ ‪.‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) ‪( 1868‬‬ ‫ﹺﻣ ﹾﻨ ﹸﻪ ﹺﻓﻲ ﹶ‬ ‫ﻳﺴﺘﻌﺪﻭﻥ ﻟﻪ ﻣﻦ ﺷﻌﺒﺎﻥ ‪ ،‬ﺑﻞ ﺑﻌﻀﻬﻢ ﻗﺒﻞ ﺫﻟﻚ ‪ ،‬ﻭﻣﻦ‬
‫ﺃﻭﺟﻪ ﺍﻻﺳﺘﻌﺪﺍﺩ ﺍﶈﻤﻮﺩ ﻟﺸﻬﺮ ﺭﻣﻀﺎﻥ ‪:‬‬
‫ﻭﻣﺴﻠﻢ ) ‪. ( 1156‬‬
‫ﻋﻦ ﺃﹸﺳﺎﻣﺔ ﺑﻦ ﺯﹶﻳﺪ ﹶﻗﺎ ﹶﻝ ‪ :‬ﹸﻗﻠﹾﺖ ‪ :‬ﻳﺎ ﺭﺳﻮ ﹶﻝ ﱠ‬ ‫‪ 1-‬ﺍﻟﺘﻮﺑﺔ ﺍﻟﺼﺎﺩﻗﺔ ‪.‬‬
‫ﺍﷲ‬
‫ﹺ‬ ‫ﹸ ﹶ ﹶ ﹸ‬ ‫ﹶ ﹾ ﹶ ﹶ ﹾ ﹾﹴ‬
‫ﹶﺼﻮ ﹸﻡ‬ ‫ﺍﻟﺸ ﹸﻬﻮﺭ ﹺ ﹶﻣﺎ ﺗ ﹸ‬ ‫ﺷ ﹾﻬﺮﹰﺍ ﹺﻣ ﹾﻦ ﱡ‬ ‫ﹶﺼﻮ ﹸﻡ ﹶ‬ ‫ﻟﹶ ﹾﻢ ﺃﹶﺭ ﹶ ﹶﻙ ﺗ ﹸ‬ ‫ﻭﻫﻲ ﻭﺍﺟﺒﺔ ﻓﻲ ﻛﻞ ﻭﻗﺖ ‪ ،‬ﻟﻜﻦ ﲟﺎ ﺃﻧﻪ ﺳﻴﻘﺪﻡ ﻋﻠﻰ‬
‫ﱠﺎﺱ‬ ‫ﺷ ﹾﻬ ﹲﺮ ﻳ ﹶ ﹾﻐ ﹸﻔ ﹸﻞ ﺍﻟﻨ ﹸ‬ ‫ﺷ ﹾﻌ ﹶﺒﺎ ﹶﻥ ‪ ،‬ﹶﻗﺎ ﹶﻝ ‪ ) :‬ﺫﹶﻟﹺ ﹶﻚ ﹶ‬ ‫ﹺﻣ ﹾﻦ ﹶ‬ ‫ﺷﻬﺮ ﻋﻈﻴﻢ ﻣﺒﺎﺭﻙ ﻓﺈﻥ ﻣﻦ ﺍﻷﺣﺮﻯ ﻟﻪ ﺃﻥ ﻳﺴﺎﺭﻉ ﺑﺎﻟﺘﻮﺑﺔ‬
‫ﺷ ﹾﻬ ﹲﺮ ﺗﹸﺮﹾ ﹶﻓ ﹸﻊ ﹺﻓﻴ ﹺﻪ‬ ‫ﻀﺎ ﹶﻥ ‪ ،‬ﻭﹶ ﹸﻫ ﹶﻮ ﹶ‬ ‫ﲔ ﺭ ﹶ ﹶﺟ ﹴﺐ ﻭﹶﺭ ﹶ ﹶﻣ ﹶ‬ ‫ﹶﻋ ﹾﻨ ﹸﻪ ﺑ ﹶ ﹾ ﹶ‬ ‫ﳑﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺭﺑﻪ ﻣﻦ ﺫﻧﻮﺏ ‪ ،‬ﻭﳑﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﻨﺎﺱ ﻣﻦ‬
‫ﹶ‬
‫ﲔ ﻓﺄ ﹺﺣ ﱡﺐ ﺃ ﹾﻥ ﻳﹸﺮﹾﻓ ﹶﻊ ﹶﻋ ﹶﻤﻠﹺﻲ‬ ‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﺍﻷ ﹶ ﹾﻋ ﹶﻤﺎ ﹸﻝ ﺇﹺﻟﻰ ﺭ ﹶ ﱢﺏ ﺍﻟ ﹶﻌﺎﳌ ﹺ ﹶ‬
‫ﹶ‬ ‫ﹾ‬ ‫ﹶ‬ ‫ﺣﻘﻮﻕ ؛ ﻟﻴﺪﺧﻞ ﻋﻠﻴﻪ ﺍﻟﺸﻬﺮ ﺍﳌﺒﺎﺭﻙ ﻓﻴﻨﺸﻐﻞ ﺑﺎﻟﻄﺎﻋﺎﺕ‬
‫ﻭﺣﺴﻨﻪ‬ ‫ﱠ‬ ‫ﺻﺎﺋ ﹺ ﹲﻢ ( ‪.‬ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ) ‪( 2357‬‬ ‫ﻭﹶﺃﹶﻧ ﹶﺎ ﹶ‬ ‫ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ﺑﺴﻼﻣﺔ ﺻﺪﺭ ‪ ،‬ﻭﻃﻤﺄﻧﻴﻨﺔ ﻓﻠﺐ ‪.‬‬
‫ﱠ‬
‫ﺍﻷﻟﺒﺎﻧﻲ ﻓﻲ " ﺻﺤﻴﺢ ﺍﻟﻨﺴﺎﺋﻲ " ‪.‬‬ ‫ﺍﷲ ﹶﺟ ﹺﻤﻴﻌﺎ ﹰ ﺃﹶﻳﱡ ﹶﻬﺎ ﹾﺍﳌ ﹸ ﹾﺆ ﹺﻣﻨﹸﻮ ﹶﻥ‬ ‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪ ) :‬ﻭﹶﺗﹸﻮﺑﹸﻮﺍ ﺇﹺﻟﹶﻰ ﹺ‬
‫ﻭﻓﻲ ﺍﳊﺪﻳﺚ ﺑﻴﺎﻥ ﺍﳊﻜﻤﺔ ﻣﻦ ﺻﻮﻡ ﺷﻌﺒﺎﻥ ‪،‬‬ ‫ﻟﹶ ﹶﻌﻠﱠ ﹸﻜ ﹾﻢ ﺗﹸ ﹾﻔﻠﹺ ﹸﺤﻮ ﹶﻥ ( ﺍﻟﻨﻮﺭ‪ /‬ﻣﻦ ﺍﻵﻳﺔ ‪. 31‬‬
‫ﻭﻋﻦ ﺍﻷ ﹶ ﹶﻏﺮ ﺑﻦ ﻳﺴﺎﺭ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﱠﻰ ﱠ ﹸ‬
‫ﺍﷲ‬
‫ﻭﻫﻮ ‪ :‬ﺃﻧﻪ ﺷﻬﺮ ﺗﹸﺮﻓﻊ ﻓﻴﻪ ﺍﻷﻋﻤﺎﻝ ‪ ،‬ﻭﻗﺪ ﺫﻛﺮ‬ ‫ﹶ‬ ‫ﱠ‬ ‫ﹶ ﹾ‬
‫ﻋﻠﹶﻴﻪ ﻭﺳﻠﱠﻢ ‪ ) :‬ﻳﺎ ﺃﹶﻳ ﹶﻬﺎ ﺍﻟﻨﱠﺎﺱ ﺗﹸﻮﺑﻮﺍ ﺇﻟﹶﻰ ﱠ‬
‫ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﹺﺣﻜﻤﺔ ﺃﺧﺮﻯ ‪ ،‬ﻭﻫﻲ ﺃﻥ ﺫﻟﻚ‬ ‫ﺍﷲ ﹶﻓﺈﹺﻧ ﱢﻲ ﺃﹶﺗ ﹸ‬
‫ﹸﻮﺏ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹸ‬ ‫ﹸ‬ ‫ﱡ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹾﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹾ‬
‫ﹺﻓﻲ ﺍﻟ ﹶﻴ ﹾﻮ ﹺﻡ ﺇﹺﻟ ﹾﻴ ﹺﻪ ﹺﻣﺎﺋ ﹶﺔ ﹶﻣﺮﱠ ﹴﺓ ( ﺭﻭﺍﻩ ﻣﺴﻠﻢ ) ‪. ( 2702‬‬
‫‪ ،‬ﻓﺈﻧﻬﺎ ﺗﻬﻴﺊ ﺍﻟﻨﻔﺲ ﻭﺗﻨﺸﻄﻬﺎ ﻷﺩﺍﺀ ﺍﻟﻔﺮﺽ ‪،‬‬ ‫‪ 2-‬ﺍﻟﺪﻋﺎﺀ ‪.‬‬
‫ﻭﻛﺬﺍ ﻳﻘﺎﻝ ﻓﻲ ﺻﻴﺎﻡ ﺷﻌﺒﺎﻥ ﻗﺒﻞ ﺭﻣﻀﺎﻥ ‪.‬‬ ‫ﻭﻗﺪ ﻭﺭﺩ ﻋﻦ ﺑﻌﺾ ﺍﻟﺴﻠﻒ ﺃﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻳﺪﻋﻮﻥ ﺍﷲ ﺳﺘﺔ‬
‫‪ 10-‬ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ‪.‬‬ ‫ﺃﺷﻬﺮ ﺃﻥ ﻳﺒﻠﻐﻬﻢ ﺭﻣﻀﺎﻥ ‪ ،‬ﺛﻢ ﻳﺪﻋﻮﻧﻪ ﺧﻤﺴﺔ ﺃﺷﻬﺮ‬
‫ﻗﺎﻝ ﺳﻠﻤﺔ ﺑﻦ ﻛﻬﻴﻞ ‪ :‬ﻛﺎﻥ ﻳﻘﺎﻝ ﺷﻬﺮ ﺷﻌﺒﺎﻥ‬ ‫ﺑﻌﺪﻫﺎ ﺣﺘﻰ ﻳﺘﻘﺒﻞ ﻣﻨﻬﻢ ‪.‬‬
‫ﺷﻬﺮ ﺍﻟﻘﺮﺍﺀ ‪.‬‬ ‫ﻓﻴﺪﻋﻮ ﺍﳌﺴﻠﻢ ﺭﺑﱠﻪ ﺗﻌﺎﻟﻰ ﺃﻥ ﻳﺒﻠﻐﻪ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻋﻠﻰ‬ ‫ﱢ‬
‫ﻭﻛﺎﻥ ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ ﺇﺫﺍ ﺩﺧﻞ ﺷﻬﺮ ﺷﻌﺒﺎﻥ‬ ‫ﺧﻴﺮ ﻓﻲ ﺩﻳﻨﻪ ﻓﻲ ﺑﺪﻧﻪ ‪ ،‬ﻭﻳﺪﻋﻮﻩ ﺃﻥ ﻳﻌﻴﻨﻪ ﻋﻠﻰ ﻃﺎﻋﺘﻪ‬
‫ﺃﻏﻠﻖ ﺣﺎﻧﻮﺗﻪ ﻭﺗﻔﺮﻍ ﻟﻘﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ‪.‬‬ ‫ﻓﻴﻪ ‪ ،‬ﻭﻳﺪﻋﻮﻩ ﺃﻥ ﻳﺘﻘﺒﻞ ﻣﻨﻪ ﻋﻤﻠﻪ ‪.‬‬
‫‪ 3-‬ﺍﻟﻔﺮﺡ ﺑﻘﺮﺏ ﺑﻠﻮﻍ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﻌﻈﻴﻢ ‪.‬‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻠﺨﻲ ‪ :‬ﺷﻬﺮ ﺭﺟﺐ ﺷﻬﺮ ﺍﻟﺰﺭﻉ‬
‫‪ ،‬ﻭﺷﻬﺮ ﺷﻌﺒﺎﻥ ﺷﻬﺮ ﺳﻘﻲ ﺍﻟﺰﺭﻉ ‪ ،‬ﻭﺷﻬﺮ‬ ‫ﻓﺈﻥ ﺑﻠﻮﻍ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻣﻦ ﻧ ﹺ ﹶﻌﻢ ﺍﷲ ﺍﻟﻌﻈﻴﻤﺔ ﻋﻠﻰ‬
‫ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﺣﺼﺎﺩ ﺍﻟﺰﺭﻉ ‪.‬‬ ‫ﺍﻟﻌﺒﺪ ﺍﳌﺴﻠﻢ ؛ ﻷﻥ ﺭﻣﻀﺎﻥ ﻣﻦ ﻣﻮﺍﺳﻢ ﺍﳋﻴﺮ ‪ ،‬ﺍﻟﺬﻱ‬
‫ﻭﻗﺎﻝ – ﺃﻳﻀﺎ ﹰ ‪ : -‬ﻣﺜﻞ ﺷﻬﺮ ﺭﺟﺐ ﻛﺎﻟﺮﻳﺢ ‪ ،‬ﻭﻣﺜﻞ‬ ‫ﺗﻔﺘﺢ ﻓﻴﻪ ﺃﺑﻮﺍﺏ ﺍﳉﻨﺎﻥ ‪ ،‬ﻭﺗﹸﻐﻠﻖ ﻓﻴﻪ ﺃﺑﻮﺍﺏ ﺍﻟﻨﻴﺮﺍﻥ ‪ ،‬ﻭﻫﻮ‬
‫ﺷﻌﺒﺎﻥ ﻣﺜﻞ ﺍﻟﻐﻴﻢ ‪ ،‬ﻭﻣﺜﻞ ﺭﻣﻀﺎﻥ ﻣﺜﻞ ﺍﳌﻄﺮ‬ ‫ﺷﻬﺮ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻭﺍﻟﻐﺰﻭﺍﺕ ﺍﻟﻔﺎﺻﻠﺔ ﻓﻲ ﺩﻳﻨﻨﺎ ‪.‬‬
‫ﺍﷲ ﻭﹶﺑﹺﺮﹶ ﹾﺣ ﹶﻤ ﹺﺘ ﹺﻪ ﹶﻓ ﹺﺒ ﹶﺬﻟﹺ ﹶﻚ‬ ‫ﱠ‬ ‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﻟﻰ ‪ ) :‬ﹸﻗ ﹾﻞ ﺑ ﹺ ﹶﻔ ﹾ‬
‫‪ ،‬ﻭﻣﻦ ﻟﻢ ﻳﺰﺭﻉ ﻭﻳﻐﺮﺱ ﻓﻲ ﺭﺟﺐ ‪ ،‬ﻭﻟﻢ ﻳﺴﻖ ﻓﻲ‬ ‫ﻀ ﹺﻞ ﹺ‬
‫ﺷﻌﺒﺎﻥ ﻓﻜﻴﻒ ﻳﺮﻳﺪ ﺃﻥ ﻳﺤﺼﺪ ﻓﻲ ﺭﻣﻀﺎﻥ ‪.‬‬ ‫ﹶﻓﻠﹾ ﹶﻴ ﹾﻔﺮﹶ ﹸﺣﻮﺍ ﹸﻫ ﹶﻮ ﺧﹶ ﹾﻴ ﹲﺮ ﹺﳑﱠﺎ ﻳ ﹶ ﹾﺠ ﹶﻤ ﹸﻌﻮ ﹶﻥ ( ﻳﻮﻧﺲ‪. 58/‬‬
‫ﻭﻫﺎ ﻗﺪ ﻣﻀﻰ ﺭﺟﺐ ﻓﻤﺎ ﺃﻧﺖ ﻓﺎﻋﻞ ﻓﻲ ﺷﻌﺒﺎﻥ‬ ‫‪ 4-‬ﺇﺑﺮﺍﺀ ﺍﻟﺬﻣﺔ ﻣﻦ ﺍﻟﺼﻴﺎﻡ ﺍﻟﻮﺍﺟﺐ ‪.‬‬
‫ﺸ ﹶﺔ ﺭﺿﻲ ﱠ ﹸ‬
‫ﺇﻥ ﻛﻨﺖ ﺗﺮﻳﺪ ﺭﻣﻀﺎﻥ ‪ ،‬ﻫﺬﺍ ﺣﺎﻝ ﻧﺒﻴﻚ ﻭﺣﺎﻝ‬ ‫ﺍﷲ ﹶﻋﻨ ﹶﹾﻬﺎ‬ ‫ﺳ ﹺﻤ ﹾﻌ ﹸﺖ ﹶﻋﺎﺋ ﹺ ﹶ ﹶ ﹺ ﹶ‬ ‫ﺳﻠﹶ ﹶﻤ ﹶﺔ ﹶﻗﺎ ﹶﻝ ‪ :‬ﹶ‬ ‫ﹶﻋ ﹾﻦ ﺃﹶﺑﹺﻲ ﹶ‬
‫ﹶﻄﻴ ﹸﻊ‬ ‫ﺳﺘ ﹺ‬ ‫ﹶ‬
‫ﻀﺎ ﹶﻥ ﹶﻓ ﹶﻤﺎ ﺃ ﹾ‬ ‫ﺍﻟﺼ ﹾﻮ ﹸﻡ ﹺﻣ ﹾﻦ ﺭ ﹶ ﹶﻣ ﹶ‬ ‫ﺗﹶﻘﹸﻮ ﹸﻝ ‪ :‬ﹶﻛﺎ ﹶﻥ ﻳ ﹶ ﹸﻜﻮ ﹸﻥ ﹶﻋﻠﹶ ﱠﻲ ﱠ‬
‫ﺳﻠﻒ ﺍﻷﻣﺔ ﻓﻲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﳌﺒﺎﺭﻙ ‪ ،‬ﻓﻤﺎ ﻫﻮ‬
‫ﺷ ﹾﻌ ﹶﺒﺎ ﹶﻥ ‪.‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) ‪ ( 1849‬ﻭﻣﺴﻠﻢ‬ ‫ﻀ ﹶﻴ ﹸﻪ ﺇﻻ ﹺﻓﻲ ﹶ‬ ‫ﹶ ﹶﹾ‬
‫ﻣﻮﻗﻌﻚ ﻣﻦ ﻫﺬﻩ ﺍﻷﻋﻤﺎﻝ ﻭﺍﻟﺪﺭﺟﺎﺕ ‪.‬‬ ‫ﺃ ﹾﻥ ﺃﻗ ﹺ ﹺ‬
‫ﺛﺎﻟﺜﺎ ﹰ ‪:‬ﻭﳌﻌﺮﻓﺔ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺘﻲ ﻳﻨﺒﻐﻲ ﻋﻠﻰ‬ ‫) ‪. ( 1146‬‬
‫ﺍﳌﺴﻠﻢ ﻓﻌﻠﻬﺎ ﻓﻲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ‪ :‬ﺍﻧﻈﺮ ﺟﻮﺍﺏ‬ ‫ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ – ﺭﺣﻤﻪ ﺍﷲ ‪: -‬‬
‫ﺍﻟﺴﺆﺍﻝ ﺭﻗﻢ )‪ ( 26869‬ﻭ ) ‪. ( 12468‬‬ ‫ﻭﻳﺆﺧﺬ ﻣﻦ ﺣﺮﺻﻬﺎ ﻋﻠﻰ ﺫﻟﻚ ﻓﻲ ﺷﻌﺒﺎﻥ ﺃﻧﻪ ﻻ ﻳﺠﻮﺯ‬
‫ﻭﺍﷲ ﺍﳌﻮﻓﻖ‬ ‫ﺗﺄﺧﻴﺮ ﺍﻟﻘﻀﺎﺀ ﺣﺘﻰ ﻳﺪﺧﻞ ﺭﻣﻀﺎﻥ ﺁﺧﺮ ‪ ".‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ " )‬
‫ﺇﻥ ﺩﻋﻮﺕ ﻷﺧﻴﻚ ﺑﻈﻬﺮ ﺍﻟﻐﻴﺐ ﻗﺎﻝ ﺍﳌﻠﻚ ﻭﻟﻚ‬ ‫‪. ( 191 / 4‬‬
‫ﺑﺎﳌﺜﻞ ﻗﻞ ) ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﻲ ﻭﻟﺮﺍﺳﻞ ﺍﻟﺮﺳﺎﻟﺔ‬ ‫‪ 5-‬ﺍﻟﺘﺰﻭﺩ ﺑﺎﻟﻌﻠﻢ ﻟﻴﻘﻒ ﻋﻠﻰ ﺃﺣﻜﺎﻡ ﺍﻟﺼﻴﺎﻡ ‪ ،‬ﻭﻣﻌﺮﻓﺔ‬
‫ﻭﺍﺟﻌﻠﻨﻲ ﻭﺇﻳﺎﻩ ﻣﻦ ﺃﻫﻞ ﺟﻨﺎﺗﻚ ﺟﻨﺎﺕ ﺍﻟﻨﻌﻴﻢ(‬ ‫ﻓﻀﻞ ﺭﻣﻀﺎﻥ ‪.‬‬
‫‪ 6-‬ﺍﳌﺴﺎﺭﻋﺔ ﻓﻲ ﺇﻧﻬﺎﺀ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺘﻲ ﻗﺪ ﺗﺸﻐﻞ ﺍﳌﺴﻠﻢ‬
‫ﺍﻟﻠﻬﻢ ﺁﻣﲔ ﻭﻻ ﺗﻨﺴﻮﺍ ﻭﺍﻟﺪﻳﻨﺎ ﻭﻭﺍﻟﺪﻳﻜﻢ ﻭ‬
‫ﻓﻲ ﺭﻣﻀﺎﻥ ﻋﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ ‪.‬‬
‫ﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬

‫‪‬‬
‫‪  ‬‬ ‫‪   ‬‬
‫ﺇﺷﺘﺮﻙ ﺍﻟﺪﻭﻟﻲ ﺍﳉﺰﺍﺋﺮﻱ ﻛﺮﱘ ﺯﻳﺎﻧﻲ ﻻﻋﺐ‬
‫ﻓﻮﻟﺴﺒﻮﺭﻍ ﺍﻷﳌﺎﻧﻲ ﻓﻲ ﻣﺸﺎﺟﺮﺓ ﻭ ﻋﺮﺍﻙ‬ ‫‪2010 ‬‬
‫ﺑﺎﻷﻳﺪﻱ ﻣﻊ ﺯﻣﻴﻠﻪ ﻓﻲ ﺍﻟﻔﺮﻳﻖ ﺍﳌﻬﺎﺟﻢ‬ ‫‪  ‬‬
‫ﺍﻟﺒﻮﺳﻨﻲ ﺩﺯﻳﻨﻜﻮ ﻓﻲ ﺣﺼﺔ ﺗﺪﺭﻳﺒﻴﺔ‬ ‫‪   ‬‬
‫ﻟﻠﻔﺮﻳﻖ ﻭﺃﻣﺎﻡ ﺃﻧﻀﺎﺭ ﺍﳌﺪﺭﺏ ﺍﺭﻣﲔ ﻓﻴﻪ‬ ‫ﻛﺎﻧﺖ ﺑﺪﺍﻳﺔ ﺍﳋﻀﺮ ﻓﻲ ﺗﺼﻔﻴﺎﺕ ﻛﺎﺱ ﺍﻟﻌﺎﻟﻢ ‪ 2010‬ﺑﻠﻘﺎﺀ ﻣﻨﺘﺨﺐ‬
‫ﻭﻳﺒﺪﻭﺍ ﺃﻥ ﺍﻟﺼﺮﺍﺡ ﻟﻪ ﺻﻠﺔ ﺑﺄﺧﺮ ﻟﻘﺎﺀ ﻟﻔﻮﻟﺴﺒﻮﺭﻍ ﻭﺍﻟﺬﻱ ﺧﺴﺮﻩ‬ ‫ﺍﻟﺴﻨﻐﺎﻝ ﻓﻲ ﻣﻠﻌﺒﻪ ﻭ ﻗﺪ ﺧﺴﺮﻫﺎ ﺍﳌﻨﺘﺨﺐ ﺍﳉﺰﺍﺋﺮﻱ ﺑـ ‪ 0-1‬ﺑﻌﺪ ﺫﻟﻚ‬
‫ﺑﺮﺑﺎﻋﻴﺔ ﻛﺎﻣﻠﺔ ‪ ،‬ﻓﻲ ﺣﲔ ﲢﺪﺙ ﻋﺪﻳﺪ ﺍﻟﺼﺤﻒ ﺃﻥ ﺍﻟﻼﻋﺐ ﺩﺯﻳﻨﻜﻮ ﻭﺟﻪ‬ ‫ﺍﺳﺘﻘﺒﻞ ﺍﳋﻀﺮ ﻣﻨﺘﺨﺐ ﻟﻴﺒﻴﺮﻳﺎ ﻭ ﻛﺎﻧﺖ ﻧﻬﺎﻳﺔ ﺍﻟﻠﻘﺎﺀ ﺛﻼﺛﻴﺔ ﻧﻈﻴﻔﺔ‬
‫ﻛﻼﻡ ﺟﺎﺭﺡ ﻟﺰﻳﺎﻧﻲ ﻭﻗﺎﻝ ﺃﻧﻪ ﻟﻢ ﻳﻘﺪﻡ ﻟﻠﻔﺮﻳﻖ ﺃﻱ ﺷﻲﺀ ﺧﻼﻝ ﻣﺒﺎﺭﻳﺎﺗﻪ‬ ‫ﻟﺼﺎﻟﺢ ﺍﳌﻨﺘﺨﺐ ﺍﳉﺰﺍﺋﺮﻱ ﻭ ﻓﻲ ﺛﺎﻟﺚ ﺧﺮﺟﺔ ﺧﺴﺮ ﺍﳌﻨﺘﺨﺐ ﺍﳉﺰﺍﺋﺮﻱ ﻣﻊ‬
‫ﺍﳌﺎﺿﻴﺔ ‪ ،‬ﻭﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺍﻟﻼﻋﺒﲔ ﺗﺼﺎﻓﺤﺎ ﻭﻋﺎﺩﺕ ﺍﳌﻴﺎﻩ ‪‬ﺎﺭﻳﻬﺎ ﻭﳊﺪ‬ ‫ﻧﻈﻴﺮﻩ ﻣﻨﺘﺨﺐ ﻏﺎﻣﺒﻴﺎ ﺑﻨﺘﻴﺠﺔ ‪ 0-1‬ﻭ ﺑﻌﺪ ﺫﻟﻚ ﻟﻘﺎﺀ ﺍﻟﻔﻮﺯ ﻋﻠﻰ ﻏﺎﻣﺒﻴﺎ‬
‫‪ 0-1‬ﻛﺎﻥ ﻟﻘﺎﺀ ﺍﻟﺴﻨﻐﺎﻝ ﻣﺠﺪﺩﺍ ﻓﻲ ﺳﻬﺮﺓ ﺭﻣﻀﺎﻧﻴﺔ ﻭ ﺍﻟﻨﺘﻴﺠﺔ ﻓﻲ ﺍﻻﺧﻴﺮ ﺍﻷﻥ ﻟﻢ ﺗﺼﺪﺭ ﺑﺤﻖ ﺍﻟﻼﻋﺒﲔ ﺃﻱ ﻋﻘﻮﺑﺎﺕ ﻣﻦ ﺩﺭﻑ ﺇﺩﺭﺍﺓ ﺍﻟﻔﺮﻳﻖ ‪.‬‬
‫ﻟﻠﺨﻀﺮ ﺏ ‪ 2-3‬ﻭ ﻓﻲ ﺍﺧﺮ ﻟﻘﺎﺀ ﻭﺍﺟﻬﻮﺍ ﻣﻨﺘﺨﺐ ﻟﻴﺒﻴﺮﻳﺎ ﲟﻠﻌﺒﻪ ﻭ ﺍﻧﺘﻬﺖ ‪     ‬‬
‫ﻓﻲ ﻣﺒﺎﺭﺍﺓ ﺗﺎﺭﻳﺨﺔ ﻟﻌﺒﺖ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ‪ 29‬ﺃﻭﺕ ‪ 2009‬ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ ‪00:35‬‬ ‫ﺍﳌﻮﺍﺟﻬﺔ ﺏ ‪. 0-0‬‬
‫ﺻﺒﺎﺣﺎ ‪ ،‬ﺑﺤﻴﺚ ﻛﺎﻥ ﻣﻦ ﺍﳌﻘﺮﺭ ﺃﻥ ﺗﻠﻌﺐ ﺍﳌﺒﺎﺭﺍﺓ ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ ‪ 22.00‬ﻣﻦ‬
‫ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﲟﻠﻌﺐ ﺍﻟﺜﺎﻣﻦ ﻣﺎﻱ ﺑﺴﻄﻴﻒ ﻟﻜﻦ ﺍﻟﻔﺮﻳﻖ ﺍﻟﻀﻴﻒ ‪-‬ﺳﺎﻧﺘﻮﺱ‬
‫‪ -‬ﺗﺄﺧﺮ ﻓﻲ ﺍﻟﻮﺻﻮﻝ ﺍﻟﻰ ﺍﳌﻄﺎﺭ ﻭﻛﺎﻥ ﻋﻠﻰ ﻣﺤﺎﻓﻆ ﺍﻟﻠﻘﺎﺀ ﺃﻥ ﻳﻠﻐﻲ ﺍﳌﺒﺎﺭﺍﺓ‬
‫ﺃﻭ ﻳﻄﻠﺐ ﺗﺄﺟﻴﻠﻬﺎ ﺍﻟﻰ ﺗﺎﺭﻳﺦ ﺟﺪﻳﺪ ﻟﻜﻦ ﺍﻟﻌﺠﻴﺐ ﻓﻲ ﺍﻷﻣﺮ ﺍﻥ ﺍﶈﺎﻓﻆ ﺃﺳﺮ‬
‫ﻋﻠﻰ ﺍﻹﻧﺘﻈﺎﺭ ﻭﻟﻌﺐ ﺍﳌﺒﺎﺭﺍﺓ ﻓﻲ ﺍﻟﻴﻮﻡ ﺍﳌﻮﺍﻟﻲ ‪.‬‬
‫ﺃﺟﻮﺍﺀ ﺍﻟﻠﻘﺎﺀ ‪:‬‬
‫‪ -‬ﻭﺻﻮﻝ ﻓﺮﻳﻖ ﺳﺎﻧﺘﻮﺱ ﺍﻷﻧﻐﻮﻟﻲ ﺍﻟﻲ ﺍﳌﻠﻌﺐ ﺑﻌﺪ ﻣﻨﺘﺼﻒ ﺍﻟﻠﻴﻞ‬
‫‪ -‬ﻭﺟﻮﺩ ﺃﻛﺜﺮ ﻣﻦ ‪ 12‬ﺍﻟﻒ ﻣﻨﺎﺻﺮ ﻋﻠﻰ ﺍﳌﺪﺭﺟﺎﺕ ﻭﻫﻮ ﻣﺎ ﻳﻌﻨﻲ ﺃﻥ ﺍﳉﻤﻬﻮﺭ‬
‫ﺍﻟﺴﻄﺎﻳﻔﻲ ﻛﺎﻥ ﻭﻓﻴﺎ ﻟﻔﺮﻳﻘﺔ ﺭﻏﻢ ﺗﺄﺧﺮ ﺍﻟﻮﻗﺖ‬ ‫ﺍﻟﻬﺪﻑ ﺍﻟﺜﺎﻧﻲ ﻟﺼﺎﻳﻔﻲ‬ ‫ﻋﻨﺘﺮ ﻳﺤﻲ ﺑﻌﺪ ﺗﺴﺠﻴﻠﻪ ﺍﻟﻬﺪﻑ‬
‫ﻟﻴﺘﺎﻫﻞ ﺍﳋﻀﺮ ﺍﻟﻰ ﺍﻟﺪﻭﺭ ﺍﻻﺧﻴﺮ ﻣﻦ ﺍﻟﺘﺼﻔﻴﺎﺕ ﺑﺠﺪﺍﺭﺓ ﻭ ﺍﺳﺘﺤﻘﺎﻕ ﺑﻌﺪﻣﺎ ‪ -‬ﺍﳌﺒﺎﺭﺓ ﻟﻢ ﺗﻨﻘﻞ ﻋﻠﻰ ﺍﻟﺘﻠﻔﺰﻳﻮﻥ ﺍﳉﺰﺍﺋﺮﻱ‬
‫‪ -‬ﻃﺎﻗﻢ ﲢﻜﻴﻢ ﻣﻦ ﺍﻟﻨﻴﺠﺮ ﻓﻲ ﺍﻟﻘﻤﺔ‬ ‫ﺍﺯﺍﺣﻮﺍ ﺭﻗﻤﺎ ﺻﻌﺒﺎ ﻓﻲ ﺍﳌﻌﺎﺩﻟﺔ ﺍﻻﻓﺮﻳﻘﻴﺔ ﺍﻻ ﻭ ﻫﻮ ﻣﻨﺘﺨﺐ ﺍﻟﺴﻨﻐﺎﻝ ﻭ‬
‫ﻟﻴﺠﺒﺮﻭﺍ ﺟﻴﻞ ﻣﻦ ﺍﻟﻼﻋﺒﲔ ﻋﻠﻰ ﺍﻻﻋﺘﺰﺍﻝ ﺍﻟﺪﻭﻟﻲ ﺍﻣﺜﺎﻝ ‪ :‬ﻣﺎﻣﺎﺩﻭ ﻧﻴﺎﻧﻎ‬
‫ﻓﺘﺢ ﻓﺮﻳﻖ ﻭﻓﺎﻕ ﺳﻄﻴﻒ ﺍﻟﺸﻬﻴﺔ ﺑﻬﺪﻑ ﻓﺎﻫﻢ ﺑﻮﻋﺰﺓ ﻓﻲ ﺍﻟﺪﻗﻴﻘﺔ ‪ 33‬ﻣﻦ‬ ‫‪ -‬ﺧﻠﻴﻞ ﻓﺎﺩﻳﻐﺎ ‪ -‬ﻫﻨﺮﻱ ﻛﺎﻣﺎﺭﺍ ‪ -‬ﺍﳊﺎﺭﺱ ﻃﻮﻧﻲ ﺳﻴﻠﻔﺎ ﻭ ﺍﺧﺮﻳﻦ‬
‫ﺯﻣﻦ ﺍﻟﺸﻮﻁ ﺍﻷﻭﻝ ﻭﻋﻦ ﻃﺮﻳﻖ ﺿﺮﺑﺔ ﺟﺰﺍﺀ ﻟﻴﻀﻴﻒ ﺍﻟﺴﻄﺎﻳﻔﻴﺔ ﺍﻟﻬﺪﻑ‬ ‫‪     ‬‬
‫ﺍﻟﺜﺎﻧﻲ ﻓﻲ ﺍﻟﺪﻗﻴﻘﺔ ‪ 45‬ﻣﻦ ﺍﻟﺸﻮﻁ ﺍﻷﻭﻝ ‪.‬‬ ‫‪    ‬‬
‫* ﺷﻬﺪ ﺍﻟﺸﻮﻁ ﺍﻟﺜﺎﻧﻲ ﺃﺭﺑﻌﺔ ﺃﻫﺪﺍﻑ ﻟﻠﻮﻓﺎﻕ ﺑﺤﻴﺚ ﺑﻌﺪ ﺧﺮﻭﺝ ﺍﳊﺎﺭﺱ‬ ‫ﺑﻌﺪﻫﺎ ﺟﺎﺀ ﺍﻟﺪﻭﺭ ﺍﻟﺘﺼﻔﻮﻱ ﺍﻻﺧﻴﺮ ﻭ ﺿﻤﺖ ﻣﺠﻤﻮﻋﺔ ﺍﳉﺰﺍﺋﺮ ﻛﻞ ﻣﻦ‬
‫ﺍﻟﺮﺋﻴﺴﻲ ﻟﻔﺮﻳﻖ ﺳﺎﻧﺘﻮﺱ ﻭﺗﻐﻴﻴﺮﻩ ﺑﺎﳊﺎﺭﺱ ﺍﻹﺣﺘﻴﺎﻃﻲ ﲤﻜﻦ ﺍﻟﺴﻄﺎﻳﻔﻴﺔ‬ ‫ﻣﺼﺮ ‪ -‬ﺯﺍﻣﺒﻴﺎ ﻭ ﺭﻭﺍﻧﺪﺍ ﻭ ﺍﺳﺘﻬﻞ ﻣﺤﺎﺭﺑﻮﺍ ﺍﻟﺼﺤﺮﺍﺀ ﻣﺸﻮﺍﺭ ﺍﻟﺘﺼﻔﻴﺎﺕ‬
‫ﺑﺘﻌﺎﺩﻝ ﻓﻲ ﺭﻭﺍﻧﺪﺍ ﺣﻴﺚ ﻛﺎﻥ ﳝﻜﻦ ﺍﻟﻔﻮﺯ ﺑﺎﻟﻠﻘﺎﺀ ﻟﻮﻻ ﻋﺪﺓ ﻋﻮﺍﻣﻞ ﺍﻫﻤﻬﺎ ﻣﻦ ﺇﺿﺎﻓﺔ ﻫﺪﻓﲔ ﻓﻲ ﺿﺮﻑ ﺩﻗﻴﻘﺘﲔ ﻭﻳﻨﻬﻮﻥ ﺍﻟﻠﻘﺎﺀ ﺑﻨﺘﻴﺠﺔ ﺳﺘﺔ ‪6‬‬
‫ﺃﻫﺪﺍﻑ ﺩﻭﻥ ﻣﻘﺎﺑﻞ ‪.‬‬ ‫ﻋﺎﻣﻞ ﺍﺭﺗﻔﺎﻉ ﺭﻭﺍﻧﺪﺍ ﻋﻦ ﺳﻄﺢ ﺍﻟﺒﺤﺮ‪...‬ﺑﻌﺪﻫﺎ ﺍﺳﺘﻘﺒﻞ ﺍﳋﻀﺮ ﻣﻨﺘﺨﺐ‬
‫ﻣﺼﺮ ﺣﺎﻣﻞ ﺍﻟﻨﺴﺨﺘﲔ ﺍﻻﺧﻴﺮﺗﲔ ﻣﻦ ﻛﺎﺱ ﺍﻓﺮﻳﻘﻴﺎ ﻭ ﻗﺪ ﻓﺎﺯ ﺍﳋﻀﺮ ‪ 1-3‬ﺑﻬﺬﻩ ﺍﻟﻨﺘﻴﺠﺔ ﻳﻌﺘﻠﻲ ﻓﺮﻳﻖ ﺍﻟﻮﻓﺎﻕ ﺍﻟﺴﻄﺎﻳﻔﻲ ﺍﻟﺘﺮﺗﻴﺐ ﺑﺘﺴﻊ ﻧﻘﺎﻁ ﺑﻌﻴﺪﺍ‬
‫ﻭ ﺫﻟﻚ ﺑﺎﻟﻨﺘﻴﺠﺔ ﻭ ﺍﻻﺩﺍﺀ ﻭ ﺍﺑﺪﺍ ﻻﻋﺒﻮﺍ ﺍﳋﻀﺮ ﺍﻟﺒﻼﺀ ﺍﳊﺴﻦ ﺑﻞ ﻛﺎﻧﻮﺍ ﺍﻛﺜﺮ ﻋﻦ ﺃﻗﺮﺏ ﻣﻼﺣﻖ ﻟﻪ ﺑﺜﻼﺛﺔ ﻧﻘﺎﻁ ‪.‬‬
‫* ﻳﺴﺘﻈﻴﻒ ﻓﺮﻳﻖ ﻭﻓﺎﻕ ﺳﻄﻴﻒ ﻳﻮﻡ ‪13‬ﺳﺒﺘﻤﺒﺮ ﺍﳌﻘﺒﻞ ﻓﺮﻳﻖ ﺃﻧﺒﻲ ﺍﳌﺼﺮﻱ ‪.‬‬ ‫ﻋﺰﳝﺔ ﻭ ﻗﻮﺓ ﻣﻦ ﺍﳌﺼﺮﻳﲔ ﻟﻴﺘﺼﺪﺭ ﺍﳋﻀﺮ ﺍ‪‬ﻤﻮﻋﺔ ﺑﺮﺻﻴﺪ ﺍﺭﺑﻊ ﻧﻘﺎﻁ‬
‫ﻭﺭﺍﺋﻬﺎ ﺯﺍﻣﺒﻴﺎ ﺑﻨﻔﺲ ﺍﻟﺮﺻﻴﺪ ﺍﻣﺎ ﺭﻭﺍﻧﺪﺍ ﻭ ﻣﺼﺮ ﻓﺎﺣﺘﻼ ﺍﳌﺮﻛﺰﻳﻦ ﺍﻟﺜﺎﻟﺚ ﻭ‬
‫ﺍﻟﺮﺍﺑﻊ ﻋﻠﻰ ﺍﻟﺘﻮﺍﻟﻲ ﻭ ﻓﻲ ﺍﻟﻠﻘﺎﺀ ﺍﻟﺜﺎﻟﺚ ﻭ ﺍﻻﺧﻴﺮ ﻣﻦ ﻣﺮﺣﻠﺔ ﺍﻟﺬﻫﺎﺏ ﻓﺎﺯ‬
‫ﻣﺤﺎﺭﺑﻮ ﺍﻟﺼﺤﺮﺍﺀ ﻋﻠﻰ ﺯﺍﻣﺒﻴﺎ ‪ 0-2‬ﻭ ﻟﻴﺒﺴﻄﻮﺍ ﺳﻴﻄﺮﺗﻬﻢ ﻋﻠﻰ ﺍ‪‬ﻤﻮﻋﺔ‬
‫ﺏ ‪ 7‬ﻧﻘﺎﻁ ﻭ ﻳﺆﻛﺪﻭﺍ ﺍﺣﻘﻴﺘﻬﻢ ﻓﻲ ﺍﻋﺘﻼﺋﻬﺎ ﻭ ﺭﻏﻢ ﻓﻮﺯ ﻣﺼﺮ ﺑﺜﻼﺛﻴﺔ ﻋﻠﻰ‬
‫ﺭﻭﺍﻧﺪﺍ ﺍﻻ ﺍﻥ ﺍﳋﻀﺮ ﻻ ﺯﺍﻟﻮﺍ ﻓﻲ ﺍﻟﺼﺪﺍﺭﺓ ﺑﻔﺎﺭﻕ ‪ 3‬ﻧﻘﺎﻁ ﻋﻦ ﻣﺼﺮ ﻭ ﺯﺍﻣﺒﻴﺎ‬
‫ﻭ ﺑﻔﺎﺭﻕ ‪ 3‬ﺍﻫﺪﺍﻑ ﻋﻦ ﻣﺼﺮ ﻭ ‪ 5‬ﺍﻫﺪﺍﻑ ﻋﻦ ﺯﺍﻣﺒﻴﺎ ﻛﻤﺎ ﺑﻘﻲ ﻟﻠﺨﻀﺮ‬
‫ﻣﻮﺍﺟﻬﺘﲔ ﻣﺘﺘﺎﻟﻴﺘﲔ ﻓﻲ ﺍﳉﺰﺍﺋﺮ ﻋﻜﺲ ﻣﺼﺮ ﺍﻟﺘﻲ ﺳﺘﺨﺮﺝ ﻣﺮﺗﲔ ﺧﺎﺭﺝ‬
‫ﺍﻟﺪﻳﺎﺭ ﺛﻢ ﺗﻼﻗﻲ ﺍﻻﻓﻨﺎﻙ ﻓﻲ ﺍﺧﺮ ﻟﻘﺎﺀ ﻟﺬﺍ ﻓﺘﺎﻫﻞ ﺍﳌﻨﺘﺨﺐ ﺍﳉﺰﺍﺋﺮﻱ ﻫﻮ ﺑﲔ‬
‫ﺍﺭﺟﻞ ﻻﻋﺒﻴﻪ ﻋﻜﺲ ﻣﻨﺘﺨﺐ ﻣﺼﺮ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺍﻟﻔﻮﺯ ﺑﻜﺎﻣﻞ ﺍﻟﻠﻘﺎﺀﺍﺕ ﻭ‬
‫ﺍﻧﺘﻈﺎﺭ ﺗﻌﺜﺮ ﺍﳋﻀﺮ ‪.‬‬

‫ﻫﺪﻑ ﺍﳉﺰﺍﺋﺮ ﺿﺪ‬

‫ﻣﺼﺮ‬

‫ﻓﻜﻠﻤﺎ ﻛﺎﻧﺖ ﻋﺰﳝﺔ ﺃﺑﻨﺎﺀ ﺳﻌﺪﺍﻥ ﻗﻮﻳﺔ ﻭﲢﻀﻴﺮﻫﻢ ﺟﺪﻱ ﻭﻗﻮﻱ ﻛﺎﻧﻮﺍ ﺃﻗﺮﺏ‬
‫ﺃﻛﺜﺮ ﻟﻮﻟﻮﺝ ﺑﻮﺍﺑﺔ ﺍﳌﻮﻧﺪﻳﺎﻝ ﺑﺠﺪﺍﺭﺓ ﻭﺇﺳﺘﺤﻘﺎﻕ ‪....‬ﺑﺎﻟﺘﻮﻓﻴﻖ ﻟﻠﻤﻨﺘﺨﺐ‬
‫‪ 5  ‬‬ ‫‪   ‬‬ ‫ﺍﳉﺰﺍﺋﺮﻱ ﻓﻲ ﻣﺒﺎﺭﻳﺎﺗﻪ ﺍﻟﻘﺎﺩﻣﺔ ‪.‬‬
‫‪   ‬‬
‫‪11‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪‬‬ ‫‪      ‬‬
‫ﻣﺎ ﻳﻘﺮﺃ ﻓﻲ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪﺍﷲ‪ :‬ﺃﻥ ﻋﻤﺮ‬
‫ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺳﺄﻝ ﺃﺑﺎ ﻭﺍﻗﺪ ﺍﻟﻠﻴﺜﻲ‪ ) :‬ﻣﺎ ﻛﺎﻥ ﻳﻘﺮﺃ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻲ ﺍﻷﺿﺤﻰ ﻭﺍﻟﻔﻄﺮ؟ (‬
‫ﺍ‪‬ﹺﻴ ﹺﺪ ( ﻭ )ﺍ ﹾﻗ ﹶﺘﺮﹶﺑ ﹶ ﹺﺖ ﱠ‬
‫ﺍﻟﺴﺎ ﹶﻋ ﹸﺔ‬ ‫ﻓﻘﺎﻝ‪ ) :‬ﻛﺎﻥ ﻳﻘﺮﺃ ﻓﻴﻬﻤﺎ ( )ﻕ ﻭﹶﺍﻟﹾ ﹸﻘﺮﹾﺁﻥ ﹾ ﹶ‬
‫ﹺ‬
‫ﻭﹶ ﹶ‬
‫ﺍﻧﺸﻖﱠ ﺍﻟﹾ ﹶﻘ ﹶﻤ ﹸﺮ( ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬
‫ﻭﻋﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﻴﺮ‪ ) :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﺍﺳ ﹶﻢ ﺭﹶﺑ ﱢ ﹶﻚ ﹾﺍﻷ ﹶ ﹾﻋﻠﹶﻰ (‬‫)ﺳ ﱢﺒ ﹺﺢ ﹾ‬ ‫ﻛﺎﻥ ﻳﻘﺮﺃ ﻓﻲ ﺍﻟﻌﻴﺪﻳﻦ ﻭﻳﻮﻡ ﺍﳉﻤﻌﺔ ﹶ‬
‫ﺎﺷ ﹶﻴ ﹺﺔ( ﻭﺭﲟﺎ ﺍﺟﺘﻤﻌﺎ ﻓﻲ ﻳﻮﻡ ﻭﺍﺣﺪ ﻓﻴﻘﺮﺃ‬ ‫ﻭ ) ﹶﻫ ﹾﻞ ﺃﹶﺗ ﹶ‬
‫ﹶﺎﻙ ﹶﺣ ﹺﺪﻳﺚﹸ ﺍﻟﹾ ﹶﻐ ﹺ‬
‫ﺑﻬﻤﺎ ( ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﺑﻦ ﻣﺎﺟﻪ ﻭﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﻭﻫﻮ ﺻﺤﻴﺢ‬
‫ﺍﳋﻄﺒﺔ ﺑﻌﺪ ﺍﻟﺼﻼﺓ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﻗﺎﻝ‪ ) :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻳﺼﻠﻮﻥ‬
‫ﺍﻟﻌﻴﺪﻳﻦ ﻗﺒﻞ ﺍﳋﻄﺒﺔ( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﺍﻟﺘﻬﻨﺌﺔ ﺑﺎﻟﻌﻴﺪﻳﻦ‪ :‬ﻋﻦ ﺟﺒﻴﺮ ﺑﻦ ﻧﻔﻴﺮ ﻗﺎﻝ‪ ) :‬ﻛﺎﻥ ﺃﺻﺤﺎﺏ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﺍﻟﺘﻘﻮﺍ ﻓﻲ ﻳﻮﻡ ﺍﻟﻌﻴﺪ‬
‫ﻳﻘﻮﻝ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪ :‬ﺗﻘﺒﻞ ﺍﷲ ﻣﻨﺎ ﻭﻣﻨﻚ ( ﻗﺎﻝ ﺍﳊﺎﻓﻆ‬
‫ﺇﺳﻨﺎﺩ ﺣﺴﻦ‬
‫ﺍﻹﻛﺜﺎﺭ ﻣﻦ ﺍﻟﺘﻜﺒﻴﺮ ﻓﻲ ﺍﻟﻌﻴﺪ‪ :‬ﻳﺸﺮﻉ ﺍﻟﺘﻜﺒﻴﺮ ﻣﻦ ﺑﻌﺪ ﻏﺮﻭﺏ‬
‫ﺍﻟﺸﻤﺲ ﻟﻴﻠﺔ ﺍﻟﻌﻴﺪ ﺇﻟﻰ ﺻﻼﺓ ﺍﻟﻌﻴﺪ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﻟﻰ)ﻭﹶﻟﹺﺘ ﹾﹸﻜ ﹺﻤ ﹸﻠﻮﺍ ﹾ‬
‫ﹶﺸ ﹸﻜ ﹸﺮﻭ ﹶﻥ(‬‫ﺍﻛ ﹾﻢ ﻭﹶﻟﹶ ﹶﻌﻠﱠ ﹸﻜ ﹾﻢ ﺗ ﹾ‬ ‫ﺍﻟﹾﻌﺪ ﹶﺓ ﻭﻟﺘ ﹶﹸﻜﺒﺮﻭﺍ ﹾ ﹼ ﹶ‬
‫ﺍﷲ ﹶﻋﻠﹶﻰ ﹶﻣﺎ ﹶﻫ ﹶﺪ ﹸ‬ ‫ﹺ ﱠ ﹶﹺ ﱢﹸ‬
‫ﺍﻟﺒﻘﺮﺓ‪ [١٨٥:‬ﻭﺻﻔﺘﻪ‪ ) :‬ﺍﷲ ﺃﻛﺒﺮ‪ ،‬ﺍﷲ ﺃﻛﺒﺮ‪ ،‬ﺍﷲ ﺃﻛﺒﺮ ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﺍﷲ ﻭﺍﷲ ﺃﻛﺒﺮ ﻭﷲ ﺍﳊﻤﺪ ( ﻭﻳﺴﻦ ﺟﻬﺮ ﺍﻟﺮﺟﺎﻝ ﺑﻪ ﻓﻲ ﺍﳌﺴﺎﺟﺪ‬
‫ﻭﺍﻷﺳﻮﺍﻕ ﻭﺍﻟﺒﻴﻮﺕ ﺇﻋﻼﻧﺎ ﺑﺘﻌﻈﻴﻢ ﺍﷲ ﻭﺇﻇﻬﺎﺭﺍ ﻟﻌﺒﺎﺩﺗﻪ‬
‫ﻭﺷﻜﺮﻩ‪.‬‬
‫ﻭﺟﺎﺀ ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ) :‬ﺃﻧﻪ ﻛﺎﻥ ﻳﻜ ﹼﺒﺮ ﺃﻳﺎﻡ‬
‫ﺍﻟﺘﺸﺮﻳﻖ‪ :‬ﺍﷲ ﺃﻛﺒﺮ ﺍﷲ ﺃﻛﺒﺮ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻭﺍﷲ ﺃﻛﺒﺮ ﺍﷲ‬
‫ﺃﻛﺒﺮ ﻭﷲ ﺍﳊﻤﺪ ( ]ﺭﻭﺍﻩ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ﺑﺴﻨﺪ ﺻﺤﻴﺢ‬
‫ﻭﻋﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ) :‬ﺃﻧﻪ ﻛﺎﻥ ﻳﹸﻜ ﹼﺒﺮ ﻣﻦ ﺻﻼﺓ ﺍﻟﻐﺪﺍﺓ ﻳﻮﻡ‬
‫ﺍﳌﺼﺪﺭ‬ ‫ﻋﺮﻓﺔ ﺇﻟﻰ ﺻﻼﺓ ﺍﻟﻈﻬﺮ ﻣﻦ ﺁﺧﺮ ﺃﻳﺎﻡ ﺍﻟﺘﺸﺮﻳﻖ (‬
‫ﺍﻟﺴﺎﺑﻖ ﺑﺴﻨﺪ ﺣﺴﻦ‬
‫ﻭﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻨﺨﻌﻲ ﻗﺎﻝ‪ ) :‬ﻛﺎﻧﻮﺍ ﻳﻜﺒﺮﻭﻥ ﻳﻮﻡ ﻋﺮﻓﺔ ﻭﺃﺣﺪﻫﻢ‬
‫ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻓﻲ ﺩﺑﺮ ﻛﻞ ﺻﻼﺓ‪ :‬ﺍﷲ ﺃﻛﺒﺮ ﺍﷲ ﺃﻛﺒﺮ ﻻ ﺇﻟﻪ‬
‫ﺇﻻ ﺍﷲ‪ ،‬ﻭﺍﷲ ﺃﻛﺒﺮ ﺍﷲ ﺃﻛﺒﺮ ﻭﷲ ﺍﳊﻤﺪ ]ﺍﳌﺼﺪﺭ ﺍﻟﺴﺎﺑﻖ ﺑﺴﻨﺪ‬
‫ﺻﺤﻴﺢ‬
‫ﻭﺍﻟﺘﻜﺒﻴﺮ ﺍﳉﻤﺎﻋﻲ ﺑﺼﻮﺕ ﻭﺍﺣﺪ ﺑﺪﻋﺔ ﻟﻢ ﺗﺜﺒﺖ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻻ ﻋﻦ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﺍﻟﺼﻮﺍﺏ ﺃﻥ ﻳﻜﺒﺮ ﻛﻞ ﻭﺍﺣﺪ‬
‫ﺑﺼﻮﺕ ﻣﻨﻔﺮﺩ‬
‫ﻣﻦ ﻓﺎﺗﻪ ﺻﻼﺓ ﺍﻟﻌﻴﺪ‪ :‬ﺇﺫﺍ ﻟﻢ ﻳﻌﻠﻢ ﺍﻟﻨﺎﺱ ﺑﻴﻮﻡ ﺍﻟﻌﻴﺪ ﺇﻻ ﺑﻌﺪ‬
‫ﺍﻟﺰﻭﺍﻝ ﺻﻠﻮﻫﺎ ﺟﻤﻴﻌﺎ ﹰ ﻣﻦ ﺍﻟﻐﺪ؛ ﳊﺪﻳﺚ ﺃﺑﻲ ﻋﻤﻴﺮ ﺑﻦ ﺃﻧﺲ ﺭﺣﻤﻪ‬
‫ﺍﷲ ﻋﻦ ﻋﻤﻮﻣﺔ ﻟﻪ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪:‬‬
‫ﺃﻥ ﺭﻛﺒﺎ ﹰ ﺟﺎﺀﻭﺍ ﺇﻟﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺸﻬﺪﻭﻥ ﺃﻧﻬﻢ‬
‫ﺭﺃﻭﺍ ﺍﻟﻬﻼﻝ ﺑﺎﻷﻣﺲ‪ ،‬ﻓﺄﻣﺮﻫﻢ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ‬
‫ﻳﻔﻄﺮﻭﺍ‪ ،‬ﻭﺇﺫﺍ ﺃﺻﺒﺤﻮﺍ ﻳﻐﺪﻭﺍ ﺇﻟﻰ ﻣﺼﻼﻫﻢ" ﺃﺧﺮﺟﻪ ﺃﺻﺤﺎﺏ‬
‫ﺍﻟﺴﲍ‪ ،‬ﻭﺻﺤﺤﻪ ﺍﻟﺒﻴﻬﻘﻲ‪ ،‬ﻭﺍﻟﻨﻮﻭﻱ‪ ،‬ﻭﺍﺑﻦ ﺣﺠﺮ‪ ،‬ﻭﻏﻴﺮﻫﻢ‪.‬‬
‫ﻭﻣﻦ ﻟﻢ ﻳﺪﺭﻙ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﺻﻠﻰ ﺃﺭﺑﻌﺎ ﹰ ﻛﻤﺎ ﺛﺒﺖ ﻋﻦ ﻋﺒﺪﺍﷲ ﺑﻦ‬
‫ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻦ‪ .‬ﻭﻫﻮ ﻣﺬﻫﺐ ﺍﻟﺸﻌﺒﻲ ﻭﺍﻟﺜﻮﺭﻱ ﻭﺃﺣﻤﺪ‬
‫ﻭﺍﺳﺤﺎﻕ ‪.‬‬
‫ﺇﺫﺍ ﻭﺍﻓﻖ ﻳﻮﻡ ﺍﻟﻌﻴﺪ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ ،‬ﻓﻤﻦ ﺻ ﹼﻠﻰ ﺍﻟﻌﻴﺪ ﻟﻢ ﲡﺐ ﻋﻠﻴﻪ‬
‫ﺻﻼﺓ ﺍﳉﻤﻌﺔ‪ :‬ﳊﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻋﻦ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﺍﺟﺘﻤﻊ ﻋﻴﺪﺍﻥ ﻓﻲ ﻳﻮﻣﻜﻢ‬
‫ﻫﺬﺍ‪ ،‬ﻓﻤﻦ ﺷﺎﺀ ﺃﺟﺰﺃﻩ ﻣﻦ ﺍﳉﻤﻌﺔ‪ ،‬ﻭﺇﻧﺎ ﻣﺠﻤﻌﻮﻥ ﺇﻥ ﺷﺎﺀ ﺍﷲ«‬
‫)ﺻﺤﻴﺢ ﺳﲍ ﺃﺑﻲ ﺩﺍﻭﺩ(‪.‬‬
‫ﺍﳌﺼﺪﺭ ‪ :‬ﻣﻮﻗﻊ ﺻﻴﺪ ﺍﻟﻔﻮﺍﺋﺪ ‪ ،‬ﻛﻠﻤﺎﺕ ‪ ،‬ﺍﺳﻼﻡ ﺍﻭﻥ ﻻﻳﻦ ﻭﻣﻮﺍﻗﻊ ﺍﺳﻼﻣﻴﺔ ﺍﺧﺮﻱ‬
‫‪12‬‬
‫‪ ‬‬
‫‪‬‬
‫ﻣﻦ ﺍﳌﻨﺎﺳﺒﺎﺕ ﺍﻟﺴﻌﻴﺪﺓ ﺍﻟﺘﻲ ﻳﺤﺘﻔﻞ ﺑﻬﺎ ﺍﻟﻨﺎﺱ ﻋﻠﻲ ﺍﺧﺘﻼﻑ ﺍﺟﻨﺎﺳﻬﻢ‬
‫ﻭﺩﻳﺎﻧﺘﻬﻢ ﻓﻼ ﺗﻮﺟﺪ ﺍﻣﺔ ﻣﻦ ﺍﻻﱈ ﺑﻼ ﺍﻋﻴﺎﺩ ﺍﻭ ﻣﻨﺎﺳﺒﺎﺕ ‪ ،‬ﻭﺗﺨﺘﻠﻒ ﺍﻻﻋﻴﺎﺩ ﺑﺤﺴﺐ‬
‫ﻣﻌﻨﺎﻫﺎ ﻭﺍﻟﻬﺪﻑ ﻣﻨﻬﺎ ﻭﺍﻟﺬﻛﺮﻱ ﺍﻟﺘﻲ ﺗﺮﺗﺒﻂ ﺑﻬﺎ ﻓﻤﻨﻬﺎ ﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ‬
‫ﻭﺍﻟﺪﻳﻨﻲ ‪.‬‬
‫ﻭﻗﺪﳝﺎ ﺍﺣﺘﻔﻞ ﺍﻟﻌﺮﺏ ﻗﺒﻞ ﺍﻻﺳﻼﻡ ﺑﺎﻳﺎﻡ ﻣﻌﻴﻨﺔ ﻭﻋﻨﺪﻣﺎ ﺟﺎﺀ ﺍﻻﺳﻼﻡ ﺍﺑﺪﻟﻬﻢ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻲ ﺑﻌﻴﺪﻳﻦ ﻓﻘﻂ ﻫﻤﺎ ﺍﻟﻔﻄﺮ ﻭﺍﻻﺿﺤﻲ ﻓﻌﻦ ﺃﻧﺲ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻛﺎﻥ‬
‫ﻷﻫﻞ ﺍﳌﺪﻳﻨﺔ ﻓﻲ ﺍﳉﺎﻫﻠﻴﺔ ﻳﻮﻣﺎﻥ ﻳﻠﻌﺒﻮﻥ ﻓﻴﻬﻤﺎ‪ ،‬ﻓﻠﻤﺎ ﻗﺪﻡ ﺍﻟﻨﺒﻲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻗﺎﻝ ‪ :‬ـ ) ﻛﺎﻥ ﻟﻜﻢ ﻳﻮﻣﺎﻥ ﺗﻠﻌﺒﻮﻥ ﻓﻴﻬﻤﺎ ﻭﻗﺪ ﺃﺑﺪﻟﻜﻢ ﺍﷲ ﺑﻬﻤﺎ ﺧﻴﺮﺍ ﹰ‬
‫ﻣﻨﻬﻤﺎ‪ :‬ﻳﻮﻡ ﺍﻟﻔﻄﺮ ﻭﻳﻮﻡ ﺍﻟﻨﺤﺮ ( ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﳊﺎﻛﻢ ﻭﺍﻟﺒﻴﻬﻘﻲ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ‪.‬‬
‫ﻭﻛﻼ ﺍﻟﻌﻴﺪﻳﻦ ﻳﺄﺗﻴﺎﻥ ﺑﻌﺪ ﺍﺩﺍﺀ ﺭﻛﻦ ﻣﻦ ﺍﺭﻛﺎﻥ ﺍﻻﺳﻼﻡ ﻓﻌﻴﺪ ﺍﻟﻔﻄﺮ ﺑﻌﺪ ﺻﻴﺎﻡ ﺷﻬﺮ‬
‫ﺭﻣﻀﺎﻥ ﺍﳌﺒﺎﺭﻙ ﻭﻋﻴﺪ ﺍﻻﺿﺤﻲ ﺑﻌﺪ ﺍﻟﻮﻗﻮﻑ ﺑﻌﺮﻓﺔ ﺭﻛﻦ ﺍﳊﺞ ﺍﻻﻛﺒﺮ ‪.‬‬
‫‪    ‬‬
‫ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﻐﺴﻞ ﻭﺍﻟﺘﻄﻴﺐ ﻭﻟﺒﺲ ﺃﺟﻤﻞ ﺍﻟﺜﻴﺎﺏ‪ :‬ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‪ ) :‬ﻛﺎﻥ ﺻﻠﻲ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻠﺒﺲ ﻟﻬﻤﺎ ﺃﺟﻤﻞ ﺛﻴﺎﺑﻪ ﻭﻛﺎﻥ ﻟﻪ ﺣﻠﺔ ﻳﻠﺒﺴﻬﺎ ﻟﻠﻌﻴﺪﻳﻦ‬
‫ﻭﺍﳉﻤﻌﺔ‪ .‬ﻭﻛﺎﻥ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻳﻐﺘﺴﻞ ﻟﻠﻌﻴﺪﻳﻦ ( ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ‬
‫ﺷﻴﺒﺔ ﻭﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﺑﺄﺳﺎﻳﺪ ﺻﺤﻴﺤﺔ ‪.‬‬
‫ﻳﺴﻦ ﻗﺒﻞ ﺍﳋﺮﻭﺝ ﻟﻌﻴﺪ ﺍﻟﻔﻄﺮ ﺃﻥ ﻳﺄﻛﻞ ﲤﺮﺍﺕ ‪ :‬ـ ﻗﺎﻝ ﺃﻧﺲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ) :‬ﻛﺎﻥ‬
‫ﺍﻟﻨﺒﻲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻻ ﻳﻐﺪﻭ ﻳﻮﻡ ﺍﻟﻔﻄﺮ ﺣﺘﻰ ﻳﺄﻛﻞ ﲤﺮﺍﺕ ﻭﻳﺄﻛﻠﻬﻦ ﻭﺗﺮﺍ(ﹰ‬
‫ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﺍﳋﺮﻭﺝ ﺇﻟﻰ ﺍﳌﺼﻠﻰ ‪ :‬ﻋﻦ ﺃﺑﻲ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ‪ ) :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻳﺨﺮﺝ ﻳﻮﻡ ﺍﻟﻔﻄﺮ ﻭﺍﻷﺿﺤﻰ ﺇﻟﻰ ﺍﳌﺼﻠﻰ‪ ( ..‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﺧﺮﻭﺝ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺼﺒﻴﺎﻥ ﻭﺍﳊﹸ ﹼﻴﺾ ‪ :‬ـ ﻋﻦ ﺃﻡ ﻋﻄﻴﺔ ﻗﺎﻟﺖ‪ ) :‬ﺃﹸﻣﺮﻧﺎ ﺃﻥ ﻧﺨﺮﺝ ﺍﻟﻌﻮﺍﺗﻖ‬
‫ﻭﺍﳊﻴﺾ ﻓﻲ ﺍﻟﻌﻴﺪﻳﻦ ﻳﺸﻬﺪﺍﻥ ﺍﳋﻴﺮ ﻭﺩﻋﻮﺓ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻳﻌﺘﺰﻝ ﺍﳊﹸ ﹼﻴﺾ ﺍﳌﺼﻠﻰ (‬
‫]ﻣﺘﻔﻖ ﻋﻠﻴﻪ ﻭﻟﻘﻮﻟﻪ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻭﺟﺐ ﺍﳋﺮﻭﺝ ﻋﻠﻰ ﻛﻞ ﺫﺍﺕ ﻧﻄﺎﻕ‬
‫ﻓﻲ ﺍﻟﻌﻴﺪﻳﻦ( ﺭﻭﺍﻩ ﺍﺣﻤﺪ ﺑﺴﻨﺪ ﺻﺤﻴﺢ‬
‫ﻣﺨﺎﻟﻔﺔ ﺍﻟﻄﺮﻳﻖ‪ :‬ﻋﻦ ﺟﺎﺑﺮ ﻗﺎﻝ‪ ) :‬ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﻛﺎﻥ ﻳﻮﻡ‬
‫ﻋﻴﺪ ﺧﺎﻟﻒ ﺍﻟﻄﺮﻳﻖ ( ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ[ ﺃﻱ ﻳﺨﺮﺝ ﻋﻦ ﻃﺮﻳﻖ ﻭﻳﺮﺟﻊ ﻋﻦ ﻃﺮﻳﻖ ﺁﺧﺮ‪.‬‬
‫ﻳﺴﻦ ﺃﻥ ﻳﺨﺮﺝ ﺇﻟﻰ ﺍﻟﺼﻼﺓ ﻣﺎﺷﻴﺎﹰ‪ :‬ﳊﺪﻳﺚ ﻋﻠﻲ ﻗﺎﻝ‪» :‬ﻣﻦ ﺍﻟﺴﻨﺔ ﺃﻥ ﻳﺨﺮﺝ ﺇﻟﻰ‬
‫ﺍﻟﻌﻴﺪ ﻣﺎﺷﻴﺎﹰ« ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ‪" :‬ﻫﺬﺍ ﺣﺪﻳﺚ ﺣﺴﻦ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﻋﻠﻰ ﻫﺬﺍ‬
‫ﺍﳊﺪﻳﺚ ﻋﻨﺪ ﺃﻛﺜﺮ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‪ ،‬ﻳﺴﺘﺤﺒﻮﻥ ﺃﻥ ﻳﺨﺮﺝ ﺍﻟﺮﺟﻞ ﺇﻟﻰ ﺍﻟﻌﻴﺪ ﻣﺎﺷﻴﺎﹰ‪ ،‬ﻭﺃﻻ‬
‫ﻳﺮﻛﺐ ﺇﻻ ﻣﻦ ﻋﺬﺭ" )ﺻﺤﻴﺢ ﺳﲍ ﺍﻟﺘﺮﻣﺬﻱ(‪.‬‬
‫ﻻ ﺃﺫﺍﻥ ﻭﻻ ﺇﻗﺎﻣﺔ ﻭﻻ ﻗﻮﻝ ﺍﻟﺼﻼﺓ ﺟﺎﻣﻌﺔ‪ :‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪:‬‬
‫) ﺻﻠﻴﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻌﻴﺪﻳﻦ ﻏﻴﺮ ﻣﺮﺓ ﻭﻻ ﻣﺮﺗﲔ ﺑﻐﻴﺮ‬
‫ﺃﺫﺍﻥ ﻭﻻ ﺇﻗﺎﻣﺔ ( ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‪ ) :‬ﻛﺎﻥ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﺍﻧﺘﻬﻰ ﺇﻟﻰ ﺍﳌﺼﻠﻰ ﺃﺧﺬ ﻓﻲ‬
‫ﺍﻟﺼﻼﺓ ﻣﻦ ﻏﻴﺮ ﺃﺫﺍﻥ ﻭﻻ ﺇﻗﺎﻣﺔ ﻻ ﻗﻮﻝ‪ :‬ﺍﻟﺼﻼﺓ ﺟﺎﻣﻌﺔ‪،‬‬
‫ﻭﺍﻟﺴﻨﺔ ﺃﻥ ﻻ ﻳﻔﻌﻞ ﺷﻲ ﻣﻦ ﺫﻟﻚ ( ﺍﻧﺘﻬﻰ‪.‬‬
‫ﻻ ﺻﻼﺓ ﻗﺒﻞ ﺍﻟﻌﻴﺪ ﻭﻻ ﺑﻌﺪﻫﺎ ‪ :‬ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ‪ ) :‬ﺧﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻮﻡ ﻋﻴﺪ ﻓﺼﻠﻰ ﺭﻛﻌﺘﲔ ﻟﻢ ﻳﺼﻞ ﻗﺒﻠﻬﻤﺎ ﻭﻻ ﺑﻌﺪﻫﻤﺎ ( ﺭﻭﺍﻩ ﺍﳉﻤﺎﻋﺔ‬
‫ﺍﻟﺘﻜﺒﻴﺮ ﻋﻨﺪ ﺍﻟﺼﻼﺓ ‪ :‬ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺷﻌﻴﺐ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ) ﺃﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻲ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛ ﹼﺒﺮ ﻓﻲ ﻋﻴﺪ ﺍﺛﻨﺘﻲ ﻋﺸﺮﺓ ﺗﻜﺒﻴﺮﺓ ﺳﺒﻌﺎ ﹰ ﻓﻲ ﺍﻷﻭﻟﻰ ﻭﺧﻤﺴﺎ ﹰ ﻓﻲ‬
‫ﺍﻵﺧﺮﺓ‪ ( ..‬ﺭﻭﺍﻩ ﺃﺣﻤﺪ ﻭﺍﺑﻦ ﻣﺎﺟﻪ‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬
‫‪      ‬‬
‫‪‬‬
‫ﺗﺨﺮﺝ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻣﻦ ﺍﻟﻘﻮﺕ‪ ،‬ﺳﻮﺍﺀ ﻛﺎﻥ ﺣﺒﻮﺑﺎ ﹰ ﻭﻳﺠﻮﺯ ﺗﻘﺪﳝﻬﺎ ﻋﻦ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻴﻮﻣﲔ )‬ ‫‪ ‬‬
‫ﺃﻭﻏﻴﺮ ﺣﺒﻮﺏ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﺣﻤﻪ ﺍﷲ‪) :‬ﻓﺈﻥ ﺍﻟﺸﺎﻓﻌﻴﺔ (‪ ،‬ﻭﺃﺟﺎﺯ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﺇﺧﺮﺍﺟﻬﺎ ﻣﻦ ﺃﻭﻝ‬ ‫ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻋﺒﺎﺩﺓ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﻗﺮﺑﺔ ﻣﻦ‬
‫ﺍﻟﻘﺮﺑﺎﺕ ﺍﻟﻌﻈﻴﻤﺎﺕ ﻭ ﻫﻲ ﺍﻟﺼﺪﻗﺔ ﺍﻟﺘﻲ ﺗﺨﺮﺝ ﻛﺎﻥ ﻗﻮﺗﻬﻢ ﻣﻦ ﻏﻴﺮ ﺍﳊﺒﻮﺏ ﻛﺎﻟﻠﱭ‪ ،‬ﻭﺍﻟﻠﺤﻢ‪ ،‬ﺍﻟﺸﻬﺮ‪ ،‬ﻭﺫﻫﺐ ﻣﺎﻟﻚ ﺇﻟﻰ ﻋﺪﻡ ﺟﻮﺍﺯ ﺗﻘﺪﳝﻬﺎ‬
‫ﻭﺍﻟﺴﻤﻚ‪ ،‬ﺃﺧﺮﺟﻮﺍ ﻓﻄﺮﺗﻬﻢ ﻣﻦ ﻗﻮﺗﻬﻢ ﻛﺎﺋﻨﺎ ﹰ ﻣﻄﻠﻘﺎ ﹰ ﻛﺎﻟﺼﻼﺓ ﻗﺒﻞ ﻭﻗﺘﻬﺎ‪ ،‬ﻭﺍﻟﺮﺍﺟﺢ ﻣﺎ ﺫﻫﺐ‬ ‫ﻋﻨﺪ ﺍﻟﻔﻄﺮ ﻣﻦ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﺳﻤﻴﺖ ﺑﺬﻟﻚ ﻷﻥ‬
‫ﺇﻟﻴﻪ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ﺭﺣﻤﻪ ﺍﷲ‪ ،‬ﻷﻥ ﺍﻟﻌﺒﺎﺩﺍﺕ‬ ‫ﺍﻟﻔﻄﺮ ﻫﻮ ﺳﺒﺒﻬﺎ ﻭﺣﻜﻤﻬﺎ ﺍﻟﻮﺟﻮﺏ ﻓﻘﺪ ﺟﺎﺀ ﻣﺎ ﻛﺎﻥ(‬
‫ﺗﻮﻗﻴﻔﻴﺔ ﻭﻣﻦ ﺃﺧﺮﻫﺎ ﻋﻦ ﺫﻟﻚ ﺃﺧﺮﺟﻬﺎ ﺑﻌﺪ ﺫﻟﻚ‬ ‫ﻓﻲ ﺍﻟﺼﺤﻴﺤﲔ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ :‬ﻭﺍﻟﺼﺎﻉ ﺃﺭﺑﻊ ﺣﻔﻨﺎﺕ ﺑﻜ ﱠﻔﻲ ﺭﺟﻞ ﻣﻌﺘﺪﻝ‬
‫ﺍﳌﺪ ﻫﻮ ﺃﻳﻀﺎ ﹰ ﻣﻞﺀ ﻣﻊ ﺍﻹﺛﻢ‪.‬‬
‫ﺍﻟﻜﻔﲔ‪ ،‬ﺃﻭ ﺃﺭﺑﻌﺔ ﺃﻣﺪﺩ‪ ،‬ﻷﻥ ﹼ‬ ‫"ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺮﺽ‬
‫ﹸ‬
‫ﻭﻗﺪ ﺃﺟﻤﻊ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻧﻬﺎ ﺗﺼﺮﻑ ﻟﻔﻘﺮﺍﺀ‬ ‫ﻛﻔﻲ ﺍﻟﺮﺟﻞ ﺍﳌﻌﺘﺪﻝ‪ ،‬ﻭﺍﻟﺼﺎﻉ ﻣﻦ ﺍﻟﻘﻤﺢ‬ ‫ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻣﻦ ﺭﻣﻀﺎﻥ"‪ ،‬ﻭﻗﺪ ﻓﺮﺿﺖ ﻓﻲ‬
‫ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻟﻠﻬﺠﺮﺓ ﻓﻲ ﺭﻣﻀﺎﻥ ﻗﺒﻞ ﺍﻟﻌﻴﺪ ﻳﺴﺎﻭﻱ ﺗﻘﺮﻳﺒﺎ ﹰ ‪ ٢١٧٦‬ﻏﺮﺍﻣﺎﹰ‪ ،‬ﺃﻣﺎ ﻣﻦ ﻏﻴﺮ ﺫﻟﻚ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺃﺟﺎﺯ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﺻﺮﻓﻬﺎ ﺇﻟﻰ ﹸﻓﻘﺮﺍﺀ‬
‫ﺃﻫﻞ ﺍﻟﺬﻣﺔ‪ .‬ﻭﺍﻷﺻﻞ ﺃﻧﻬﺎ ﻣﻔﺮﻭﺿﺔ ﻟﻠﻔﻘﺮﺍﺀ‬ ‫ﻓﻘﺪ ﻳﻜﻮﻥ ﺃﻛﺜﺮ ﺃﻭ ﺃﻗﻞ‪.‬‬ ‫ﺑﻴﻮﻣﲔ‬
‫ﻭﻫﻲ ﻃﻌﻤﺔ ﻟﻠﻤﺴﺎﻛﲔ ﻓﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻭﻃﻬﺎﺭﺓ ﻭﺃﺟﺎﺯ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﺇﺧﺮﺍﺟﻬﺎ ﻧﻘﺪﺍ ﹰﻭﺭﻭﻱ ﻋﻦ ﻋﻤﺮ ﻭﺍﳌﺴﺎﻛﲔ‪ ،‬ﻓﻼ ﺗﻌﻄﻰ ﻟﻐﻴﺮﻫﻢ ﻣﻦ ﺍﻷﺻﻨﺎﻑ‬
‫ﺍﻟﺜﻤﺎﻧﻴﺔ ﺇﻻﹼ ﺇﺫﺍ ﻭﺟﺪﺕ ﺣﺎﺟﺔ ﺃﻭ ﻣﺼﻠﺤﺔ‬ ‫ﻟﻠﺼﺎﺋﻢ ﻣﻦ ﺍﻟﻠﻐﻮ ﻭﺍﻟﺮﻓﺚ ﻓﻌﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻭﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ‬
‫ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ‪" :‬ﻓﺮﺽ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻻ ﻳﺠﻮﺯ ﻷﺣﺪ ﺃﻥ ﻳﺘﻮﻟﻰ ﺟﻤﻊ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﺃﻭ ﺇﺳﻼﻣﻴﺔ‪ .‬ﻭﺗﺼﺮﻑ ﻓﻲ ﺍﻟﺒﻠﺪ ﺍﻟﺬﻱ ﺗﺆﺧﺬ ﻣﻨﻪ ﺇﻻﹼ‬
‫ﻛﻔﺎﺭﺓ ﺍﻹﻃﻌﺎﻡ ﻧﻘﺪﺍﹰ‪ ،‬ﳌﺎ ﻓﻲ ﺫﻟﻚ ﻣﻦ ﻣﺨﺎﻟﻔﺔ ﺇﺫﺍ ﻟﻢ ﻳﻮﺟﺪ ﻓﻘﺮﺍﺀ ﻓﻴﺠﻮﺯ ﻧﻘﻠﻬﺎ ﺇﻟﻰ ﺑﻠﺪ ﺁﺧﺮ‪.‬‬ ‫ﻭﺳﻠﻢ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻃﻬﺎﺭﺓ ﻟﻠﺼﺎﺋﻢ ﻣﻦ ﺍﻟﻠﻐﻮ‬
‫ﺍﻟﺴﻨﺔ‪ ،‬ﺇﻻ ﺇﺫﺍ ﺷﺎﺀ ﺃﻥ ﻳﻨﻮﺏ ﻋﻦ ﺃﺻﺤﺎﺑﻬﺎ ﻓﻲ ﻭﻻ ﺗﺼﺮﻑ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﳌﻦ ﻻ ﻳﺠﻮﺯ ﺻﺮﻑ ﺯﻛﺎﺓ‬ ‫ﻭﺍﻟﺮﻓﺚ‪ ،‬ﻭﻃﻌﻤﺔ ﻟﻠﻔﻘﺮﺍﺀ ﻭﺍﳌﺴﺎﻛﲔ"‪.‬‬
‫ﺍﳌﺎﻝ ﺇﻟﻴﻪ‪ ،‬ﻛﻤﺮﺗﺪ ﺃﻭ ﻓﺎﺳﻖ ﻳﺘﺤﺪﻯ ﺍﳌﺴﻠﻤﲔ‪،‬‬ ‫ﻭﲡﺐ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ﻭﻣﻦ ﻳﻌﻮﻝ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﺷﺮﺍﺀ ﺍﳊﺒﻮﺏ ﺃﻭ ﺍﻟﻄﻌﺎﻡ ﻭﺗﻘﺴﻴﻢ ﺫﻟﻚ ﻋﻠﻰ‬
‫ﺃﻭ ﻭﺍﻟﺪ ﺃﻭ ﻭﻟﺪ ﺃﻭ ﺯﻭﺟﺔ‪.‬‬ ‫ﻣﺴﺘﺤﻘﻴﻪ‪.‬‬ ‫ﻓﻌﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ‪" :‬ﻓﺮﺽ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻭﻭﻗﺖ ﺧﺮﻭﺟﻬﺎ ﻳﻜﻮﻥ ﻣﻦ ﻏﺮﻭﺏ ﺷﻤﺲ ﺁﺧﺮ ﻳﻮﻡ ﻟﻴﺲ ﻟﺰﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻧﺼﺎﺏ ﻓﻜﻞ ﻣﻦ ﻣﻠﻚ ﻣﺎ ﺯﺍﺩ‬
‫ﻣﻦ ﺭﻣﻀﺎﻥ ﺇﻟﻰ ﺃﻥ ﻳﻄﻠﻊ ﺍﻹﻣﺎﻡ ﻟﺼﻼﺓ ﺍﻟﻌﻴﺪ‪ ،‬ﻋﻠﻰ ﻗﻮﺕ ﻧﻔﺴﻪ ﻭﻣﻦ ﻳﻌﻮﻝ ﻓﻘﺪ ﻭﺟﺒﺖ ﻋﻠﻴﻪ‪.‬‬ ‫ﺻﺎﻋﺎ ﹰ ﻣﻦ ﲤﺮ‪ ،‬ﺃﻭ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﺷﻌﻴﺮ‪ ،‬ﻋﻠﻰ ﺍﻟﻌﺒﺪ‬
‫ﺍﳌﺼﺪﺭ ‪ :‬ﺍﺳﻼﻡ ﺍﻭﻥ ﻻﻳﻦ ‪ /‬ﺻﻴﺪ ﺍﻟﻔﻮﺍﺋﺪ ‪Islam advice/‬‬
‫ﻭﺍﳊﺮ‪ ،‬ﻭﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ‪ ،‬ﻭﺍﻟﺼﻐﻴﺮ ﻭﺍﻟﻜﺒﻴﺮ ﻣﻦ‬
‫ﺍﳌﺴﻠﻤﲔ ( ﻭﺗﺨﺮﺟﻬﺎ ﺍﻟﺰﻭﺟﺔ ﻋﻦ ﻧﻔﺴﻬﺎ ﺃﻭ‬
‫ﻳﺨﺮﺟﻬﺎ ﺯﻭﺟﻬﺎ ﻋﻨﻬﺎ‪ .‬ﻭﻻ ﻳﺠﺐ ﺇﺧﺮﺍﺟﻬﺎ ﻋﻦ ﺍﻟﻌﻴ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ــﺪﻳﺔ‪:‬‬
‫ﺍﻻﺣﺘﻔﺎﻝ ﺑﺎﻟﻌﻴﺪ ﻓﻲ ﺑﻠﺪﺍﻥ ﺍﻟﻌﺎﻟﻢ ﺍﻻﺳﻼﻣﻲ ﻭﺍﺣﺪﺓ ﻻ ﻳﻮﺟﺪ ﺍﺧﺘﻼﻑ ﻛﺒﻴﺮ ﺑﲔ ﺑﻠﺪ ﻭﺁﺧﺮ ﻓﺎﻟﻜﻞ‬ ‫ﺍﳉﻨﲔ ﻭﺇﻥ ﻛﺎﻥ ﻳﺴﺘﺤﺐ ﺫﻟﻚ ﻋﻨﺪ ﺃﺣﻤﺪ ﺑﻦ‬
‫ﺣﻨﺒﻞ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﻣﺎ ﺭﻭﻱ ﻋﻦ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﻳﺤﺮﺹ ﻋﻠﻲ ﺍﺭﺗﺪﺍﺀ ﺍﳌﻼﺑﺲ ﺍﳉﺪﻳﺪﺓ ﺻﻐﺎﺭﺍ ﻛﺎﻧﻮ ﺍﻭ ﻛﺒﺎﺭﺍ ﻭﺗﺒﺎﺩﻝ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻟﻌﺎﺋﻠﻴﺔ ﻭﺍﻟﻘﻴﺎﻡ‬
‫ﺑﺎﻟﺮﺣﻼﺕ ﺍﻟﺘﺮﻓﻴﻬﻴﺔ ﻭﺗﻨﺎﻭﻝ ﻛﻌﻚ ﺍﻟﻌﻴﺪ ﻭﻻ ﻧﻨﺲ ﺑﺎﻟﻄﺒﻊ ﺍﻟﻌﻴﺪﻳﺔ‬ ‫ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻭﺃﻧﻪ " ﻛﺎﻥ ﻳﻌﻄﻲ ﺻﺪﻗﺔ ﺍﻟﻔﻄﺮ‬
‫ﻋﻦ ﺍﳊﹶ ﹶﺒﻞ "‪ .‬ﻭﻫﻮ ﺣﺪﻳﺚ ﺿﻌﻴﻒ ‪ .‬ﻭﻗﺪ ﺍﺷﺘﺮﻁ‬
‫ﻭﺍﻟﻌﻴﺪﻳﺔ ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﺒﺎﻟﻎ ﻣﺎﻟﻴﺔ ﻳﻘﺪﻣﻬﺎ ﺍﻟﻜﺒﺎﺭ ﻟﻠﺼﻐﺎﺭ ﻭﻳﺮﻱ ﺑﻌﺾ ﺍﳌﺆﺭﺧﲔ ﺍﻥ ﺍﻟﻌﻴﺪﻳﺔ ﺗﻌﻮﺩ‬ ‫ﺍﳉﻤﻬﻮﺭ ﺃﻥ ﳝﻠﻚ ﺍﳌﺴﻠﻢ ﹺﻣﻘﺪﺍﺭ ﺍﻟﺰﻛﺎﺓ ﻓﺎﺿﻼﹰ‬
‫ﺍﻟﻲ ﺍﻟﻌﺼﺮ ﺍﻟﻔﺎﻃﻤﻲ ﺣﻴﺚ ﺍﻋﺘﺎﺩ ﺍﳌﻌﺰ ﻟﺪﻳﻦ ﺍﷲ ﺍﻟﻔﺎﻃﻤﻲ ﺑﻌﺪ ﻓﺘﺤﻪ ﳌﺼﺮ ﻋﻠﻲ ﺗﻮﺯﻳﻊ ﺍﻻﻣﻮﺍﻝ‬ ‫ﻋﻦ ﻗﻮﺗﻪ ﻭﻗﻮﺕ ﻋﻴﺎﻟﻪ ﻳﻮﻡ ﺍﻟﻌﻴﺪ ﻭﻟﻴﻠﺘﻪ‪ ،‬ﻭﻋﻦ‬
‫ﻣﻊ ﻛﺴﻮﺓ ﺍﻟﻌﻴﺪ ﻋﻠﻲ ﺭﻋﺎﻳﺎ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻔﺎﻃﻤﻴﺔ ﺧﺎﺻﺔ ﺍﳉﻨﻮﺩ ﻟﺘﻮﻃﻴﺪ ﺩﻋﺎﺋﻢ ﺧﻼﻓﺘﻪ ‪.‬‬ ‫ﺳﺎﺋﺮ ﺣﻮﺍﺋﺠﻪ ﺍﻷﺻﻠﻴﺔ‪ .‬ﻭﺍﻟ ﱠﺪﻳﻦ ﺍﳌﺆﺟﻞ ﻻ ﻳﺆﺛﺮ‬
‫ﺍﳊﺎﻝ ﺍﻟﺬﻱ ﻭﻓﻲ ﺍﻟﻌﺼﺮ ﺍﳌﻤﻠﻮﻛﻲ ﻛﺎﻥ ﺍﻟﺴﻠﻄﺎﻥ ﻳﺼﺮﻑ ﺭﺍﺗ ﹰﺒﺎ ﲟﻨﺎﺳﺒﺔ ﺍﻟﻌﻴﺪ ﻟﻸﺗﺒﺎﻉ ﻣﻦ ﺍﳉﻨﻮﺩ ﻭﺍﻷﻣﺮﺍﺀ ﻭﻣﻦ‬ ‫ﹼ‬ ‫ﻋﻠﻰ ﻭﺟﻮﺏ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﺑﺨﻼﻑ ﺍﻟ ﱠﺪﻳﻦ‬
‫ﻳﻌﻤﻠﻮﻥ ﻣﻌﻪ؛ ﻭﻛﺎﻥ ﺍﺳﻤﻬﺎ "ﺍﳉﺎﻣﻜﻴﺔ"‪ .‬ﻭﺗﺘﻔﺎﻭﺕ ﻗﻴﻤﺔ ﺍﻟﻌﻴﺪﻳﺔ ﺗﺒ ﹰﻌﺎ ﻟﻠﺮﺍﺗﺐ‪ ،‬ﻓﻜﺎﻧﺖ ﺗﻘﺪﻡ‬ ‫ﻳﺠﺐ ﺗﺄﺩﻳﺘﻪ ﻓﻮﺭﺍ ﹰ‬
‫ﻟﻠﺒﻌﺾ ﻋﻠﻰ ﺷﻜﻞ ﻃﺒﻖ ﳑﻠﻮﺀ ﺑﺎﻟﺪﻧﺎﻧﻴﺮ ﺍﻟﺬﻫﺒﻴﺔ‪ ،‬ﻭﺁﺧﺮﻭﻥ ﺗﻘﺪﻡ ﻟﻬﻢ ﺩﻧﺎﻧﻴﺮ ﻣﻦ ﺍﻟﻔﻀﺔ‪ ،‬ﺇﻟﻰ‬ ‫‪   ‬‬
‫ﺟﺎﻧﺐ ﺍﻟﺪﻧﺎﻧﻴﺮ ﻛﺎﻧﺖ ﺗﻘﺪﻡ ﺍﳌﺄﻛﻮﻻﺕ ﺍﻟﻔﺎﺧﺮﺓ‪ .‬ﻭﻓﻲ ﺍﻟﻌﺼﺮ ﺍﻟﻌﺜﻤﺎﻧﻲ ﺃﺧﺬﺕ ﺍﻟﻌﻴﺪﻳﺔ ﺃﺷﻜﺎﻻ ﹰ‬ ‫*ﺍﻹﺳﻼﻡ‪.‬‬
‫ﺃﺧﺮﻯ ﻓﻜﺎﻧﺖ ﺗﻘﺪﻡ ﻧﻘﻮﺩﹰﺍ ﻭﻫﺪﺍﻳﺎ ﻟﻸﻃﻔﺎﻝ‪ ،‬ﻭﺍﺳﺘﻤﺮ ﻫﺬﺍ ﺍﻟﺘﻘﻠﻴﺪ ﺇﻟﻰ ﺍﻟﻌﺼﺮ ﺍﳊﺪﻳﺚ ‪.‬‬ ‫*ﻏﺮﻭﺏ ﺷﻤﺲ ﺁﺧﺮ ﻳﻮﻡ ﻣﻦ ﺭﻣﻀﺎﻥ‪،‬‬
‫ﻭﻻ ﺗﻘﺘﺼﺮ ﺍﻟﻌﻴﺪﻳﺔ ﻋﻠﻲ ﺍﻵﺑﺎﺀ ﻓﻘﻂ ﺍﻱ ﻻ ﳝﻨﺤﻬﺎ ﺍﻵﺑﺎﺀ ﻓﻘﻂ ﻭﻟﻜﻦ ﺍﻣﺘﺪ ﺍﻻﻣﺮ ﺍﻟﻲ ﺍﻻﺟﺪﺍﺩ‬ ‫* ﻓﻤﻦ ﺃﺳﻠﻢ ﺑﻌﺪ ﺍﻟﻐﺮﻭﺏ‪،‬‬
‫ﻭﺍﻻﻋﻤﺎﻡ ﻭﺍﻻﺧﻮﺍﻝ ﻭﺻﺎﺭﺕ ﻋﺎﺩﺓ ﻟﺪﻱ ﺍﻻﻃﻔﺎﻝ ﺍﳊﺼﻮﻝ ﻋﻠﻲ ﺍﻛﺜﺮ ﻣﻦ ﻋﻴﺪﻳﺔ ﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟﻮﺍﺣﺪ‬ ‫* ﺃﻭ ﺗﺰﻭﺝ‪،‬‬
‫ﺧﺎﺻﺔ ﺍﻥ ﺯﺍﺭ ﺍﻟﺒﻴﺖ ﻗﺮﻳﺐ ﺍﻭ ﺟﺎﺭ ﺍﻭ ﺻﺪﻳﻖ ﻭﻳﺎ ﺳﻌﺪﻩ ﻣﻦ ﳝﺘﻠﻲﺀ ﺟﻴﺒﻪ ﲟﺒﻠﻎ ﻣﺤﺘﺮﻡ ﻓﻲ ﺍﺧﺮ‬ ‫* ﺃﻭ ﻭﻟﺪ ﻟﻪ ﻟﻢ ﺗﻠﺰﻣﻪ ﻧﻔﻘﺘﻬﻢ‪،‬‬
‫ﺍﻟﻨﻬﺎﺭ ‪.‬‬ ‫*ﻭﻛﺬﻟﻚ ﻣﻦ ﻣﺎﺕ ﻗﺒﻞ ﺍﻟﻐﺮﻭﺏ‪.‬‬
‫ﻭﻗﺒﻞ ﻋﻴﺪ ﺍﻟﻔﻄﺮ ﻳﺤﺮﺹ ﺍﳉﻤﻴﻊ ﻋﻠﻲ ﺍﳊﺼﻮﻝ ﻋﻠﻲ ﺍﻭﺭﺍﻕ ﻧﻘﺪﻳﺔ ﺟﺪﻳﺪﺓ ﻓﻼ ﻳﺸﻌﺮ ﺍﻻﻃﻔﺎﻝ‬ ‫*ﻭﺟﻮﺩ ﺍﻟﻔﻀﻞ ﻋﻦ ﻧﻔﻘﺘﻪ ﻭﻧﻔﻘﺔ ﻣﻦ ﻳﻌﻮﻝ‪.‬‬
‫ﺑﺎﻟﺴﻌﺎﺩﺓ ﺍﻻ ﺍﻥ ﻛﺎﻧﺖ ﺍﻟﻌﻴﺪﻳﺔ ﻭﺭﻗﻴﺔ ﺟﺪﻳﺪﺓ ﻭﻛﺄﻧﻪ ﺳﻴﺤﺘﻔﻆ ﺑﻬﺎ ﻟﻼﺑﺪ ﻭﻟﻦ ﻳﻨﻔﻘﻬﺎ ﺍﺑﺪﺍ ﻭﻫﻮ‬ ‫‪ ‬‬
‫ﻣﻘﺪﺍﺭ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﺻﺎﻉ ﻣﻦ ﻏﺎﻟﺐ ﻃﻌﺎﻡ ﺍﻟﻨﺎﺱ‪ ،‬ﻋﻨﺪ ﺍﻭﻝ ﻓﺮﺻﺔ ﻳﺴﺎﺭﻉ ﺑﺈﺧﺮﺍﺝ ﻫﺬﻩ ﺍﻻﻣﻮﺍﻝ ﻟﺸﺮﺍﺀ ﻣﺎ ﻟﺬ ﻭﻃﺎﺏ ﻣﻦ ﺍﳊﻠﻮﻳﺎﺕ ﻭﺍﻻﻃﻌﻤﺔ ‪.‬‬
‫ﻭﻻ ﻳﺠﻮﺯ ﺇﺧﺮﺍﺟﻬﺎ ﻧﻘﺪﺍ ﹰ ﻭﻻ ﲡﺰﺉ ﺃﺑﺪﺍﹰ‪ ،‬ﻭﺫﻟﻚ‬
‫ﻭﻓﻲ ﺍﻟﻔﺘﺮﺓ ﺍﻻﺧﻴﺮﺓ ﻣﻊ ﺍﺯﺩﻳﺎﺩ ﺍﻻﺯﻣﺔ ﺍﳌﺎﻟﻴﺔ ﻭﺍﶈﻈﻮﻅ ﻣﻦ ﻳﺤﺼﻞ ﻋﻠﻲ ﻋﻴﺪﻳﺔ ﻣﻦ ﻭﺍﻟﺪﻩ ﺑﻌﺪ‬ ‫ﻟﻶﺗﻲ‪ :‬ﻟﻘﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﻓﺮﺽ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﺍﻥ ﺍﻛﺘﻔﻲ ﺍﻻﺧﺮﻭﻥ ﺑﺎﻟﺴﻼﻡ ﻭﺍﻟﻄﺒﻄﺒﺔ ﻋﻠﻲ ﺍﻟﻜﺘﻒ )ﻭﻛﻞ ﺳﻨﺔ ﻭﺍﻧﺘﻮ ﻃﻴﺒﲔ ﻃﺒﻌﺎ ﺍﻧﺖ ﻛﺒﺮﺕ‬
‫ﺩﻟﻮﻗﺖ ﻋﻠﻲ ﺍﻟﻌﻴﺪﻳﺔ ( ﻓﺎﻟﻌﻴﺪﻳﺔ ﻋﻨﺪ ﺍﻟﺒﻌﺾ ﺧﺮﺍﺏ ﺩﻳﺎﺭ ﺧﺎﺻﺔ ﺍﺫﺍ ﻛﺎﻥ ﺑﺎﻟﺒﻴﺖ ﻋﺪﺓ ﺍﻃﻔﺎﻝ‬ ‫ﺻﺎﻋﺎ ﹰ ﻣﻦ ﲤﺮ‪ ،‬ﺃﻭ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﺷﻌﻴﺮ‪ "..‬ﺍﳊﺪﻳﺚ‪.‬‬
‫ﻭﺍﳌﻔﺮﻭﺽ ﻭﺍﻟﻮﺍﺟﺐ ﻳﺤﺘﻢ ﻋﻠﻴﻪ ﺍﻥ ﻳﺪﻓﻊ ﻋﻴﺪﻳﺔ ﻟﻜﻞ ﻃﻔﻞ ‪.‬‬ ‫ﻭﳊﺪﻳﺚ ﺃﺑﻲ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ‪" :‬ﻛﻨﺎ ﻧﹸﺨﺮﺝ ﺯﻛﺎﺓ‬
‫ﺍﻟﻔﻄﺮ ﺇﺫ ﻛﺎﻥ ﻓﻴﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺑﺎﻻﻣﺲ ﺳﺌﻠﺖ ﻋﻦ ﻋﻴﺪﻳﺘﻲ ﺍﻟﺘﻲ ﻛﻨﺖ ﺍﺣﺼﻞ ﻋﻠﻴﻬﺎ ﻭﻋﻨﺪﻣﺎ ﺍﺟﺒﺖ ﺿﺤﻚ ﺍﻟﺴﺎﺋﻞ ﻭﻫﻮ‬ ‫ﻭﺳﻠﻢ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﻃﻌﺎﻡ‪ ،‬ﺃﻭ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﲤﹶ ﺮ‪ ،‬ﺃﻭ‬
‫ﺷﻌﻴﺮ‪ ،‬ﺃﻭ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﺯ ﹶﺑﻴﺐ‪ ،‬ﺃﻭ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﺑﺎﳌﻨﺎﺳﺒﺔ ﻃﻔﻞ ﻭﺳﺄﻟﻨﻲ ﻛﻨﺘﻲ ﺑﺘﺠﻴﺒﻲ ﺍﻳﻪ ﺑﺎﳌﺒﻠﻎ ﺩﻩ ؟ ﺩﻩ ﻣﻴﻜﻔﻴﺶ ﻭﺟﺒﺔ ﻓﻲ ﺍﺻﻐﺮ ﻣﻄﻌﻢ‬ ‫ﺻﺎﻋﺎ ﹰ ﻣﻦ ﹶ‬
‫ﻓﻘﻠﺖ ﻛﺎﻥ ﻭﻗﺘﻬﺎ ﻣﺒﻠﻎ ﻣﺤﺘﺮﻡ ﺍﺷﺘﺮﻱ ﺑﻪ ﻣﺎ ﻟﺬ ﻭﻃﺎﺏ ﻣﻦ ﺍﳊﻠﻮﻳﺎﺕ‬ ‫ﺃ ﹺﻗﻂ‪ ،‬ﻓﻠﻢ ﻧﺰﻝ ﻛﺬﻟﻚ ﺣﺘﻰ ﻧﺰﻝ ﹶﻋﻠﻴﻨﺎ ﻣﻌﺎﻭﻳﺔ‬
‫ﺳﻤﺮﺍﺀ ﺍﻟﺸﺎﻡ ﻟﻜﻦ ﺿﺎﻋﺖ ﻫﺬﻩ ﺍﻟﻌﻤﻠﺔ ﻭﺿﺎﻋﺖ ﻗﻴﻤﺘﻬﺎ ﻛﻤﺎ ﺍﻧﺤﺴﺮﺕ ﺍﻟﻌﻴﺪﻳﺔ ﻭﻓﻘﺪﺕ ﺑﺮﻳﻘﻬﺎ ﻋﻠﻲ ﺍﻻﻗﻞ‬ ‫ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻧﻲ ﻷﺭﻯ ﹸﻣ ﱠﺪﻳﻦ ﻣﻦ ﹶ‬
‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﻲ ﻓﺎﻧﺎ ﻛﺒﺮﺕ ﻋﻠﻲ ﺍﻟﻌﻴﺪﻳﺔ‬ ‫‪-‬ﺃﻱ ﻗﻤﺤﻬﺎ‪ -‬ﻳﻌﺪﻝ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﲤﺮ ﻓﺄﺧﺬ ﺍﻟﻨﺎﺱ‬
‫ﻛﻞ ﻋﻴﺪﻳﺔ ﻭﺍﻧﺘﻢ ﺑﺨﻴﺮ‬ ‫ﺑﺬﻟﻚ" ﺭﻭﺍﻩ ﺍﳉﻤﺎﻋﺔ‪.‬‬
‫‪13‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬

‫‪  ‬‬
‫‪‬‬ ‫‪    ‬‬
‫‪‬‬ ‫‪‬‬
‫ﻓﻲ ﻫﺬﻩ ﺍﻟﺼﻔﺤﺔ ﻧﻌﺮﺽ ﻋﻠﻴﻜﻢ ﺍﳋﻮﺍﻃﺮ ﺍﻟﻔﺎﺋﺰﺓ ﻓﻲ ﻣﺴﺎﺑﻘﺔ ﺃﺣﺴﻦ ﺧﺎﻃﺮﺓ ‪ ،‬ﺑﺤﻴﺚ ﻳﺘﻢ ﻋﺮﺽ ﺍﻟﺒﻘﻴﺔ ﻓﻲ ﺍﻟﻌﺪﺩ ﺍﳌﻘﺒﻞ ﺇﻥ ﺷﺎﺀ ﺍﷲ‬

‫‪  ‬‬ ‫ﺍﳋﺎﻃﺮﺓ ﺍﻟﻔﺎﺋﺰﺓ ﺑﻮﺳﺎﻡ ﺍﻹﺑﺪﺍﻉ ﺍﻟﺬﻫﺒﻲ ﻟـ ‪ :‬ﻣﻮﺍﻃﻦ ﻓﻘﻂ‬
‫ﻣﻦ ﻓﻴﺾ ﺍﻟﻮﻫﻢ ﺍﻟﺮﻣﺎﺩﻱ ‪..‬ﺍﻟﺬﻱ ﻋﺒﺮ ﻣﺮﺍﻳﺎﻙ ﻳﺎﻭﻃﻨﻲ‪..‬‬
‫ﻳﺠﻠﺲ‪..‬ﻋﻠﻰ ﺿﻔﺎﻑ ﺩﻣﻌﺔ ﺛﻘﻴﻠﺔ‪..‬ﻭﺟﻊ ﺑﺤﺠﻢ ﻭﻃﻦ ‪،‬ﺗﺘﻌﺜﺮ ﺫﺍﻛﺮﺗﻪ ﺑﺮﻛﺎﻡ ﻣﻦ ﺗﺸﻮﻫﺎﺕ ﺳﺮﻳﺎﻟﻴﺔ ﺳﻮﺩﺍﺀ‪..‬ﻳﺰﺩﺍﺩ ﻏﻤﻮﺿﻬﺎ ﻳﻮﻣﺎ ﺑﻌﺪ ﻳﻮﻡ ‪ .‬ﲢﺖ ﺟﻠﺪ‬
‫ﺗﻠﻚ ﺍﻟﺬﺍﻛﺮﺓ ﺍﳌﻬﺘﺮﺋﺔ ﺗﺪﺛﺮ ﺍﻟﺪﻡ ﺑﺎﳋﻄﺎﻳﺎ‪..‬ﺑﺎﻟﺪﻣﻊ ﺍﳌﺮﺗﻌﺶ‪..‬ﺑﺎﻟﻔﺠﻴﻌﺔ‪..‬ﺑﺎﳊﺮﺍﺏ ﺍﳌﺘﺤﻔﺰﺓ ﺇﻟﻰ ﺍﻟﺼﺪﺭ ﺍﻟﺬﻱ ﻻﻳﺮﺩ ﺃﺣﺪﺍ‪.‬‬
‫ﺃﻋﻮﺍﻡ ﻣﻦ ﺍﻟﺮﻛﺾ ﻓﻲ ﺍﻟﻌﺘﻤﺔ‪..‬ﺑﻼﻇﻞ ‪..‬ﺑﻼﺧﻴﺎﻝ ‪..‬ﺗﻨﺜﺮ ﺍﻟﺒﻨﺪﻗﻴﺔ ﺍﻟﻔﺎﺟﺮﺓ ‪ ..‬ﺣﺠﺎﺭﺓ ﺍﳊﻘﺪﺍﻷﺳﻮﺩ ‪..‬ﺗﺘﻜﻰﺀ ﻋﻠﻰ ﻗﻀﻴﺔ ﻣﻠﻌﻮﻧﺔ ‪..‬‬
‫ﺗﺴﺘﺒﻴﺢ ﺍﻟﻠﻴﻞ ﻟﻘﺮﺍﺻﻨﺔ ﺍﻟﻨﺠﻮﻡ ‪..‬ﻻﻳﻨﺒﺾ ﻟﻬﺎ ﺿﻤﻴﺮ ‪..‬ﺣﺘﻰ ﺍﺳﺘﺤﺎﻝ ﺟﺴﺪﻫﺎ ‪..‬ﻫﻴﻜﻼ ﺣﺪﻳﺪﻳﺎ ﻋﺎﺭﻳﺎ ﻣﻦ ﻛﻞ ﺍﳌﺸﺎﻋﺮ‪ ..‬ﺍﻧﺘﺤﺮﺕ ﻓﻴﻪ ﺣﻤﺎﺋﻢ‬
‫ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﺸﺎﻧﻖ ﺍﳉﺒﺔ ﺍﻟﺴﻮﺩﺍﺀ ‪ ..‬ﲢﻤﻞ ﺍﳉﺮﺡ ﺇﻟﻰ ﻃﺮﻳﻖ ﻗﺬﺭ ﺗﻬﺐ ﻣﻨﻪ ﺃﻧﻔﺎﺱ ﻧﺘﺌﺔ ‪ ..‬ﺟﻔﺖ ﻋﻴﻨﻬﺎ ﺃﻥ ﻳﺮﻕ ﻟﻬﺎ ﺩﻣﻊ ‪..‬ﻟﻠﻬﺬﻳﺎﻥ ‪..‬ﻟﺪﻋﺎﺀ ﺍﻷﻡ ﻓﻲ‬
‫ﺍﻟﺼﻼﺓ‪..‬ﻟﻸﻋﻨﺎﻕ ﺍﳌﻨﻜﺴﺔ ‪..‬ﻟﻠﺸﻔﺔ ﺍﳌﺮﺗﻌﺸﺔ ‪..‬ﻟﻸﺷﺮﻋﺔ ﺍﳌﺒﺘﻠﺔ ﺑﺎﻟﺪﻡ ‪..‬ﺗﺘﺄﻧﻖ ﻛﻞ ﺻﺒﺎﺡ‪....‬ﺑﻼﺻﺒﺎﺡ ‪.‬‬
‫ﺃﻋﻮﺍﻡ ﻣﻦ ﺍﻟﺮﻛﺾ ﻓﻲ ﻏﻴﺎﻫﺐ ﺍﻟﻘﻀﻴﺔ ﺍﳌﻠﻌﻮﻧﺔ‪..‬ﻳﺘﻌﺎﻟﻰ ﺍﳉﺪﺍﺭ ﺑﲔ ﺟﻨﺒﺎﺕ ﺍﻟﻘﻠﺐ ‪..‬ﻳﻘﺴﻢ ﺷﺮﺍﻳﻴﻨﻪ‪..‬ﺣﺘﻰ ﻫﺰﻝ ﺍﻟﻨﺒﺾ ﻭﺗﺴﺎﺭﻋﺖ ﺩﻗﺎﺕ ﺍﻟﻔﺠﻴﻌﺔ‪..‬‬
‫ﺑﺰﻣﻬﺮﻳﺮ ﻛﻞ ﺷﺘﺎﺀﺍﺕ ﺍﻟﻔﺘﻮﻯ ﻭﺍﻟﺒﻨﺪﻗﻴﺔ‪...‬ﲢﺼﺪ ﺍﻟﺮﺑﻴﻊ ﺍﻟﻬﺮﻡ ‪..‬ﺍﻟﻌﺎﺟﺰ ﻋﻦ ﺷﻔﺎﺀ ﺟﻨﻮﻥ ﻭﺭﻭﺩﻩ ﻭﻫﺬﻳﺎﻥ ﺣﺪﺍﺋﻘﻪ ﺍﳌﻨﺪﺣﺮﺓ ‪...‬‬
‫‪..‬ﻳﻐﻮﺭ ﺍﻟﺮﻣﺢ ﻓﻲ ﺍﻟﻈﻬﺮ‪..‬ﺗﺼﺎﻓﺢ ﺍﳊﺮﺍﺏ ﺍﳌﺴﻨﻨﺔ ﺻﺪﺭﻙ ﻳﺎﻭﻃﻨﻲ‪..‬ﲢﺎﻭﻝ ﺃﻥ ﺗﻠﺒﺴﻚ ﺟﺒﺔ ﺍﻟﻠﻴﻞ ﺍﻟﺪﺍﻋﺮﺓ‪..‬ﻳﻠﻬﺚ ﺍﻟﻘﻠﻖ ﻓﻴﻨﺎ‪..‬ﺗﺘﻌﺜﺮ ﺃﻗﺪﺍﻣﻨﺎ ‪..‬ﺑﻨﺘﻮﺀﺍﺕ‬
‫ﺍﻟﺰﻣﻦ ﺍﻟﺒﺎﻛﻲ ‪..‬ﺑﺘﺸﻮﻫﺎﺕ ﻣﺮﻋﺒﺔ ﻛﻠﻤﺎ ﻋﺒﺮﻧﺎ ﺑﺼﻤﺖ ﻣﺮﺗﻌﺶ ‪..‬ﺭﺻﻴﻔﺎ ﳑﺪﻭﺩﺍ ﻣﻦ ﺃﺭﺻﻔﺔ ﺍﻟﻘﻀﻴﺔ ﺍﳋﻄﻴﺌﺔ ‪..‬ﻛﻠﻤﺎ ﺍﺳﺘﻔﻘﻨﺎ ﻋﻠﻰ ﻋﻄﺶ ﺃﺑﻨﺎﺋﻚ‬
‫ﻓﻲ ﺻﺤﺮﺍﺋﻚ ﺍﻟﻌﺎﺋﻤﺔ‪..‬‬
‫‪.........‬ﻭﻟﻢ ﺗﺴﻘﻂ ﻳﺎﻭﻃﻨﻲ‪.......‬‬
‫ﻭﺍﺑﺘﺴﻤﺖ ﻓﻲ ﻭﺟﻮﻫﻬﻢ ﺍﻟﻀﺒﺎﺑﻴﺔ ‪..‬ﻭﻋﺒﺮ ﺍﳊﺮﺍﺏ ﺻﺎﻋﺪﺍ ‪ ..‬ﻭﺍﺣﺘﻮﻳﺖ ﺃﻟﺴﻨﺔ ﺍﳊﻘﺪ ﺍﳌﻠﺘﻬﺒﺔ ‪..‬ﻭﻭﺟﻪ ﺍﻟﺒﻨﺪﻗﻴﺔ ﺍﻟﻔﺎﺟﺮﺓ ‪ ..‬ﻭﺗﻘﺰﻣﺖ ﺍﻟﻘﻀﻴﺔ ﻭﺍﻧﻄﻔﺄ ﺕ‬
‫ﺟﻤﺮﺗﻬﺎ‪...‬ﻭﺩﻭﻥ ﻋﻮﺩﺓ ‪..‬ﺍﻧﺘﺤﺮ ﺍﳊﺎﻣﺾ ﺍﻟﺬﻱ ﺳﻘﻰ ﺣﺪﺍﺋﻘﻚ‪...‬ﻋﻠﻰ ﺿﻔﺎﻑ ﻗﻠﺐ ﻛﺒﻴﺮ ﻣﺴﺎﻣﺢ ‪ ..‬ﻳﺴﻊ ﺍﳉﻤﻴﻊ‪....‬‬
‫************************‬
‫‪..‬ﻻ ﺍﻛﺮﺍﻩ ﻓﻲ ﺍﻟﺪﻳﻦ ‪ ،‬ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﺍﻹﻛﺮﺍﻩ ﻓﻲ ﺍﻟﺴﻴﺎﺳﺔ ؟‪..‬‬
‫‪    ‬‬ ‫ﺍﳋﺎﻃﺮﺓ ﺍﻟﻔﺎﺋﺰﺓ ﺑﻮﺳﺎﻡ ﺍﻹﺑﺪﺍﻉ ﺍﻟﺬﻫﺒﻲ ﻟـ ‪ :‬ﳋﻀﺮ ﺑﻦ ﺍﻟ ﹼﺰﻫﺮﺓ‬
‫ﻟﺬﺓ ﺃﺧﺮﻯ‬ ‫ﺍﻟﻜﺮﺍﻫ ﹼﻴﺔ ﻗﺒﻠﻪ‪ .... ..‬ﻣﺎ ﺃﺟﻤﻞ ﺃﻥ ﺗﻘﻮﻟﻲ ﳌﻦ ﲢ ﹼﺒﲔ "ﺃﻛﺮﻫﻚ" ‪ ...‬ﻓﻠﻠﻜﺮﻩ ﹼ‬ ‫ﻭﺻﻔﺘﻲ ﺍﻟﺴﺤﺮﻳﺔ ﻷﺟﻞ ﺃﻥ ﺗﻜﺘﺒﻲ‪..‬‬
‫ﻟﻠﺤﺐ ﺍﳌﻄﻠﻖ‪..‬‬
‫ﹼ‬ ‫ﺗﻌﻜﺲ ﻓﻲ ﺁﺧﺮ ﺍﳌﺸﻬﺪ ﺍﳊﻘﻴﻘﺔ ﺍ‪‬ﻨﻮﻧﺔ‬ ‫ﺗﻌﺎﻟﻲ ﺃﻋ ﹼﻠﻤﻚ ﺑﻌﺾ ﻓﻨﻮﻥ ﺍﳉﻨﻮﻥ‪..‬‬
‫ﺍﻟﺴﻮﺩﺍﺀ‬
‫ﺍﻟﺴﺤﺐ ﹼ‬ ‫ﻭﺗﺮﺻﺪﻱ ﺍﻟﻘﻤﺮ ﺍﻟﺒﺪﺭ ‪ ...‬ﺑﲔ ﹼ‬ ‫ﹼ‬ ‫ﺍﻵﻥ ﻗﻔﻲ ﺃﻣﺎﻡ ﺷﺮﻓﺔ ﹼ‬
‫ﺍﻟﺬﺍﻛﺮﺓ‪،‬‬ ‫ﻟﻠﺠﻨﻮﻥ ﻓﻲ ﻣﺪﻳﻨﺘﻲ ﻃﻘﻮﺱ ﳑ ﹼﻴﺰﺓ ‪ ...‬ﻋﻨﺪﻣﺎ ﲢﺘﺮﻓﻴﻨﻬﺎ‬
‫ﻭﻫﻮ ﻳﺼﺎﺭﻉ ﻣﻦ ﺃﺟﻞ ﺃﻥ ﻳﻘﻮﻝ ﻟﻚ ﻣﺴﺎﺀ ﺳﻌﻴﺪﺍ‪..‬‬ ‫ﺳﺘﻜﺘﺸﻔﲔ ﺃﻧﹼﻚ ﺍﻷﻋﻘﻞ ﺑﲔ ﺍﻟﻨﹼﺎﺱ‪ ،‬ﻭﺃﻧﹼﻬﻢ ﻫﻢ ﺍ‪‬ﺎﻧﲔ‪..‬‬
‫ﺃﻧﻈﺮﻱ ﺇﻟﻰ ﺣ ﹼﺒﺎﺕ ﺍﳌﻄﺮ ﺍ ﹼﻟﺘﻲ ﺗﻨﺰﻝ ﻣﻦ ﻋﻞ ﺗﻘ ﹼﺒﻞ ﻭﺟﻪ ﺍﻷﺭﺽ‪..‬‬ ‫ﺍﺧﺘﻠﻲ ﺑﻨﻔﺴﻚ ﺣﺘﹼﻰ ﻭﻟﻮ ﻛﻨﺖ ﺑﲔ ﺁﻻﻑ ﻣﻨﻬﻢ‪..‬‬
‫ﻻ ﺗﺪﻋﻲ ﺍﳌﻄﺮ ﻳﺜﻴﺮ ﺩﻫﺸﺘﻚ ﺑﻞ ﺟﻨﻮﻧﻚ‪ .. ..‬ﺍﺑﻜﻲ ﻛﻤﺎ ﻟﻢ ﺗﺒﻜﻲ ﺃﺑﺪﺍ‪..‬‬ ‫ﺃﺧﻠﻲ ﻓﻜﺮﻙ ﻣﻨﻬﻢ ‪ ... ....‬ﻭﻣﻦ ﺗ ﹼﺮﻫﺎﺗﻬﻢ ‪ ....‬ﻭﺃﺑﺎﻃﻴﻠﻬﻢ‬
‫ﺃﻣﺴﻜﻲ ﻭﺟﻨﺘﻴﻚ‪ ،‬ﻭﺃﻏﻤﻀﻲ ﻋﻴﻨﻴﻚ ﻣﻦ ﺍﻟﻘﻬﺮ ‪ ...‬ﺍﻟﻮﺍﻗﻒ ﺑﻐﺮﻭﺭ ﻓﻮﻕ ﺍﻵﻫﺎﺕ‪..‬‬ ‫ﻭﺯﺧﺮﻑ ﻗﻮﻟﻬﻢ ﺍ ﹼﻟﺬﻱ ﻻ ﻳﺰﻳﺪ ﺍﻟﻘﻠﺐ ﹼﺇﻻ ﺿﻴﺎﻋﺎ‪..‬‬
‫ﺑﺘﻮﺟﺲ‪ ... ..‬ﺑﺨﻮﻑ ﻣﻦ ﺷﻲﺀ ﻣﺎ ﲡﻬﻠﻴﻨﻪ‬ ‫ﹼ‬ ‫ﺛﻢ؛ ﺍﻓﺘﺤﻴﻬﻤﺎ‬ ‫ﹼ‬ ‫ﺍﻣﺴﺤﻲ ﺍﻟﺰﹼﻣﺎﻥ ﻣﻦ ﺍﳌﻜﺎﻥ‪ ،‬ﻭﺍﳌﻜﺎﻥ ﻣﻦ ﺍﻟﺰﹼﻣﺎﻥ‬
‫ﺣﺪ ﻣﺎ‬
‫ﺍﻟﺴﻤﺎﺀ ﺍﳌﻤﻠﻮﺀﺓ ﺑﺎﻟﻔﻮﺿﻰ ﺍﳌﺸﺎﺑﻬﺔ ﺇﻟﻰ ﹼ‬ ‫ﻭﺍﺑﺤﺜﻲ ﻓﻲ ﺻﻔﺤﺔ ﹼ‬ ‫ﻭﻛﻞ ﺍﻟﻨﹼﺰﻭﺍﺕ‬ ‫ﻭﻛﻞ ﺍﻟ ﹼﺮﻏﺒﺎﺕ ‪ ....‬ﹼ‬ ‫ﻛﻞ ﺍﳌﻮﺍﻋﻴﺪ ‪ .....‬ﹼ‬ ‫ﻭﺃﺯﻳﺤﻲ ﹼ‬
‫ﺍﻟﺴﺤﺎﺑﺎﺕ‬ ‫ﻣﺎ ﺑﺪﺍﺧﻠﻚ ‪ .. ..‬ﻋﻦ ﺫﺍﻙ ﺍﻟﻘﻤﺮ ﺍ ﹼﻟﺬﻱ ﻳﺴﺮﻕ ﳊﻈﺔ ﻣﻦ ﺳﻬﻮ ﹼ‬ ‫ﻭﺗﻄﻬﺮﻱ ﻣﻦ ﻭﺳﺎﻭﺱ ﺍﻟﻨﹼﻔﺲ ﺍﻟﻌﻔﻨﺔ‪..‬‬ ‫ﹼ‬
‫ﺍﶈﻄﻤﺔ ‪ ..‬ﻋﻠﻰ ﻣﺸﺎﺭﻑ ﺍﻋﺘﺮﺍﻑ ﺃﺣﻤﻖ‬ ‫ﻟﻴﺮﺳﻞ ﺇﻟﻴﻚ ﺑﺮﻗ ﹼﻴﺔ ﺗﻌﺎﺯ ﻷﺣﻼﻣﻚ ﹼ‬ ‫ﹼ‬
‫ﺛﻢ؛ ﺍﻧﺘﺰﻋﻲ ﺭﻭﺣﻚ ﻣﻦ ﺟﺴﺪﻙ‪ ،‬ﻭﺟﺴﺪﻙ ﻣﻦ ﺍﻟﺬﺍﻛﺮﺓ‬ ‫ﹼ‬
‫ﺑﺤﺐ ﻣﺠﻨﻮﻥ ‪ .. ..‬ﳊﺒﻴﺐ ﻻ ﻳﺴﺘﺤﻖ ﺫ ﹼﺭﺓ ﻣﻦ ﺣﺒﺮ ﻗﻠﻢ ﺿﺎﺋﻊ‬ ‫ﹼ‬ ‫ﺮﻣﺪﻱ ﺍﻟﻘﺎﺩﻡ ﻣﻦ ﺍﻟﻌﺪﻡ‬ ‫ﹼ‬ ‫ﺍﻟﺴ‬
‫ﺑﻜﻞ ﻗ ﹼﻮﺓ ﺇﻟﻰ ﻋﺎﳌﻚ ﹼ‬ ‫ﻭﺍﺭﺣﻠﻲ ﹼ‬
‫ﻭﺳﻂ ﺯﺣﺎﻡ ﺍﻟﻜﻠﻤﺎﺕ ﻭﺍﳌﺸﺎﻋﺮ‪ ..‬ﻓ ﹼﺮﻱ ﺑﺠﺴﺪﻙ ﳊﻈﺘﻬﺎ‪ ،‬ﻭﺃﺿﺮﺑﻲ ﻋﻦ ﺍﻟﻄﻌﺎﻡ‬ ‫ﺗﻨﻔﺴﻲ ﺑﻌﻤﻖ‪..‬‬ ‫ﻟﻴﻀﺮﺏ ﺍﳊﺎﺿﺮ ﻓﻲ ﻋﻘﺮ ﺩﺍﺭﻩ‪ .. ..‬ﹼ‬
‫ﺍﻟﺼﺮﺍﺥ ﺍﳌﺴﻤﻮﻉ‪ .. ..‬ﺃﻏﻠﻘﻲ ﺑﺎﺏ ﻏﺮﻓﺘﻚ ﺑﻐﻀﺐ ﻣﻘﺮﻑ‪..‬‬ ‫ﻭﻋﻦ ﺍﻟﻜﻼﻡ ‪ ...‬ﻭﻋﻦ ﹼ‬ ‫ﺗﻨﻔﺴﻲ ﺑﻌﻤﻖ ﺃﻛﺒﺮ‪ .. ..‬ﺃﻏﻤﻀﻲ ﻋﻴﻨﻴﻚ‪ ،‬ﻭﺍﺭﻓﻌﻲ‬ ‫ﹼ‬
‫ﹼ‬
‫ﺍﻟﻜﻬﺮﺑﺎﺋﻲ ﻷﻧﹼﻪ ﻣﺰ ﹼﻳﻒ ﻛﻤﺎ ﻛﻞ ﺍﻟﺒﺸﺮ‪..‬‬
‫ﹼ‬ ‫ﺑﺠﻨﻮﻥ ﻣﺒﻬﻢ‪ ..‬ﻭﺃﻃﻔﺌﻲ ﺍﻟﻨﹼﻮﺭ‬ ‫ﻋﺪﺓ‪..‬‬‫ﻧﻔﺴﻚ ﻋﻦ ﺍﻷﺭﺽ‪ ... ..‬ﺣﺎﻭﻟﻲ ﻣ ﹼﺮﺍﺕ ﹼ‬
‫ﻓﻜﻞ ﺍﻟﺰﹼﻭﺍﻳﺎ ﺳﻴﺎﻥ‪ ..‬ﺳﻴﺤﺘ ﹼﻠﻚ ﺧﻮﻑ ﻣﻔﺎﺟﺊ‪..‬‬ ‫ﹼ‬ ‫ﺃﻱ ﺯﺍﻭﻳﺔ‬ ‫ﺍﺭﻣﻲ ﺟﺴﺪﻙ ﻓﻲ ﹼ‬ ‫ﺇﻥ ﻓﺸﻠﺖ ﻓﻸﻧﹼﻚ ﻣﺎﺯﻟﺖ ﻣﺘﻌ ﹼﻠﻘﺔ ﺑﺄﺩﺭﺍﻥ ﺍﻟﻨﹼﻔﺲ ﺍﳊﻤﻘﺎﺀ‪..‬‬
‫ﻟﺐ ﺍﳉﻨﻮﻥ ﺍﻷ ﹼﻭﻝ‪ ..‬ﺗﺸ ﹼﺒﺜﻲ ﺑﺄﺛﻮﺍﺑﻚ‪..‬‬ ‫ﻻ ﲡﺰﻋﻲ؛ ﻫﻮ ﻣﻨﻚ ﻭﻣﻦ ﺻﻨﻌﻚ‪ ..‬ﻫﻮ ﻣﻦ ﹼ‬ ‫ﻛﻢ ﻣﺘﺮﺍ ﻳﺒﻌﺪ ﺑﻴﻨﻚ ﻭﺑﲔ ﺳﻄﺢ ﺍﻷﺭﺽ‪..‬‬
‫ﹼ‬
‫ﺑﺘﻀﺎﺭﻳﺲ ﺃﺭﺿﻚ ‪ ..‬ﻭﺗﻌﻠﻘﻲ ﺑﺎﳉﺪﺍﺭ ﻛﻤﺎ ﻳﺘﻌﻠﻖ ﺍﳌﺸﺮﻑ ﻋﻠﻰ ﺍﻟﻐﺮﻕ ﺑﻠﻮﺡ ﻣﻜﺴﻮﺭ‬ ‫ﻣﺎ ﻳﻘﺎﺭﺏ ﺍﳌﺘﺮ‪..‬؟ ‪ .... .....‬ﺟ ﹼﻴﺪ‪..‬‬
‫ﺍﻟﻜﻬﺮﺑﺎﺋﻲ‪ ..‬ﺃﺷﻌﻠﻲ ﺍﳌﺼﺒﺎﺡ‪ ..‬ﻻ ﺗﻨﻈﺮﻱ ﺇﻟﻴﻪ ﻣﻄﻠﻘﺎ‪..‬‬ ‫ﹼ‬ ‫ﻭﺍﺑﺤﺜﻲ ﻋﻦ ﻗﺎﻃﻌﺔ ﺍﻟﺘﹼﻴﺎﺭ‬ ‫ﻟﻘﺪ ﺗﻐ ﹼﻠﺒﺖ ﻋﻠﻰ ﺟﺎﺫﺑ ﹼﻴﺔ ﺍﻷﺭﺽ ﻭﺟﺎﺫﺑ ﹼﻴﺔ ﺍﻟﻨﹼﺎﺱ‬
‫ﺃﺣﻀﺮﻱ ﺑﻌﺪﻫﺎ ﻣﺒﺎﺷﺮﺓ ﻛﻮﺏ ﻗﻬﻮﺓ ﲟﺮﺍﺭﺗﻬﺎ ﺍﻟﻜﺎﻣﻠﺔ ‪ ..‬ﻣﻦ ﺍﳌﻄﺒﺦ ﺑﺴﺮﻋﺔ‬ ‫ﻷ ﹼﻥ ﻛﻠﺘﻴﻬﻤﺎ ﲡﻠﺐ ﻟﻚ ﻣﺰﻳﺪﺍ ﻣﻦ ﺍﻷﺣﺰﺍﻥ ﻭﺣﺴﺐ‪!!..‬‬
‫ﻭﲡﺎﻫﻠﻲ ﺍﳉﻤﻴﻊ ﻓﻲ ﺭﻗﺼﺔ ﺍﻧﺴﺤﺎﺏ ﺟﻨﻮﻧﻲ‪ .... ..‬ﺃﻏﻠﻘﻲ ﺍﻟﺒﺎﺏ ﻫﺬﻩ ﺍﳌ ﹼﺮﺓ ﺑﺮﻓﻖ ﻛﻲ ﻻ‬ ‫ﻃﻮﻓﻲ ﻛﻤﺎ ﺷﺌﺖ ﻭﺍﺭﺣﻠﻲ ﺇﻟﻰ ﺍﳌﻜﺎﻥ ﺍ ﹼﻟﺬﻱ ﺷﺌﺖ‪..‬‬
‫ﲢﻄﻢ ﻣﺎ ﺍﺗﹼﻔﻘﻨﺎ ﻋﻠﻴﻪ ﺃ ﹼﻭﻝ ﺍﳌﺴﻴﺮ‪..‬‬ ‫ﺗﺜﻴﺮﻱ ﺯﻭﺑﻌﺔ ﺣﻘﻴﻘ ﹼﻴﺔ ‪ .. ..‬ﻗﺪ ﹼ‬ ‫ﻭﻋﻨﺪﻣﺎ ﺗﻌﻮﺩﻳﻦ ﺇﻟﻰ ﺃﺭﺿﻚ ﺁﺧﺮ ﺍﻟﻴﻮﻡ ﻣﻨﻬﻜﺔ‬
‫ﺍﳌﺴﺘﻌﺪﺓ ﻟﻠﺘﹼﻮﺍﻃﺆ‬
‫ﹼ‬ ‫ﺃﺷﻌﻠﻲ ﺷﻤﻌﺔ‪ ،‬ﻭﺃﻃﻔﺌﻲ ﺍﳌﺼﺒﺎﺡ‪ ..‬ﺍﺟﻠﺴﻲ ﺃﻣﺎﻣﻬﺎ‪ ،‬ﻭﺃﻣﺎﻡ ﺍﻟﻘﻬﻮﺓ‬ ‫ﹼ‬
‫ﻛﻤﻐﻔﻠﺔ‬ ‫ﺍﺣﺬﺭﻱ ﺃﻥ ﺗﺄﻭﻱ ﺇﻟﻰ ﻣﺨﺪﻋﻚ‬
‫ﺍﻟﻀﻴﺎﻉ ‪ ....‬ﻭﺍﻟﻨﹼﺰﻳﻒ ﺑﺤ ﹼﻠﺘﻬﻤﺎ ﺍﻟﻜﺎﻣﻠﺔ‪..‬‬ ‫ﺿﺪﻙ ﻟﺼﻨﻊ ﹼ‬ ‫ﺍﳉﻨﻮﻧﻲ ‪ ....‬ﻣﻌﻚ ﹼ‬
‫ﹼ‬ ‫ﺍﻟﺸﻤﺲ‪..‬‬ ‫ﻗﻀﺖ ﻳﻮﻣﻬﺎ ﺑﺎﻟ ﹼﻠﻬﻮ ﻭﺍﻟﻌﺒﺚ‪ ....‬ﺍﺑﺤﺜﻲ ﻋﻦ ﹼ‬
‫ﺃﻧﻈﺮﻱ ﺇﻟﻴﻬﺎ ﻣﻠ ﹼﻴﺎ‪ ..‬ﺃﻧﻈﺮﻱ ﺑﻌﻤﻖ‪ ..‬ﺿﻌﻲ ﻳﺪﻙ ﻋﻠﻰ ﻭﺟﻨﺘﻚ ﺍﻟﻴﺴﺮﻯ‬ ‫ﺍﻟﺬﻫﺒﻲ‪..‬‬ ‫ﺳﺘﻜﻮﻥ ﺗﺮﺳﻢ ﺁﺧﺮ ﺧﻴﻮﻁ ﺍﻟﻮﻫﺞ ﹼ‬
‫ﺍﳊﺐ ﻭﺍﻟﻜﺮﺍﻫ ﹼﻴﺔ‪،‬‬ ‫ﻭﲢﺴﺴﻲ ﺑﺎﻷﺧﺮﻯ ﻗﻠﺒﻚ ﺍﳌﻨﻔﻄﺮ ﺣﺰﻧﺎ‪ ...‬ﻭﺍﻟﻀﺎﺋﻊ ﺑﲔ ﻣﺜﻠﺚ ﺍﳌﻮﺕ‪ :‬ﹼ‬ ‫ﹼ‬ ‫ﺍﻏﺮﻗﻲ ﻓﻲ ﺫﻟﻚ ﺍﻟﻮﻫﺞ‪ ....‬ﺗﺄ ﹼﻭﻫﻲ ﺑﻌﻤﻖ‪..‬‬
‫ﻭﺍﻟﺸ ﹼﻚ‪ ..‬ﺍﺷﺮﺑﻲ ﺟﺮﻋﺔ ﻣﻦ ﺍﻟﻘﻬﻮﺓ ﺍﳌﻠﺘﻬﺒﺔ ﺷﻮﻗﺎ ﻟﻜﺴﺮ ‪ ..‬ﻣﺎ ﻋﺠﺰﺕ ﻋﻦ ﻛﺴﺮﻩ ﻓﻲ‬ ‫ﹼ‬ ‫ﻋﻨﺪﻣﺎ ﲤﻌﻨﲔ ﺍﻟﻨﹼﻈﺮ ﺟ ﹼﻴﺪﺍ ﺳﻴﺄﺧﺬ ﻟ ﹼﺒﻚ ﻛ ﹼﻠ ﹼﻴﺔ‬
‫ﺍﳊﺐ‪ ..‬ﻗﺸﻌﺮﻳﺮﺓ ﺳﺘﺴﺮﻱ ﻓﻲ ﺃﻋﻤﺎﻗﻚ ﺗﺸﻌﺮﻙ‬ ‫ﺃﺭﺿﻚ ﻣﺴﻴﺮﺓ ﺍﻷﻟﻒ ﺭﺣﻠﺔ ‪ ...‬ﻷﺟﻞ ﹼ‬ ‫ﺍﻟﺸﻔﻖ ﺻﻤﺘﻚ ﺍﻷﺣﻤﻖ‪ ..‬ﻓﺘﺮﺳﻠﲔ ﻛﻠﻤﺔ‬ ‫ﻭﻳﺴﺘﻨﻄﻖ ﹼ‬
‫ﻭﺍﻟﺸ ﹼﻚ ﺍ ﹼﻟﺬﻱ ﻳﺼﻨﻊ ﺍﳋﻮﻑ‪ ..‬ﺛﻢ ﺃﻛﺘﺒﻲ‪ !!..‬ﺇ ﹼﻥ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻨﹼﺎﺑﻌﺔ ﻣﻦ ﺍﻟﻌﻤﻖ ﺑﲔ‬ ‫ﺑﺎﻟﺒﺮﺩ ‪ ..‬ﹼ‬ ‫ﻣﺎ ﻓﻲ ﳊﻈﺔ ﻣﺎ ﳑﻠﻮﺀﺓ ﺑﺎﳊﻘﺪ ﺍﻷﻋﻤﻰ ‪ ...‬ﻷﻏﻠﻰ ﺇﻧﺴﺎﻥ‬
‫ﹼ‬
‫ﺍﻟ ﹼﻠﺤﻈﺎﺕ ﺍﳊﺼﺮ ﹼﻳﺔ ‪ ...‬ﺍﻟﺘﻲ ﻳﻜﺘﺐ ﻓﻴﻬﺎ ﺍﻟﻘﻠﺐ ‪ ..‬ﻷﺟﻞ ﻧﻔﺴﻪ ﻫﻲ ﺍﻷﺻﺪﻕ‪!!..‬‬ ‫ﲢ ﹼﺒﻴﻨﻪ ‪ ....‬ﻭﺗﺼﺮﺧﲔ ﺃﻧﹼﻚ ﺗﻜﺮﻫﻴﻨﻪ ﺑﻌﻨﻒ ‪ ....‬ﻛﻤﺎ ﻟﻮ‬
‫ﻭﻫﻲ ﺍﻟﻜﻔﻴﻠﺔ ﺑﻜﺴﺮ ﺍﳊﺼﺎﺭ ﺍﳌﺮﺑﻚ‪ ..‬ﺍ ﹼﻟﺬﻱ ﻳﺤﺎﻭﻝ ﻗﻬﺮ ﺍﻟﻘﻠﺐ ﻭﲤﺰﻳﻘﻪ‪..‬‬ ‫ﺃﻧﹼﻚ ﻟﻢ ﺗﻌﺮﻓﻲ‬
‫‪14‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬ ‫‪‬‬ ‫‪   ‬‬
‫‪    ‬‬ ‫‪‬‬
‫ﺷﺐ ﺍﺳﻤﺎﻋﻴﻞ ﺗﺰ ﹼﻭﺝ ﺍﻣﺮﺃﺓ ﻣﻦ ﺟﺮﻫﻢ‪ ,‬ﻓﺠﺎﺀ ﺍﺑﺮﺍﻫﻴﻢ ﻓﻠﻢ ﻳﺠﺪ ﻭﻋﻦ ﺍﳊﺴﻦ ﺃﻥ ﺭﺟﻼ ﺃﺗﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ‬ ‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ‪ :‬ﳌﹼﺎ ﹼ‬
‫ﺑﺮﺟﻞ ﻗﺪ ﻗﺘﻞ ﺣﻤﻴﻤﺎ ﻟﻪ‪ ,‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺍﺳﻤﺎﻋﻴﻞ‪ ,‬ﻓﺴﺄﻷ ﻋﻨﻪ ﺍﻣﺮﺃﺗﻪ ﻓﻘﺎﻟﺖ‪ :‬ﺧﺮﺝ ﻳﺒﺘﻐﻲ ﻟﻨﺎ‪.‬‬
‫ﻭﺳ ﹼﻠﻢ‪ ":‬ﺃﺗﺄﺧﺬ ﺍﻟﺪﻳﺔ؟"‬ ‫ﻭﺷﺪﺓ‪ ,‬ﻭﺷﻜﺖ ﺍﻟﻴﻪ‬ ‫ﹼ‬ ‫ﺛﻢ ﺳﺄﻟﻬﺎ ﻋﻦ ﻋﻴﺸﻬﻢ ﻓﻘﺎﻟﺖ‪ :‬ﻧﺤﻦ ﺑﺸﺮ ﻓﻲ ﺿﻴﻖ‬
‫ﻗﺎﻝ‪ :‬ﻻ‬ ‫ﻓﻘﺎﻝ‪ :‬ﻓﺎﺫﺍ ﺟﺎﺀ ﺯﻭﺟﻚ ﻓﺎﻗﺮﺃﻱ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﻮﻟﻲ ﻟﻪ‪ :‬ﻳﻐ ﹼﻴﺮ ﻋﺘﺒﺔ ﺑﺎﺑﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻓﺘﻌﻔﻮﺍ؟‬ ‫ﻓﻠﻤﺎ ﺟﺎﺀ ﺃﺧﺒﺮﺗﻪ ﻓﻘﺎﻝ‪ :‬ﺫﺍﻙ ﺃﺑﻲ ﻭﻗﺪ ﺃﻣﺮﻧﻲ ﺃﻥ ﺃﻓﺎﺭﻗﻚ‪ ,‬ﺍﳊﻘﻲ ﺑﺄﻫﻠﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﺫﻫﺐ ﻓﺎﻗﺘﻠﻪ!‬ ‫‪  ‬‬
‫ﻓﻠﻤﺎ ﺟﺎﻭﺯﻩ ﺍﻟﺮﺟﻞ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ‪ :‬ﺍﻥ‬ ‫ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ‪:‬‬
‫ﻗﺘﻠﻪ ﻓﻬﻮ ﻣﺜﻠﻪ‪.‬‬ ‫ﺗﺨﺘﺼﻤﺎﻥ‬ ‫ﻓﺄﺧﺬﺗﺎ‬ ‫ﺧﺮﺟﺖ ﺍﻣﺮﺃﺗﺎﻥ ﻭﻣﻌﻬﻤﺎ ﺻﺒ ﹼﻴﺎﻥ‪ ,‬ﻓﻌﺪﺍ ﺍﻟﺬﺋﺐ ﻋﻠﻰ ﺃﺣﺪﻫﻤﺎ‪,‬‬
‫ﻓﻲ ﺍﻟﺼﺒﻲ ﺍﻟﺒﺎﻗﻲ‪ ,‬ﻓﺎﺧﺘﺼﻤﺘﺎ ﺍﻟﻰ ﺩﺍﻭﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ,‬ﻓﻘﻀﻰ ﺑﻪ ﻟﻠﻜﺒﺮﻯ ﻣﻨﻬﻤﺎ ﻓﻠﺤﻖ ﺍﻟﺮﺟﻞ ﺭﺟﻼ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳ ﹼﻠﻢ ﻗﺎﻝ ﻛﺬﺍ‪ ,‬ﻓﺘﺮﻛﻪ ﻭﻫﻮ ﻳﺠﺮ ﻧﺴﻌﻪ ﻓﻲ ﻋﻨﻘﻪ‪.‬‬ ‫ﻓﻤ ﹼﺮﺗﺎ ﻋﻠﻰ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ,‬ﻓﻘﺎﻝ ﻣﺎ ﺃﻣﺮﻛﻤﺎ؟‬
‫ﺍﻟﻘﺼﺔ‪.‬‬
‫ﹼ‬ ‫ﻓﻘﺼﺘﺎ‬
‫ﹼ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻗﺘﻴﺒﺔ‪ :‬ﻟﻢ ﻳﺮﺩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﺃﻧﻪ‬ ‫ﺑﻴﻨﻜﻤﺎ‪.‬‬ ‫ﺍﻟﻐﻼﻡ‬ ‫ﺃﺷﻖ‬ ‫ﺑﺎﻟﺴﻜﲔ‬ ‫ﺍﺋﺘﻮﻧﻲ‬ ‫ﻓﻘﺎﻝ‪:‬‬
‫ﻣﺜﻠﻪ ﻓﻲ ﺍﳌﺄﺛﻢ ﻭﺍﺳﺘﻴﺠﺎﺏ ﺍﻟﻨﺎﺭ ﺍﻥ ﻗﺘﻠﻪ‪ .‬ﻭﻛﻴﻒ ﻳﺮﻳﺪ ﻫﺬﻩ‬ ‫ﻓﻘﺎﻟﺖ ﺍﻟﺼﻐﺮﻯ‪ :‬ﺃﺗﺸﻘﻪ؟‬
‫ﺯﺟﻞ ﻗﺘﻠﻪ ﺑﺎﻟﻘﺼﺎﺹ‪ ,‬ﻭﻟﻜﻦ ﻛﺮﻩ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻭﻗﺪ ﺃﺑﺎﺡ ﺍﷲ ﻋﺰ ﹼ‬ ‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﺃﻥ ﻳﻘﺘﺺ ﻭﺃﺣﺐ ﻟﻪ ﺍﻟﻌﻔﻮ‪ ,‬ﻓﻌ ﹼﺮﺽ ﺗﻌﺮﻳﻀﺎ ﺃﻭﻫﻤﻪ ﺑﻪ ﺃﻧﻪ ﺍﻥ‬ ‫ﻗﺎﻟﺖ‪ :‬ﻻ ﺗﻔﻌﻞ‪ ,‬ﺣﻈﻲ ﻣﻨﻪ ﻟﻬﺎ‪.‬‬
‫ﻫﻮ ﻗﺘﻠﻪ ﻛﺎﻥ ﻣﺜﻠﻪ ﻓﻲ ﺍﻻﺛﻢ ﻟﻴﻌﻔﻮ ﻋﻨﻪ‪ ,‬ﻭﻛﺎﻥ ﻣﺮﺍﺩﻩ ﺃﻥ ﻳﻘﺘﻞ‬ ‫ﻓﻘﺎﻝ‪ :‬ﻫﻮ ﺍﺑﻨﻚ‪ .‬ﻓﻘﻀﻰ ﺑﻪ ﻟﻬﺎ‪.‬‬
‫ﻧﻔﺴﺎ ﻛﻤﺎ ﻗﺘﻞ ﺍﻷ ﹼﻭﻝ ﻧﻔﺴﺎ‪ ,‬ﻓﻬﺬﺍ ﻗﺎﺗﻞ ﻭﻫﺬ ﻗﺎﺗﻞ‪ ,‬ﻓﻘﺪ ﺍﺳﺘﻮﻳﺎ‬
‫ﻣﻘﺘﺺ‪.‬‬
‫ﹼ‬ ‫ﻓﻲ ﻗﺎﺗﻞ ﻭﻗﺎﺗﻞ‪ ,‬ﺍﻻ ﺃ‪ ،‬ﺍﻷ ﹼﻭﻝ ﻇﺎﻟﻢ ﻭﺍﻵﺧﺮ‬
‫‪  ‬‬
‫ﻭﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻲ ﻗﺎﻝ‪ :‬ﺟﺎﺀ ﺭﺟﻞ ﺍﻟﻰ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻨﺒﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻧﺒﻲ ﺍﷲ! ﺍﻥ ﻟﻲ ﺟﻴﺮﺍﻧﺎ ﻳﺴﺮﻗﻮﻥ ﺃﻭﺯﻱ‪.‬‬ ‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﹼ‬
‫‪    ‬‬ ‫ﻓﻨﺎﺩﻯ ﺍﻟﺼﻼﺓ ﺟﺎﻣﻌﺔ‪.‬‬
‫ﺛﻢ ﺧﻄﺒﻬﻢ‪ ,‬ﻓﻘﺎﻝ ﻓﻲ ﺧﻄﺒﺘﻪ‪ :‬ﻭﺍﺣﺪﻛﻢ ﻳﺴﺮﻕ ﺍﻭﺯ ﺟﺎﺭﻩ‪ ,‬ﺛﻢ ﻳﺪﺧﻞ ﺍﳌﺴﺠﺪ‬
‫ﻭﻓﻲ ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﻣﻦ‬
‫ﻭﺍﻟﺮﻳﺶ ﻋﻠﻰ ﺭﺃﺳﻪ!‬
‫ﻓﻤﺴﺢ ﺭﺟﻞ ﺑﺮﺃﺳﻪ‪ ,‬ﻓﻘﺎﻝ ﺳﻠﻴﻤﺎﻥ‪ :‬ﺧﺬﻭﻩ ﻓﺎﻧﻪ ﺻﺎﺣﺒﻜﻢ‪.‬‬
‫ﻫﺬﺍ ﻛﺜﻴﺮ ﺧﺼﻮﺻﺎ ﻓﻲ ﺍﳌﻌﺎﺭﻳﺾ‪ ,‬ﻓﻤﻦ ﺫﻟﻚ ﺭﻭﻱ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ‬
‫ﺍﳌﺴ ﹼﻴﺐ ﺃ‪ ،‬ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺳﺌﻠﺖ‪:‬‬ ‫‪  ‬‬
‫ﻭﻣﻦ ﺍﳌﻨﻘﻮﻝ ﻋﻦ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻥ ﺍﺑﻠﻴﺲ ﺟﺎﺀ ﺍﻟﻴﻪ‪ ,‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﻟﺴﺖ ﺗﺰﻋﻢ ﻫﻞ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﳝﺰﺡ؟‬
‫ﻗﺎﻟﺖ ﻧﻌﻢ‪ .‬ﻛﺎﻥ ﻋﻨﺪﻱ ﻋﺠﻮﺯ‪ ,‬ﻓﺪﺧﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬ ‫ﺃﻧﻪ ﻻ ﻳﺼﻴﺒﻚ ﺍﻻ ﻣﺎ ﻛﺘﺐ ﺍﷲ ﻟﻚ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﻓﻘﺎﻟﺖ‪ ":‬ﺍﺩﻉ ﺍﷲ ﺃﻥ ﻳﺠﻌﻠﻨﻲ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﹼﺔ"‪.‬‬ ‫ﻗﺎﻝ‪ :‬ﻓﺎﺭﻡ ﺑﻨﻔﺴﻚ ﻣﻦ ﻫﺬﻩ ﺍﳉﺒﻞ‪ ,‬ﻓﺎﻧﻪ ﺍﻥ ﻗﺪﺭ ﻟﻚ ﺍﻟﺴﻼﻣﺔ ﺗﺴﻠﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ ":‬ﺍﻥ ﺍﳉﻨﹼﺔ ﻻ ﺗﺪﺧﻠﻬﺎ ﺍﻟﻌﺠﺎﺋﺰ‪".‬‬ ‫ﻭﺟﻞ ﺃﻥ ﻳﺨﺘﺒﺮ ﻋﺒﺎﺩﻩ‪ ,‬ﻭﻟﻴﺲ ﻟﻠﻌﺒﺪ‬ ‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻣﻠﻌﻮﻥ‪ ,‬ﺍﻥ ﷲ ﻋﺰ ﹼ‬
‫ﻭﺳﻤﻊ ﺍﻟﻨﺪﺍﺀ‪ ,‬ﻓﺨﺮﺝ ﻭﺩﺧﻞ ﻭﻫﻲ ﺗﺒﻜﻲ‪ ,‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻟﻬﺎ؟‬ ‫ﺃﻥ ﻳﺨﺘﺒﺮ ﺭ ﹼﺑﻪ ﻋﺰ ﹼ‬
‫ﻭﺟﻞ‪.‬‬
‫ﺣﺪﺛﺘﻬﺎ ﺃﻥ ﺍﳉﻨﺔ ﻻ ﻳﺪﺧﻠﻬﺎ ﺍﻟﻌﺠﺎﺋﺰ‪.‬‬ ‫ﹼ‬ ‫ﺍﻧﻚ‬ ‫ﻗﺎﻟﻮﺍ‪:‬‬
‫ﻗﺎﻝ‪ ":‬ﺍﻥ ﺍﷲ ﻳﺤ ﹼﻮﻟﻬﻦ ﺃﺑﻜﺎﺭﺍ ﻋﺮﺑﺎ ﺃﺗﺮﺍﺑﺎ"‪.‬‬ ‫‪  ‬‬
‫ﻭﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪:‬‬
‫ﳌﺎ ﺳﺎﺭ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻰ ﺑﺪﺭ ﻭﺟﺪﻧﺎ ﻋﻨﺪﻫﺎ ﺭﺟﻠﲔ‪ :‬ﺭﺟﻼ‬
‫‪    ‬‬ ‫ﻣﻦ ﻗﺮﻳﺶ ﻭﻣﻮﻟﻰ ﻟﻌﻘﺒﺔ ﺑﻦ ﺃﺑﻲ ﻣﻌﻴﻂ‪ .‬ﻓﺄﻣﺎ ﺍﻟﻘﺮﺷﻲ ﻓﺄﻓﻠﺖ‪ ,‬ﻭﺃﻣﺎ ﻣﻮﻟﻰ ﻋﻘﺒﺔ‬
‫ﻓﺄﺧﺬﻧﺎﻩ‪ ,‬ﻓﺠﻌﻠﻨﺎ ﻧﻘﻮﻝ ﻟﻪ‪ :‬ﻛﻢ ﺍﻟﻘﻮﻡ؟ ﻓﻴﻘﻮﻝ ‪ :‬ﻫﻮ ﻭﺍﷲ ﻛﺜﻴﺮ ﻋﺪﺩﻫﻢ‪ ,‬ﺷﺪﻳﺪ‬
‫ﺍﻟﻘﺮﺷﻲ ﻗﺎﻝ‪ :‬ﺩﺧﻠﺖ ﺍﻣﺮﺃﺓ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬ ‫ﹼ‬ ‫ﻭﺣﺪﺛﻨﺎ‬
‫ﹼ‬ ‫ﺑﺄﺳﻬﻢ‪.‬‬
‫ﹼ‬
‫ﻓﺠﻌﻞ ﺍﳌﺴﻠﻤﻮﻥ ﺍﺫﺍ ﻗﺎﻝ ﺫﻟﻚ ﺿﺮﺑﻮﻩ‪ ,‬ﺣﺘﻰ ﺍﻧﺘﻬﻮﺍ ﺑﻪ ﺍﻟﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ‪ ":‬ﻣﻦ ﺯ ﹼﻭﺟﻚ"؟‬
‫ﻓﺴﻤﺘﻪ ﻟﻪ‪ ,‬ﻓﻘﺎﻝ‪ ":‬ﺍﻟﺬﻱ ﻓﻲ ﻋﻴﻨﻴﻪ ﺑﻴﺎﺽ"؟‬ ‫ﹼ‬ ‫ﻭﺳ ﹼﻠﻢ‪ ,‬ﺛﻢ ﺍﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﺳﺄﻟﻪ‪ :‬ﻛﻢ ﻳﻨﺤﺮﻭﻥ ﻣﻦ ﺍﳉﺰﺭ؟‬
‫ﻓﺮﺟﻌﺖ ﻓﺠﻌﻠﺖ ﺗﻨﻈﺮ ﺍﻟﻰ ﺯﻭﺟﻬﺎ‪ ,‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻟﻚ؟‬ ‫ﻓﻘﺎﻝ‪ :‬ﻋﺸﺮﺍ ﻟﻜﻞ ﻳﻮﻡ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ‪ ":‬ﺯﻭﺟﻚ ﻓﻼﻥ"؟‬ ‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ‪ :‬ﺍﻟﻘﻮﻡ ﺃﻟﻒ‪ ,‬ﻛﻞ ﺟﺰﻭﺭ ﳌﺌﺔ ﻭﺗﺒﻌﻬﺎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ .‬ﻗﺎﻝ‪ ":‬ﺍﻟﺬﻱ ﻓﻲ ﻋﻴﻨﻴﻪ ﺑﻴﺎﺽ"؟‬
‫ﻗﺎﻝ‪ :‬ﺃﻭﻟﻴﺲ ﺍﻟﺒﻴﺎﺽ ﻓﻲ ﻋﻴﻨﻲ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺴﻮﺍﺩ؟‬ ‫‪  ‬‬
‫ﻭﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﻗﺎﻝ‪:‬‬
‫‪    ‬‬ ‫ﻗﺎﻝ ﺭﺟﻞ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ,‬ﺍﻥ ﻟﻲ ﺟﺎﺭﺍ ﻳﺆﺫﻳﻨﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻧﻄﻠﻖ ﻭﺃﺧﺮﺝ ﻣﺘﺎﻋﻚ ﺍﻟﻰ ﺍﻟﻄﺮﻳﻖ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻗﺎﻝ‪ :‬ﺟﺎﺀ ﺭﺟﻞ ﺍﻟﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﹼ‬ ‫ﺷﺄﻧﻚ؟‬ ‫ﻣﺎ‬ ‫ﻓﻘﺎﻟﻮﺍ‬ ‫ﻋﻠﻴﻪ‪,‬‬ ‫ﻓﺎﻧﻄﻠﻖ ﻭﺃﺧﺮﺝ ﻣﺘﺎﻋﻪ ﻓﺎﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ‬
‫ﻭﺳ ﹼﻠﻢ ﻟﻴﺴﺘﺤﻤﻠﻪ ﻓﻘﺎﻝ‪" :‬ﺃﻧﺎ ﺣﺎﻣﻠﻚ ﻋﻠﻰ ﻭﻟﺪ ﻧﺎﻗﺔ"‪.‬‬ ‫ﻗﺎﻝ‪ :‬ﻟﻲ ﺟﺎﺭ ﻳﺆﺫﻳﻨﻲ‪ ,‬ﻓﺬﻛﺮﺕ ﺫﻟﻚ ﻟﻠﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﻓﻘﺎﻝ‪ ":‬ﺍﻧﻄﻠﻖ‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ,‬ﻭﻣﺎ ﺃﺻﻨﻊ ﺑﻮﻟﺪ ﻧﺎﻗﺔ؟‬ ‫ﻭﺃﺧﺮﺝ ﻣﺘﺎﻋﻚ ﺍﻟﻰ ﺍﻟﻄﺮﻳﻖ"‪.‬‬
‫ﻗﺎﻝ‪ ":‬ﻭﻫﻞ ﺗﻠﺪ ﺍﻻﺑﻞ ﺍﻻ ﺍﻟﻨﻮﻕ؟"‪.‬‬ ‫ﺍﺧﺰﻩ‪.‬‬ ‫ﺍﻟﻠﻬﻢ‬ ‫ﺍﻟﻌﻨﻪ‪,‬‬ ‫ﻓﺠﻌﻠﻮﺍ ﻳﻘﻮﻟﻮﻥ‪ :‬ﺍﻟﻠﻬﻢ‬
‫ﻓﺒﻠﻐﻪ ﻓﺄﺗﺎﻩ‪ ,‬ﻓﻘﺎﻝ‪ :‬ﺍﺭﺟﻊ ﺍﻟﻰ ﻣﻨﺰﻟﻚ ﻓﻮ ﺍﷲ ﻻ ﺃﺅﺫﻳﻚ‪.‬‬
‫‪15‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬ ‫‪‬‬ ‫‪‬‬
‫‪  ‬‬ ‫‪    ‬‬
‫ﻛﺎﻥ ‪ ‬ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻯ ﻗﺪ ﺑﻠﻎ ﻣﺌﺔ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ ,‬ﺳﺘﲔ ﻓﻲ‬
‫ﻋﻦ ﺍﳌﺒ ﹼﺮﺩ ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﻲ ﺃﺣﻤﺪ ﺑﻦ ﺍﳌﻌﺪﻝ ﺍﻟﺒﺼﺮﻱ ﻗﺎﻝ‪:‬‬
‫ﻛﻨﺖ ﺟﺎﻟﺴﺎ ﻋﻨﺪ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﳌﺎﺟﺸﻮﻥ‪ ,‬ﻓﺠﺎﺀﻩ‬
‫ﺍﳉﺎﻫﻠﻴﺔ‪ ,‬ﻭﺳﺘﲔ ﻓﻲ ﺍﻻﺳﻼﻡ‪ ,‬ﻓﻠﻤﺎ ﻭﻟﻲ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﺍﳌﺪﻳﻨﺔ ﺩﺧﻞ ﻋﻠﻴﻬﺎ‬
‫ﺑﻌﺾ ﺟﻠﺴﺎﺋﻪ ﻓﻘﺎﻝ‪:‬‬
‫ﺣﻮﻳﻄﺐ‪ ,‬ﻓﻘﺎﻝ ﻟﻪ ﻣﺮﻭﺍﻥ‪:‬‬
‫ﺃﻋﺠﻮﺑﺔ!‬
‫ﺗﺄﺧﺮ ﺍﺳﻼﻣﻚ ﺃﻳﻬﺎ ﺍﻟﺸﻴﺦ ﺣﺘﻰ ﺳﺒﻘﻚ ﺍﻷﺣﺪﺍﺙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺎ ﻫﻲ؟‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ ﻟﻘﺪ ﻫﻤﻤﺖ ﺑﺎﻻﺳﻼﻡ ﻏﻴﺮ ﻣ ﹼﺮﺓ‪ ,‬ﻭﻛﻞ ﺫﻟﻚ ﻳﻌﻮﻗﻨﻲ ﻋﻨﻪ ﺃﺑﻮﻙ‪,‬‬
‫ﻗﺎﻝ‪ :‬ﺧﺮﺟﺖ ﺍﻟﻰ ﺣﺎﺋﻄﻲ ﺑﺎﻟﻐﺎﺑﺔ‪ ,‬ﻓﻠﻤﺎ ﺃﻥ ﺃﺻﺤﺮﺕ ﻭﺑﻌﺪﺕ ﻋﻦ‬
‫ﻭﻳﻨﻬﺎﻧﻲ‪ ,‬ﻭﻳﻘﻮﻝ‪ ":‬ﺗﺪﻉ ﺩﻳﻦ ﺁﺑﺎﺋﻚ ﻟﺪﻳﻦ ﻣﺤﻤﺪ؟"‪.‬‬
‫ﺑﻴﻮﺕ ﺍﳌﺪﻳﻨﺔ ﺗﻌ ﹼﺮﺽ ﻟﻲ ﺭﺟﻞ‪ ,‬ﻓﻘﺎﻝ‪:‬‬
‫ﻓﺄﺳﻜﺖ ﻣﺮﻭﺍﻥ ﻭﻧﺪﻡ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ‪.‬‬
‫ﺍﺧﻠﻊ ﺛﻴﺎﺑﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﺎ ﻳﺪﻋﻮﻧﻲ ﺍﻟﻰ ﺧﻠﻊ ﺛﻴﺎﺑﻲ؟‬
‫ﻭﺭﻭﻱ ﺃﻥ ‪ ‬ﻗﺎﻝ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ‪ :‬ﺍﻥ ﻟﻲ ﻋﻨﺪﻙ ﺣﺎﺟﺔ‪ ,‬ﺃﺗﻘﻀﻴﻬﺎ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺃﻭﻟﻰ ﺑﻬﺎ ﻣﻨﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﻦ ﺃﻳﻦ؟‬ ‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ .‬ﻭﻟﻲ ﺍﻟﻴﻚ ﺣﺎﺟﺔ ﺃﺗﻘﻀﻴﻬﺎ؟‬
‫ﻗﺎﻝ‪ :‬ﻷﻧﻲ ﺃﺧﻮﻙ ﻭﺃﻧﺎ ﻋﺮﻳﺎﻥ ﻭﺃﺕ ﻣﻜﺘﺲ‪.‬‬ ‫ﻗﺎﻝ ﻣﻌﺎﻭﻳﺔ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺎﳌﻮﺍﺳﺎﺓ؟‬ ‫ﻗﺎﻝ‪ :‬ﺳﻞ ﺣﺎﺟﺘﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻼ‪ .‬ﻗﺪ ﻟﺒﺴﺘﻬﺎ ﺑﺮﻫﺔ‪ ,‬ﻭﺃﻧﺎ ﺃﺭﻳﺪ ﺃﻥ ﺃﻟﺒﺴﻬﺎ ﻛﻤﺎ ﻟﺒﺴﺘﻬﺎ‪.‬‬ ‫ﻗﺎﻝ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﺗﻬﺐ ﻟﻲ ﺩﻭﺭﻙ ﻭﺿﻴﺎﻋﻚ ﺑﺎﻟﻄﺎﺋﻒ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺘﻌﺮﻳﻨﻲ ﻭﺗﺒﺪﻱ ﻋﻮﺭﺗﻲ؟‬ ‫ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ‪ :‬ﻓﻌﻠﺖ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺑﺄﺱ ﺑﺬﻟﻚ‪ .‬ﻗﺪ ﺭﻭﻳﻨﺎ ﻋﻦ ﻣﺎﻟﻚ ﺃﻧﻪ ﻗﺎﻝ‪ " :‬ﻻ ﺑﺄﺱ ﻟﻠﺮﺟﻞ ﺃﻥ‬ ‫ﻋﻠﻲ‪.‬‬
‫ﻓﻘﺎﻝ ﻣﻌﺎﻭﻳﺔ‪ :‬ﻓﺴﻞ ﺣﺎﺟﺘﻚ‪ .‬ﻗﺎﻝ‪ :‬ﺃﻥ ﺗﺮ ﹼﺩﻫﺎ ﹼ‬
‫ﻳﻐﺘﺴﻞ ﻋﺮﻳﺎﻧﺎ"‪.‬‬ ‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻓﻌﻠﺖ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻴﺮﻭﻥ ﺍﻟﻨﺎﺱ ﻓﻴﺮﻭﻥ ﻋﻮﺭﺗﻲ؟‬
‫ﻗﺎﻝ‪ ‬ﻳﻮﻣﺎ ﳉﻠﺴﺎﺋﻪ‪ :‬ﺃﺗﺪﺭﻭﻥ ﻣﺎ ﺍﻟﺬﻱ ﻧﻘﻢ ﺍﳌﺴﻠﻤﻮﻥ ﻣﻦ ﻋﺜﻤﺎﻥ؟‬
‫ﻗﺎﻝ‪ :‬ﻟﻮ ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﺮﻭﻧﻚ ﻓﻲ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻖ ﻣﺎ ﻋﺮﺿﺖ ﻟﻚ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺭﺍﻙ ﻇﺮﻳﻔﺎ‪ ,‬ﻓﺪﻋﻨﻲ ﺣﺘﻰ ﺃﻣﻀﻲ ﺍﻟﻰ ﺣﺎﺋﻄﻲ ﻭﺃﻧﺰﻉ ﻫﺬﻩ‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻻ‪.‬‬
‫ﺍﻟﺜﻴﺎﺏ‪ ,‬ﻓﺄﻭﺟﻪ ﺑﻬﺎ ﺍﻟﻴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺷﻴﺎﺀ‪ ,‬ﻣﻨﻬﺎ ﺃﻧﻪ ﻗﺎﻡ ﺃﺑﻮ ﺑﻜﺮ ﺩﻭﻥ ﻣﻘﺎﻡ ﺍﻟﺮﺳﻮﻝ ﲟﺮﻗﺎﺓ‪ ,‬ﺛﻢ ﻗﺎﻡ ﻋﻤﺮ ﺩﻭﻥ‬
‫ﻗﺎﻝ‪ :‬ﻛﻼ‪ .‬ﺃﺭﺩﺕ ﺃﻥ ﺗﻮﺟﻪ ﺍﻟﻲ ﺃﺭﺑﻌﺔ ﻣﻦ ﻋﺒﻴﺪﻙ‪ ,‬ﻓﻴﺤﻤﻠﻮﻧﻲ ﺍﻟﻰ‬
‫ﻣﻘﺎﻡ ﺃﺑﻲ ﺑﻜﺮ ﲟﺮﻗﺎﺓ‪ ,‬ﻓﺼﻌﺪ ﻋﺜﻤﺎﻥ ﺫﺭﻭﺓ ﺍﳌﻨﺒﺮ‪.‬‬
‫ﺭﺟﻠﻲ ﺍﻟﻘﻴﺪ‪.‬‬
‫ﹼ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‪ ,‬ﻓﻴﺤﺒﺴﻨﻲ ﻭﳝﺰﻕ ﺟﻠﺪﻱ‪ ,‬ﻭﻳﻄﺮﺡ ﻓﻲ‬
‫ﻓﻘﺎﻝ ﺭﺟﻞ‪ :‬ﻣﺎ ﺃﺣﺪ ﺃﻋﻈﻢ ﻣﻨﹼﺔ ﻋﻠﻴﻚ ﻳﺎ ﺃﻣﻴﺮ ﺍﳌﺆﻣﻨﲔ ﻣﻦ ﻋﺜﻤﺎﻥ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﻼ‪ .‬ﺃﺣﻠﻒ ﻟﻚ ﺍﳝﺎﻧﺎ ﺃﻧﻲ ﺃﻭﺍﻓﻲ ﻟﻚ ﲟﺎ ﻭﻋﺪﺗﻚ ﻭﻻ ﺃﺳﻮﺅﻙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﻴﻒ؟ ﻭﻳﻠﻚ!‬
‫ﻗﺎﻝ‪ :‬ﻛﻼ‪ .‬ﺭﻭﻳﻨﺎ ﻋﻦ ﻣﺎﻟﻚ ﺃﻧﻪ ﻗﺎﻝ‪ ":‬ﻻ ﺗﻠﺘﺰﻡ ﺍﻻﳝﺎﻥ ﺍﻟﺘﻲ ﻳﺤﻠﻒ ﺑﻬﺎ‬
‫ﺗﻘﺪﻣﻪ ﻛﻨﺖ‬‫ﻋﻤﻦ ﹼ‬ ‫ﻗﺎﻝ‪ :‬ﻷﻧﻪ ﺻﻌﺪ ﺫﺭﻭﺓ ﺍﳌﻨﺒﺮ‪ ,‬ﻓﻠﻮ ﺃﻧﻪ ﻛﻠﻤﺎ ﻗﺎﻡ ﺧﻠﻴﻔﺔ ﻧﺰﻝ ﹼ‬
‫ﺍﻟﻠﺼﻮﺹ"‪.‬‬
‫ﺃﻧﺖ ﺗﺨﻄﺒﻨﺎ ﻣﻦ ﺑﺌﺮ ﺟﻠﻮﻻﺀ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺄﺣﻠﻒ ﺃﻧﻲ ﻻ ﺃﺣﺘﺎﻝ ﻓﻲ ﺃﳝﺎﻧﻲ ﻫﺬﻩ‪.‬‬ ‫ﹼ‬
‫ﺍﳌﺘﻮﻛﻞ ﻭﻣﻦ ﺣﻮﻟﻪ‬ ‫ﻓﻀﺤﻚ‬
‫ﻗﺎﻝ‪ :‬ﻫﺬﻩ ﳝﲔ ﻣﺮﻛﺒﺔ ﻋﻠﻰ ﺍﻟﻠﺼﻮﺹ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺪﻉ ﺍﳌﻨﺎﻇﺮﺓ ﺑﻴﻨﻨﺎ‪ ,‬ﻓﻮ ﺍﷲ ﻷﻭﺟﻬﻦ ﻟﻚ ﻫﺬﻩ ﺍﻟﺜﻴﺎﺏ ﻃﻴﺒﺔ‬
‫ﺑﻬﺎ ﻧﻔﺴﻲ‪.‬‬ ‫ﻛﺎﻥ‪ ‬ﺑﻦ ﻃﻬﻤﺎﻥ ﺟﺮﺍﻳﺔ ﻣﻦ ﺑﻴﺖ ﺍﳌﺎﻝ‪ ,‬ﻓﺴﺄﻝ ﻋﻦ ﻣﺴﺄﻟﺔ ﻓﻲ‬
‫ﻓﺄﻃﺮﻕ‪ ,‬ﺛﻢ ﺭﻓﻊ ﺭﺃﺳﻪ ﻭﻗﺎﻝ‪ :‬ﺗﺪﺭﻱ ﻓﻴﻢ ﻓﻜﺮﺕ؟‬ ‫ﻣﺠﻠﺲ ﺍﳋﻠﻴﻔﺔ‪ ,‬ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﺩﺭﻱ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻻ‪.‬‬ ‫ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺗﺄﺧﺬ ﻓﻲ ﻛﻞ ﺷﻬﺮ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ,‬ﻭﻻ ﲢﺴﻦ ﻣﺴﺄﻟﺔ؟‬
‫ﻗﺎﻝ‪ :‬ﺗﺼﻔﺤﺖ ﺃﻣﺮ ﺍﻟﻠﺼﻮﺹ ﻣﻦ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬ ‫ﻓﻘﺎﻝ‪ :‬ﺍﳕﺎ ﺁﺧﺬ ﻋﻠﻰ ﻣﺎ ﺃﺣﺴﻦ‪ ,‬ﻭﻟﻮ ﺃﺧﺬﺕ ﻋﻠﻰ ﻣﺎ ﻻ ﺃﺣﺴﻦ ﻟﻔﻨﻲ ﺑﻴﺖ ﺍﳌﺎﻝ‬
‫ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﺍﻟﻰ ﻭﻗﺘﻨﺎ ﻫﺬﺍ‪ ,‬ﻓﻠﻤﺎ ﺃﺟﺪ ﻟﺼﺎ ﺃﺧﺬ ﻧﺴﻴﺌﺔ‪ ,‬ﻭﺃﻛﺮﻩ ﺃﻥ‬ ‫ﻭﻻ ﻳﻔﻨﻰ ﻣﺎ ﻻ ﺃﺣﺴﻦ‪.‬‬
‫ﻋﻠﻲ ﻭﺯﺭﻫﺎ ﻭﻭﺯﺭ ﻣﻦ ﻋﻤﻞ ﺑﻬﺎ ﺑﻌﺪﻱ ﺍﻟﻰ‬ ‫ﺃﺑﺘﺪﻉ ﻓﻲ ﺍﻻﺳﻼﻡ ﻳﻜﻮﻥ ﹼ‬ ‫ﻓﺄﻋﺠﺐ ﺍﳋﻠﻴﻔﺔ ﺟﻮﺍﺑﻪ‪ ,‬ﻭﺃﻣﺮ ﻟﻪ ﺑﺠﺎﺋﺰﺓ ﻓﺎﺧﺮﺓ‪ ,‬ﻭﺯﺍﺩ ﻓﻲ ﺟﺮﺍﻳﺘﻪ‪.‬‬
‫ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﺍﺧﻠﻊ ﺛﻴﺎﺑﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺨﻠﻌﺘﻬﺎ ﻭﺩﻓﻌﺘﻬﺎ ﺍﻟﻴﻪ‪ ,‬ﻓﺄﺧﺬﻫﺎ ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻧﺎﻇﺮ ﻳﻬﻮﺩﻱ ﻣﺴﻠﻤﺎ ﻓﻲ ﻣﺠﻠﺲ ‪ ,‬ﻓﻘﺎﻝ ﺍﻟﻴﻬﻮﺩﻱ‪:‬‬
‫ﺳﻤﺎﻫﻢ ﺍﷲ ﻣﺪﺑﺮﻳﻦ؟ ﻳﻌﻨﻲ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ﻣﺎﺫﺍ ﺃﻗﻮﻝ ﻓﻲ ﻗﻮﻡ ﹼ‬
‫ﻭﺃﺻﺤﺎﺑﻪ ﻳﻮﻡ ﺣﻨﲔ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﺳﻬﻞ ﺍﳋﻼﻃﻲ ﻗﺎﻝ‪:‬‬ ‫ﻓﻘﺎﻝ ﺍﳌﺴﻠﻢ‪ :‬ﻓﻘﺪ ﻛﺎﻥ ﻣﻮﺳﻰ ﺃﺩﺑﺮ ﻣﻨﻬﻢ‪.‬‬
‫ﺑﻠﻐﻨﻲ ﺃﻥ ﻣﺤﺘﺎﻟﲔ ﺳﺮﻗﺎ ﺣﻤﺎﺭﺍ ﻭﻣﻀﻰ ﺃﺣﺪﻫﻤﺎ ﻟﻴﺒﻴﻌﻪ‪ ,‬ﻓﻠﻘﻴﻪ‬ ‫ﻗﺎﻝ ﻟﻪ‪ :‬ﻛﻴﻒ؟‬
‫ﺭﺟﻞ ﻣﻌﻪ ﻃﺒﻖ ﻓﻴﻪ ﺳﻤﻚ‪ ,‬ﻓﻘﺎﻝ ﻟﻪ‪:‬‬ ‫ﻳﻌﻘﺐ{‪.‬‬‫ﻗﺎﻝ‪ :‬ﻷﻥ ﺍﷲ ﺗﻌﺎﻟﻰ ﻗﺎﻝ‪ }:‬ﻭ ﹼﻟﻰ ﻣﺪﺑﺮﺍ ﻭﻟﻢ ﹼ‬
‫ﺗﺒﻴﻊ ﻫﺬﺍ ﺍﳊﻤﺎﺭ؟‬ ‫ﻭﻫﺆﻻﺀ ﻣﺎ ﻗﺎﻝ ﻓﻴﻬﻢ‪ :‬ﻭﻟﻢ ﹼ‬
‫ﻳﻌﻘﺒﻮﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬ ‫ﻓﺴﻜﺖ ﺍﻟﻴﻬﻮﺩﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻣﺴﻚ ﻫﺬﺍ ﺍﻟﻄﺒﻖ ﺣﺘﻰ ﺃﺭﻛﺒﻪ‪ ,‬ﻭﺃﻧﻈﺮ ﺍﻟﻴﻪ‪.‬‬

‫ﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﺍﻟﻴﻬﻮﺩ‪ :  ‬ﻣﺎ ﺩﻓﻨﺘﻢ ﻧﺒﻴﻜﻢ ﻓﻔ ﹼﺮ ﺑﻪ‪ .‬ﻓﻠﻢ ﻳﺪﺭ ﺃﻳﻦ ﺫﻫﺐ‪ .‬ﻓﻠﻘﻴﻪ ﺭﻓﻴﻘﻪ‪ ,‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻓﻘﻞ ﺍﳊﻤﺎﺭ؟‬
‫ﻓﺪﻓﻊ ﺍﻟﻴﻪ ﻃﺒﻖ ﺍﻟﺴﻤﻚ‪ ,‬ﻓﺮﻛﺒﻪ ﻭﺭﺟﻊ ﺛﻢ ﺭﻛﺒﻪ ﻭﺩﺧﻞ ﺑﻪ ﺯﻗﺎﻗﺎ‬

‫ﻗﺎﻝ‪ :‬ﺑﻌﻨﺎﻩ ﲟﺎ ﺍﺷﺘﺮﻳﻨﺎﻩ ﻭﺭﺑﺤﻨﺎ ﻫﺬﺍ ﺍﻟﻄﺒﻖ ﻣﻦ ﺍﻟﺴﻤﻚ‪.‬‬ ‫ﺣﺘﻰ ﻗﺎﻟﺖ ﺍﻷﻧﺼﺎﺭ‪ :‬ﻣﻨﺎ ﺃﻣﻴﺮ ﻭﻣﻨﻜﻢ ﺃﻣﻴﺮ‪.‬‬
‫ﺟﻔﺖ ﺃﻗﺪﺍﻣﻜﻢ ﻣﻦ ﻣﺎﺀ ﺍﻟﺒﺤﺮ ﺣﺘﻰ‬ ‫ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﺃﻧﺘﻢ ﻣﺎ ﹼ‬ ‫ﻓﻘﺎﻝ ﻟﻪ ﹼ‬
‫ﻗﻠﺘﻢ‪ }:‬ﺍﺟﻌﻞ ﻟﻨﺎ ﺍﻟﻬﺎ ﻛﻤﺎ ﻟﻬﻢ ﺁﻟﻬﺔ{‪.‬‬

‫‪16‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬

‫‪‬‬
‫‪       ‬‬ ‫‪      ‬‬

‫ﻛﺸﻔﺖ ﺷﺮﻛﺔ ‪Canon‬‬ ‫ﺩﺭﺍﺟﺔ ﺑﺪﻭﻥ ﺟﻬﺪ ؟‬

‫ﻋﻦ ﻛﺎﻣﻴﺮﺗﻲ ‪SX1 IS‬‬ ‫ﻛﺸﻒ ﺍﻟﺪﺭﺍﺝ‬
‫ﲟﺴﺘﺸﻌﺮ ‪ 10‬ﻣﻴﺠﺎ‬ ‫ﺍﻷﻭﻟﻴﻤﺒﻲ ﻛﺮﻳﺲ‬ ‫ﻛﺸﻔﺖ ﺷﺮﻛﺔ ﺟﻮﺟﻞ ﺍﻟﻨﻘﺎﺏ ﻋﻦ ﻣﺤﺮﻙ ﺑﺤﺜﻬﺎ‬
‫ﺑﻴﻜﺴﻞ ﻭﻋﺪﺳﺎﺕ ‪ ، 20X‬ﻭ‪SX200 IS‬‬ ‫ﺍﳌﻄﻮﺭ ﺍﻟﺬﻱ ﺃﻃﻠﻖ ﻋﻠﻴﻪ ﺍﳌﺘﺎﺑﻌﻮﻥ ﺍﺳﻢ "ﻛﺎﻓﻴﲔ"‪ .‬ﺑﻮﺭﺩﻣﺎﻥ ﻋﻦ ﺗﺼﻤﻴﻢ ﺩﺭﺍﺟﺔ ﻣﺴﺘﻘﺒﻠﻴﺔ‬
‫ﺗﻌﻤﻞ ﺑﺎﻟﻄﺎﻗﺔ ﺍﻟﺸﻤﺴﻴﺔ‪ ،‬ﻭﻳﻠﺤﻖ ﺑﻬﺎ ﺟﻬﺎﺯ ﺍﳉﺪﻳﺪﺗﲔ ﺿﻤﻦ ﻣﺠﻤﻮﻋﺔ ﻛﺎﻣﻴﺮﺍﺕ‬ ‫ﻭﺭﻏﻢ ﺃﻥ ﻣﺤﺮﻙ ﺍﻟﺒﺤﺚ ﺍﳉﺪﻳﺪ ﻻ ﻳﺰﺍﻝ ﻓﻲ ﻃﻮﺭ‬
‫‪ PowerShot‬ﻟﻌﺎﻡ ‪.2009‬‬ ‫ﺍﻟﺘﺠﺮﻳﺐ‪ ،‬ﻓﺈﻥ ﺟﻮﺟﻞ ﻗﺎﻟﺖ ﺇﻧﻪ "ﺍﳋﻄﻮﺓ ﺍﻷﻭﻟﻰ ﺑﺎﲡﺎﻩ ﻛﻤﺒﻴﻮﺗﺮ ‪.‬‬
‫ﻭﺗﺴﺠﻞ ﻛﺎﻣﻴﺮﺍ ‪ SX1 IS‬ﻣﻘﺎﻃﻊ ﺍﻟﻔﻴﺪﻳﻮ‬ ‫‪ -‬ﺗﻔﺘﺢ ﺑﻮﺍﺳﻄﺔ ﺑﺼﻤﺔ ﻣﺎﻟﻜﻬﺎ ﻓﻘﻂ ‪.‬‬ ‫ﲢﺴﲔ ﺳﺮﻋﺔ ﻭﺩﻗﺔ ﻭﺷﻤﻮﻟﻴﺔ ﻧﺘﺎﺋﺞ ﺍﻟﺒﺤﺚ"‪.‬‬
‫ﺑﺪﻗﺔ ‪ 1080‬ﺑﻴﻜﺴﻞ‪ ،‬ﻭﺯﻭﺩﺕ ﲟﻌﺎﻟﺞ ﺍﻟﺼﻮﺭ‬ ‫ﻭﻣﻦ ﺍﳌﻘﺮﺭ ﺃﻥ ﻳﺤﻞ ﻧﻈﺎﻡ ﺍﻟﺒﺤﺚ ﺍﳉﺪﻳﺪ ﻣﺤﻞ ﻧﻈﺎﻡ ‪ -‬ﺳﺘﺼﻨﻊ ﻣﻦ ﺍﻷﻟﻴﺎﻑ ﺍﻟﻜﺮﺑﻮﻧﻴﺔ‬
‫‪ DIGIC‬ﻣﻜﻦ ﻣﻦ ﺗﻄﻮﻳﺮ ﺗﻘﻨﻴﺔ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ‬ ‫‪ -‬ﺗﻐﻠﻖ ﺍﻟﺪﺭﺍﺟﺔ ﺑﻨﻈﺎﻡ ﻛﻤﺒﻴﻮﺗﺮﻱ‬ ‫ﺍﻟﺒﺤﺚ ﺍﳌﻌﻤﻮﻝ ﺑﻪ ﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻨﻪ‪.‬‬
‫ﺍﻟﻮﺟﻮﻩ ﻭﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﻷﺟﺴﺎﻡ ﺍﳌﺘﺤﺮﻛﺔ‪.‬‬ ‫‪ -‬ﻳﺄﻣﻞ ﺍ‪‬ﺘﺮﻉ ﺃﻥ ﺗﺴﺘﻌﻤﻞ ﺑﻌﺪ ‪ 20‬ﺳﻨﺔ‬ ‫ﻭﻗﺎﻝ ﻣﺎﺭﺗﻦ ﻣﺎﻛﻨﺎﻟﺘﻲ‪ ،‬ﺍﳌﺘﺨﺼﺺ ﻓﻲ ﺃﺑﺤﺎﺙ‬
‫ﺍﻟﺘﺴﻮﻳﻖ‪ ،‬ﺇﻥ ﻧﻈﺎﻡ ﺍﻟﺒﺤﺚ ﺍﳉﺪﻳﺪ ﻗﺪ ﻳﻀﻊ ﻧﻈﺎﻡ ‪     ‬‬
‫ﻣﺎﻳﻜﺮﻭﺳﻮﻓﺖ ﺍﳉﺪﻳﺪ ﻟﻠﺒﺤﺚ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺳﻢ ﺑﻴﻨﺞ ﺃﻃﻠﻘﺖ ﺳﻮﻧﻰ ﺇﺭﻳﻜﺴﻮﻥ ﺭﺳﻤﻴﺎ ﻫﺎﺗﻔﻬﺎ ﺍﶈﻤﻮﻝ ‪Cyber- C٩٠٣‬‬
‫‪shot‬ﺍﻟﺬﻯ ﰎ ﺗﺼﻤﻴﻤﻪ ﻟﻴﻘﺪﻡ ﻟﻠﻤﺴﺘﺨﺪﻡ ﻃﺮﻳﻘﺔ ﺳﻬﻠﺔ ﻹﻟﺘﻘﺎﻁ‬ ‫"ﻓﻲ ﺍﻟﻈﻞ"‪.‬‬
‫ﺍﻟﺼﻮﺭ ‪.‬‬ ‫ﻫﺬﻩ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻟﻮﺻﻮﻝ‬ ‫ﺗﻘﺼﺪ‬ ‫ﻟﻢ‬ ‫"ﺟﻮﺟﻞ‬ ‫ﺇﻥ‬ ‫ﻭﺃﺿﺎﻑ ﻗﺎﺋﻼ‬
‫ﺍﻟﻨﺘﻴﺠﺔ ﻋﻨﺪﻣﺎ ﻓﻜﺮﺕ ﻓﻲ ﻛﺎﻓﻴﲔ‪ .‬ﻟﻘﺪ ﲢﺪﺛﺖ ﻋﻦ ﻭﻳﺄﺗﻰ ﺍﻟﻬﺎﺗﻒ ﺑﺘﺼﻤﻴﻢ ﻣﺘﻤﻴﺰ ﻣﻊ ﻛﺎﻣﻴﺮﺍ ‪ ٥‬ﻣﻴﺠﺎﺑﻴﻜﺴﻞ ﻭﺷﺎﺷﺔ ‪ ٢٫٤‬ﺑﻮﺻﺔ‬
‫ﻋﻤﻠﻴﺎﺕ ﺍﻟﺒﺤﺚ ﺍﻟﻌﻤﻮﺩﻳﺔ ﺍﳌﺘﺨﺼﺼﺔ ﻟﻜﻦ ﺍﻟﻨﻈﺎﻡ ﻣﻊ ﺇﻣﻜﺎﻧﻴﺔ ﲢﻤﻴﻞ ﺍﻟﺼﻮﺭ ﻋﻠﻰ ﺷﺒﻜﺔ ﺍﻹﻧﺘﺮﻧﺖ ﺃﻭ ﻋﺮﺿﻬﺎ ﻋﻠﻰ ﺷﺎﺷﺔ ﺗﻠﻴﻔﺰﻳﻮﻥ ﻛﺒﻴﺮﺓ‬
‫‪ ،‬ﻛﻤﺎ ﻳﻘﺪﻡ ﺍﻟﻬﺎﺗﻒ ﺑﻌﺾ ﺍﻟﺘﻘﻨﻴﺎﺕ ﻣﺜﻞ ﺗﻘﻨﻴﺔ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﻟﻮﺟﻮﻩ ﻭﺍﻟﺘﻰ ﳝﻜﻨﻬﺎ ﲢﺪﻳﺪ‬ ‫ﺍﳉﺪﻳﺪ ﺃﺗﺎﺡ ﺑﻜﻞ ﻫﺪﻭﺀ ﻣﻀﺎﻋﻔﺔ ﺳﺮﻋﺔ ﻧﻈﺎﻡ‬
‫ﺛﻼﺛﺔ ﺃﺷﺨﺎﺹ ﻓﻰ ﺍﻹﻃﺎﺭ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺗﻘﻨﻴﺔ ‪Smile Shutter‬ﻟﺘﺤﺪﻳﺪ ﺍﻻﺑﺘﺴﺎﻣﺎﺕ ‪.‬‬ ‫ﺍﻟﺒﺤﺚ ﻭﺍﻟﺒﺪﺀ ﻓﻲ ﺇﻋﻄﺎﺀ ﻧﺘﺎﺋﺞ ﻣﺒﺎﺷﺮﺓ ﻭﺃﺟﻮﺑﺔ‬
‫ﻭﻳﺄﺗﻰ ﻫﺎﺗﻒ ﺳﻮﻧﻰ ﺍﺭﻳﻜﺴﻮﻥ ﺍﳉﺪﻳﺪ ﻣﻊ ﺗﻘﻨﻴﺔ ‪ BestPic‬ﺍﻟﺘﻰ ﺗﻠﺘﻘﻂ ‪ ٩‬ﺻﻮﺭ ﻣﺘﺘﺎﺑﻌﺔ‬ ‫ﺟﺪﻳﺪﺓ ﻋﻠﻰ ﻧﺘﺎﺋﺞ ﺍﻟﺒﺤﺚ"‪.‬‬
‫ﻟﻠﺘﺄﻛﺪ ﻣﻦ ﺇﻟﺘﻘﺎﻁ ﺍﻟﺼﻮﺭﺓ ﺍﳌﺜﺎﻟﻴﺔ‪ ،‬ﻛﻤﺎ ﻳﻘﺪﻡ ﺍﻟﻬﺎﺗﻒ ﺧﺪﻣﺔ ﲢﺪﻳﺪ ﺍﳌﻮﺍﻗﻊ ﺟﻐﺮﺍﻓﻴﺎ‬ ‫ﻭﻻ ﻳﺰﺍﻝ ﻣﺤﺮﻙ ﺍﻟﺒﺤﺚ ﺟﻮﺟﻞ ﻫﻮ ﺍﳌﺴﻴﻄﺮ ﻋﻠﻰ‬
‫ﺍﻟﺴﻮﻕ ﺇﻟﻰ ﺣﺪ ﺍﻵﻥ‪ ،‬ﻭﻭﻓﻘﺎ ﳌﺎ ﺟﺎﺀ ﻓﻲ ﺑﺤﺚ ﺃﺟﺮﺗﻪ ﻋﻦ ﻃﺮﻳﻖ ‪ ،Google Maps‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺃﻧﻪ ﻳﺄﺗﻰ ﻣﻊ ﻣﺸﻐﻞ ﻭﺳﺎﺋﻂ ﻭﺧﺎﺻﻴﺔ ﺍﻟﺒﻠﻮﺗﻮﺙ‬
‫ﻭﺇﻣﻜﺎﻧﻴﺔ ﺇﺭﺳﺎﻝ ﺭﺳﺎﺋﻞ ﺍﻟﺒﺮﻳﺪ ﺍﻹﻟﻜﺘﺮﻭﻧﻰ ﻣﻊ ﺗﺴﺠﻴﻞ ﻣﻠﻔﺎﺕ ﺍﻟﻔﻴﺪﻳﻮ ‪.‬‬ ‫ﺷﺮﻛﺔ ﻫﻴﺘﻮﺍﻳﺰ ﺍﳌﺘﺨﺼﺼﺔ ﻓﻲ ﺃﺑﺤﺎﺙ ﺍﻟﺴﻮﻕ‪،‬‬
‫ﻭﺍﻟﻬﺎﺗﻒ ﻣﺰﻭﺩ ﺑﺒﻄﺎﺭﻳﺔ ﺗﺪﻭﻡ ‪ ١٠‬ﺳﺎﻋﺎﺕ ‪ ،‬ﻛﻤﺎ ﺃﻧﻪ ﺳﻴﺘﻮﺍﻓﺮ ﺑﺄﻟﻮﺍﻥ ﺍﻷﺳﻮﺩ ﻭﺍﻷﺣﻤﺮ ﻭﺍﻷﺑﻴﺾ‬ ‫ﻓﺈﻥ ﺟﻮﺟﻞ ﻣﺴﺆﻭﻟﺔ ﻋﻦ ‪ ٨٧‬ﻓﻲ ﺍﳌﺌﺔ ﻣﻦ ﻋﻤﻠﻴﺎﺕ‬
‫ﻭﺳﻴﺘﻮﺍﻓﺮ ﺍﻟﻬﺎﺗﻒ ﺍﶈﻤﻮﻝ ‪Cyber-shot C٩٠٣‬ﻣﻦ ﺳﻮﻧﻰ ﺍﺭﻳﻜﺴﻮﻥ ﻓﻰ ﺍﻟﺮﺑﻊ ﺍﻟﺜﺎﻧﻰ ﻣﻦ ﻫﺬﺍ‬ ‫ﺍﻟﺒﺤﺚ ﺍﻟﺘﻲ ﲤﺖ ﻓﻲ ﺑﺮﻳﻄﺎﻧﻴﺎ ﻋﺎﻡ ‪.٢٠٠٨‬‬
‫ﻟﻜﻦ ﺍﻟﺸﻬﻮﺭ ﺍﻷﺧﻴﺮﺓ ﺷﻬﺪﺕ ﺇﻗﺒﺎﻻ ﻋﻠﻰ ﻣﺤﺮﻛﺎﺕ ﺍﻟﻌﺎﻡ ‪.‬‬
‫ﺑﺤﺚ ﺃﺧﺮﻯ ﻣﺜﻞ ﺑﻴﻨﺞ ﺍﻟﺘﺎﺑﻊ ﻟﺸﺮﻛﺔ ﻣﺎﻳﻜﺮﻭﺳﻮﻓﺖ‬
‫ﻛﺎﺳﺒﺮﺳﻜﺎﻯ ﺗﻄﺮﺡ ﺃﻭﻝ ﺑﺮﻧﺎﻣﺞ ﳊﻤﺎﻳﺔ ﻭﻳﻨﺪﻭﺯ‪٧‬‬ ‫ﻭﺃﺳﻚ ﺟﻴﻔﺰ‪.‬‬
‫ﻭﻛﺬﻟﻚ‪ ،‬ﺗﻮﺍﺟﻪ ﺟﻮﺟﻞ ﻣﻨﺎﻓﺴﺔ ﻣﻦ ﻃﺮﻑ ﻓﺎﻳﺴﺒﻮﻙ ﺃﻃﻠﻘﺖ ﺷﺮﻛﺔ ﻛﺎﺳﺒﺮﺳﻜﺎﻱ‪ ،‬ﺍﻟﺮﻭﺳﻴﺔ ﺍﳌﺘﺨﺼﺼﺔ ﺑﺤﻠﻮﻝ ﺍﳊﻤﺎﻳﺔ‪ ،‬ﺑﺮﻧﺎﻣﺞ ‪technical‬‬
‫‪ ،٧ prototype of Kaspersky Anti- Virus for Windows‬ﻛﻨﻤﻮﺫﺝ ﲡﺮﻳﺒﻲ ﻟﺒﺮﻧﺎﻣﺞ ﺣﻤﺎﻳﺔ‬ ‫ﺍﻟﺘﻲ ﺍﻗﺘﻨﺖ ﻣﺆﺧﺮﺍ "ﻓﺮﺍﻧﺪﻓﻴﺪ" ﺍﻟﺬﻱ ﺃﺷﺎﺩ ﺑﻪ‬
‫ﺍ‪‬ﺘﺼﻮﻥ ﺑﺼﻔﺘﻪ ﻣﺤﺮﻙ ﺑﺤﺚ ﻳﻌﻄﻲ ﻧﺘﺎﺋﺞ "ﺁﻧﻴﺔ"‪ .‬ﻧﻈﺎﻡ ﺍﻟﺘﺸﻐﻴﻞ ﺍﳉﺪﻳﺪ ‪ ٧ Windows‬ﻭﺍﻟﺬﻱ ﻻ ﻳﺰﺍﻝ ﻓﻲ ﺍﳌﺮﺣﻠﺔ ﺍﻟﺘﺠﺮﻳﺒﻴﺔ ﺑﻴﺘﺎ ‪.‬‬
‫ﻭﻳﻬﺪﻑ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺘﺠﺮﻳﺒﻲ ﻟﻠﺒﺮﻧﺎﻣﺞ ﺗﻮﻓﻴﺮ ﺍﳊﻤﺎﻳﺔ ﻣﻦ ﺍﻟﻔﻴﺮﻭﺳﺎﺕ ﻭﺍﻟﺒﺮﺍﻣﺞ ﺍﳋﺒﻴﺜﺔ‬ ‫ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺒﺤﺚ ﻣﻬﻢ ﺟﺪﺍ ﻷﻧﻪ ﻳﺘﻴﺢ‬
‫ﻟﻠﻤﺴﺘﺨﺪﻣﲔ ﺍﻟﺮﺍﻏﺒﲔ ﺑﺘﺠﺮﺑﺔ ﻧﻈﺎﻡ ﺍﻟﺘﺸﻐﻴﻞ ﺍﳉﺪﻳﺪ‪ ،‬ﻻﺳﻴﻤﺎ ﻋﻨﺪ ﺍﺧﺘﺒﺎﺭ ﻗﺪﺭﺍﺕ ﺍﻻﺗﺼﺎﻝ‬ ‫ﺍﻟﻮﻗﺖ‬ ‫ﻟﻠﻤﺴﺘﺨﺪﻡ ﻣﻌﺮﻓﺔ ﻣﺎ ﻳﺠﺮﻱ ﺑﺎﻟﻀﺒﻂ ﻓﻲ‬
‫ﺍﻟﺬﻱ ﻳﻨﺠﺰ ﻓﻴﻪ ﺑﺤﺜﻪ ﺣﻮﻝ ﺃﻱ ﻣﻮﺿﻮﻉ ﻣﻦ ﺍﳌﻮﺍﺿﻴﻊ ﺑﺎﻹﻧﺘﺮﻧﺖ ﺃﻭ ﺍﻟﺸﺒﻜﺔ ﺍﶈﻠﻴﺔ ﻭ ﻳﺘﻀﻤﻦ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺘﺠﺮﻳﺒﻲ ﺇﺿﺎﻓﺔ ﻟﻠﺤﻤﺎﻳﺔ ﻣﻦ ﺍﻟﻔﻴﺮﻭﺳﺎﺕ‬
‫ﺃﺩﺍﺓ ﻟﻠﺠﺪﺍﺭ ﺍﻟﻨﺎﺭﻱ ‪ Firewall‬ﻭ ﻓﻠﺘﺮ ﻟﻠﺘﺨﻠﺺ ﻣﻦ ﺍﻟﺒﺮﻳﺪ ﺍﻹﻋﻼﻧﻲ ﺍﳌﺰﻋﺞ‪ ،‬ﺇﺿﺎﻓﺔ ﻟﻠﺤﻤﺎﻳﺔ‬ ‫ﺍﳌﺜﺎﺭﺓ‪.‬‬
‫ﻣﻦ ﻣﻠﻔﺎﺕ ﺗﺮﻭﺟﺎﻥ ﻭﻣﻠﻔﺎﺕ ﺍﻟﺘﺠﺴﺲ ﺍﻟﺘﻲ ﳝﻜﻦ ﺃﻥ ﺗﺮﺩ ﺇﻟﻰ ﺍﻟﻜﻤﺒﻴﻮﺗﺮ‪.‬‬ ‫ﻭﻛﺎﻥ ﻣﺆﺳﺲ ﺟﻮﺟﻞ‪ ،‬ﻻﺭﻱ ﺑﺎﻳﺞ‪ ،‬ﺃﻗﺮ ﻓﻲ ﺷﻬﺮ‬
‫ﻣﺎﻳﻮ‪/‬ﺃﻳﺎﺭ ﺍﳌﺎﺿﻲ ﺑﺄﻥ ﻓﺮﺹ ﻣﺤﺮﻛﻪ ﺑﺪﺃﺕ ﻓﻲ ﺍﻟﺘﺮﺍﺟﻊ ﻭﻳﻌﺘﻤﺪ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺘﺠﺮﻳﺒﻲ ﻋﻠﻰ ﻣﺤﺮﻙ ‪ Lab Kaspersky‬ﺍﳉﺪﻳﺪ ﳌﻜﺎﻓﺤﺔ ﺍﻟﻔﻴﺮﻭﺳﺎﺕ‬
‫ﻟﺼﺎﻟﺢ ﻣﻮﺍﻗﻊ ﺃﺧﺮﻯ ﻣﺜﻞ ﺗﻮﻳﺘﺮ ﺍﻟﺬﻱ ﻳﻔﺨﺮ ﺑﺄﻥ ﻋﺪﺩ ﺍﻷﻛﺜﺮ ﻓﻌﺎﻟﻴﺔ ﻣﻦ ﺳﻠﻔﻪ ﻓﻲ ﺍﻛﺘﺸﺎﻑ ﺍﻟﺒﺮﺍﻣﺞ ﺍﳋﺒﻴﺜﺔ‪ ،‬ﻭﻳﻌﻤﻞ ﻋﻠﻰ ﺯﻳﺎﺩﺓ ﺳﺮﻋﺔ ﻣﺴﺢ‬
‫ﻣﺴﺘﺨﺪﻣﻴﻪ ﻳﺼﻞ ﺇﻟﻰ ‪ ٤٥‬ﻣﻠﻴﻮﻥ ﺷﺨﺺ ﻓﻲ ﻛﻞ ﺍﻟﻨﻈﺎﻡ ﺑﺸﻜﻞ ﻛﺒﻴﺮ ﺑﻔﻀﻞ ﲢﺴﲔ ﻗﺪﺭﺍﺕ ﺍﳌﻌﺎﳉﺔ‪ ،‬ﻭﺍﻻﺳﺘﺨﺪﺍﻡ ﺍﻷﻣﺜﻞ ﳌﻮﺍﺭﺩ ﺍﻟﻨﻈﺎﻡ‬
‫ﻭﻣﻨﺼﺎﺕ ﺍﳌﻌﺎﳉﺎﺕ ﺛﻨﺎﺋﻴﺔ ﻭﺭﺑﺎﻋﻴﺔ ﺍﻟﻨﻮﺍﺓ‪.‬‬ ‫ﻭﻛﺎﻻﺕ‬ ‫ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‪.‬‬

‫‪   ‬‬

‫ﻇﺎﻫﺮﺓ ﻓﻠﻜﻴﺔ ﻧﺎﺩﺭﺓ ﺳﻨﻌﻴﺸﻬﺎ ﻗﺮﻳﺒﺎ ﺃﻱ ﻓﻲ ﻳﻮﻡ ‪ 27‬ﺃﻭﺕ ﺍﳉﺎﺭﻱ ‪ ،‬ﺍﻟﻈﺎﻫﺮﺓ ﻟﻢ ﻳﺘﺴﻦ ﻟﻠﺒﺸﺮ ﺃﻥ ﺷﺎﻫﺪﻭﻫﺎ ﺑﺤﻴﺚ‬
‫ﺳﻴﻘﺘﺮﺏ ﻛﻮﻛﺐ ﺍﳌﺮﻳﺦ ﻣﻦ ﺍﻷﺭﺽ ﻭ ﻫﺬﺍ ﺑﻌﺪ ﻣﺮﻭﺭ ‪ 60‬ﺍﻟﻒ ﺳﻨﺔ ﺃﻱ ﺍﻥ ﺍﳊﺪﺙ ﻓﺮﻳﺪ ﻣﻦ ﻧﻮﻋﻪ ‪ ،‬ﻭﻳﺄﻛﺪ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻥ‬
‫ﻣﺸﺎﻫﺪﺓ ﻛﻮﻛﺐ ﺍﳌﺮﻳﺦ ﺳﺘﻜﻮﻥ ﺑﺎﻟﻌﲔ ﺍ‪‬ﺮﺓ ﻓﻲ ﺣﲔ ﳝﻜﻦ ﻣﺸﺎﻫﺪﺓ ﺍﻟﻜﺘﻞ ﺍﳉﻠﻴﺪﻳﺔ ﺑﺘﻠﺴﻜﻮﺏ ﻋﺎﺩﻱ ‪ ،‬ﻛﻤﺎ ﺗﺸﻴﺮ‬
‫ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﻥ ﻛﻮﻛﺐ ﺍﻟﻜﺮﻳﺦ ﻳﻘﺘﺮﺏ ﻣﻦ ﺍﻻﺭﺽ ﺑﺴﺮﻋﺔ ﺗﻘﺪﺭ ﺏ ‪ 30‬ﻛﻠﻢ ﻛﻞ ‪ 5‬ﺛﻮﺍﻥ ﻟﻴﺼﺒﺢ ﺑﺄﻗﺮﺏ ﻧﻘﻄﺔ ﻣﻦ ﺍﻻﺭﺽ‬
‫ﻓﻲ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ ﺍﻭﺕ ﺍﳉﺎﺭﻱ ‪.‬‬
‫ﻭﺳﺘﻤﻜﻦ ﺭﺅﻳﺔ ﺍﳌﺮﻳﺦ ﺑﻮﺿﻮﺡ ﲟﺠﺮﺩ ﺍﻟﻨﻈﺮ ﻧﺤﻮ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺸﺮﻗﻴﺔ ﺃﻭ ﺍﳉﻨﻮﺏ ﺷﺮﻗﻴﺔ ﻓﻲ ﺃﻱ ﻟﻴﻠﺔ ﺻﺎﻓﻴﺔ ﺑﻌﺪ ﺣﻠﻮﻝ‬
‫ﺍﻟﻈﻼﻡ؛ ﺣﻴﺚ ﺳﻴﺸﺮﻕ ﻋﻨﺪ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﻳﻐﺮﺏ ﻋﻨﺪ ﺷﺮﻭﻗﻬﺎ‪ ،‬ﻣﺜﻠﻪ ﻣﺜﻞ ﺍﻟﻘﻤﺮ؛ ﻷﻧﻪ ﻳﻌﻜﺲ ﺿﻮﺀ ﺍﻟﺸﻤﺲ ﺑﺎﲡﺎﻫﻨﺎ‪ ،‬ﻭﺳﻴﻈﻬﺮ ﺑﻠﻮﻥ ﺃﺻﻔﺮ‬
‫ﺑﺮﺗﻘﺎﻟﻲ ﻧﺎﺭﻱ‪ .‬ﻭﻋﻠﻰ ﻫﻮﺍﺓ ﻣﺮﺍﻗﺒﺔ ﺍﻟﺴﻤﺎﺀ ﺃﻥ ﻳﺪﺭﻛﻮﺍ ﺃﻥ ﺍﳌﺮﻳﺦ ﺳﻴﻈﻬﺮ ﻟﻠﻌﲔ ﺍ‪‬ﺮﺩﺓ ﻛﻨﻘﻄﺔ ﺿﻮﺀ ﺑﻌﻴﺪﺓ‪.‬‬
‫ﻭﻣﻦ ﺍﻵﻥ ﺣﺘﻰ ﺷﻬﺮ ﺳﺒﺘﻤﺒﺮ ﺍﻟﻘﺎﺩﻡ ﺳﻴﺒﺮﻕ ﺍﳌﺮﻳﺦ ﺑﻠﻮﻥ ﺍﻟﺘﻮﺑﺎﺯ‪ ،‬ﻭﺳﻴﻜﻮﻥ ﺃﻛﺜﺮ ﳌﻌﺎﻧﺎ ﻣﻦ ﺃﻱ ﺟﺮﻡ ﺁﺧﺮ ﻓﻲ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻣﺎ ﻋﺪﺍ ﻓﻲ ﺗﻠﻚ ﺍﻟﻠﻴﺎﻟﻲ ﻋﻨﺪﻣﺎ‬
‫ﻳﻜﻮﻥ ﺍﻟﻘﻤﺮ ﻗﺮﻳﺒﺎ‪.‬‬

‫‪17‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬
‫‪‬‬

‫ﻣﺴﺎﺑﻘﺔ ﺭﻣﻀﺎﻥ‬
‫ﻋﻠﻰﻣﻨﺘﺪﻳﺎﺕﺍﳉﻠﻔﺔ‬
‫ﺃﺳﺌﻠﺔﺩﻳﻨﻴﺔ ﺍﺩﺑﻴﺔﻋﻠﻤﻴﺔﺗﺎﺭﻳﺨﻴﺔﺛﻘﺎﻓﻴﺔ‬
‫ﺷﺎﺭﻙﻭﺃﺭﺑﺢﺟﻮﺍﺋﺰﻳﻮﻣﻴﺔ‬
‫‪   ‬‬
‫ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﺣﻤﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‬
‫ﺍﳊﻤﺪ ﷲ ﺗﻌﺎﻟﻰ ﺍﻟﺬﻱ ﺯﻳﻦ ﺍﻟﺸﻬﻮﺭ ﺑﺮﻣﻀﺎﻥ ﻭﺃﻭﺩﻉ ﻓﻴﻪ ﻋﻈﻴﻢ ﻛﺮﻣﻪ ﻭﻭﺍﺳﻊ ﺍﻟﻐﻔﺮﺍﻥ ﻭﺍﺧﺺ ﻋﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ ﺑﻠﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻣﻦ‬
‫ﺳﺎﺋﺮ ﺍﻻﺯﻣﺎﻥ ﻭﺃﺻﻠﻲ ﻭﺃﺳﻠﻢ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﻋﺪﻧﺎﻥ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺗﺎﺑﻌﻴﻬﻢ ﻓﻲ ﺍﻟﻬﺪﻯ ﻭﺍﻟﻔﺮﻗﺎﻥ ‪.‬‬
‫ﻟﻘﺪ ﺗﻌﺎﻧﻘﺖ ﻗﻠﻮﺑﻨﺎ ﺣﺒﺎ ﻭﺇﻛﺮﺍﻣﺎ ﻟﺘﺼﻞ ﺍﻟﻰ ﻣﻌﺎﺭﺝ ﺍﻟﺴﻤﺎﺀ ﺻﺪﻗﺎ ﹰ ﻭﻭﻓﺎ ﹰﺀ ﲤﺎﺳﻜﺎ ﻳﺪﺍ ﺑﻴﺪ ﻣﻨﺬ ﻧﺸﺄﺓ ﻫﺬﺍ ﺍﻟﺼﺮﺡ ﺍﻟﻘﺎﺋﻢ ﳒﺎﺣﻪ‬
‫ﺑﺘﻮﺍﺻﻠﻜﻢ ﻟﻨﺠﺘﻤﻊ ﻫﺬﻩ ﺍﻻﻳﺎﻡ ﻋﻠﻰ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻜﺮﱘ ﺍﻟﻌﻄﺮ ﺑﺄﻳﺎﻣﻪ ﺍﳌﺒﺎﺭﻛﺔ‬
‫ﺑﻬﺬﻩ ﺍﳌﻨﺎﺳﺒﺔ ﺍﻟﻜﺮﳝﺔ ﺗﻨﻈﻢ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ‬

‫‪           ‬‬

‫ﻭ ﻣﻦ ﺣﺮﻭﻑ ﺍﻟﻘﺮﺁﻥ ﻭﻛﻼﻡ ﺍﻟﺴﻴﺪ ﺍ‪‬ﺘﺎﺭ ﻭﺍﻗﻮﺍﻝ ﺍﻟﺼﺤﺎﺑﺔ ﺍﻟﻜﺮﺍﻡ ﻭﻛﻌﺒﺔ ﺍﻹﺳﻼﻡ ﻭﺃﺳﻤﺎﺀ ﺍﻟﺮﺣﻤﻦ ﻭﺍﻗﺪﻡ ﺍﳌﺸﺎﻋﺮ ﻭﺍﻵﻣﺎﻝ‬
‫ﺗﻬﻨﺌﻜﻢ ﺍﺩﺍﺭﺓ ﻣﻨﺘﺪﻯ ﺍﳉﻠﻔﺔ ﺑﻘﺪﻭﻡ ﺷﻬﺮ ﺍﻟﻐﻔﺮﺍﻥ ﻣﺘﻤﻨﻴﺔ ﻟﻜﻢ ﻛﻞ ﺍﻟﺘﻮﻓﻴﻖ ﻭﺍﻟﻨﺠﺎﺡ ﻓﻲ ﻫﺬﻩ ﺍﳌﺴﺎﺑﻘﺔ ﺍﻟﺮﻣﻀﺎﻧﻴﺔ ﻟﻨﻔﺘﺢ‬
‫ﺑﺎﺏ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻭﺍﻻﻓﺎﺩﺓ ﻭﺍﻻﻳﻘﺎﻉ ﻋﻠﻰ ﻭﺗﺮ ﺍﻟﻮﺩ‬
‫ﻭﺍﻻﺣﺘﺮﺍﻡ ﻃﻴﻠﺔ ﻫﺬﻩ ﺍﻻﻳﺎﻡ‬
‫ﺳﻴﻌﻠﻦ ﻛﻞ ﻳﻮﻡ ﻋﻦ ﺍﺳﻢ ﻓﺎﺋﺰ‬
‫ﻭﻟﻜﻢ ﻫﺪﺍﻳﺎ ﺭﺍﺋﻌﺔ‬
‫‪250     ‬‬
‫‪   ‬‬
‫‪ -‬ﲤﻨﺢ ﺍﻻﺩﺍﺭﺓ ﻭﺳﺎﻡ ﺷﺮﻓﻲ ﻟﻠﻌﻀﻮ ﺍﻟﻔﺎﺋﺰ ﻓﻲ ﺍﳌﺴﺎﺑﻘﺔ ﻟﺜﻼﺙ ﻣﺮﺍﺕ‬
‫‪ -‬ﻭﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﺸﻬﺮ ﺳﻴﺘﻢ ﺟﻤﻊ ﺃﺳﻤﺎﺀ ﺍﻻﻋﻀﺎﺀ ﺍﻻﻛﺜﺮ ﻣﺸﺎﺭﻛﺔ ﻭﻛﺎﻧﺖ ﺍﺟﺎﺑﺎﺗﻬﻢ ﻓﻲ ﻛﻞ ﻣﺮﺓ ﺻﺤﻴﺤﺔ ﻭﻟﻢ ﻳﺴﻌﻔﻬﻢ‬
‫ﺍﳊﻆ ﻓﻲ ﺍﻟﻔﻮﺯ ﺃﻥ ﺍﳊﻆ ﻻ ﻳﺰﺍﻝ‬
‫ﻭﺫﻟﻚ ﺑﻮﺿﻊ ﻗﺮﻋﺔ ﻟﻬﺬﻩ ﺍﻻﺳﻤﺎﺀ ﻭﺍﺧﺘﻴﺎﺭ ‪ 3‬ﻓﺎﺋﺰﻳﻦ‬
‫ﻭﺳﺘﻜﻮﻥ ﺟﻮﺍﺋﺰﻫﻢ‬
‫‪250    ‬‬
‫‪  ‬‬
‫‪       ‬‬
‫ﻛﻤﺎ ﺗﺘﺸﺮﻑ ﺍﻻﺩﺍﺭﺓ ﻛﺬﻟﻚ ﺏ‬
‫‪ -‬ﺍﺧﺘﻴﺎﺭ ﺍﻟﻌﻀﻮ ﺃﺣﺴﻦ ﺳﻴﺮﺓ ﻃﻴﻠﺔ ﺍﻟﺸﻬﺮ ﺍﻟﻔﻀﻴﻞ‬
‫‪  ‬‬
‫ﻭﺫﻟﻚ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﺍﳌﺒﺎﺭﻛﺔ‬
‫ﻭﺍﻟﻬﺪﻳﺔ ﺍﻻﺳﻤﻰ ﺍﻟﺘﻲ ﻳﺤﺼﻞ ﻋﻠﻴﻬﺎ ﺍﳉﻤﻴﻊ ﻫﻲ ﺍﳉﺪ ﻭﺍﻻﺟﺘﻬﺎﺩ ﻭﺍﻹﻓﺎﺩﺓ ﻭﺍﻻﺳﺘﻔﺎﺩﺓ ﻭﺍﻟﺒﺤﺚ ﻭﻗﺒﻮﻝ ﺍﻟﻌﻤﻞ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﻟﻰ‬
‫ﻭﻣﺎ ﺃﺟﻤﻠﻬﺎ ﻣﻦ ﻫﺪﻳﺔ ‪...‬‬
‫ﺷﺎﺭﻛﻮﺍ ﻟﺘﺴﺘﻔﻴﺪﻭﺍ ﻭﺗﺮﺑﺤﻮﺍ‬
‫* ﻳﺸﺮﻑ ﻋﻠﻰ ﺍﳌﺴﺎﺑﻘﺔ ﻛﻞ ﻣﻦ ‪ :‬ﺍﳉﻮﻫﺮﺓ ﺍﻟﻨﺎﺩﺭﺓ ‪djamel el dine-‬‬

‫‪18‬‬ ‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬
 ‫‪ ‬‬

‫ﺇﺗﺼﻞ ﺑﻨﺎ ‪:‬‬ ‫ﻛﻴﻒ ﺃﺻﺒﺢ ﻣﺤﺮﺭﺍ ﹰ ﺑﺎ‪‬ﻠﺔ ‪:‬‬

‫ﻧﺴﺘﻘﺒﻞ ﺟﻤﻴﻊ ﺇﺳﺘﻔﺴﺎﺭﺍﺗﻜﻢ ﻭﺇﻗﺘﺮﺍﺣﺎﺗﻜﻢ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ‬
‫ﺍﳉﻠﻔﺔ ﻋﺒﺮ ﺍﻟﺒﺮﻳﺪ ﺍﻻﻟﻜﺘﺮﻭﻧﻲ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﻛﻤﺎ ﳝﻜﻨﻜﻢ ﻃﺮﺡ ﺗﺴﺎﺅﻻﺗﻜﻢ ﻓﻲ ﻗﺴﻢ ﺍﻻﻗﺘﺮﺍﺣﺎﺕ ﲟﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ‬
‫‪----------------------------------------------------------------------‬‬
‫ﻣﻠﺤﻮﻇﺔ ‪ :‬ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ﲡﺮﻳﺒﻴﺔ ﻓﻘﻂ‬
‫ﻟﺘﺼﺒﺢ ﻣﺤﺮﺭﺍ ﲟﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﻳﺠﺐ ﺃﻥ ﺗﺘﻮﻓﺮ ﻓﻴﻚ ﺍﻟﺸﺮﻭﻁ‬
‫ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪ -‬ﻳﺠﺐ ﺃﻥ ﺗﻜﻮﻥ ﺃﺣﺪ ﺃﻋﻀﺎﺀ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ‬
‫‪ -‬ﻳﺠﺐ ﺃﻥ ﺗﻜﺘﺐ ﻣﻮﺍﺿﻴﻊ ﺫﺍﺕ ﻗﻴﻤﺔ ﻭﺗﻜﻮﻥ ﻫﺎﺩﻓﺔ‬
‫‪ -‬ﻳﺠﺐ ﺃﻥ ﲡﺘﺎﺯ ﻣﺴﺎﺑﻘﺔ ﺍﻟﺘﺤﺮﻳﺮ ﺍﻟﺘﻲ ﺳﻮﻑ ﺗﻨﻈﻢ ﻓﻲ ﺍﳌﻨﺘﺪﻯ *‬
‫‪ -‬ﻭﺷﺮﻭﻁ ﺃﺧﺮﻯ ﺳﻮﻑ ﲡﺪﻫﺎ ﻓﻲ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﻻﺣﻘﺎ ‪.‬‬

‫ﺷﻜﺮ ﺧﺎﺹ ‪:‬‬

‫ﻧﺸﻜﺮ ﻛﻞ ﻣﻦ ﺷﺎﺭﻙ ﻓﻲ ﺍﻟﻌﺪﺩ ﺍﻷﻭﻝ‪ -‬ﺍﻟﻨﺴﺨﺔ ﺍﻟﺘﺠﺮﻳﺒﻴﺔ ‪ -‬ﻣﻨﻘﺮﻳﺐ ﺃﻭ ﺑﻌﻴﺪ ‪.‬‬
‫ﻭﻧﺨﺺ ﺑﺎﻟﺬﻛﺮ ﺍﻟﺴﻴﺪ ﺍﻷﻣﻴﺮ ﻣﺪﻳﺮ ﺍﳌﻨﺘﺪﻯ ﻋﻠﻰ ﻗﺒﻮﻟﺔ ﻓﻜﺮﺓ ﺇﻧﺸﺎﺀ ﺍ‪‬ﻠﺔ ﻭﻋﻠﻰ ﺩﻋﻤﻪ ﺍﻟﺪﺍﺋﻢ ﻟﻨﺎ ‪.‬‬

‫ﺇﻗﺘﺮﺍﺣﺎﺗﻜﻢ ﻟﻠﻌﺪﺩ ﺍﻟﻘﺎﺩﻡ ‪:‬‬ ‫ﻃﺎﻟﻌﺘﻢ ﻓﻲ ﺍﻟﻌﺪﺩ ﺍﻷﻭﻝ ‪:‬‬

‫ﻧﺮﺣﺐ ﺑﺈﻗﺘﺮﺍﺣﺎﺗﻜﻢ ﺍﳋﺎﺻﺔ ﺑﺎﻟﻌﺪﺩ ﺍﻟﻘﺎﺩﻡ ﻟﻠﻤﺠﻠﺔ‬ ‫* ﻣﻮﺍﺿﻴﻊ ﺩﻳﻨﻴﺔ ﺗﺨﺺ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻜﺮﱘ‬
‫ﺑﺤﻴﺚ ﳝﻜﻨﻜﻢ ﻣﺸﺎﺭﻛﺘﻨﺎ ﻓﻲ ﺇﺛﺮﺍﺀ ﺍ‪‬ﻠﺔ ﲟﻮﺍﺿﻴﻊ ﻭ ﻣﻘﺎﻻﺕ ﻟﻜﻲ ﳒﻌﻞ ﻣﻨﻬﺎ‬ ‫* ﻣﻮﺍﺿﻴﻊ ﻋﺎﻣﺔ ﺗﺨﺺ ﺍ‪‬ﺘﻤﻊ‬
‫ﻣﺠﻠﺔ ﻫﺎﺩﻓﺔ ﻭ ﻧﺎﻓﻌﺔ‬ ‫* ﻣﻮﺍﺿﻴﻊ ﻋﻠﻤﻴﺔ‬
‫ﺳﻴﺘﻢ ﺇﺧﺘﻴﺎﺭ ﺍﳌﻮﺍﺿﻴﻊ ﺍﻷﺣﺴﻦ ﻓﻲ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﻭﺳﻴﺘﻢ ﻧﺸﺮﻫﺎ ﲟﺠﻠﺔ‬
‫ﺍﳌﻨﺘﺪﻯ ﺑﺤﻴﺚ ﻳﺨﺘﺎﺭ ﺍﳌﺸﺮﻓﲔ ﺍﳌﻮﺍﺿﻴﻊ ﺍﻟﺘﻲ ﺳﻮﻑ ﺗﻜﺘﺐ ﺑﺎ‪‬ﻠﺔ ‪.‬‬
‫* ﻣﺨﺘﺎﺭﺍﺕ ﺗﺎﺭﻳﺨﻴﺔ‬
‫* ﻣﻮﺍﺿﻴﻊ ﻓﻲ ﺍﻟﺼﺤﺔ‬
‫* ﻣﺴﺎﺑﻘﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﻟﻜﻞ ﺍﳉﺰﺍﺋﺮﻳﲔ ﻭﺍﻟﻌﺮﺏ‬
‫ﺍﳋﺎﺻﺔ ﺑﺸﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻜﺮﱘ‬

‫‪  ‬‬

‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬