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[Author
Name]
Distinguishing
features
of
true
and
false
fajr
(dawn)
Masdud
narrated
from
Yahya
from
At-‐taymee
from
Abi
Uthmaan
from
Ibn
Mas’ud
that
he
said,
the
Messenger
of
Allah
sallallahu
alayhe
wa
sallam
said,
“Do
not
let
the
call
of
Bilal
prevent
any
of
you
from
his
suhur
–
pre-dawn
meal
because
he
makes
prayer
call
or
he
said,
he
calls
in
order
to
return
those
standing
in
(prayer)
amongst
you
(to
take
pre-‐dawn
meal)
and
to
awaken
those
in
slumber
amongst
you
and
he
said
the
true
fajr
is
not
like
this
–
Yahya
gathered
his
palms
–
until
he
said
(it
is)
like
this.”
And
Yahya
extended
his
two
index
fingers.
Explanation:
“He
said
like
this”
–
Spread (of white light) without circulating (i.e. does not keep growing in its white light), this is
the false dawn.
“Until he said like this” – It (the white light) spreads circulating in the horizon extending from two sides right and
left, this is the true dawn.
Reported by Al-Bukhari
“And the dawn is two (dawns): true dawn and false dawn. And the intention with the dawn in here is the true dawn,
and the difference between the true dawn and the false (dawn) are from three aspects:
The first difference: The false dawn is spread (of white light) in the sky not widthwise but it is lengthwise, as for
the true dawn it is widthwise extending from north to south.
The second difference: The true dawn, there is no darkness after it,
but
light
increases
until
the
sunrises,
as
for
the
false
dawn,
there
happens
after
it
darkness
after
this
light,
and
this
is
why
it
is
called
false; because it
disappears and fades away.
The third difference: The true dawn is connected to the horizon; as for the false (dawn) then there is darkness
between it and the horizon.
These are three horizonal sensory, people know them if they were in the rural area, as for in the cities, they (people)
don’t know them because the lights obscure these signs.
Source: From the tafseer of the Shaykh for surah al-fajr by way of his site