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Valtorta Reveals How Gamaliel

Valtorta Reveals How Gamaliel

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Published by Quo Primum

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Published by: Quo Primum on Aug 05, 2008
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VALTORTA REVEALS HOW GAMALIEL’S NOTES COMPARED TO BOOK OF HEBREWSRESOLVE ISSUE OF ORIGIN ON THIS BOOK Heb 1:5For to which of the angels hath he said at any time: Thou art my Son, to-day have I begottenthee? And again: I will be to him a Father, and he shall be to me a Son?Heb 1:6And again, when he bringeth in the first begotten into the world, he saith: And let all the angelsof God adore him.Heb 1:13But to which of the angels said he at any time: Sit on my right hand, until I make thyenemies thy footstool?Heb 1:14Are they not all ministering spirits, sent to minister for them who shall receive theinheritance of salvation?Heb 2:5For God hath not subjected unto angels the world to come, whereof we speak.Heb 2:11For both he that sanctifieth and they who are sanctified are all of one.For which cause he is not ashamed to call them brethren, saying:Heb 2:12I will declare thy name to my brethren: in the midst of the church will I praise thee.Heb 2:14Therefore because the children are partakers of flesh and blood,he also himself in like manner hath been partaker of the same: that,through death, he might destroy him who had the empire of death, that isto say, the devil:Heb 2:15And might deliver them, who through the fear of death were alltheir lifetime subject to servitude.Heb 2:16For nowhere doth he take hold of the angels: but of the seed of Abraham he taketh hold.Heb 2:17Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest beforeGod, that he might be a propitiation for the sins of the people.Heb 7:2To whom also Abraham divided the tithes of all: who firstindeed by interpretation is king of justice: and then also king of Salem, that is, king of peace:
Heb 7:3Without father, without mother, without genealogy, havingneither beginning of days nor end of life, but likened unto the Sonof God, continueth a priest for ever.Heb 7:11If then perfection was by the Levitical priesthood(for under it the people received the law), what further needwas there that another priest should rise according to theorder of Melchisedech: and not be called according to theorder of Aaron?Heb 7:12For the priesthood being translated, it is necessarythat a translation also be made of the law,Heb 7:13For he of whom these things are spoken is of another tribe, of which no one attended on the altar  Heb 7:15And it is yet far more evident: if according to thesimilitude of Melchisedech there ariseth another priest,Heb 7:16Who is made, not according to the law of a law of a carnal commandment, but according to the power of anindissoluble life.Heb 7:17For he testifieth: Thou art a priest for ever according to the order of Melchisedech.Heb 9:11But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, notof this creation:Heb 9:12Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies,having obtained eternal redemption.Heb 10:9Then said I: Behold, I come to dothy will, O God: He taketh away the first,that he may establish that which followeth.
Heb 10:10In the which will, we aresanctified by the oblation of the body of Jesus Christ once.
Tuesday, May 23, 2006 10:51 AM
POEM Vol IV no 485 re Gamaliel's notes compared to HEBREWS 
485. At the Temple: « Do You Know Me and Where I Come from? ».
4th September 1946.The Temple is even more crowded than on the previous day. And among the excited crowd filling the first court I see manyGentiles, many more than yesterday. They are all waiting anxiously, both the Israelites and the Gentiles. And the Gentilesare speaking to Gentiles, and the Hebrews to Hebrews, in small groups, scattered here and there, without losing sight of the doors.The doctors under the porches are busy raising their voices to draw the attention of people and show off their eloquence.But the people are not paying attention and they are preaching to few pupils. Gamaliel is there, in his usual place. But heis not speaking. He is walking up and down on his magnificent carpet, with folded arms, lowered head, meditating, and hislong tunic and longer mantle which he has unfastened and is hanging held by two silver rosettes, form a train which hepushes aside with his foot every time he retraces his steps. His disciples, the most faithful ones, leaning against the wall,look at him in silence, intimidated as they are, and they respect the meditation of their master.Some Pharisees and priests seem to be very busy and they come and go… The people, who are aware of their realintentions, point them out and an occasional remark goes off like a rocket on fire to bum their hypocrisy. But they feignthey do not hear. They are few in number compared with the many who do not hate Jesus and on the contrary hate them,so they deem it wise not to react.« There He is! There He is! He is coming from the Golden Gate today! »« Let us run! »« I am staying here. He will come and speak here. I am not going to lose my place. »« Neither am I, nay, those who are going away are making room for us. »« But will they let Him speak? »« If they have allowed Him to come in!… »« Yes, but it is a different matter. As a son of the Law, they cannot prevent Him from entering. But as a rabbi, they candrive Him out if they wish so. »« How many discriminations! If they let Him speak to God, why should they not let Him speak to men? » says a Gentile.« That is true » replies another Gentile. « As we are impure, you do not let us go there, but we can stay here, as you hope that we will become circumcised… »« Be quiet, Quintus. That is why they let Him speak to us. They hope to prune us as if we were trees. Instead we comehere to graft His ideas like scions into our wild minds. »

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