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One Religion

One Religion

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Published by Hashlamah
Learn why securing a peaceful future for our progenies depends upon a realization of our past, and why the key to moving forward to an age of peace is found in our roots...
Learn why securing a peaceful future for our progenies depends upon a realization of our past, and why the key to moving forward to an age of peace is found in our roots...

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Categories:Topics, Art & Design
Published by: Hashlamah on Dec 18, 2010
Copyright:Attribution Non-commercial


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One Religion, Many Cultures
By Mikhayah ben David
, (In the Name of the LORD, the Everlasting God...) Sefer Ha'Berashit 21.33 Today the modern perspective on outward life has invoked a state of perplexity over the nature, purpose and even existence of the inward. The world encourages us by example and voice toignore what our physical senses cannot cement and give Earthly shape to. This occurs to anabsurd degree, wherein modernists have abrogated even the purpose of their very existence in thename of their purported "reason," and false notions of selfhood. Not without reason have the Prophets and Witnesses cried out in lamentation over the visions othis quarrelsome generation. We are active both in body and mind, yet we do not realize whatthis activity - this Life Itself ± is. So we push Its evolutionary naggings into the mental recessesof our deepest subconscious.Like a flock guided by a Worthless Shepherd, mankind fumbles about; groping, searching back to sources of antiquity. Yet, while instinctive drive leads them back to `Eden - in the hopes thatwhat we find will unlock the key to our future seemingly uncertain destination - they blind their eyes and deafen their ears to the inevitable Reality that awaits them at `Eden's gate.Just as the astronomer gazes excitedly through newer and more powerful telescopes, into worlds before unknown and unseen by man, so too the average individual exults in his apprehension of  popular psychology and New Age Western fads. New cults crop up, attesting to the Truth ± asthey themselves perceive it. Countless fleets of self-proclaimed gurus, and demonic falsemessiahs with empty promises, march under the banner of a world "unified" on account of anancient deception. Nearly all of the passengers on this vessel have turned to pilots; assured by their egos that theyare finally "thinking for themselves." Many insist that life is no more than a dream, but few haveyet to really ask "Who is the Dreamer."Asking this question, and ultimately arriving at its Answer, is at the core of the spiritual path of this Community.That path of this community is "Hashlamah," Equanimity, Peace, and living in accordance withthe Will of the Divine, whether one refers to It as God, Got, Dios, Ha'Eloah, Allah, Alah, Khudaor simply as the "Life-force" that or "Tao" which is omnipresent to the furthest reaches of theUniversal Construct of the Divine Mind. This alone is the deen of ALL Nevi'im, of all Prophets.For Avraham, Moshe, David, Yochanan (John the Essene proselytizer) and Jesus were allMaminim (), Nevi'im (), and lived in a state of Hashlamah (). Just as Ruth wasa foreigner, there is no question that her deen was the same as that of the prophets. And yet theTanakh bears no record of her "conversion" to any "ism" or "schism." For in truth, the term"Judaism" or "Yahadut" simply meant "to praise Yah!"
Thus, we strive to take Judaism, Christianity, and ALL paths back to their common origin. Inseeking this, we reject no scripture brought by any prophet of any land. For we seek the Truthwherever It has manifested. For the same Universal Truth was taught by ALL Prophets andWarners throughout the ages. It is the primordial path known in different languages as the Tao,Middle Way, Central Column and Siratu-l-Mustaqim (Straight Path), that has been expressed byall prophets sent to all nations, from Adam to Muhammad and all who will come as we enter thenext prophetic cycle of the Day of Resurrection.Despite those who came after the prophets of their personal or cultural affinity, who have createddivision in this singular message, dividing first into separate "sects" and then into separate"religions" in historical and spiritual reality there is no division in the original message of themall. All Prophets have declared the Oneness of the Divine, and proclaimed no path, no deen other than living in accordance, in submission to the Divine Will.While we maintain the Torah and the prophets of the Tanakh, we recognize this historical Jesusas a manifestation of the Messianic principle, but not as a fulfillment of the Mashiach ben Davidthat we still await. In accordance with traditional Judaic belief and the Qur'aan's teachings, wesee the Messianic claims surrounding him (and many other Jews) as a claim to the throne oYisra'el during Roman occupation, and NOT any alleged claim of Divine status. As it is written:"God (El) is not a man (ish), that Hu should lie, nor the Son of Man (Ben Adam), that Hu shouldrepent. Has Hu said, and will Hu not do it? Or has Hu spoken, and will Hu not make it good?"Bamidbar (Numbers) 23:19   ,-;  , Thus, we reject the missionary diversions and cultural prostitution of Judaic culture by so-called"Messianic Judaism." We hold also that Mashiach is returning to reclaim his rightful rule of theHoly Land from the Zionist Imperialists who defy the Talmudic prohibition against migration enmasse before his Kingdom.We hold that the Talmudic "Bil`am" (erroneously associated with the historical Jesus, who livedand died as a Jew), is in fact Bil`am himself who manifested under many aliases, including "Paulof Tarsus." He is the "Mashiach Sheqer" of the Dead Sea Scrolls, who became known as the"Antichrist," and who has manifest again, at this "End of the Age" ("Zemen" in Hebrew or "Zaman" in `Arabic), and will be defeated at the hands of King Mashiach, the returned Messiahthrough whom Ha'Shem will lead the world into an Era of Universal Brotherhood, Peace, andJustice.Just as the path of all prophets is one, so too is their God One, and so too are we all one. Only inthe realization of this can we progress beyond the illusory concepts of division and separation -of "you" and "i," of "us" and "them" - and fulfill the Destiny of the Children of Light, etchedupon the primordial tablets of time and space since before the formation of the Earth itself. onlythen can we truly be emancipated from the chains of physical, psychological and spiritual slavery,and only then can the Kingdom manifest on Earth as it is in Heaven.
For in reality, in this modern Babylon System, where those deemed of a lower socio-economic or racial caste are constantly trodden down, beneath the heel of the Whore of Babylon, there areonly two sides, that of the Party of God, and the Party of Satan; that of the Children of Light andthe Children of Darkness. Let there be no confusion about this.For there is no hope in any man-made political or religious system, or ideological industry of mental slavery and socio-spiritual co-dependency. There is no hope in the culture memes of manmade institutions be them right or left, Western, or Eastern. There is no hope in Capitalism, nor in Communism. There is no hope in nationalism whether based on nation or illusory concepts of "race." Without a doubt, history has spelled out the "writing on the wall" that there will never bea true and lasting victory found in sectarianism, nor in isolating ourselves from those around us.The chief downfall of modern man's state of mind is the belief that human beings are sufficientin and of themselves; that they are the center of the Universe and can exist by their ownexploitative power. In order to both endure as an individual and as a people, we must break awayfrom this flawed, pathological and anthropocentric belief. One of the foremost ways that we cando this - and in doing so realign ourselves with our true Source of power and survival - is bylimiting our participation in the culture which the "Nefilim," the "Jinn" have taught tohumankind. This need not merely be a physical separation from a given society or region. For inTruth the revived Roman Empire of now knows no boundaries in the manifestation of this Earth.Rather this oath of separation is a spiritual one. We must be in the world but not of it. We must be passers by.The masses are not the enemy by nature, they are the oppressed, locked within the mentalshackled of psychological manipulation and spiritual slumber. While these, our oppressed brothers and sisters, remain sleeping within the belly of this beast, controlled and manipulated byreligious and sociological divisions of the Adversary's design, the Seven-Headed Dragonmarches onward in the quest for universal domination and control over the slave caste. Thisslavery can only be maintained through ignorance and sleep which the masses of our brothersand sisters are programmed to accept as "natural."We know that this vision for Universal Justice, Peace and Enlightenment simply cannot come to pass while so many remain shackled within the chains of this modern day Babylon. Thus, westrive for Universal justice and liberation of all who are oppressed. For when one is oppressed,we are ALL oppressed. For in truth there is no division between "you" or "i." We are all OneUniversal Soul. Thus it is written in the Qur'aan, the recitation of the Universal Divine Messageto the Prophet raised up from the `Arabs, to complete Divine Revelation to ALL peoples andnations: "To Allah belongs all that is in the heavens and the earth; surely Allah - Hu is the Self-sufficient, the One Worthy of All Praise. If all the trees on the Earth were pens, and the sea -seven seas after it to replenish it, yet would the Words of Allah would not come to an end. Allahis All-mighty, All-wise. Your creation and your rising are as but as a single soul. God is All-hearing, All-seeing." Al-Qur'aan, Sura Luqman 31:26-28                                           

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