Reason for God: Isn’t the Bible a Myth? Has Science Disproved Christianity?
Rather confusing DVD discussion as it digressed a lot from the topic. Korean lady: Do people believe in the Bible through rational study or cultural pressure? Lots of socialreasons involved in choosing a religion…Are they good or bad reasons for faith? Is there a possibility that you consider Christianity may not be true? What would it take?We cannot all be objective when it comes to the question of whether the Bible is God’sword. All of us have vested interests. We may want or not want it to be true. Be critical of your skepticism or wishes as well.
Is there a dichotomy between myth and truth? Does it have to be factually true inorder for it to be important? Art is true for the moment and does not need to beauthenticated by history. More importantly, does it emotionally true? Does itresonate with your heart?
At one level, for example ethical teachings in Jesus’ parables, its truth does not dependon whether the good Samaritan is historical or not. It resonates with theological trutheven when it is not authenticated by history.But on another level, Christianity is not just a set of ethical principles but about Godacting to rescue his people in space-time events. That’s why some acts of God in historysuch as the death and resurrection of Christ are important and need to be verifiable. It isnot just collective imagination of believers but something that really took place in order for it to have the meaning it claims to have.
Some participants in the DVD think history is important. The resurrection of Christis a clincher: It changes everything if Jesus really rose from the dead. Why?
That would be a vindication of the claims Jesus made about Himself – a miracle thatauthenticates His claim to be God and has authority over everything.
But are the Gospel records of Jesus’ life historically reliable? Isn’t it a documentthat has been translated so many times and different parts are cobbled together?
Reason for God, page 100 – 108: The gospels were written too early to be myths as eyewitnesses and critics were alive to verify and dispute the facts. The ‘embarrassing’content (failures of the disciples, a crucified Messiah, absence of materials oncircumcision, a burning issue in the church) shows that the disciples were not free tomake up stuffs as they went along. Literary form of the Gospels was too detailed (likefootnote names, catching 153 fish, Jesus asleep on cushion in a boat).See also Craig Blomberg’s
Historical Reliability of the Gospels (article)
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