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Shepherds Bible Revelation Chapter 6

Shepherds Bible Revelation Chapter 6

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Published by: Praise Yahshua on Sep 10, 2011
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Shepherds Bible Revelation Chapter 6CHAPTER 61. And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, oneof the four beasts saying, Come and see.2. And I saw, and behold a Whitehorse and he that sat on him had a bow; and a crown was given untohim; and he went forth conquering, and to conquer.# The word “behold” in Greek means more than just behold. It means to leave your own body and goout and engulf whatever it is that you are looking upon and to take it in, in its entirety; to understand it,in all its completeness.# This appearance is diverse and opposite of the Lord and Savior who rides the white horse inRevelation 19:11. This is the false christ who is standing in his place trying to be Him, riding on awhite horse. Revelation 13:5-7 tells about the power given to this false christ. He has no power of hisown, but that which is given to him by Yahveh. It would appear that Satan’s system began to buildwith the start of peace talks in ‘78, which are leading us to one-worldism.#The Greek word for “bow” in this verse is “toxon”, (5115 and 5088). It does not mean a bow like a bow and arrow, but rather a bow made of a simple fabric. It. has the Greek base word (5088) whichmeans to be able to bear seed. It identifies Lucifer, the Kenite. right to the very last draw. This simplecolored fabric is a counterfeit for the bow that sits round about the throne of God, which is spoken of in the 4th chapter. The false christ appears to be Christ by imitating the Messiah. He is not to be feared by you, as it is your Father who gives him his power. The false christ will promise you that all will beyours if you worship him, just as in Luke 4:6 Satan offered Jesus power and glory if He wouldworship him. This has been his theme down through the ages. He had been a covering cherub that wasto guard the mercy seat. However, when he demanded that the heavens and the angels worship himinstead of Yahveh, hate rather than love crept into his being. When you are approached by him, tellhim what Christ told him, “Get thee behind me, Satan”. You have the power to do this. He cannotovercome the Christ that is in you, because it is that very Christ who gave him his power. The reasonfor this rather lengthy dissertation is that I want to impress upon you that you need not fear Satan’s power, because it is your Father who gave it to him temporarily.3. And when He had opened the second seal, I heard the second Beast say, Come and see.4. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a greatsword.#The rider of the red horse has the power to make war. The Greek word for “another” in this verse is“allos”, (243) which means “different, yet of the same kind”. In other words, it draws its power fromthe same place as the white horse. They have their king in common, who is Lucifer himself. Who isthe red horse? Many scholars will disagree with this, but reference it yourself. The answer lies inGenesis 27 in the story of Esau, whose nation was called Edom, meaning “red”. When he realized hehad lost his birthright by selling it for a bowl of porridge, he was very grieved and asked God, do youtake all this from me, can you give me a portion? His answer was that he would become a strongnation and live by the sword and die by the sword. We find then, that the “red horse” exemplifies thered hordes of Russia who are now armed to take peace from the earth. Who is their commander? Their 
leader is not God; they are atheistic. Their God is Lucifer. We are talking about a Satanic nation, a rednation. The red horse stands by and is ready to march upon true Israel at Lucifer’s command.5. And when He had opened the third seal, I heard the third Beast say, Come and see. And I beheld,and lo a black horse; and he that sat on him had a pair of balances in his hand.# The black horse represents famine. Famine of food, but also of truth. Death always follows famine,which we witness in the pale horse that follows. The rider represents Kenite merchants who haveslipped in among the Jews (Rev. 3:9). The balance or scales are rigged to cheat (Amos 8:1-5) which brings about the inflation in the next verse.6. And I heard a voice in the midst of the four Beasts say, A measure of wheat for a penny, and threemeasures of barley for a penny, and see thou not hurt the oil and wine.# This verse describes inflation. A penny, as it is mentioned here, is a denarius (1220). At the time thiswas written, a day’s wage was one penny. Normally, one could buy eight loaves with a day’s wage, but John describes a time of inflation when it required the entire day’s wage to buy just one loaf. Thisindicates that there will be hardships to face, but it is not necessary for the elect to worry. Read the lastsentence of this verse. It says not to hurt the oil and the wine. In Revelation 9:4 the locusts werecommanded not to hurt “any green thing”. Also, they were not to hurt “any tree”. Grapes grow ongreen vines and olives which give oil grow on trees. This reiterates the fact that the oil and wine willnot be hurt. The “oil and wine” stand for the very elect of Israel. We are in the 3-1/2 years, and fromour studies in the book of Ezekiel, we know that the city (Jerusalem during the 6 day war) has beensmitten and that we should be dumb no more. Therefore, these prophecies begin to speak to us withthe simplicity of the teachings of Jesus Christ and we realize our responsibilities. Then it is not diffi-cult to stand up to the trials of today, because we know that His promises are sound and that He willnot depart from us. This verse shows hardships and hurts coming for everyone except the elect.7. And when He had opened the fourth seal. I heard the voice of the fourth beast say, Come and see.8. And I looked, and beheld a pale horse: and his name that sat on him was Death, and Hell followedwith him. And power was given unto them over the fourth part of the earth, to kill with sword, andwith hunger, and with death, and with the beasts of the earth.# These beasts (therion in Greek, meaning venomous), are the beast powers of the earth. The beast powers are politically strong, secret councils of Kenites who give orders to the United States, Russiaand other world governments. The death and famine described in this verse are the natural result of theinflation brought in by the black horse in verse 5. The four judgments in Ezekiel 14:21 are the same asthe four in this verse.Then Ezekiel talks about the remnant.In this remnant are “both sons and daughters”, so you ladies will have a great deal to do in this. Heshows also there that He has a purpose and knows what He is doing.# The time is very soon when the elect shall stand and not he hurt. Pestilence will not bother you. Theunsealed will be hurt, because they will be molested by Lucifer himself. You, however, as Ezekielsays will be a comfort to them because they will see your ways and your doings.9. And when He had opened the fifth seal, I saw under the altar the souls of them that were slain for the Word of God, and for the testimony which they held:
# Notice, the souls are under the altar, not in the ground as the eulogies say in a burial service. Thesoul goes hack to Yahveh, from whence it came.10. And they cried with a loud voice, saying. How long 0 Lord, holy and true, dost Thou not judge andavenge our blood on them that dwell on the earth”# The phrase, “avenge our blood on them on earth”, proves that they had been in this world and wereoffended by the children of Satan.11. And white robes were given unto every one of them; and it was said unto them, that they shouldrest yet for a little season, until their fellow servants also and their brethren, that should be killed asthey were, should be fulfilled.# The Father is saving here that what is spoken of in Mark 13 must come to pass before He avengestheir blood. This is to say that you, the elect, will be delivered up for refusing to accept the false christ.Christ will speak through you at that time. Through your lips the truth will go out to all the world. It isGod’s plan. It is your destiny.12. And I beheld when He had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;# Compare this verse to Matthew 24:29 about the moon not shining and the sun not giving off light.Both verses speak of the return of the real Messiah; not the false messiah riding a white horse as verse2 mentions. So, we see the false christ (in v.2 of this chapter and v. 2 of chapter 9 trying to fulfill the prophetic return of the real Christ.13. And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she isshaken of a mighty wind.# Remember the parable of the fig tree in Mark 13 and Matthew 24. Learn about this parable. Jesusdidn’t say possibly you should learn it, but He said, learn it! The tree is a false tree. Notice it puts forth bad figs. What does Matthew say about it? He says to pray that your flight be not in winter. When isthe harvest time? It is in the summer and fall. When you are cast untimely, it means you are harvestedout of season. So when the false christ appears first. (II Thessalonians 2:3), many will think he is theChrist come to “rapture” or reign. They will be deceived. They will not wait for the true Christ’sarrival; therefore they will be harvested out of season.14. And the heaven departed as a scroll when it is rolled together: and every mountain and island weremoved out of their places.# Mountain used here is and can be construed to be political powers and structures. We know this hasreference to the great confusion existing today, which will fall apart or dissipate when He returns.15. And kings of the earth, and the great men, and the rich men, and the chief captains, and the mightymen, and every bondman. and every free man, hid themselves in the dens and in the rocks of themountains;16. And said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth onthe throne, and from the wrath of the Lamb:

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