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1

Michel Foucault, What is Enlightenment? in The Foucault Reader edited by Paul Rabinow (New York:
Pantheon Books, 1984)

Michel Foucault, What is Critique? in The Politics of Truth (United States of America: Semiotext(e),
1997), 23-82 ds
3

Immanuel Kant, What is Enlightenment? in Towards Perpetual Peace and Other Writings on Politics,
Peace, and History, 17-23.

Michel Foucault, The Thought of the Outside in Aesthetics: Essential Works of Foucault 1954-1984.
(London: Penguin Books, 1994), 150.
5

0 . ,

 d;, m  
gp, "
p a P& :sB
sB
& 
8 p4

u
s
4 o . 0  PsV
4 
45,


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k 
8:  9
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4 a
n
.
m 0: p0G , ( 4 : 4 p &
G, 2012) [p
&4]
6

Gayatri Chakraborty Spivak, History in A Critique of Postcolonial Reason (Kolkata: Seagull Books,
1999), 209.

0 . ,

 d;, Gayatri Chakraborty Spivak, Translators Preface, Of Grammatology,
Jacques Derrida (trans. Gaytri Chakraborty Spivak), (Delhi: Mtilal Banarsidass Publishers, 1994), xix.

Gayatri Chakraborty Spivak, Displacement and the Discourse of Woman in Feminist Interpretations of
Jacques Derrida, edited by Nancy J. Holland, (Pennsylvania: The Pennsylvania State University Press,
1997), 43-44.
9

40, 44.

10

Gayatri Chakraborty Spivak, History, 209.

11

Sigmund Freud, Totem and Taboo, trans. James Strachey, in The Penguin Freud Library, Vol. 13
(London: Penguin Books, 1991)

12

13

Jacques Derrida, Memoires for Paul de Man (New York: Columbia University Press, 1986)

To use this name to describe a generality inaccessible to intended description, is necessarily to work
with the risk that the word is wrested from its proper meaning, that it is being applied to a thing which it
does not properly denote. We cannot find a proper placeit must be effaced as it is disclosed (working

definition of catachresis by Spivak), Gayatri Chakraborty Spivak, More on Power/Knowledge in Outside

in the Teaching Machine (New York and London: Routledge, 1993), 29.
14

Sigmund Freud, The Uncanny in Freud Complete Works (Ivan Smith, 2000, 2007, 2010), 36753700.
15

40, 3694

16

Jacques Derrida, Memoires for Paul de Man (New York: Columbia University Press, 1986)

17

G

n 0 , ".- . e
0
", p
&4-ap
&4 
4 g (  : a,

1994), 184
18

 0  , 
 i
45 ,  0  
 
, ( 4 C  u
p &
, 2001)

19

40, 54

20

40, 54-55

21

40, 56

22

40

23

40, 62

24

Giorgio Agamben, Infancy and History: An Essay on the Destruction of Experience in Infancy and
History: The Destruction of Experience (London and New York: Verso, 2007)

J F m
A4 . ,
 
 04 
Jacques Derrida, Choreographies in Points:
Interviews, !974-1994 (Stanford and California: Stanford University Press, 1995. 89-108.

25

26

 0  , 
 i
45 , 66

27

Gayatri Chakraborty Spivak, History in A Critique of Postcolonial Reason (Kolkata: Seagull Books,
1999), 198-311.

28


G N  ', "sV
4 &5 1", sV
4 &5, ( 4 C .
n 
& A p iJ


 , 1983), 13
29

Jacques Derrida, Spurs, (Chicago and London: The University of Chicago Press, 1979)

30

Woman is but one name for that untruth of truth, Jacques Derrida, Spurs, (Chicago and London: The
University of Chicago Press, 1979), 51.
31

if woman is truth, she at least knows that there is no truth, that truth has no place here and no one has a
place for truth. And she is woman precisely because she herself does not believe in what she is, in what she
is believed to be, in what she thus is not., Jacques Derrida, Spurs, 53.

32

the worlding of a world on uninscribed earth alludes to Heidegger's "The Origin of the Work of Art."
Again, Heidegger suggests that the strife between thrusting world and settling earth-it is a violent
concept-metaphor of violation-is strifed-realized or posited as strife-in the work of art as work. Many of
Heidegger's examples in that piece are spatialThe technique is the great anonymous technique of
capital-understood, as we have seen in Ranajit Guha's discussion in A Rule of Property-as physiocracy,
mercantilism, free trade, or even civilizing mission (social productivity). l am also suggesting that the
necessary yet contradictory assumption of an uninscribed earth that is the condition of possibility of the
worlding of a world generates the force to make the "native" see himself a' "other.", Gayatri
Chakraborty Spivak, History, 211-212.
33

Gayatri Chakraborty Spivak, Displacement and the Discourse of Woman, 52.

34


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