0+{-#<{#=-]m-0%}+k

Homage Prayer to all Buddhas

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Homage Prayer to all Buddhas

:$-#6,- 0=- & =$==-+$M1=#+0h :$-#6,->m-+},-T0=-.}-&{-{ 0au0-.8m-U+-`o-=$=-W=-A$-={1=-+$-R-1-0Wv+-.-M1=-;-0%}+-%m$-#=};-0-#+0-.8m9,-;#- *} 1:1: =83;- 1+} ;=9,-;#-;-*}#-1:-+{-06m,-#<{#=-.-]m-;-0%}+-%m$-@#-83;-0-1+}-&{-W,-;=-8Ap$-0-,mk
This Homage Prayer to all Buddhas, Bodhisattvas and Gurus, for the benefit of self and others, is extracted from Mahayanasutralamkara.

={1=-%,-M1=-;-0P{-0-%,k
Sem Chen.Nam La.Tse Wa Chen.
The one with great compassion for all beings,

kJ+-+$-K;-08m-+#}$=-.-%,k
Thred Dang.Dral Wai.Gong Pa Chen.
Non-attached to all beings, his great compassion arises,

k1m-8K;-0-9m-+#}$=-.-%,k
Mi Dral.Wa Yi.Gong Pa Chen.
Inseparable from all beings, his great compassion also arises,

k/,-0+{-+#}$=-=}+-;-@#-83;k
Phen De.Gong Chod.La Chak Tsal.
I prostrate to the great benefactor of this world.

k*v0-.-am0-\o,-${=-.:-E};k
Thub Pa.Drib Kun.Nge Pa Drol.
He is liberated from all obstacles,

k8'm#-K{,-*1=-%+-7m;->m=-#,},k
Jig Ten.Tham Ched.Zil Gyie Non.
Supreme in all the worlds,

k=}+-<m=-1={,-.=-<{=-A-=0k
Chod Kyi.Chen Pe.She Ja Chab.
Pervasive across all the realms,

k*v#=-E};-=}+-;-@#-83;-;}k
Thuk Drol.Chod La.Chak Tsal Lo.
I prostrate to the liberated mind of enlightenment.

k={1=-%,-+#-,m-*1=-%+-<mk
Sem Chen.Dak Ni.Tham Che Kyi.
All sentient beings are tainted with negativities and afflicted emotions,

k(},-1}$=-1-;v=-*1=-%+-8`o;k
Nyom Mong.Ma Lue.Tham Ched Dul.
With the ability to stop such negative doubts from arising,

k(},-1}$=-8'}1=-14+-(},-1}$=-;k
Nyon Mong.Jom Zed.Nyon Mong La.
The negativity to end all negativities,

k0P{-0%=-=}+-;-@#-83;-;}k
Tse Che.Chod La.Chak Tsal Lo.
I prostrate to the one with great compassion.

k[s,->m=-Es0-%m$-&#=-1m-1$8k
Lun Gyie.Drub Ching.Chak Mi Nga.
Spontaneous, free from all attachment,

k*}#=-.-1m-1$8-K#-.:-,mk
Thok Pa.Mi Nga.Tak Pa Ni.
Free from obstacles and constantly at peace,

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Homage Prayer to all Buddhas

k1(1-.:-#6#-%m$-8Hm-\o,->mk
Nyam Par.Zak Ching.Dri Kun Gyi.
He can address all doubts equanimously,

k;,-X},-=}+-;-@#-83;-;}k
Lan Dok.Chod La.Chak Tsal Lo.
I prostrate to the supreme wisdom.

kK{,-+$-0K{,-.-0<+-A-+$-k
Ten Dang.Ten Pa.Shek Ja Dang.
The subject and object of dualistic, inter-dependent arising,

k#=v$-+$-1={,-.-8&+-A{+-;k
Sung Dang.Chen Pa.Ched Jed La.
Manifested through speech and the nature of wisdom.

kR}-E}=-K#-*}#-1m-1$8-0k
Lo Droe.Tak Tok.Mi Nga Wa.
The supreme wisdom, without any obstructions,

k;{#=-%},-=}+-;-@#-83;-;}k
Lek Ton.Chod La.Chak Tsal Lo.
I prostrate to the skilful master of speech.

k#<{#=-,=-]}+-.-1={,-14+-+{k
Shek Ne.Jod Pa.Chen Zed De.
With the ability to renounce and to learn,

k+{-+#-!+-<m=-={1=-%,->mk
De Dak.Ked Kyie.Sem Chen Kyi.
Realization of the comings and goings of activities.

k8}$-+$-8E}-+$-${=-8Ap$-;k
Wong Dang.Dro Dang.Nge Jung La.

k;{#=-8+}1=-=}+-;-@#-83;-;}k
Le Dom.Chod La.Chak Tsal Lo.

Helping all wandering beings to achieve renunciation, I prostrate to the ultimate instructor.

k;v=-%,-\o,->m=-=}+-1*}$-,k
Lue Chen.Kun Gyie.Chod Thong Na.
If sentient beings can see him with their own eyes,

k[{=-0v-+1-.-;#=-.-83;k
Kye Bu.Dam Pa.Lak Par Tsal.
He is definitely in a noble, heroic form.

k1*}$-0-21->m=-:0-+$-0:k
Thong Wa.Tsam Gyie.Rab Dang War.
Giving rise to pure faith,

k14+-.-=}+-;-@#-83;-;}k
Zed Pa.Chod La.Chak Tsal Lo.
I prostrate to the one with skilful means.

k;{,-+$-#,=-+$-#)}$-0-+$-k
Len Dang.Ne Dang.Tong Wa Dang.
In grasping, abiding or in transformation,

kcu;-+$-9}$=-=v-\w:-0-+$-k
Drul Dang.Yong Su.Jur Wa Dang.
His stable meditative wisdom is totally at ease.

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Homage Prayer to all Buddhas

k)m$-${-84n,-+$-9{-<{=-;k
Ting Nge.Zin Dang.Ye She La.
Endowed with the four immaculate purities,

k1$8-0J{=-=}+-;-@#-83;-;}k
Nga Nye.Chod La.Chak Tsal Lo.
I prostrate to Buddha, the Supreme One.

k*0=-+$-[}0=-+$-+#-.-+$-k
Thab Dang.Kyob Dang.Dak Pa Dang.
With skilful means and refuge taking,

k*{#-&{,-${=-.:-8Ap$-0-;k
Thek Chen.Nge Par.Jung Wa La.
Purity and renunciation according to Mahayana,

k={1=-%,-M1=-;-:0-Ut-08mk
Sem Chen.Nam La.Rab Lu Wai.
The four perverted views are thus subdued,

k0`o+-8'}1=-=}+-;-@#-83;-;}k
Dud Jom.Chod La.Chak Tsal Lo.
I prostrate to the Conqueror of Maras.

k:$-#6,-+},-`o-9{-<{=-+$-k
Rang Zhin.Don Du.Ye She Dang.
Whether in wisdom or in obstructions;

k($=-+$-${=-8Ap$-0#{#=-14+-.:k
Pang Dang.Nge Jung.Geg Zed Par.
In renunciation or in karmic obstacles,

k%},-14+-1v-%{#=-#6,-+#-#m=k
Ton Zed.Mu Ted.Zhen Dak Gie.

k1m-0Qm-=}+-;-@#-83;-;}k
Mi Zi.Chod La.Chak Tsal Lo.

He can proclaim the benefits for self and others, I prostrate to the one who is victorious over all evils.

k0Ns$-1{+0J{;-0-1m-1$8-0k
Sung Med.Nyel Wa.Mi Nga Wa.
Free from all faults in his pure mind,

k8"}:->m-,$-,-0#-0V$-#=v$-k
Khor Gyi.Nang Na.Bak Kyang Sung.
He proclaims the teachings to all beings without ever holding back.

k\o,-,=-(},-1}$=-#(m=-($=-.k
Kun Ne.Nyon Mong.Nyie Pang Pa.
Untouched by the two defilements,

k8"}:-&q+-=}+-;-@#-83;-;}k
Khor Dud.Chod La.Chak Tsal Lo.
I prostrate to the one who can engage all beings.

k\o,-1={,-=}+-;-Wv-0-+$-k
Kun Chen.Chod La.Gyu Wa Dang.
Your activities in all the realms are constant,

k#,=-.-\o,-;-K#-.:-,mk
Ne Pa.Kun La.Tak Pa Ni.
So are your abode in all the realms.

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Homage Prayer to all Buddhas

k\o,-1={,-1m,-]}+-1m-1$8-%{k
Kun Chen.Min Jod.Mi Nga Te.
Your wisdom is attained by severing all habitual tendencies,

k9$-+#-+},-X,-=}+-@#-83;k
Yang Dak.Don Den.Chod Chak Tsal.
I prostrate to the one who knows the truth of all phenomena.

k={1=-%,-\o,->m-A-0-;k
Sem Chen.Kun Gyi.Ja Wa La.
His deeds are for the welfare of all beings,

k=}+-,m-`o=-;=-1m-8+8-0=k
Chod Ni.Due La.Mi Da We.
These are always in accord with good timing.

k14+-.-K#-_p-+},-1$8-0k
Zed Pa.Tak Tu.Don Nga Wa.
His activities are accomplished meaningfully,

k1m-0${;-=}+-;-@#-83;-;}k
Mi Nyel.Chod La.Chak Tsal Lo.
I prostrate to the one with superb mindfulness.

k8'm#-K{,-\o,-;-(m,-13,-`ok
Jik Ten.Kun La.Nyin Tsen Du.
Throughout the six periods in day and night,

k;,-Hs#-_p-,m-=}-=}:-#7m#=k
Len Drub.Du Ni.So Sor Zik.
He is watching over all sentient beings.

k*v#=-I{-&{,-.}-+$-X,-.8mk
Thuk Je.Chen Po.Dang Den Pai.
Endowed with great compassion,

k/,-+#}$=-=}+-;-@#-83;-;}k
Phen Gong.Chod La.Chak Tsal Lo.
I prostrate to the one who benefits all beings.

k]}+-.-+$-,m-K}#=-.-+$-k
Jod Pa.Dang Ni.Tok Pa Dang.
From his activities and attainments;

k9{-<{=-+$-,m-Jm,-;=-<m=k
Ye She.Dang Ni.Trin La Kyie.
From his wisdom and karma,

k(,-*}=-:$-=$=-W=-\o,->mk
Nyen Thoe.Rang Sang.Gye Kun Gyi.
He is supreme instructor to the two Yanas

kR-1-=}+-;-@#-83;-;}k
La Ma.Chod La.Chak Tsal Lo.
I prostrate to the Supreme Guru.

k!q-#=v1-+#-#m-A$-&u0-&{k
Ku Sum.Dak Gi.Jang Chub Che.
Fully endowed with the three kayas or forms,

kM1-.-\o,-0J{=-*1=-%+-`ok
Nam Pa.Kun Kye.Tham Ched Du.
Mastered all the seeds of awakening,

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Homage Prayer to all Buddhas

k={1=-%,-\o,->m-*{-3~1-+#
Sem Chen.Kun Gyi.The Tsom Dak.
Whatever doubts sentient beings may have,

k#%}+-.-=}+-;-@#-83;-;}k
Chod Pa.Chod La.Chak Tsal Lo.
I prostrate to the one who can remove them all.

k84n,-.-1m-1$8-({=-1m-1$8k
Zin Pa.Mi Nga.Nye Mi Nga.
Non-attached and faultless;

kJ}#-.-1m-1$8-1m-#,=-.k
Nyok Pa.Mi Nga.Mi Ne Pa.
Untainted and non-arising;

k1m-#9}-&}=-M1=-*1=-%+-;k
Ni Yo.Choe Nam.Tham Ched La.
Immovable; free from all inaccurate knowledge,

kc}=-1{+-={+-;-@#-83;-;}kk
Tro Med.Ched La.Chak Tsal Lo.
I prostrate to the pure and immaculate one.

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