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The Interpretation of δικαιοσύνη θεοῦ as Posessive Genitive
The Interpretation of δικαιοσύνη θεοῦ as Posessive Genitive
-Becomes
an
attribute
possessed
by
God
Option
#1:
Gods
Justice
He
[Paul]
will
argue
that
God
has
indeed
made
known
his
justice
by
demonstrating
his
impartiality
towards
all
people.
(Stanley
K.
Stowers,
A
Rereading
of
Romans,
92)
Gods
righteousness/rightness
saves
because
it
makes
right,
rectifies,
what
is
wrongsince
Paul
uses
the
passive
of
the
verb
apokalykto
(reveal)
implies
that
God
reveals
Gods
rectitude-precisely
in
(or
by
means
of)
the
gospel.
(Leander
E.
Keck,
Romans,
52)
Romans
3.5
(cf.
3.25-26)
, ;
; (NA27)
But
if
our
injustice
serves
to
confirm
the
justice
of
God,
what
should
we
say?
That
God
is
unjust
to
inflict
wrath
on
us?
(I
speak
in
a
human
way.)
(NRSV)
Option
#2:
The
faithfulness
of
God
[to
his
covenant]
And
by
Gods
righteousnesshe
means
not
least
Gods
faithfulness
to
the
covenant
plan.
The
plan
through
which
the
whole
creation
would
be
liberated
from
corruption,
evil
and
death.
(NT
Wright,
Paul
in
Fresh
Perspective,
53)
-Basis
in
LXX/HB
Ps.
31.1/2
(LXX
30.2)
(MT:
)
deliver
me
in
your
righteousness
(TNIV)
Ps.
35.24
(LXX
34.24)
, (MT:
)
Vindicate
me
in
your
righteousness,
LORD
my
God
(TNIV)
Psalm
98.2
(LXX
Psalm
97.2)
,
(MT:
)
The
LORD
has
made
his
salvation
known
and
revealed
his
righteousness
to
the
nations.
(TNIV)
cf.
Psalm
36.6,10;
71.2;
89.16;
103.17;
111.3;
119.40;
143.1;
145.7;
Isa.
38.19;
63.7