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There is a growing buzz around the new documentary Hellbound: The Movie. Check out the website. It was released in selected North American cinemas a few days ago. It is a beautifully made and fascinating introduction to a debate within the contemporary church about the nature and duration of hell. But, more than that, it is an invitation for viewers to search their own hearts and consider what they believe, why, and what the implications of it are for how we view God and other human beings; indeed, how wetreat other people. The documentary is not a neutral guide that treats all views as equally plausible. It offers a clear critique of the traditional view of hell as eternal torment and it recommends, at very least, an openness towards universalism as a neglected view within the tradition. What is especially good is that there is a focus throughout on the here-and-now implications of our views on hell. How should we treat those who disagree with us? How should we handle conflicts? How should we treat evil in society? The documentary includes interviews with a range of people from street preachers to pastors to theologians to bloggers to philosophers to writers, an exorcist, death metal fans and musicians, and the like. The movie frames the whole discussion of hell in the context of 9/11 and the cry for justice against overwhelming evil that lies behind the theology of hell. We then embark on a journey through a variety of Christian views on hell and their impact and implications for how we think of God and how we think of (and treat) other people. There are defenders of a wide range of views (though annihilationists were hardly represented so the focus was primarily versions of eternal torment vs. versions of universalism). The first section sets forth the case for the traditional view of hell as eternal conscious torment and objections to universalism. Defenders of the trad view included Justin Taylor, Mark Driscoll (he featured a lot in the movie), Kevin DeYoung, Bob Larson (exorcist), Hank Hanegraaff, Mike Bickel, street preachers, and some of those crazy "God hates fags" protestors (they are gob-stoppingly horrific). My fave quote was from exorcist Bob Larson, who says that he believes in eternal hell because: "I believe Jesusand the demons" (emphasis his). (I know I took it out of context so don't quote it but I love the thought of getting one's theology of hell from demons.) Then we move towards questioning the tradition. The movie explores some reason why traditionalists can be so zealous to resist those who question the mainstream view (on the grounds of both Scripture and tradition) and makes the case that questioning the tradition is a legitimate thing to do. Peter Kreeft (Catholic) Jerry Walls (Methodist) were particularly level-headed representatives who do not embrace universalism (though Kreeft is hopeful and Walls open). The point was made that appeals to the authority of Scripture often mean the authority of my interpretation of Scripture. If you disagree with my interpretation of the Bible (which is what the Bible "clearly" says) then you are disagreeing with God. But, as Jerry Walls correctly points out (and he himself believes in a version of eternal punishment), the question is not whether we accept or reject the BIble but how we interpret the Bible. How
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