‫ﻣﻘﺪﻣﺔ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﻟﻒ ﺑﲔ ﻗﻠﻮﺏ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺍﻟﺪﺍﻋﻲ‬

‫ﺇﱃ ﺻﺪﻕ ﺍﻟﺘﺂﻟﻒ ﻭﺍﻟﺘﻜﺎﺗﻒ ﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﻟﻄﺎﻫﺮﻳﻦ‬
‫ﻭﺻﺤﺒﻪ ﺍﻟﻐﺮ ﺍﳌﻴﺎﻣﲔ ﻭﺍﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪..‬‬
‫ﻭﺑﻌﺪ ؛ ﻓﻬﺬﻩ ﺧﻮﺍﻃﺮ ﲢﺮﻛﺖ ﰲ ﺍﻟﻀﻤﲑ ﺳﺒﺒﻬﺎ ﻣﺎ ﻧﺮﻯ ﰲ ﻫـﺬﺍ‬
‫ﺍﻟﺰﻣﺎﻥ ﻣﻦ ﺍﻟﺸﺘﺎﺕ ﻭﺍﻟﻔﱳ ﺍﻟﱵ ﺍﻛﺘﻨﻔﺖ ﺍﻷﻣﺔ ﺍﻹﺳـﻼﻣﻴﺔ ﺍﻟﻴـﻮﻡ‪..‬‬
‫ﺃﺣﺒﺒﺖ ﺃﻥ ﺃﹸﺧﺎﻃﺐ ‪‬ﺎ ﻧﻔﺴﻲ ﻭﺃﺑﻠﻐﻬﺎ ﻛﻞ ﻣﺴﻠﻢ ‪ ..‬ﺃﺳـﺄﻝ ﺍﷲ ﳍـﺎ‬
‫ﺍﻟﻘﺒﻮﻝ ‪.‬‬

‫‪٥‬‬
 ‫ﺍﻹﻫﺪﺍﺀ ‪:‬‬
‫ﺇﱃ ﺇﺧﻮﺍﱐ ﺍﳌﺴﻠﻤﲔ ‪ ..‬ﳑﻦ ﺗﺴﺎﻝ ﺩﻣﺎﺅﻫﻢ ﻭ‪‬ﺘﻚ ﺃﻋﺮﺍﺿﻬﻢ ‪..‬‬
‫ﺇﱃ ﻛﻞ ﺷﻬﻴﺪ ﻭﺟﺮﻳﺢ ‪ ،‬ﻭ ﺇﻟىﻜﻞ ﻓﻘﲑ ﻭﺟﺎﺋﻊ ‪ ،‬ﻭ ﺇﻟىﻜﻞ ﻳﺘﻴﻢ‬
‫ﻭﺃﺭﻣﻠﺔ ‪ ،‬ﻭ ﺇﱃ ﻛﻞ ﻣﺼﺎﺏ ﰲ ﻫﺬﻩ ﺍﻷﻣﺔ ‪ ..‬ﺃﻗﻮﻝ ﳍﻢ ﻗﻮﻝ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻵﻝ ﻳﺎﺳﺮ ‪)) :‬ﺻﱪﺍﹰ ﺁﻝ ﻳﺎﺳـﺮ ﻓـﺈﻥ‬
‫ﻣﻮﻋﺪﻛﻢ ﺍﳉﻨﺔ(( ‪١‬ﻭﻣﺼﺎﺑﻜﻢ ﻣﺼﺎﺑﻨﺎ ‪.‬‬

‫*‬ ‫*‬ ‫*‬

‫‪ ١‬ﺭﻭﺍﻩ ﺍﳊﺎﻛﻢ ﰲ ﺍﳌﺴﺘﺪﺭﻙ ‪ ٥٦٦٢‬ﻭﺍﻟﻄﱪﺍﱐ ﰲ ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻭﺍﻷﻭﺳﻂ‬

‫‪٦‬‬
 ‫ﻧﺪﺍﺀ ‪:‬‬
‫ﻳﺎ ﻣﻦ ﻳﺮﻯ ﻛﻞ ﻳﻮﻡ ﺩﻣﺎﺀ ﺍﳌﺴﻠﻤﲔ ﺗ‪‬ﺴﺎﻝ‪..‬‬
‫ﻳﺎ ﻣﻦ ﻳﺮﻯ ﺃﻋﺮﺍﺽ ﺃﺧﻮﺍﺗﻨﺎ ﺗﻨﺘﻬﻚ‪..‬‬
‫ﻳﺎ ﻣﻦ ﻳﺮﻯ ﻗﺘﻞ ﺍﻷﻃﻔﺎﻝ ﺍﻷﺑﺮﻳﺎﺀ‪..‬‬
‫ﻳﺎ ﻣﻦ ﻳﺮﻯ ﺗﻜﺎﻟﺐ ﺍﻷﻣﻢ ﻋﻠﻰ ﺍﻹﺳﻼﻡ‪..‬‬
‫ﻭ‪ ..‬ﻳﺮﻯ ﺗﻨﻜﺮ ﺍﳌﺴﻠﻤﲔ ﻹﺳﻼﻣﻬﻢ‪..‬‬
‫ﻳﺮﻯ ﺍﻟﺘﱪﺝ ﻭﺍﻟﺴﻔﻮﺭ‪ ..‬ﻳﺮﻯ ﺍﻟﻀﻼﻝ ﻭﺍﻟﻔﺠﻮﺭ‪..‬‬
‫ﻳﺎ ﻣﻦ ﻳﺮﻯ ﻣﺴﺎﺟﺪ ﺍﳌﺴﻠﻤﲔ ﻣﻌﻄﻠﻪ‪..‬‬
‫ﻭﻳﺮﻯ ﺍﻧﺘﺸﺎﺭ ﺍﻷﻣﺮﺍﺽ‪ ..‬ﻭﻳﺮﻯ ﻣﻈﺎﻫﺮ ﺍﻹﻋﺮﺍﺽ‪..‬‬
‫ﺑﺎﷲ ﻋﻠﻴﻚ‪ ..‬ﻣﺎ ﺃﺛﺮ ﻫﺬﺍ ﻛﻠﻪ ﰲ ﻗﻠﺒﻚ؟!‬
‫ﻭﻣﺎﺫﺍ ﻏﻴ‪‬ﺮ ﻣﻦ ﺣﺎﻟﻚ؟!‬
‫ﺃﻻ ﺗﺰﺍﻝ ﺗﺴﺘﻠﺬ ﺍﻟﻨﻮﻡ ﻋﻠﻰ ﺍﻟﻔﺮﺵ ﺍﻟﻮﺛﲑﺓ‪ ..‬ﺃﻻ ﺗﺰﺍﻝ ﺗﺸـﻐﻞ ﺑﺎﻟـﻚ‬
‫ﻭﻗﻠﺒﻚ ﺑﻨﻮﻉ ﺍﻟﻄﻌﺎﻡ ﰲ ﺍﻟﻐﺪﺍﺀ ﻭﺍﻟﻌﺸﺎﺀ‪ ..‬ﺃﻻ ﺗﺰﺍﻝ ﺗﻀﺤﻚ ﻭﺗﻘﻬﻘـﻪ‬
‫ﻭﲤﺰﺡ ‪..‬‬

‫‪٧‬‬
 ‫ﺃﻣﺎ ﺗﺸﻌﺮ ﺑﺄﱂ ﺍﻷﻣﺔ ‪ ..‬ﻭﻋﻈﻴﻢ ﺍﻟﻐﻤﺔ ‪ ..‬ﻭﺷﺪﺓ ﻫﺬﻩ ﺍﻟﻈﻠﻤﺔ‪..‬‬
‫ﺇﻥ ﱂ ﳛﺲ ﻗﻠﺒﻚ ﺃﻥ ﺍﻷﻃﻔﺎﻝ ﺍﻟﺬﻳﻦ ﻳ‪‬ﻘﺘﻠﻮﻥ ﺻﺒﺢ ﻣﺴـﺎﺀ ﻫـﻢ‬
‫ﺃﻭﻻﺩﻙ ‪ ..‬ﻭﺍﻟﻨﺴﺎﺀ ﺍﻟﻼﰐ ﻳﺘﻌﺮﺿﻦ ﻟﻺﻳـﺬﺍﺀ ﺃﻣﻬﺎﺗـﻚ ﻭﺯﻭﺟﺎﺗـﻚ‬
‫ﻭﺑﻨﺎﺗﻚ‪ ..‬ﻓﻼ ﺃﻗﻞ ﻣﻦ ﺃﻥ ﺗﺘﺨﻴﻞ ﺫﻟﻚ ﻭﺗﺘﺼﻮﺭﻩ‪.‬‬
‫ﻓﺈﻥ ﱂ ﻳﻜﻦ ﰲ ﻗﻠﺒﻚ ﻭﺣﺎﻟﻚ ﺃﺛﺮ ﻟﺬﻟﻚ ﻛﻠﻪ ‪ ..‬ﻓﺎﻧﺘﺒﻪ!!‬
‫ﺍﻧﺘﺒﻪ ﺃﻧﺖ ﻋﻠﻰ ﺧﻄﺮ‪ ..‬ﺑﺘﻬﺪﻳﺪ ﺟﺎﺀﻙ ﻋﻠﻰ ﻟﺴﺎﻥ ﺳﻴﺪ ﺍﻟﺒﺸـﺮ‪..‬‬
‫ﻳﻘﻮﻝ ‪:‬‬
‫))ﻣﺜﻞ ﺍﳌﺆﻣﻨﲔ ﰲ ﺗﻮﺍﺩ‪‬ﻫﻢ ﻭﺗﺮﺍﲪﻬﻢ ﻭﺗﻌﺎﻃﻔﻬﻢ ﻛﻤﺜﻞ ﺍﳉﺴﺪ ﺇﺫﺍ‬
‫ﺍﺷﺘﻜﻰ ﻣﻨﻪ ﻋﻀﻮ ﺗﺪﺍﻋﻰ ﻟﹶﻪ ﺳﺎﺋﺮ ﺍﳉﺴﺪ ﺑﺎﻟﺴﻬﺮ ﻭﺍﳊﻤﻰ((‪ ١‬ﻓﺮﲟـﺎ‬
‫ﺃﻧﻚ ﻟﺴﺖ ﻣﻦ ﻫﺬﺍ ﺍﳉﺴﺪ ‪.‬‬
‫ﻭﻗﺎﻝ ‪)) :‬ﻣﻦ ﱂ ﻳﻬﺘﻢ ﺑﺄﻣﺮ ﺍﳌﺴﻠﻤﲔ ﻓﻠﻴﺲ ﻣﻨﻬﻢ((‪ .٢‬ﻓﺮﲟﺎ ﺃﻧـﺖ‬
‫ﻟﺴﺖ ﻣﻨﻬﻢ ﺇﻥ ﱂ ﲡﺪ ﰲ ﻓﻜﺮﻙ ﺍﻫﺘﻤﺎﻡ ‪ ،‬ﻭﰲ ﻗﻠﺒﻚ ﻫﻢ‪ ‬ﳌﺎ ﺗﺮﻯ ‪.‬‬

‫‪ ١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﻭﺃﲪﺪ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻭﺍﻟﺸﻬﺎﺏ ‪.‬‬

‫‪ ٢‬ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ ﻋﻦ ﺃﻧﺲ ﺭﻓﻌﻪ ﺑﻠﻔﻆ ﻣﻦ ﺃﺻﺒﺢ ﻻ ﻳﻬﺘﻢ ﺑﺄﻣﺮ ﺍﳌﺴﻠﻤﲔ ﻓﻠﻴﺲ ﻣﻨﻬﻢ ﻭﺍﻟﻄﱪﺍﱐ‬
‫ﻭﺃﺑﻮﻧﻌﻴﻢ ‪.‬‬

‫‪٨‬‬
 ‫*‬ ‫·‬
‫ﺟ‪‬ﻮ‪‬ﺍﻣ‪‬ﻊ ﺍﻟ ﹶﻜﻠ‪‬ﻢ‪‬‬
‫))ﻣﺜﻞﹸ ﺍﳌﺆﻣﻨﲔ ﰲ ﺗﻮﺍﺩ‪‬ﻫﻢ ﻭﺗﺮﺍﲪ‪‬ﻬﻢ ﻭﺗﻌﺎﻃﻔﻬﻢ ﻛﻤﺜﻞ ﺍﳉﺴﺪ ﺇﺫﺍ‬
‫((‪١‬‬
‫ﺍﺷﺘﻜﻰ ﻣﻨﻪ ﻋﻀﻮ‪ ‬ﺗﺪﺍﻋﻰ ﻟﹶﻪ ﺳﺎﺋﺮ‪ ‬ﺍﳉﺴﺪ ﺑﺎﻟﺴﻬﺮ ﻭﺍﳊﻤﻰ‬
‫ﻣﺎ ﺃﻋﻈﻢ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻣﻦ ﻟﺴﺎﻥ ﺍﻟﻨﺎﻃﻖ ﺑﺎﳊﻖ ﻋﻦ ﺍﳊﻖ ﺑﺎﻹﺫﻥ‬
‫ﺍﳌﻄﻠﻖ ‪ ،‬ﺍﻟﺼﺎﺩﻕ ﺍﻟﺬﻱ ﻻ ﻳﻨﻄﻖ ﻋﻦ ﺍﳍﻮﻯ ﺇﻥ ﻫﻮ ﺇﻻ ﻭﺣﻲ ﻳﻮﺣﻰ ‪،‬‬
‫ﺻﺎﺣﺐ ﺟﻮﺍﻣﻊ ﺍﻟﻜﻠﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪.‬‬
‫ﻛﻢ ﻭﻗﻔﺖ‪ ‬ﻭﺗﺄﻣﻠﺖ‪ ‬ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ..‬ﻭﻛﻠﻤﺎ ﺗﺄﻣﻠﺘﻪ ﺃﺛﺎﺭ ﰲ ﺑـﺎﻃﲏ‬
‫ﺃﻣﺮﺍﹰ‪..‬‬
‫ﻣﺎ ﺃﻭﺟﻪ ﺍﻟﺸﺒﻪ ﺑﲔ ﺍﻷﻣﺔ ﻭﺍﳉﺴﺪ؟‬
‫ﻓﻮﺟﺪﺕ ﻛﻼﻡ ﺍﳊﺒﻴﺐ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺟﺎﻣﻊ‪ ..‬ﻭﳌﺮﺽ ﺍﻷﻣﺔ‬
‫ﺩﻭﺍﺀ ﻧﺎﻓﻊ ‪.‬‬
‫ﻓﺄﺣﺒﺒﺖ ﺃﻥ ﺃﻛﺘﺐ ﺭﺳﺎﻟﺔ ﺇﱃ ﺇﺧﻮﺍﱐ ﺍﳌﺴﻠﻤﲔ ﰲ ﻫﺬﺍ ﺍﳉﺴﺪ ‪..‬‬
‫ﺭﺟﺎﺀ ﺃﻥ ﻳﺪﺏ‪ ‬ﰲ ﺃﺟﺰﺍﺀﻩ ﺳﺮ ﺍﳊﻴﺎﺓ ‪.‬‬

‫‪ ١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﻭﺃﲪﺪ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻭﺍﻟﺸﻬﺎﺏ‬

‫‪٩‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﺣﻲ ﻳﺎ ﳏﻴﻲ ﺃﺣﻲ ﻣﻮﺍﺕ ﻫﺬﺍ ﺍﳉﺴﺪ ‪ ،‬ﺑﻔﻀﻠﻚ ﻳﺎ ﻭﺍﺣﺪ‬
‫ﻳﺎ ﺃﺣﺪ ‪ ،‬ﻳﺎ ﳏﻴﻲ ﺍﳌﻮﺗﻰ ﻳﺎ ﻛﺎﺳﻲ ﺍﻟﻌﻈﺎﻡ ﳊﻤﺎﹰ ﻭﻫﻲ ﺭﻣﻴﻢ ‪ ،‬ﻳﺎ ﺃﻛﺮﻡ‬
‫ﺍﻷﻛﺮﻣﲔ ‪.‬‬
‫ﻭﺍﺟﻌﻞ ﻟﻜﻞ ﻣﻦ ﻗﺮﺃ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺳﺮ ﺣﻴﺎﺓ ﰲ ﻗﻠﺒﻪ ﺗﻨﻔﻊ ﺑﻪ ﺍﻷﻣﺔ‬
‫ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ‪.‬‬

‫*‬ ‫*‬ ‫*‬

‫‪١٠‬‬
 ‫ﺟﺴﺪ ﺍﻷﻣﺔ‬
‫ﻟﻘﺪ ﺷﺒ‪‬ﻪ ﻟﻨﺎ ﻧﺒﻴﻨﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻫـﺬﻩ ﺍﻷﻣـﺔ ﰲ ﺗﻮﺍﺩﻫـﺎ‬
‫ﻭﺗﺮﺍﲪﻬﺎ ﻭﺻﻠﺘﻬﺎ ﻭﻋﻼﻗﺘﻬﺎ ﺑﺒﻌﻀﻬﺎ ﺑﺎﳉﺴـﺪ ﰲ ﻫـﺬﻩ ﺍﻟﻌﺒـﺎﺭﺍﺕ‬
‫ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺸﺮﻳﻔﺎﺕ ‪..‬‬
‫ﻓﺘﻌﺎﻝ ﻣﻌﻲ ﻧﺘﺄﻣﻞ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ‪ ..‬ﻓﺈﳕﺎ ﻳﻨﺘﻔﻊ ﺑﺎﻟﻌﺒﺎﺭﺓ ﻣﻦ ﻋﱪ ‪‬ﺎ‬
‫ﺇﱃ ﻓﻬﻢ ﺣﻘﻴﻘﺘﻬﺎ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﻓﺘﺢ ﻟﻨﺎ ﰲ ﻓﻬﻢ ﻛﻼﻣﻚ ‪ ،‬ﻭﻛﻼﻡ ﺣﺒﻴﺒﻚ ‪.‬‬
‫ﺿﺮﺏ ﻟﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻫﺬﺍ ﺍﳌﺜﺎﻝ ﻟﻴﻘﺮﺏ ﻟﻨﺎ‬
‫ﺍﳌﻌﲎ ‪ ..‬ﻭﳓﻦ ﻧﻌﻠﻢ ﺃﻥ ﺍﳉﺴﺪ ﻳﺘﻜـﻮﻥ ﻣـﻦ ﻗﻠـﺐ‪ ..‬ﻭﺩﻣـﺎﻍ ‪..‬‬
‫ﻭﻫﺮﻣﻮﻧﺎﺕ ‪ ..‬ﻭﺃﺟﻬﺰﺓ ‪ ..‬ﻭﺟﻮﺍﺭﺡ ‪.‬‬
‫ﻭﻣﺪﺍﺭ ﺣﺮﻛﺔ ﻫﺬﺍ ﻛﻠﻪ ﻫﻮ ﺍﻟﺮﻭﺡ ‪ ..‬ﻓﺄﻧﺖ ﺑﺎﻟﺮﻭﺡ ﻻ ﺑﺎﳉﺴﻢ‬
‫ﺇﻧﺴﺎﻥﹸ ‪..‬‬

‫‪١١‬‬
 ‫ﺍﻟﺮ‪‬ﻭﺡ‬
‫ﺍﻟﺮﻭﺡ ﻫﻮ ﺍﳊﺒﻴﺐ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻫﻮ ﺭﻭﺡ ﺟﺴـﺪ‬
‫ﺍﻷﻣﺔ ‪ ،‬ﻭﻫﻮ ﺣﺒﻞ ﺻﻠﺘﻬﺎ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﺍﻟﻘﺎﺋﻞ ‪:‬‬
‫)ﺹ ‪ (٧٢ :‬ﺑﺮﲪﺘﻪ ﻭﺷﻔﻘﺘﻪ ﻭﺣﺮﺻﻪ ﻭﺩﻋﻮﺗﻪ ﻭﺑﺎﻟﺼﻠﺔ ﺑـﻪ‬
‫ﻳﺴﺮﻱ ﺳﺮ ﺍﳊﻴﺎﺓ ﰲ ﻫﺬﺍ ﺍﳉﺴﺪ ‪.‬‬
‫ﻭﺍﳉﺴﺪ ﺑﻼ ﺭﻭﺡ ﻻ ﻗﻴﻤﺔ ﻟﹶﻪ ‪ ..‬ﻓﻤﺂﻟﻪ ﺇﱃ ﺍﻟﺘﺮﺍﺏ ‪ ،‬ﻭﺃﻥ ﻳﺼـﲑ‬
‫ﺟﻴﻔﺔﹰ ﻗﺬﺭﺓ ﺳﺮﻋﺎﻥ ﻣﺎ ﻳﺘﻌﻔﻦ ﻭﻳﺘﻐﲑ ‪.‬‬
‫ﻓﺎﻷﻣﺔ ﻣﱴ ﻗﻮﻳﺖ ﺻﻠﺘﻬﺎ ﺑﺎﳌﺼﻄﻔﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺗﻌﻠﻘﺖ‬
‫ﻗﻠﻮ‪‬ﻢ ﺑﻪ ‪ ..‬ﻭﺗﻮﻟﻌﺖ ﺃﻓﺌﺪ‪‬ﻢ ﺑﻪ ‪ ..‬ﻭﻗﺎﻡ ﺃﻓﺮﺍﺩﻫﺎ ﻭﲨﺎﻋﺎ‪‬ـﺎ ﺑﺈﺣﻴـﺎﺀ‬
‫ﻫﺪﻳﻪ ﻭﺳﻨﺘﻪ ‪ ..‬ﻭﺍﻧﺘﺸﺮ ﻓﻴﻬﻢ ﻧﻮﺭ ﻣﺘﺎﺑﻌﺘﻪ ﻛﺎﻥ ﺍﻟﺮﻭﺡ ﻫﻮ ﺍﻟﻐﺎﻟﺐ ﻋﻠﻰ‬
‫ﻫﺬﺍ ﺍﳉﺴﺪ ‪ .‬ﻭﻻ ﺷﻚ ﺃﻥ ﺍﻟﺮﻭﺡ ﺇﺫﺍ ﻛﺎﻥ ﻫﻮ ﺍﻟﻐﺎﻟﺐ ﻓﻠـﻦ ﻳﻮﺻـﻞ‬
‫ﺍﳉﺴﺪ ﺇﻻ ﺇﱃ ﻛﻞ ﺧﲑ ﻓﻬﻮ ﻣﻦ ﻋﺎﱂ ﻃﺎﻫﺮ ﻗﺪﺳﻲ ‪.‬‬
‫ﻭﺍﻟﺮﻭﺡ ﻳﻔﺎﺭﻕ ﺍﳉﺴﺪ ﰲ ﺍﳌﻮﺕ ‪ ..‬ﻭﻛﺬﻟﻚ ﺇﺫﺍ ﻧﺎﻡ ﺍﳉﺴﺪ ﺗﺼﻌﺪ‬

‫‪١٢‬‬
 ‫ﺍﻟﺮﻭﺡ ﻓﺈﺫﺍ ﺍﺳﺘﻴﻘﻆ ﻋﺎﺩ ﺍﻟﺮﻭﺡ ﺇﻟﻴﻪ ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺍﻷﻣﺔ ﺇﺫﺍﻧﺎﻣﺖ ﻋﻦ ﺗﻌﺎﻟﻴﻤﻪ ﻭﻋﻦ ﺫﻛﺮﻩ‬

‫ﻭﻧﺸﺮ ﴰﺎﺋﻠﻪ ﻭﺃﺧﺒﺎﺭﻩ ﻭﻛﺜﺮﺓ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ‪ ..‬ﺻـﻌﺪ ﻫـﺬﺍ‬

‫ﺍﻟﺮﻭﺡ ﻋﻨﻬﺎ ﺇﱃ ﻋﺎﳌﻪ ﻭﻣﻮﻃﻨﻪ ‪.‬‬
‫ﻓﺈﺫﺍ ﺍﺳﺘﻴﻘﻆ ﻋﺎﺩ ﺍﻟﺮﻭﺡ ‪.‬‬
‫ﻭﳓﻦ ﻧﺮﻯ ﺍﻹﻧﺴﺎﻥ ﻭﻫﻮ ﻧﺎﺋﻢ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺪﻓﻊ ﻋﻦ ﻧﻔﺴﻪ ﺷﻴﺌﺎﹰ‬
‫ﻓﺘﺆﺫﻳﻪ ﺍﳊﺸﺮﺍﺕ ﻭﻳﻘﺪﺭ ﻋﻠﻴﻪ ﺃﻱ ﺷﻲﺀ ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺍﻷﻣﺔ ﺍﻟﻴﻮﻡ ﳌﹼﺎ ﻧﺎﻣﺖ ﺗﻄﺎﻭﻝ ﻋﻠﻴﻬﺎ ﺍﻟﻴﻬﻮﺩ ﻭﻣﻦ ﻭﺍﻻﻫﻢ‬
‫ﻓﺈﺫﺍ ﺍﺳﺘﻴﻘﻈﺖ ﻫﺮﺑﻮﺍ ﻫﺮﻭﺏ ﺍﻟﻔﺄﺭ ﺇﺫﺍ ﺭﺃﻯ ﺍﻻﻧﺴﺎﻥ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﻳﻘﻆ ﺍﻷﻣﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﻨﻮﻣﺔ ﺍﻟﻄﻮﻳﻠﺔ ﺍﻟﻌﻤﻴﻘﺔ‪ ..‬ﻭﺍﻓﺘﺢ ﺃﺑﺼﺎﺭ‬
‫ﻗﻠﻮ‪‬ﻢ ﻟﺘﺸﻬﺪ ﻧﻮﺭ ﺍﳊﻘﻴﻘﺔ ‪ ..‬ﻭﺍﺭﺯﻗﻬﻢ ﺍﻻﺳﺘﻤﺴﺎﻙ ﺑﺎﻟﻌﺮﻭﺓ ﺍﻟﻮﺛﻴﻘـﺔ‪..‬‬
‫ﻭﺍﺭﺑﻄﻬﻢ ﺑﺮﻭﺣﻬﻢ ﺧﲑ ﺍﳋﻠﻴﻘﺔ‪.‬‬
‫ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﹶﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺪ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻨﻪ ‪:‬‬
‫) ﺍﻷﻧﺒﻴﺎﺀ ‪( ١٠٧:‬‬ ‫‪.‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪:‬‬

‫‪١٣‬‬
‫)ﺍﻟﺘﻮﺑــﺔ ‪:‬‬

‫‪ ( ١٢٨‬ﻓﻬﻮ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﱂ ﻳﻘﺼﺮ ﻣﻌﻨﺎ ﻭﻫﻮ ﻣﺎﺩ‪ ‬ﺣﺒﺎﻝ ﺭﲪﺘﻪ‬
‫ﻟﻨﺎ ﻳﻘﻮﻝ ‪ )) :‬ﻣﺜﻠﻲ ﻛﻤﺜﻞ ﺭﺟﻞ ﺍﺳﺘﻮﻗﺪ ﻧﺎﺭﺍﹰ ‪ ،‬ﻓﻠﻤﺎ ﺃﺿﺎﺀﺕ ﻣﺎ ﺣﻮﳍﺎ‬
‫ﺟﻌﻞ ﺍﻟﻔﺮﺍﺵ ﻭﻫﺬﻩ ﺍﻟﺪﻭﺍﺏ ﺍﻟﱵ ﰲ ﺍﻟﻨﺎﺭ ﻳﻘﻌﻦ ﻓﻴﻬﺎ ﻭﺟﻌﻞ ﳛﺠـﺰﻫﻦ‬
‫ﻭﻳﻐﻠﺒﻨﻪ ﻓﻴﻘﺘﺤﻤﻦ ﻓﻴﻬﺎ ‪ .‬ﻗﺎﻝ ﻓﺬﻟﻜﻢ ﻣﺜﻠﻲ ﻭﻣﺜﻠﻜﻢ ﺃﻧﺎ ﺁﺧﺬ ﲝﺠﺰﻛﻢ‬
‫(( ‪١‬‬
‫ﻋﻦ ﺍﻟﻨﺎﺭ ﻫﻠﹼﻢ ﻋﻦ ﺍﻟﻨﺎﺭ ﻫﻠﹼﻢ ﻋﻦ ﺍﻟﻨﺎﺭ‪ .‬ﻓﺘﻐﻠﺒﻮﱐ ﺗﻘﺤﻤﻮﻥ ﻓﻴﻬﺎ ‪.‬‬
‫ﻭﻗﺎﻝ ‪ )) :‬ﺣﻴﺎﰐ ﺧﲑ ﻟﻜﻢ ﲢﺪﺛﻮﻥ ﻭﳛﺪﺙ ﻟﻜﻢ ‪ ،‬ﻭﻭﻓﺎﰐ ﺧـﲑ‬
‫ﻟﻜﻢ ﺗﻌﺮﺽ ﻋﻠﻲ‪ ‬ﺃﻋﻤﺎﻟﻜﻢ ﻓﻤﺎ ﻛﺎﻥ ﺣﺴﻨﺎ ﲪﺪﺕ ﺍﷲ ﻭﻣﺎﻛﺎﻥ ﺳـﻴﺌﺎ‬
‫ﺍﺳﺘﻐﻔﺮﺕ ﻟﻜﻢ ((‪ ٢‬ﻭﰲ ﺭﻭﺍﻳﺔ ‪)) :‬ﺇﻥ ﺭﺃﻳﺖ ﺷﺮﺍﹰ ﺍﺳﺘﻐﻔﺮﺕ ﻟﻜﻢ (( ‪.‬‬
‫ﻭﻗﺎﻝ ﳏﺮﻛﺎﹰ ﺩﻭﺍﻋﻲ ﺍﻟﺸﻮﻕ ﻋﻨﺪﻧﺎ ‪ )) :‬ﻭﺩﺩﺕ ﺃﻧﺎ ﻗﺪ ﺭﺃﻳﻨﺎ ﺇﺧﻮﺍﻧﻨﺎ‬
‫‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﺃﻭ‪‬ﻟﺴﻨﺎ ﺇﺧﻮﺍﻧﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ .‬ﻗـﺎﻝ‪ :‬ﺃﻧـﺘﻢ ﺃﺻـﺤﺎﰊ ‪،‬‬
‫ﻭﺇﺧﻮﺍﻧﻨﺎ ﺍﻟﺬﻳﻦ ﱂ ﻳﺄﺗﻮﺍ ﺑﻌﺪ (( ﻭﰲ ﺭﻭﺍﻳﺔ ‪)) :‬ﻣﱴ ﺃﻟﻘﻰ ﺇﺧﻮﺍﱐ ؟ ﻗﺎﻟﻮﺍ‬
‫ﺃﻟﺴﻨﺎ ﺑﺈﺧﻮﺍﻧﻚ ؟ ﻗﺎﻝ ‪ :‬ﺑﻞ ﺃﻧﺘﻢ ﺃﺻﺤﺎﰊ ‪ ،‬ﻭﺇﺧﻮﺍﱐ ﺍﻟﺬﻳﻦ ﺁﻣﻨـﻮﺍ ﰊ‬

‫‪ ١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﺍﻟﻠﻔﻆ ﳌﺴﻠﻢ‬

‫‪ ٢‬ﺍﺑﻦ ﺳﻌﺪ ﻋﻦ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪﺍﷲ ﻣﺮﺳﻼﹰ ﻭﺭﻭﺍﻩ ﺍﻟﺒﺰﺍﺭ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻭﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ‬
‫ﺭﺟﺎﻟﻪ ﺭﺟﻞ ﺍﻟﺼﺤﻴﺢ‪ .‬ﻭﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﻜﱪﻯ ﻟﺴﺎﻥ ﺍﳌﻴﺰﺍﻥ ﻭﺭﻭﺍﻩ ﻋﻨﻪ ﰲ ﺑﻐﻴﺔ ﺍﳊﺎﺭﺙ ﺑﺎﺏ ﰲ‬
‫ﺣﻴﺎﺗﻪ ﻭﻭﻓﺎﺗﻪ ‪.‬‬

‫‪١٤‬‬
 ‫((‪١‬‬
‫ﻭﱂ ﻳﺮﻭﱐ ﺃﻧﺎ ﺇﻟﻴﻬﻢ ﺑﺎﻷﺷﻮﺍﻕ‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ )) ﻳﻮﺩ ﺃﺣﺪﻫﻢ ﻟﻮ ﺭﺁﱐ ﺑﻨﻔﺴﻪ ﻭﻣﺎﻟﻪ (( ﻓﺈﺫﺍ ﻛﺎﻥ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺪ ﻗﺎﺑﻠﻨﺎ ‪‬ﺬﻩ ﺍﳌﻘﺎﺑﻠﺔ ﺍﳊﺴﻨﺔ ﺍﳉﻤﻴﻠﺔ ﻓﻜﻴﻒ ﻧﻘﺎﺑﻠﻪ ؟؟‬
‫ﺑﺄﰊ ﺃﻧﺖ ﻭﺃﻣﻲ ﻳﺎﺭﺳﻮﻝ ﺍﷲ‬

‫ﺍﻟـﻘـــﻠــﺐ‬
‫ﺃﻣﺎ ﻗﻠﺐ ﻫﺬﺍ ﺍﳉﺴﺪ ﻓﻬﻢ ﺃﻫﻞ ﺑﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ‪.‬‬
‫ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ )) :‬ﻭﺇﻥ ﰲ ﺍﳉﺴﺪ ﻣﻀﻐﺔ ﺇﺫﺍ ﺻﻠﺤﺖ‬
‫ﺻﻠﺢ ﺍﳉ ﺴﺪ ﻛﻠﻪ ‪ ،‬ﻭﺇﺫﺍ ﻓﺴﺪﺕ ﻓﺴﺪ ﺍﳉﺴﺪ ﻛﻠﻪ ((‪.٢‬‬
‫ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﻭﻗﻠﺐ ﺟﺴﺪ ﺍﻷﻣﺔ ﻫﻢ ﺃﻫﻞ ﺑﻴﺖ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ..‬ﻓﺒﺼﻼﺣﻬﻢ ﺗﺼﻠﺢ ﺍﻷﻣﺔ ﻭﺑﻔﺴﺎﺩﻫﻢ ﺗﻔﺴﺪ ‪.‬‬
‫ﻓﻤﻦ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﺍﻟﻄﺎﻫﺮ ﻧﻘﻮﻝ ﳍﻢ ﺍﺗﻘﻮﺍ ﺍﷲ ﰲ ﺃﻣﺔ‬
‫ﺟﺪﻛﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫ﺃﻧﺘﻢ ﻗﻠﺐ ﻫﺬﺍ ﺍﳉﺴﺪ ﺣﺮﻛﺘﻪ ﲝﺮﻛﺘﻜﻢ ﻭ ﻋﺎﻓﻴﺘﻪ ﺑﻌﺎﻓﻴﺘﻜﻢ ﻭ ﻣﺮﺿﻪ‬

‫‪ ١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﻭﺃﲪﺪ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﻣﺎﻟﻚ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻭﺍﺑﻦ ﺧﺰﳝﺔ ‪.‬‬

‫‪ ٢‬ﺍﻟﺒﺨﺎﺭﻱ‬

‫‪١٥‬‬
 ‫ﲟﺮﺿﻜﻢ ‪..‬‬
‫ﻋﻠﻴﻜﻢ ﺃﻥ ﺗﻮﺍﺻﻠﻮﺍ ﺍﻟﻨﺒﺾ ﺑﻘﻮﺓ ﺍﻟﺼﱪ ‪ ،‬ﻭﺳﺮ ﺻﻠﺘﻜﻢ ﺑﺮﻭﺡ ﺍﳉﺴـﺪ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﺍﻷﻣﺔ ﲝﺎﺟﺔ ﺇﱃ ﺩﻡ ﺍﻟﺮﲪﺔ ﻭﺍﻟﻨﻮﺭ ﺍﻟﻨﺒـﻮﻱ ‪،‬‬
‫ﻭﺃﻧﺘﻢ ﺍﳌﺴﺆﻟﻮﻥ ﻋﻦ ﺇﻳﺼﺎﻟﻪ ﺇﻟﻴﻬﻢ‪ ..‬ﻓﺎﻋﺮﻓﻮﺍ ﻋﻈﻴﻢ ﻣﺎ ﻭﺿـﻊ ﻋﻠـﻰ‬
‫ﺃﻋﻨﺎﻗﻜﻢ ﻣﻦ ﺍﻷﻣﺎﻧﺔ ‪.‬‬
‫ﻓﻤﺎ ﺗﺮﻛﻜﻢ ﺭﺳﻮﻝ ﺍﷲ ﻓﻴﻨﺎ ﻋﺒﺜﺎﹰ ﻭﻻ ﺃﻭﺻﺎﻧﺎ ﺑﻜﻢ ﺇﻻ ﻟﺘﻘﻮﻣﻮﺍ ‪‬ﺬﻩ‬
‫ﺍﻷﻣﺎﻧﺔ ‪.‬‬
‫ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ )) :‬ﺇﱐ ﻗﺪ ﺗﺮﻛﺖ ﻓﻴﻜﻢ ﻣﺎ ﺇﻥ ﺍﺧـﺬﰎ‬
‫ﺑﻪ ﻟﻦ ﺗﻀﻠﻮﺍ ﺑﻌﺪﻱ ﺍﻟﺜﻘﻠﲔ ﺃﺣﺪﳘﺎ ﺃﻛﱪ ﻣﻦ ﺍﻵﺧﺮ ‪ :‬ﻛﺘﺎﺏ ﺍﷲ ﺣﺒﻞ‬
‫ﳑﺪﻭﺩ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺇﱃ ﺍﻷﺭﺽ ‪ ،‬ﻭﻋﺘﺮﰐ ﺃﻫﻞ ﺑﻴﱵ ‪ ،‬ﺃﻻ ﻭﺇ‪‬ﻤـﺎ ﻟـﻦ‬
‫((‪١‬‬
‫ﻳﻔﺘﺮﻗﺎ ﺣﱴ ﻳﺮﺩﻭﺍ ﻋﻠﻲ ﺍﳊﻮﺽ‬
‫ﻭﺃﻣﺎ ﺑﻘﻴﺔ ﺃﻋﻀﺎﺀ ﺍﳉﺴﺪ ‪ ..‬ﻓﻘﺪ ﻧﺎﺩﺍﻛﻢ ﺭﻭﺡ ﺍﳉﺴﺪ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻗﺎﻝ ﻟﻜﻢ ‪ )) :‬ﺃﻭﺻﻴﻜﻢ ﺍﷲ ﰲ ﺃﻫﻞ ﺑﻴﱵ ‪ ،‬ﺃﻭﺻﻴﻜﻢ ﺍﷲ ﰲ‬

‫‪ ١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﻭﺃﲪﺪ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﻟﻄﱪﺍﱐ ﻭﺍﳊﺎﻛﻢ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻠﻔﻆ ﻷﲪﺪ ‪.‬‬

‫‪١٦‬‬
‫ﺃﻫﻞ ﺑﻴﱵ ‪ ،‬ﺃﻭﺻﻴﻜﻢ ﺍﷲ ﰲ ﺃﻫﻞ ﺑﻴﱵ((‪ ١‬ﻭﻗﺎﻝ )) ﻭﺃﺣﺒﻮﺍ ﺃﻫﻞ ﺑـﻴﱵ‬
‫ﳊﱯ (( ‪ ،‬ﻭﻗﺎﻝ ﺭﺑﻨﺎ ﺧﺎﻟﻖ ﺍﻟﺮﻭﺡ ﻭﺍﳉﺴﺪ ‪:‬‬
‫ﻓﺎﷲ ﺍﷲ ﻳﺎ ﻣﻌﺸﺮ ﺃﻫﻞ ﺍﻹﺳﻼﻡ ‪..‬‬ ‫)ﺍﻟﺸﻮﺭﻯ‪(٢٣:‬‬

‫ﻋﻈﻤﻮﺍ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻓﻴﻜﻢ‪ ..‬ﻭﺍﺟﻌﻠﻮﻫﻢ ﻣﻨﻜﻢ ﲟﱰﻟﺔ ﺍﻟﻘﻠﺐ ﻣﻦ ﺍﳉﺴﺪ‪.‬‬

‫ﻭﳓﻦ ﻧﺮﻯ ﺍﳌﺮﻳﺾ ﺇﺫﺍ ﻋﺮﺽ ﻧﻔﺴﻪ ﻋﻠﻰ ﺍﻟﻄﺒﻴﺐ ﻷﻱ ﻋﻠﹼﺔ ﰲ‬
‫ﺟﺴﺪﻩ ﻣﺎﺫﺍ ﻳﻌﻤﻞ ﺍﻟﻄﺒﻴﺐ؟‬
‫ﺃﻭﻝ ﺷﻲﺀ ﻳﻔﻌﻠﻪ ﻳﻀﻊ ﲰﺎﻋﺘﻪ ﻋﻠﻰ ﺻﺪﺭﻩ ﻟﻴﻔﺤﺺ ﺍﻟﻘﻠﺐ ‪..‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻟﻘﻠﺐ ﺳﻠﻴﻤﺎ ﻳﺒﺎﺷﺮ ﺍﻟﻄﺒﻴﺐ ﻋﻼﺟﻪ ‪..‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻘﻠﺐ ﺳﻘﻴﻤﺎ ﻓﻴﺘﻄﻠﺐ ﺫﻟﻚ ﻣﻨﻪ ﺇﺟﺮﺍﺀﺍﺕ ﺃﺧﺮﻯ ﻭﳛﻴﻞ‬
‫ﺍﳌﺮﻳﺾ ﻋﻠﻰ ﺍﺧﺼﺎﺋﻲ ﺍﻟﻘﻠﺐ ‪.‬‬
‫ﻓﺈﺫﺍ ﺭﺃﻯ ﺃﺣﺪﻧﺎ ﺃﺣﺪﺍﹰ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻓﻠﻴﻨﺒﻬﻪ ﻟﺬﻟﻚ ﲝﺮﺹ ﻭﺻﺪﻕ‬
‫ﻭﳏﺒﺔ ﻭﺭﻓﻖ ‪.‬‬
‫ﻭﺧﻼﺻﺔ ﺍﳊﺪﻳﺚ ﺃﻗﻮﻝ ﻟﺴﺎﺩﰐ ﺃﻫﻞ ﺑﻴﺖ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻳﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺃﹸﻧﺎﺷﺪﻛﻢ ﺍﷲ ‪ ..‬ﺃﹸﻧﺎﺷﺪﻛﻢ ﺍﷲ ‪ ..‬ﺍﺗﻘﻮﺍ ﺍﷲ ﰲ ﺃﻣـﺔ‬

‫‪ ١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ ‪.‬‬

‫‪١٧‬‬
‫ﺟﺪﻛﻢ ‪ ،‬ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥ ﻣﻬﻤﺘﻜﻢ ﺍﻟﺮﺋﻴﺴﺔ ﻟﻴﺴﺖ ﲨﻊ ﺍﳌﺎﻝ ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻌﻠﻢ‬
‫ﺍﻟﺸﺮﻳﻒ ﻭﺩﻋﻮﺓ ﺍﳋﻠﻖ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻲ ﻣﲑﺍﺛﻜﻢ ﺍﳊﻘﻴﻘﻲ ‪.‬‬
‫ﻓﺈﻥ ﺍﻟﻘﻠﺐ ﰲ ﺍﳉﺴﺪ ﻟﻴﺲ ﻣﻦ ﻣﻬﻤﺘﻪ ﺍﻟﻐﺬﺍﺀ ﻛﻤﺎ ﻫﻮ ﰲ ﺍﳉﻬـﺎﺯ‬
‫ﺍﳍﻀﻤﻲ ﻭﻟﻜﻦ ﺍﻟﻘﻠﺐ ﻳﻮﺻﻞ ﺧﻼﺻﺘﻪ ﺇﱃ ﺑﻘﻴﺔ ﺍﳉﺴﺪ ‪.‬‬
‫ﻭﺍﷲ ﺃﻋﻠﻢ‬

‫ﺍﻟﻌﻘﻞ ﻭﺍﻟﺪﻣﺎﻍ‬
‫ﻭﻫﻢ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﳌﻔﻜﺮﻭﻥ ﰲ ﺍﻷﻣﺔ ‪.‬‬
‫ﻓﻬﻢ ﺍﻟﺬﻳﻦ ﻳﺒﻴﻨﻮﻥ ﺍﻟﺘﻌﺎﻟﻴﻢ ﻭﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﱵ ﻳﺘﺮﺗﺐ ﻋﻠﻴﻬﺎ ﻣﺼﺎﱀ‬
‫ﻫﺬﺍ ﺍﳉﺴﺪ ‪..‬‬
‫ﻭﻳﻨﺒﻬﻮﻥ ﺍﻷﻣﺔ ﻣﻦ ﺃﻱ ﺧﻄﺮ ﳝﻜﻦ ﺃﻥ ﻳﺪﺍﳘﻬﺎ ﻭﳛﺬﺭﻭ‪‬ﺎ ﻣﻦ ﻛﻞ‬
‫ﺳﻮﺀ ‪..‬‬
‫ﻟﻜﻦ ﺍﳌﺼﻴﺒﺔ ﻟﻮ ﺃﻥ ﻫﺬﺍ ﺍﻟﻌﻘﻞ ﺃﺻﺎﺑﻪ ﺍﳋﻠﻞ ﺃﻭ ﺍﳋﺒﻞ‪ ..‬ﻓﺒـﺪﻝ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﺍﳊﺎﻛﻢ ﺻﺎﺭ ﲟﻄﺎﻣﻌﻪ ﳏﻜﻮﻣﺎﹰ ‪.‬‬

‫‪١٨‬‬
‫ﻭﻛﺬﻟﻚ ﺇﺫﺍ ﺃﺻﺎﺑﻪ ﺇﻏﻤﺎﺀ ﺃﻭ ﺳﻜﺮ ﻓﻤﺎ ﻓﺎﺋﺪﺓ ﺍﻟﻌﻘﻞ ﺍﻟﺴـﻜﺮﺍﻥ ‪..‬‬
‫ﺇﳕﺎ ﻳﺬﻫﺐ ﺑﺼﺎﺣﺒﻪ ﺇﱃ ﻣﻮﺍﺭﺩ ﺍﻟﺴﻮﺀ ﻭﺍﳍﻼﻙ ‪.‬‬
‫ﻭﻟﺬﻟﻚ ﻧﺎﺩﻯ ﺃﺣﺪ ﻋﻘﻼﺀ ﻭﺻﻠﺤﺎﺀ ﻫﺬﻩ ﺍﻷﻣﺔ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻠﻴـﺎﱄ ‪..‬‬
‫ﺑﻌﺪ ﺃﻥ ﺫﺍﻕ ﻟﺬﺓ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﻜﺮﱘ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‬
‫ﻭﺭﺃﻯ ﺍﻟﻨﺎﺱ ﰲ ﻏﻔﻠﺔ ﺭﻗﻮﺩ ‪.‬‬
‫ﺻﺎﺡ ﺑﺼﻮﺗﻪ ﺃﻳﻦ ﺍﻟﻨﺎﺱ؟؟!!‬
‫ﻓﺴﻤﻊ ﺻﻮﺗﺎﹰ ﻳﻘﻮﻝ ﻟﹶﻪ ‪ :‬ﺫﻫﺒﻮﺍ ﰲ ﺍﻟﻜﺄﺱ ﻛﺄﺱ ﺍﻟﺴﻜﺮ ‪.‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﻭﻣﺎ ﺍﻟﻜﺄﺱ؟‬
‫ﻗﺎﻝ ﻟﹶﻪ ﺍﳌﻨﺎﺩﻱ ‪ :‬ﻛﺄﺱ ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﻳﻌﲏ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻟﺬﻱ ﻫـﻮ‬
‫ﺭﺃﺱ ﻛﻞ ﺧﻄﻴﺌﺔ ‪.١‬‬
‫ﻓﺈﺫﺍ ﺗﻌﻠﻖ ﺃﻫﻞ ﺍﻟﻌﻠﻢ )ﺍﻟﻌﻠﻢ ﺍﻟﺸﺮﻋﻲ( ﺑﺎﻟﺪﻧﻴﺎ ﻭﺯﻳﻨﺘﻬﺎ ‪ ..‬ﻭﺍﻏﺘـﺮﻭﺍ‬
‫ﺑﺰﺧﺮﻓﻬﺎ ﻭﺯﻫﺮ‪‬ﺎ ‪ ،‬ﻭﺍﻧﻘﻄﻌﻮﺍ ﻋﻦ ﺍﻣﺪﺍﺩ ﺍﻟﻘﻠﺐ ﲟﻌﲎ ﺍﻟﻄﻬﺮ ﻭﺭﺑﻄـﻪ‬
‫ﺑﺎﻟﺮﻭﺡ ‪ ..‬ﺍﻟﺬﻱ ﻫﻮ ﻣﻌﺪﻥ ﺍﻟﻔﺘﻮﺡ ‪..‬‬
‫ﺻﺎﺭ ﻫﺬﺍ ﺍﻟﻌﻘﻞ ﻭﺑﺎﻻﹰ ﻋﻠﻰ ﺻﺎﺣﺒﻪ ‪ ..‬ﺟﺎﻫﻼ ﰲ ﺻﻮﺭﺓ ﻋـﺎﱂ ‪.‬‬

‫‪١‬‬
‫ﰲ ﺍﳊﺪﻳﺚ ) ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﺭﺃﺱ ﻛﻞ ﺧﻄﻴﺌﺔ ( ‪.‬‬

‫‪١٩‬‬
 ‫ﻗـﺎﻝ ﺗﻌﺎﻟـﻰ ‪:‬‬
‫)ﺍﻟﺮﻭﻡ‪(٧:‬‬ ‫)ﺍﳉﺎﺛﻴﺔ‪ (٢٣:‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪:‬‬
‫ﻓﻜﺎﻥ ﺍﻟﻌﺎﱂ ‪‬ﺬﺍ ﺍﻟﻮﺻﻒ ﻳﺴﺘﺤﻖ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺃﻭﻝ ﻣﻦ ﺗﺴﻌﺮ ‪‬ﻢ‬
‫ﺍﻟﻨﺎﺭ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻛﻤﺎ ﰲ ﺍﻟﺼﺤﻴﺢ ‪.‬‬
‫ﻓﻴﺎ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺍﺗﻘﻮﺍ ﺍﷲ ‪ ..‬ﺍﺗﻘﻮﺍ ﺍﷲ ‪ ..‬ﺍﺗﻘﻮﺍ ﺍﷲ ‪ ..‬ﻣﺼﺎﱀ ﺍﻷﻣـﺔ‬
‫ﻣﺘﻮﻗﻔﺔ ﻋﻠﻴﻜﻢ ‪ ..‬ﺃﻧﺘﻢ ﻭﺳﻴﻠﺔ ﺭﺑﻂ ﺍﳉﺴﺪ ﺑﺎﻟﻘﻠﺐ ﻭﺍﻟـﺮﻭﺡ ‪ ..‬ﻓـﻼ‬
‫ﺗ‪‬ﻌﺮﻑ ﻗﻴﻤﺔ ﺍﻟﻘﻠﺐ ﻭﺍﻟﺮﻭﺡ ﺇﻻ ﺑﺈﺭﺷﺎﺩﺍﺗﻜﻢ ﰲ ﺃﻗـﻮﺍﻟﻜﻢ ﻭﺃﻓﻌـﺎﻟﻜﻢ‬
‫ﻭﺃﺣﻮﺍﻟﻜﻢ ‪.‬‬
‫ﻻ ﺗﺒﻴﻌﻮﺍ ﺍﻟﻐﺎﱄ ﺑﺎﻟﺮﺧﻴﺺ ‪ ..‬ﻭﻻﲣﻮﻧﻮﺍ ﺃﻣﺎﻧﺔ ﺍﷲ ﺍﻟﱵ ﲢﻤ‪‬ﻠﺘﻤﻮﻫﺎ ‪..‬‬
‫ﺍﳋﻠﻖ ﺗﺒﻊ‪ ‬ﻟﻜﻢ ‪ ..‬ﻓﻼ ﺗﻜﻮﻧﻮﺍ ﺃﺗﺒﺎﻉ ﺣﻜﺎﻡ ﺃﻭ ﻃـﻼﺏ ﺩﻧﻴـﺎ‪..‬‬
‫ﺍﻋﺮﻓﻮﺍ ﻗﻴﻤﺔ ﻣﺎ ﲢﻤﻠﻮﻥ ﰲ ﺻﺪﻭﺭﻛﻢ ‪ ..‬ﻣﻦ ﻛـﻼﻡ ﺍﷲ ﻭﺭﺳـﻮﻟﻪ ‪..‬‬
‫ﻭﺗﻌﺎﻟﻴﻢ ﺷﺮﻋﻴﺔ ﻋﻈﻴﻤﺔ ‪ ..‬ﺻﻮﻧﻮﺍ ﻫﺬﺍ ﺍﻟﺸﺮﻑ ﻭﻻﺗﺸﺘﺮﻭﺍ ﺑﻪ ﲦﻨﺎﹰ ﻗﻠﻴﻼﹰ‬
‫ﻣﻦ ﻟﻌﺎﻋﺔ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻗﺎﻝ ﺍﳉﺮﺟﺎﱐ ‪:‬‬
‫ﻭﻟﻮ ﺃﻥ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺻﺎﻧﻮﻩ ﺻﺎ‪‬ﻢ‬
‫ﻭﻟﻮ ﻋﻈﻤﻮﻩ ﰲ ﺍﻟﻨﻔﻮﺱ ﻟﻌﻈﻤﺎ‬
‫ﻭﻳﺎ ﺑﻘﻴﺔ ﺃﻋﻀﺎﺀ ﺍﳉﺴﺪ ‪ ..‬ﺍﻋﺮﻓﻮﺍ ﺣﻖ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻓﻴﻜﻢ ‪ ..‬ﻭﺃﻧﺰﻟـﻮﻫﻢ‬
‫ﻣﻨﺎﺯﳍﻢ ‪ ..‬ﺇﺟﻌﻠﻮﻫﻢ ﺍﳌﺮﺟﻊ ﻟﻜﻢ ﰲ ﺃﺣﻮﺍﻟﻜﻢ ﻭﺷـﺆﻭﻧﻜﻢ ‪ ..‬ﻭﺍﻻ‬

‫‪٢٠‬‬
 ‫ﺿﻠﻠﺘﻢ ﻭﺧﺴﺮﰎ ﻭﻓﺴﺪﺕ ﺷﺆﻭﻥ ﺩﻳﻨﻜﻢ ﻭﺩﻧﻴﺎﻛﻢ ‪.‬‬

‫*‬ ‫*‬ ‫*‬

‫ﺍﳍﺮﻣﻮﻧﺎﺕ‬
‫ﻭﻫﻲ ﺍﻟﻘﺎﺋﻤﺔ ﺑﻮﻇﻴﻔﺔ ﺍﻟﻀﺒﻂ ﻟﻮﻇﺎﺋﻒ ﺍﳉﺴﺪ ﺍﳌﻌﱪ ﻋﻨﻬﺎ ﺣﺪﻳﺜﺎﹰ‬
‫)ﺍﻟﻔﺴﻴﻮﻟﻮﺟﻴﺔ( ‪.‬‬
‫ﻭﻫﻢ ﺃﻫﻞ ﺍﻟﺴﻴﺎﺳﺔ ‪ ..‬ﻭﻋﻼﻗﺘﻬﻢ ﻭﻃﻴﺪﺓ ﺑﺄﻫﻞ ﺍﻟﻌﻠﻢ‪ ..‬ﻓﻬﻢ ﻳﺘﻠﻘﻮﻥ‬
‫ﺍﻟﺘﻌﺎﻟﻴﻢ ﻣﻦ ﺍﻟﻌﻘﻞ ﻭﻳﺆﺛﺮﻭﻥ ﰲ ﺑﻘﻴﺔ ﺍﳉﺴﺪ ﻧﻈﺎﻣﺎﹰ ﻭﺧﻠﻼﹰ ‪ ..‬ﻭﻳﺘﺄﺛﺮﻭﻥ‬
‫ﺑﺎﻟﻌﻘﻞ ﺇﳚﺎﺑﺎﹰ ﻭﺳﻠﺒﺎﹰ ‪.‬‬
‫ﻭﻟﺬﻟﻚ ﺫﻛﺮ ﺍﻷﻃﺒﺎﺀ ﰲ ﺃﺣﺪﺙ ﺍﻻﻛﺘﺸﺎﻓﺎﺕ ﺃﻥ ﻧﻈﺎﻡ ﺍﳍﺮﻣﻮﻧﺎﺕ‬
‫ﳜﺘﻞ ﺑﺎﺧﺘﻼﻝ ﺗﻔﻜﲑ ﺍﻟﻌﻘﻞ ﻭﺍﻧﺸﻐﺎﻻﺗﻪ ﺍﻟﺬﻫﻨﻴﺔ ‪ ،‬ﻓﺈﺫﺍ ﺳﻜﻦ ﻭﺍﻃﻤﺌﻦ‬
‫ﻭﺍﺳﺘﻘﺎﻡ ‪ ..‬ﺍﻧﻈﺒﻂ ﻧﻈﺎﻡ ﺍﳍﺮﻣﻮﻧﺎﺕ ﻓﻴﺼﺢ ﺑﺬﻟﻚ ﺍﳉﺴﺪ ‪.‬‬

‫‪٢١‬‬
 ‫ﻓﺎﻟﻌﻠﻤﺎﺀ ﻣﺴﺌﻮﻟﻮﻥ ﻋﻦ ﻧﺼﺢ ﺃﻭﻟﻴﺎﺀ ﺍﻷﻣﻮﺭ ﻭﺭﺟﺎﻝ ﺍﻟﺴﻴﺎﺳﺔ ‪..‬‬
‫ﻭﺍﳊﺬﺭ ﺍﳊﺬﺭ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻌﺎﱂ ﻫﻮ ﺍﻟﺬﻱ ﻳﺘﻠﻘﻰ ﻣﻦ ﺭﺟﻞ ﺍﻟﺴﻴﺎﺳﺔ‬
‫ﻓﺬﻟﻚ ﺧﺮﺍﺏ ﺍﳉﺴﺪ ﻭﻓﺴﺎﺩﻩ ﺍﻟﺘﺎﻡ ‪.‬‬
‫ﺑﻞ ﺍﻟﻌﻘﻞ ﻳﻠﻘﻲ ﻟﻠﻬﺮﻣﻮﻧﺎﺕ ﻭﻫﻲ ﺗﻄﻴﻊ ‪.‬‬
‫ﻓﻴﺎ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻻ ﲣﺎﻓﻮﺍ ﰲ ﺍﷲ ﻟﻮﻣﺔ ﻻﺋﻢ ‪ ..‬ﺍﻧﺼﺤﻮﺍ ﺃﻭﻟﻴﺎﺀ ﺍﻷﻣﻮﺭ‬
‫ﻭﻋﻈﻮﻫﻢ ﻓﺄﻧﺘﻢ ﺍﳌﺴﺆﻭﻟﻮﻥ ﻋﻨﻬﻢ ‪ ،‬ﻭﻻﲡﺎﻓﻮﻫﻢ ‪ ..‬ﻭﺍﺟﻌﻠﻮﺍ ﻧﺼـﺤﻜﻢ‬
‫ﻋﻠﻰ ﻭﺟﻪ ﺍﶈﺒﺔ ﻭﺍﳊﺮﺹ ﻭﺍﻟﺸﻔﻘﻪ ‪ ..‬ﻭﻃﻠﺐ ﻣﺼﻠﺤﺔ ﺍﻷﻣـﺔ ‪ ،‬ﻣـﻊ‬
‫ﻋﻠﻤﻜﻢ ﺃ‪‬ﻢ ﺇﺫﺍ ﺻﻠﺤﻮﺍ ﺻﻠﺢ ‪‬ﻢ ﻛﺜﲑ ﻣﻦ ﺣﺎﻝ ﺍﻷﻣﺔ ﺍﻟﻴـﻮﻡ ‪ ..‬ﻭﻻ‬
‫ﺗﻴﺄﺳﻮﺍ ﻣﻦ ﺫﻟﻚ ﻓﻜﺜﲑ ﻣﻨﻬﻢ ﳛﻤﻞ ﰲ ﻗﻠﺒﻪ ﺍﳋﲑ ‪ ..‬ﳛﺘﺎﺝ ﻣﻦ ﳛﺮﻛﻪ‬
‫ﻭﻳﻨﺸﻄﻪ ‪ ..‬ﻭﺇﻳﺎﻛﻢ ﻭﺍﳌﺪﺍﻫﻨﺔ ﻭﺍﻟﻨﻈﺮ ﺇﱃ ﻣﺎ ﰲ ﺃﻳﺪﻳﻬﻢ ﻣﻦ ﺍﻟـﺪﻧﻴﺎ ‪..‬‬
‫ﻭﺇﻳﺎﻛﻢ ﻣﻦ ﺳﺒ‪‬ﻬﻢ ﻭﺗﺄﻟﻴﺐ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻬﻢ ﻓﻼ ﻣﺼﻠﺤﺔ ﻟﻸﻣﺔ ﰲ ﺫﻟﻚ ‪..‬‬

‫*‬ ‫*‬ ‫*‬

‫ﻭﻳﺎﺭﺟﺎﻝ ﺍﳊﻜﻢ ﻭﺍﻟﺴﻴﺎﺳﺔ ﺍﺗﻘﻮﺍ ﺍﷲ ﰲ ﺃﻣﺔ ﺭﺳﻮﻝ ﺍﷲ ‪ ..‬ﺇﺫﺍ ﺑﻌﺪﰎ‬
‫ﻋﻦ ﺍﻟﺸﺮﻉ ﻭﻋﻦ ﻋﻠﻤﺎﺀ ﺍﻷﻣﺔ ﺧﺮﺑﺘﻢ ﻋﻠﻰ ﺃﻧﻔﺴﻜﻢ ﻭﺧﺮ‪‬ﺑﺘﻢ ﺣﺎﻝ ﺍﻷﻣﺔ‬
‫ﲞﺮﺍﺑﻜﻢ ‪ ..‬ﺃﻧﺰﻟﻮﺍ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻓﻴﻜﻢ ﻣﱰﻟﺔ ﺍﻟﺮﺃﺱ ﻭﺍﻟﻌﻘﻞ ‪ ..‬ﺃﺣﺴـﻨﻮﺍ‬

‫‪٢٢‬‬
‫ﺍﻟﺘﻠﻘﻲ ﻋﻨﻬﻢ ﻭﺍﻟﺮﺟﻮﻉ ﰲ ﺍﳌﻬﻤﺎﺕ ﺇﻟﻴﻬﻢ ‪ ..‬ﻭﺍﺣﺮﺻﻮﺍ ﻋﻠﻰ ﺍﻟﻘـﺮﺏ‬
‫ﻣﻦ ﺍﻟﺼﺎﺩﻗﲔ ﻣﻨﻬﻢ ﺍﻷﻋﻠﻢ ﺍﻷﻧﺼﺢ ‪ ..‬ﻭﻻ ﺗﻌﻮﻟﻮﺍ ﻋﻠﻰ ﻣﻦ ﳘﹼﻪ ﻣﺎ ﰲ‬
‫ﺃﻳﺪﻳﻜﻢ ‪ ..‬ﻓﺈ‪‬ﻢ ﺳﺒﺐ ﻫﻼﻛﻜﻢ ‪ ..‬ﻭﺍﲝﺜﻮﺍ ﻋـﻦ ﺍﻟﺼـﺎﺩﻗﲔ ﻣﻨـﻬﻢ‬
‫ﻭﺍﺳﻌﻮﺍ ﺇﻟﻴﻬﻢ ﺇﱃ ﻣﻮﺍﻃﻨﻬﻢ ﻭﺍﺳﺄﻟﻮﻫﻢ ﺍﻟﻨﺼﺢ ﺗﻔﻠﺤﻮﺍ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‬
‫‪..‬‬
‫ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﰲ ﺭﻋﻴﺘﻜﻢ ﻣﻦ ﺃﻣﺔ ﳏﻤﺪ ‪ ..‬ﻓﺎﳌﺴﺌﻮﻟﻴﺔ ﻋﻈﻴﻤﺔ ‪ ..‬ﻭﺍﳊﻖ‬
‫ﺳﺎﺋﻠﻜﻢ ﻋﻨﻬﻢ )) ﻛﻠﻜﻢ ﺭﺍﻉﹴ ﻭﻛﻠﻜﻢ ﻣﺴﺌﻮﻝ ﻋﻦ ﺭﻋﻴﺘﻪ (( ‪١‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ )) :‬ﺍﻟﻠﻬﻢ ﻣﻦ ﻭﱄ ﻣﻦ ﺃﻣﺮ ﺃﻣﱵ ﺷﻴﺌﺎﹰ ﻓﺸﻖ ﻋﻠـﻴﻬﻢ‬
‫ﻓﺎﺷﻘﻖ ﻋﻠﻴﻪ ‪ ،‬ﻭﻣﻦ ﻭﱄ ﻣﻦ ﺃﻣﺮ ﺃﻣﱵ ﺷﻴﺌﺎ ﻓﺮﻓﻖ ‪‬ﻢ ﻓﺎﺭﻓﻖ ﺑﻪ ((‪.٢‬‬
‫ﻓﻨﺤﺘﺎﺝ ﺍﻟﻴﻮﻡ ﺇﱃ ﺇﻋﺎﺩﺓ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺼﺤﻴﺤﺔ ﺑﲔ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﺭﺟﺎﻝ‬
‫ﺍﳊﻜﻢ ﺣﺴﺐ ﺿﻮﺍﺑﻂ ﺍﳌﻌﺎﻣﻠﺔ ﺍﳋﺎﻟﺼﺔ ﻣﻊ ﺍﷲ ﻭﺍﻟﻮﺭﻉ ‪..‬‬

‫*‬ ‫*‬ ‫*‬

‫‪ ١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫‪ ٢‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬

‫‪٢٣‬‬
 ‫ﺍﻟﺪﻭﺭﺓ ﺍﻟﺪﻣﻮﻳﺔ‬

‫ﻭﻫﻲ ﻣﺘﻜﻮﻧﺔ ﻣﻦ ﺍﻟﺪﻡ ﻭﺍﻟﻌﺮﻭﻕ ﻭﻭﻇﻴﻔﺘﻬﺎ ﺇﻳﺼﺎﻝ ﺍﻟﻐﺬﺍﺀ ﺇﱃ ﻛﻞ‬

‫ﺧﻠﻴﺔ ﰲ ﺍﳉﺴﻢ ‪.‬‬
‫ﻭﻫﻢ ﺍﻟﺪﻋﺎﺓ ﺇﱃ ﺍﷲ ﺍﳌﺘﺤﺮﻛﻮﻥ ﺍﳌﺘﻨﻘﻠﻮﻥ ﺍﳌﺘﺠﻮﻟﻮﻥ ﻭﻫﻢ ﺍﻟـﺬﻳﻦ‬
‫ﳚﻤﻌﻮﻥ ﺍﳋﲑ ﻭﻳﺮﺑﻄﻮﻥ ﺑﲔ ﻛﺎﻓﺔ ﺃﺟﺰﺍﺀ ﺍﳉﺴﺪ‪ ..‬ﻳﻨﻘﻠﻮﻥ ﺍﻟﻐـﺬﺍﺀ ﺇﱃ‬
‫ﺍﻟﻘﻠﺐ ﻭﺍﻟﺮﺋﺘﲔ ﻭﺍﳉﻬﺎﺯ ﺍﻟﺒﻮﱄ ﻟﻴﺘﺼﻔﹼﻰ ‪ ،‬ﰒ ﻳﻨﻘﻠﻮﻧﻪ ﺇﱃ ﻛﻞ ﺃﺟـﺰﺍﺀ‬
‫ﺍﳉﺴﺪ ‪ ،‬ﻭﻫﻢ ﺃﻫﻞ ﺍﻻﺗﺒﺎﻉ ﻟﻠﺤﺒﻴﺐ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻟﺬﻳﻦ‬
‫ﻗﺎﻝ ﺍﳊﻖ ﻓﻴﻬﻢ ﻋﻠﻰ ﻟﺴﺎﻥ ﻧﺒﻴﻪ ‪:‬‬
‫)ﻳﻮﺳﻒ ‪ .(١٠٨:‬ﺍﳌﺒﻠﻐﻮﻥ ﻋﻦ ﺍﳊﺒﻴﺐ ‪:‬‬

‫‪٢٤‬‬
 ‫(( ‪١‬‬
‫))ﺑﻠﻐﻮﺍ ﻋﲏ ﻭﻟﻮ ﺁﻳﺔ ‪.‬‬
‫ﻓﻬﻲ ﻭﻇﻴﻔﺔ ﻣﻬﻤﺔ ﻳﺘﺮﺗﺐ ﻋﻠﻴﻬﺎ ﺍﳋﲑ ﻛﻠﻪ ‪.‬‬
‫ﻓﻠﻮ ﻣﻨﻊ ﺍﻟﺪﻡ ﺃﻭ ﺍﻧﻘﻄﻊ ﻋﻦ ﺟﺰﺀ ﻣﻦ ﺃﺟﺰﺍﺀ ﺍﳉﺴﺪ ﺷ‪‬ﻞﱠ ﻫﺬﺍ ﺍﳉﺰﺀ‬
‫ﻭﻓﺴﺪ ‪..‬‬
‫ﻓﻴﺎ ﺩﻋﺎﺓ ﺍﻷﻣﺔ ﻻ ﺗ‪‬ﻘﺼﺮﻭﺍ ﰲ ﺇﻳﺼﺎﻝ ﻫﺬﺍ ﺍﳋﲑ ‪ ،‬ﺍﻧﻘﻠﻮﺍ ﺍﻟﻌﻠـﻢ‬
‫ﻭﺍﻟﻨﻮﺭ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺇﱃ ﺍﻷﻣﺔ ﻛﺎﻓﺔ ‪ ،‬ﻭﺍﲨﻌﻮﺍ ﺍﻟﻨﺎﺱ ﻋﻠﻰ‬
‫ﳎﺎﻟﺲ ﺍﻟﺼﻠﺤﺎﺀ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻭﻻ ﺗﻘﺼﺮﻭﺍ ‪.‬‬
‫ﺃﻣﺔ ﺭﺳﻮﻝ ﺍﷲ ﺗﺼﻴﺢ ﻭﺗﻨﺎﺩﻱ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻓﻬـﻞ ﻣـﻦ ﻣﻠـﺐﹴ‬
‫ﻣﺴﺘﺠﻴﺐ ‪.‬‬

‫*‬ ‫*‬ ‫*‬

‫‪١‬‬
‫ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬

‫‪٢٥‬‬
 ‫ﻭﺍﳋﻼﺻﺔ ‪:‬‬
‫ﺃﻥ ﺍﻟﺬﻱ ﻳﺘﺮﺗﺐ ﻋﻠﻴﻪ ﻣﺼﻠﺤﺔ ﺍﻷﻣﺔ ﺍﻟﻴﻮﻡ ﻫﻮ ﺇﻋﺎﺩﺓ ﺿﺒﻂ ﺍﻟﻌﻼﻗﺔ‬
‫ﺑﲔ ﺍﻟﺮﻭﺡ ﻭﺍﻟﻘﻠﺐ ﻭﺍﻟﻌﻘﻞ ﻭﺍﳍﺮﻣﻮﻧﺎﺕ ﻭﺑﻘﻴﺔ ﺍﻷﻋﻀﺎﺀ ﰲ ﺍﳉﺴﺪ ‪.‬‬
‫ﺃﻱ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻭﺑﻘﻴﺔ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺭﺟﺎﻝ ﺍﳊﻜﻢ ﻭﺍﻟﺪﻋﺎﺓ‬
‫ﺧﺼﻮﺻﺎﹰ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺘﺤﻤﺲ ﻟﻨﺼﺮﺓ ﺍﻟﺪﻳﻦ ﺍﻟﻴﻮﻡ ‪.‬‬

‫*‬ ‫*‬ ‫*‬

‫‪٢٦‬‬
 ‫ﻭﺑﺎﺧﺘﺼﺎﺭ ‪:‬‬
‫ﻓﺈﻥ ﻛﻞ ﻓﺮﺩ ﻭﻛﻞ ﲨﺎﻋﺔ ﰲ ﻫﺬﻩ ﺍﻷﻣﺔ ﳝﺜﻞ ﻋﻀﻮﺍ ﺃﻭ ﺟﺰﺀﺍ ﻣﻨﻬﺎ‬
‫ﻻ ﻳﻨﻔﺼﻞ ﻓﻬﻮ ﻳﺘﺄﺛﺮ ﻭﻳﺆﺛﺮ ﺇﳚﺎﺑﺎﹰ ﻭﺳﻠﺒﺎﹰ ‪.‬‬
‫ﻓﺎﳉﺴﺪ ﻓﻴﻪ ﺍﻷﻋﺼﺎﺏ ﻭﺍﳉﻮﺍﺭﺡ ﺍﻟﺴﻤﻊ‪ ..‬ﻭﺍﻟﺒﺼﺮ‪ ..‬ﻭﺍﻟﻠﺴـﺎﻥ‪..‬‬
‫ﻭﺍﻹﺣﺴﺎﺱ‪ ..‬ﻭﺍﳉﻬﺎﺯ ﺍﻟﺒﻮﱄ‪ ..‬ﻭﺍﳉﻬﺎﺯ ﺍﳍﻀﻤﻲ‪ ..‬ﻭﻏﲑ ﺫﻟﻚ ‪.‬‬
‫ﻛﻞ ﻋﻀﻮ ﻣﻦ ﻫﺬﻩ ﺍﻷﻋﻀﺎﺀ ﻳﻘﺎﺑﻠﻪ ﻣﺜﻠﻪ ﰲ ﺃﻣﺔ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ..‬ﻓﻔﻴﻬﻢ ﺍﻟﻌﺎﱂ ﻭﺍﻟﻌﺎﻣﻲ ﻭﺍﻟﻌﺎﻣﻞ ﻭﺍﻟﺘﺎﺟﺮ ﻭﺍﻟﺮﺟـﻞ‬
‫ﻭﺍﳌﺮﺃﺓ ﻭ ﺍﻟﻜﺒﲑ ﻭﺍﻟﺼﻐﲑ ‪ ..‬ﻭﻟﻌﺪﻡ ﺍﻹﻃﺎﻟﺔ ﱂ ﺃﻓﺼ‪‬ﻞ ﰲ ﺍﳌﻘﺎﺭﻧﺔ ﺑـﲔ‬
‫ﻫﺬﻩ ﺍﻷﺻﻨﺎﻑ ﻭﻣﺎ ﻳﻘﺎﺑﻠﻬﺎ ﻣﻦ ﺍﳉﺴﺪ ﻟﻨﺨﻮﺽ ﰲ ﺍﳌﻘﺼﻮﺩ ‪..‬‬

‫*‬ ‫*‬ ‫*‬

‫‪٢٧‬‬
 ‫ﺍﳌﻘﺼﻮﺩ‬
‫ﺍﳌﻘﺼﻮﺩ ﻣﻦ ﻫﺬﺍ ﻛﻠﻪ ﻗﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ )) :‬ﺇﺫﺍ ﺍﺷـﺘﻜﻰ‬
‫ﻣﻨﻪ ﻋﻀﻮ ﺗﺪﺍﻋﻰ ﻟﹶﻪ ﺳﺎﺋﺮ ﺍﳉﺴﺪ (( ﻭﺍﻟﻴﻮﻡ ﻧﺮﻯ ﺃﻋﻀﺎﺀ ﺍﳉﺴﺪ ﻛﻠـﻪ‬
‫ﺗﺸﺘﻜﻲ ‪ ،‬ﻓﺎﻟﻘﻠﺐ ﻳﺸﻜﻮ ﻭﺍﻷﻋﻀﺎﺀ ﻭﺍﳉﻮﺍﺭﺡ ﺗﺸـﻜﻮ ﻭﺍﳌﺴـﻠﻤﻮﻥ‬
‫ﺗﺴﺎﻝ ﺩﻣﺎﺅﻫﻢ ﰲ ﻛﻞ ﻣﻜﺎﻥ‪ ..‬ﻭﺗﻨﺘـﻬﻚ ﺃﻋﺮﺍﺿـﻬﻢ ‪ ..‬ﻭﺍﻟﺸـﺘﺎﺕ‬
‫ﻭﺍﻟﺘﻤﺰﻕ ﻛﺒﲑ ‪ ..‬ﻭﺍﳋﺮﻕ ﻣﺘﺴﻊ ‪..‬‬
‫ﻭﻓﻮﻕ ﺫﻟﻚ ﻛﻠﻪ ‪ ..‬ﺍﻷﻣﺮ ﺍﻷﻋﻈﻢ ﺍﻷﺟﻞ ‪ ،‬ﻭﺍﳋﻄﺮ ﺍﳉﻠﻞ‪ ..‬ﻧـﺎﺭ‬
‫ﺍﳌﻌﺼﻴﺔ ﻭﺍﳌﺨﺎﻟﻔﺔ ﷲ ﺍﻟﱵ ﲢﺮﻕ ﻗﻠﻮﺏ ﺍﳌﺴﻠﻤﲔ ﻭﺗﻘﻄﻌﻬﻢ ﻋﻦ ﺍﻟﺮﻭﺡ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ..‬ﻭﺍﻻﺗ‪‬ﺒﺎﻉ ﻭﺍﻟﺘﺸﺒﻪ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ﻭﺍﳌﺸـﺮﻛﲔ ‪..‬‬
‫ﻭﺍﻟﺸﺘﺎﺕ ﻭﺍﻟﻔﺮﻕ ﺑﲔ ﻃﻮﺍﺋﻒ ﺃﻫﻞ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ..‬ﻭﺗﻜﺎﻟﺐ ﺍﻷﻣـﻢ‬
‫ﻋﻠﻴﻨﺎ ﻭﺍﻧﺘﺸﺎﺭ ﺃﻓﻜﺎﺭﻫﻢ ﻭﲰﻮﻣﻬﻢ ﰲ ﺩﻳﺎﺭﻧﺎ ﻭﻣﺪﺍﺭﺳﻨﺎ ‪..‬‬
‫ﺃﻣﺎ ﺗﻜﻔﻴﻚ ﻫﺬﻩ ﺍﻟﺸﻜﻮﻯ؟؟‬
‫ﺃﻋﻀﺎﺀ ﺍﳉﺴﺪ ﻛﻠﻬﺎ ﺗﺼﻴﺢ ﻭﺗﺌﻦ ‪ ..‬ﻭﺃﻧﺖ ﻣﻊ ﺫﻟﻚ ﺑﻼ ﺇﺣﺴﺎﺱ‬

‫‪٢٨‬‬
‫‪ ..‬ﺑﻼ ﺷﻌﻮﺭ ﺑﻼ ﺗﺄﱂ ‪ ..‬ﺑﺎﷲ ﻋﻠﻴﻚ ﺇﱃ ﻣﱴ ‪..‬؟ ﺇﱃ ﻣﱴ‪..‬؟ ﺃﺧﺸﻰ‬
‫ﺃﻥ ﺗﻜﻮﻥ ﻗﺪ ﻗﹸﻄ‪‬ﻌﺖ‪ ‬ﻣﻦ ﺍﳉﺴﺪ ﻭﺃﻧﺖ ﻻ ﺗﺸﻌﺮ ‪ ،‬ﺃﻭ ﺃﹸﺻﺒﺖ ﺑﺎﻟﺸـﻠﻞ‬
‫ﻭﺃﻧﺖ ﻻ ﲢﺲ‪ ،‬ﺑﺎﷲ ﻋﻠﻴﻚ ﺗﺄﻣﻞ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺒﻘـﺮﺓ‬
‫ﻋﻦ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﻔﺴﺪﻭﻥ ﻭﳜﺎﺩﻋﻮﻥ ﻭﻫﻢ ﻻ ﻳﺸﻌﺮﻭﻥ ‪ ..‬ﺳﻠﺒﻬﻢ ﺍﷲ‬
‫ﻧﻌﻤﺔ ﺍﻹﺣﺴﺎﺱ ﻭﺍﻟﺸﻌﻮﺭ‪ ..‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪:‬‬

‫ﻣﻦ ﻫﻨﺎ ﺑﺪﺃ ﺳﻠﺐ ﺍﻹﺣﺴﺎﺱ ‪..‬‬ ‫) ﺍﻟﺒﻘﺮﺓ ‪( ٧ ، ٦ :‬‬

‫ﺍﻟﻐﺸﺎﺀ ﻭﺍﻟﻐﻄﺎﺀ ﻋﻠﻰ ﺍﻟﻘﻠﺐ ﰒ ﺍﻟﺴﻤﻊ ﰒ ﺍﻟﺒﺼﺮ ‪ ..‬ﺇﻻﻡ‪ ‬ﻳﻮﺻﻞ ﻫﺬﺍ‬

‫ﺍﳊﺎﻝ ﻣﻦ ﺍﻻﳓﺠﺎﺏ ﻋﻦ ﺍﷲ ‪ .‬ﺗﺄﻣﻞ ﺍﻵﻳﺔ ﺍﻟﱵ ﺗﻠﻴﻬﺎ ‪ ..‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ ‪:‬‬

‫)ﺍﻟﺒﻘـﺮﺓ ‪ ( ٢٩، ٢٨ :‬ﻳﻈﻨﻮﻥ ﺃ‪‬ﻢ ﺑﻘﻮﳍﻢ ﳜﺪﻋﻮﻥ ﻋﻼﻡ ﺍﻟﻐﻴﻮﺏ ‪ ،‬ﻭﻋﺎﱂ‬

‫ﺍﻟﺴﺮ ﻭﺃﺧﻔﻰ ﺳﺒﺤﺎﻧﻪ ‪ ..‬ﻭﻣﻊ ﺫﻟﻚ ﻛﻠﻪ ﲡﺮﻱ ﻣﻨﻬﻢ ﻫﺬﻩ ﺍﻟﺘﺼﺮﻓﺎﺕ‬
‫ﻣﻦ ﻏﲑ ﺷﻌﻮﺭ ﻭﻫﻨﺎ ﺍﳌﺼﻴﺒﺔ ﺍﻟﻜﱪﻯ ‪..‬‬
‫ﳓﻦ ﺍﻟﻴﻮﻡ ﻧﻘﻮﻝ ﺃﻧﻨﺎ ﻣﺴﻠﻤﻮﻥ ﻣﺆﻣﻨﻮﻥ ﻭﻟﻜﻦ ﺃﻳﻦ ﺍﻟﻌﻼﻣﺎﺕ؟؟!‬
‫ﺃﻳﻦ ﺍﻟﺪﻻﻻﺕ؟؟!‬

‫‪٢٩‬‬
‫ﺃﺧﺎﻑ ﺃﻧﺎ ﺑﻘﻮﻟﻨﺎ ﳔﺎﺩﻉ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺣﻴﺚ ﻻ ﻧﺸﻌﺮ ‪ ..‬ﺃﺧﺎﻑ ﺃﻥ‬
‫ﺍﳌﺮﺽ ﺃﻣﺎﺕ ﰲ ﻗﻠﻮﺑﻨﺎ ﺍﻟﺸﻌﻮﺭ ‪ ..‬ﻭﺃﺧﺎﻑ ﺇﻥ ﱂ ﻧﻌﺠﻞ ﺑﺎﻟﻌﻼﺝ ﻭﱂ‬
‫ﻧﺴﺎﺭﻉ ﺇﱃ ﺍﻟﻄﺒﻴﺐ ﺳﺒﺤﺎﻧﻪ ‪ ..‬ﻓﻨﺮﻣﻲ ﺑﺄﻧﻔﺴﻨﺎ ﻋﻠﻰ ﺑﺎﺑـﻪ ‪ ..‬ﻭﻧﻠـﻮﺫ‬
‫ﺑﺄﻋﺘﺎﺑﻪ ‪ ..‬ﻭ‪‬ﺮﻉ ﺇﱃ ﺭﺣﺎﺑﻪ ‪ ..‬ﻭﻧﻠﺠﺄ ﺇﱃ ﺳﻴﺪ ﺃﺣﺒﺎﺑﻪ ‪..‬‬
‫ﺃﺧﺎﻑ ﺇﻥ ﱂ ﻧﻌﺠﻞ ﺑﺬﻟﻚ ﺃﻥ ﻳﻜﻮﻥ ﺟﺰﺍﺅﻧـﺎ ‪..‬‬

‫)ﺍﻟﺒﻘﺮﺓ ‪( ١٠ :‬‬

‫ﻓﺈﺫﺍ ﺯﺍﺩ ﻫﺬﺍ ﺍﳌﺮﺽ ﰲ ﺍﻟﻘﻠﺐ ﻛﺎﻥ ﺻﺎﺣﺒﻪ ﻣـﻦ ﺍﳌﻔﺴـﺪﻳﻦ ﰲ‬

‫ﺍﻷﺭﺽ ‪ ..‬ﺑﻜﻞ ﺃﻧﻮﺍﻉ ﺍﻟﻔﺴﺎﺩ ‪ ..‬ﺳﻮﺍﺀ ﻣﺎ ﻳﻘﻮﻡ ﺑﻪ ﻣﻦ ﺃﻓﻌﺎﻝ ﺑﺎﻃﻠـﺔ‬
‫ﻓﺎﺳﺪﺓ ‪ ..‬ﺃﻭ ﻧﻴ‪‬ﺎﺕ ﺧﺒﻴﺜﺔ ‪ ..‬ﻓﻤﺮﻳﺾ ﺍﻟﻘﻠﺐ‪ ..‬ﺍﳌﻄﺒﻮﻉ ﻋﻠﻴﻪ ‪ ..‬ﺍﳌﻈﻠﻢ‬
‫ﺍﻟﺒﺎﻃﻦ ﻭﺟﻮﺩﻩ ﺑﲔ ﺍﻟﻨﺎﺱ ﻓﺴﺎﺩ ‪ ..‬ﻭﺇﻥ ﱂ ﳚﺮﹺ ﻋﻠﻰ ﻇﺎﻫﺮﻩ ﻣﻦ ﺫﻟـﻚ‬
‫ﺷﺊ ‪ ..‬ﻓﻜﻔﻰ ﺑﻮﺟﻮﺩﻩ ﺑﲔ ﺍﻟﻨﺎﺱ ﻓﺴﺎﺩﺍﹰ ﳍﻢ ‪ ..‬ﻓﻜﻢ ﺗﻨﺒﻌﺚ ﻣﻦ ﻗﻠﺒـﻪ‬
‫ﻇﻠﻤﺎﺕ ﺧﺒﺎﺋﺚ ﻓﺘﺴﺮﻱ ﺇﱃ ﻗﻠﺐ ﻣﻦ ﺟﺎﻟﺴﻪ ‪ ..‬ﻭﺍﻋﺘـﱪ ﰲ ﺫﻟـﻚ‬
‫ﺣﺪﻳﺚ ﺍﳌﺼﻄﻔﻰ ‪ ..‬ﻣﺜﻞ ﺍﳉﻠﻴﺲ ﺍﻟﺼﺎﱀ ﻭﻣﺜﻞ ﺍﳉﻠﻴﺲ ﺍﻟﺴﻮﺀ ‪..‬‬
‫ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺗﻌﺎﱃ ﺑﻌﺪ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻘﺔ‬
‫‪ ).‬ﺍﻟﺒﻘﺮﺓ ‪( ١١ :‬‬

‫ﻭﺍﳌﺼﻴﺒﺔ ﺍﻷﻋﻈﻢ ﺃ‪‬ﻢ ﻻ ﻳﺸـﻌﺮﻭﻥ‬

‫‪٣٠‬‬
 ‫) ﺍﻟﺒﻘﺮﺓ ‪( ١٢ :‬‬ ‫‪.‬‬
‫ﻛﻤﺎ ﻗﺎﻝ ﺗﻌـﺎﱃ ‪:‬‬

‫‪ ..‬ﺇﱁ‬ ‫) ﺍﻟﻜﻬﻒ ‪(١٠٢،١٠٣ :‬‬

‫ﻛﻤﺎ ﻧﺮﻯ ﺍﻟﻴﻮﻡ ﺃﻋﺪﺍﺩﺍﹰ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻳﻐﺸ‪‬ﻮﻥ ﻭﻳﻜﺬﺑﻮﻥ ﻭﻳﺆﺫﻭﻥ‬

‫ﺇﺧﻮﺍ‪‬ﻢ ‪..‬‬
‫ﻭﻧﺮﻯ ﺍﻟﻴﻮﻡ ﻣﻦ ﺃﺩﻋﻴﺎﺀ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺪﻋﻮﺓ ﻣﻦ ﱂ ﳚﺪ ﺷﻐﻼﹰ ﻭﻻ ﳘﹼﺎﹰ ﺇﻻ‬
‫ﺗﻜﻔﲑ ﺍﳌﺴﻠﻤﲔ ﻭﺃﻭﻝ ﻣﺎ ﻳﺒﺪﺃ ﺑﻘﻠﺐ ﻫﺬﺍ ﺍﳉﺴﺪ ﻭﻫﻢ ﺃﻫﻞ ﺑﻴﺖ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﻭﺻﻠﺤﺎﺀ ﺍﻷﻣﺔ ‪..‬‬
‫ﺍﻷﻣﺔ ﺍﻟﻴﻮﻡ ﺗﻮﺍﺟﻪ ﻣﻌﺮﻛﺔ ﻋﻈﻴﻤﺔ ﻣﻊ ﺍﻟﻴﻬﻮﺩ ﻭﺃﻋﻮﺍ‪‬ﻢ ‪.‬‬
‫ﻭﻫﺆﻻﺀ ﳛﻠﻮ ﳍﻢ ﺃﻥ ﻳﻜﻔﹼﺮﻭﺍ ﻭﻳﺸﺮ‪‬ﻛﻮﺍ ﻭﻳﺒﺪ‪‬ﻋﻮﺍ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ‬
‫ﺇﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ‪.‬‬
‫ﻭﻟﻚ ﺃﻥ ﺗﻜﻤﻞ ﺑﻘﻴﺔ ﺍﻵﻳﺎﺕ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺣﱴ ﺗﻌﻠﻢ ﻣﺼﲑ‬
‫ﻫﺆﻻﺀ ﺍﻟﻨﺎﺱ ‪.‬‬
‫ﺍﻷﻋﻀﺎﺀ ﺍﻟﻔﺎﺳﺪﺓ ﰲ ﺍﳉﺴﺪ ‪..‬‬
‫ﻭﺭﲟﺎ ﻗﻠﹼﺖ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺇﳕﺎ ﺍﳌﻘﺼﻮﺩ ‪‬ﺎ ﻫﻢ ﺍﳌﻨﺎﻓﻘﻮﻥ ؟؟‬

‫‪٣١‬‬
‫ﺃﻗﻮﻝ ﻟﻚ ﻭﻫﺬﺍ ﺍﻟﺬﻱ ﺃﻋﻨﻴﻪ ﺃﱂ ﻧﺮ ﺭﺟﺎﻝ ﺍﻟﺼﺪﻕ ﻳﺘﻬﻤﻮﻥ ﺃﻧﻔﺴﻬﻢ‬
‫ﺑﺎﻟﻨﻔﺎﻕ ﻓﻤﺎ ﺧﺎﻓﻮﺍ ﻣﻨﻪ ﺇﻻ ﻷﻧﻪ ﺧﻔﻲ ‪ ..‬ﻭﻣﺼﻴﺒﺘﻪ ﻋﻈﻴﻤﺔ ﻛﻤﺎ ﻣﺮ‪ ‬ﰲ‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪..‬‬

‫) ﺍﻟﺒﻘﺮﺓ ‪( ١٢ :‬‬ ‫) ﺍﻷﻋﺮﺍﻑ ‪( ٩٥ :‬‬

‫*‬ ‫*‬ ‫*‬

‫‪٣٢‬‬
 ‫ﻋـﻼﻣــــﺎﺕ‬
‫ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰲ ﺁﺧﺮ ﺍﳊﺪﻳﺚ ‪)) :‬ﺗﺪﺍﻋﻰ ﻟﻪ ﺳﺎﺋﺮ‬
‫ﺍﳉﺴﺪ ﺑﺎﻟﺴﻬﺮ ﻭﺍﳊﻤﻰ(( ‪.‬‬
‫ﻭﻫﺎﺗﺎﻥ ﺍﻟﻌﻼﻣﺘﺎﻥ ﻣﻦ ﺍﻟﺘﺪﺍﻋﻲ ﳘﺎ ﻋﻼﺝ ﺍﻷﻣﺔ ﺍﻟﺴﻬﺮ ﻭﺍﳊﻤﻰ ‪..‬‬
‫ﺍﻟﺴﻬﺮ ‪ ..‬ﲢﻤﻼﹰ ﺑﺸﻮﻭﻥ ﺍﻷﻣﺔ ‪ ..‬ﺇﺷﻔﺎﻗﺎﹰ ﻋﻠﻴﻬﺎ ‪ ..‬ﺇﳊﺎﺣﺎﹰ ﻋﻠﻰ ﺍﷲ‬
‫ﺃﻥ ﻳﺼﻠﺢ ﺷﺄ‪‬ﺎ ‪ ..‬ﺗﻔﻜﲑﺍﹰ ﰲ ﺑﺬﻝ ﺍﳉﻬﺪ ﻷﺩﺍﺀ ﻣﺎ ﳝﻜﻦ ﰲ ﱂﹼ ﴰﻠﻬﺎ ‪.‬‬
‫ﺍﻟﺴﻬﺮ ﰲ ﻃﻠﺐ ﺍﻟﻌﻠﻢ ﺍﻟﻨﺎﻓﻊ ‪..‬‬
‫ﺍﻟﺴﻬﺮ ﰲ ﻛﺘﺎﺑﺔ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻨﺎﻓﻊ ‪..‬‬
‫ﳌﺎﺫﺍ ﺍﻟﺴﻬﺮ ؟؟‬
‫ﺃﻭﻻﹰ ‪ ..‬ﻷﻧﻪ ﻋﻼﻣﺔ ﻋﻠﻰ ﺻﺪﻕ ﺍﻟﻘﻠﺐ ﻷﻧـﻚ ﺗـﺪﻉ ﺷـﻬﻮﺗﻚ‬
‫ﻭﺭﺍﺣﺘﻚ ﻣﻦ ﺃﺟﻞ ﺍﷲ ‪.‬‬
‫ﺛﺎﻧﻴﺎﹰ ‪ ..‬ﻷﻧﻪ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﲣﻠﻮ ﻓﻴﻪ ﻣﻦ ﺷﻐﻞ ﺍﻟﺪﻧﻴﺎ ﻭﳐﺎﻟﻄﺔ ﺍﳋﻠﻖ‬
‫ﻓﻬﻮ ﺃﺻﻔﻰ ﻭﺃﻃﻴﺐ ‪..‬‬

‫‪٣٣‬‬
 ‫ﻭﺍﳊﻤ‪‬ﻰ‪..‬‬
‫ﻫﻲ ﺍﳊﺮﺍﺭﺓ ‪ ..‬ﺣﺮﺍﺭﺓ ﺍﳊﺮﻗﺔ ﻋﻠﻰ ﺃﻣﺔ ﺍﳊﺒﻴﺐ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ ..‬ﺍﳊﺮﺍﺭﺓ ﺍﻟﱵ ﺗ‪‬ﺴﻴﻞﹸ ﺍﻟﺪﻣﻊ ﻣﻦ ﺍﻟﻌﻴﻨﲔ ‪ ..‬ﻭﲢﺮﻕ ﺍﳌﻴﻜﺮﻭﺑﺎﺕ‬
‫ﻭﺍﻟﻔﲑﻭﺳﺎﺕ ﻓﺘﻬﺮﻉ ﺍﳌﻀﺎﺩﺍﺕ ﻭﺍﻟﻜﺮﻳﺎﺕ ﺍﻟﺒﻴﻀﺎﺀ ﻟﻠﻌﻼﺝ ﻭﻏﲑ ﺫﻟﻚ‬
‫‪..‬‬

‫*‬ ‫*‬ ‫*‬

‫‪٣٤‬‬
 ‫ﺳﺆﺍﻝ ‪ :‬ﻫﻞ ﺃﻧﺖ ﻋﻀﻮ ﺳﻠﻴﻢ ﰲ ﻫﺬﺍ ﺍﳉﺴﺪ؟‬
‫ﻟﻺﺟﺎﺑﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ‪ ..‬ﺍﺧﺘﱪ ﻧﻔﺴﻚ ﺑﺎﻟﺘﺎﱄ ‪ ..‬ﻭﻛﻦ ﺻﺎﺩﻗﺎﹰ‬
‫؟‬
‫ﺃﻭﻻﹰ ‪ :‬ﻛﻢ ﻣ‪‬ﺮﺓﹰ ﺳﻬﺮﺕ ﻭﻗﹶﺾ‪ ‬ﻣﻀﺠﻌﻚ‪ ‬ﺗﺬﹼﻛ ‪‬ﺮﻙ‪ ‬ﻭﺗﻔﻜـﲑﻙ‪ ‬ﰲ‬
‫ﺣﺎﻝ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻴﻮﻡ ؟‬
‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﻛﻢ ﻟﻴﻠﺔ ﻗﻤﺖ ﻓﻴﻬﺎ ﺑﺎﻛﻴﺎﹰ ﷲ ﺗﻌﺎﱃ ‪ ..‬ﻓﺬﺭﻓﺖ ﻋﻴﻨـﺎﻙ ‪..‬‬
‫ﻭﺿﺠﺠﺖ ﻓﻴﻬﺎ ﺇﱃ ﻣﻮﻻﻙ ﺃﻥ ﻳﻜﺸﻒ ﻫﺬﺍ ﺍﻟﺴﻮﺀ ﻋﻨﻬﻢ ؟‬
‫ﺛﺎﻟﺜﺎﹰ ‪:‬ﻛﻢ ﺃﺻﺎﺑﺘﻚ ﺍﳊﻤﻰ ﻣﻦ ﺃﱂ ﺍﳊﺰﻥ ﻭﻇﻬﺮ ﺃﺛﺮ ﲢﻤﻞ ﻗﻠﺒـﻚ‬
‫ﻟﻠﻬﻢ‪ ‬ﻋﻠﻰ ﺟﺴﺪﻙ ﺑﺎﳌﺮﺽ ﻭﺍﳊﻤﻰ ﻭﺍﻟﺴﻘﻢ ؟‬
‫ﺭﺍﺑﻌﺎﹰ ‪ :‬ﻛﻢ ﺃﻧﻔﻘﺖ ﻣﻦ ﻣﺎﻟﻚ ﻹﻏﺎﺛـﺔ ﺍﳌﻠـﻬﻮﻓﲔ ﻭﺍﳌﻀـﻄﺮﻳﻦ‬
‫ﻭﺍﻷﺭﺍﻣﻞ ﻭﺍﻟﻴﺘﺎﻣﻰ ﻭﻟﻨﺸﺮ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ‪..‬‬
‫ﺧﺎﻣﺴﺎﹰ ‪ :‬ﻛﻢ ﺩﻋﻮﺕ ﺇﱃ ﺍﷲ ‪ ..‬ﻭﺩﻟﻠﺖ ﻋﻠﻰ ﺧﲑ ‪ ..‬ﻭﻫﺪﻳﺖ ﺇﱃ‬
‫ﺭﺷﺪ ‪ ..‬ﻭﻛﻢ ‪..‬؟ ﻭﻛﻢ ؟ ﻭﻛﻢ ؟‬

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‫ﺳﺎﺩﺳﺎﹰ ‪ :‬ﻛﻢ ﺳﺎﻓﺮﺕ ﻭﺧﺮﺟﺖ ﻣﻦ ﺑﻠﺪﻙ ﻭﻓﺎﺭﻗﺖ ﻋﻴﺎﻟﻚ ﳋﺪﻣﺔ‬
‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ..‬ﻭﻛﻢ ﺗﺮﻛﺖ ﻣﻦ ﺷﻬﻮﺍﺗﻚ ﻭﻃﻠﺒﺎﺕ ﻧﻔﺴﻚ ﳍﺬﺍ‬
‫ﺍﻷﻣﺮ ﺍﻟﻌﻈﻴﻢ ؟ ﻭﺍﻵﻥ ‪ ..‬ﻣﻦ ﺃﻧﺖ ؟؟‬

‫*‬ ‫*‬ ‫*‬

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 ‫ﺍﻟﻮﻋﺪ ﺍﳊﻖ‬
‫ﻟﻘﺪ ﻭﻋﺪﻧﺎ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻧﺼﺮﺍﹰ ﻋﺰﻳﺰﺍﹰ ﻣﺆﺯﺭﺍﹰ ‪ ..‬ﻭﺃﻥ ﻛﻠﻤﺔ ﺍﻟﺘﻮﺣﻴﺪ‬
‫ﺳﺘﻌﻠﻮ ﻛﻞ ﺑﻠﺪ ‪ ..‬ﻭﺳﺘﺤﻜﻢ ﺍﻷﺭﺽ ﺑﻼ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ..‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪:‬‬
‫) ﺍﻟﺘﻮﺑﺔ ‪:‬‬

‫‪ ( ٣٣‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪)) :‬ﻟﻴﺒﻠﻐﻦ ﻫﺬﺍ ﺍﻷﻣﺮ ﻣﺎ ﺑﻠﻎ ﺍﻟﻠﻴـﻞ‬
‫ﻭﺍﻟﻨﻬﺎﺭ ‪ ،‬ﻭﻻ ﻳﺘﺮﻙ ﺍﷲ ﺑﻴﺖ ﻣﺪﺭ ﻭﻻ ﻭﺑﺮ ﺇﻻ ﺃﺩﺧﻠﻪ ﺍﷲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺑﻌﺰ‬
‫ﻋﺰﻳﺰ ﺃﻭ ﺑﺬﻝ ﺫﻟﻴﻞ ‪ ،‬ﻋﺰﺍﹰ ﻳﻌﺰ ﺍﷲ ﺑﻪ ﺍﻹﺳـﻼﻡ ‪ ،‬ﻭﺫﻻﹰ ﻳـﺬﻝ ﺍﷲ ﺑـﻪ‬
‫ﺍﻟﻜﻔﺮ((‪. ١‬‬
‫ﻟﻜﻦ ﻟﻜﻦ‪..‬‬
‫ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪)) :‬ﺑﻌﺰ ﻋﺰﻳﺰ ﺃﻭ ﺑﺬﻝ ﺫﻟﻴﻞ(( ‪ .‬ﻛﻤـﺎ ﰲ‬
‫ﺭﻭﺍﻳﺔ ‪ )) :‬ﺇﻣﺎ ﻳﻌﺰﻫﻢ ﺍﷲ ﻓﻴﺠﻌﻠﻬﻢ ﻣﻦ ﺃﻫﻠﻬﺎ ﺃﻭ ﻳﺬﳍﻢ ﻓﻴﺪﻳﻨﻮﻥ ﳍﺎ (( ‪.‬‬
‫ﻭﺃﺧﺸﻰ ﻋﻠﻰ ﻣﻦ ﱂ ﻳﺼﺢ ﻣﻦ ﺭﻗﺪﺗﻪ ﻭﻳﻨﺘﺒﻪ ﻣﻦ ﻏﻔﻠﺘﻪ‪ ..‬ﺃﻥ ﻳﻜﻮﻥ‬
‫ﳑﻦ ﻳ‪‬ﺬﹶﻟﱠﻮﻥ ﺑﻌﺰ ﺍﻹﺳﻼﻡ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ‪.‬‬
‫ﺍﻟﻜﻞ ﺍﻟﻴﻮﻡ ﻳﻨﺘﻈﺮ ﺍﻟﻔﺘﺢ ﻭﺍﻟﻨﺼﺮ ﻭﺍﻟﻮﻋﺪ ﺍﳊﻖ ‪..‬‬

‫‪ ١‬ﻣﺴﻨﺪ ﺃﲪﺪ ﻭﺍﺑﻦ ﺣﺒﺎﻥ ﻭﺍﳊﺎﻛﻢ ﻭﺍﻟﺒﻴﻬﻘﻲ ‪.‬‬

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‫ﻟﻜﻦ ﺍﻟﺬﻱ ﻳﻌﺰ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻫﻮ ﺍﻟﺬﻱ ﻳﻘﺪ‪‬ﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﻳﺒﺬﻝ ‪..‬‬
‫ﻭﻳﺬﻝ ﻧﻔﺴﻪ ﷲ ‪ ..‬ﻭﻳﻜﻮﻥ ﻃﻠﺒﻪ ﻟﻠﻔﺘﺢ ﻟﺮﻓﻊ ﺭﺍﻳﺔ ﺍﻟﺪﻳﻦ ﻭﺇﻧﻘﺎﺫ ﺍﳋﻠﻖ‬
‫ﻣﻦ ﺳﺨﻂ ﺍﷲ ‪..‬‬
‫ﺃﻣﺎ ﺍﻟﺬﻱ ﻳﺘﻤﺘﻊ ﺍﻟﻴﻮﻡ ﺑﻠﺬﺍﺋﺬ ﺍﻟﺸﻬﻮﺍﺕ ‪ ..‬ﻭﺇﺫﺍ ﺫﻛﺮ ﺍﻟﻮﻋﺪ ﺍﳊﻖ‬
‫ﻛﺎﻥ ﺍﻧﺘﻈﺎﺭﻩ ﻟﻪ ﻟﺘﺘﻤﻴﻢ ﻫﺬﻩ ﺍﻟﺸﻬﻮﺍﺕ ‪ ..‬ﺃﻭ ﺍﻟﺘﻌﺎﱄ ﻋﻠﻰ ﺍﻷﻣﻢ ﻓﻬﻮ‬
‫ﺍﻟﺬﻱ ﻳﺬﻝ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ‪..‬‬
‫ﺇﳕﺎ ﻳﻌﺰ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻳﻄﻠﺐ ﺍﻟﻔﺘﺢ ﻭﺍﻟﻨﺼﺮ ﻟﻴﻌﺰ ﺍﻟﺪﻳﻦ ﻭﻟﻴﻨﻘﺬ‬
‫ﺍﻫﻞ ﺍﻟﻜﻔﺮ ﻣﻦ ﻛﻔﺮﻫﻢ ﻭﻳﺘﻤﻜﻦ ﻣﻦ ﻧﺸﺮ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ..‬ﻭﺍﷲ ﺍﳌﻮﻓﻖ‬
‫ﻭﺍﳌﻌﲔ ‪..‬‬

‫ﻭﺧﺘﺎﻣﺎﹰ ﺃﻃﺮﺡ ﻋﻠﻴﻚ ﺳﺆﺍﻻﹰ ‪:‬‬

‫ﺑﻌﺪ ﻣﺎﻗﺮﺃﺕ ﺇﻥ ﻛﻨﺖ ﻋﺮﻓﺖ ﻣﻦ ﻧﻔﺴﻚ ﺃﻧﻚ ﻟﺴﺖ ﻋﻀﻮﺍﹰ ﺻﺎﳊﺎﹰ‬
‫ﻓﻤﺎﺫﺍ ﺗﻨﻮﻱ ﺃﻥ ﺗﻔﻌﻞ ؟‬
‫ﻭﻛﻴﻒ ﺗﻜﻮﻥ ﺳﺒﺒﺎﹰ ﰲ ﻧﺼﺮﺓ ﻫﺬﻩ ﺍﻷﻣﺔ ؟‬
‫ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺃﺟﻴﺒﻚ ﰲ ﺭﺳﺎﻟﺔ ﻗﺎﺩﻣﺔ ﺇﺫﺍ ﺃﺣﻴﺎﱐ ﻭﻭﻓﻘﲏ ﺍﷲ ﻭﺍﻟﺪﻋﺎﺀ‬
‫ﻣﻄﻠﻮﺏ ‪.‬‬

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 ‫ﺍﻟﻔﻘﲑ ﺍﶈﺘﺎﺝ ‪:‬‬
‫ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﺴﻘﺎﻑ‬
‫‪M_assaggaf@yahoo.com‬‬

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