1

‫ﻟﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ
‪.‬‬
‫ﻵ  ﻹﻟﺤﺎﻳﺔ ﻷﻓﻜﺎ ُ‬
‫‪ 2‬ﺣﺪ‪ / 0‬ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ! ﻟﻤﺆﻟﻔﺎ ﻓﻠﻦ ﻳﻜﻮ ﻟﻚ ﺳﻮ
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‫ﻟﻌﻠﻤﻲ ﻗﺪ ّﺗﻢ ﺣﻀﻪ ‪2‬ﺑﻄﺎﻟﻪ‪ .‬ﻻ ﺷﻚ ‪ /‬ﻫﺬ! ﻟﺨﺼﺎﺋﺺ ﻧﺎﺑﻌﺔ ﻣﻦ‬
‫ّ‬ ‫ﻋﻦ ﻋﻨﺎ ٍ ﻋﺎﻃﻔﻲ ﻷ ّ ّ‬
‫ﻟﺴﻨﺪ‬
‫ﺣﺠﺠﻪ ﻟ ّﺪﻣﻐﺔ‪ .‬ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ ﻣﻦ   ﻋﻤﻠﻪ ﻫﺬ ‪2‬ﻟﻰ ﻧﻴﻞ ﻟﻤﺪﻳﺢ ﻟﺜﻨﺎ‬ ‫ﻗﻮ‪ K‬ﺣﻜﻤﺔ ﻟﻘﺮ‪ُ I‬‬
‫‪ L/‬ﺑﺢ ‪/‬‬
‫ﻫﻤﻪ ﺗﺤﺼﻴﻞ ّ‬
‫‪2‬ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪﻳﺔ ﻟﻨﺎ‪ R‬ﻟﺴﻴﺮ ﺑﻬﻢ ﻓﻲ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‪ ،‬ﻛﻤﺎ ‪ ّ /‬ﻟﻴﺲ ّ‬
‫ﻣﻜﺴﺐ ﻣﺎ ّ‪.L‬‬
‫ﻋﻠﻰ ﺿﻮ ﻫﺬ! ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻓﺈ ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ ﻓﻲ ﻧﺸﺮ ﻫﺬ! ﻟﻜﺘﺐ ﻳﺤﺜﻮ ﻟﻨﺎ‪ R‬ﻋﻠﻰ ﻗﺮﺗﻬﺎ‬
‫ﻟﺘﻜﻮ ﺳﻴﻠﺔ ﻟﻬﺪﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ ﻻ ﺗﻘ ّﺪ ﺑﺜﻤﻦ‪.‬‬
‫ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ ،R‬ﻓﺈ ّ ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ ‪/‬ﻧﻬﺎ ﺗﺸﻮ‪ X‬ﻷﻫﺎ ﺗُﺪﺧﻞ‬
‫ﺣﺎﺳﻤﺎ ﻓﻲ ﻃﺮ ﻟﺸﺒﻬﺎ‬
‫ً‬ ‫ﺗﺄﺛﻴﺮ ﻗﻮﻳّﺎ‬
‫ﻟﺸﻜﻮ^ ﻟﺘﺮ ّ ﻻ ﺗﻤﻠﻚ ً‬
‫ﻟﺒﻠﺒﻠﺔ ﻋﻠﻰ ﻷﻓﻜﺎ ﺗﺰﻳﺪ ﻣﻦ ّ‬
‫ﻣﻦ ﻟﻘﻠﻮ‪ ،a‬ﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ ﻟﻮﻗﺖ‪ .‬ﻣﻦ ﻟﻮﺿﺢ ‪ /‬ﻫﺬ! ﻟﻤﺆﻟﻔﺎ ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ^ ﻛﻞ ﻫﺬ‬
‫ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ ﻟﻘﻮ‪ K‬ﻷﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ ‪/‬ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ‪ b‬ﻟﺴﺎﻣﻲ ﻟﻤﺘﻤﺜﻞ‬
‫ﻓﻲ ﻫﺪﻳﺔ ﻟﻨﺎ‪ .R‬ﻣﻦ ﻟﺪﻳﻪ ‪/‬ﻧﻰ ﺷﻚ ﻓﻲ ﻟﻚ ﻓﻴﻤﻜﻨﻪ ‪ /‬ﻳﺘﺤﻘّﻖ ﻣﻦ ‪ /‬ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ
ﻫﻲ ﺣﺾ‬
‫ﻹﻟﺤﺎ ﻧﺸﺮ ‪/‬ﺧﻼ‪ g‬ﻟﻘﺮ‪ I‬ﻣﻦ ﺧﻼ‪ f‬ﺗﺄﺛﻴﺮ ﻫﺬ ﻟﺠﻬﺪ ‪2‬ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ‪.‬‬
‫ﻳﺘﻌﻴﻦ ‪ ^ 2‬ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ‪ ،‬ﻫﻲ ‪ /‬ﻟﻈﻠﻢ ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ‪ i‬ﻓﻲ ‪/‬ﻧﺤﺎ ﻷ ‪ h‬ﻣﺎ ﻳﺘﻌﺮ‪ h‬ﻟﻪ‬
‫ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ‪ L‬ﻓﻲ ﺷﺆ ﻟﻌﺎﻟﻢ‪ .‬ﻟﻄﺮﻳﻖ ﻟﺬ‪ L‬ﻳﻀﻤﻦ ﻟﺨﻼ‪ j‬ﻣﻦ‬ ‫ﻟﻤﺴﻠﻤﻮ ﻣﻦ ‪َ
/‬ﺳﺒﺒﻪ ّ‬
‫ﻫﺬ ﻛﻠّﻪ ﻫﻮ ‪2‬ﻟﺤﺎ‪ g‬ﻟﻬﺰﻳﻤﺔ ﺑﺎﻟﻔﻜﺮ ﻹﻟﺤﺎ‪ L‬ﺑﻴﺎ ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ  ‪2‬ﺟﻼ ﻷﺧﻼ‪ g‬ﻟﻘﺮ‪I‬ﻧﻴﺔ ﺑﺤﻴﺚ‬
‫ﺟﺮ! ‪2‬ﻟﻰ ﻟﻔﺴﺎ‬
‫ﻳُﺼﺒﺢ ﻟﻨّﺎ‪ R‬ﻗﺎ ﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﺑﺎﻟﻨﻈﺮ ‪2‬ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ ﻟﻪ ﻣﻦ ﻣﺰﻳﺪ ّ‬
‫ﻟﻤﺴﺎ ﻋﺔ ﻗﺪ ﻟﻤﺴﺘﻄﺎ‪2 m‬ﻟﻰ‬
‫ﻟﺸﺮ ﻟﺪﻣﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ ‪ُ L‬‬
‫ّ‬
‫ﻻ ﺣﻴﻦ ﻣﻨﺎ‪.j‬‬
‫ﻟﻘﻴﺎ‪ i‬ﺑﻤﺎ ﻫﻮ ﺿﺮ ‪2 ،L‬ﻻ ﻓﻘﺪ ﻳُﻘﻀﻰ ﻷﻣﺮ َ‬
‫ﺧﻼ‪ f‬ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺑﺈ ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ b‬ﺗﻜﻮ ُ‬
‫ﻟﻤﻬﻤﺔ‪ -‬ﻟﻮﺳﻴﻠﺔ‬
‫ﻛﻠﻴّﺎ ﻫﺎ  ﻳﺤﻴﻰ ‪-‬ﻣﻦ ﺧﻼ‪ f‬ﻧﻬﻮﺿﻬﺎ ﺑﻬﺬ! ّ‬
‫ﻟﻠﻮﺻﻮ‪ f‬ﺑﺎﻟﻨّﺎ‪2 R‬ﻟﻰ ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ‪ i‬ﻟﺼﺪ‪ g‬ﻟﻌﺪ‪ f‬ﻟﺠﻤﺎ‪f‬‬
‫ﻟﺴﻌﺎ‪ K‬ﻟﺘﻲ ‪/‬ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ‪ I‬ﻟﻜﺮﻳﻢ‪.‬‬
 ‫ﺣﻮ ﻟﻜﺎﺗﺐ‬
‫ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ "  "ﻳﺤﻴﻰ" ﻓﻲ ﻛﺮ
ﻣﻮﻗﺮ‪ K‬ﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ ﺟﺎﻻ ﺿﺪ‬
‫ﻟﻜﻔﺮ ﻹﻟﺤﺎ‪ ،‬ﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪ L‬ﻋﻠﻰ ﻟﻐﻼ‪ b‬ﻣ ًﺰ ﻻ ﺗﺒﺎ‪ q‬ﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ ﺗﺤﺘﻮﻳﻬﺎ ﻫﺬ! ﻟﻜﺘﺐ‬
‫ﺑﻤﻀﻤﻮ ﻫﺬ ﻟﺨﺎﺗﻢ‪ .‬ﻳﺸﻴﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪2 L‬ﻟﻰ ‪ ّ /‬ﻟﻘﺮ‪ I‬ﻟﻜﺮﻳﻢ ﻫﻮ ‪I‬ﺧﺮ ﻟﻜﺘﺐ ﻟﺴﻤﺎﻳﺔ‪ّ / ،‬‬
‫ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ‪ .‬ﻗﺪ ﺗﺨﺬ ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮ‪ I‬ﻟﻜﺮﻳﻢ ﻟﺴﻨﺔ‬
‫ﻟﻨّﺒﻮﻳﺔ ﻟﻴ ً‬
‫ﻼ ﻣﺮﺷ ًﺪ‪ ،‬ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎ ‪/‬ﺧﺬ ﻟﻌﻬﺪ ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ‪i‬‬
‫ﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎﻳﺔ ‪2‬ﺑﻄﺎ‪ f‬ﻛﻞ ﻟﻤﺰﻋﻢ ﻟﺘﻲ ﺗﻘﻮ‪ i‬ﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ ﻟﻤﻨﺎﻫﻀﺔ ﻟﻠ ّﺪﻳﻦ‪ .‬ﻳﻌﺘﺒﺮ ﻫﺬ‬
‫ﻟﺨﺎﺗﻢ ﻟﺬ‪َ L‬ﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ ‪2‬ﻋﻼ ٍ ﻋﻦ ‪/‬ﻫﺪﻓﻪ ﻫﺬ!‪.‬‬
‫ﺗﺪ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ‪ f‬ﻫﺪ‪ b‬ﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ ﻟﻘﺮ‪  I‬ﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪،R‬‬
‫ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ ﷲ ﺣﺪﻧﻴﺘﻪ ﻟﻴﻮ‪ i‬ﻵﺧﺮ‪ ،‬ﻋﺮ‪ h‬ﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎﻳﺔ ﻓﻀﺤﻬﺎ‬
‫ﻋﻠﻰ ﻟﻤﻺ‪.‬‬
‫ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ  ﻳﺤﻴﻰ ﺑﻘﺒﻮ‪ f‬ﻫﺘﻤﺎ‪ i‬ﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ ‪/‬ﻧﺤﺎ ﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ ‪2‬ﻟﻰ ‪/‬ﻣﺮﻳﻜﺎ‪،‬‬
‫ﻣﻦ ‪2‬ﻧﻜﻠﺘﺮ ‪2‬ﻟﻰ ‪/‬ﻧﺪﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ ‪2‬ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ ‪2‬ﺳﺒﺎﻧﻴﺎ ‪2‬ﻟﻰ ﻟﺒﺮ‪v‬ﻳﻞ‪ ،‬ﻣﻦ ﻣﺎﻟﻴﺰﻳﺎ ‪2‬ﻟﻰ‬
‫‪2‬ﻳﻄﺎﻟﻴﺎ‪ ،‬ﻣﻦ ﻓﺮﻧﺴﺎ ‪2‬ﻟﻰ ﺑﻠﻐﺎ ﻳﺎ  ﺳﻴﺎ‪.‬‬
‫ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ ‪2‬ﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻠّﻐﺎ ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ‪ :‬ﻹﻧﻜﻠﻴﺰﻳﺔ ﻟﻔﺮﻧﺴﻴﺔ‬
‫ﻷﻟﻤﺎﻧﻴﺔ ﻹﻳﻄﺎﻟﻴﺔ ﻹﺳﺒﺎﻧﻴﺔ ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷ ﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮﺳﻴﺔ ﻟﺒﻮﺳﻨﻴﺔ ﻹﻳﻐﻮ ﻳﺔ‬
‫ﻻﻧﺪﻧﻴﺴﻴﺔ ﻟﻤﺎﻻﻳﺔ ﻟﺒﻨﻐﺎﻟﻴﺔ ﻟﺼﺮﺑﻴﺔ ﻟﺒﻠﻐﺎ ﻳﺔ ﻟﺼﻴﻨﻴﺔ ﻟﺴﻮﺣﻠﻴﺔ )ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰﻧﻴﺎ( ﻟﻐﺔ‬
‫ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ‪ K‬ﻓﻲ ‪2‬ﻓﺮﻳﻘﻴﺎ(‪ ،‬ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ )ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ ﻣﻮ ﻳﺲ( ﻟﺪﻧﻤﺎ ﻛﻴﺔ ﻟﻤﺠﺮﻳﺔ‬
‫ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ‪  .‬ﻫﻨﺎ^ ‪2‬ﻗﺒﺎ‪ f‬ﻛﺒﻴﺮ ﻋﻠﻰ ﻗﺮ‪ K‬ﻫﺬ! ﻟﻜﺘﺐ ﺑﻬﺬ! ﻟﻠﻐﺎ‪.‬‬
‫ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ ‪/‬ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪ .‬ﻗﺪ ﻛﺎﻧﺖ‬
‫ﻟﻘﺪ ‪/‬ﺛﺒﺘﺖ ﻫﺬ! ﻟﻤﺆﻟﻔﺎ ﺟﺪ ﺗﻬﺎ‪ ،‬ﺟﺪ ﺗﻘﺪﻳﺮ ً‬
‫ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪2 R‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ ‪I‬ﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ ‪2‬ﻳﻤﺎ ﻛﺜﻴﺮ ﻣﻦ‬
‫ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ /‬ﻫﺬ! ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ‪ z‬ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ ﻓﻴﻬﺎ‬
‫ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ‪ K‬ﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮ ﻫﺎ ﻟﺼﺪ‪ g‬ﻟﺬ‪ L‬ﻳﻤﻴﺰ ‪/‬ﺳﻠﻮﺑﻬﺎ ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ‪ f‬ﻟﻘﻀﺎﻳﺎ ﻟﻌﻠﻤﻴﺔ‪.‬‬
‫ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ! ﻟﻤﺆﻟﻔﺎ ‪/‬ﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ‪ i‬ﻟﻘﺪ ‪ K‬ﻋﻠﻰ ﻧﻘﺾ ﻣﺎ ﻓﻴﻬﺎ ﺣﻀﻪ‪.‬‬
‫ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ /‬ﻫﺬ! ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ ﻟﻚ ﻟ ّﺪﻓﺎ‪ m‬ﻋﻦ ﻟﻔﻠﺴﻔﺎ ﻟﻤﺎﻳﺔ‬
‫‪3‬‬
5
 ‫ﻓﻬﺮ‪ E‬ﻟﻜﺘﺎ‬
‫ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‬
‫ﻣﻘﺪﻣﺔ ‪8 .................................................................................................‬‬

‫"ﺳﺮﺋﻴﻞ ‪10 ..................................‬‬ ‫ﺣﻜﻢ ﻓﺮﻋﻮ
ﻓﻲ ﻣﺼﺮ ﺿﻊ ﺑﻨﻲ‬

‫‪17 .........................................................................................................‬‬

‫ﻣﺼﺮ ‪22 ..................................................................‬‬ ‫ﻫﺮ ﻣﻮﺳﻰ ﻣﻦ‬

‫ﺑﻬﺎ ‪26 .................................................‬‬ ‫ﺗﻮﺟﻪ ﻣﻮﺳﻰ "ﻟﻰ ﻣﺪﻳﻦ "ﻗﺎﻣﺘﻪ‬

‫ﺣﻲ ‪30 ........................‬‬ ‫ﺻﻮ‪ #‬ﻣﻮﺳﻰ "ﻟﻰ (‪ C‬ﻃﻮ‪ H‬ﺗﻠﻘﻴﻪ ‪#‬‬
‫"ﻟﻬﻲ‬

‫ﻟﻤﻮﺳﻰ ‪32 .........................................................................‬‬ ‫ﻣﺤﺎ‪ ,‬ﷲ‬

‫ﻫﺎ‪35 ...............................
,‬‬ ‫ﻣﻮﺳﻰ ﻳﺴﺄ‪ #‬ﷲ 
ﻳﺸﺪ ﺳﺮ‪ B‬ﺑﺄﺧﻴﻪ‬

‫ﻟﻘﺪ‪37 .............................................................. ,‬‬ ‫ﻗﺼﺔ ﻣﻮﺳﻰ ﺣﻘﻴﻘﺔ‬

‫‪:‬ﻟﻚ‪41...................‬‬ ‫ﺗﺒﻠﻴﻎ ‪,‬ﺳﺎﻟﺔ ﷲ "ﻟﻰ ﻓﺮﻋﻮ
ﻣﺜﻞ ﻟﻄﺮ‪ M‬ﻟﻌﻤﻞ‬

‫ﻓﺮﻋﻮ
‪44 .........................................................................‬‬ ‫ﻓﺴﺎ( ﻣﻨﻄﻖ‬

‫‪7‬‬
‫ﻟﻘﺮ
‪52 ..........................................................‬‬ ‫ﻟﻘﺎ ﺣﻜﺎ ﻣﺼﺮ ﻓﻲ‬

‫ﻓﺮﻋﻮ
‪54 ...............................................‬‬ ‫ﻟﻤﻮﺟﻬﺔ ﺑﻴﻦ ﻣﻮﺳﻰ ﺳﺤﺮ‬

‫ﻣﻮﺳﻰ ‪58 ..........................................................‬‬ ‫"ﻳﻤﺎ
ﻟﺴﺤﺮ ﺑﺮﺳﺎﻟﺔ‬

‫ﻓﺮﻋﻮ
‪63 ...............................................................................‬‬ ‫ﻣﺆﻣﻦ ‪#‬‬

‫"ﺳﺮﺋﻴﻞ ‪70 ...........................................................................‬‬ ‫ﺟﺤﻮ( ﺑﻨﻲ‬

‫ﻓﺮﻋﻮ
‪72 ...........................................................‬‬ ‫ﻓﺘﺮ ﻟﻜﻮ‪ +,‬ﻃﻴﺶ‬

‫ﻏﺮﻗﺎ ‪77 ........................‬‬ ‫ﺧﺮ‪ 3‬ﺑﻨﻲ "ﺳﺮﺋﻴﻞ ﻣﻦ ﻣﺼﺮ ﻫﻼ‪ 0‬ﻓﺮﻋﻮ
‬

‫ﻓﻲ ﻟﺒﺤﺮ‬

‫ﻋﻘﺎ ‪84 ..................................................‬‬ ‫ﻏﺮ‪ ,‬ﻗﺎ‪
,‬ﻣﺎ ﺣﻞ ﺑﻪ ﻣﻦ‬

‫ﻟﻌﺠﻞ ‪90 ..............................................‬‬ ‫ﺿﻼ‪ #‬ﺑﻨﻲ "ﺳﺮﺋﻴﻞ ﺗﺨﺎ‪:‬ﻫﻢ‬

‫"ﺳﺮﺋﻴﻞ ‪97 .............................................................‬‬ ‫ﻧﺤﺮ? ﺳﻠﻮ‪ 0‬ﺑﻨﻲ‬

‫ﺣﻜﻤﺎ ‪103 ....................................‬‬ ‫ﻣﻮﺳﻰ ﻟﺮﺟﻞ ﻟﺬ‪ C‬ﺗﺎ‪ B‬ﷲ ﻋﻠﻤﺎ‬

‫ﺧﺎﺗﻤﺔ ‪107 ................................................................................................‬‬

 ‫ﻣﻮﺳﻰ‬
‫ﻋﻠﻴﻪ ﻟﺴﻼ‬

‫ﻣﻘﺪﻣﺔ‬
‫ﻻ ﻧﻌﺪ! ﻟﺤﻘﻴﻘﺔ  ﻗﻠﻨﺎ  ﺗﺎﻳﺦ ﻟﺒﺸﺮﻳﺔ ﻫﻮ ﺗﺎﻳﺦ ﻟﺮﺳﻞ‪ ،‬ﻓﻠﻘﺪ ﻧﺰ ﷲ‬
‫ﺳﺎﻻﺗﻪ ﻟﻰ ﻟﻨﺎ‪ 0‬ﺑﻮﺳﻄﺔ ﺳﻠﻪ ﻋﻠﻰ ﻣﺘﺪ( ﺗﺎﻳﺦ ﻟﺒﺸﺮﻳﺔ‪ ،‬ﻓﺄﺧﺒﺮ ﻫﺆﻻ‪ $‬ﻟﺮﺳﻞ‬
‫ﻗﻮﻣﻬﻢ ﻋﻦ ﺧﺎﻟﻘﻬﻢ !ﺑﻠﻐﻮﻫﻢ ﺳﺎﻻ; ﺑﻬﻢ‪! .‬ﻓﻲ ﻟﻘﺮ‪! 6‬ﺻﻒ (ﻗﻴﻖ !ﻣﻔﺼﻞ‬
‫ﻟﺠﻬﺎ( ﻫﺆﻻ‪ $‬ﻟﺮﺳﻞ ﻓﻲ ﺳﺒﻴﻞ ﷲ‪ C ،‬ﺣﻮ‪ A‬ﻟﻘﺮ‪! 6‬ﺻﻔﺎ ﺟﻠﻴﺎ ﻟﻤﺎ ﻟﻘﻮ ﻣﻦ ﻋﻨﺖ‬
‫!ﻣﺎ ﺟﺎ‪ L‬ﺑﻪ ﻣﻦ ﺷﺮﺋﻊ !ﻣﺎ ﺗﺤﻠﻮ ﺑﻪ ﻣﻦ ﺳﻠﻮ‪ I‬ﻓﻴﻊ ﻳﻌﺰ ﻧﻈﻴﺮ‪! .F‬ﻗﺪ ﻗﺺ ﷲ ﻗﺼﺺ‬
‫!ﺟﻬﺎ( ﻫﺆﻻ‪ $‬ﻷﻧﺒﻴﺎ‪ $‬ﻟﺘﻜﻮ ﻣﺜﺎﻻ !ﻋﺒﺮ‪ P‬ﻟﻠﻨﺎ‪ 0‬ﻓﻲ ﻛﻞ ‪N‬ﻣﺎ !ﻣﻜﺎ‪.‬‬
‫ﺳﺮ( ﻟﻘﺮ‪ 6‬ﻗﺼﺺ !ﺗﺠﺎ‪ U‬ﻋﺪ( ﻣﻦ ﻟﺮﺳﻞ ﻛﻌﻴﺴﻰ !ﺳﻠﻴﻤﺎ !ﻳﻮﺳﻒ !ﻧﻮ‪S‬‬
‫!ﺑﺮﻫﻴﻢ )ﻋﻠﻴﻬﻢ ﻟﺴﻼ‪!(Y‬ﻛﺜﻴﺮﻳﻦ ﻏﻴﺮﻫﻢ ﻟﺘﻜﻮ ﺳﻮ‪ P‬ﻟﻠﻨﺎ‪! .0‬ﺛﻤﺔ ﻓﻮﺋﺪ ﻛﺜﻴﺮ‪P‬‬
‫ﻳﻤﻜﻦ  ﺗﺴﺘﻔﺎ( ﻣﻦ ﻟﺴﻠﻮ‪ I‬ﻟﻘﻮﻳﻢ ﻟﺬ\ ﻛﺎ ﻳﺘﺤﻠﻰ ﺑﻪ ﻧﺒﻲ ﷲ ﻳﻮﺳﻒ ﻋﻠﻴﻪ‬
‫ﻟﺴﻼ‪! Y‬ﻟﺪ!‪ 0‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺴﻠﻮ‪ I‬ﻹﻧﺴﺎﻧﻲ !ﻟﺘﻲ ﺗﺘﺠﻠﻰ ﻓﻲ ﻋﻼﻗﺘﻪ ﺑﺈﺧﻮﺗﻪ‪! ،‬ﻓﻲ‬
‫ﺣﺎ(ﺛﺔ ﻟﻘﺎﺋﻬﻢ ﻳﺎ‪ F‬ﻓﻲ ﻟﺠﺐ‪! ،‬ﺗﻌﺮﺿﻪ ﻟﻼﺳﺘﺮﻗﺎ`‪(! ،‬ﺧﻮﻟﻪ ﻟﺴﺠﻦ ﺛﻨﺎ‪ $‬ﻗﺎﻣﺘﻪ ﻓﻲ‬
‫ﻗﺼﺮ ﻋﺰﻳﺰ ﻣﺼﺮ ﻋﺒﺪ ﻣﻤﻠﻮﻛﺎ ﺑﺴﺒﺐ ﺗﻬﺎﻣﺎ; ﺟﺎﺋﺮ‪ ،P‬ﺛﻢ ﺧﺮ!ﺟﻪ ﺑﻌﺪ ‪C‬ﻟﻚ ﻛﻠﻪ‬
‫ﻣﻦ ﻟﺴﺠﻦ !ﺗﻮﻟﻴﻪ ﻣﻨﺼﺐ !‪N‬ﻳﺮ ﻟﺸﺌﻮ ﻟﻤﺎﻟﻴﺔ ﻓﻲ ﺣﻜﻮﻣﺔ ﻋﺰﻳﺰ ﻣﺼﺮ‪.‬‬
‫!ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ‪ 6‬ﻳﻀﺎ  ﻟﻨﺎ ﺳﻮ‪ P‬ﺣﺴﻨﺔ ﻓﻲ ﻧﺒﻲ ﷲ ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪،Y‬‬
‫!‪C‬ﻟﻚ ﻟﻤﺎ ﻛﺎ ﻋﻠﻴﻪ ﻣﻦ ﺗﻘﻮ‪! A‬ﺣﻤﺔ !ﺗﻮﻛﻞ ﻋﻠﻰ ﷲ !ﻟﺘﺠﺎ‪ $‬ﻟﻴﻪ ﺣﻴﻦ ﻗﺬ‪ g‬ﺑﻪ‬
‫ﻗﻮﻣﻪ ﻓﻲ ﻟﻨﺎ ﻟﻬﺎﺋﻠﺔ ﺑﻐﻴﺔ ﻟﺘﺨﻠﺺ ﻣﻨﻪ‪.‬‬
‫ﻻ  ﺳﻢ ﻧﺒﻲ‪ $‬ﷲ ﻣﻮﺳﻰ)‪ (S‬ﻗﺪ ﺗﺮ(( ﻛﺜﺮ ﻣﻦ ﻏﻴﺮ‪ F‬ﻣﻦ ﻟﺮﺳﻞ ﻓﻲ ﻟﻘﺮ‪،6‬‬
‫‪8‬‬
‫ﻓﻘﺪ !(; ﻹﺷﺎ‪ P‬ﻟﻰ ﺳﻤﻪ ﻓﻲ ‪ ٣٤‬ﻣﻮﺿﻌﺎ ﻣﺨﺘﻠﻔﺎ ﻣﻦ ﺳﻮ ﻟﻘﺮ‪ 6‬ﻟﻜﺮﻳﻢ‪،‬‬
‫ﻛﻤﺎ ﻧﺠﺪ !ﺻﻔﺎ ﻣﻔﺼﻼ !ﻣﻄﻮﻻ ﻟﺴﻴﺮ‪ P‬ﻫﺬ ﻟﻨﺒﻲ‪ $‬ﻓﻲ ﺛﻼﺛﺔ ﻣﻦ ﻫﻢ ﺳﻮ ﻟﻘﺮ‪6‬‬
‫)ﻷﻋﺮ‪ – g‬ﻃﻪ – ﻟﻘﺼﺺ(‪! ،‬ﻗﺪ ﺗﻀﻤﻨﺖ ﻫﺬ‪ F‬ﻟﺴﻮ !ﻵﻳﺎ; !ﺻﻔﺎ ﺣﻴﺎ !‬
‫ﻣﻔﺼﻼ ﻟﻠﻈﺮ!‪ g‬ﻟﺘﻲ ﻛﺘﻨﻔﺖ ﻃﻔﻮﻟﺔ ﻣﻮﺳﻰ)‪! (l‬ﻟﻤﻮﺟﻬﺔ ﻟﺸﺮﺳﺔ ﻟﺘﻲ !ﻗﻌﺖ‬
‫ﺑﻴﻨﻪ !ﺑﻴﻦ ﻓﺮﻋﻮ !ﻋﻨﺎ( ﻗﻮﻣﻪ !ﻣﺼﺎﺑﺮﺗﻪ ﻓﻲ ﺗﺒﻠﻴﻎ ﺳﺎﻟﺔ ﷲ‪! ،‬ﺛﺒﺎﺗﻪ ﻓﻲ !ﺟﻪ ﻇﺮ!‪g‬‬
‫ﺑﺎﻟﻐﺔ ﻟﻘﺴﻮ‪.P‬‬
‫!ﺳﻨﻌﺮ‪ o‬ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ U‬ﻗﺼﺔ ﺣﻴﺎ‪ P‬ﻧﺒﻲ‪ $‬ﷲ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ Y‬ﻛﻤﺎ ﻳﺼﻮﻫﺎ‬
‫ﻟﻘﺮ‪ ،6‬ﻣﺘﺘﺒﻌﻴﻦ ﻣﺎ ﺟﺎ‪ $‬ﻓﻲ ﻟﻜﺘﺎ‪ U‬ﻟﻜﺮﻳﻢ ﻣﻦ !ﺻﻒ ﻟﻸﺣﺪ‪ p‬ﻟﺘﻲ ﺗﻌﺮ‪ o‬ﻟﻬﺎ‪.‬‬
‫ﻧﻄﻮ‪ g‬ﻓﻲ ﺣﺎ‪ U‬ﻗﺼﺔ ﻫﺬ ﻟﻨﺒﻲ‪ $‬ﻟﻜﺮﻳﻢ  ﻧﻨﻈﺮ ﻟﻴﻬﺎ ﻋﻠﻰ‬‫!ﻻ ﻳﻨﺒﻐﻲ ﻟﻨﺎ !ﻧﺤﻦ ّ‬
‫ﻧﻬﺎﺣﻜﺎﻳﺔ ﻣﻦ ﻟﻤﺎﺿﻲ ﻟﺒﻌﻴﺪ‪ ،‬ﺑﻞ ﻳﺠﺐ  ﻧﺠﻌﻠﻬﺎ ﻧﻤﻮ‪C‬ﺟﺎ ﻧﻬﺘﺪ‪ A‬ﺑﻪ ﻓﻲ ﺣﻴﺎﺗﻨﺎ‬
‫ﻟﺤﺎﺿﺮ‪! P‬ﻧﺴﺘﻘﻲ ﻣﻨﻪ ﻟﺘﺠﺎ‪! U‬ﻟﻌﻈﺎ; !ﻟﻌﺒﺮ‪.‬‬

‫‪9‬‬
‫‪9‬‬
 ‫ﺣﻜﻢ ﻓﺮﻋﻮ
ﻓﻲ‬
‫ﻣﺼﺮ ﺿﻊ ﺑﻨﻲ "ﺳﺮﺋﻴﻞ‬
‫ﻛﺎﻧﺖ ﺣﻀﺎ‪ P‬ﻣﺼﺮ ﺣﺪ‪ A‬ﻗﺪ‪ Y‬ﻟﺤﻀﺎ; ﻓﻲ ﻟﺘﺎﻳﺦ‪! ،‬ﻛﺎ ﻟﻬﺎ ﻧﻈﺎ‪Y‬‬
‫ﺟﺘﻤﺎﻋﻲ !ﺳﻴﺎﺳﻲ ﻫﻮ ﻷ! ﻣﻦ ﺣﻴﺚ ﻟﺘﻨﻈﻴﻢ‪! .‬ﻛﺎ ﺧﺘﺮ‪ l‬ﻗﺪﻣﺎ‪ $‬ﻟﻤﺼﺮﻳﻴﻦ ﻟﻔﻦ‬
‫ﻟﻜﺘﺎﺑﺔ ﻓﻲ ﻋﺎ‪! .Y.` ٣٠٠٠ Y‬ﺳﺘﺨﺪﻣﻬﻢ ﻟﻨﻬﺮ ﻟﻨﻴﻞ !!ﺟﻮ( ﻟﺼﺤﺎ‪ A‬ﻟﺘﻲ ﻛﺎﻧﺖ‬
‫ﺗﺤﻴﻂ ﺑﺪ!ﻟﺘﻬﻢ ﻟﺘﺸﻜﻞ ﺧﻂ (ﻓﺎ‪ l‬ﻃﺒﻴﻌﻲ ﻗﻮ\ ﻓﻲ !ﺟﻪ ﻟﻤﻬﺪ(; ﻟﺨﺎﺟﻴﺔ‪ ،‬ﻋﻮﻣﻞ‬
‫ﻣﻬﻤﺔ ﺳﻬﻤﺖ ﺑﻨﺼﻴﺐ !ﻓﺮ ﻓﻲ ﻧﺠﺎ‪ S‬ﻣﺴﻴﺮ‪ P‬ﻟﺤﻀﺎ‪ P‬ﻟﻤﺼﺮﻳﺔ‪.‬‬
‫ﻻ  ﺗﻠﻚ ﻟﺤﻀﺎ‪ P‬ﻟﻌﻈﻴﻤﺔ ﻛﺎﻧﺖ ﺗﺨﻀﻊ ﻟﺤﻜﻢ ﻟﻔﺮﻋﻨﺔ ﻟﺬﻳﻦ !ﺻﻒ ﻟﻘﺮ‪6‬‬
‫ﻟﻜﺮﻳﻢ ﻋﻬﺪﻫﻢ ﺑﺎﻟﺘﺴﻠﻂ !ﻟﻀﻼ !ﻟﻘﺴﻮ‪ .P‬ﻟﻘﺪ ﻋﺘﻰ !ﻟﺌﻚ ﻟﻔﺮﻋﻨﺔ ﻋﻦ ﻣﺮ ﺑﻬﻢ‬
‫!ﻋﺼﻮ ﻣﺮ‪! F‬ﺗﻤﺎ(! ﻓﻲ ﻧﻜﺎ ﻟﺤﻖ‪ ،‬ﻓﺴﺨﻂ ﷲ ﻋﻠﻴﻬﻢ !ﺳﻠﻂ ﻋﻠﻴﻬﻢ ﺑﺄﺳﻪ ﻓﻠﻢ‬
‫ﺗﻐﻦ ﻋﻨﻬﻢ ﺣﻀﺎﺗﻬﻢ ﻟﻤﺘﻘﺪﻣﺔ !ﻧﻈﺎﻣﻬﻢ ﻟﺴﻴﺎﺳﻲ !ﻻﺟﺘﻤﺎﻋﻲ !ﻗﺪﺗﻬﻢ ﻓﺘﻴﻼ‪.‬‬
‫ﺗﺘﺼﻞ ﻫﻢ ﺣﺪ‪ p‬ﻟﺘﺎﻳﺦ ﻟﻤﺼﺮ\ ﺑﻮﺟﻮ( ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻓﻲ ‪ o‬ﻣﺼﺮ‪.‬‬
‫!ﺳﺮﺋﻴﻞ ﻫﻮ ﻻﺳﻢ ﻟﺜﺎﻧﻲ ﻟﻨﺒﻲ‪ $‬ﷲ ﻳﻌﻘﻮ‪ U‬ﻋﻠﻴﻪ ﻟﺴﻼ‪! .Y‬ﻛﺎ ﺑﻨﺎ‪ $‬ﻳﻌﻘﻮ‪U‬‬
‫)ﻷﺳﺒﺎ‪ (v‬ﻗﺪ ﻛﻮﻧﻮ ﻛﻴﺎ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪ ،‬ﺗﻠﻚ ﻟﻘﺒﻴﻠﺔ ﻟﺘﻲ ﺑﺎﺗﺖ ﺗﻌﺮ‪ g‬ﻓﻴﻤﺎ ﺑﻌﺪ‬
‫ﺑﺎﺳﻢ "ﻟﻴﻬﻮ("‪!! .‬ﻗﻌﺖ ! ﻫﺠﺮ‪ P‬ﻟﻠﻴﻬﻮ( ﻟﻰ ﻣﺼﺮ ﻓﻲ ﻋﻬﺪ ﻧﺒﻲ‪ $‬ﷲ ﻳﻮﺳﻒ ﻋﻠﻴﻪ‬
‫ﻟﺴﻼ‪ ،Y‬ﺻﻐﺮ ﺑﻨﺎ‪ $‬ﻳﻌﻘﻮ‪ U‬ﻋﻠﻴﻪ ﻟﺴﻼ‪! .Y‬ﻗﺪ ﺗﻀﻤﻨﺖ ﺳﻮ‪ P‬ﻳﻮﺳﻒ !ﺻﻔﺎ ﻣﻔﺼﻼ‬
‫ﻟﺤﻴﺎ‪ P‬ﻫﺬ ﻟﻨﺒﻲ‪ $‬ﻟﻜﺮﻳﻢ‪! .‬ﺟﻪ ﻳﻮﺳﻒ ﻣﻨﺬ ﻃﻔﻮﻟﺘﻪ ﻟﺒﺎﻛﺮ‪ P‬ﻣﺼﺎﻋﺐ ﻛﺜﻴﺮ‪! P‬ﺗﻌﺮ‪o‬‬
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‫ﻻﻋﺘﺪ‪! ;$‬ﺗﺠﻨﻴﺎ; ﺟﻤﺔ‪ .‬ﻻ  (‪ P‬ﷲ ﻟﻐﺎﻟﺒﺔ ﺷﺎ‪ ;$‬ﻟﻪ  ﻳﺘﻐﻠﺐ ﻋﻠﻰ ﺗﻠﻚ‬
‫ﻟﻤﺤﻦ !ﻳﺼﺒﺢ ﻣﻴﻨﺎ ﻟﺨﺰﺋﻦ ﻟﺪ!ﻟﺔ ﻟﻤﺼﺮﻳﺔ !‪C‬ﻟﻚ ﺛﺮ ﺧﺮ!ﺟﻪ ﻣﻦ ﻟﺴﺠﻦ ﻟﺬ\‬
‫‪ yN‬ﺑﻪ ﻓﻴﻪ ﻇﻠﻤﺎ !ﺟﻮ‪! .‬ﻋﻘﺐ ﺗﻮﻟﻲ ﻳﻮﺳﻒ)‪C (S‬ﻟﻚ ﻟﻤﻨﺼﺐ ﻟﻤﺮﻣﻮ` ﺗﺪﻓﻖ‬
‫ﺳﻴﻞ ﻫﺠﺮ; ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻟﻰ ﻣﺼﺮ‪! .‬ﻗﺪ !ﺻﻒ ﻟﻘﺮ‪C 6‬ﻟﻚ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ِﺼﺮ "ِ
َﺷﺎ‪ V‬ﷲﱡ‬ ‫ﻮﺳ َﻒ  َ‪ِ" H‬ﻟَْﻴ ِﻪ َﺑَ َﻮﻳْ ِﻪ َ َﻗ َ‬
‫﴿ َﻓ َﻠ ﱠﻤﺎ َ( َﺧ ُﻠﻮْ َﻋ َﻠﻰ ﻳُ ُ‬
‫ﺎ‪ُ (ْ  #‬ﺧ ُﻠﻮْ ﻣ ْ َ‬
‫ِﻴﻦ ﴾ )‪.(٩٩:١٢‬‬
‫ ِﻣﻨ َ‬
‫!ﻃﺒﻘﺎ ﻟﻮﺻﻒ ﻟﻘﺮ‪ ،6‬ﻓﺈ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻟﺬﻳﻦ ﻗﺎﻣﻮ ﺑﺴﻼ‪6 Y‬ﻣﻨﻴﻦ ﻓﻲ ﻣﺼﺮ‪،‬‬
‫ﻓﻘﺪ! ﻓﻲ ﻧﻬﺎﻳﺔ ﻷﻣﺮ !ﺿﻌﻬﻢ ﻓﻲ ﻟﻤﺠﺘﻤﻊ‪ ،‬ﺛﻢ ﺗﺤﻮﻟﻮ ﺑﻤﺮ! ﻟﻮﻗﺖ ﻟﻰ ﻗﻴﻖ‪.‬‬
‫!ﻧﻔﻬﻢ ﻣﻦ ﻧﺼﻮ~ ﻟﻘﺮ‪  6‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻛﺎﻧﻮ ﻳﺮﺳﻔﻮ ﻓﻲ ﻏﻼ ﻟﻌﺒﻮ(ﻳﺔ ﻟﻰ‬

‫ﻧﻘﺶ ﺣﺠﺮ‪ C‬ﻣﺼﺮ‪ C‬ﻗﺪﻳﻢ ﻳﺼ ّﻮ‪( ,‬ﺧﻮ‪ #‬ﺑﻨﻲ "ﺳﺮﺋﻴﻞ ﻣﺼﺮ‬

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‫! ﻇﻬﺮ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻋﻠﻰ ﻣﺴﺮ ﻷﺣﺪ ﻟﺬ ﺳﻌﻰ ﻟﺘﺤﺮﻳﺮ ﻗﻮﻣﻪ ﻣﻦ‬
‫ﺳﺘﻌﺒﺎ‪ %‬ﻓﺮﻋﻮ‪ ،‬ﻫﻲ ﺣﻘﻴﻘﺔ ﺗﺆﻛﺪﻫﺎ ﻹﺟﺎﺑﺔ ﻟﻤﺘﻐﻄﺮﺳﺔ ﻟﺘﺎﻟﻴﺔ ﻟﺘﻲ &‪ %‬ﺑﻬﺎ ﻓﺮﻋﻮ‬
‫ﻣﻸ‪ 5‬ﻋﻠﻰ ﻣﻮﺳﻰ ﻫﺎ& ﻋﻠﻴﻬﻤﺎ ﻟﺴﻼ‪:‬‬
‫﴿ َﻓﻘَﺎﻟُﻮ َﻧُ ْﺆﻣ ُ‬
‫ِﻦ ﻟِﺒَ َﺸ َﺮﻳْ ِﻦ ِﻣ ْﺜ ِﻠﻨَﺎ َ َﻗ ْﻮ ُﻣ ُﻬ َﻤﺎ ﻟَﻨَﺎ َﻋﺎﺑِ ُﺪ َ‬
‫ ﴾ )‪.(٩:١٢‬‬
‫ﻛﻤﺎ ﺗﺼﻒ ﻫﺬ‪ 5‬ﻵﻳﺎ‪ ،E‬ﻓﻘﺪ ﺳﺘﻌﺒﺪ ﻟﻤﺼﺮﻳﻮ ﺑﻨﻲ ‪B‬ﺳﺮﺋﻴﻞ ﺳﺨﺮﻫﻢ‬
‫ﻟﺨﺪﻣﺘﻬﻢ ﺳﺎﻣﻮﻫﻢ ﻣﺮ ﻟﻘﻬﺮ ﻻﺿﻄﻬﺎ‪ %‬ﻟﺘﺮﺳﻴﺦ ﻧﻈﺎ ﻟﻌﺒﻮ‪%‬ﻳﺔ ﻫﺬ ﻟﻀﻤﺎ ﺑﻘﺎﺋﻪ‬
‫ﺳﺘﻤﺮ&‪ .5‬ﺑﻠﻎ ﻫﺬ ﻟﻀﻐﻂ ﺣﺪ ﺟﻌﻞ ﻟﻤﺼﺮﻳﻴﻦ ﻳﺘﺤﻜﻤﻮ ﺑﺘﺮﻛﻴﺒﺔ !ﻋﺪ‪%‬‬
‫ﻟﺠﺎﻟﻴﺔ ﻟﻴﻬﻮ‪%‬ﻳﺔ‪ SB ،‬ﺣﺪ ﻣﻦ ﻧﺴﺒﺔ ﻟﺬﻛﻮ& ﻣﻦ ﺑﻨﻲ ‪B‬ﺳﺮﺋﻴﻞ ﻷ ﺗﻜﺎﺛﺮﻫﻢ ﺳﻴﺸﻜﻞ‬
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 ‫ﺳﺘﻌﺒﺪ ﻓﺮﻋﻮ ﻣﺼﺮ ﺑﻨﻲ &ﺳﺮﺋﻴﻞ 'ﺳﺨﺮﻫﻢ ﻓﻲ
‪ 8‬ﻷﻋﻤﺎ ﻟﺸﺎﻗﺔ‬

‫ﺧﻄﺮ ﻋﻠﻰ ﺑﻘﺎ& ﻟﻤﺼﺮﻳﻴﻦ !ﻧﻔﺴﻬﻢ‪ ،‬ﻓﻲ ﺣﻴﻦ ﺳﺘﺒﻘﻮ ﻹﻧﺎ ﻣﻨﻬﻢ ﻟﻴﻀﻄﻠﻌﻦ ﺑﺨﺪﻣﺔ‬
‫!ﺳﻴﺎ‪9‬ﻫﻦ ﻣﻦ ﻟﻤﺼﺮﻳﻴﻦ‪7 .‬ﻗﺪ ﻋﺮ‪ 5‬ﻟﻘﺮ‪ 34‬ﻫﺬ ﻟﻮﺿﻊ ﻓﻲ ﻵﻳﺎ‪ -‬ﻟﺘﻲ ﺧﺎﻃﺐ ﷲ‬
‫ﻓﻴﻬﺎ ﺑﻨﻲ =ﺳﺮﺋﻴﻞ‪:‬‬
‫ﻮ
َﺑْﻨَ ُ‬
‫ﺎﻛ ْﻢ‬ ‫ ﻓ ِْﺮ َﻋ ْﻮ َ ﻳَ ُﺴﻮ ُﻣﻮﻧَ ُﻜ ْﻢ ُﺳ َﻮ َ ﻟْ َﻌ َﺬ ِ‬
‫ ﻳُ َﺬﺑﱢ ُﺤ َ‬ ‫﴿ َ'&ِ ْ‪ %‬ﻧَ ﱠﺠ ْﻴﻨَ ُ‬
‫ﺎﻛﻢ ﱢﻣ ْﻦ ِ‬
‫ﻴﻢ﴾ )‪%ْ ِ&'َ ﴿ ،(٤٩:٢‬‬ ‫ِﻜﻢ ﺑَﻼ ﱢﻣﻦ ﱠ‪-‬ﺑﱢ ُﻜ ْﻢ َﻋ ِﻈ ٌ‬ ‫ﺎﻛ ْﻢ َ'ﻓِﻲ َ‪%‬ﻟ ُ‬
‫ِﺴ ُ‬ ‫ﻮ ﻧ َ‬‫َ'ﻳَ ْﺴﺘَ ْﺤﻴُ َ‬
‫ﻮ‬ ‫ﻮ
َﺑْﻨَ ُ‬
‫ﺎﻛ ْﻢ َ'ﻳَ ْﺴﺘَ ْﺤﻴُ َ‬ ‫ﻮ ﻳَ ُﺴﻮ ُﻣﻮﻧَ ُﻜ ْﻢ ُﺳ َﻮ َ ﻟْ َﻌ َﺬ ِ‬
‫ ﻳُ َﻘﺘﱢُﻠ َ‬ ‫ﺎﻛﻢ ﱢﻣ ْﻦ ِ‬
‫ ﻓ ِْﺮ َﻋ َ‬ ‫
َ َ‬
‫ﻧﺠ ْﻴﻨَ ُ‬
‫ﻴﻢ﴾ )‪.(١٤١:٧‬‬ ‫ِﻜﻢ ﺑَﻼ ﱢﻣﻦ ﱠ‪-‬ﺑﱢ ُﻜ ْﻢ َﻋ ِﻈ ٌ‬ ‫ﺎﻛ ْﻢ َ'ﻓِﻲ َ‪%‬ﻟ ُ‬
‫ِﺴ ُ‬ ‫ﻧَ‬
‫ﻛﺎﻧﺖ ﻟﺪﻳﺎﻧﺔ ﻟﺴﺎﺋﺪ‪ F‬ﻓﻲ ﻣﺼﺮ ﻓﻲ ‪I‬ﻟﻚ ﻟﻮﻗﺖ ﻣﺴﺘﻤﺪ‪ F‬ﻣﻦ ﻟﻤﻤﺎ‪E‬ﺳﺎ‪-‬‬
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‫!ﻟﻄﻘﻮ‪ 0‬ﻟﻮﺛﻨﻴﺔ ﻷﺳﻼ‪ g‬ﻓﺮﻋﻮ‪! .‬ﺑﻤﻮﺟﺐ ﻫﺬ‪ F‬ﻟﺪﻳﺎﻧﺔ ﻟﻔﺎﺳﺪ‪ P‬ﻛﺎﻧﺖ ﻫﻨﺎ‪6 I‬ﻟﻬﺔ‬
‫ﺷﺘﻰ ﻣﻦ ﺑﻴﻨﻬﻢ ﻓﺮﻋﻮ ﻟﺬ\ ﻛﺎ ﻳﻌﺪ ﻟﻬﺎ ﻳﻤﺸﻲ ﻋﻠﻰ ﻷ‪! .o‬ﻟﺤﻖ  ﻫﺬ‬
‫ﻻﻋﺘﻘﺎ( ﻫﻮ ﻟﺬ\ ﺗﺎ‪ S‬ﻟﻔﺮﻋﻮ ﺗﻠﻚ ﻟﺴﻠﻄﺔ !ﻟﻬﻴﻤﻨﺔ ﻟﻘﺎﺑﻀﺔ ﻋﻠﻰ ﻋﺎﻳﺎ‪.F‬‬
‫!ﻗﺪ ‪ A‬ﻓﺮﻋﻮ !ﻣﻸ‪ F‬ﻓﻲ (ﻋﻮ‪ P‬ﻣﻮﺳﻰ ﺗﻬﺪﻳﺪ ﻟﻄﺮﻳﻘﺔ ﻟﺤﻴﺎ‪ P‬ﻟﺘﻲ !ﺛﻮﻫﺎ‬
‫ﻣﻦ ﺳﻼﻓﻬﻢ‪! ،‬ﻟﺘﻲ ﺗﺤﺼﺮ ﻛﻞ ﻟﺴﻠﻄﺔ !ﻟﻤﺠﺪ ﻓﻲ ﺷﺨﺺ ﻓﺮﻋﻮ‪  .‬ﺗﺠﺒﺮ‬
‫ﻓﺮﻋﻮ !!ﻟﻌﻪ ﺑﺎﻟﺴﻠﻄﺔ !ﻧﻈﺮﺗﻪ ﻟﻤﻮﺳﻰ !ﻫﺎ!)ﻋﻠﻴﻬﻢ ﻟﺴﻼ( ﻛﻤﻨﺎﻓﺴﻴﻦ‪،‬‬
‫ﺗﻌﻜﺴﻬﺎ ﻟﻌﺒﺎ; ﻟﺘﺎﻟﻴﺔ ﻟﺘﻲ ﺧﺎﻃﺒﻬﻤﺎ ﺑﻬﺎ‪:‬‬

‫ﻧﻘﺶ ﺣﺠﺮ‪ C‬ﻣﺼﺮ‪ C‬ﻗﺪﻳﻢ ﻳﺼ ّﻮ‪ ,‬ﺳﺘﻌﺒﺎ( ﺑﻨﻲ "ﺳﺮﺋﻴﻞ ﻓﻲ ﻣﺼﺮ‪ .‬ﻓﻲ ﻹﻃﺎ‪ ,‬ﻷﻣﺎﻣﻲ ﻟﻠﻨﻘﺶ ﻳﺒﺪ ﻓﺮﻋﻮ
‬
‫ﺑﻄﺎﻧﺘﻪ ﻣﺎ ﻓﻲ ﻹﻃﺎ‪ ,‬ﻟﺨﻠﻔﻲ ﻓﻴﺒﺪ ﻋﺒﻴﺪ "ﺳﺮﺋﻴﻠﻴﻮ
ﻋﻠﻰ ‪,‬ﻗﺎﺑﻬﻢ ﻟﺤﺒﺎ‪ #‬ﻟﺴﻼﺳﻞ‪.‬‬

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‫ﻮ
ﻟَ ُﻜ َﻤﺎ ﻟْ ِﻜ ْﺒ ِﺮﻳَﺎ‪ V‬ﻓِﻲ‬
‫﴿ َﻗﺎﻟُﻮْ َ ِﺟ ْﺌﺘَﻨَﺎ ﻟِﺘَ ْﻠ ِﻔﺘَﻨَﺎ َﻋ ﱠﻤﺎ َ َﺟ ْﺪﻧَﺎ َﻋ َﻠ ْﻴ ِﻪ ﺑَﺎ‪V‬ﻧَﺎ َﺗَ ُﻜ َ‬
‫ِﻴﻦ ﴾ )‪(٧٨:١٠‬‬ ‫‪َ َ l‬ﻣﺎ ﻧَ ْﺤ ُﻦ ﻟَ ُﻜ َﻤﺎ ﺑ ُِﻤ ْﺆ ِﻣﻨ َ‬ ‫ َﻷ ْ‪ِ ,‬‬
‫(ﻋﻰ ﻓﺮﻋﻮ ﻷﻟﻮﻫﻴﺔ ‪N‬ﻋﻤﺎ ﻧﻪ ‪ U‬ﻟﻤﺼﺮﻳﻴﻦ ﻷﻋﻠﻰ‪:‬‬
‫َﺎ‪َ #‬ﻧَﺎ َ‪,‬ﺑﱡ ُﻜ ُﻢ َْ‬
‫ﻷ ْﻋ َﻠﻰ ﴾ )‪(٢٤:٧٩‬‬ ‫﴿ َﻓﻘ َ‬
‫!ﻗﺪ (ﻓﻌﺖ ﻟﻌﻘﻴﺪ‪ P‬ﻟﻔﺎﺳﺪ‪ P‬ﻟﺘﻲ ﻋﺘﻨﻘﻬﺎ ﻓﺮﻋﻮ !ﺑﻄﺎﻧﺘﻪ ﻟﻰ ﻻﻋﺘﻘﺎ( ﺑﺄﻧﻬﻢ‬
‫ﻛﺎﺋﻨﺎ; ﻣﻘﺪﺳﺔ ﻳﺤﻖ ﻟﻬﺎ  ﺗﺴﺘﺨﺪ‪ Y‬ﺳﺎﻟﻴﺐ ﻟﻌﻨﻒ !ﻟﻘﻬﺮ ﻹﺧﻀﺎ‪ l‬ﻟﻨﺎ‪! .0‬ﻵﻳﺔ‬
‫ﻟﺘﺎﻟﻴﺔ ﺗﺸﻴﺮ ﻟﻰ ﻫﺬ ﻟﺘﻌﺎﻟﻲ !ﻟﺘﺠﺒﺮ‪:‬‬
‫ﺎﺳﺘَ ْﻜﺒَ ُﺮ َ َﻛﺎﻧُﻮ َﻗ ْﻮ ًﻣﺎ َﻋﺎﻟ َ‬
‫ِﻴﻦ ﴾ )‪.(٤٦:٢٣‬‬ ‫﴿ "ِﻟَﻰ ﻓ ِْﺮ َﻋ ْﻮ َ
َ َﻣ َﻠﺌِ ِﻪ َﻓ ْ‬
‫ﻟﻘﺪ ﻛﺎ ﻟﻔﺮﻋﻮ ﻧﻔﻮ‪ C‬ﻋﻈﻴﻢ ﻋﻠﻰ ﻟﻤﺼﺮﻳﻴﻦ ﻟﺬﻳﻦ ﺧﻀﻌﻮ ﻟﻪ !ﻃﺎﻋﻮ‪F‬‬
‫!ﻋﺘﻘﺪ! ﻧﻪ !ﺣﺪ‪ F‬ﻟﺬ\ ﻳﻤﻠﻚ ‪ o‬ﻣﺼﺮ !ﻧﻬﺮ ﻟﻨﻴﻞ‪:‬‬
‫ِﺼ َﺮ َ َﻫ ِﺬ ِ‪َْ B‬‬
‫ﻷﻧْ َﻬﺎ ُ‪,‬‬ ‫ﺲ ﻟِﻲ ُﻣ ْﻠ ُﻚ ﻣ ْ‬‫ﺎ‪ #‬ﻳَﺎ َﻗ ْﻮ ِ َﻟَْﻴ َ‬
‫﴿ َﻧَﺎ َ(‪ H‬ﻓ ِْﺮ َﻋ ْﻮ ُ
ﻓِﻲ َﻗ ْﻮ ِﻣ ِﻪ َﻗ َ‬
‫
﴾ )‪.(٥١:٤٣‬‬ ‫ﺗَ ْﺠ ِﺮ‪ C‬ﻣِﻦ ﺗَ ْﺤﺘِﻲ ََﻓ َﻼ ﺗُْﺒ ِﺼ ُﺮ َ‬
‫ﻛﺎ ﻟﻨﻴﻞ ﻟﻤﺼﺮ ﻛﺎﻟﺮ!‪ S‬ﻟﻠﺠﺴﺪ‪ ،‬ﻓﻤﻦ ﻣﺎﺋﻪ ﻛﺎﻧﺖ ﺗﺮ!‪ A‬ﻟﺰ!‪! l‬ﻳﺴﺘﻘﻲ‬
‫ﻟﻨﺎ‪! 0‬ﻷﻧﻌﺎ‪! .Y‬ﻛﺎ ﻓﺮﻋﻮ ﻗﺪ ‪N‬ﻋﻢ ﻧﻪ ﻟﻤﺎﻟﻚ ﻟﻮﺣﻴﺪ ﻟﻠﻨﻴﻞ !ﻟﻸ‪ o‬ﻟﺘﻲ ﺑﺠﺮ\‬
‫ﻓﻴﻬﺎ‪! ،‬ﻫﻮ ﺑﺬﻟﻚ ﻳﺴﺘﺤﻖ  ﺗﺨﻀﻊ ﻟﻪ ﻗﺎ‪ U‬ﻟﻤﺼﺮﻳﻴﻦ !ﺗﺮﺿﻰ ﺑﺤﻜﻤﻪ‪! .‬ﻟﻜﻲ‬
‫ﻳﺘﺴﻨﻰ ﻟﻔﺮﻋﻮ ﻹﺑﻘﺎ‪ $‬ﻋﻠﻰ ﺳﻠﻄﺘﻪ !ﺳﺘﺪﻣﺔ ﺧﻀﻮ‪ l‬ﻗﻮﻣﻪ ﻟﻪ‪ ،‬ﻋﻤﺪ ﻟﻰ ﺗﻔﺮﻳﻘﻬﻢ ﺷﻴﻌﺎ‬
‫!ﺣﺰﺑﺎ ﺛﻢ ﺑﺴﻂ ﺳﻴﻄﺮﺗﻪ ﻋﻠﻴﻬﻢ‪! .‬ﻳﻠﻔﺖ ﷲ ﻧﻈﺎﻧﺎ ﻟﻰ ﻫﺬ‪ F‬ﻟﺤﻘﻴﻘﺔ ﺑﻘﻮﻟﻪ‪:‬‬
‫‪َ َ l‬ﺟ َﻌ َﻞ َ ْﻫ َﻠ َﻬﺎ ِﺷﻴَ ًﻌﺎ ﻳَ ْﺴﺘَ ْﻀﻌ ُ‬
‫ِﻒ َﻃﺎﺋِ َﻔ ًﺔ ﱢﻣ ْﻨ ُﻬ ْﻢ ﻳُ َﺬﺑﱢ ُﺢ‬ ‫ِ
ﻓ ِْﺮ َﻋ ْﻮ َ
َﻋ َﻼ ﻓِﻲ َْ‬
‫ﻷ ْ‪ِ ,‬‬ ‫﴿ "ﱠ‬

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 ‫ِﻳﻦ ﴾ )‪(٤:٢٨‬‬ ‫ِﻦ ﻟْ ُﻤﻔ ِ‬
‫ْﺴﺪ َ‬ ‫ﺎ
ﻣ َ‬ ‫َﺑْﻨَﺎ‪ُ V‬ﻫ ْﻢ َﻳَ ْﺴﺘَ ْﺤﻴِﻲ ﻧ َ‬
‫ِﺴﺎ‪ُ V‬ﻫ ْﻢ "ِﻧﱠ ُﻪ َﻛ َ‬
‫!ﻟﺤﻖ  ﻣﺼﺮ ﻛﺎﻧﺖ ﻗﺒﻞ ﻣﻴﻼ( ﻣﻮﺳﻰ ﺗﻐﻮ~ ﻓﻲ ﻟﺠﺞ ﻟﻔﺴﺎ( !ﻟﺤﺮﻣﺎ‪،‬‬
‫!ﻛﺎﻧﺖ ﻟﻌﻼﻗﺎ; ﺑﻴﻦ ﻫﻠﻬﺎ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻧﻈﺎ‪ Y‬ﻟﺘﻔﺮﻗﺔ ﻟﻌﻨﺼﺮﻳﺔ ﻟﺬ\ ﺗﺘﻌﺮ‪ o‬ﺑﺴﺒﺒﻪ‬
‫ﺟﻤﺎﻋﺎ; ﻟﻠﻌﺒﻮ(ﻳﺔ !ﻻﺳﺘﻐﻼ ﻟﺬ\ ﺑﻠﻎ ﻣﺪ‪ F‬ﺑﺼﺪ! ﻟﻘﺮ ﻟﻔﺮﻋﻮﻧﻲ ﻟﻘﺎﺿﻲ ﺑﻘﺘﻞ‬
‫ﻛﺎﻓﺔ ﻟﻤﻮﻟﻴﺪ ﻟﺬﻛﻮ ﻟﺬﻳﻦ ﻳﻮﻟﺪ! ﻟﺮﻋﺎﻳﺎ‪ F‬ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪! .‬ﻓﻲ ﻇﻞ ﻫﺬ‪ F‬ﻟﻈﺮ!‪g‬‬
‫ﺑﺘﻌﺚ ﷲ ﺳﺒﺤﺎﻧﻪ !ﺗﻌﺎﻟﻰ ﻣﻮﺳﻰ)‪ (S‬ﻟﻴﺨﻠﺺ ﻗﻮﻣﻪ ﻣﻦ ﻗﻬﺮ !ﻃﻐﻴﺎ ﻓﺮﻋﻮ !ﻟﻴﺪﻋﻮ‬
‫ﻟﻨﺎ‪ 0‬ﻟﻰ ﻋﺒﺎ(‪ P‬ﷲ !ﺗﺮ‪ I‬ﻋﺒﺎ(‪ P‬ﻓﺮﻋﻮ‪.‬‬

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 ‫ﻣﻮﻟﺪ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‬
‫ﻟﻘﺪ !ﻟﺪ ﻣﻮﺳﻰ )‪ (S‬ﻓﻲ ﻇﻞ ﻇﺮ!‪ g‬ﺑﺎﻟﻐﺔ ﻟﺘﻌﻘﻴﺪ !ﻟﺨﻄﻮ‪!! ،P‬ﺟﻪ ﻣﺨﺎﻃﺮ‬
‫ﻛﺒﻴﺮ‪ F‬ﻫﺪ(; ﺣﻴﺎﺗﻪ ﻣﻨﺬ ﻟﺤﻈﺔ ﻣﻴﻼ(‪ .F‬ﻣﺮ ﻓﺮﻋﻮ‪ ،‬ﻛﻤﺎ ﺳﻠﻔﻨﺎ‪ ،‬ﺑﻘﺘﻞ ﻟﻮﻟﺪ ﻟﺬﻛﻮ‬
‫ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪! ،‬ﺳﺘﺤﻴﺎ‪ $‬ﻹﻧﺎ‪ p‬ﺑﻬﺪ‪ g‬ﺳﺘﺮﻗﺎﻗﻬﻦ‪ ،‬ﻓﺤﺘﻤﺖ ﻫﺬ‪ F‬ﻟﻈﺮ!‪ g‬ﻋﻠﻰ‬
‫ﻣﻮﺳﻰ  ﻳﺤﻴﺎ ﻓﻲ ﺟﻮ ﻣﻦ ﻟﺬ !ﻟﻘﻬﺮ !ﻟﺨﻮ‪! .g‬ﻛﺎﻧﺖ ﻣﻪ ﺧﺎﺋﻔﺔ ﻋﻠﻴﻪ ﻟﻰ ‬
‫ﺟﺎ‪$‬ﺗﻬﺎ ﻟﺒﺸﺎ‪ P‬ﻣﻦ ﷲ‪:‬‬
‫ﻮﺳﻰ َ ْ
َ ْ‪ِ ,‬ﺿﻌِﻴ ِﻪ َﻓﺈِ‪ِ َ:‬ﺧﻔ ِ‬
‫ْﺖ َﻋ َﻠ ْﻴ ِﻪ َﻓﺄَﻟْﻘِﻴ ِﻪ ﻓِﻲ ﻟْﻴَ ﱢﻢ َ َﻻ‬ ‫ﺣ ْﻴﻨَﺎ "ِﻟَﻰ ُ ﱢ ُﻣ َ‬
‫﴿ َ‬
‫ِﻴﻦ ﴾ )‪(٧:٢٨‬‬ ‫ِﻦ ﻟْ ُﻤ ْﺮ َﺳﻠ َ‬‫ﺗَ َﺨﺎﻓِﻲ َ َﻻ ﺗَ ْﺤ َﺰﻧِﻲ "ِﻧﱠﺎ َ‪ ,‬ﱡ( ُ‪ِ" B‬ﻟَْﻴ ِﻚ َ َﺟﺎ ِﻋ ُﻠﻮ ُ‪ B‬ﻣ َ‬
‫!ﺻﻰ ﷲ ‪ Y‬ﻣﻮﺳﻰ  ﺗﻀﻊ !ﻟﻴﺪﻫﺎ ﻓﻲ ﺻﻨﺪ!` ﺛﻢ ﺗﺮﻣﻲ ﺑﻪ ﻓﻲ ﻟﻨﻴﻞ‪! .‬ﻃﺎﻋﺖ‬
‫‪ Y‬ﻣﻮﺳﻰ ﻣﺮ ﷲ ﻷﻧﻬﺎ ﻛﺎﻧﺖ ﺧﺎﺋﻔﺔ ﻋﻠﻰ !ﻟﻴﺪﻫﺎ ﻣﻦ ﺟﻨﻮ( ﻓﺮﻋﻮ‪ ،‬ﻓﻮﺿﻌﺘﻪ ﻓﻲ‬
‫ﻟﺼﻨﺪ!` !(ﻓﻌﺘﻪ ﻟﻰ (ﺧﻞ ﻟﻨﻬﺮ (!  ﺗﺪ\ ﻣﺎ‪ C‬ﺳﻴﻔﻌﻞ ﺗﻴﺎ‪ F‬ﺑﺈﺑﻨﻬﺎ !ﻟﻰ ﻳﻦ‬
‫ﺳﻴﺤﻤﻠﻪ‪ .‬ﻟﻜﻨﻬﺎ ﻛﺎﻧﺖ ﺗﻌﻠﻢ ﺑﻔﻀﻞ ﻃﻤﺄﻧﺔ ﷲ ﻟﻬﺎ  ﺑﻨﻬﺎ ﺳﻴﻌﻮ( ﻟﻴﻬﺎ ﻓﻲ ﻧﻬﺎﻳﺔ‬
‫ﻷﻣﺮ !ﺳﻴﺼﺒﺢ ﻧﺒﻴﺎ‪.‬‬
‫!ﻛﺎ ﷲ ﻗﺪ ‪C‬ﻛﺮ ﻣﻮﺳﻰ)‪ (S‬ﺑﻤﻼﺑﺴﺎ; !ﺣﺪ‪ p‬ﻃﻔﻮﻟﺘﻪ ﻟﺒﺎﻛﺮ‪ P‬ﻗﺎﺋﻼ‪:‬‬
‫ﻮﺣﻰ‪ْ 
ِ َ .‬ﻗ ِﺬﻓِﻴ ِﻪ ﻓِﻲ ﻟﺘﱠﺎﺑُ ِ‬
‫ﻮ‪َ u‬ﻓﺎ ْﻗ ِﺬﻓِﻴ ِﻪ ﻓِﻲ ﻟْﻴَ ﱢﻢ‬ ‫﴿ "ِ ْ‪َ ْ َ :‬ﺣ ْﻴﻨَﺎ "ِﻟَﻰ ُ ﱢﻣ َﻚ َﻣﺎ ﻳُ َ‬
‫ﺎﺣ ِﻞ ﻳَْﺄ ُﺧ ْﺬ ُ‪َ B‬ﻋ ُﺪ ﱞ ﻟﱢﻲ َ َﻋ ُﺪ ﱞ ﻟﱠﻪ ﴾ )‪.(٢٠: ٣٩ ،٣٨‬‬ ‫َﻓ ْﻠﻴُ ْﻠ ِﻘ ِﻪ ﻟْﻴَ ﱡﻢ ﺑ ﱠ‬
‫ِﺎﻟﺴ ِ‬
‫!ﻳﺠﺪ ﺑﻨﺎ ﻫﻨﺎ  ﻧﺘﻮﻗﻒ ﻋﻨﺪ ﻣﻮﺿﻮ‪ l‬ﻟﻘﺪ‪ .‬ﻓﻜﻤﺎ ﺷﺎ; ﻵﻳﺔ ﺳﺎﻟﻔﺔ‬
‫ﻟﺬﻛﺮ‪ ،‬ﻓﻘﺪ ﻣﺮﷲ ‪ Y‬ﻣﻮﺳﻰ  ﺗﻠﻘﻲ ﺑﻪ ﻓﻲ ﻟﻤﺎ‪! $‬ﻧﺒﺄﻫﺎ ﻣﺴﺒﻘﺎ  ﻟﺘﻴﺎ ﺳﻴﺄﺧﺬ‪F‬‬
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‫ﻟﻰ ﻣﺴﺎﻛﻦ ﻓﺮﻋﻮ ﺣﻴﺚ ﺳﻴﻠﺘﻘﻄﻪ ‪ 6‬ﻓﺮﻋﻮ !ﻳﻌﻨﻮ ﺑﻪ !ﻳﺮﺣﻤﻮﻧﻪ‪ ! ،‬ﻣﻮﺳﻰ)‪(S‬‬
‫ﺳﻴﻌﻮ( ﻟﻴﻬﺎ ﻓﻲ ﻧﻬﺎﻳﺔ ﻷﻣﺮ ﻧﺒﻴﺎ ﻣﺮﺳﻼ‪C! ،‬ﻟﻚ ﻷ ﷲ ﻗﺪ !ﻗﻮ‪ l‬ﻫﺬ‪ F‬ﻷﺣﺪ‪p‬‬
‫ﻣﺴﺒﻘﺎ‪.‬‬
‫!ﻫﻨﺎ ﻳﺘﻌﻴﻦ ﻋﻠﻴﻨﺎ ﻹﺷﺎ‪ P‬ﻟﻰ  ﻛﺎﻓﺔ ﻟﺘﻔﺎﺻﻴﻞ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺤﻴﺎ‪ P‬ﻣﻮﺳﻰ ﻋﻠﻴﻪ‬
‫ﻟﺴﻼ‪ Y‬ﻗﺪ ﺳﺒﻖ ﺑﻬﺎ ﻗﺪ ﷲ !ﻧﻬﺎ !ﻗﻌﺖ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﻤﺮﺳﻮ‪ Y‬ﻓﻲ ﻟﻘﺪ‪! .‬ﻟﻘﺪ ﻛﺎ‬
‫ﺗﺤﻘﻖ !ﻋﺪ ﷲ ﻷ‪ Y‬ﻣﻮﺳﻰ ﻣﻮﻗﻮﻓﺎ ﻋﻠﻰ !ﻗﻮ‪ l‬ﺷﺮ‪ v‬ﻣﻌﻴﻨﺔ ﻫﻲ‪:‬‬
‫‪١-‬ﻻﺑﺪ  ﻟﺼﻨﺪ!` ﻟﺬ\ !ﺿﻊ ﻓﻴﻪ ﻣﻮﺳﻰ)‪ (S‬ﻛﺎ ﻣﺤﻜﻤﺎ ﻻ ﻳﻨﻔﺬ ﻟﻴﻪ‬
‫ﻟﻤﺎ‪! ،$‬ﻣﻌﻨﻰ ﻫﺬ  ﻟﺸﺨﺺ ﻟﺬ\ ﺻﻤﻤﻪ ﻗﺪ ﻋﺪ‪ F‬ﺑﻄﺮﻳﻘﺔ ﺗﺠﻌﻠﻪ ﻳﻄﻔﻮ ﻋﻠﻰ‬
‫ﻟﻤﺎ‪ ،$‬ﻛﻤﺎ ﻛﺎ ﻟﺸﻜﻞ ﻟﺼﻨﺪ!` (! ﻓﻲ ﺗﺤﺪﻳﺪ ﺳﺮﻋﺔ ﻧﺪﻓﺎﻋﻪ ﻣﻊ ﺗﻴﺎ ﻟﻤﺎ‪.$‬‬
‫!ﻛﺎ ﻳﺘﻌﻴﻦ ﻋﻠﻰ ﻟﺼﻨﺪ!`  ﻻ ﻳﺴﺮ‪ l‬ﻓﻴﺘﺠﺎ!‪ N‬ﻗﺼﺮ ﻓﺮﻋﻮ !ﻻ ﻳﺒﻄﺊ ﻓﻴﺮﺳﻮ ﻗﺒﻞ‬
‫ ﻳﺒﻠﻎ ﻟﻘﺼﺮ‪! .‬ﻋﻠﻴﻪ ﻓﻼ ﺑﺪ  ﻳﻜﻮ ﻟﺼﻨﺪ!` ﻗﺪ ﻋﺪ ﺑﻄﺮﻳﻘﺔ ﺗﺘﻴﺢ ﻟﻪ ﻟﺘﻮﻗﻒ‬
‫ﻓﻲ ﻟﻤﻮﻗﻊ ﻟﻤﻄﻠﻮ‪! .U‬ﻫﺬ‪ F‬ﻟﺘﻔﺎﺻﻴﻞ ﺟﻤﻴﻌﻬﺎ ﺟﺰ‪ $‬ﻣﻦ ﻗﺪ ﻟﺸﺨﺺ ﻟﺬ\ ﺿﻄﻠﻊ‬
‫ﺑﻨﺤﺖ ﻟﺼﻨﺪ!` ﻓﺠﺎ‪ $‬ﺑﺎﻟﻜﻴﻔﻴﺔ ﻟﺘﻲ (ﻫﺎ ﷲ ﺳﺒﺤﺎﻧﻪ !ﺗﻌﺎﻟﻰ‪.‬‬
‫‪٢-‬ﻛﺎ ﻻﺑﺪ ﻟﻠﺘﻴﺎ ﻟﺬ\ ﺣﻤﻞ ﻟﺼﻨﺪ!`  ﻻ ﻳﻜﻮ ﺳﺮﻳﻌﺎ ﺟﺪ !ﻻ ﺑﻄﻴﺌﺎ‬
‫ﺟﺪ‪! .‬ﻻ ﻳﺘﺄﺗﻰ ﻫﺬ ﻻ ﺑﺤﺴﺎ‪( U‬ﻗﻴﻖ ﻟﻤﻘﺪ ﻣﻴﺎ‪ P‬ﻷﻣﻄﺎ ﻟﺘﻲ ﺷﻜﻠﺖ ﻛﺜﺎﻓﺔ ﻣﻴﺎ‪F‬‬
‫ﻟﻨﻴﻞ ﻓﻲ ﻟﺪﻗﻴﻘﺔ ﻟﻮﺣﺪ‪! .P‬ﻫﺬ ﻟﻤﻘﺪ ﻣﻦ ﻣﻴﺎ‪ F‬ﻷﻣﻄﺎ ﻫﻮ ﻳﻀﺎ ﺟﺰ‪ $‬ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ‬
‫ﻟﺪﻗﻴﻘﺔ ﻟﻠﻘﺪ ﻹﻟﻬﻲ ﻟﻤﻘﺪ!‪.‬‬
‫‪٣-‬ﻻﺑﺪ  ﻟﺮﻳﺎ‪ S‬ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻬﺐ ﻓﻲ ‪C‬ﻟﻚ ﻟﻮﻗﺖ ﻗﺪ ﺛﺮ; ﻋﻠﻰ ﺳﻴﺮ‬
‫ﻟﺼﻨﺪ!` ﺑﺸﻜﻞ ﻣﻨﺎﺳﺐ‪  \ .‬ﻟﺮﻳﺎ‪ S‬ﻛﺎﻧﺖ ﺗﻬﺐ !ﻓﻖ ﺧﻄﺔ ﻟﻬﻴﺔ ﻣﻘﺪ!‪ .P‬ﻓﻠﻢ‬

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‫ﻳﻜﻦ ﻫﺒﻮﺑﻬﺎ ﺳﺮﻳﻌﺎ ﻓﻴﺠﺮ‪ g‬ﻟﺼﻨﺪ!` ! ﻳﻐﻴﺮ !ﺟﻬﺘﻪ !ﻻ ﺑﻄﻴﺌﺎ ﻓﻴﺤﺪ ﻣﻦ ﺳﺮﻋﺘﻪ‪.‬‬
‫‪٤-‬ﻟﻢ ﻳﻜﻦ ﺑﻤﻘﺪ! ﺣﺪ  ﻳﻌﺜﺮ ﻋﻠﻰ ﻟﺼﻨﺪ!` ﺛﻨﺎ‪! $‬ﺟﻮ(‪ F‬ﻓﻲ ﻟﻨﻬﺮ‪\ .‬‬
‫ﻧﻪ ﻟﻢ ﻳﻜﻦ ﻷﺣﺪ  ﻳﺮ‪ A‬ﻟﺼﻨﺪ!` ﺳﻮ‪ A‬ﻟﺸﺨﺺ ! ﻷﺷﺨﺎ~ ﻟﺬﻳﻦ ﻗﺪ ﻟﻬﻢ‬
‫ﻟﻌﺜﻮ ﻋﻠﻴﻪ‪! .‬ﻫﺬ‪ F‬ﻟﺸﺮ!‪ v‬ﻫﻲ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﺟﺰ‪ $‬ﻣﻦ ﻗﺪ ﷲ‪.‬‬
‫‪٥-‬ﻛﺎﻧﺖ ﺣﻴﺎ‪ P‬ﻓﺮﻋﻮ !ﻫﻞ ﺑﻴﺘﻪ ﻓﻲ ‪C‬ﻟﻚ ﻟﻴﻮ‪ ،Y‬ﻣﺜﻠﻬﺎ ﻓﻲ ‪C‬ﻟﻚ ﻣﺜﻞ ﺣﻴﺎ‪P‬‬
‫ﻣﻮﺳﻰ)‪ ، (S‬ﻣﻘﺪ ﻟﻬﺎ  ﺗﻜﻮ ﻋﻠﻰ ﻧﺤﻮ ﻣﻌﻴﻦ‪ .‬ﻓﻼ ﺑﺪ ﻧﻬﻢ ﻛﺎﻧﻮ ﻓﻲ ﻟﻮﻗﺖ‬
‫!ﻟﻤﻜﺎ ﻟﻤﻨﺎﺳﺐ ﻟﺬ\ ﻳﺘﻴﺢ ﻟﻬﻢ ﻟﻌﺜﻮ ﻋﻠﻰ ﻣﻮﺳﻰ)‪.(S‬‬
‫ ﻟﻌﻮﻣﻞ ﻟﺘﻲ ﺳﻠﻒ ‪C‬ﻛﺮﻫﺎ ﻟﻴﺴﺖ ﺳﻮ‪ A‬ﺑﻌﺾ ﻷﺳﺒﺎ‪ U‬ﻟﺘﻲ ﻣﻜﻨﺖ ﻓﺮﻋﻮ‬
‫ﻣﻦ ﻟﻌﺜﻮ ﻋﻠﻰ ﻣﻮﺳﻰ)‪! .(S‬ﻗﺪ !ﻗﻌﺖ ﺟﻤﻴﻌﻬﺎ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺬ\ ﻃﻠﻊ ﷲ ﻋﻠﻴﻪ‬
‫‪ Y‬ﻣﻮﺳﻰ‪ .‬ﻛﻤﺎ ﺟﺎ‪ ;$‬ﺟﻤﻴﻊ ﻷﺣﺪ‪ p‬ﻷﺧﺮ‪ A‬ﻟﺘﻲ !ﻗﻌﺖ ﺑﺎﻟﻜﻴﻔﻴﺔ ﻟﻤﺤﺪ(‪ P‬ﻓﻲ‬
‫ﻗﺪ ﷲ‪.‬‬
‫!ﻻ ﺗﻘﺘﺼﺮ ﻷﺣﺪ‪ p‬ﻟﻤﺘﺼﻠﺔ ﺑﻤﺼﻴﺮ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ Y‬ﻋﻠﻰ ﻣﺎ ﺳﻠﻒ ‪C‬ﻛﺮ‪،F‬‬
‫ﺑﻞ  ﻛﻞ ﻟﺤﻈﺔ ﻣﻦ ﺣﻴﺎﺗﻪ ﻛﺎﻧﺖ ﺗﺠﺮ\ ﻋﻠﻰ ﻗﺪ ﻣﻌﻴﻦ‪ .‬ﻓﻠﻢ ﻳﻜﻦ ﻟﻤﻮﺳﻰ)‪(S‬‬
‫ﺧﻴﺮ‪ P‬ﻓﻲ ﺧﺘﻴﺎ  ﻟﻤﻜﺎ !ﻻ ﺳﻨﺔ ﻣﻴﻼ(‪! F‬ﻻ ﻟﻨﺎ‪ 0‬ﻟﺬﻳﻦ ﻳﺤﻴﻄﻮ ﺑﻪ !ﻻ ﺑﺎ‪F‬‬
‫!ﻻ ﻣﻪ‪  .‬ﷲ ﻫﻮ ﻟﺬ\ ﺧﻠﻖ ﻛﻞ !ﺣﺪ ﻣﻦ ﻫﺆﻻ‪! $‬ﻗﺪ‪! .F‬ﻗﺪ ﺷﺎ ﻟﺮﺳﻮ‬
‫ﻟﻜﺮﻳﻢ‪ ،‬ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ !ﺳﻠﻢ‪ ،‬ﻟﻰ ﻫﺬ‪ F‬ﻟﺤﻘﻴﻘﺔ !‪C‬ﻟﻚ ﻓﻲ ﻗﻮﻟﻪ‪":‬ﻛﻞ ﺷﻲ‪ $‬ﺑﻘﺪ‬
‫ﺣﺘﻰ ﻟﻘﺪ‪! P‬ﻟﻌﺠﺰ" )ﻣﺴﻠﻢ(‪.‬‬
‫ ﻟﺘﺄﻣﻞ ﻓﻲ ﻫﺬ‪ F‬ﻷﺣﺪ‪ p‬ﻳﺒﻴﻦ ﻟﻨﺎ ﻛﻴﻒ ﺗﺮﺗﺒﻂ ﻛﻞ ﻟﺤﻈﺔ ﻣﻦ ﺣﻴﺎﺗﻨﺎ ﺑﻘﺪﻧﺎ‬
‫ﻟﻤﻜﺘﻮ‪ .U‬ﻛﻤﺎ ﺗﺤﻔﺰ ﻗﺼﺔ ﻣﻮﺳﻰ !ﻣﺎ ﺗﻀﻤﻨﺘﻪ ﻣﻦ ﻣﺜﻠﺔ ﻋﺪﻳﺪ‪ ،P‬ﻟﻤﺮ‪ $‬ﻟﻰ ﺗﺄﻣﻞ‬

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‫ﻣﻌﻨﻰ !ﻣﻼﺑﺴﺎ; ﺣﻴﺎﺗﻪ‪C! ،‬ﻟﻚ  ﷲ ﻳﺬﻛﺮﻧﺎ ﻣﻦ ﺧﻼ ﻗﺼﺔ ﻣﻮﺳﻰ !ﺗﻔﺎﺻﻴﻠﻬﺎ‬
‫ﻟﻤﺘﻨﻮﻋﺔ  ﺣﻴﺎ‪ P‬ﻹﻧﺴﺎ !ﻟﻜﻮ !ﻣﺎ ﺣﻮ‪ A‬ﺗﺠﺮ\ ﻋﻠﻰ ﻗﺪ ﷲ‪.‬‬
‫ﻛﻤﺎ ﺳﺎ` ﻟﻘﺪ ﻣﻮﺳﻰ)‪ (S‬ﻃﺎﻓﺌﺎ ﻣﻊ ﺗﻴﺎ ﻟﻨﻴﻞ‪ ،‬ﻓﻘﺪ ﺳﺎ` ﻛﺬﻟﻚ ﻓﺮﻋﻮ‬
‫!ﻫﻠﻪ ﻟﻰ ﻟﻤﻮﻗﻊ ﻟﺬ\ ﻋﺜﺮ! ﻓﻴﻪ ﻋﻠﻰ ﻣﻮﺳﻰ)‪! .(S‬ﺗﻔﻴﺪﻧﺎ ﻵﻳﺎ; ﻟﻤﺘﻌﻠﻘﺔ ﺑﻬﺬ‬
‫ﻟﻤﻮﺿﻮ‪ 6  l‬ﻓﺮﻋﻮ ﺗﺼﺮﻓﻮ ﺑﺬ; ﻟﻄﺮﻳﻘﺔ ﻟﺘﻲ ﻃﻠﻊ ﷲ ﻋﻠﻴﻬﺎ ‪ Y‬ﻣﻮﺳﻰ‪C! ،‬ﻟﻚ‬
‫ﻧﻬﻢ ﻟﺘﻘﻄﻮ ﻣﻮﺳﻰ)‪! (S‬ﻛﻔﻠﻮ‪  !( F‬ﻳﻌﻠﻤﻮ ﻣﺎ ﻳﺨﺒﺌﻪ ﻟﻬﻢ ﻟﻤﺴﺘﻘﺒﻞ‪:‬‬
‫ﺎ
َ ُﺟﻨُﻮ َ( ُﻫ َﻤﺎ‬ ‫‪ #‬ﻓ ِْﺮ َﻋ ْﻮ َ
ﻟِﻴَ ُﻜ َ‬
‫ﻮ
ﻟَ ُﻬ ْﻢ َﻋ ُﺪ ָד َ َﺣ َﺰﻧًﺎ " ﱠ‬
‫ِ
ﻓ ِْﺮ َﻋ ْﻮ َ
َ َﻫﺎ َﻣ َ‬ ‫َﻄ ُﻪ ُ‬
‫﴿ َﻓﺎﻟْﺘَﻘ َ‬
‫ِﻴﻦ‪َ َ .‬ﻗﺎﻟَ ِﺖ  ْﻣ َﺮَ ُ‪ u‬ﻓ ِْﺮ َﻋ ْﻮ َ
ُﻗ ﱠﺮ ُ‪َ u‬ﻋ ْﻴ ٍﻦ ﻟﱢﻲ َﻟَ َﻚ َﻻ ﺗَ ْﻘﺘُُﻠﻮ ُ‪َ B‬ﻋ َﺴﻰ‬
‫َﻛﺎﻧُﻮ َﺧﺎ ِﻃﺌ َ‬
‫َ
ﻳَﻨ َﻔ َﻌﻨَﺎ َ ْ ﻧَﺘﱠ ِﺨ َﺬ ُ‪َ B‬ﻟَ ًﺪ َ ُﻫ ْﻢ َﻻ ﻳَ ْﺸ ُﻌ ُﺮ َ‬
‫
﴾ )‪.(٩-٨ :٢٨‬‬
‫!ﻫﻜﺬ ﻋﺜﺮ ‪ 6‬ﻓﺮﻋﻮ ﻋﻠﻰ ﻣﻮﺳﻰ)‪! (S‬ﺗﺨﺬ!‪ F‬ﺑﻨﺎ ﻟﻬﻢ !ﺗﻮﺳﻤﻮ ﻓﻴﻪ ﻟﻨﻔﻊ‬
‫!ﻫﻢ ﻏﺎﻓﻠﻮ ﺗﻤﺎﻣﺎ ﻋﻤﺎ ﺳﻴﺠﺮ\ ﺑﻴﻨﻪ !ﺑﻴﻨﻬﻢ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ‪! .‬ﻓﻲ ﻏﻀﻮ ‪C‬ﻟﻚ‪،‬‬
‫ﻛﺎﻧﺖ ‪ Y‬ﻣﻮﺳﻰ ﻗﻠﻘﺔ ﻋﻠﻰ !ﻟﻴﺪﻫﺎ !ﻻ ﺗﺪ\ ﻣﺎ ﺣﺪ‪ p‬ﻟﻪ‪ .‬ﻟﻜﻦ ﷲ ﻧﺰ ﻋﻠﻴﻬﺎ‬
‫ﺳﻜﻴﻨﺘﻪ !ﺑﺸﺮﻫﺎ ﺑﺎﻟﻔﺮ‪:y‬‬
‫ﻮﺳﻰ َﻓﺎ ِ‪,‬ﻏًﺎ "ِ
َﻛﺎ َ( ْ‪ u‬ﻟَﺘُْﺒﺪِ‪ C‬ﺑِ ِﻪ ﻟَ ْﻮ َﻻ َ
ﱠ‪,‬ﺑَ ْﻄﻨَﺎ َﻋ َﻠﻰ‬ ‫﴿ ََ ْﺻﺒَ َﺢ ُﻓ َﺆ ُ( ُ ﱢ ُﻣ َ‬
‫ِﻴﻦ َ َﻗﺎﻟَ ْﺖ ِ ُﻷ ْﺧﺘِ ِﻪ ُﻗ ﱢﺼﻴ ِﻪ َﻓﺒَ ُﺼ َﺮ ْ‪ u‬ﺑِ ِﻪ َﻋﻦ ُﺟﻨُ ٍﺐ َ ُﻫ ْﻢ‬
‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫َﻗ ْﻠﺒِ َﻬﺎ ﻟِﺘَ ُﻜ َ‬
‫ﻮ
ﻣ َ‬
‫ﺿ َﻊ ﻣِﻦ َﻗ ْﺒ ُﻞ َﻓﻘَﺎﻟَ ْﺖ َﻫ ْﻞ َ ُ(ﻟﱡ ُﻜ ْﻢ َﻋ َﻠﻰ َ ْﻫ ِﻞ ﺑَْﻴ ٍﺖ‬
‫
َ َﺣ ﱠﺮ ْﻣﻨَﺎ َﻋ َﻠ ْﻴ ِﻪ ﻟْ َﻤ َﺮ ِ‬
‫َﻻ ﻳَ ْﺸ ُﻌ ُﺮ َ‬
‫ﻮ
َﻓ َﺮ َ( ْ(ﻧَﺎ ُ‪ِ" B‬ﻟَﻰ ُ ﱢﻣ ِﻪ َﻛ ْﻲ ﺗَﻘ ﱠ‬
‫َﺮ َﻋ ْﻴﻨُ َﻬﺎ َ َﻻ ﺗَ ْﺤ َﺰ َ
‬ ‫ﺎﺻ ُﺤ َ‬ ‫ﻳَ ْﻜ ُﻔ ُﻠﻮﻧَ ُﻪ ﻟَ ُﻜ ْﻢ َ ُﻫ ْﻢ ﻟَ ُﻪ ﻧَ ِ‬
‫ﻮ
﴾ )‪.(١٣-٢٨:١٠‬‬ ‫ﷲِ َﺣ ﱞﻖ َﻟَ ِﻜ ﱠﻦ َ ْﻛﺜَ َﺮ ُﻫ ْﻢ َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫َﻟِﺘَ ْﻌ َﻠ َﻢ َ ﱠ
َ ْﻋ َﺪ ﱠ‬
‫ﻋﺎ‪ g‬ﻣﻮﺳﻰ ﺛﺪ‪ $‬ﺟﻤﻴﻊ ﻟﻤﺮﺿﻌﺎ; ﻟﺘﻲ ﺟﻠﺒﻬﺎ ﻟﻪ ‪ 6‬ﻓﺮﻋﻮ‪C! ،‬ﻟﻚ ﻷ‬

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‫ﷲ ﻗﺪ ﻟﻪ  ﻳﻄﻌﻢ ﻟﺒﻦ ﻣﻪ ﻓﻘﻂ‪ ،‬ﻓﻠﻢ ﻳﺠﺪ ‪ 6‬ﻓﺮﻋﻮ ﺑﺪ ﻣﻦ (‪ F‬ﻟﻰ ﻣﻪ‪! ،‬ﻫﻨﺎ‬
‫ﻳﺘﺠﻠﻰ ﻟﻄﻒ ﻗﺪ ﷲ‪.‬‬
‫ﻳﺘﺒﻴﻦ ﻟﻨﺎ ﻣﻦ ﻗﺼﺔ ﻣﻮﺳﻰ)‪  (S‬ﷲ ﻗﺪ ﻳﺨﻠﻖ !ﺿﺎﻋﺎ ﺗﺒﺪ! ﺻﻌﺒﺔ ﻓﻲ ﻇﺎﻫﺮﻫﺎ‬
‫!ﻻ ﻣﺨﺮ‪ y‬ﻣﻨﻬﺎ‪ ،‬ﻟﻜﻦ ﻫﺬ‪ F‬ﻷ!ﺿﺎ‪ l‬ﻟﺘﻲ ﺗﻜﺮﻫﻬﺎ ﻟﻨﻔﻮ‪! 0‬ﺗﻀﻴﻖ ﺑﻬﺎ ‪N‬ﻋﺎ ﻗﺪ‬
‫ﺗﺴﺘﺤﻴﻞ ﻟﻰ ﻧﻌﻢ !ﺑﺮﻛﺎ;‪! .‬ﻓﻲ ﻗﺼﺔ ﻣﻮﺳﻰ)‪ (S‬ﻣﺎ ﻳﺆﻛﺪ ‪C‬ﻟﻚ‪ Y :‬ﻳﺪﻓﻌﻬﺎ ﻟﺨﻮ‪g‬‬
‫ﻋﻠﻰ ﺣﻴﺎ‪ P‬ﺑﻨﻬﺎ ﻣﻦ ﺷﺮ ﻓﺮﻋﻮ !ﺟﻨﻮ(‪ F‬ﻟﻰ ﻟﻘﺎﺋﻪ ﻓﻲ ﻟﻨﻬﺮ‪ ،‬ﻓﺘﺘﺒﻨﻰ ﻫﺬ ﻟﻄﻔﻞ‬
‫ﻗﻮ‪ A‬ﺳﺮ‪ P‬ﻓﻲ ﻟﺒﻼ( ﺛﻢ ﺗﻌﻴﺪ‪ F‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻤﻄﺎ‪ g‬ﻟﻰ ﺳﺮﺗﻪ ﻷﻧﻪ ﻓﺾ ﻟﺘﻘﺎ‪ Y‬ﺛﺪ‪$‬‬
‫ﻟﻤﺮﺿﻌﺎ; ﻟﻼﺋﻲ ﺟﻠﺒﻦ ﻟﻪ‪  .‬ﻛﻞ !ﺣﺪ ﻣﻦ ﻫﺬ‪ F‬ﻷﺣﺪ‪ p‬ﻣﻌﺠﺰ‪ P‬ﺑﺬﺗﻬﺎ‪ ،‬ﻣﻌﺠﺰ‪P‬‬
‫ﺗﺒﻴﻦ ﻟﻄﻒ ﻗﺪ ﷲ !ﻛﻤﺎﻟﻪ‪  .‬ﻟﻤﺆﻣﻦ ﻳﻮﻗﻦ  ﻛﻞ ﺣﺪ‪ p‬ﻓﻲ ﺣﻴﺎﺗﻪ ﺳﻴﻨﺘﻬﻲ‬
‫ﻟﻰ ﺧﻴﺮ ﺑﻮﺟﻪ ﻣﻦ ﻟﻮﺟﻮ‪! .F‬ﻛﻤﺎ ﻳﺘﻀﺢ ﻣﻦ ﻟﻤﺜﺎ ﻟﺴﺎﺑﻖ‪ ،‬ﻓﻘﺪ ﻳﻬﻴﺊ ﷲ ﻟﻨﺎ ﻫﺬ‪F‬‬
‫ﻟﺒﺮﻛﺎ; ﻓﻲ ﺗﻀﺎﻋﻴﻒ ﻇﺮ!‪ g‬ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎﻟﻨﺎ ﺑﺪ  ﻇﺎﻫﺮﻫﺎ ﻟﻜﺎﻟﺢ ﻳﻨﻄﻮ\‬
‫ﻋﻠﻰ ﺑﺎﻃﻦ ﻣﻔﻌﻢ ﺑﺎﻟﺮﺣﻤﺔ !ﻟﺨﻴﺮ‪.‬‬

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 ‫ﻣﻮﺳﻰ)‪ (S‬ﻳﻬﺮ ﻣﻦ ﻣﺼﺮ‬
‫ﻳﺤﻜﻲ ﻟﻘﺮ‪ 6‬ﻋﻦ ﻟﺤﺎ(ﺛﺔ ﻟﺘﺎﻟﻴﺔ ﻟﺘﻲ !ﻗﻌﺖ ﻟﻤﻮﺳﻰ)‪ (S‬ﻓﻲ ﺣﻴﺎﺗﻪ‪:‬‬
‫ﻴﻦ َﻏ ْﻔ َﻠ ٍﺔ ﱢﻣ ْﻦ َ ْﻫ ِﻠ َﻬﺎ َﻓ َﻮ َﺟ َﺪ ﻓِﻴ َﻬﺎ َ‪ُ ,‬ﺟ َﻠ ْﻴ ِﻦ ﻳَ ْﻘﺘَﺘ َِﻼ ِ
َﻫ َﺬ‬
‫﴿ َ َ( َﺧ َﻞ ﻟْ َﻤﺪِﻳﻨَ َﺔ َﻋ َﻠﻰ ِﺣ ِ‬
‫ﺎﺳﺘَ َﻐﺎﺛَ ُﻪ ﻟﱠﺬِ‪ C‬ﻣِﻦ ِﺷﻴ َﻌﺘِ ِﻪ َﻋ َﻠﻰ ﻟﱠﺬِ‪ C‬ﻣ ْ‬
‫ِﻦ َﻋ ُﺪ ﱢ ِ‪B‬‬ ‫ﻣِﻦ ِﺷﻴ َﻌﺘِ ِﻪ َ َﻫ َﺬ ﻣ ْ‬
‫ِﻦ َﻋ ُﺪ ﱢ ِ‪َ B‬ﻓ ْ‬
‫ﻟﺸ ْﻴ َﻄ ِ‬
‫ﺎ
"ِﻧﱠ ُﻪ َﻋ ُﺪ ﱞ ﱡﻣ ِﻀ ﱞﻞ‬ ‫َﻀﻰ َﻋ َﻠ ْﻴ ِﻪ َﻗ َ‬
‫ﺎ‪َ #‬ﻫ َﺬ ﻣ ْ‬
‫ِﻦ َﻋ َﻤ ِﻞ ﱠ‬ ‫َﻓ َﻮ َﻛ َﺰ ُ‪ُ B‬ﻣ َ‬
‫ﻮﺳﻰ َﻓﻘ َ‬
‫ِﻴﻦ ﴾ )‪.(١٥ :٢٨‬‬
‫ﱡﻣﺒ ٌ‬
‫ﺗﻨﺒﺌﻨﺎ ﻫﺬ‪ F‬ﻵﻳﺔ  ﻣﻮﺳﻰ)‪ (S‬ﺷﻬﺪ ﻧﺰﻋﺎ ﺑﻴﻦ ﺟﻞ ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ !‪6‬ﺧﺮ‬
‫ﻣﺼﺮ\‪ ،‬ﻓﻘﺮ‪ ،‬ﻗﺒﻞ  ﻳﻠﻢ ﺑﺨﻠﻔﻴﺔ ﻟﻨﺰ‪  ،l‬ﻳﻨﺎﺻﺮ ﻟﺮﺟﻞ ﻟﺬ\ ﻣﻦ ﺷﻴﻌﺘﻪ‪! .‬ﺑﻌﺪ‬
‫ﺧﺮ ﻟﻤﺼﺮ\ ﺻﺮﻳﻌﺎ ﻣﺘﺄﺛﺮ ﺑﻮﻛﺰ‪! P‬ﺟﻬﻬﺎ ﻟﻴﻪ ﻣﻮﺳﻰ‪ .‬ﻟﻢ ﻳﻜﻦ ﻣﻮﺳﻰ)‪(S‬‬
‫ﻋﺮ‪ I‬ﻗﺼﻴﺮ ّ‬
‫ﻳﺮﻳﺪ ﻗﺘﻞ ﻟﻤﺼﺮ\ ﻓﻨﺪ‪ I(! Y‬ﻓﺪﺣﺔ ﻟﺨﻄﺄ ﻟﺬ\ !ﻗﻊ ﻓﻴﻪ !!ﺻﻔﻪ ﺑﺄﻧﻪ ﻣﻦ "ﻋﻤﻞ‬
‫ﻟﺸﻴﻄﺎ"‪! .‬ﻟﺸﺎﻫﺪ ﻷﺧﻼﻗﻲ ﻓﻲ ﻫﺬ‪ F‬ﻟﻘﺼﺔ ﻫﻮ  ﻋﻠﻰ ﻹﻧﺴﺎ  ﻳﺘﻮﺧﻰ ﻟﻌﺪ‬
‫ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﻓﻼ ﻳﻨﺎﺻﺮ ﻣﺪﻓﻮﻋﺎ ﺑﻮﺷﻴﺠﺔ ﻟﻘﺮﺑﻰ ﻓﻘﻂ‪.‬‬
‫!ﻟﺤﻖ  ﻟﺘﺤﻴّﺰ ﻷﻋﻤﻰ !ﻟﺘﻌﺼﺐ ﻟﻸﻗﺮﺑﻴﻦ ﻫﻮ ﻟﺬ\ ﺟﺮ ﻟﻜﺮﻫﻴﺔ !ﻟﺤﺮ!‪U‬‬
‫ﻋﻠﻰ ﺑﻨﻲ ﻟﺒﺸﺮ ﻣﻨﺬ ﻓﺠﺮ ﻟﺘﺎﻳﺦ !ﻟﻰ ﻳﻮ‪ Y‬ﻟﻨﺎ‪ 0‬ﻫﺬ‪  .‬ﻫﻮ‪ 0‬ﻹﻧﺴﺎ ﺑﺎﻧﺘﻤﺎﺋﻪ‬
‫ﻟﻰ ﻫﻠﻪ !ﻗﺒﻴﻠﺘﻪ !ﻓﻘﺎﺋﻪ !ﺑﻨﺎ‪ $‬ﺟﻨﺴﻪ !ﺗﻨﻜﺒﻪ ﺳﺒﻴﻞ ﻟﺤﻖ !ﻟﻌﺪ ﺑﺴﺒﺐ ‪C‬ﻟﻚ‪ ،‬ﻫﻮ‬
‫ﻟﺬ\ ‪C‬ﻛﻰ !ﻳُﺬﻛﻲ ﻧﻴﺮ ﺟﻤﻴﻊ ﻟﺼﺮﻋﺎ; !ﻟﻌﻨﻒ !ﻟﻤﺂﺳﻲ ﻟﺘﻲ ﻋﺮﻓﻬﺎ ﻟﺒﺸﺮ‬
‫ﻗﺪﻳﻤﺎ !ﺣﺪﻳﺜﺎ‪ .‬ﻟﻜﻦ ﻣﻮﺳﻰ)‪ I( (S‬ﻣﻦ ﻓﻮ‪  F‬ﻣﺸﺎﻋﺮ ﻟﻌﺼﺒﻴﺔ ﻟﺘﻲ ﻧﺘﺎﺑﺘﻪ ﻛﺎﻧﺖ‬

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‫ﻣﻦ ﻳﺤﺎ‪ $‬ﻟﺸﻴﻄﺎ‪ ،‬ﻓﺴﺎ‪ l‬ﻟﻰ ﻟﺘﻮﺑﺔ ﻣﻨﻬﺎ !ﻃﻠﺐ ﻣﻦ ﷲ ﻟﻐﻔﺮ‪! .‬ﻵﻳﺎ; ﻟﺘﺎﻟﻴﺔ‬
‫ﺗﻄﻠﻌﻨﺎ ﻋﻠﻰ ﻟﺴﻠﻮ‪ I‬ﻟﺮﻓﻴﻊ !ﻟﻤﻮﻗﻒ ﻟﺴﺎﻣﻲ ﻟﺬ\ ﺑﺪ‪ F‬ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪:Y‬‬
‫ﻴﻢ‪َ .‬ﻗ َ‬
‫ﺎ‪#‬‬ ‫َﺮ ﻟَ ُﻪ "ِﻧﱠ ُﻪ ُﻫ َﻮ ﻟْ َﻐﻔُﻮ ُ‪ ,‬ﱠ‬
‫ﻟﺮ ِﺣ ُ‬ ‫ِﺮ ﻟِﻲ َﻓ َﻐﻔ َ‬
‫ْﺴﻲ َﻓﺎ ْﻏﻔ ْ‬ ‫﴿ َﻗ َ‬
‫ﺎ‪ ,َ #‬ﱢ "ِﻧﱢﻲ َﻇ َﻠ ْﻤ ُﺖ ﻧَﻔ ِ‬
‫ِﻴﺮ ﻟﱢ ْﻠ ُﻤ ْﺠ ِﺮﻣ َ‬
‫ِﻴﻦ ﴾ )‪.(١٧-١٦ :٢٨‬‬ ‫َ‪ ,‬ﱢ ﺑِ َﻤﺎ َﻧْ َﻌ ْﻤ َﺖ َﻋ َﻠ ﱠﻲ َﻓ َﻠ ْﻦ َ ُﻛ َ‬
‫ﻮ
َﻇﻬ ً‬
‫ﻗﺮ ﻣﻮﺳﻰ)‪ (S‬ﺑﺄﻧﻪ ﻏﻴﺮ ﻣﺤﻖ ﻓﻲ ﻣﻨﺎﺻﺮﺗﻪ ﻟﻺﺳﺮﺋﻴﻠﻲ ﻻ ﻟﺸﻲ‪ $‬ﺳﻮ‪ A‬ﻧﻪ ﻣﻦ‬

‫ﺧﺮﻳﻄﺔ ﻣﺼﺮ ﻟﻘﺪﻳﻤﺔ‬

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‫ﻗﺒﻴﻠﺘﻪ‪! .‬ﻧﺴﺒﺔ ﻟﻔﺸﻮ !‪ S‬ﻟﺘﻌﺼﺐ !ﻟﺘﺤﻴﺰ ﻫﺬ‪ F‬ﻓﻲ !ﺳﺎ‪ v‬ﻟﻤﺼﺮﻳﻴﻦ ﻓﻲ ‪C‬ﻟﻚ‬
‫ﻟﻮﻗﺖ‪ ،‬ﻓﺜﻤﺔ ﺣﺘﻤﺎ ﻗﻮ\  ﻳﺤﺎ! ‪ !!C‬ﻟﻤﺼﺮ\ ﻟﻘﺘﻴﻞ ﻷﺧﺬ ﺑﺜﺄ‪! .F‬ﻟﺬﻟﻚ‬
‫ﺗﻤﻠﻚ ﻟﺨﻮ‪ g‬ﻣﻮﺳﻰ‪:‬‬
‫ﺲ ﻳَ ْﺴﺘَ ْﺼ ِﺮ ُﺧ ُﻪ‬ ‫ﻨﺼ َﺮ ُ‪ B‬ﺑ َْ‬
‫ِﺎﻷ ْﻣ ِ‬ ‫﴿ َﻓﺄَ ْﺻﺒَ َﺢ ﻓِﻲ ﻟْ َﻤﺪِﻳﻨَ ِﺔ َﺧﺎﺋِﻔًﺎ ﻳَﺘَ َﺮﻗﱠ ُﺐ َﻓﺈِ‪ َ:‬ﻟﱠﺬِ‪ْ C‬‬
‫ﺳﺘَ َ‬
‫ِﻴﻦ ﴾ )‪.(١٨ :٢٨‬‬ ‫ﻮﺳﻰ "ِﻧﱠ َﻚ ﻟَ َﻐﻮ ﱞ‬
‫ِ‪ C‬ﱡﻣﺒ ٌ‬ ‫َﻗ َ‬
‫ﺎ‪ #‬ﻟَ ُﻪ ُﻣ َ‬
‫(‪ I‬ﻣﻮﺳﻰ ﻧﻪ ﻻ ﻣﻘﺎ‪ Y‬ﻟﻪ ﻓﻲ (!ﻟﺔ ﻓﺮﻋﻮ‪ ،‬ﻓﺒﺎ; ﻟﻴﻠﺘﻪ ﺗﻠﻚ ﺧﺎﺋﻔﺎ ﻳﺘﺮﻗﺐ‬
‫!ﻳﺤﺬ  ﺗﻤﺘﺪ ﻟﻴﻪ ﻳﺪ ﻓﺮﻋﻮ !ﻗﻮﻣﻪ ﺑﺎﻷ‪! .AC‬ﻓﻲ ﻟﻴﻮ‪ Y‬ﻟﺘﺎﻟﻲ !ﻗﻌﺖ ﺣﺎ(ﺛﺔ ﺧﺮ‪A‬‬
‫ﺣﻜﺘﻬﺎ ﻵﻳﺔ ‪6‬ﻧﻔﺔ ﻟﺬﻛﺮ‪ C ،‬ﺳﺘﻐﺎ‪ ;C p‬ﻟﺮﺟﻞ ﻟﺬ\ ﻧﺎﺻﺮ‪ F‬ﻣﻮﺳﻰ ﺑﺎﻷﻣﺲ ﻃﺎﻟﺒﺎ‬
‫ﻧﺼﺮﺗﻪ ﺿﺪ ﻏﺮﻳﻢ ﻣﺼﺮ\ ‪6‬ﺧﺮ‪ .‬ﻟﻜﻦ ﻣﻮﺳﻰ ﻟﻢ ﻳﺸﺄ  ﻳﻘﻊ ﺛﺎﻧﻴﺔ ﻓﻲ ﺧﻄﺄ‪ F‬ﻷ!‪،‬‬
‫ﻓﺮﻓﺾ ﻣﻨﺎﺻﺮﺗﻪ ﻫﺬ‪ F‬ﻟﻤﺮ‪ .P‬ﻓﻤﺎ ﻛﺎ ﻣﻦ ﻟﺮﺟﻞ ﻻ  ﻧﻘﻠﺐ ﻋﻠﻰ ﻣﻮﺳﻰ !ﻃﻔﻖ‬
‫ﻳﻜﻴﻞ ﻟﻪ ﻻﻧﺘﻘﺎ(; !ﻻﺗﻬﺎﻣﺎ; ﻣﺸﻴﺮ ﻟﻰ ﺣﺎ(ﺛﺔ ﻟﻘﺘﻞ ﻟﺘﻲ ﺗﻜﺒﻬﺎ ﻣﻮﺳﻰ ﻓﻲ‬
‫ﻟﻴﻮ‪ Y‬ﻟﺴﺎﺑﻖ‪:‬‬
‫ﻮﺳﻰ َﺗُ ِﺮﻳ ُﺪ َ
‬
‫ﺎ‪ #‬ﻳَﺎ ُﻣ َ‬ ‫ﺶ ﺑِﺎﻟﱠﺬِ‪ُ C‬ﻫ َﻮ َﻋ ُﺪ ﱞ ﻟﱠ ُﻬ َﻤﺎ َﻗ َ‬ ‫﴿ َﻓ َﻠ ﱠﻤﺎ َ ْ
َ َ‪
َ (َ ,‬ﻳَْﺒ ِﻄ َ‬
‫‪َ َ l‬ﻣﺎ‬
‫ﻷ ْ‪ِ ,‬‬ ‫ﺲ "ِ
ﺗُ ِﺮﻳ ُﺪ " ﱠِﻻ َ
ﺗَ ُﻜ َ‬
‫ﻮ
َﺟﺒﱠﺎ ً‪ ,‬ﻓِﻲ َْ‬ ‫ْﺴﺎ ﺑ َْ‬
‫ِﺎﻷ ْﻣ ِ‬ ‫ﺗَ ْﻘﺘَُﻠﻨِﻲ َﻛ َﻤﺎ َﻗﺘَ ْﻠ َﺖ ﻧَﻔ ً‬
‫ﻴﻦ ﴾ )‪.(١٩ :٢٨‬‬ ‫ِﻦ ﻟْ ُﻤ ْﺼﻠ ِ‬
‫ِﺤ َ‬ ‫ﺗُ ِﺮﻳ ُﺪ َ
ﺗَ ُﻜ َ‬
‫ﻮ
ﻣ َ‬
‫!ﻋﻠﻰ ﻳﺔ ﺣﺎ‪ ،‬ﻓﻘﺪ !ﺟﻪ ﻟﻤﺼﺮﻳﻮ ﻟﻰ ﻣﻮﺳﻰ)‪ (S‬ﺗﻬﻤﺔ ﻟﻘﺘﻞ ﻏﻢ ﻧﻪ ﻓﻌﻞ‬
‫‪C‬ﻟﻚ ﺧﻄﺄ ً‪! .‬ﻓﻲ ﻏﻀﻮ ‪C‬ﻟﻚ ﻛﺎ ﻓﺮﻋﻮ !ﻣﻸ‪ F‬ﻳﺘﺤﺎ!! ﺑﺸﺄ ﻟﻌﻘﻮﺑﺔ ﻟﺘﻲ‬
‫ﻳﺠﺐ  ﺗﻨﺰ ﺑﻤﻮﺳﻰ)‪! ، (S‬ﻗﺘﺮ‪ S‬ﺑﻌﻀﻬﻢ ﻗﺘﻠﻪ ﺑﺎﻟﻤﺼﺮ\‪! .‬ﻛﺎ ﻫﻨﺎ‪ I‬ﺟﻞ‬

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‫ﺳﻤﻊ ﺑﻤﺆﻣﺮ‪ P‬ﻟﻘﺼﺮ ﻟﺘﻲ ﺗﺤﺎ‪ 0‬ﺿﺪ ﻣﻮﺳﻰ ﻓﺠﺎ‪ $‬ﻣﺴﺮﻋﺎ ﻟﻴﻪ !ﺣﺬ‪ F‬ﻣﻤﺎ ﻳﺒﻴﺖ‬
‫ﻟﻪ‪ ،‬ﻓﻘﺮ ﻣﻮﺳﻰ)‪ (S‬ﻟﻬﺮ‪ U‬ﻣﻦ ﻣﺼﺮ ﻓﺮ ﻣﻦ ﺑﻄﺶ ﻓﺮﻋﻮ‪:‬‬
‫
‬
‫ِﺮ َ‬ ‫ِ
ﻟْ َﻤ ََ‬
‫ﻸ ﻳَْﺄﺗَﻤ ُ‬ ‫ﻮﺳﻰ " ﱠ‬ ‫ﺎ‪ #‬ﻳَﺎ ُﻣ َ‬ ‫﴿ َ َﺟﺎ‪ُ ,َ V‬ﺟ ٌﻞ ﱢﻣ ْﻦ َ ْﻗ َﺼﻰ ﻟْ َﻤﺪِﻳﻨَ ِﺔ ﻳَ ْﺴ َﻌﻰ َﻗ َ‬
‫ﻴﻦ َﻓ َﺨ َﺮ َ‪ِ 3‬ﻣ ْﻨ َﻬﺎ َﺧﺎﺋِﻔًﺎ ﻳَﺘَ َﺮﻗﱠ ُﺐ َﻗ َ‬
‫ﺎ‪#‬‬ ‫ﺎﺻ ِﺤ َ‬
‫ِﻦ ﻟﻨﱠ ِ‬ ‫ﺎﺧ ُﺮ ْ‪ِ" 3‬ﻧﱢﻲ ﻟَ َﻚ ﻣ َ‬ ‫ِﻚ ﻟِﻴَ ْﻘﺘُُﻠ َ‬
‫ﻮ‪َ 0‬ﻓ ْ‬ ‫ﺑَ‬
‫ِﻴﻦ ﴾ )‪.(٢١-٢٠ :٢٨‬‬ ‫ِﻦ ﻟْ َﻘ ْﻮ ِ ﱠ‬
‫ﻟﻈﺎﻟِﻤ َ‬ ‫َ‪ ,‬ﱢ ﻧَ ﱢﺠﻨِﻲ ﻣ َ‬
‫ ﻫﺬ‪ F‬ﻟﺤﻘﺎﺋﻖ ﻟﺘﻲ ﻳﺤﻴﻜﻬﺎ ﻟﻘﺮ‪ 6‬ﻋﻦ ﺣﻴﺎ‪ P‬ﻣﻮﺳﻰ)‪ (S‬ﺗﻌﻄﻴﻨﺎ ﻳﻀﺎ ﻓﻜﺮ‪P‬‬
‫ﻋﻦ ﺷﺨﺼﻴﺘﻪ‪ C .‬ﻳﺒﺪ! ﻧﻪ ﻛﺎ ﺳﺮﻳﻊ ﻻﻧﻔﻌﺎ‪ C ،‬ﻧﺤﺎ‪ !( N‬ﺗﺮ! ﻟﻺﺳﺮﺋﻴﻠﻲ‬
‫!ﺿﺮ‪ U‬ﻟﻤﺼﺮ\ ﻓﻘﺘﻠﻪ (!  ﻳﻘﺼﺪ ‪C‬ﻟﻚ‪ .‬ﺛﻢ ﻧﺮ‪ F‬ﻳﻬﺮ‪ U‬ﻣﻦ ﻣﺼﺮ ﺧﻮﻓﺎ ﻋﻠﻰ‬
‫ﻧﻔﺴﻪ‪ .‬ﻟﻜﻦ ﺑﻌﺪ ﻣﺤﺎ!‪ P‬ﷲ ﻟﻪ ﺗﻌﻠﻢ ﻣﻮﺳﻰ)‪  (S‬ﻻ ﻳﺨﺸﻰ ﻻ ﷲ ! ﻻ ﻳﻠﻮ‪C‬‬
‫ﺑﺄﺣﺪ ﺳﻮ‪! ،F‬ﻓﻲ ﻫﺬ ﺗﺒﻴﻴﻦ ﻟﻤﻨﻬﺞ ﷲ ﻓﻲ ﺗﻘﻮﻳﺔ ﺷﺨﺼﻴﺔ ﻋﺒﺪ‪.F‬‬

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 ‫ﻫﺮ ﻣﻮﺳﻰ)‪(S‬‬
‫"ﻟﻰ ﻣﺪﻳﻦ "ﻗﺎﻣﺘﻪ ﺑﻬﺎ‬
‫ﺗﺮ‪ I‬ﻣﻮﺳﻰ)‪ F$! (S‬ﻓﺮﻋﻮ !ﻗﻮﻣﻪ !ﺧﺮ‪ y‬ﻣﻴﻤﻤﺎ ﺷﻄﺮ ﺑﻼ( ﻣﺪﻳﻦ‪! .‬ﻣﺪﻳﻦ‬
‫ﻗﻠﻴﻢ ﻳﻘﻊ ﺑﻴﻦ ﺻﺤﺮ‪ $‬ﺳﻴﻨﺎ‪ $‬ﻓﻲ ﺷﺮ` ﻣﺼﺮ !ﻟﻄﺮ‪ g‬ﻟﺠﻨﻮﺑﻲ ﻣﻦ (!ﻟﺔ ﻷ(‬
‫ﻟﺤﺎﻟﻴﺔ‪! .‬ﻋﻨﺪ ﺣﺪ ﻣﻮ( ﻟﻤﺎ‪ $‬ﺑﻤﺪﻳﻦ !ﺟﺪ ﻣﻮﺳﻰ)‪ (S‬ﻓﺘﺎﺗﻴﻦ ﻛﺎﻧﺘﺎ ﺗﻨﺘﻈﺮ ﺗﻔﺮ`‬
‫ﻟﺮﻋﺎ‪ P‬ﻋﻦ ﻟﺒﺌﺮ ﻟﺘﺴﻘﻴﺎ ﻗﻄﻴﻌﻬﻤﺎ‪! .‬ﻷ ﻣﻮﺳﻰ)‪ (S‬ﻛﺎﻧﺖ ﺗﺒﺪ! ﻋﻠﻴﻪ ﺳﻴﻤﺎ‪ $‬ﻟﻮ‪l‬‬
‫!ﻷﻣﺎﻧﺔ ﻟﻢ ﺗﺠﺪ ﻟﻔﺘﺎﺗﺎ ﺣﺮﺟﺎ ﻓﻲ ﻻﻗﺘﺮ‪ U‬ﻣﻨﻪ‪ .‬ﺧﺒﺮ; ﻟﻔﺘﺎﺗﺎ ﻣﻮﺳﻰ)‪ (S‬ﻧﻬﻤﺎ ﻻ‬
‫ﺗﻮ( ﻻﺧﺘﻼ‪ v‬ﺑﺎﻟﺮﺟﺎ ! ﻛﺒﺮ ﺳﻦ ﺑﻴﻬﻤﺎ ﻫﻮ ﻟﺬ\ ﺿﻄﺮﻫﻤﺎ ﻟﻰ ﻋﻲ ﻟﻘﻄﻴﻊ‪،‬‬
‫ﻓﺮ` ﻣﻮﺳﻰ)‪ (S‬ﻟﻬﻤﺎ !ﺳﻘﻰ ﻟﻬﻤﺎ‪ .‬ﻳﻘﻮ ﷲ ﺗﻌﺎﻟﻰ ﺣﻜﺎﻳﺔ ﻋﻦ ﻫﺬ‪ F‬ﻟﻮﻗﻌﺔ‪:‬‬

‫ُﻮ
َ َ َﺟ َﺪ ﻣِﻦ ُ(ﻧِﻬ ُ‬

‫ِﻢ‬ ‫﴿ َﻟَ ﱠﻤﺎ َ َ‪َ (َ ,‬ﻣﺎ‪َ V‬ﻣ ْﺪﻳَ َﻦ َ َﺟ َﺪ َﻋ َﻠ ْﻴ ِﻪ ُ ﱠﻣ ًﺔ ﱢﻣ َﻦ ﻟﻨﱠ ِ‬
‫ﺎ‪ E‬ﻳَ ْﺴﻘ َ‬

‫ﺎ‪َ #‬ﻣﺎ َﺧ ْﻄﺒُ ُﻜ َﻤﺎ َﻗﺎﻟَﺘَﺎ َﻻ ﻧَ ْﺴﻘِﻲ َﺣﺘﱠﻰ ﻳُ ْﺼ ِﺪ َ‪ ,‬ﱢ‬

‫ﻟﺮ َﻋﺎ‪ََ V‬ﺑُﻮﻧَﺎ‬ ‫
َﻗ َ‬
‫ ْﻣ َﺮﺗَْﻴ ِﻦ ﺗَ ُﺬ َ( ِ‬
‫َﺎ‪ ,َ #‬ﱢ "ِﻧﱢﻲ ﻟ َِﻤﺎ َﻧ َﺰﻟْ َﺖ "ِﻟَ ﱠﻲ‬
‫ﻟﻈ ﱢﻞ َﻓﻘ َ‬ ‫َﺷ ْﻴ ٌﺦ َﻛﺒ ٌ‬
‫ِﻴﺮ‪َ .‬ﻓ َﺴﻘَﻰ ﻟَ ُﻬ َﻤﺎ ﺛ ﱠُﻢ ﺗَ َﻮﻟﱠﻰ "ِﻟَﻰ ﱢ‬
‫ِﻴﺮ ﴾ )‪.(٢٤-٢٣ :٢٨‬‬
‫ِﻦ َﺧ ْﻴ ٍﺮ َﻓﻘ ٌ‬
‫ﻣْ‬
‫ﺗﻄﻠﻌﻨﺎ ﻫﺬ‪ F‬ﻵﻳﺎ; ﻋﻠﻰ ﻣﺎ ﺗﻮﻓﺮ; ﻋﻠﻴﻪ ﺷﺨﺼﻴﺔ ﻣﻮﺳﻰ)‪ (S‬ﻣﻦ ﺷﻴﻢ ﻟﺨﻴﺮ‬
‫!ﻷ(‪ .U‬ﻓﻘﺪ ﻗﺘﺮ‪ U‬ﻣﻦ ﺑﻨﺘﻴﻦ ﻏﺮﻳﺒﺘﺘﻴﻦ !ﺳﺎﻋﺪﻫﻤﺎ !ﻧﺎ ﺣﺘﺮﻣﻬﻤﺎ‪ .‬ﻛﻤﺎ ﻧﻔﻬﻢ ﺿﻤﻨﺎ‬
‫ ﺳﻠﻮ‪ I‬ﻟﺮﻋﺎ‪ P‬ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻋﻨﺪ ﻟﺒﺌﺮ ﻛﺎ ﻋﻠﻰ ﻟﻨﻘﻴﺾ ﺗﻤﺎﻣﺎ ﻣﻦ ﺳﻠﻮ‪ I‬ﻣﻮﺳﻰ)‪،(S‬‬

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‫!ﻳﺘﻀﺢ ‪C‬ﻟﻚ ﻣﻦ ﺟﺘﻨﺎ‪ U‬ﻟﺒﻨﺘﻴﻦ ﻟﻬﻢ !ﺗﻔﻀﻴﻠﻬﻤﺎ ﻻﻗﺘﺮ‪ U‬ﻣﻦ ﻣﻮﺳﻰ)‪ .(S‬ﻓﺎﻟﻈﺎﻫﺮ ‬
‫‪L‬ﻟﺌﻚ ﻟﺮﻋﺎ‪! ،P‬ﷲ ﻋﻠﻢ‪ ،‬ﻛﺎﻧﻮ ﻋﻠﻰ ﺟﺎﻧﺐ ﻛﺒﻴﺮ ﻣﻦ ﺳﻮ‪ V‬ﻟﺨﻠﻖ !ﻟﻔﻈﺎﻇﺔ !ﺑﺸﺎﻋﺔ‬
‫ﻟﻤﻈﻬﺮ‪! .‬ﻳﺤﺴﻦ ﺑﻨﺎ ﻫﻨﺎ  ﻧﻨﻮ‪ F‬ﻟﻰ  ﻟﻤﺴﻠﻢ ﻳﻨﺒﻐﻲ  ﻳﺘﺠﺎﻓﻰ ﻋﻦ ﺳﻴﻲ‪ $‬ﻟﺨﻠﻖ‬
‫!ﻟﺴﻠﻮ‪ ! I‬ﻳﺘﺄﺳﻰ ﺑﺄﺧﻼ` ﻓﺎﺿﻞ ﻟﺒﺸﺮ ﻛﻤﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪! Y‬ﻟﺬ\ ﻇﻬﺮ ﺑﺘﻌﺎﻣﻠﻪ‬
‫ﻣﻊ ﻟﺒﻨﺘﻴﻦ ﻣﺎ ﻧﻄﻮ; ﻋﻠﻴﻪ ﻧﻔﺴﻪ ﻣﻦ ﺧﻠﻖ ﻛﺮﻳﻢ !(‪ U‬ﺟﻢ !ﺳﺘﻘﺎﻣﺔ !ﻋﻔﺔ‪ .‬ﻛﻤﺎ‬
‫ﻳﺠﺪ ﺑﻨﺎ  ﻧﺸﻴﺮ ﻟﻰ  ﺗﺼﺮﻓﺎ; ﻣﻮﺳﻰ )‪ (S‬ﻛﻠﻬﺎ ﻛﺎﻧﺖ ﺗﻨﺒﺊ ﻋﻦ ﺧﻀﻮﻋﻪ ﻟﺘﺎ‪Y‬‬
‫!ﻧﻘﻴﺎ(‪ F‬ﻟﻜﺎﻣﻞ ﷲ ﻋﺰ !ﺟﻞ‪! .‬ﻣﻦ ﻋﻼﻣﺎ; ‪C‬ﻟﻚ ﻧﻪ ﺗﺮ‪ I‬ﺣﺒﺎﺑﻪ ﺑﻤﺼﺮ ﻷ‪ o‬ﻟﺘﻲ‬
‫ﺷﺐ ﻓﻴﻬﺎ !ﺧﺮ‪ y‬ﻟﻰ ‪ o‬ﻏﺮﻳﺒﺔ ﻻ ﻳﺪ\ ﻣﺎ ﻳﺨﺒﻴﺌﻪ ﻟﻪ ﻟﻘﺪ ﻓﻴﻬﺎ‪ .‬ﻻ ﻧﻪ ﻛﺎ‬
‫ﻣﺆﻗﻨﺎ ﺑﺸﻲ‪! $‬ﺣﺪ !ﻫﻮ  ﺣﻴﺎﺗﻪ ﻟﻦ ﺗﻌﻮ( ﻛﻤﺎ ﻛﺎﻧﺖ ﺑﺪ‪! .‬ﺑﻌﺪ  ﺳﻘﻰ ﻟﻠﻔﺘﺎﺗﻴﻦ‬
‫ﺟﻠﺲ ﺗﺤﺖ ﻇﻞ ﺷﺠﺮ‪ P‬ﻓﻲ ﻟﻤﻜﺎ ﺛﻢ ﺗﻮﺟﻪ ﺑﻬﺬ ﻟﺪﻋﺎ‪ $‬ﻟﻰ ﷲ‪:‬‬
‫ِﻴﺮ ﴾ )‪.(٢٤ :٢٨‬‬ ‫﴿ َ‪ ,‬ﱢ "ِﻧﱢﻲ ﻟِ َﻤﺎ َﻧ َﺰﻟْ َﺖ "ِﻟَ ﱠﻲ ﻣ ْ‬
‫ِﻦ َﺧ ْﻴ ٍﺮ َﻓﻘ ٌ‬
‫ ﺧﻼ~ ﻟﻤﺮ‪ $‬ﻓﻲ (ﻋﺎﺋﻪ ﻳﻈﻬﺮ ﻓﻲ (ﻛﻪ ﻟﺤﻘﻴﻘﺔ  ﷲ ﻗﺎ( ﻋﻠﻰ ﻋﻤﻞ‬
‫ﻛﻞ ﺷﻲ‪! ،$‬ﻧﻪ ﻟﻤﻌﻄﻲ !ﻟﻤﺎﻧﻊ‪! ،‬ﻧﻪ ﻻ ﻣﻠﺠﺄ ﻟﻠﻌﺒﺪ ﻻ ﻟﻰ ﺑﻪ !ﺧﺎﻟﻘﻪ‪! .‬ﻟﻘﺪ ﺟﺎ‪$‬‬
‫(ﻋﺎ‪ $‬ﻣﻮﺳﻰ)‪ (S‬ﻓﻲ ﻵﻳﺔ ‪6‬ﻧﻔﺔ ﻟﺬﻛﺮ ﻓﻲ ﺳﻴﺎ` ﺳﺘﺴﻼ‪ Y‬ﻛﺎﻣﻞ ﷲ ﺗﺒﺎ‪! I‬ﺗﻌﺎﻟﻰ‬
‫!ﺻﺪ ﻣﻦ ﻗﻠﺐ ﻣﺸﺮ` ﺑﻬﺬ‪ F‬ﻟﺤﻘﻴﻘﺔ‪ ،‬ﻓﻼ ﻏﺮ!  ﷲ ﺳﺘﺠﺎ‪ U‬ﻟﻤﻮﺳﻰ)‪! (S‬ﻓﺘﺢ‬
‫ﻋﻠﻴﻪ ﺑﻮ‪ U‬ﺣﻤﺘﻪ‪ .‬ﻟﻘﺪ ﻓﺘﺢ ﻋﻄﻒ ﻣﻮﺳﻰ ﻋﻠﻰ ﻟﺒﻨﺘﻴﻦ !ﺣﺴﺎﻧﻪ ﻟﻴﻬﻤﺎ‪ ،‬ﺑﻮ‪U‬‬
‫ﺣﻴﺎ‪ P‬ﺟﺪﻳﺪ‪ P‬ﻛﻞ ﻟﺠﺪ‪! .P‬ﺑﻴﻨﻤﺎ ﻛﺎ ﺟﺎﻟﺴﺎ ﻓﻲ ﻟﻈﻞ ﻳﺴﺘﺮﻳﺢ ﺟﺎ‪$‬ﺗﻪ ﺣﺪ‪ A‬ﻟﻔﺘﺎﺗﻴﻦ‬

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 ‫ﺗﺨﺒﺮ‪6  F‬ﺑﺎﻫﺎ ﻳﺪﻋﻮ‪ F‬ﻟﻴﺸﻜﺮ‪! F‬ﻳﻜﺎﻓﺌﻪ ﻋﻠﻰ ﺣﺴﺎﻧﻪ ﻟﻴﻬﻤﺎ‪:‬‬
‫ِ
َﺑِﻲ ﻳَ ْﺪ ُﻋ َ‬
‫ﻮ‪ 0‬ﻟِﻴَ ْﺠ ِﺰﻳَ َﻚ‬ ‫ِﺤﻴَﺎ‪َ V‬ﻗﺎﻟَ ْﺖ " ﱠ‬ ‫ﺳﺘ ْ‬ ‫ِﺣ َﺪ ُﻫ َﻤﺎ ﺗَ ْﻤ ِﺸﻲ َﻋ َﻠﻰ ْ‬ ‫﴿ َﻓ َﺠﺎ‪V‬ﺗْ ُﻪ " ْ‬
‫ﺎ‪َ #‬ﻻ ﺗَ َﺨ ْﻒ ﻧَ َﺠ ْﻮ َ‪ u‬ﻣ َ‬
‫ِﻦ‬ ‫ﺺ َﻗ َ‬‫َﺼ َ‬‫ﺺ َﻋ َﻠ ْﻴ ِﻪ ﻟْﻘ َ‬‫َ ْﺟ َﺮ َﻣﺎ َﺳﻘ َْﻴ َﺖ ﻟَﻨَﺎ َﻓ َﻠ ﱠﻤﺎ َﺟﺎ‪َ َ Bُ V‬ﻗ ﱠ‬
‫ِﻴﻦ ﴾" )‪(٢٥ :٢٨‬‬ ‫ﻟْ َﻘ ْﻮ ِ ﱠ‬
‫ﻟﻈﺎﻟِﻤ َ‬
‫ﻟﻘﺪ ﺗﻮﺟﻪ ﻣﻮﺳﻰ)‪ (S‬ﺑﺎﻟﺪﻋﺎ‪ $‬ﻟﻰ ﺑﻪ ﻳﻄﻠﺐ ﻣﺎ ﻋﻨﺪ‪ F‬ﻣﻦ ﺧﻴﺮ ﻓﺎﺳﺘﺠﺎ‪ U‬ﷲ‬
‫ﻟﺪﻋﺎﺋﻪ !ﻫﻴﺄ ﻟﻪ ﻗﻮﻣﺎ !ﻋﺸﻴﺮ‪ P‬ﺗﺆ!ﻳﻪ !ﺗﺤﻤﻴﻪ ﻣﻦ ﻟﻤﺨﺎﻃﺮ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺘﻬﺪ( ﺣﻴﺎﺗﻪ‪.‬‬
‫ﻛﺎ ﻣﻮﺳﻰ)‪ C (S‬ﺷﺨﺼﻴﺔ ﻗﻮﻳﺔ !ﻣﺎﻧﺔ ﺑﺎ(ﻳﺘﻴﻦ ﺣﻔﺰ; ﻟﺒﻨﺘﻴﻦ ﻋﻠﻰ ﻻﻗﺘﺮ‪ U‬ﻣﻨﻪ‬
‫ﻟﺪ‪ A‬ﻣﻮ( ﻟﻤﺎ‪ $‬ﻛﻤﺎ ﺣﻔﺰ; ﺣﺪﻫﻦ ﻟﻰ  ﺗﻄﻠﺐ ﻣﻦ !ﻟﺪﻫﺎ ﺳﺘﺌﺠﺎ‪ F‬ﻟﻤﺎ ﻳﺘﻤﺘﻊ‬
‫ﺑﻪ ﻣﻦ ﻗﻮ‪! P‬ﻣﺎﻧﺔ‪:‬‬
‫ِﻴﻦ﴾‬ ‫ِ‪َْ C‬‬
‫ﻷﻣ ُ‬ ‫ﺳﺘَْﺄ َﺟ ْﺮ َ‪ u‬ﻟْ َﻘﻮ ﱡ‬ ‫ﺳﺘَْﺄ ِﺟ ْﺮ ُ‪ " B‬ﱠ‬
‫ِ
َﺧ ْﻴ َﺮ َﻣ ِﻦ ْ‬ ‫ِﺣ َﺪ ُﻫ َﻤﺎ ﻳَﺎ َﺑَ ِﺖ ْ‬
‫﴿ َﻗﺎﻟَ ْﺖ " ْ‬
‫)‪.(٢٦ :٢٨‬‬
‫ﻛﺎﻧﺖ ﻟﻔﺘﺎ‪ P‬ﺗﻌﺒﺮ ﻷﺑﻴﻬﺎ ﺑﻬﺬ‪ F‬ﻟﻜﻠﻤﺎ; ﻋﻦ ﺛﻘﺘﻬﺎ ﺑﻤﻮﺳﻰ‪ .‬ﻗﺘﻨﻊ !ﻟﺪ ﻟﻔﺘﺎ‪P‬‬
‫ﺑﺮ\ ﺑﻨﺘﻪ ﻓﻴﻪ ﻓﻘﺮ  ﻳﺰ!ﺟﻬﺎ ﻳﺎ‪ .F‬ﻟﻘﺪ ﻛﺎ ﻟﺸﻬﺎﻣﺔ ﻣﻮﺳﻰ)‪ (S‬ﻣﺮ‪V‬ﺗﻪ (!‬
‫ﻛﺒﻴﺮ ﻓﻲ ﻫﺬ ﻟﻘﺮ ﻓﺎﻧﺒﺮ‪! A‬ﻟﺪ ﻟﻔﺘﺎ‪ P‬ﻳﻘﺪ‪ Y‬ﻟﻌﺮ‪ o‬ﻟﺘﺎﻟﻲ ﻟﻪ‬

‫ِﺣ َﺪ‪ H‬ﺑْﻨَﺘَ ﱠﻲ َﻫﺎﺗَْﻴ ِﻦ َﻋ َﻠﻰ َ
ﺗَْﺄ ُﺟ َﺮﻧِﻲ ﺛ ََﻤﺎﻧ َ‬

‫ِﻲ‬ ‫ﺎ‪ِ" #‬ﻧﱢﻲ ُ‪ِ,‬ﻳ ُﺪ َ ْ
ُ ِ‬
‫ﻧﻜ َﺤ َﻚ " ْ‬ ‫﴿ َﻗ َ‬
‫ِ‪َ َ 0‬ﻣﺎ ُ‪ِ,‬ﻳ ُﺪ َ ْ
َ ُﺷ ﱠﻖ َﻋ َﻠ ْﻴ َﻚ َﺳﺘَ ِﺠ ُﺪﻧِﻲ‬
‫ِﻦ ﻋِﻨﺪ َ‬‫ِ
َﺗْ َﻤ ْﻤ َﺖ َﻋ ْﺸ ًﺮ َﻓﻤ ْ‬
‫ِﺣ َﺠ ٍﺞ َﻓﺈ ْ‬
‫ِﻚ ﺑَْﻴﻨِﻲ َﺑَْﻴﻨَ َﻚ َﻳﱠ َﻤﺎ َْ‬
‫ﻷ َﺟ َﻠ ْﻴ ِﻦ َﻗ َﻀ ْﻴ ُﺖ َﻓ َﻼ‬ ‫ﻴﻦ‪َ .‬ﻗ َ‬
‫ﺎ‪:َ #‬ﻟ َ‬ ‫ﻟﺼﺎﻟ ِ‬
‫ِﺤ َ‬ ‫ِﻦ ﱠ‬‫"ِ
َﺷﺎ‪ V‬ﷲﱠُ ﻣ َ‬
‫ﻴﻞ ﴾ )‪.(٢٨-٢٧ :٢٨‬‬ ‫
َﻋ َﻠ ﱠﻲ َﷲﱠُ َﻋ َﻠﻰ َﻣﺎ ﻧَﻘ ُ‬
‫ُﻮ‪ِ َ #‬ﻛ ٌ‬ ‫ُﻋ ْﺪ َ َ‬
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‫ﻗﺒﻞ ﻣﻮﺳﻰ)‪ (S‬ﻋﺮ‪ o‬ﻟﺸﻴﺦ ﻟﺼﺎﻟﺢ !ﻗﺎ‪ Y‬ﻓﻲ ﺑﻼ( ﻣﺪﻳﻦ‪! .‬ﻫﻜﺬ ﺣﻔﻆ ‬
‫ﻣﻮﺳﻰ !ﻋﺎ‪ F‬ﻓﻲ ﺻﻐﺮ‪! F‬ﻛﺒﺮ‪C! ،F‬ﻟﻚ ﺣﻴﻦ ﻣﺮ ﻣﺎ‪ $‬ﻟﻨﻴﻞ ﻓﺤﻤﻠﻪ ﻟﻰ ﻗﺼﺮ ﻓﺮﻋﻮ‬
‫ﺛﻢ ﻗﻴﺾ ﻟﻪ ﻣﻘﺎﻣﺎ ﻛﺮﻳﻤﺎ !‪6‬ﻣﻨﺎ ﻓﻲ ‪ o‬ﻣﺪﻳﻦ‪.‬‬

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 ‫ﺻﻮ‪ #‬ﻣﻮﺳﻰ)‪" (S‬ﻟﻰ (‪C‬‬
‫ﻃﻮ‪ H‬ﺗﻠﻘﻴﻪ ‪ #‬ﺣﻲ "ﻟﻬﻲ‬
‫ﻗﺒﻞ ﻣﻮﺳﻰ)‪ (S‬ﺷﺮ‪ v‬ﺑﻲ ﻟﻔﺘﺎﺗﻴﻦ !ﻗﺎ‪ Y‬ﺑﺄ‪ o‬ﻣﺪﻳﻦ‪! .‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻤﺪ‪ P‬ﻟﻤﺘﻔﻖ‬

‫ﻋﻠﻴﻬﺎ ﻏﺎ( ﻫﻮ !ﻫﻠﻪ ‪ o‬ﻣﺪﻳﻦ ﻣﻴﻤﻤﺎ ﺷﻄﺮ ﻣﺼﺮ‪! .‬ﺛﻨﺎ‪ $‬ﻣﺮ! ﻣﻮﺳﻰ)‪ (S‬ﺑﺠﺒﻞ‬

‫ﺳﻴﻨﺎ‪ A $‬ﻧﺎ ﺗﻠﻮ‪ S‬ﻣﻦ ﺑﻌﻴﺪ ﻓﻌﺰ‪ Y‬ﻋﻠﻰ ﻟﺘﻘﺪ‪ Y‬ﻟﻴﻬﺎ ﺑﺄﻣﻞ  ﻳﺴﺘﻔﻴﺪ ﻣﻨﻬﺎ ﻗﺒﺴﺎ‬

‫ﻳﺪﻓﺊ ﺑﻪ ﻫﻠﻪ ! ﺧﺒﺮ ﻳﻌﻴﻨﻪ ﻓﻲ ﻣﺴﻴﺮ‪:F‬‬

‫ِﺐ ﻟ ﱡﻄﻮ ِ‪ ,‬ﻧَﺎ ً‪َ ,‬ﻗ َ‬
‫ﺎ‪#‬‬ ‫ﺲ ﻣِﻦ َﺟﺎﻧ ِ‬ ‫ﻮﺳ َْ‬
‫ﻰﻷ َﺟ َﻞ َ َﺳﺎ َ‪ ,‬ﺑِﺄَ ْﻫ ِﻠ ِﻪ ﻧَ َ‬ ‫﴿ َﻓ َﻠ ﱠﻤﺎ َﻗ َﻀﻰ ُﻣ َ‬

‫ِﺨﺒَ ٍﺮ َ ْ َﺟ ْﺬ َ ٍ ﻣ َ‬
‫ِﻦ ﻟﻨﱠﺎ ِ‪,‬‬ ‫ِ َﻷ ْﻫ ِﻠ ِﻪ  ْﻣ ُﻜﺜُﻮ "ِﻧﱢﻲ ﻧَ ْﺴ ُﺖ ﻧَﺎ ً‪ ,‬ﻟﱠ َﻌ ﱢﻠﻲ ﺗ ُ‬
‫ِﻴﻜﻢ ﱢﻣ ْﻨ َﻬﺎ ﺑ َ‬
‫ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﺼ َﻄ ُﻠ َ‬
‫ﻮ
﴾ )‪،(٢٩ :٢٨‬‬
‫ِﺸ َﻬ ٍ‬
‫ﺎ‬ ‫ِﺨﺒَ ٍﺮ َ ْ ﺗ ُ‬
‫ِﻴﻜﻢ ﺑ ِ‬ ‫ﻮﺳﻰ ِ َﻷ ْﻫ ِﻠ ِﻪ "ِﻧﱢﻲ ﻧَ ْﺴ ُﺖ ﻧَﺎ ً‪َ ,‬ﺳﺂﺗ ُ‬
‫ِﻴﻜﻢ ﱢﻣ ْﻨ َﻬﺎ ﺑ َ‬ ‫﴿ "ِ ْ‪َ :‬ﻗ َ‬
‫ﺎ‪ُ #‬ﻣ َ‬
‫ﺲ ﻟﱠ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﺼ َﻄ ُﻠ َ‬
‫ﻮ
﴾ )‪،(٧ :٢٧‬‬ ‫َﻗﺒَ ٍ‬
‫َﺎ‪َ ِ #‬ﻷ ْﻫ ِﻠ ِﻪ  ْﻣ ُﻜﺜُﻮ "ِﻧﱢﻲ ﻧَ ْﺴ ُﺖ ﻧَﺎ ً‪ ,‬ﻟﱠ َﻌ ﱢﻠﻲ ﺗ ُ‬
‫ِﻴﻜﻢ ﱢﻣ ْﻨ َﻬﺎ ﺑِﻘَﺒَ ٍ‬
‫ﺲ‬ ‫﴿ "ِ ْ‪ Hَ,َ :‬ﻧَﺎ ً‪َ ,‬ﻓﻘ َ‬

‫َ ْ َ ِﺟ ُﺪ َﻋ َﻠﻰ ﻟﻨﱠﺎ ِ‪ُ ,‬ﻫ ًﺪ‪.(١٠ :٢٠) ﴾ H‬‬

‫ ﻫﺬ‪ F‬ﻟﺤﺎ(ﺛﺔ ﺗﺪ ﻋﻠﻰ ﺟﺎﻧﺐ ﺋﻊ ‪6‬ﺧﺮ ﻣﻦ ﺷﺨﺼﻴﺔ ﻣﻮﺳﻰ)‪! ،(S‬ﻫﻮ ﻧﻪ‬

‫ﻛﺎ ﻳﻬﺘﻢ ﺑﻤﺎ ﻳﺠﺮ\ ﺣﻮﻟﻪ‪ .‬ﻓﻬﻮ ﻳﺪ‪  I‬ﻛﻞ ﻟﺤﻮ(‪ p‬ﺗﺠﺮ\ ﻋﻠﻰ ﻗﺪ ﻣﺮﺳﻮ‪Y‬‬
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‫!ﻛﺎ ﻫﺬ ﻹﻳﻤﺎ ﻳﺪﻓﻌﻪ (ﺋﻤﺎ ﻟﻰ ﻟﺘﺮﺣﻴﺐ ﺑﻤﺨﺘﻠﻒ ﻟﺤﻮ(‪! p‬ﻟﻈﺮ!‪ g‬ﺑﺄﻣﻞ‬

‫ﻻﺳﺘﻔﺎ(‪ P‬ﻣﻨﻬﺎ‪  .‬ﻣﻼﺣﻈﺘﻪ ﻟﻠﻨﺎ ﻋﻠﻰ ﻟﺠﺒﻞ !ﺗﻘﻴﻴﻤﻪ ﻟﻠﻮﺿﻊ ﺣﺎﻟﺔ ﻋﻘﻠﻴﺔ ﺗﻠﻴﻖ‬

‫ﺑﺎﻟﻤﺆﻣﻦ ﻟﻴﻘﻆ‪ .‬ﻛﻤﺎ  ﺗﺮﻛﻪ ﻷﻫﻠﻪ ﺧﻠﻔﻪ ﻓﻲ ﻣﻜﺎ ‪6‬ﻣﻦ ﺗﺼﺮ‪ g‬ﻳﺸﻲ‪ $‬ﺑﺤﻜﻤﺔ‬

‫!ﻫﺒﻪ ﷲ ﻳﺎﻫﺎ‪.‬‬

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 ‫ﻣﺤﺎ‪ ,‬ﷲ ﻟﻤﻮﺳﻰ)‪(S‬‬
‫ﻋﻨﺪﻣﺎ ﻗﺘﺮ‪ U‬ﻣﻮﺳﻰ ﻣﻦ ﻣﻮﺿﻊ ﻟﻨﺎ ﺳﺘﻘﺒﻠﺘﻪ ﺣﺎ(ﺛﺔ ﺟﻠﻴﻠﺔ‪ C ،‬ﺧﺎﻃﺒﻪ ﷲ‪،‬‬
‫!ﺗﻠﻘﻰ ! !ﺣﻲ "ﻟﻬﻲ‪! .‬ﻗﺪ ﺷﺎ ﻟﻘﺮ‪ 6‬ﻟﻰ ﻫﺬ‪ F‬ﻟﺤﺎ(ﺛﺔ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﻮﺳﻰ "ِﻧﱢﻲ َﻧَﺎ َ‪,‬ﺑﱡ َﻚ َﻓ ْ‬
‫ﺎﺧ َﻠ ْﻊ ﻧَ ْﻌ َﻠ ْﻴ َﻚ "ِﻧﱠ َﻚ ﺑِﺎﻟْ َﻮ ِ( ﻟْ ُﻤ َﻘ ﱠﺪ ِ‪E‬‬ ‫﴿ َﻓ َﻠ ﱠﻤﺎ َﺗَﺎ َﻫﺎ ﻧُﻮ(ِ‪ C‬ﻳَﺎ ُﻣ َ‬
‫ﻮﺣﻰ "ِﻧﱠﻨِﻲ َﻧَﺎ ﷲﱠُ َﻻ "ِﻟَ َﻪ " ﱠِﻻ َﻧَﺎ َﻓﺎ ْﻋﺒُ ْﺪﻧِﻲ‬
‫ِﻊ ﻟِ َﻤﺎ ﻳُ َ‬ ‫ُﻃ ًﻮ‪ََ H‬ﻧَﺎ ْ‬
‫ﺧﺘَ ْﺮﺗُ َﻚ َﻓ ْ‬
‫ﺎﺳﺘَﻤ ْ‬
‫ِﻛ ِﺮ‪.(١٤-١١ :٢٠) ﴾ C‬‬ ‫ََِﻗ ِﻢ ﱠ‬
‫ﻟﺼ َﻼ َ ﻟِﺬ ْ‬
‫ﻛﺎ ﻫﺬ ! !ﺣﻲ ﻳﺘﻨﺰ ﻋﻠﻰ ﻣﻮﺳﻰ)‪! (S‬ﻗﺪ ﺧﺒﺮ‪ F‬ﷲ ﻓﻴﻪ ﺑﺄﻧﻪ ﻗﺪ ﺻﻄﻔﺎ‪F‬‬
‫!ﺧﺼﻪ ﺑﺎﻟﺮﺳﺎﻟﺔ‪ ،‬ﺗﻠﻚ ﻟﻤﺮﺗﺒﺔ ﻟﺘﻲ ﺗﺘﻘﺎﺻﺮ (!ﻧﻬﺎ ﻛﻞ ﻟﻤﺮﺗﺐ ﻓﻲ ﻟﺪﻧﻴﺎ‪! .‬ﺛﻤﺔ‬
‫ﻣﺴﺄﻟﺔ ﺗﺴﺘﺤﻖ  ﻧﺘﻨﺒﻪ ﻟﻬﺎ ﻫﻨﺎ !ﻫﻲ ﻣﺨﺎﻃﺒﺔ ﷲ ﻟﻤﻮﺳﻰ)‪! (S‬ﻧﺪﺋﻪ ﻟﻪ‪ .‬ﻓﻘﺪ ﻛﺎ‬
‫ﷲ ﻗﺮﻳﺒﺎ ﻣﻦ ﻣﻮﺳﻰ !ﺧﺎﻃﺒﻪ ﺧﻄﺎﺑﺎ ﻣﺒﺎﺷﺮ‪! .‬ﻟﺤﻖ  ﷲ ﻋﻠﻰ ﻟﺪ!‪ Y‬ﻗﺮﻳﺐ ﻣﻦ‬
‫ﻋﺒﺎ(‪! F‬ﻋﻠﻴﻪ ﻓﻬﻮ ﻳﺴﺘﻄﻴﻊ ﻣﺨﺎﻃﺒﺘﻬﻢ !ﻻﺳﺘﻤﺎ‪ l‬ﻟﻴﻬﻢ‪:‬‬

‫ْﺴ ُﻪ َﻧَ ْﺤ ُﻦ َ ْﻗ َﺮ ُ "ِﻟَْﻴ ِﻪ ﻣ ْ‬

‫ِﻦ‬ ‫ﺎ
َﻧَ ْﻌ َﻠ ُﻢ َﻣﺎ ﺗُ َﻮ ْﺳﻮ ُ‬
‫ِ‪ E‬ﺑِ ِﻪ ﻧَﻔ ُ‬ ‫ﻧﺴ َ‬
‫ﻹ َ‬ ‫﴿ َﻟَﻘ ْ‬
‫َﺪ َﺧ َﻠ ْﻘﻨَﺎ ْ ِ‬
‫َﺣ ْﺒ ِﻞ ﻟْ َﻮ‪ِ,‬ﻳ ِﺪ ﴾ )‪.(١٦ :٥٠‬‬
‫!ﻏﻢ ﻧﻨﺎ ﻻ ﻧﺴﺘﻄﻴﻊ ﺳﻤﺎ‪ l‬ﺻﻮ; ﷲ !‪C‬ﻟﻚ ﻷﻧﻪ ﻻ ﻳﺨﺎﻃﺒﻨﺎ ﻣﺒﺎﺷﺮ‪ P‬ﻻ ﻧﻪ‬
‫(ﺋﻤﺎ ﻗﺮﻳﺐ ﻣﻨﺎ ﻳﺴﻤﻊ ﻛﻞ ﻣﺎ ﻳﺼﺪ ﻋﻨﺎ ﻣﻦ ﻗﻮ !ﻟﻮ ﻛﺎ ﻫﻤﺴﺎ ﻓﺎﺗﺮ‪.‬‬
‫ﺑﻌﺪ  ﺧﺒﺮ ﷲ ﻣﻮﺳﻰ)‪  (S‬ﻟﺬ\ ﻳﻜﻠﻤﻪ ﻫﻮ ﷲ‪ ،‬ﺳﺄﻟﻪ ﻋﻦ ﻋﺼﺎ‪:F‬‬

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 ‫ﺎ‪َ C‬ﺗَ َﻮ ﱠﻛﺄُ َﻋ َﻠ ْﻴ َﻬﺎ ََ ُﻫ ﱡ‬
‫ﺶ ﺑِ َﻬﺎ َﻋ َﻠﻰ‬ ‫ِﻲ َﻋ َﺼ َ‬ ‫ﻮﺳﻰ َﻗ َ‬
‫ﺎ‪ #‬ﻫ َ‬ ‫﴿ َ َﻣﺎ ﺗِ ْﻠ َﻚ ﺑِﻴَﻤِﻴﻨ َ‬
‫ِﻚ ﻳَﺎ ُﻣ َ‬
‫ِ ُ ْﺧ َﺮ‪.(١٨-١٧ :٢٠) ﴾ H‬‬ ‫َﻏﻨَﻤِﻲ َﻟ َ‬
‫ِﻲ ﻓِﻴ َﻬﺎ َﻣﺂ‪ُ ,‬‬
‫!ﻻ ﺷﻚ  ﷲ ﻛﺎ ﻳﻌﻠﻢ ﺑﻤﺎ ﻓﻲ ﻳﺪ ﻣﻮﺳﻰ)‪  (! (S‬ﻳﺮﺷﺪ ﻣﻮﺳﻰ)‪(S‬‬
‫ﻟﻰ ﻗﺪ‪ P‬ﺧﺎﻟﻘﻪ ﻓﺄﻣﺮ‪  F‬ﻳﻠﻘﻲ ﻋﺼﺎ‪:F‬‬

‫ﺎ‪َ 0‬ﻓ َﻠ ﱠﻤﺎ َ‪َ ,‬ﻫﺎ ﺗَ ْﻬﺘَ ﱡﺰ َﻛﺄَﻧﱠ َﻬﺎ َﺟﺎ ﱞ
َﻟﱠﻰ ُﻣ ْﺪﺑ ًِﺮ َﻟَ ْﻢ ﻳُ َﻌﻘ ْ‬
‫ﱢﺐ ﴾‬ ‫﴿ ََﻟْ ِﻖ َﻋ َﺼ َ‬
‫)‪.(١٠ :٢٧‬‬
‫ﺳﺘﻮﻟﻰ ﻟﺨﻮ‪ g‬ﻋﻠﻰ ﻣﻮﺳﻰ)‪ (S‬ﺣﻴﻦ ‪ A‬ﻋﺼﺎ‪ F‬ﺗﺴﺘﺤﻴﻞ ﻟﻰ ﺣﻴﺔ ﻋﻈﻴﻤﺔ‪.‬‬
‫ﻟﻜﻦ ﷲ ( ﺑﻬﺬ‪ F‬ﻟﺤﺎ(ﺛﺔ  ﻳﻌﻠﻤﻪ  ﻻ ﻳﺨﺸﻰ ﺣﺪ ﺳﻮ‪ A‬ﷲ ! ﻻ ﻳﻨﻘﺎ(‬
‫ﻻ ﻟﻰ ﺧﺎﻟﻘﻪ‪:‬‬
‫ﻮ
﴾ )‪،(١٠ :٢٧‬‬ ‫ﻮﺳﻰ َﻻ ﺗَ َﺨ ْﻒ "ِﻧﱢﻲ َﻻ ﻳَ َﺨ ُ‬
‫ﺎ? ﻟَ َﺪ ﱠ‪ C‬ﻟْ ُﻤ ْﺮ َﺳ ُﻠ َ‬ ‫﴿ ﻳَﺎ ُﻣ َ‬
‫ﺎ‪ُ #‬ﺧ ْﺬ َﻫﺎ َ َﻻ ﺗَ َﺨ ْﻒ َﺳﻨُﻌِﻴ ُﺪ َﻫﺎ ِﺳ َﻴﺮﺗَ َﻬﺎ ُْ‬
‫ﻷﻟَﻰ ﴾ )‪.(٢١ :٢٠‬‬ ‫" َﻗ َ‬
‫ﻧﺼﺎ‪ l‬ﻣﻮﺳﻰ)‪ (S‬ﻷﻣﺮ ﷲ !ﺧﺬ ﻋﺼﺎ‪ F‬ﻟﺘﻲ ﻛﺎﻧﺖ ﺣﺪ‪ A‬ﻟﻤﻌﺠﺰ; ﻟﺘﻲ‬
‫ﺷﻬﺮﻫﺎ ﻣﻮﺳﻰ)‪ (S‬ﻓﻲ !ﺟﻪ ﻓﺮﻋﻮ‪ .‬ﺛﻢ ﻋﻄﺎ‪6 B‬ﻳﺔ ‪6‬ﺧﺮ‪:A‬‬
‫ِﻦ ﻏ َْﻴ ِﺮ ُﺳﻮ ٍ‪.(٣٢ :٢٨) ﴾ V‬‬ ‫ﺳ ُﻠ ْﻚ ﻳَ َﺪ َ‪ 0‬ﻓِﻲ َﺟ ْﻴﺒ َ‬
‫ِﻚ ﺗَ ْﺨ ُﺮ ْ‪ 3‬ﺑَْﻴ َﻀﺎ‪ V‬ﻣ ْ‬ ‫﴿ ْ‬
‫!ﻛﻤﺎ ﺗﻨﺒﺌﻨﺎ ﻵﻳﺔ ﻋﻼ‪ ،F‬ﻓﻘﺪ ﺧﺮﺟﺖ ﻳﺪ ﻣﻮﺳﻰ)‪ (S‬ﺑﻴﻀﺎ‪ $‬ﻧﺎﺻﻌﺔ‪6 ،‬ﻳﺔ ﺧﺮ‪A‬‬
‫ﻣﻦ ﷲ ﻟﻨﺒﻴﻪ‪.‬‬
‫ﻣﻸ; ﻫﺬ‪ F‬ﻷﺣﺪ‪ p‬ﺟﻮﻧﺢ ﻣﻮﺳﻰ)‪ (S‬ﺑﺎﻹﺛﺎ‪! P‬ﻟﺮﻫﺒﺔ‪ ،‬ﻓﺄﻣﺮ‪ F‬ﷲ  ﻳﺘﺠﻠﺪ‬

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 ‫! ﻳﺬﻫﺐ ﺑﻬﺬ‪ F‬ﻵﻳﺎ; !ﻟﻤﻌﺠﺰ; ﻟﻰ ﻓﺮﻋﻮ‪:‬‬
‫ﺎ
ﻣِﻦ ﱠ‪,‬ﺑﱢ َﻚ "ِﻟَﻰ ﻓ ِْﺮ َﻋ ْﻮ َ
‬ ‫ﻟﺮ ْﻫ ِﺐ َﻓ َﺬﻧ َ‬
‫ِﻚ ﺑُ ْﺮ َﻫﺎﻧَ ِ‬ ‫ِﻦ ﱠ‬ ‫ﺿ ُﻤ ْﻢ "ِﻟَْﻴ َﻚ َﺟﻨَ َ‬
‫ﺎﺣ َﻚ ﻣ َ‬ ‫﴿ َ ْ‬
‫ِﻴﻦ ﴾ )‪.(٣٢ :٢٨‬‬ ‫َ َﻣ َﻠﺌِ ِﻪ "ِﻧﱠ ُﻬ ْﻢ َﻛﺎﻧُﻮ َﻗ ْﻮ ًﻣﺎ َﻓ ِ‬
‫ﺎﺳﻘ َ‬

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 ‫ﻣﻮﺳﻰ)‪ (l‬ﻳﺴﺄ‪ #‬ﷲ‬
‫
ﻳﺸﺪ( ‚‪ B,‬ﺑﺄﺧﻴﻪ ﻫﺎ‪
,‬‬
‫ﻛﺎ ( ﻣﻮﺳﻰ)‪ (S‬ﻋﻠﻰ !ﺣﻲ ﷲ (ﻟﻴﻼ ﻋﻠﻰ ﺧﻼﺻﻪ‪ .‬ﻓﻘﺪ ﺻﺎ‪ S‬ﺑﻪ ﺑﻤﺎ‬

‫ﻳﻌﺘﺮﻳﻪ ﻣﻦ ﻣﺸﺎﻋﺮ ﻟﺨﻮ‪! g‬ﻟﺘﺮ(( !ﻃﻠﺐ ﻣﻨﻪ ﻟﺘﻮﻓﻴﻖ !ﻟﻬﺪﻳﺔ‪ .‬ﻟﻘﺪ ﻋﺮ‪ U‬ﻋﻦ ﺧﻮﻓﻪ‬

‫ﻣﻦ  ﻳﻘﺪ‪ Y‬ﻓﺮﻋﻮ ﻋﻠﻰ ﻗﺘﻠﻪ ﻧﺘﻘﺎﻣﺎ ﻟﻘﺘﻠﻪ ﺣﺪ ﻟﻤﺼﺮﻳﻴﻦ‪ .‬ﻛﻤﺎ ‪C‬ﻛﺮ ﻧﻪ ﻳﺨﺸﻰ‬

‫ ﻳﻌﺠﺰ ﻋﻦ ﻟﺘﻌﺒﻴﺮ ﻋﻦ ﻧﻔﺴﻪ ﺑﻠﺴﺎ ﻣﺒﻴﻦ ﻣﺎ‪ Y‬ﻓﺮﻋﻮ‪! .‬ﺳﺄ ﷲ  ﻳﺒﻌﺚ ﻣﻌﻪ‬

‫ﺧﺎ‪ F‬ﻫﺎ! ﻧﺒﻴﺎ !‪C‬ﻟﻚ ﻟﻔﺼﺎﺣﺔ ﻟﺴﺎﻧﻪ‪:‬‬

‫
ُﻫ َﻮ َ ْﻓ َﺼ ُﺢ‬
‫ﻮ
ََ ِﺧﻲ َﻫﺎ ُ‪ُ ,‬‬
‫ﺎ? َ
ﻳَ ْﻘﺘُُﻠ ِ‬
‫ْﺴﺎ َﻓﺄَ َﺧ ُ‬ ‫﴿ َﻗ َ‬
‫ﺎ‪ ,َ #‬ﱢ "ِﻧﱢﻲ َﻗﺘَ ْﻠ ُﺖ ِﻣ ْﻨ ُﻬ ْﻢ ﻧَﻔ ً‬
‫ﺎ? َ
ﻳُ َﻜ ﱢﺬﺑُ ِ‬
‫ﻮ
﴾‬ ‫ِﻲ ِ‪ Vً (ْ ,‬ﻳُ َﺼ ﱢﺪ ُﻗﻨِﻲ "ِﻧﱢﻲ َ َﺧ ُ‬
‫ِﺴﺎﻧًﺎ َﻓﺄَ ْ‪ِ ,‬ﺳ ْﻠ ُﻪ َﻣﻌ َ‬
‫ِﻣﻨﱢﻲ ﻟ َ‬
‫)‪،(٢٨:٣٣-٣٤‬‬

‫ﺷ ُﺪ ْ( ﺑِ ِﻪ َ ْ‚‪ْ ََ Cِ,‬ﺷ ِﺮ ْﻛ ُﻪ ﻓِﻲ َ ْﻣ ِﺮ‪َ C‬ﻛ ْﻲ ﻧُ َﺴﺒﱢ َﺤ َﻚ َﻛﺜِﻴﺮً‬

‫
َ ِﺧﻲ ْ‬
‫﴿ َﻫﺎ ُ‪َ ,‬‬
‫َﻧَ ْﺬ ُﻛ َﺮ َ‪َ 0‬ﻛﺜِﻴﺮً ﴾ )‪.(٣٤-٣٠ :٢٠‬‬
‫!ﻫﻨﺎ ﻳﺘﻀﺢ ﻟﻨﺎ ﺳﺒﺐ ﻃﻠﺐ ﻣﻮﺳﻰ)‪ (S‬ﻣﻦ ﷲ  ﻳﺠﻌﻞ ﺧﺎ‪ F‬ﻫﺎ! !‪N‬ﻳﺮ‬

‫ﻟﻪ‪! ،‬ﻫﻮ  ﻳﻌﻴﻨﻪ ﻋﻠﻰ ‪C‬ﻛﺮ ﷲ‪ .‬ﻓﻘﺪ ﻇﻦ  !ﺟﻮ( ﺷﺨﺺ ‪6‬ﺧﺮ ﺑﺠﺎﻧﺒﻪ ﻳﻌﻴﻨﻪ ﻋﻠﻰ‬

‫‪C‬ﻛﺮ ﷲ‪! .‬ﻟﺤﻖ  !ﺟﻮ( ﺟﻤﺎﻋﺔ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﺗﺘﻨﺎﺻﺢ ﻓﻲ ﷲ !ﻳﺸﺠﻊ ﺑﻌﻀﻬﻢ‬

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‫ﺑﻌﻀﺎ ﻳﺒﻌﺚ ﻟﻨﺸﺎ‪ v‬ﻓﻲ ﻟﻘﻠﻮ‪! U‬ﻳﺸﺤﺬ ﻟﻬﻤﻢ !ﻟﻬﺬ ﻳﺮﺷﺪ ﷲ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﻘﺮ‪6‬‬

‫ﻟﻰ ﻟﺘﻮﺣﺪ !ﻻﺟﺘﻤﺎ‪! .l‬ﻫﺬ (‪6 0‬ﺧﺮ ﻳﺘﻌﻴﻦ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ﺳﺘﻠﻬﺎﻣﻪ ﻣﻦ ﻗﺼﺔ‬

‫ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪.Y‬‬

‫ﺳﺘﺠﺎ‪ U‬ﷲ ﻟﺴﺆ ﻣﻮﺳﻰ)‪! (S‬ﻋﻠﻤﻪ ﻧﻪ ﻗﺪ ‪ C‬ﻷﺧﻴﻪ ﻫﺎ!)‪  (S‬ﻳﺼﺤﺒﻪ‬

‫!ﻳﺆ‪ FN‬ﻓﻲ ﻳﺼﺎ ﺳﺎﻟﺔ ﷲ ﻟﻰ ﻟﻄﺎﻏﻴﺔ ﻓﺮﻋﻮ‪:‬‬

‫ﻮ
"ِﻟَْﻴ ُﻜ َﻤﺎ ﺑِﺂﻳَﺎﺗِﻨَﺎ‬

‫ﻴﻚ َﻧَ ْﺠ َﻌ ُﻞ ﻟَ ُﻜ َﻤﺎ ُﺳ ْﻠ َﻄﺎﻧًﺎ َﻓ َﻼ ﻳَ ِﺼ ُﻠ َ‬
‫ﺎ‪َ #‬ﺳﻨَ ُﺸ ﱡﺪ َﻋ ُﻀ َﺪ َ‪ 0‬ﺑِﺄَ ِﺧ َ‬
‫﴿ َﻗ َ‬

‫َﻧﺘُ َﻤﺎ َ َﻣ ِﻦ ﺗﱠﺒَ َﻌ ُﻜ َﻤﺎ ﻟْ َﻐﺎﻟِﺒُ َ‬

‫ﻮ
﴾ )‪.(٣٥ :٢٨‬‬

‫!ﺗﻨﻘﻞ ‪6‬ﻳﺔ ﺧﺮ‪ ;C A‬ﻟﺤﺎ(ﺛﺔ ﻓﺘﻘﻮ‪:‬‬

‫ﺷ َﺮ ْƒ ﻟِﻲ َﺻ ْﺪ‪َ Cِ,‬ﻳَ ﱢﺴ ْﺮ ﻟِﻲ َ ْﻣ ِﺮ‪ْ َ C‬‬

‫ﺣ ُﻠ ْﻞ ُﻋ ْﻘ َﺪ ً ﱢﻣﻦ ﻟﱢ َﺴﺎﻧِﻲ‬ ‫﴿ َﻗ َ‬
‫ﺎ‪ ,َ #‬ﱢ ْ‬
‫ِﻳﺮ ﱢﻣ ْﻦ َ ْﻫﻠِﻲ ﴾ )‪،(٢٩-٢٥ :٢٠‬‬
‫ﺟ َﻌﻞ ﻟﱢﻲ َ‚ ً‬
‫ﻳَ ْﻔ َﻘ ُﻬﻮ َﻗ ْﻮﻟِﻲ َ ْ‬
‫)‪-٣٥ :٢٠‬‬ ‫ﺎ‪َ #‬ﻗ ْﺪ ُﺗ َ‬
‫ِﻴﺖ ُﺳ ْﺆﻟَ َﻚ ﻳَﺎ ُﻣ َ‬
‫ﻮﺳﻰ ﴾‬ ‫ﻨﺖ ﺑِﻨَﺎ ﺑَ ِﺼ ًﻴﺮ َﻗ َ‬
‫﴿ "ِﻧﱠ َﻚ ُﻛ َ‬
‫‪.(٣٦‬‬

‫‪ C‬ﺗﺄﻣﻠﻨﺎ ﻓﻲ ﻣﻄﺎﻟﺐ ﻣﻮﺳﻰ)‪ (S‬ﻓﺴﻨﺠﺪ ﻓﻴﻬﺎ ﻗﺮ ﺑﺎﻟﻀﻌﻒ !ﻏﺒﺔ ﻓﻲ ﺗﻮﻓﻴﻖ‬

‫ﷲ !ﻫﺪﻳﺘﻪ‪! .‬ﻟﻠﻨﺎ‪ 0‬ﻓﻲ ﻫﺬ ﻟﺪﻋﺎ‪ $‬ﻟﻤﺨﻠﺺ ﺳﻮ‪ P‬ﺣﺴﻨﺔ‪  .‬ﻋﻠﻰ ﻟﻤﺮ‪  $‬ﻳﻈﻬﺮ‬

‫ﻹﺧﻼ~ !ﻟﺘﺬﻟﻞ ﺣﻴﻦ ﻳﺘﻮﺟﻪ ﺑﺎﻟﺪﻋﺎ‪ $‬ﻟﺨﺎﻟﻘﻪ‪ ،‬ﻣﻘﺮ ﺑﻔﻘﺮ‪! F‬ﺿﻌﻔﻪ ﻣﺎ‪ Y‬ﺑﻪ ﻟﺬ\‬

‫ﺑﻴﺪ‪ F‬ﻣﻠﻜﻮ; ﻛﻞ ﺷﻲ‪ .‬ﻓﺎﷲ ﻣﺤﻴﻂ ﺑﻜﻞ ﺷﻲ‪! $‬ﻋﺎﻟﻢ ﺑﻜﻞ ﻣﺎ ﻳﺄﺗﻲ ﺑﻪ ﻹﻧﺴﺎ !ﻣﺎ‬

‫ﺗﻮﺳﻮ‪ E‬ﺑﻪ ﻧﻔﺴﻪ !ﻟﻬﺬ ﻟﻴﺲ ﺛﻤﺔ ﺣﺎﺟﺔ ﻹﺧﻔﺎ‪ \ $‬ﺷﻲ‪ $‬ﻋﻦ ﷲ‪.‬‬
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 ‫ﻗﺼﺔ ﻣﻮﺳﻰ)‪ (S‬ﺣﻘﻴﻘﺔ ﻟﻘﺪ‪,‬‬
‫ﺑﺸﺮ ﷲ ﻣﻮﺳﻰ)‪ (S‬ﻋﻠﻰ ﺟﺒﻞ ﺳﻴﻨﺎ‪ $‬ﺑﺄﻧﻪ ﻗﺪ ﺟﻌﻞ ﺧﺎ‪ F‬ﻫﺎ! !‪N‬ﻳﺮ ﻟﻪ‪ ،‬ﺛﻢ‬
‫‪C‬ﻛﺮ‪ F‬ﺑﻨﻌﻤﻪ ﻟﺴﺎﻟﻔﺔ ﻋﻠﻴﻪ‪:‬‬
‫ﻮﺣﻰَ ِ
 ْﻗ ِﺬﻓِﻴ ِﻪ ﻓِﻲ‬
‫َﺪ َﻣﻨَﻨﱠﺎ َﻋ َﻠ ْﻴ َﻚ َﻣ ﱠﺮ ً ُ ْﺧ َﺮ‪َ ْ َ :ْ ِ"H‬ﺣ ْﻴﻨَﺎ "ِﻟَﻰ ُ ﱢﻣ َﻚ َﻣﺎ ﻳُ َ‬‫﴿ َﻟَﻘ ْ‬
‫ﺎﺣ ِﻞ ﻳَْﺄ ُﺧ ْﺬ ُ‪َ B‬ﻋ ُﺪ ﱞ ﻟﱢﻲ َ َﻋ ُﺪ ﱞ ﻟﱠ ُﻪ‬ ‫ﻮ‪َ u‬ﻓﺎ ْﻗ ِﺬﻓِﻴ ِﻪ ﻓِﻲ ﻟْﻴَ ﱢﻢ َﻓ ْﻠﻴُ ْﻠ ِﻘ ِﻪ ﻟْﻴَ ﱡﻢ ﺑ ﱠ‬
‫ِﺎﻟﺴ ِ‬ ‫ﻟﺘﱠﺎﺑُ ِ‬
‫ُﻮ‪َ #‬ﻫ ْﻞ‬‫ََﻟْﻘ َْﻴ ُﺖ َﻋ َﻠ ْﻴ َﻚ َﻣ َﺤﺒﱠ ًﺔ ﱢﻣﻨﱢﻲ َﻟِﺘُ ْﺼﻨَ َﻊ َﻋ َﻠﻰ َﻋ ْﻴﻨِﻲ "ِ ْ‪ :‬ﺗَ ْﻤ ِﺸﻲ ُ ْﺧﺘُ َﻚ َﻓﺘَﻘ ُ‬
‫َ ُ(ﻟﱡ ُﻜ ْﻢ َﻋ َﻠﻰ َﻣﻦ ﻳَ ْﻜ ُﻔ ُﻠ ُﻪ َﻓ َﺮ َﺟ ْﻌﻨَ َ‬
‫ﺎ‪ِ" 0‬ﻟَﻰ ُ ﱢﻣ َﻚ َﻛ ْﻲ ﺗَﻘ ﱠ‬
‫َﺮ َﻋ ْﻴﻨُ َﻬﺎ َ َﻻ ﺗَ ْﺤ َﺰ َ
َ َﻗﺘَ ْﻠ َﺖ‬
‫ِﻴﻦ ﻓِﻲ َ ْﻫ ِﻞ َﻣ ْﺪﻳَ َﻦ ﺛ ﱠ‬
‫ُﻢ ِﺟ ْﺌ َﺖ‬ ‫ِﻦ ﻟْ َﻐ ﱢﻢ َ َﻓﺘَﻨﱠ َ‬
‫ﺎ‪ُ 0‬ﻓﺘُﻮﻧًﺎ َﻓ َﻠﺒِْﺜ َﺖ ِﺳﻨ َ‬ ‫ْﺴﺎ َﻓﻨَ ﱠﺠ ْﻴﻨَ َ‬
‫ﺎ‪ 0‬ﻣ َ‬ ‫ﻧَﻔ ً‬
‫ﺻ َﻄﻨَ ْﻌﺘُ َﻚ ﻟِﻨَﻔ ِ‬
‫ْﺴﻲ ﴾ )‪.(٤١-٣٧ :٢٠‬‬ ‫َﻋ َﻠﻰ َﻗ َﺪ ٍ‪ ,‬ﻳَﺎ ُﻣ َ‬
‫ﻮﺳﻰ َ ْ‬
‫ﺗﻜﺸﻒ ﻫﺬ‪ F‬ﻵﻳﺎ; ﻋﻦ ﺣﻘﻴﻘﺔ ﻟﻘﺪ ﻟﺘﻲ ﻳﺠﻬﻠﻬﺎ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ .0‬ﻓﻘﺪ ﻛﺎﻧﺖ‬
‫ﺣﻴﺎ‪ P‬ﻣﻮﺳﻰ)‪ (S‬ﻛﻠﻬﺎ‪ ،‬ﻣﻨﺬ ﻃﻔﻮﻟﺘﻪ ﻟﺒﺎﻛﺮ‪ P‬ﻟﻰ !ﻗﺖ ﺗﻜﻠﻴﻔﻪ ﺑﺎﻟﺮﺳﺎﻟﺔ‪ ،‬ﺗﺠﺮ\ !ﻓﻖ‬
‫ﺧﻄﺔ ﺳﻤﺎ!ﻳﺔ ﺳﺒﻖ ﺑﻬﺎ ﻟﻘﺪ‪ .‬ﻓﻘﺪ ﻳﻨﺎ ﻛﻴﻒ ﺗﻀﺎﻓﺮ; ‪6‬ﻻ‪ g‬ﻟﺘﻔﺎﺻﻴﻞ ﻟﺪﻗﻴﻘﺔ‬
‫ﻟﺘﺴﻬﻞ !ﺻﻮ ﻟﺼﻨﺪ!` ﻟﺬ\ ﻳﺤﻤﻞ ﻟﻄﻔﻞ ﻣﻮﺳﻰ ﻟﻰ ﻗﺼﺮ ﻓﺮﻋﻮ‪ ،‬ﻛﻤﺎ ﺳﻨﺮ‪A‬‬
‫ﻻﺣﻘﺎ ﻛﻴﻒ  ﻟﻤﺮﺣﻞ ﻷﺧﺮ‪ A‬ﻣﻦ ﺣﻴﺎﺗﻪ ﻟﻢ ﺗﺨﺮ‪ y‬ﻟﺒﺘﺔ ﻣﻦ ﻃﺎ ﻫﺬ ﻟﻘﺪ‪.‬‬
‫ﻓﻘﺪ ﻳﻨﺎ ﻛﻴﻒ ﺗﻮ‪ v‬ﻓﻲ ﻧﺰ‪ l‬ﻣﻊ ﺣﺪ ﻟﻤﺼﺮﻳﻴﻦ ﺛﻢ ﻓﺮ ﻟﻰ ﻣﺪﻳﻦ ﺣﻴﺚ ﻟﻘﻲ‬
‫ﻓﺘﺎﺗﻴﻦ ﻟﻢ ﻳﻜﻦ ﺑﻤﻘﺪ!ﻫﻤﺎ ﻣﺰﺣﻤﺔ ﻟﺮﻋﺎ‪ P‬ﻟﺴﻘﺎﻳﺔ ﻗﻄﻴﻌﻬﻤﺎ ﻣﻦ ﻓﺮ‪ v‬ﺣﺘﺸﺎﻣﻬﻤﺎ‪،‬‬
‫ﻓﺮ` ﻟﻬﻤﺎ ﺳﻘﻰ ﻟﻬﻤﺎ ﻷﻣﺮ ﻟﺬ\ ﻛﺴﺒﻪ ﺗﻘﺪﻳﺮﻫﻤﺎ !ﺛﻘﺘﻬﻤﺎ‪! ،‬ﻗﺪ ﻛﺎﻓﺄ‪ F‬ﻟﺸﻴﺦ‬
‫ﺑﻮ ﻟﻔﺘﺎﺗﻴﻦ ﻋﻠﻰ ﺻﻨﻴﻌﻪ ﺑﺄ ‪!N‬ﺟﻪ ﻣﻦ ﺣﺪﻫﻤﺎ ﻟﻜﻨﻪ ﺷﺘﺮ‪ v‬ﻋﻠﻴﻪ  ﻳﺨﺪﻣﻪ ﺛﻤﺎﻧﻲ‬
‫ﺣﺠﺞ‪.‬‬
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‫ﻏﺎ( ﻣﻮﺳﻰ)‪ (S‬ﻣﺪﻳﻦ ﺑﻌﺪ ﻗﻀﺎ‪ $‬ﻷﺟﻞ ﻣﺼﻄﺤﺒﺎ ﻣﻌﻪ ﻫﻠﻪ !ﻓﻲ ﻣﺘﺼﻒ ﻟﻄﺮﻳﻖ‬
‫‪ A‬ﻧﺎ ﻓﻠﻤﺎ ﺗﺎﻫﺎ ﺧﺎﻃﺒﻪ ﷲ !ﻋﻠﻤﻪ ﻧﻪ ﻗﺪ ﺧﺘﺎ‪ F‬ﺳﻮﻻ ﻟﻰ ﻓﺮﻋﻮ‪ .‬ﻟﻘﺪ !ﻗﻌﺖ‬
‫ﺟﻤﻴﻊ ﻫﺬ‪ F‬ﻟﺘﻔﺎﺻﻴﻞ !ﻏﻴﺮﻫﺎ ﻣﻤﺎ ﺷﺎ ﻟﻴﻪ ﻟﻘﺮ‪! 6‬ﻓﻖ ﻣﺎ ﻫﻮ ﻣﺮﺳﻮ‪ Y‬ﻓﻲ ﻟﻘﺪ‬
‫ﻟﻤﻮﺳﻰ ﻗﺒﻞ  ﻳﻮﻟﺪ‪! .‬ﻟﻢ ﻳﻜﻦ !(  ﺗﺴﻘﻂ !ﺣﺪ‪ P‬ﻣﻦ ﻫﺬ‪ F‬ﻟﺘﻔﺎﺻﻴﻞ ! ﺗﻘﻊ‬
‫ﺑﺸﻜﻞ ﻣﻐﺎﻳﺮ‪! .‬ﻷ ﺣﻴﺎﺗﻨﺎ ﺗﺸﺒﻪ ﻓﻴﻠﻤﺎ ﻣﺴﺠﻼ ﻋﻠﻰ ﺷﺮﻳﻂ ﻓﻴﺪﻳﻮ‪ ،‬ﻓﻠﻴﺲ ﻣﻦ ﻟﻮ(‬
‫ﺳﻘﻮ‪ ! v‬ﺣﺬ‪ g‬ﻣﺸﻬﺪ !ﺣﺪ ﻣﻦ ﻣﺼﻴﺮ ﻟﻤﺮ‪ $‬ﻟﻤﻘﺪ!‪ ،‬ﻣﺜﻠﻤﺎ ﻳﺴﺘﺤﻴﻞ ﺣﺬ‪ g‬ﻣﺸﻬﺪ‬
‫ﻣﻦ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﺋﻲ‪  .‬ﻣﺼﻴﺮ ﻹﻧﺴﺎ ﺑﻜﻞ ﻟﺤﻈﺔ ﻓﻴﻪ ﻛﻞ ﻻ ﻳﻨﻘﺺ !ﻻ ﻳﺘﻐﻴﺮ‪.‬‬
‫ﻛﻤﺎ ﺗﺸﻴﺮ ﻵﻳﺔ ﻟﻤﺬﻛﻮ‪ P‬ﻋﻼ‪ F‬ﻟﻰ ﺣﻘﻴﻘﺔ  ﺣﻠﺔ ﻣﻮﺳﻰ)‪ (S‬ﻟﻰ ﻟﻮ(\‬
‫ﻟﻤﻘﺪ‪ 0‬ﻃﻮ‪ A‬ﻗﺪ ﺟﺎ‪ ;$‬ﻓﻲ ﻃﺎ ﻫﺬ ﻟﻘﺪ ﻟﻤﺤﺘﻮ‪:Y‬‬
‫﴿ ﺛ ﱠُﻢ ِﺟ ْﺌ َﺖ َﻋ َﻠﻰ َﻗ َﺪ ٍ‪ ,‬ﻳَﺎ ُﻣ َ‬
‫ﻮﺳﻰ﴾ )‪.(٤٠ :٢٠‬‬
‫!ﻳﻨﺒﻐﻲ  ﻧﻮﻟﻲ ﻫﺬ‪ F‬ﻟﻤﺴﺄﻟﺔ ﻫﺘﻤﺎﻣﺎ ﺧﺎﺻﺎ‪ .‬ﻓﺎﻟﻘﺪ ﻟﻤﺸﺎ ﻟﻴﻪ ﻫﻨﺎ ﻟﻴﺲ‬
‫ﻣﻘﺼﻮ ﻋﻠﻰ ﻣﻮﺳﻰ ﻓﻘﻂ‪ .‬ﻓﻮﻻ(ﺗﻪ ﺟﺰ‪ $‬ﻣﻦ ﻗﺪ ‪ Y‬ﻣﻮﺳﻰ‪  \ ،‬ﺗﻠﺪ ﻣﻮﺳﻰ)‪(S‬‬
‫ﻓﻲ ﻳﻮ‪ Y‬ﻣﻌﻴﻦ ! ﺣﺘﻰ ﻓﻲ ﻟﺤﻈﺔ ﻣﻌﻴﻨﺔ !ﻛﻞ ﻫﺬ ﺟﺰ‪ $‬ﻣﻦ ﻗﺪﻫﺎ‪ .‬ﻟﻜﻦ ‪ Y‬ﻣﻮﺳﻰ‬
‫ﻟﻬﺎ ﻫﻲ ﻷﺧﺮ‪ A‬ﺑﻮ‪ \ ،‬ﻧﻪ ﻛﺎ ﻣﻘﺪ ﻷﻣﻬﺎ  ﺗﻠﺪﻫﺎ ﻫﻲ‪! ،‬ﻫﺬ ﻟﻮﺻﻒ ﻳﻨﻄﺒﻖ‬
‫ﻋﻠﻰ !ﻟﺪ ﻣﻮﺳﻰ !ﺑﻘﻴﺔ ﺳﺮﺗﻪ‪.‬‬
‫ﻓﻠﻨﺘﺄﻣﻞ ﻓﻲ ﻟﻨﺰ‪ l‬ﻟﺬ\ (ﺧﻞ ﻓﻴﻪ ﻣﻮﺳﻰ)‪ (S‬ﻣﻊ ﺣﺪ ﻟﻤﺼﺮﻳﻴﻦ‪ .‬ﻓﻘﺪ !ﻗﻊ‬
‫ﻫﺬ ﻟﻨﺰ‪ l‬ﻓﻲ ﻧﻔﺲ ﻟﺤﻈﺔ !ﺻﻮ ﻣﻮﺳﻰ ﻟﻰ ﻟﻤﻜﺎ‪! .‬ﻟﻮ ﻧﻈﺮ ﻟﻤﺮ‪ $‬ﻧﻈﺮ‪ P‬ﻣﺒﺴﻄﺔ‬
‫ﻟﻸﻣﺮ ﻟﻘﺎ‪" :‬ﻟﻮ  ﻟﻨﺰ‪ l‬ﺑﻴﻦ ﻟﻴﻬﻮ(\ !ﻟﻤﺼﺮ\ ﻛﺎ ﻗﺪ ﺣﺪ‪ p‬ﻓﻲ !ﻗﺖ ﻣﺨﺘﻠﻒ‬

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‫ﻟﻤﺎ ﺷﻬﺪ‪ F‬ﻣﻮﺳﻰ)‪! (S‬ﻟﺴﺎ; ﻷﺣﺪ‪ p‬ﺑﺸﻜﻞ ﻣﺨﺘﻠﻒ ﺗﻤﺎﻣﺎ"‪ .‬ﻻ  ﻫﺬ ﺗﻘﻴﻴﻢ‬
‫ﻟﻠﻮﺿﻊ ﻏﻴﺮ ﺻﺤﻴﺢ‪ ،‬ﻓﻘﺪ !ﻗﻊ ﻟﻨﺰ‪ l‬ﺑﻴﻦ ﻟﻴﻬﻮ(\ !ﻟﻤﺼﺮ\ ﻓﻲ ﻟﻠﺤﻈﺔ ﻟﺘﻲ ﻛﺎ‬
‫ﻣﻘﺪ ﻟﻪ  ﻳﺤﺪ‪ p‬ﻓﻴﻬﺎ !ﺗﻄﻮ ﻋﻠﻰ ‪ ;C‬ﻟﻨﺴﻖ ﻟﺬ\ ﺳﺒﻖ ﺑﻪ ﻟﻘﺪ‪! .‬ﺳﺒﺐ‬
‫‪C‬ﻟﻚ  ﻫﺬ ﻟﻨﺰ‪ l‬ﻗﺪ ﺳﺒﻖ ﻓﻲ ﻗﺪ ﷲ‪! .‬ﻫﺬ ﻟﻮﺻﻒ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﺟﻮﻧﺐ ﻟﻨﺰ‪l‬‬
‫ﻷﺧﺮ‪ ،A‬ﻣﺜﻞ ﺳﺒﺐ ﻟﻨﺰ‪! l‬ﻧﺼﻴﺤﺔ ﻟﺮﺟﻞ ﻟﻤﻮﺳﻰ)‪ (S‬ﺑﺄ ﻳﺨﺮ‪ y‬ﻣﻦ ﻣﺼﺮ ﻷ‬
‫ﻓﺮﻋﻮ !ﻣﻸ‪ F‬ﻳﺄﺗﻤﺮ! ﺑﻪ‪! .‬ﻛﺬﻟﻚ ﻟﺮﻋﺎ‪ P‬ﻟﺬﻳﻦ !ﺟﺪﻫﻢ ﻋﻨﺪ ﻣﻮ( ﻟﻤﺎ‪ $‬ﻓﻲ ﻣﺪﻳﻦ‬
‫!ﻟﻔﺘﺎﺗﻴﻦ‪ ،‬ﻛﻞ ‪C‬ﻟﻚ ﺟﺰ‪ $‬ﻣﻦ ﻫﺬ ﻟﻘﺪ ﻟﻤﻜﺘﻮ‪ U‬ﻟﻪ‪.‬‬
‫ ﺳﻞ ﷲ ﻫﻢ !ﺣﺪﻫﻢ ﻟﺬﻳﻦ ﻳﻔﻘﻬﻮ ﺣﻘﻴﻘﺔ  ﻛﻞ ﺷﻲ‪ $‬ﻳﺤﺪ‪! p‬ﻓﻖ‬
‫ﻛﺘﺎ‪ U‬ﻣﻦ ﷲ ﺳﺒﻖ‪! .‬ﻟﻘﺪ ﻗﺎ ﺳﻮ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ !ﺳﻠﻢ‪" :‬ﻻ ﺗﻘﻞ  ﺻﺎﺑﻚ‬
‫ﺷﻲ‪ $‬ﻟﻮ ﻧﻲ ﻓﻌﻠﺖ ﻛﺬ ﻟﻜﺎ ﻛﺬ !ﻟﻜﻦ ﻗﻞ ﻗﺪ ﷲ !ﻣﺎ ﺷﺎ‪ $‬ﷲ ﻓﻌﻞ ﻓﺈ ﻟﻮ ﺗﻔﺘﺢ‬
‫ﻋﻤﻞ ﻟﺸﻴﻄﺎ" )ﻣﺴﻠﻢ(‪.‬‬
‫!ﺣﻴﻦ ﻧﻨﻈﺮ ﻟﻰ ﺟﻤﺎ‪ l‬ﻫﺬ‪ F‬ﻟﻨﻘﺎ‪ v‬ﻳﺘﺒﻴﻦ ﻟﻨﺎ  ﻛﻞ ﺷﻲ‪ $‬ﻓﻲ ﺣﻴﺎ‪ P‬ﻣﻮﺳﻰ)‪(S‬‬
‫ﻫﻮ ﺟﺰ‪ $‬ﻣﻦ ﻗﺪ‪ F‬ﻟﺬ\ ﻛﺘﺒﻪ ﷲ ﻟﻪ‪! .‬ﻟﻮ ﻧﻈﺮﻧﺎ ﺑﻌﻤﻖ ﻛﺜﺮ ﻓﺴﻴﺘﻀﺢ ﻟﻨﺎ  ﺣﻴﻮﺗﻨﺎ‬
‫ﺟﻤﻴﻌﺎ ﻓﺼﻮ ﻣﻦ ﻗﺪ !ﺣﺪ‪ .‬ﻓﻨﺤﻦ ﻣﻌﺮﺿﻮ ﻓﻲ ﺣﻴﺎﺗﻨﺎ ﻷﺣﺪ‪ p‬ﻗﻀﺎﻫﺎ ﷲ ﻣﻨﺬ‬
‫ﻷ‪ ،N‬ﻣﺤﻜﻮﻣﻮ
ﺑﻤﺎ ﻗﺪ ﻟﻨﺎ‪  .‬ﻟﺤﻈﺔ ﻣﻮﺗﻨﺎ ﺳﺘﻜﻮ ﺟﺰ‪ $‬ﻣﻦ ﻫﺬ ﻟﻘﺪ ﻧﻔﺴﻪ‪.‬‬
‫!ﻟﻘﺪ ﻫﻮ ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﻣﺮ ﻋﻠﻢ ﻟﻬﻲ ﻳﺴﺘﻮﻋﺐ ﻟﻮﺟﻮ( ﺟﻤﻴﻌﺎ‪ .‬ﻓﻤﺜﻠﻤﺎ ﻗﺪ ﷲ‬
‫ﻟﺘﻔﺎﺻﻴﻞ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺤﻴﺎ‪ P‬ﻣﻮﺳﻰ)‪! ،(S‬ﻣﻦ ‪C‬ﻟﻚ ﺗﻠﻘﻴﻪ ﻟﻠﻮﺣﻲ !ﻟﺮﺳﺎﻟﺔ‪ ،‬ﻓﻘﺪ ﻗﺪ‬
‫ﻛﺬﻟﻚ ﺟﻤﻴﻊ ﻟﺘﻔﺎﺻﻴﻞ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺤﻴﺎ‪ P‬ﻟﺒﺸﺮ‪! .‬ﻣﻦ ‪C‬ﻟﻚ  ﻃﻼﻋﻚ ﻋﻠﻰ ﻫﺬ‬

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‫ﻟﻜﺘﺎ‪! U‬ﺗﻌﺮﻓﻚ ﻋﻠﻰ ﻗﺼﺔ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ Y‬ﻛﺎ ﻓﻲ ﻟﻘﺪ ﻹﻟﻬﻲ ﻗﺒﻞ ﻣﻮﻟﺪ‬
‫ﻣﻮﺳﻰ)‪ .(S‬ﻓﺎﻟﻘﺪ !ﻋﺎ‪ $‬ﺟﺎﻣﻊ ﻳﺤﻴﻂ ﺑﻜﻞ ﺷﻲ‪! .$‬ﻟﻴﺲ ﻷﺣﺪ ﺳﻮ‪ A‬ﷲ ﺗﺪﺧﻞ‬
‫ﻓﻲ ﻟﻘﺪ‪) .‬ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﺘﻔﺼﻴﻞ ﻓﻲ ﻫﺬ ﻷﻣﺮ ﻳﺮﺟﻰ ﻻﻃﻼ‪ l‬ﻋﻠﻰ ﻛﺘﺎ‪ :U‬ﻟﻼ‪N‬ﻣﻨﻴﺔ‬
‫!ﺣﻘﻴﻘﺔ ﻟﻘﺪ‪! ،‬ﻛﺘﺎ‪ :U‬ﻷﺑﺪ ﻗﺪ ﺑﺪ ﺑﺎﻟﻔﻌﻞ‪ ،‬ﻟﻠﻤﺆﻟﻒ(‬

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 ‫ﺗﺒﻠﻴﻎ ‪,‬ﺳﺎﻟﺔ ﷲ "ﻟﻰ‬
‫ﻓﺮﻋﻮ
ﻣﺜﻞ ﻟﻄﺮ‪ M‬ﻟﻌﻤﻞ ‪:‬ﻟﻚ‬
‫!ﺻﻰ ﷲ ﻣﻮﺳﻰ !ﻫﺎ!)ﻋﻠﻴﻬﻤﺎ ﻟﺴﻼ( ﻗﺒﻞ ﻗﺪ!ﻣﻬﻤﺎ ﻋﻠﻰ ﻓﺮﻋﻮ  ﻻ‬
‫ﻳﻐﻔﻼ ﻋﻦ ‪C‬ﻛﺮ‪:F‬‬
‫ﻧﺖ ََ ُﺧ َ‬
‫ﻮ‪ 0‬ﺑِﺂﻳَﺎﺗِﻲ َ َﻻ ﺗَﻨِﻴَﺎ ﻓِﻲ ‪ْ :‬‬
‫ِﻛ ِﺮ‪.(٤٢ :٢٠) ﴾ C‬‬ ‫﴿  ْ‪َ :‬ﻫ ْﺐ َ َ‬
‫!ﻣﺮﻫﻤﺎ  ﻳﺄﺗﻴﺎ ﻓﺮﻋﻮ‪ ،‬ﺣﺎﻛﻢ ﻣﺼﺮ‪! .‬ﺑﺎ ﷲ ﻟﻬﻤﺎ  ﻓﺮﻋﻮ ﻃﺎﻏﻴﺔ ﻣﺘﺠﺒﺮ‬
‫!ﺧﺼﻢ‪ ،‬ﻟﻜﻦ ﻣﻊ ‪C‬ﻟﻚ‪! ،‬ﺻﺎﻫﻤﺎ ﺑﺄ ﻳﺨﺎﻃﺒﺎ‪ F‬ﺑﺄﺳﻠﻮ‪ U‬ﺣﺴﻦ ﻗﻴﻖ‪:‬‬
‫ُﻮﻻ ﻟَ ُﻪ َﻗ ْﻮ ًﻻ ﻟﱠﻴﱢﻨًﺎ ﻟﱠ َﻌ ﱠﻠ ُﻪ ﻳَﺘَ َﺬ ﱠﻛ ُﺮ َ ْ ﻳَ ْﺨ َﺸﻰ ﴾‬
‫﴿  ْ‪َ :‬ﻫﺒَﺎ "ِﻟَﻰ ﻓ ِْﺮ َﻋ ْﻮ َ
"ِﻧﱠ ُﻪ َﻃ َﻐﻰ َﻓﻘ َ‬
‫)‪.(٤٣-٤٤ :٢٠‬‬
‫!ﻛﻤﺎ ﺗﺮﺷﺪ ﻵﻳﺔ ﻓﺈ ﻟﻜﻼ‪ Y‬ﻟﻠﻴﻦ !ﻷﺳﻠﻮ‪ U‬ﻟﺮﻗﻴﻖ ﻃﺮﻳﻘﺔ ﻓﻌﺎﻟﺔ ﻓﻲ ﻟﺪﻋﻮ‪P‬‬
‫!ﻻ ﻳﻨﺒﻐﻲ ﻟﻠﺪﻋﺎ‪  P‬ﻳﺰﻫﺪ! ﻓﻴﻬﺎ‪! .‬ﻗﺪ !(; ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ‪ \6‬ﻟﻘﺮ‪ 6‬ﻹﺷﺎ‪ P‬ﻟﻰ‬
‫ﻫﻤﻴﺔ ﻟﻜﻼ‪ Y‬ﻟﻠﻴﻦ !ﻧﻪ ﺻﻞ ﻣﻦ ﺻﻮ ﻟﺪﻋﻮ‪.P‬‬
‫ﺑﻌﺪ ﻫﺬ ﻷﻣﺮ !ﻟﺘﻜﻠﻴﻒ ﻹﻟﻬﻲ ﻟﻤﻮﺳﻰ !ﻫﺎ!)ﻋﻠﻴﻬﻤﺎ ﻟﺴﻼ( ﻛﺎﺷﻒ‬
‫ﻣﻮﺳﻰ)‪(S‬ﺑﻪ ﺑﺤﻘﻴﻘﺔ ﺧﻮﻓﻪ ﻣﻦ ﺿﺨﺎﻣﺔ ﻟﺘﻜﻠﻴﻒ‪! ،‬ﺻﺎﺣﻪ ﺑﺨﻮﻓﻪ ﻣﻦ  ﺗﻤﺘﺪ‬
‫ﻟﻴﻪ ﻳﺪ ﻓﺮﻋﻮ ﺑﺎﻷ‪:AC‬‬
‫ﺎ? َ
ﻳَﻔ ُ‬
‫ْﺮ َ„ َﻋ َﻠ ْﻴﻨَﺎ َ ْ َ
ﻳَ ْﻄ َﻐﻰ ﴾ )‪،(٤٥ :٢٠‬‬ ‫﴿ َﻗ َﺎﻻ َ‪,‬ﺑﱠﻨَﺎ "ِﻧﱠﻨَﺎ ﻧَ َﺨ ُ‬
‫ﺎ? َ
ﻳَ ْﻘﺘُُﻠﻮ
﴾ )‪.(٣٣ :٢٨‬‬
‫ْﺴﺎ َﻓﺄَ َﺧ ُ‬ ‫ﺎ‪ ,َ #‬ﱢ "ِﻧﱢﻲ َﻗﺘَ ْﻠ ُﺖ ِﻣ ْﻨ ُﻬ ْﻢ ﻧَﻔ ً‬‫﴿ َﻗ َ‬

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‫ﻛﺎ
ﺣﻜﻢ ﻓﺮﻋﻮ
ﻳﺘﺒﺎﻫﻰ ﺑﺤﻜﻤﻪ ﻟﻘﺎﺋﻢ ﻋﻠﻰ ﻟﻘﺴﻮ ﻟﻈﻠﻢ‬

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‫!ﻫﻨﺎ ﻳﺬﻛﺮ ﷲ ﻣﻮﺳﻰ)‪ (S‬ﻣﺮ‪ P‬ﺧﺮ‪ A‬ﻧﻪ ﻣﻌﻪ ﻣﻄﻠﻊ ﻋﻠﻰ ﻛﻞ ﺷﻲ‪! .$‬ﻓﻮ`‬
‫‪C‬ﻟﻚ‪ ،‬ﻣﺮ ﷲ ﻣﻮﺳﻰ !ﻫﺎ!)ﻋﻠﻴﻬﻤﺎ ﻟﺴﻼ(  ﻳﺬﻫﺒﺎ ﻟﻰ ﻓﺮﻋﻮ !ﻳﻄﻠﺒﺎ ﻣﻨﻪ‬
‫ﻃﻼ` ﺳﺮ‪ S‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ !ﻟﺴﻤﺎ‪ S‬ﻟﻬﻢ ﺑﻤﻐﺎ(‪ P‬ﻣﺼﺮ‪:‬‬
‫ِﻴﻞ َ َﻻ ﺗُ َﻌ ﱢﺬﺑْ ُﻬ ْﻢ َﻗ ْﺪ‬ ‫ﻮﻻ َ‪,‬ﺑﱢ َﻚ َﻓﺄَ ْ‪ِ ,‬ﺳ ْﻞ َﻣ َﻌﻨَﺎ ﺑَﻨِﻲ " ْ‬
‫ِﺳ َﺮﺋ َ‬ ‫﴿ َﻓ ْﺄﺗِﻴَﺎ ُ‪َ B‬ﻓﻘ َ‬
‫ُﻮﻻ "ِﻧﱠﺎ َ‪ُ ,‬ﺳ َ‬
‫ﻟﺴ َﻼ ُ َﻋ َﻠﻰ َﻣ ِﻦ ﺗﱠﺒَ َﻊ ﻟْ ُﻬ َﺪ‪.(٤٧ :٢٠) ﴾ H‬‬ ‫ﺎ‪ 0‬ﺑِﺂﻳَ ٍﺔ ﱢﻣﻦ ﱠ‪,‬ﺑﱢ َﻚ َ ﱠ‬ ‫ِﺟ ْﺌﻨَ َ‬
‫ﻧﻪ ﻣﻤﺎ ﻳﺤﺴﻦ ﻟﺘﻨﻮﻳﻪ ﻟﻴﻪ ﻫﻨﺎ  ﻓﺮﻋﻮ ﻟﻴﺲ ﻫﻮ !ﺣﺪ‪ F‬ﻟﺬ\ ﻳﺘﻌﺮ‪ o‬ﻟﻼﺧﺘﺒﺎ‬
‫ﺑﻞ ﻷﻣﺮ ﺧﺘﺒﺎ ﻟﻤﻮﺳﻰ)‪ (S‬ﻳﻀﺎ‪ .‬ﻟﻘﺪ ﺧﺸﻲ ﻣﻮﺳﻰ)‪  (S‬ﻳﺘﻌﺮ‪ o‬ﻟﻠﻘﺘﻞ ﻋﻠﻰ‬
‫ﻳﺪ ﻓﺮﻋﻮ‪ .‬ﻟﻜﻦ ﷲ ﻟﻢ ﻳﻄﻠﺐ ﻣﻨﻪ ﻟﺬﻫﺎ‪ U‬ﻟﻔﺮﻋﻮ ﺑﻐﺮ‪ o‬ﻟﺘﺤﻴﺔ !ﻟﻤﺠﺎﻣﻠﺔ‪ ،‬ﺑﻞ‬
‫ﻣﺮ‪  F‬ﻳﺬﻫﺐ ﻟﻰ ﻓﺮﻋﻮ !ﻳﻄﻠﺐ ﻣﻨﻪ ﻓﻚ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻣﻦ ﻷﺳﺮ !ﻟﺴﻤﺎ‪ S‬ﻟﻬﻢ‬
‫ﺑﻤﻐﺎ(‪ P‬ﻣﺼﺮ‪ .‬ﻻ ﺟﺮ‪  Y‬ﺗﺤﺪ\ ﻃﺎﻏﻮ; ﺗﺪﻳﻦ ﻟﻪ ﻟﺒﻠﺪ ﻗﺎﻃﺒﺔ !ﺗﺄﻟﻬﻪ ﻗﻠﻮ‪ U‬ﻫﻠﻬﺎ‬
‫ﻣﻬﻤﺔ ﺗﻨﻄﻮ\ ﻋﻠﻰ ﺧﻄﺮ ﻋﻈﻴﻢ‪! .‬ﺧﻄﺮ ﻣﻦ ‪C‬ﻟﻚ ﻣﺼﺎﺣﺔ ﻓﺮﻋﻮ ﺑﺄﻧﻪ ﻋﻠﻰ ﺿﻼ‬
‫ﺛﻢ ﻣﻄﺎﻟﺒﺘﻪ ﺑﺘﺤﺮﻳﺮ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪! .‬ﻣﻊ ‪C‬ﻟﻚ‪! ،‬ﻟﻌﻠﻤﻬﻤﺎ ﻧﻬﻤﺎ ﺑﻌﻴﻦ ﷲ ﻳﻜﻠﺆﻫﻤﺎ‬
‫!ﻳﺮﻋﺎﻫﻤﺎ‪ ،‬ﺷﺮ‪ l‬ﻣﻮﺳﻰ !ﻫﺎ!)ﻋﻠﻴﻬﻤﺎ ﻟﺴﻼ( ﻳﻨﻔﺬ ﻣﺮ ﷲ ﺑﻜﻞ ﻟﺜﻘﺔ !ﻟﻴﻘﻴﻦ‬
‫ﻟﺬ\ ﻓﺮﻏﻪ ﷲ ﻋﻠﻴﻬﻤﺎ‪! .‬ﻗﺪ ‪C‬ﻛﺮﻫﻤﺎ ﷲ ﺑﻬﺬ‪ F‬ﻟﺤﻘﻴﻘﺔ !!ﺻﺎﻫﻤﺎ  ﻻ ﻳﺨﺎﻓﺎ‪:‬‬
‫ﺎ‪َ #‬ﻻ ﺗَ َﺨﺎ َﻓﺎ "ِﻧﱠﻨِﻲ َﻣ َﻌ ُﻜ َﻤﺎ َ ْﺳ َﻤ ُﻊ ََ َ‪(٤٦ :٢٠) ﴾ H,‬‬
‫﴿ َﻗ َ‬

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 ‫ﻓﺴﺎ( ﻣﻨﻄﻖ ﻓﺮﻋﻮ
‬
‫ﻟﻰ ﺟﺎﻧﺐ ﻟﻮﺣﻲ ﻟﺬ\ ﺷﺮ‪ g‬ﷲ ﺑﻪ ﻣﻮﺳﻰ)‪ (S‬ﻋﻨﺪ ﺟﺒﻞ ﺳﻴﻨﺎ‪ ،$‬ﻓﻘﺪ !ﻫﺒﻪ‬
‫ﻳﻀﺎ ﺣﻜﻤﺔ ﻋﻈﻴﻤﺔ‪ .‬ﻓﻘﺪ ﻋﻠﻤﻪ ﷲ ﻫﻨﺎ‪ I‬ﻣﺮﻳﻦ ﺛﻨﻴﻦ ﻫﻤﺎ‪ :‬ﻹﻳﻤﺎ ﺑﺎﻟﻘﺪ !ﻟﺘﻮﻛﻞ‬
‫ﻋﻠﻰ ﷲ‪ .‬ﻓﺄﻳﻘﻦ ﻣﻮﺳﻰ)‪  (S‬ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ ﻟﻢ ﺗﺨﺮ‪! y‬ﻟﻦ ﺗﺨﺮ‪ y‬ﻋﻦ ﻧﻄﺎ` ﻟﻘﺪ‬
‫ﻟﺬ\ ﻗﻀﺎ‪ F‬ﷲ ﻟﻪ‪ .‬ﻛﻤﺎ (‪ I‬ﻧﻪ ﻻ ﻳﻨﺒﻐﻲ ﻟﻪ  ﻳﺨﺸﻰ ﺑﺄ‪ 0‬ﻓﺮﻋﻮ ! ﻳﺘﻮﻛﻞ ﻋﻠﻰ‬
‫ﷲ !ﻳﺴﺘﺸﻌﺮ ﻣﻌﻴﺘﻪ !ﻳﻄﻠﺐ ﻋﻮﻧﻪ !ﺗﻮﻓﻴﻘﻪ‪ .‬ﺑﻬﺬ‪ F‬ﻟﺮ!‪ S‬ﻧﻄﻠﻖ ﻣﻮﺳﻰ !ﻫﺎ!)ﻋﻠﻴﻬﻤﺎ‬
‫ﻟﺴﻼ( ﻟﻰ ﻓﺮﻋﻮ !ﻣﻸ‪ F‬ﻟﺬﻳﻦ ﺷﺎ ﻟﻴﻬﻢ ﻟﻘﺮ‪ 6‬ﺑﻌﺒﺎ‪" :P‬ﻗﻮﻣﺎ ﻣﺠﺮﻣﻴﻦ"‪:‬‬
‫ﺎﺳﺘَ ْﻜﺒَ ُﺮْ‬
‫
"ِﻟَﻰ ﻓ ِْﺮ َﻋ ْﻮ َ
َ َﻣ َﻠﺌِ ِﻪ ﺑِﺂﻳَﺎﺗِﻨَﺎ َﻓ ْ‬ ‫﴿ ﺛ ﱠُﻢ ﺑَ َﻌ ْﺜﻨَﺎ ﻣِﻦ ﺑَ ْﻌ ِﺪﻫِﻢ ﱡﻣ َ‬
‫ﻮﺳﻰ َ َﻫﺎ ُ‪َ ,‬‬
‫َ َﻛﺎﻧُﻮْ َﻗ ْﻮ ًﻣﺎ ﱡﻣ ْﺠ ِﺮﻣ َ‬
‫ِﻴﻦ ﴾ )‪.(٧٥ :١٠‬‬
‫ﺣﻜﻰ ﻟﻘﺮ‪ 6‬ﻟﺤﻮ ﻟﺬ\ ( ﺑﻴﻦ ﻣﻮﺳﻰ)‪! (S‬ﻓﺮﻋﻮ‪! .‬ﻟﻮ ﻧﻌﻤﻨﺎ ﻟﻨﻈﺮ‬
‫ﻓﻲ (!( ﻓﺮﻋﻮ !ﻗﻮﻟﻪ ﻟﻤﻮﺳﻰ ﻓﺴﻴﺘﺒﻴﻦ ﻟﻨﺎ ﻓﺴﺎ( ﻣﻨﻄﻘﻪ !ﺳﺨﺎﻓﺔ ﺣﺠﺠﻪ‪ .‬ﻛﻤﺎ‬
‫ﻳﻈﻬﺮ ﻟﻨﺎ ﻣﻦ ﻋﺒﺎ; ﻓﺮﻋﻮ ﻧﻪ ( ﻓﺤﺎ‪ Y‬ﻣﻮﺳﻰ)‪(! (S‬ﻧﺘﻪ ﺑﺪﻻ ﻣﻦ ﻻﺳﺘﻤﺎ‪l‬‬
‫ﻷﻗﻮﻟﻪ‪! .‬ﻟﻬﺬ ﺳﻌﻰ ﻓﺮﻋﻮ ﻟﻰ ﻛﺴﺐ ﺗﺄﻳﻴﺪ ﻟﻤﺤﻴﻄﻴﻦ ﺑﻪ !ﻓﺮ‪ o‬ﻣﻨﻄﻘﻪ ﻟﻤﻌﻮ‪y‬‬
‫ﻋﻠﻰ ﻵﺧﺮﻳﻦ‪! .‬ﻗﺪ ﺟﺮ‪ A‬ﻟﺤﻮ ﺑﻴﻦ ﻣﻮﺳﻰ)‪! (S‬ﻓﺮﻋﻮ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬
‫ﺎ‪,َ #‬ﺑﱡﻨَﺎ ﻟﱠﺬِ‪ْ َ C‬ﻋ َﻄﻰ ُﻛ ﱠﻞ َﺷ ْﻲ ٍ‪َ V‬ﺧ ْﻠ َﻘ ُﻪ ﺛ ﱠُﻢ َﻫ َﺪ‪H‬‬ ‫ﺎ‪َ #‬ﻓ َﻤﻦ ﱠ‪,‬ﺑﱡ ُﻜ َﻤﺎ ﻳَﺎ ُﻣ َ‬
‫ﻮﺳﻰ َﻗ َ‬ ‫﴿ َﻗ َ‬
‫ﺎ ﱠﻻ ﻳَ ِﻀ ﱡﻞ َ‪,‬ﺑﱢﻲ‬ ‫ﺎ‪ِ #‬ﻋ ْﻠ ُﻤ َﻬﺎ ﻋِﻨ َﺪ َ‪,‬ﺑﱢﻲ ﻓِﻲ ِﻛﺘَ ٍ‬ ‫ﻷﻟَﻰ َﻗ َ‬ ‫
ُْ‬ ‫ُﺮ ِ‬ ‫ﺎ‪َ #‬ﻓ َﻤﺎ ﺑَ ُ‬
‫ﺎ‪ #‬ﻟْﻘ ُ‬ ‫َﻗ َ‬

‫‪َ l‬ﻣ ْﻬ ًﺪ َ َﺳ َﻠ َﻚ ﻟَ ُﻜ ْﻢ ﻓِﻴ َﻬﺎ ُﺳﺒُ ًﻼ ََﻧ َﺰ َ‪ #‬ﻣ َ‬

‫ِﻦ‬ ‫ﻨﺴﻰ ﻟﱠﺬِ‪َ C‬ﺟ َﻌ َﻞ ﻟَ ُﻜ ُﻢ َْ‬
‫ﻷ ْ‪َ ,‬‬ ‫َ َﻻ ﻳَ َ‬
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 ‫ﺎ‪َ u‬ﺷﺘﱠﻰ ُﻛ ُﻠﻮ َ ْ‪َ ,‬ﻋ ْﻮ َﻧْ َﻌﺎ َﻣ ُﻜ ْﻢ " ﱠ‬
‫ِ
ﻓِﻲ‬ ‫ﻟﺴ َﻤﺎ‪َ V‬ﻣﺎ‪َ V‬ﻓﺄَ ْﺧ َﺮ ْﺟﻨَﺎ ﺑِ ِﻪ َ ْ‚ َ ً‬
‫ﺟﺎ ﱢﻣﻦ ﻧﱠﺒَ ٍ‬ ‫ﱠ‬
‫ﺎﻛ ْﻢ َﻓِﻴ َﻬﺎ ﻧُﻌِﻴ ُﺪ ُﻛ ْﻢ َ ِﻣ ْﻨ َﻬﺎ ﻧُ ْﺨ ِﺮ ُﺟ ُﻜ ْﻢ ﺗَﺎ َ‪ً ,‬‬
‫ﺎ‪ u‬ﱢُﻷ ْﻟِﻲ ﻟﻨﱡ َﻬﻰ ِﻣ ْﻨ َﻬﺎ َﺧ َﻠ ْﻘﻨَ ُ‬
‫ِﻚ َﻵﻳَ ٍ‬
‫َ‪:‬ﻟ َ‬
‫ُ ْﺧ َﺮ‪.(٥٥-٤٩ :٢٠) ﴾ H‬‬
‫ﻟﻢ ﻳﻨﻈﺮ ﻓﺮﻋﻮ ﻟﻰ ﺳﺎﻟﺔ ﻣﻮﺳﻰ)‪ (S‬ﺑﻌﻘﻞ ﻣﺘﻔﺘﺢ !ﺿﻤﻴﺮ ﻧﻘﻲ‪! ،‬ﻗﻴﻤﻬﺎ ﺑﺪﻻ‬
‫ﻣﻦ ‪C‬ﻟﻚ ﻧﻄﻼﻗﺎ ﻣﻦ ﻃﺮﻳﻘﺔ ﺗﻔﻜﻴﺮ‪ F‬ﻟﻤﻮ!ﺛﺔ !ﻟﺘﻲ ﺗﻌﻮ( ﺟﺬ!ﻫﺎ ﻟﻰ (ﻳﻦ ‪6‬ﺑﺎﺋﻪ‬
‫!ﺳﻼﻓﻪ‪  .‬ﻓﺮﻋﻮ ﻟﻪ ﻓﻲ (ﻳﻨﻪ ﻷﺳﻄﻮ\ !ﻫﻮ ﺑﻌﺪ ﻣﺎ ﻳﻜﻮ ﻋﻦ ﻹﻗﺮ ﺑﻮﺟﻮ(‬
‫ﷲ ﺳﺒﺤﺎﻧﻪ !ﺗﻌﺎﻟﻰ‪:‬‬
‫ﺎ‪َ u‬ﻗﺎﻟُﻮ َﻣﺎ َﻫ َﺬ " ﱠِﻻ ِﺳ ْﺤ ٌﺮ ﱡﻣ ْﻔﺘَ ًﺮ‪َ َ H‬ﻣﺎ َﺳ ِﻤ ْﻌﻨَﺎ‬ ‫﴿ َﻓ َﻠ ﱠﻤﺎ َﺟﺎ‪ُ V‬ﻫﻢ ﱡﻣ َ‬
‫ﻮﺳﻰ ﺑِﺂﻳَﺎﺗِﻨَﺎ ﺑَﻴﱢﻨَ ٍ‬
‫ِﻴﻦ ﴾ )‪(٢٨:٣٦‬‬ ‫ﺑِ َﻬ َﺬ ﻓِﻲ ﺑَﺎﺋِﻨَﺎ َْ‬
‫ﻷ ﱠﻟ َ‬
‫ﻛﻤﺎ ﺗﺒﻴﻦ ﻵﻳﺔ ﻟﻤﺬﻛﻮ‪ P‬ﻋﻼ‪ ،F‬ﻓﻘﺪ ﻇﻦ ﻓﺮﻋﻮ !ﻣﻸ‪  F‬ﻣﻮﺳﻰ)‪ (S‬ﻧﻤﺎ‬
‫ﻳﺮﻣﻲ ﺑﺪﻋﻮﺗﻪ ﻟﺘﻮﺣﻴﺪﻳﺔ ﻟﻰ ﻻﺳﺘﻴﻼ‪ $‬ﻋﻠﻰ ﻟﺴﻠﻄﺔ !ﻟﻐﺎ‪ $‬ﻟﻨﻈﺎ‪ Y‬ﻟﺴﻴﺎﺳﻲ ﻟﻔﺮﻋﻮﻧﻲ‬
‫ﻟﻤﻮ!‪ .p‬ﻓﺎﻟﺪﻳﻦ ﻟﻔﺮﻋﻮﻧﻲ ﻟﻤﻮ!‪ p‬ﻳﻤﻨﺢ ﻓﺮﻋﻮ !ﻣﻦ ﻳﺤﻴﻄﻮ ﺑﻪ ﻣﺘﻴﺎ‪;N‬‬
‫!ﺿﺤﺔ !ﻟﺬﻟﻚ ﻓﺈ ﺗﻐﻴﻴﺮ ﻫﺬ ﻟﺪﻳﻦ ﻳﻌﻨﻲ ‪C‬ﻫﺎ‪ U‬ﻟﺴﻠﻄﺔ ﻣﻦ ﺑﻴﻦ ﻳﺪ\ ﻓﺮﻋﻮ‬
‫!ﻧﺘﻘﺎﻟﻬﺎ ﻟﻰ ﻣﻮﺳﻰ)‪! .(S‬ﻟﺬﻟﻚ ﻋﺘﻘﺪ ﻓﺮﻋﻮ !ﻣﻸ‪  F‬ﻣﻮﺳﻰ)‪ (S‬ﻳﺮﻳﺪ ﻟﻌﻠﻮ ﻓﻲ‬
‫ﻷ‪ o‬ﺗﻤﺎﻣﺎ ﻛﻤﺎ ﻓﻌﻞ ﻓﺮﻋﻮ‪  .‬ﻫﺬ ﻟﻔﻬﻢ ﻟﻀﻴﻖ ﻳﻌﺒﺮ ﻋﻨﻪ ﺑﺼﺪ` ( ﻓﺮﻋﻮ‬
‫ﻣﻸﺋﻪ ﻋﻠﻰ ﻣﻮﺳﻰ !ﻫﺎ!‪:‬‬
‫ﻮ
ﻟَ ُﻜ َﻤﺎ ﻟْ ِﻜ ْﺒ ِﺮﻳَﺎ‪ V‬ﻓِﻲ‬
‫﴿ َﻗﺎﻟُﻮْ َ ِﺟ ْﺌﺘَﻨَﺎ ﻟِﺘَ ْﻠ ِﻔﺘَﻨَﺎ َﻋ ﱠﻤﺎ َ َﺟ ْﺪﻧَﺎ َﻋ َﻠ ْﻴ ِﻪ ﺑَﺎ‪V‬ﻧَﺎ َﺗَ ُﻜ َ‬
‫ِﻴﻦ ﴾ )‪(٧٨ :١٠‬‬ ‫‪َ َ l‬ﻣﺎ ﻧَ ْﺤ ُﻦ ﻟَ ُﻜ َﻤﺎ ﺑ ُِﻤ ْﺆ ِﻣﻨ َ‬ ‫ َﻷ ْ‪ِ ,‬‬

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 ‫‪,‬ﺳﻢ ﻣﺼﺮ‪ C‬ﻗﺪﻳﻢ ﻳﺼ ّﻮ‪ ,‬ﺳﺘﻌﺒﺎ( ﺑﻨﻲ "ﺳﺮﺋﻴﻞ ﻓﻲ ﻇﻞ ﺣﻜﻢ ﻓﺮﻋﻮ
‬

‫ﻟﻜﻦ ﻗﻮ ﻓﺮﻋﻮ ﻣﻸﺋﻪ‪:‬‬

‫ﻮ
ﻟَ ُﻜ َﻤﺎ ﻟْ ِﻜ ْﺒ ِﺮﻳَﺎ‪ V‬ﻓِﻲ  َﻷ ْ‪ِ ,‬‬
‫‪﴾l‬‬ ‫﴿ َ ِﺟ ْﺌﺘَﻨَﺎ ﻟِﺘَ ْﻠ ِﻔﺘَﻨَﺎ َﻋ ﱠﻤﺎ َ َﺟ ْﺪﻧَﺎ َﻋ َﻠ ْﻴ ِﻪ ﺑَﺎ‪V‬ﻧَﺎ َﺗَ ُﻜ َ‬
‫ﻧﻤﺎ ﻫﻮ ﻣﺤﺎ!ﻟﺔ ﻏﻴﺮ ﻣﻴﻨﺔ ﻟﻠﻨﻴﻞ ﻣﻦ ﻣﻮﺳﻰ !ﺧﻴﻪ)ﻋﻠﻴﻬﻤﺎ ﻟﺴﻼ( !ﺗﻠﻄﻴﺦ ﺳﻤﻌﺘﻬﻤﺎ‪.‬‬
‫ ﻫﺪ‪ g‬ﻣﻮﺳﻰ)‪ (S‬ﻓﻊ ﻣﻦ ﻟﺮﻏﺒﺔ ﻓﻲ ﺣﻜﻢ ﻣﺼﺮ‪! ،‬ﻛﻞ ﻟﺬ\ ﻃﻠﺒﻪ ﻣﻦ ﻓﺮﻋﻮ‬
‫ﻫﻮ  ﻳﺮﺳﻞ ﻣﻌﻪ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﺗﻠﻚ ﻷﻣﺔ ﻟﻤﺴﺘﻌﺒﺪ‪ P‬ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺮ‪ SN‬ﻓﻲ ﻧﻴﺮ ﻟﻘﻬﺮ‬
‫!ﻻﺿﻄﻬﺎ(‪:‬‬
‫ِﻴﻖ َﻋ َﻠﻰ َ
ﻻﱠ‬ ‫ﻮﺳﻰ ﻳَﺎ ﻓ ِْﺮ َﻋ ْﻮ ُ
"ِﻧﱢﻲ َ‪ُ ,‬ﺳ ٌ‬
‫ﻮ‪ #‬ﱢﻣﻦ ﱠ‪ ,‬ﱢ ﻟْ َﻌﺎﻟَﻤ َ‬
‫ِﻴﻦ َﺣﻘ ٌ‬ ‫﴿ َ َﻗ َ‬
‫ﺎ‪ُ #‬ﻣ َ‬
‫ﱢ‬
‫ِﻴﻞ﴾‬
‫ِﺳ َﺮﺋ َ‬ ‫ﻮ‪َ #‬ﻋ َﻠﻰ ﷲ "ِﻻﱠ ﻟْ َﺤ ﱠﻖ َﻗ ْﺪ ِﺟ ْﺌﺘُ ُﻜﻢ ﺑِﺒَﻴﱢﻨَ ٍﺔ ﱢﻣﻦ ﱠ‪,‬ﺑﱢ ُﻜ ْﻢ َﻓﺄَ ْ‪ِ ,‬ﺳ ْﻞ َﻣﻌ َ‬
‫ِﻲ ﺑَﻨِﻲ " ْ‬ ‫َُﻗ َ‬
‫)‪.(١٠٤-١٠٥ :٧‬‬
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‫!ﻟﻢ ﻳﻜﺘﻒ ﻓﺮﻋﻮ ﺑﺮﻓﺾ ﻃﻠﺐ ﻣﻮﺳﻰ‪ ،‬ﺑﻞ ﺣﺎ! ﺗﺒﺎ‪ l‬ﺳﺎﻟﻴﺐ ﺧﺮ‪ A‬ﻟﻠﻨﻴﻞ‬
‫ﻣﻨﻪ‪! ،‬ﻣﻦ ‪C‬ﻟﻚ ﻣﺤﺎ!ﻟﺔ ﻓﺮﻋﻮ "ﻳﺬﺋﻪ ﻧﻔﺴﻴﺎ !‪C‬ﻟﻚ ﺑﺘﺬﻛﻴﺮ‪ F‬ﺑﻔﻀﻞ ‪ 6‬ﻓﺮﻋﻮ ﻋﻠﻴﻪ‬
‫ﺣﻴﻦ ﻧﻘﺬ!‪ F‬ﻣﻦ ﻟﻨﻬﺮ !ﺗﻮﻟﻮ ﺗﺮﺑﻴﺘﻪ‪ ! ،‬ﺗﺼﺮﻓﻪ !ﺧﺮ!ﺟﻪ ﻋﻠﻰ ﺳﻠﻄﺔ ﻓﺮﻋﻮ ﺟﺤﻮ(‬
‫!ﻧﻜﺎ ﻟﻔﻀﻞ ﻓﺮﻋﻮ ﻋﻠﻴﻪ‪ .‬ﻛﻤﺎ ﺣﺎ! ﺑﺘﺰ‪ FN‬ﺑﺬﻛﺮ ﺣﺎ(ﺛﺔ ﻗﺘﻠﻪ ﻷﺣﺪ ﻟﻤﺼﺮﻳﻴﻦ‪.‬‬
‫ﻟﻜﻦ ( ﻣﻮﺳﻰ)‪ (S‬ﻋﻠﻰ ﺟﻤﻴﻊ ﻫﺬ‪ F‬ﻟﺘﺮﻫﺎ; !ﻹﺳﺎ‪ ;$‬ﺟﺎ‪ $‬ﻣﻌﺒﺮ ﻋﻦ ﻳﻤﺎﻧﻪ‬
‫ﻟﺼﺎ(` ﻟﻌﻤﻴﻖ ﺑﺎﷲ !ﺗﺼﺪﻳﻘﻪ ﺑﺎﻟﻘﺪ !ﻣﺎ ﻳﺘﺼﻞ ﺑﻪ ﻣﻦ ﻣﻼﺑﺴﺎ;‪:‬‬
‫ِﻴﻦ َ َﻓ َﻌ ْﻠ َﺖ َﻓ ْﻌ َﻠﺘَ َﻚ ﻟﱠﺘِﻲ‬ ‫ﺎ‪َ #‬ﻟَ ْﻢ ﻧُ َﺮﺑﱢ َﻚ ﻓِﻴﻨَﺎ َﻟِﻴ ًﺪ َﻟَﺒِْﺜ َﺖ ﻓِﻴﻨَﺎ ﻣ ْ‬
‫ِﻦ ُﻋ ُﻤ ِﺮ َ‪ِ 0‬ﺳﻨ َ‬ ‫﴿ َﻗ َ‬
‫َﺮ ْ‪ uُ ,‬ﻣ ُ‬
‫ِﻨﻜ ْﻢ ﻟَ ﱠﻤﺎ‬ ‫ﻟﻀﺎﻟﱢ َ‬
‫ﻴﻦ َﻓﻔ َ‬ ‫ِﻦ ﱠ‬‫ﺎ‪َ #‬ﻓ َﻌ ْﻠﺘُ َﻬﺎ "ِ‪ََ ً:‬ﻧَﺎ ﻣ َ‬ ‫ِﻦ ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬
‫ﻳﻦ َﻗ َ‬ ‫َﻓ َﻌ ْﻠ َﺖ ََ َ‬
‫ﻧﺖ ﻣ َ‬
‫ِﺧ ْﻔﺘُ ُﻜ ْﻢ َﻓ َﻮ َﻫ َﺐ ﻟِﻲ َ‪,‬ﺑﱢﻲ ُﺣ ْﻜ ًﻤﺎ َ َﺟ َﻌ َﻠﻨِﻲ ﻣ َ‬
‫ِﻦ ﻟْ ُﻤ ْﺮ َﺳﻠ َ‬
‫ِﻴﻦ ﴾ )‪(٢١-١٨ :٢٦‬‬
‫ﺑﺎ ﻣﻮﺳﻰ)‪ (S‬ﻟﻔﺮﻋﻮ  ﺗﺮﻋﺮﻋﻪ ﻓﻲ ﻗﺼﺮ‪ F‬ﻟﻴﺲ ﻧﻌﻤﺔ !ﻧﻤﺎ ﻫﻮ ﻧﻘﻤﺔ ﺳﺒﺒﻬﺎ‬
‫ﺟﺒﺮ!; ﻓﺮﻋﻮ !ﻇﻠﻤﻪ‪:‬‬
‫ِﻴﻞ ﴾ )‪.(٢٢ :٢٦‬‬
‫ِﺳ َﺮﺋ َ‬ ‫﴿ َﺗِ ْﻠ َﻚ ﻧِ ْﻌ َﻤ ٌﺔ ﺗَ ُﻤﻨﱡ َﻬﺎ َﻋ َﻠ ﱠﻲ َ ْ
َﻋﺒﱠ ﱠ‬
‫ﺪ‪ u‬ﺑَﻨِﻲ " ْ‬
‫ﻓﺮﻏﻢ ﻛﻞ ﻟﺘﺮ(( ﻟﺬ\ ﺷﻌﺮ ﺑﻪ ﻣﻮﺳﻰ)‪ (S‬ﻣﻦ ﻗﺒﻞ‪ ،‬ﻧﺮ‪ F‬ﻳﻘﺪ‪ Y‬ﺳﺎﻟﺘﻪ ﻟﻰ‬
‫ﻓﺮﻋﻮ !ﺑﻄﺎﻧﺘﻪ ﺑﻜﻞ ﻗﻮ‪! P‬ﺻﺮﺣﺔ ﻣﻮﻗﻨﺎ ﺑﺄ ﷲ ﻣﻌﻪ ﻳﻜﻸ‪! F‬ﻳﺮﻋﺎ‪! .F‬ﻛﺎ ﻓﺮﻋﻮ‬
‫ﻗﺪ ﺳﺄ ﻣﻮﺳﻰ)‪ (S‬ﺑﺎ( ‪ \C‬ﺑﺪ‪ $‬ﻋﻦ ﺑﻪ‪:‬‬
‫‪َ َ l‬ﻣﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ‬ ‫‪َْ َ u‬‬
‫ﻷ ْ‪ِ ,‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻴﻦ َﻗ َ‬
‫ﺎ‪ ,َ #‬ﱡ ﱠ‬ ‫﴿ َﻗ َ‬
‫ﺎ‪ #‬ﻓ ِْﺮ َﻋ ْﻮ ُ
َ َﻣﺎ َ‪ ,‬ﱡ ﻟْ َﻌﺎﻟَﻤ َ‬
‫ﺎ‪,َ #‬ﺑﱡ ُﻜ ْﻢ َ َ‪ ,‬ﱡ ﺑَﺎﺋ ُ‬
‫ِﻜ ُﻢ‬ ‫ﺎ‪ #‬ﻟ َِﻤ ْﻦ َﺣ ْﻮﻟَ ُﻪ ََﻻ ﺗَ ْﺴﺘَ ِﻤ ُﻌﻮ
َﻗ َ‬
‫"
ُﻛﻨﺘُﻢ ﱡﻣﻮ ِﻗﻨِﻴﻦ َﻗ َ‬
‫ِﻴﻦ﴾ )‪.(٢٦-٢٣ :٢٦‬‬ ‫َْ‬
‫ﻷ ﱠﻟ َ‬
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 ‫‪,‬ﺳﻢ ﻳﻈﻬﺮ ﻓﺮﻋﻮ
ﻫﻮ‬
‫ﻳﻔﺼﻞ ﻓﻲ ﻣﺮ ﻋﺒﻴﺪ ﺟﻠﺒﻮ "ﻟﻰ ﻣﺠﻠﺴﻪ‬

‫!ﻛﺎ ﻣﻮﺳﻰ ﻓﻲ ﺗﻌﻘﻴﺒﻪ ﻋﻠﻰ ( ﻓﺮﻋﻮ ﻳﻮﺿﺢ  (ﻳﻦ ‪6‬ﺑﺎ‪ $‬ﻓﺮﻋﻮ ﺑﺎﻃﻞ‬
‫ﻃﺎﻟﻤﺎ ﻧﻬﻢ ﻛﺎﻧﻮ ﻋﻠﻰ ‪ ;C‬ﻟﻈﻠﻢ !ﻟﺠﻮ ﻟﺬ\ ﻋﻠﻴﻪ ﻓﺮﻋﻮ‪ .‬ﻛﻤﺎ ‪C‬ﻛﺮ ﻣﻮﺳﻰ)‪(S‬‬
‫ﻓﺮﻋﻮ  ﷲ ‪6 U‬ﺑﺎﺋﻪ ﻳﻀﺎ‪! .‬ﻫﻨﺎ ﻋﻴﺖ ﻓﺮﻋﻮ ﻟﺤﺠﺔ !ﻓﺤﻢ ﻓﻄﻔﻖ ﻳﻜﻴﻞ ﻟﺸﺘﺎﺋﻢ‬
‫!ﻟﺘﻬﺪﻳﺪ; ﻟﻤﻮﺳﻰ‪:‬‬
‫ِ
َ‪ُ ,‬ﺳﻮﻟَ ُﻜ ُﻢ ﻟﱠﺬِ‪ِ ,ْ ُ C‬ﺳ َﻞ "ِﻟَْﻴ ُﻜ ْﻢ ﻟَ َﻤ ْﺠﻨُﻮ ٌ
َﻗ َ‬
‫ﺎ‪ ,َ #‬ﱡ ﻟْ َﻤ ْﺸ ِﺮ ِ‪َ M‬ﻟْ َﻤ ْﻐ ِﺮ ِ‬ ‫ﺎ‪ " #‬ﱠ‬ ‫﴿ َﻗ َ‬

‫ِﻦ ﺗﱠ َﺨ ْﺬ َ‪ِ" u‬ﻟَ ًﻬﺎ ﻏ َْﻴ ِﺮ‪ََ C‬ﻷ ْﺟ َﻌ َﻠﻨﱠ َﻚ ﻣ َ‬

‫ِﻦ‬ ‫ﺎ‪ #‬ﻟَﺌ ِ‬ ‫ﻮ
َﻗ َ‬ ‫َ َﻣﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ "ِ
ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ ِﻘ ُﻠ َ‬
‫ﻟْ َﻤ ْﺴ ُﺠﻮﻧ َ‬
‫ِﻴﻦ ﴾ )‪.(٢٩-٢٧ :٢٦‬‬
‫!ﻛﻤﺎ ﻳﺸﻴﺮ ﺳﻴﺎ` ﻟﺤﻮ ﻓﻘﺪ ﺣﺸﺮ; ﺗﻮﺿﻴﺤﺎ; ﻣﻮﺳﻰ)‪ (S‬ﻟﻘﻮﻳﺔ !ﺣﺠﺠﻪ‬
‫ﻟﻤﺴﻜﺘﺔ ﻓﺮﻋﻮ ﻓﻲ ‪!N‬ﻳﺔ ﺿﻴﻘﺔ ﻣﻤﺎ (ﻓﻌﻪ ﻟﻰ ﺗﻬﺎ‪ Y‬ﻣﻮﺳﻰ)‪ (S‬ﺑﺎﻟﺠﻨﻮ‪! .‬ﻗﺪ ﻫﺪ‪g‬‬
‫ﻓﺮﻋﻮ ﺑﺬﻟﻚ ﻟﻰ ﺑﻄﺎ ﻣﻔﻌﻮ ﺗﺄﺛﻴﺮ ﻣﻮﺳﻰ ﻟﻘﻮ\ ﻋﻠﻰ ﻟﺤﺎﺿﺮﻳﻦ‪ .‬ﻻ  ﺻﺮﺣﺔ‬
‫ﻣﻮﺳﻰ !ﻗﻮ‪ P‬ﻣﻨﻄﻘﻪ ﻗﺪ ﻣﻸ; ﻓﺮﻋﻮ ﻏﻀﺒﺎ ﻓﻬﺪ(‪ B‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﺤﻮ ﺑﺎﻟﺴﺠﻦ ‬
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‫ﺗﺨﺬ (ﻳﻨﺎ ‪6‬ﺧﺮ ﺳﻮ‪( A‬ﻳﻦ ﻓﺮﻋﻮ‪! .‬ﻳﻌﻜﺲ ﻫﺬ ﻟﺴﻠﻮ‪ I‬ﻣﺎ ﻛﺎﻧﺖ ﻋﻠﻴﻪ ﺷﺨﺼﻴﺔ‬
‫ﻓﺮﻋﻮ ﻣﻦ ﻗﺴﻮ‪! P‬ﻓﻈﺎﻇﺔ‪.‬‬
‫ﻋﻨﺪ ‪C‬ﻟﻚ ﻋﻠﻦ ﻣﻮﺳﻰ)‪ (S‬ﻧﻪ ﻗﺪ ﺟﺎ‪ $‬ﺑﻤﻌﺠﺰ; ﺗﺸﻬﺪ ﺑﺼﺪ` ﻧﺒﻮ‪$‬ﺗﻪ‪! ،‬ﻋﺮ‪o‬‬
‫ﻋﻠﻰ ﻟﺤﺎﺿﺮﻳﻦ ﻟﻤﻌﺠﺰﺗﻴﻦ ﻟﻠﺘﻴﻦ ﻋﻄﺎ‪ F‬ﷲ ﻳﺎﻫﺎ‪:‬‬
‫ِﻴﻦ َﻓﺄَﻟْﻘَﻰ‬
‫ﻟﺼﺎ ِ(ﻗ َ‬
‫ِﻦ ﱠ‬ ‫ﺎ‪َ #‬ﻓ ْﺄ ِ‪ u‬ﺑِ ِﻪ "ِ
ُﻛ َ‬
‫ﻨﺖ ﻣ َ‬ ‫ِﻴﻦ َﻗ َ‬ ‫ﺎ‪َ َ #‬ﻟَ ْﻮ ِﺟ ْﺌﺘُ َﻚ ﺑ َ‬
‫ِﺸ ْﻲ ٍ‪ V‬ﱡﻣﺒ ٍ‬ ‫﴿ َﻗ َ‬
‫ﻳﻦ ﴾‬ ‫ِﻴﻦ َﻧَ َﺰ َ‪ S‬ﻳَ َﺪ ُ‪َ B‬ﻓﺈِ‪ َ:‬ﻫ َ‬
‫ِﻲ ﺑَْﻴ َﻀﺎ‪ V‬ﻟِﻠﻨﱠﺎ ِﻇ ِﺮ َ‬ ‫َﻋ َﺼﺎ ُ‪َ B‬ﻓﺈِ‪ َ:‬ﻫ َ‬
‫ِﻲ ﺛُ ْﻌﺒَﺎ ٌ
ﱡﻣﺒ ٌ‬
‫)‪.(٣٠-٣٣ :٢٦‬‬
‫ﻻ  ﻓﺮﻋﻮ !ﻣﻸ‪ F‬ﻇﻨﻮ  ﻣﻌﺠﺰﺗﻲ ﻣﻮﺳﻰ)‪ (S‬ﻟﻴﺴﺘﺎ ﺳﻮ‪ A‬ﺿﺮ‪ U‬ﻣﻦ‬
‫ﻟﺴﺤﺮ‪! ،‬ﺣﺎ!ﻟﻮ ﻟﺘﻈﺎﻫﺮ ﺑﻌﺪ‪ Y‬ﻟﺘﺄﺛﺮ ﺑﺎﻟﻤﻌﺠﺰﺗﻴﻦ !ﺗﺸﺎ!! ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻗﺎﺋﻠﻴﻦ‪:‬‬
‫ﺎﺣ ٌﺮ َﻋﻠِﻴﻢ ﻳُ ِﺮﻳ ُﺪ َ
ﻳُ ْﺨ ِﺮ َﺟ ُﻜﻢ ﱢﻣ ْﻦ َ ْ‪ِ ,‬ﺿ ُﻜﻢ‬
‫ِ
َﻫ َﺬ ﻟَ َﺴ ِ‬
‫ﻺ َﺣ ْﻮﻟَ ُﻪ " ﱠ‬ ‫﴿ َﻗ َ‬
‫ﺎ‪ #‬ﻟِ ْﻠ َﻤ َ ِ‬
‫ِﺴ ْﺤ ِﺮ ِ‪َ B‬ﻓ َﻤﺎ‪ َ:‬ﺗَْﺄ ُﻣ ُﺮ َ‬
‫
﴾ )‪.(٣٥-٣٤ :٢٦‬‬ ‫ﺑِ‬
‫ ﻫﺬ‪ F‬ﻵﻳﺎ; ﺗﺘﺤﺪ‪ p‬ﻋﻦ ﻋﻘﻠﻴﺔ ﻣﻦ ﻳﻨﻜﺮ! ﻟﺤﻖ ﻟﺒﻴّﻦ‪! .‬ﻧﺠﺪ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ‬
‫ﻟﻘﺼﺺ ﻟﺘﻲ ﺳﺎﻗﻬﺎ ﻟﻘﺮ‪ 6‬ﻣﺜﻠﺔ ﺷﺘﻰ ﻷﺷﺨﺎ~ ﻣﺜﻞ ﻓﺮﻋﻮ ﻣﻸﺋﻪ ﺗﻈﻬﺮ ﺣﺠﺠﻬﻢ‬
‫ﻣﻨﻄﻘﺎ ﺳﻘﻴﻤﺎ‪! .‬ﻻ ﺗﻘﺘﺼﺮ ﻫﺬ‪ F‬ﻟﻌﻘﻠﻴﺔ ﻟﺘﻲ ﺗﺘﺸﺒﺚ ﺑﺪﻳﻦ ﻵﺑﺎ‪! $‬ﻷﺟﺪ( !ﺗﺠﺤﺪ‬
‫ﻟﺤﻖ ﻏﻢ ﺟﻼﺋﻪ‪ ،‬ﻓﻲ ﻓﺮﻋﻮ ﻣﻸﺋﻪ ﻓﻘﻂ‪ ،‬ﺑﻞ  ﻟﺘﺎﻳﺦ ﻣﻤﻠﻮ‪ V‬ﺑﻘﺼﺺ ﻟﻤﺒﻄﻠﻴﻦ‬
‫ﻟﺬﻳﻦ ﻳﺘﺬﻋﻮ ﺑﺤﺠﺞ !ﻫﻴﺔ !ﻳﺠﺎ(ﻟﻮ ﺑﺎﻟﺒﺎﻃﻞ ﻟﻴﺪﺣﻀﻮ ﺑﻪ ﻟﺤﻖ‪! .‬ﻳﺘﺤﺪ‪ p‬ﻟﻘﺮ‪6‬‬
‫ﻟﻜﺮﻳﻢ ﻋﻦ ﻋﻘﻠﻴﺔ ﻟﻤﺘﻐﻄﺮﺳﻴﻦ ﻟﻤﺴﺘﻜﺒﺮﻳﻦ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬
‫‪ l‬ﺑِ َﻐ ْﻴ ِﺮ ﻟْ َﺤ ﱢﻖ َ"ِ
ﻳَ َﺮ ْْ‬ ‫ِﻳﻦ ﻳَﺘَ َﻜﺒﱠ ُﺮ َ‬
‫
ﻓِﻲ  َﻷ ْ‪ِ ,‬‬ ‫﴿ َﺳﺄَ ْﺻ ِﺮ ُ? َﻋ ْﻦ ﻳَﺎﺗ َ‬
‫ِﻲ ﻟﱠﺬ َ‬
‫‪4949‬‬
 ‫ﻟﺮ ْﺷ ِﺪ َﻻ ﻳَﺘﱠ ِﺨ ُﺬ ُ‪َ B‬ﺳﺒِﻴ ً‬
‫ﻼ َ"ِ
ﻳَ َﺮ ْْ‬ ‫ِﻴﻞ ﱡ‬ ‫ُﻛ ﱠﻞ ﻳَ ٍﺔ ﻻﱠ ﻳُ ْﺆ ِﻣﻨُﻮْ ﺑِ َﻬﺎ َ"ِ
ﻳَ َﺮ ْْ َﺳﺒ َ‬
‫ِﻴﻦ﴾‬ ‫ِﻚ ﺑِﺄَﻧﱠ ُﻬ ْﻢ َﻛ ﱠﺬﺑُﻮْ ﺑِﺂﻳَﺎﺗِﻨَﺎ َ َﻛﺎﻧُﻮْ َﻋ ْﻨ َﻬﺎ ﻏَﺎ ِﻓﻠ َ‬ ‫ِﻴﻞ ﻟْ َﻐ ﱢﻲ ﻳَﺘﱠ ِﺨ ُﺬ ُ‪َ B‬ﺳﺒِﻴ ً‬
‫ﻼ َ‪:‬ﻟ َ‬ ‫َﺳﺒ َ‬
‫)‪.(١٤٦ :٧‬‬
‫ﻟﻘﺪ ‪6‬ﺛﺮ ﻓﺮﻋﻮ !ﻣﻸ‪ F‬ﺳﺒﻴﻞ ﻟﺠﺤﻮ( !ﻟﺸﺮ !ﺗﻨﻜﺒﻮ ﺳﺒﻴﻞ ﻟﻬﺪ‪! A‬ﻟﺨﻴﺮ‪.‬‬
‫!ﻗﺮ!‪ ،‬ﻏﻢ ﻫﺬ‪ F‬ﻟﻤﻌﺠﺰ;‪ ،‬ﻣﻨﺎ‪N‬ﻟﺔ ﻣﻮﺳﻰ)‪! (S‬ﺗﺤﺪﻳﻪ‪! ،‬ﻃﻔﻘﻮ ﻳﺆﻟﺒﻮ ﻋﻠﻴﻪ‬
‫ﺧﺼﻮﻣﻪ ﻣﻦ ﻟﺴﺤﺮ‪:P‬‬
‫ﻮ‪ 0‬ﺑ ُ‬
‫ِﻜ ﱢﻞ َﺳ ِ‬
‫ﺎﺣ ٍﺮ َﻋﻠِﻴ ٍﻢ‬ ‫ﻳﻦ ﻳَْﺄﺗُ َ‬ ‫﴿ َﻗﺎﻟُﻮْ َ ْ‪ِ ,‬ﺟ ْﻪ ََ َﺧﺎ ُ‪ِ ,ْ ََ B‬ﺳ ْﻞ ﻓِﻲ ﻟْ َﻤ َﺪﺋ ِ‬
‫ِﻦ َﺣ ِ‬
‫ﺎﺷ ِﺮ َ‬
‫﴾ )‪.(١١٢-١١١ :٧‬‬
‫‪N‬ﻋﻢ ﻓﺮﻋﻮ  ﻟﻤﻌﺠﺰ; ﻟﺘﻲ ﺟﺎ‪ $‬ﺑﻬﺎ ﻣﻮﺳﻰ)‪ (S‬ﻟﻴﺴﺖ ﺳﻮ‪ A‬ﻋﻤﺎ ﺳﺤﺮﻳﺔ‬
‫!ﻋﺘﻘﺪ ﻧﻪ ﻳﺴﺘﻄﻴﻊ ﺑﻄﺎﻟﻬﺎ ﺑﺴﺤﺮ ﻣﺜﻠﻬﺎ !ﻟﺬ ﺧﻄﻂ ﻹﻟﺤﺎ` ﻟﻬﺰﻳﻤﺔ ﺑﻪ !ﺳﺘﻌﺎ(‪P‬‬
‫ﻫﻴﺒﺘﻪ !ﺳﻴﻄﺮﺗﻪ‪ .‬ﻛﺎ ﺑﻮﺳﻊ ﻓﺮﻋﻮ ﻗﺘﻞ ﻣﻮﺳﻰ !ﻫﺎ!)ﻋﻠﻴﻬﻤﺎ ﻟﺴﻼ( ﻟﻜﻨﻪ ﻋﻤﻞ‬
‫ﺑﻨﺼﻴﺤﺔ ﺑﻄﺎﻧﺘﻪ ﻃﻤﻌﺎ ﻓﻲ ﻧﺼﺮ ﻋﻈﻢ !ﺑﻘﻰ‪ .‬ﻟﻜﻦ ﷲ ﻗﺪ  ﺗﻠﺤﻖ ﺑﻔﺮﻋﻮ ﻫﺰﻳﻤﺔ‬
‫ﻣﺠﻠﺠﻠﺔ‪! .‬ﻓﻮ` ‪C‬ﻟﻚ ﺟﺎ‪ ;$‬ﻫﺰﻳﻤﺔ ﻓﺮﻋﻮ ﻣﻦ ﺣﻴﺚ ﻟﻢ ﻳﺤﺘﺴﺐ‪.‬‬
‫ﻷ ﻓﺮﻋﻮ ﻛﺎ !ﺛﻘﺎ ﻣﻦ ﻧﻪ ﺳﻴﺨﺮ‪ y‬ﻓﺎﺋﺰ ﻣﻦ ﻟﻤﻮﺟﻬﺔ ﻓﻘﺪ ﻣﻨﺢ ﻣﻮﺳﻰ)‪(S‬‬
‫ﺣﻖ ﺗﺤﺪﻳﺪ ﻣﻜﺎ !‪N‬ﻣﺎ ﻟﻤﻨﺎ‪N‬ﻟﺔ‪:‬‬
‫ﻮﺳﻰ َﻓ َﻠﻨَْﺄﺗِﻴَﻨﱠ َﻚ ﺑ ِ‬
‫ِﺴ ْﺤ ٍﺮ ﱢﻣ ْﺜ ِﻠ ِﻪ‬ ‫ِﺴ ْﺤ ِﺮ َ‪ 0‬ﻳَﺎ ُﻣ َ‬ ‫ﺎ‪ِ َ #‬ﺟ ْﺌﺘَﻨَﺎ ﻟِﺘُ ْﺨ ِﺮ َﺟﻨَﺎ ﻣ ْ‬
‫ِﻦ َ ْ‪ِ ,‬ﺿﻨَﺎ ﺑ ِ‬ ‫﴿ َﻗ َ‬
‫ﻧﺖ َﻣ َﻜﺎﻧًﺎ ُﺳ ًﻮ‪َ H‬ﻗ َ‬
‫ﺎ‪َ #‬ﻣ ْﻮ ِﻋ ُﺪ ُﻛ ْﻢ‬ ‫ﺎﺟ َﻌ ْﻞ ﺑَْﻴﻨَﻨَﺎ َﺑَْﻴﻨَ َﻚ َﻣ ْﻮ ِﻋ ًﺪ ﱠﻻ ﻧُ ْﺨ ِﻠ ُﻔ ُﻪ ﻧَ ْﺤ ُﻦ َ َﻻ َ َ‬
‫َﻓ ْ‬

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 ‫ﻳَ ْﻮ ُ ﻟ ﱢﺰﻳﻨَ ِﺔ ََ
ﻳُ ْﺤ َﺸ َﺮ ﻟﻨﱠ ُ‬
‫ﺎ‪ُ E‬ﺿ ًﺤﻰ ﴾ )‪.(٥٩-٥٧ :٢٠‬‬
‫ﺧﺘﺎ ﻣﻮﺳﻰ)‪" (S‬ﻳﻮ‪ Y‬ﻟﺰﻳﻨﺔ" ﻟﺘﻤﻜﻴﻦ ﻟﻨﺎ‪ 0‬ﺟﻤﻴﻌﺎ ﻣﻦ ﺷﻬﻮ( ﻟﻤﻨﺎ‪N‬ﻟﺔ ﺑﻴﻨﻪ‬
‫!ﺑﻴﻦ ﻓﺮﻋﻮ‪! .‬ﻫﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﺧﺘﻴﺎ ﺣﻜﻴﻢ !ﻣﻮﻓﻖ‪ C ،‬ﺳﺘﺘﻴﺢ ﻫﺬ‪ F‬ﻟﻄﺮﻳﻘﺔ ﻟﻠﻨﺎ‪0‬‬
‫ﺟﻤﻴﻌﺎ ﻟﺘﻌﺮ‪ g‬ﻋﻠﻰ ‪,‬ﺳﺎﻟﺘﻪ !ﻣﻌﺎﻳﻨﺔ ﻫﺰﻳﻤﺔ ﻓﺮﻋﻮ !ﺳﺤﺮﺗﻪ‪! .‬ﻗﺒﻞ ﻓﺮﻋﻮ ﻟﻤﻮﻋﺪ‬
‫ﻟﺬ\ ﺧﺘﺎ‪ F‬ﻣﻮﺳﻰ)‪:(S‬‬
‫ﻮﺳﻰ َﻳْ َﻠ ُﻜ ْﻢ َﻻ ﺗَ ْﻔﺘَ ُﺮ َﻋ َﻠﻰ‬ ‫﴿ َﻓﺘَ َﻮﻟﱠﻰ ﻓ ِْﺮ َﻋ ْﻮ ُ
َﻓ َﺠ َﻤ َﻊ َﻛ ْﻴ َﺪ ُ‪ B‬ﺛ ﱠُﻢ َﺗَﻰ َﻗ َ‬
‫ﺎ‪ #‬ﻟَ ُﻬﻢ ﱡﻣ َ‬
‫ﺎ َﻣ ِﻦ  ْﻓﺘَ َﺮ‪َ H‬ﻓﺘَﻨَﺎ َ‚ ُﻋﻮ َ ْﻣ َﺮ ُﻫﻢ ﺑَْﻴﻨَ ُﻬ ْﻢ‬‫ َ َﻗ ْﺪ َﺧ َ‬ ‫ﱠ‬
‫ﷲِ َﻛ ِﺬﺑًﺎ َﻓﻴُ ْﺴ ِﺤﺘَ ُﻜ ْﻢ ﺑِ َﻌ َﺬ ٍ‬
‫ﺎﻛﻢ ﱢﻣ ْﻦ َ ْ‪ِ ,‬ﺿ ُﻜﻢ‬ ‫
َ
ﻳُ ْﺨ ِﺮ َﺟ ُ‬‫
ﻳُ ِﺮﻳ َﺪ ِ‬ ‫ََ َﺳ ﱡﺮ ﻟﻨﱠ ْﺠ َﻮ‪َ H‬ﻗﺎﻟُﻮ " ِْ
َﻫ َﺬ ِ‬
‫
ﻟَ َﺴ ِ‬
‫ﺎﺣ َﺮ ِ‬
‫ِﻄ ِﺮﻳ َﻘﺘ ُ‬
‫ِﻜ ُﻢ ﻟْ ُﻤ ْﺜ َﻠﻰ َﻓﺄَ ْﺟ ِﻤ ُﻌﻮ َﻛ ْﻴ َﺪ ُﻛ ْﻢ ﺛ ﱠُﻢ ﺋْﺘُﻮ َﺻﻔָדﺎ َ َﻗ ْﺪ َ ْﻓ َﻠ َﺢ‬ ‫ِﻤﺎ َﻳَ ْﺬ َﻫﺒَﺎ ﺑ َ‬ ‫ﺑِ‬
‫ِﺴ ْﺤ ِﺮﻫ َ‬
‫ﻟْﻴَ ْﻮ َ َﻣ ِﻦ ْ‬
‫ﺳﺘَ ْﻌ َﻠﻰ ﴾ )‪.(٦٤-٦٠ :٢٠‬‬

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 ‫ﻟﻘﺎ ﺣﻜﺎ ﻣﺼﺮ ﻓﻲ ﻟﻘﺮ
‬
‫ﻟﻢ ﻳﻜﻦ ﻣﻮﺳﻰ)‪ (S‬ﻟﻨﺒﻲ ﻟﻮﺣﻴﺪ ﻟﺬ\ ﻋﺎŽ ﻓﻲ ﻣﺼﺮ ﻟﻘﺪﻳﻤﺔ‪ ،‬ﻓﻘﺪ ﻋﺎŽ ﻓﻴﻬﺎ‬
‫ﻗﺒﻠﻪ ﻧﺒﻲ ﷲ ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﻟﺴﻼ‪! .Y‬ﻋﻨﺪ ﻗﺮ‪$‬ﺗﻨﺎ ﻟﻘﺼﺘﻲ ﻣﻮﺳﻰ !ﻳﻮﺳﻒ)ﻋﻠﻴﻬﻤﺎ ﻟﺴﻼ(‬
‫ﻓﻲ ﻟﻘﺮ‪ 6‬ﻧﻼﺣﻆ ﺷﻴﺌﺎ ﻳﺴﺘﺤﻖ ﻟﺘﻨﻮﻳﻪ‪ .‬ﻓﻘﺪ ﺳﺘﺨﺪ‪ Y‬ﷲ ﻛﻠﻤﺔ "ﻣﻠﻚ" ﻋﻨﺪ ﻹﺷﺎ‪ P‬ﻟﻰ‬
‫ﺣﺎﻛﻢ ﻣﺼﺮ ﻓﻲ ‪N‬ﻣﻦ ﻳﻮﺳﻒ‪:‬‬
‫ْﺴﻲ َﻓ َﻠ ﱠﻤﺎ َﻛ ﱠﻠ َﻤ ُﻪ َﻗ َ‬
‫ﺎ‪ِ" #‬ﻧﱠ َﻚ ﻟْﻴَ ْﻮ َ ﻟَ َﺪﻳْﻨَﺎ‬ ‫ِﻚ ﺋْﺘُﻮﻧِﻲ ﺑِ ِﻪ َ ْﺳﺘَ ْﺨﻠ ْ‬
‫ِﺼ ُﻪ ﻟِﻨَﻔ ِ‬ ‫﴿ َ َﻗ َ‬
‫ﺎ‪ #‬ﻟْ َﻤﻠ ُ‬
‫ِﻴﻦ ﴾ )‪.(٥٤ :١٢‬‬ ‫ﻴﻦ َﻣ ٌ‬ ‫ﻣِ‬
‫ِﻜ ٌ‬
‫ﻣﺎ ﻓﻲ ‚ﻣﻦ ﻣﻮﺳﻰ ﻓﻘﺪ ﺷﺎ‪ ,‬ﻟﻘﺮ
"ﻟﻰ ﺣﺎﻛﻢ ﻣﺼﺮ ﺑﻜﻠﻤﺔ "ﻓﺮﻋﻮ
"‪َ " :‬ﻟَﻘ ْ‬
‫َﺪ‬
‫ﻮ
‬ ‫ِﻴﻞ "ِ ْ‪َ :‬ﺟﺎ‪ُ V‬ﻫ ْﻢ َﻓﻘ َ‬
‫َﺎ‪ #‬ﻟَ ُﻪ ﻓ ِْﺮ َﻋ ُ‬ ‫ﺎﺳﺄَ ْ‪ #‬ﺑَﻨِﻲ " ْ‬
‫ِﺳ َﺮﺋ َ‬ ‫ﺎ‪َ u‬ﻓ ْ‬
‫ﺎ‪ u‬ﺑَﻴﱢﻨَ ٍ‬
‫ِﺴ َﻊ ﻳَ ٍ‬
‫ﻮﺳﻰ ﺗ ْ‬‫ﺗَْﻴﻨَﺎ ُﻣ َ‬
‫ﻮﺳﻰ َﻣ ْﺴ ُﺤﻮ ً‪.(١٠١ :١٧) ﴾ ,‬‬ ‫"ِﻧﱢﻲ ََﻷ ُﻇﻨﱡ َﻚ ﻳَﺎ ُﻣ َ‬
‫ﺗﺸﻴﺮ ﻟﻤﺼﺎ( ﻟﺘﺎﻳﺨﻴﺔ ﻟﻤﻮﺟﻮ( ﺣﺎﻟﻴﺎ ﻟﻰ ﺳﺒﺎ‪ U‬ﺧﺘﻼ‪ g‬ﻟﻘﺎ‪ U‬ﻫﺬﻳﻦ ﻟﺤﺎﻛﻤﻴﻦ‬
‫ﻟﻤﺼﺮﻳﻴﻦ‪ .‬ﻓﻔﻲ ﻣﺼﺮ ﻟﻘﺪﻳﻤﺔ ﻛﺎﻧﺖ ﻛﻠﻤﺔ "ﻓﺮﻋﻮ" ﺗﺸﻴﺮ ﻓﻲ ﻷﺻﻞ ﻟﻰ ﻟﻘﺼﺮ ﻟﻤﻠﻜﻲ‪.‬‬
‫!ﻟﻢ ﻳﻜﻦ ﻟﺤﻜﺎ‪ Y‬ﻳﺤﻤﻠﻮ ﻫﺬ ﻟﻠﻘﺐ ﻓﻲ ﻋﻬﺪ ﻟﻤﻤﺎﻟﻚ ﻟﻤﺼﺮﻳﺔ ﻟﻘﺪﻳﻤﺔ‪! .‬ﻛﺎﻧﺖ ﻛﻠﻤﺔ‬
‫"ﻓﺮﻋﻮ" ﻗﺪ ﺳﺘﺨﺪﻣﺖ ﻛﻤﺮ(‪ g‬ﻟﻜﻠﻤﺔ "ﻣﻠﻚ ﻣﺼﺮ" ﻓﻲ ﻋﻬﺪ ﻟﻤﻤﻠﻜﺔ ﻟﻤﺼﺮﻳﺔ ﻟﺤﺪﻳﺜﺔ‬
‫)ﺗﺒﺪ ﻫﺬ‪ F‬ﻟﻤﻤﻠﻜﺔ ﺑﺎﻷﺳﺮ‪ P‬ﻟﺜﺎﻣﻨﺔ ﻋﺸﺮ‪! ،(Y. ` ١٥٣٩-١٢٩٢ ،P‬ﻓﻲ ﻋﻬﺪ ﻷﺳﺮ‪ P‬ﻟﺜﺎﻧﻴﺔ‬
‫!ﻟﻌﺸﺮﻳﻦ ) ﺳﺘﺨﺪﻣﺖ ﻛﻠﻤﺔ ﻓﺮﻋﻮ ﻟﺘﺪ ﻋﻠﻰ ﻟﺘﻘﺪﻳﺮ !ﻻﺣﺘﺮ‪.Y‬‬
‫!ﻫﻨﺎ ﺗﺘﺠﻠﻰ ﺛﺎﻧﻴﺔ ﻣﻈﺎﻫﺮ ﻹﻋﺠﺎ‪ N‬ﻓﻲ ﻟﻘﺮ‪ 6‬ﻟﻜﺮﻳﻢ‪ .‬ﻓﻸ ﻧﺒﻲ ﷲ ﻳﻮﺳﻒ)‪ (S‬ﻗﺪ‬

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‫ﻋﺎŽ ﻓﻲ ‪N‬ﻣﺎ ﻣﺘﻘﺪ‪ Y‬ﺟﺪ ﻋﻠﻰ ‪N‬ﻣﺎ ﻟﻤﻤﻠﻜﺔ ﻟﺠﺪﻳﺪ‪ ،P‬ﻓﻘﺪ ﺷﺎ ﻟﻘﺮ‪ 6‬ﻟﻰ ﺣﺎﻛﻢ‬
‫ﻣﺼﺮ ﻓﻲ ‪N‬ﻣﻨﻪ ﺑﻜﻠﻤﺔ "ﻣﻠﻚ" !ﻟﻴﺲ "ﻓﺮﻋﻮ"‪! .‬ﻣﻦ ﻧﺎﺣﻴﺔ ﺧﺮ‪ ،A‬ﻓﻘﺪ ﻋﺎﺻﺮ ﻣﻮﺳﻰ)‪(S‬‬
‫ﻟﻤﻤﻠﻜﺔ ﻟﺠﺪﻳﺪ‪! P‬ﻟﺬﻟﻚ !(; ﻹﺷﺎ‪ P‬ﻟﻰ ﺣﺎﻛﻢ ﻣﺼﺮ ﻓﻲ ‪N‬ﻣﻨﻪ ﺑﻜﻠﻤﺔ "ﻓﺮﻋﻮ"‪.‬‬
‫!ﻻ ﺟﺮ‪  Y‬ﻫﺬ ﻟﺘﻔﺮﻳﻖ !ﻟﺘﻤﻴﻴﺰ ﻳﺪ ﻋﻠﻰ ﻋﻠﻢ ﺑﺘﺎﻳﺦ ﻣﺼﺮ ﻟﻘﺪﻳﻤﺔ‪ .‬ﻟﻜﻦ ﺗﺎﻳﺦ ﻣﺼﺮ‬
‫ﻟﻘﺪﻳﻤﺔ ﻧﺴﻲ ﺗﻤﺎﻣﺎ ﺑﺤﻠﻮ ﻟﻘﺮ ﻟﺮﺑﻊ ﻟﻤﻴﻼ(\ !‪C‬ﻟﻚ ﻷ ﻟﻐﺰ ﻟﻜﺘﺎﺑﺔ ﻟﻬﻴﺮ!ﻏﻠﻴﻔﻴﺔ ﻟﻢ‬
‫ﻳﻔﻚ ﻻ ﻓﻲ ﻟﻘﺮ ﻟﺘﺎﺳﻊ ﻋﺸﺮ ﻟﻤﻴﻼ(\‪! ،‬ﻟﻬﺬ ﻟﻢ ﺗﻜﻦ ﺗﺘﻮﻓﺮ \ ﻣﻌﻠﻮﻣﺎ; ﻋﻦ ﺗﺎﻳﺦ‬
‫ﻣﺼﺮ ﻟﻘﺪﻳﻤﺔ ﺧﻼ ﻓﺘﺮ‪ P‬ﺗﻨﺰ ﻟﻘﺮ‪! ،6‬ﻫﺬ‪ F‬ﻟﺤﻘﻴﻘﺔ ﺑﺮﻫﺎ ﻋﻠﻰ  ﻟﻘﺮ‪ 6‬ﻛﻼ‪ Y‬ﷲ‪.‬‬

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 ‫ﻟﻤﻮﺟﻬﺔ ﺑﻴﻦ‬
‫ﻣﻮﺳﻰ ﺳﺤﺮ ﻓﺮﻋﻮ
‬
‫ﺗﻘﺎﻃﺮ ﻟﺴﺤﺮ‪ P‬ﻟﻰ ﻓﺮﻋﻮ ﻣﻦ ﻛﻞ ﻓﺠﺎ‪ y‬ﻣﺼﺮ !ﺟﺎ‪ !$‬ﻟﻤﻮﺟﻬﺔ ﻣﻮﺳﻰ)‪(S‬‬
‫ﺑﺴﺤﺮﻫﻢ‪ .‬ﻛﺎ ﻓﺮﻋﻮ !ﺛﻘﺎ ﻣﻦ ﻟﻨﺼﺮ‪ .‬ﻣﺎ ﻟﺴﺤﺮ‪ P‬ﻓﻘﺪ ﻛﺎﻧﻮ ﻳﻤﻨﻮ ﻧﻔﺴﻬﻢ‬
‫ﺑﺠﻮﺋﺰ ﺛﻤﻴﻨﺔ ﻟﻘﺎ‪ $‬ﺗﻐﻠﺒﻬﻢ ﻋﻠﻰ ﻣﻮﺳﻰ‪:‬‬
‫ِ
ﻟَﻨَﺎ َﻷ ْﺟ ًﺮ "ِ
ُﻛﻨﱠﺎ‬
‫ﻟﺴ َﺤ َﺮ ُ ﻓ ِْﺮ َﻋ ْﻮ َ
َﻗﺎﻟْﻮْ " ﱠ‬
‫ﺎﺣ ٍﺮ َﻋﻠِﻴ ٍﻢ َ َﺟﺎ‪ V‬ﱠ‬ ‫ﻮ‪ 0‬ﺑ ُ‬
‫ِﻜ ﱢﻞ َﺳ ِ‬ ‫﴿ﻳَْﺄﺗُ َ‬
‫ِﻴﻦ﴾ )‪.(١١٤-١٢٢ :٧‬‬ ‫َﺮﺑ َ‬ ‫ﺎ‪ #‬ﻧَ َﻌ ْﻢ َ"َﻧﱠ ُﻜ ْﻢ ﻟَﻤ َ‬
‫ِﻦ ﻟْ ُﻤﻘ ﱠ‬ ‫ِﻴﻦ َﻗ َ‬
‫ﻧَ ْﺤ ُﻦ ﻟْ َﻐﺎﻟِﺒ َ‬
‫ﻛﺎ ﻓﺮﻋﻮ ﻳﺮﻳﺪ ﻏﺘﻨﺎ‪ Y‬ﻓﺮﺻﺔ ﻟﻤﻮﺟﻬﺔ ﻟﺘﻌﺰﻳﺰ ﺳﻠﻄﺘﻪ ﻓﻲ ﻣﺼﺮ‪ ،‬ﻓﻲ ﺣﻴﻦ‬
‫ﻇﻦ ﻟﺴﺤﺮ‪ P‬ﻧﻬﻢ ﻗﺪ ﺷﺮﻓﻮ ﺑﺎﻟﻘﺮ‪ U‬ﻣﻦ ﻓﺮﻋﻮ ﻷﻣﺮ ﻟﺬ\ ﻳﺘﻴﺢ ﻟﻬﻢ ﻟﺤﺼﻮ ﻋﻠﻰ‬
‫ﻓﻮﺋﺪ ﻣﻌﻴﻨﺔ‪ .‬ﻟﻘﺪ ﺟﻲ‪ $‬ﺑﺄﻣﻬﺮ ﻟﺴﺤﺮ‪ P‬ﻓﻲ ﻣﺼﺮ ﻓﻲ ‪C‬ﻟﻚ ﻟﺰﻣﺎ ﻟﻤﻮﺟﻬﺔ ﻣﻮﺳﻰ)‪(S‬‬
‫ﻃﻠﺒﻮ ﻣﻨﻪ  ﻳﺤﺪ( ﻣﻦ ﺗﻜﻮ ﻟﻪ ﺿﺮﺑﺔ ﻟﺒﺪﻳﺔ‪:‬‬
‫ﺎ‪ #‬ﺑَ ْﻞ َﻟْﻘُﻮ َﻓﺈِ‪َ:‬‬ ‫ِﻲ َ"ِ ﱠﻣﺎ َ
ﻧﱠ ُﻜ َ‬
‫ﻮ
َ ﱠ َ‪َ #‬ﻣ ْﻦ َﻟْﻘَﻰ َﻗ َ‬ ‫ﻮﺳﻰ "ِ ﱠﻣﺎ َ
ﺗُ ْﻠﻘ َ‬ ‫﴿ َﻗﺎﻟُﻮ ﻳَﺎ ُﻣ َ‬
‫ِﻢ َﻧﱠ َﻬﺎ ﺗَ ْﺴ َﻌﻰ ﴾ )‪.(٦٦-٦٥ :٢٠‬‬ ‫ِﺼﻴﱡ ُﻬ ْﻢ ﻳُ َﺨﻴﱠ ُﻞ "ِﻟَْﻴ ِﻪ ﻣِﻦ ِﺳ ْﺤ ِﺮﻫ ْ‬
‫ِﺣﺒَﺎﻟُ ُﻬ ْﻢ َﻋ ِ‬
‫ﻋﻨﺪﻣﺎ ﻗﺪ‪ Y‬ﻟﺴﺤﺮ‪ P‬ﻋﺮ!ﺿﻬﻢ ﻟﺴﺤﺮﻳﺔ ﺳﺤﺮ! ﻋﻴﻦ ﻟﻨﺎ‪! 0‬ﺑﺪ; ﺣﺒﺎﻟﻬﻢ‬
‫!ﻋﺼﻴﻬﻢ !ﻛﺄﻧﻬﺎ ﺣﻴّﺎ; ﻋﻈﻴﻤﺔ ﺗﺘﺤﺮ‪! I‬ﺗﺴﻌﻰ‪! .‬ﺛﻤﺔ ﻧﻘﻄﺔ ﺗﺴﺘﺤﻖ  ﻧﺘﻮﻗﻒ ﻋﻨﺪﻫﺎ‬
‫ِﻢ َﻧﱠ َﻬﺎ ﺗَ ْﺴ َﻌﻰ" !ﻫﻲ‬
‫ﻫﻨﺎ !ﻫﻲ ﻧﻨﺎ ﻧﺠﺪ ﻓﻲ ﻵﻳﺔ ﻟﺴﺎﺑﻘﺔ ﺗﻌﺒﻴﺮ "ﻳُ َﺨﻴﱠ ُﻞ ِﻟَﻴْ ِﻪ ﻣِﻦ ِﺳ ْﺤ ِﺮﻫ ْ‬
‫ﺻﻴﻐﺔ ﺗﺪ ﻋﻠﻰ  ﺣﺮﻛﺔ ﻟﻌﺼﻲ !ﻟﺤﺒﺎ ﻟﻢ ﺗﻜﻦ ﺣﺮﻛﺔ ﺣﻘﻴﻘﻴﺔ !ﻟﻜﻦ ﻫﻜﺬ‬
‫ﻛﺎ ﻳﺨﻴّﻞ ﻷﻧﻈﺎ ﻟﻤﺸﺎﻫﺪﻳﻦ‪! .‬ﻓﻲ ‪6‬ﻳﺔ ﺧﺮ‪ A‬ﺗﺮ( ﺷﺎ‪ P‬ﻟﻰ ﻟﻄﺒﻴﻌﺔ ﻟﻮﻫﻤﻴﺔ ﻟﻬﺬ‪F‬‬
‫ﻟﺤﺎ(ﺛﺔ !‪C‬ﻟﻚ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬

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 ‫ﺳﺘَ ْﺮ َﻫﺒُﻮ ُﻫ ْﻢ َ َﺟﺎ‪ V‬ﺑ ِ‬
‫ِﺴ ْﺤ ٍﺮ‬ ‫ﺎ‪َ #‬ﻟْ ُﻘ ْﻮْ َﻓ َﻠ ﱠﻤﺎ َﻟْ َﻘ ْﻮْ َﺳ َﺤ ُﺮْ َ ْﻋﻴُ َﻦ ﻟﻨﱠ ِ‬
‫ﺎ‪ْ َ E‬‬ ‫﴿ َﻗ َ‬
‫َﻋ ِﻈﻴ ٍﻢ ﴾ )‪.(١١٦ :٧‬‬
‫\  ﺳﺤﺮ‪ P‬ﻓﺮﻋﻮ ﺣﺎ‪ !N‬ﺑﺘﻤﻮﻳﻬﻬﻢ ﻋﻠﻰ ﻋﺠﺎ‪ U‬ﻟﺤﺎﺿﺮﻳﻦ‪! ،‬ﻧﺎﺻﺮ!‬
‫ﻓﺮﻋﻮ ﺑﻄﻼﺳﻤﻬﻢ ﻟﺴﺤﺮﻳﺔ ﻟﺘﻲ ﻗﺪﻣﻮ ﻋﻠﻴﻬﺎ "ﺑﻌﺰ‪ P‬ﻓﺮﻋﻮ"‪! .‬ﻗﺪ ﻛﺎﻓﺄﻫﻢ ﻓﺮﻋﻮ‬

‫ﻋﺘﺎ( ﺳﺤﺮ ﻓﺮﻋﻮ
ﻋﻠﻰ ﺗﻘﺪﻳﻢ ﻋﺮﺿﻬﻢ ﻓﻲ ﻟﻤﻨﺎﺳﺒﺎ‪ u‬ﻟﺪﻳﻨﻴﺔ ﻓﻲ ﻣﺼﺮ‪ .‬ﻟﺮﺳﻢ ﻋﻼ‪ B‬ﻳﻈﻬﺮ ﻟﺴﺤﺮ‬
‫ﺛﻨﺎ‪ V‬ﺣﺪ ﻃﻘﻮ‪ E‬ﺗﺠﻬﻴﺰ ﻟﻤﻮﻣﻴﺎ‪u‬‬

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‫ﻋﻠﻰ ‪C‬ﻟﻚ ﺑﺄ ﻣﻨﺤﻬﻢ ﺟﻮﺋﺰ ﻣﺎﻟﻴﺔ‪\ .‬‬
‫ﺑﺎﺧﺘﺼﺎ ﻛﺎﻧﺖ ﻟﻌﻼﻗﺔ ﺑﻴﻦ ﻟﻄﺮﻓﻴﻦ ﻧﻔﻌﻴﺔ‪.‬‬
‫ﻛﺎ ﻟﺴﺤﺮ‪ P‬ﻳﻌﻠﻤﻮ !ﻫﻢ ﻳﻮﺟﻬﻮ‬
‫ﻣﻮﺳﻰ)‪  (S‬ﻓﺮﻋﻮ ﻟﻢ ﻳﻜﻦ ﻳﻤﻠﻚ \‬
‫ﻗﻮ‪ P‬ﻟﻬﻴﺔ‪ ،‬ﻟﻜﻨﻬﻢ ﻗﺪﻣﻮ ﻟﻪ ﺧﺪﻣﺎﺗﻬﻢ ﺗﺰﻟّﻔﺎ‬
‫ﻟﻴﻪ !ﻃﻤﻌﺎ ﻓﻲ ﻟﻜﺴﺐ ﻟﻤﺎ(\‪ .‬ﻓﻌﻠﻮ ‪C‬ﻟﻚ‬
‫!ﻫﻢ ﻣﻮﻗﻨﻮ ﺑﺎﻟﻈﻬﻮ ﻋﻠﻰ ﻣﻮﺳﻰ)‪! (S‬ﻗﺪ‬
‫ﻋﺒﺮ! ﻋﻦ ﻫﺬ‪ F‬ﻟﺜﻘﺔ ﺑﻘﻮﻟﻬﻢ‪:‬‬
‫﴿ َﻓﺄَﻟْ َﻘ ْﻮ ِﺣﺒَﺎﻟَ ُﻬ ْﻢ َﻋ ِ‬
‫ِﺼﻴﱠ ُﻬ ْﻢ َ َﻗﺎﻟُﻮ ﺑِ ِﻌ ﱠﺰ ِ‬
‫ﻮ
﴾ )‪.(٤٤ :٢٦‬‬ ‫ﻓ ِْﺮ َﻋ ْﻮ َ
"ِﻧﱠﺎ ﻟَﻨَ ْﺤ ُﻦ ﻟْ َﻐﺎﻟِﺒُ َ‬
‫ﻳﺘﻮﻟﻰ ﺳﺤﺮ ﻓﺮﻋﻮ
ﻣﻮ‪ ,‬ﺗﺘﺮƒ ﺑﻴﻦ ﻟﺘﻨﺠﻴﻢ "ﻟﻰ‬
‫! ﻛﻤﺎ ﺣﻜﻰ ﻟﻘﺮ‪ 6‬ﻓﻘﺪ ﺳﺘﻄﺎ‪l‬‬ ‫ﻟﻄﺐ‪ .‬ﻛﺎﻧﻮ ﻳﺴﺘﻐﻠﻮ
ﻣﻜﺎﻧﺘﻬﻢ ﻟﺒﺴﻂ ﻧﻔﻮ‪:‬ﻫﻢ ﻋﻠﻰ‬
‫ﺟﻤﺎﻫﻴﺮ ﻟﺸﻌﺐ ﻟﺘﺮﺳﻴﺦ ﺳﻠﻄﺔ ﻓﻲ ﻓﺮﻋﻮ
‪ .‬ﻓﻲ‬
‫ﻟﺴﺤﺮ‪ ،P‬ﺑﺨﺪﻋﻬﻢ !ﺗﻤﻮﻳﻬﻬﻢ‪  ،‬ﻳﺆﺛﺮ!‬
‫ﻟﺼﻮ‪, ,‬ﺳﻢ ﻳﺒﺪ ﻓﻴﻪ ﻟﺴﺤﺮ ﻫﻢ ﻳﺤﻤﻠﻮ
ﻟﻌﺎﻟﻢ‬
‫ﻋﻠﻰ ﻟﺤﺎﺿﺮﻳﻦ ﺑﻤﺎ ﻓﻲ ‪C‬ﻟﻚ ﻣﻮﺳﻰ !‬
‫ﻳﻸﻫﻢ ﺧﻮﻓﺎ‪C! ،‬ﻟﻚ ﻟﻤﺎ ‪ !! A‬ﺗﺤﻮ ﻋﺼﻲ ﻟﺴﺤﺮ‪! P‬ﺣﺒﺎﻟﻬﻢ ﻟﻰ ﺛﻌﺎﺑﻴﻦ‬

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 ‫ﺗﻤﻮ‪! y‬ﺗﻀﻄﺮ‪ .U‬ﻟﻜﻦ ﷲ ‪C‬ﻛﺮ ﻣﻮﺳﻰ)‪ (S‬ﻻ ﻳﺨﺎ‪:g‬‬
‫ﻧﺖ َْ‬
‫ﻷ ْﻋ َﻠﻰ ََﻟْ ِﻖ َﻣﺎ‬ ‫ﻮﺳﻰ ُﻗ ْﻠﻨَﺎ َﻻ ﺗَ َﺨ ْﻒ "ِﻧﱠ َﻚ َ َ‬ ‫ْﺴ ِﻪ ِﺧﻴ َﻔ ًﺔ ﱡﻣ َ‬
‫ﺲ ﻓِﻲ ﻧَﻔ ِ‬ ‫﴿ َﻓﺄَ ْ َﺟ َ‬
‫ﻟﺴ ِ‬
‫ﺎﺣ ُﺮ َﺣ ْﻴ ُﺚ‬ ‫ِﺢ ﱠ‬ ‫َﻒ َﻣﺎ َﺻﻨَ ُﻌﻮ "ِﻧﱠ َﻤﺎ َﺻﻨَ ُﻌﻮ َﻛ ْﻴ ُﺪ َﺳ ِ‬
‫ﺎﺣ ٍﺮ َ َﻻ ﻳُ ْﻔﻠ ُ‬ ‫ِﻚ ﺗَ ْﻠﻘ ْ‬
‫ﻓِﻲ ﻳَﻤِﻴﻨ َ‬
‫َﺗَﻰ ﴾ )‪.(٦٩-٦٧ :٢٠‬‬
‫ﻓﺎﻟﺘﻔﺖ ﻣﻮﺳﻰ)‪ (S‬ﻣﻦ ﻓﻮ‪! ،F‬ﻗﺪ ﺳﻜﻨﺖ ﻧﻔﺴﻪ !ﻃﻤﺄﻧﺖ ﺑﺬﻛﺮ ﷲ‪ ،‬ﻟﻰ‬
‫ﻟﺴﺤﺮ‪! P‬ﺧﺎﻃﺒﻬﻢ ﻗﺎﺋﻼ ﻟﻬﻢ  ﻣﺎ ﺟﺎ‪ !$‬ﺑﻪ ﻟﻴﺲ ﺳﻮ‪ A‬ﺳﺤﺮ ! ﷲ ﺳﻴﺒﻄﻠﻪ‬
‫ﺑﺤﻮﻟﻪ !ﻗﻮﺗﻪ‪:‬‬
‫ِ
ﷲﱠ َﻻ ﻳُ ْﺼﻠ ُ‬
‫ِﺢ‬ ‫ِ
ﷲﱠ َﺳﻴُْﺒ ِﻄ ُﻠ ُﻪ " ﱠ‬ ‫ﻮﺳﻰ َﻣﺎ ِﺟ ْﺌﺘُﻢ ﺑِ ِﻪ ﱢ‬
‫ﻟﺴ ْﺤ ُﺮ " ﱠ‬ ‫﴿ َﻓ َﻠ ﱠﻤﺎ َﻟْﻘَﻮْ َﻗ َ‬
‫ﺎ‪ُ #‬ﻣ َ‬
‫ِﻳﻦ ﴾ )‪.(٨١ :١٠‬‬ ‫ْﺴﺪ َ‬ ‫َﻋ َﻤ َﻞ ﻟْ ُﻤﻔ ِ‬
‫ﺛﻢ ﻟﻘﻰ ﻣﻮﺳﻰ)‪ (S‬ﻋﺼﺎ‪ F‬ﻓﺤﺪ‪ p‬ﺷﻲ‪ $‬ﺗﺎﻋﺖ ﻟﻪ ﻗﻠﻮ‪ U‬ﻟﺴﺤﺮ‪ .P‬ﻓﻘﺪ ﻃﻔﻘﺖ‬
‫ﻋﺼﺎ‪ B‬ﺗﻠﻘﻒ !ﺗﺒﺘﻠﻊ ﻟﺤﻴّﺎ; ﻟﻤﺘﺨﻴﻠﺔ ﻟﺘﻲ ﻃﻠﻘﻬﺎ ﻟﺴﺤﺮ‪:P‬‬
‫ﻮ
َﻓ َﻮ َﻗ َﻊ‬
‫ِﻜ َ‬‫َﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬
‫ِﻲ ﺗَ ْﻠﻘ ُ‬ ‫ﻮﺳﻰ َ ْ
َﻟْ ِﻖ َﻋ َﺼ َ‬
‫ﺎ‪َ 0‬ﻓﺈِ‪ َ:‬ﻫ َ‬ ‫﴿ ََ ْ َﺣ ْﻴﻨَﺎ "ِﻟَﻰ ُﻣ َ‬
‫ﻳﻦ ﴾ )‪:٧‬‬ ‫ِﻚ َﻧ َﻘ َﻠﺒُﻮْ َﺻﺎ ِﻏ ِﺮ َ‬ ‫ﻟْ َﺤ ﱡﻖ َﺑَ َﻄ َﻞ َﻣﺎ َﻛﺎﻧُﻮْ ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫ﻮ
َﻓ ُﻐﻠِﺒُﻮْ ُﻫﻨَﺎﻟ َ‬
‫‪.(١١٩-١١٧‬‬
‫ﻛﺎ ﻓﻌﻞ ﻣﻮﺳﻰ)‪ (S‬ﻣﻌﺠﺰ‪ P‬ﻟﻬﻴﺔ ﺣﻘﻴﻘﻴﺔ ﻓﻲ ﺣﻴﻦ ﻛﺎ ﻋﻤﻞ ﺳﺤﺮ‪ P‬ﻓﺮﻋﻮ‬
‫ﺗﻤﻮﻳﻬﺎً ﺧﺪﻋﺎً ﻛﺎ‪:‬ﺑﺎً‪! .‬ﻫﻜﺬ ﺗﻐﻠﺐ ﻣﻜﺮ ﷲ !ﻛﻴﺪ‪ F‬ﻋﻠﻰ ﻣﻜﺮ !ﻛﻴﺪ ﺳﺤﺮ‪P‬‬
‫ﻓﺮﻋﻮ‪! ،‬ﻛﺎ ﻟﻔﻮ‪ N‬ﻣﻦ ﻧﺼﻴﺐ ﻣﻮﺳﻰ !ﻳﻘﻦ ﺟﻤﻴﻊ ﻟﺤﺎﺿﺮﻳﻦ  !ﻋﺪ ﷲ ﺣﻖ‪.‬‬
‫ﻟﻢ ﻳﺘﺮ‪ I‬ﷲ ﻣﻮﺳﻰ)‪! (S‬ﺣﺪ‪ F‬ﺑﻞ ﻣﻜﻨﻪ ﻋﺒﺮ ﻫﺬ‪ F‬ﻟﻤﻌﺠﺰ‪ P‬ﻣﻦ ﻟﺘﻐﻠﺐ ﻋﻠﻰ ﻛﺒﺮ‬
‫ﻃﺎﻏﻴﺔ ﻓﻲ ‪C‬ﻟﻚ ﻟﻮﻗﺖ‪.‬‬

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 ‫"ﻳﻤﺎ
ﻟﺴﺤﺮ ﺑﺪﻳﻦ ﻣﻮﺳﻰ)‪(S‬‬
‫ﻛﺎﻧﺖ ﻧﺘﻴﺠﺔ ﻟﻤﻮﺟﻬﺔ ﺑﻴﻦ ﻣﻮﺳﻰ)‪! (S‬ﻟﺴﺤﺮ‪ P‬ﻋﻠﻰ ﻏﻴﺮ ﻣﺎ ﺗﻮﻗﻊ ﻓﺮﻋﻮ‬
‫!ﻟﺴﺤﺮ‪! P‬ﻟﺤﻀﻮ‪ .‬ﻓﻘﺪ ﺣﻠﺖ ﻟﻬﺰﻳﻤﺔ ﺑﺎﻟﺴﺤﺮ‪ P‬ﻏﻢ ﻏﻄﺮﺳﺘﻬﻢ !ﺛﻘﺘﻬﻢ ﺑﺄﻧﻔﺴﻬﻢ‪.‬‬
‫!ﻓﻮ` ‪C‬ﻟﻚ‪ ،‬ﻓﺈ ﻫﺬ‪ F‬ﻟﻬﺰﻳﻤﺔ ﻟﺴﺎﺣﻘﺔ ﻛﺎﻧﺖ ﻗﺪ ﺣﺪﺛﺖ ﻣﺎ‪ Y‬ﺑﺼﺎ‪ ,‬ﻫﻞ ﻣﺼﺮ‪.‬‬
‫!ﻛﺎ !ﻗﻊ ﻟﻬﺰﻳﻤﺔ ﻛﺒﺮ ﻓﻲ ﻧﻔﻮ‪ 0‬ﻟﺴﺤﺮ‪ P‬ﻷﻧﻬﻢ ﻛﺎﻧﻮ ﻳﺪﻛﻮ  ﺳﺤﺮﻫﻢ‬
‫ﻻ ﻳﻤﺖ ﻟﻰ ﻟﺤﻘﻴﻘﺔ ﺑﺼﻠﺔ !ﻛﻞ ﻣﺎ ﻓﻲ ﻷﻣﺮ ﻧﻬﻢ ﻛﺎﻧﻮ ﻳﺤﺎ!ﻟﻮ ﻣﺨﺎ(ﻋﺔ ﻟﻨﺎ‪0‬‬
‫!ﻳﻬﺎﻣﻬﻢ  ﺣﻜﻢ ﻓﺮﻋﻮ ﻣﺆﻳﺪ ﺑﻘﻮ‪ P‬ﻟﻬﻴﺔ‪ .‬ﻟﻜﻦ ﻣﻌﺠﺰ‪ P‬ﻣﻮﺳﻰ)‪ (S‬ﻗﺪﻣﺖ ﺷﻴﺌﺎ‬
‫ﻣﺨﺘﻠﻔﺎ‪! .‬ﻟﻬﺬ (‪ I‬ﻟﺴﺤﺮ‪  P‬ﻋﻤﻞ ﻣﻮﺳﻰ)‪ (S‬ﻟﻴﺲ ﺗﻤﻮﻳﻬﺎ !ﻻ ﻛﻴﺪ ﺳﺎﺣﺮ‪.‬‬
‫ﻓﻘﺪ ﻟﻘﻔﺖ ﻋﺼﺎ‪ B‬ﻓﻜﻬﻢ !ﺑﺎﻃﻠﻬﻢ‪! .‬ﻟﻬﺬ (ﻛﻮ  ﻋﻤﻠﻪ ﻣﻌﺠﺰ‪ P‬ﺣﻘﻴﻘﻴﺔ !ﺷﺎﻫﺪ‬
‫ﻋﻠﻰ !ﺟﻮ( ﷲ !ﺑﺮﻫﺎ ﻋﻠﻰ ﺗﺄﻳﻴﺪ‪ F‬ﻟﻤﻮﺳﻰ ﻓﺂﻣﻨﻮ ﺑﺮﺑﻬﻢ‪:‬‬
‫
﴾‬
‫ﻮﺳﻰ َ َﻫﺎ ُ‪َ ,‬‬ ‫ِﻳﻦ َﻗﺎﻟُﻮْ  َﻣﻨﱠﺎ ﺑِ ِﺮ ﱢ ﻟْ َﻌﺎﻟَﻤ َ‬
‫ِﻴﻦ َ‪ ,‬ﱢ ُﻣ َ‬ ‫ﻟﺴ َﺤ َﺮ ُ َﺳ ِ‬
‫ﺎﺟﺪ َ‬ ‫ِﻲ ﱠ‬‫﴿ َُﻟْﻘ َ‬
‫)‪.(١٢٢-١٢٠ :٧‬‬
‫ﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈﺔ ﻧﻘﻠﺐ ﻟﻨﻈﺎ‪ Y‬ﺑﺮﻣﺘﻪ ﺳﺎ ﻋﻠﻰ ﻋﻘﺐ‪ُ ،‬‬
‫!ﻛﺒﺖ ﻓﺮﻋﻮ ﻟﺬ\ ﻛﺎ‬
‫ﻳﻤﻨﻲ ﻧﻔﺴﻪ ﺑﺎﻟﺘﻐﻠﺐ ﻋﻠﻰ ﻣﻮﺳﻰ‪ A! ،‬ﺑﺄ‪ Y‬ﻋﻴﻨﻪ ﻟﺴﺤﺮ‪! P‬ﻫﻢ ﻳﺴﻠﻤﻮ ﻟﻤﻮﺳﻰ)‪(S‬‬
‫!ﻳﺆﻣﻨﻮ ﺑﻪ ﻋﻠﻰ ﺑﺼﺮ !ﺳﻤﻊ ﻟﻨﺎ‪ .0‬ﻟﻢ ﻳﻜﻦ ﺑﻮﺳﻊ ﻓﺮﻋﻮ  ﻳﻘﺒﻞ ﺗﺼﺮ‪ g‬ﻟﺴﺤﺮ‪.P‬‬
‫ﻓﻬﻮ‪ ،‬ﺣﺴﺐ ﻣﻨﻄﻘﻪ ﻟﻤﻨﻜﻮ‪ ،0‬ﻟﻤﺎﻟﻚ ﻷ!ﺣﺪ ﻷ‪ o‬ﻣﺼﺮ !ﻣﻤﺎ ﻓﻴﻬﺎ !ﻣﻦ ﻓﻴﻬﺎ‪،‬‬
‫!ﻛﺎ ﻳﺮ‪ A‬ﻧﻪ ﻟﺠﻬﺔ ﻟﻮﺣﻴﺪ‪ P‬ﻟﺘﻲ ﺑﻴﺪﻫﺎ ﺳﻠﻄﺔ ﻗﺒﻮ ! ﻓﺾ ﺗﺤﻮ ﻟﻨﺎ‪ 0‬ﻟﻰ‬
‫ﻋﻘﻴﺪ‪ P‬ﺧﺮ‪:A‬‬

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 ‫َ
ﻟَ ُﻜ ْﻢ " ﱠ‬
‫ِ
َﻫـ َﺬ ﻟَ َﻤ ْﻜ ٌﺮ ﱠﻣ َﻜ ْﺮﺗُ ُﻤﻮ ُ‪ B‬ﻓِﻲ‬ ‫ﺎ‪ #‬ﻓ ِْﺮ َﻋ ْﻮ ُ
 َﻣﻨﺘُﻢ ﺑِ ِﻪ َﻗ ْﺒ َﻞ َ
‪َ :‬‬ ‫﴿ َﻗ َ‬
‫ﻮ
﴾ )‪.(١٢٣ :٧‬‬ ‫ﻟْ َﻤﺪِﻳﻨَ ِﺔ ﻟِﺘُ ْﺨ ِﺮ ُﺟﻮْ ِﻣ ْﻨ َﻬﺎ َ ْﻫ َﻠ َﻬﺎ َﻓ َﺴ ْﻮ َ? ﺗَ ْﻌ َﻠ ُﻤ َ‬
‫ﺣﺎ! ﻓﺮﻋﻮ‪ ،‬ﻣﺪﻓﻮﻋﺎ ﺑﺘﻔﻜﻴﺮ‪ F‬ﻟﻤﺸﻮŽ‪  ،‬ﻳﻔﺴﺮ ﻣﺎ ﺣﺪ‪ p‬ﺗﻔﺴﻴﺮ ﻣﻐﺎﻳﺮ‬
‫! ﻳﺼﺮﻓﻪ ﻟﻰ ﻣﻌﻨﻰ ‪6‬ﺧﺮ ﺳﻮ‪ A‬ﻟﻤﻌﻨﻰ ﻟﻮﺿﺢ ﻟﺒﺪﻳﻬﻲ‪ .‬ﻓﻘﺪ ‪ A‬ﻟﻨﺎ‪ 0‬ﻣﻌﺠﺰ‪P‬‬
‫ﺑﻴﻨﺔ ﺗﻘﻊ ﻣﺎ‪ Y‬ﻧﻈﺎﻫﻢ ﻋﻘﺒﺘﻬﺎ ﻫﺰﻳﻤﺔ ﻣﺠﻠﺠﻠﺔ ﺣﻠﺖ ﺑﺴﺤﺮ‪ P‬ﻓﺮﻋﻮ ﻓﺄﻗﺪﻣﻮ ﺛﺮﻫﺎ‬
‫ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻤﻮﺳﻰ)‪! (S‬ﻟﺘﺼﺪﻳﻖ ﺑﺮﺳﺎﻟﺘﻪ‪ .‬ﻟﻘﺪ ﻛﺎ ﺣﺮﻳﺎ ﺑﻔﺮﻋﻮ ﻓﻲ ‪C‬ﻟﻚ ﻟﻮﻗﺖ‬
‫ ﻳﻘﺮ ﺑﺎﻟﻤﻌﺠﺰ‪ P‬ﻟﺘﻲ ﺣﺪﺛﺖ ﺛﻢ ﻳﻌﻠﻦ ﻳﻤﺎﻧﻪ ﺑﺎﻟﻬﺪ‪ A‬ﻟﺬ\ ﺟﺎ‪ $‬ﺑﻪ ﻣﻮﺳﻰ)‪،(S‬‬
‫ﻟﻜﻨﻪ ﺑﺪﻻ ﻣﻦ ‪C‬ﻟﻚ ﺗﻌﻠﻖ ﺑﺘﻔﺴﻴﺮ; ‪N‬ﺋﻔﺔ !ﻟﻔﻖ ﺳﻴﻨﺎﻳﻮﻫﺎ; ﻟﻢ ﻳﻜﻦ ﻫﻮ ﻧﻔﺴﻪ‬
‫ﻣﻘﺘﻨﻌﺎ ﺑﺼﺤﺘﻬﺎ‪! .‬ﻫﻜﺬ ﻗﻨﻊ ﻓﺮﻋﻮ ﻧﻔﺴﻪ  ﻣﻮﺳﻰ)‪! (S‬ﻟﺴﺤﺮ‪ P‬ﻣﺘﻮﻃﺌﻮ ﻣﻦ‬

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‫ﺟﻞ ﻟﺴﻴﻄﺮ‪ P‬ﻋﻠﻰ ﻟﺴﻠﻄﺔ ﻓﻲ ﻣﺼﺮ‪ .‬ﺑﻞ ‪N‬ﻋﻢ  ﻣﻮﺳﻰ)‪ (S‬ﻫﻮ ﻟﻤﻌﻠﻢ ﻟﺬ\ ﻟ ّﻘﻦ‬
‫ﻟﺴﺤﺮ‪ P‬ﻓﻨﻮ ﻟﺴﺤﺮ‪:‬‬
‫ِﻴﺮ ُﻛ ُﻢ ﻟﱠﺬِ‪َ C‬ﻋ ﱠﻠ َﻤ ُﻜ ُﻢ ﱢ‬
‫ﻟﺴ ْﺤ َﺮ ﴾ )‪.(٧١ :٢٠‬‬ ‫﴿ "ِﻧﱠ ُﻪ ﻟَ َﻜﺒ ُ‬
‫ﻫﻜﺬ ‪ A‬ﻓﺮﻋﻮ ‪6‬ﻳﺎ; ﷲ ﻟﺒﻴﻨﺔ ﻟﻘﺎﻃﻌﺔ !ﻟﻜﻨﻪ ‪6‬ﺛﺮ ﻟﻤﻐﺎﻟﻄﺔ !ﻟﻤﻤﺎﺣﻜﺔ‬
‫!ﻟﺠﺤﻮ(‪! .‬ﻟﺤﻖ  ﺳﻠﻮ‪ I‬ﻓﺮﻋﻮ ﺷﺒﻴﻪ ﺑﺴﻠﻮ‪ I‬ﻣﻨﻜﺮ\ ﻟﺤﻖ ﻓﻲ ﻛﻞ ‪N‬ﻣﺎ !ﻣﻜﺎ‪،‬‬
‫ﻟﺬﻳﻦ ﻳﺼﺮ! ﻋﻠﻰ ﻛﻔﺮﻫﻢ !ﺟﺤﻮ(ﻫﻢ ﻏﻢ !ﺿﻮ‪ S‬ﻵﻳﺎ; !ﻟﺒﺮﻫﻴﻦ ﻟﺘﻲ ﺗﻘﺪ‪Y‬‬
‫ﻟﻴﻬﻢ‪  .‬ﻫﺆﻻ‪ $‬ﻳﺘﺸﺒﺜﻮ ﺑﺄ\ ﻧﻮ‪ l‬ﻣﻦ ﻟﻮﻫﻢ ﻟﺘﺒﺮﻳﺮ ﺟﺤﻮ(ﻫﻢ‪! .‬ﻣﺎ ﻣﻦ ﻣﺠﺘﻤﻊ ﻻ‬
‫ﺧﻼ ﻓﻴﻪ ﻣﻜﺬﺑﻮ ﻛﺜﻴﻮ‪
,‬ﺳﺮ; ﻟﻴﻬﻢ ﻋﺪ!‪ A‬ﻟﻌﻨﺎ( ﻟﻔﺮﻋﻮﻧﻲ ﻟﺠﺎﺣﺪ ﻟﻮﺟﻮ(‬
‫!!ﺣﺪﻧﻴﺔ ﷲ‪! .‬ﻣﻊ ﻫﺬ (‪ I‬ﻓﺮﻋﻮ  ﻋﻨﺎ(‪ F‬ﻟﻦ ﻳﻨﺠﻴﻪ‪ ،‬ﻓﻠﻘﺪ ﻫﺰ; ﻟﻬﺰﻳﻤﺔ ﻟﺘﻲ‬
‫ﺣﻠﺖ ﺑﺴﺤﺮﺗﻪ !ﺗﺤﻮﻟﻬﻢ ﻟﻰ (ﻳﻦ ﻣﻮﺳﻰ)‪ (S‬ﻛﺎ ﺳﻠﻄﺘﻪ‪ ،‬ﻓﺮ‪ A‬ﻧﻪ ﻳﺘﺤﺘﻢ ﻋﻠﻴﻪ‬
‫ﻗﻠﺐ ﻷ!ﺿﺎ‪! l‬ﻋﺎ(‪ P‬ﺳﻠﻄﺘﻪ ﻟﻰ ﺳﺎﺑﻖ ﻗﻮﺗﻬﺎ !ﻣﺠﺪﻫﺎ‪! .‬ﻟﺘﺤﻘﻴﻖ ﻫﺬ ﻟﻬﺪ‪ g‬ﻟﺠﺎ‬
‫ﻓﺮﻋﻮ ﻟﻰ ﻟﻌﻨﻒ ﻣﻬﺪ( ﻟﺴﺤﺮ‪ P‬ﺑﺎﻟﻌﺬ‪! U‬ﻟﻘﺘﻞ‪ .‬ﻟﻜﻦ ﻟﺴﺤﺮ‪ P‬ﻟﺬﻳﻦ ﻳﻘﻨﻮ ﺑﺼﺪ`‬
‫ﻣﻮﺳﻰ)‪ ،(S‬ﺳﻠﻤﻮ ﻣﺮﻫﻢ ﻟﻰ ﷲ‪! .‬ﻧﻠﻤﺢ ﻓﻲ ‪6‬ﻳﺎ; ﻗﺮ‪6‬ﻧﻴﺔ ﻛﺜﻴﺮ‪ P‬ﻣﺪ‪ A‬ﻗﻮ‪ P‬ﻳﻤﺎ‬
‫ﻟﺴﺤﺮ‪! P‬ﻣﺘﺎﻧﺔ ﻋﻘﻴﺪﺗﻬﻢ‪:‬‬
‫ﻟﺴ ْﺤ َﺮ َﻓ َُ‬
‫ﻸَﻗ ﱢﻄ َﻌ ﱠﻦ‬ ‫ِﻴﺮ ُﻛ ُﻢ ﻟﱠﺬِ‪َ C‬ﻋ ﱠﻠ َﻤ ُﻜ ُﻢ ﱢ‬ ‫َ
ﻟَ ُﻜ ْﻢ "ِﻧﱠ ُﻪ ﻟَ َﻜﺒ ُ‬
‫ﺎ‪َ  #‬ﻣﻨﺘُ ْﻢ ﻟَ ُﻪ َﻗ ْﺒ َﻞ َ ْ
‪َ :‬‬
‫﴿ َﻗ َ‬
‫‪ S‬ﻟﻨﱠ ْﺨ ِﻞ َﻟَﺘَ ْﻌ َﻠ ُﻤ ﱠﻦ َﻳﱡﻨَﺎ َ َﺷ ﱡﺪ‬‫َﻳْ ِﺪﻳَ ُﻜ ْﻢ ََ ْ‪ُ ,‬ﺟ َﻠ ُﻜﻢ ﱢﻣ ْﻦ ِﺧ َﻼ ٍ? ََُﻷ َﺻ ﱢﻠﺒَﻨﱠ ُﻜ ْﻢ ﻓِﻲ ُﺟ ُﺬ ِ‬
‫ﺾ‬ ‫ﺎ‪َ u‬ﻟﱠﺬِ‪َ C‬ﻓ َﻄ َﺮﻧَﺎ َﻓﺎ ْﻗ ِ‬ ‫َﻋ َﺬﺑًﺎ ََﺑْﻘَﻰ َﻗﺎﻟُﻮ ﻟَﻦ ﻧﱡ ْﺆﺛ َِﺮ َ‪َ 0‬ﻋ َﻠﻰ َﻣﺎ َﺟﺎ‪V‬ﻧَﺎ ﻣ َ‬
‫ِﻦ ﻟْﺒَﻴﱢﻨَ ِ‬
‫ِﺮ ﻟَﻨَﺎ َﺧ َﻄﺎﻳَﺎﻧَﺎ‬ ‫ْﻀﻲ َﻫ ِﺬ ِ‪ B‬ﻟْ َﺤﻴَﺎ َ ﻟ ﱡﺪﻧْﻴَﺎ "ِﻧﱠﺎ  َﻣﻨﱠﺎ ﺑ َِﺮﺑﱢﻨَﺎ ﻟِﻴَ ْﻐﻔ َ‬ ‫ﺎ‪ِ" l‬ﻧﱠ َﻤﺎ ﺗَﻘ ِ‬ ‫ﻧﺖ َﻗ ٍ‬ ‫َﻣﺎ َ َ‬
‫ﻟﺴ ْﺤ ِﺮ َﷲﱠُ َﺧ ْﻴ ٌﺮ ََﺑْﻘَﻰ ﴾ )‪،(٧٣-٧١ :٢٠‬‬ ‫ِﻦ ﱢ‬ ‫َ َﻣﺎ َ ْﻛ َﺮ ْﻫﺘَﻨَﺎ َﻋ َﻠ ْﻴ ِﻪ ﻣ َ‬
‫ﺎ‪,َ u‬ﺑﱢﻨَﺎ ﻟَ ﱠﻤﺎ َﺟﺎ‪V‬ﺗْﻨَﺎ‬ ‫ِﻢ ِﻣﻨﱠﺎ "ِﻻﱠ َ ْ
 َﻣﻨﱠﺎ ﺑِﺂﻳَ ِ‬ ‫ﻮ
َ ﺗَﻨﻘ ُ‬ ‫﴿ َﻗﺎﻟُﻮْ "ِﻧﱠﺎ "ِﻟَﻰ َ‪,‬ﺑﱢﻨَﺎ ُﻣﻨ َﻘﻠِﺒُ َ‬
‫ِﻴﻦ ﴾ )‪،(١٢٦-١٢٥ :٧‬‬ ‫َ‪,‬ﺑﱠﻨَﺎ َ ْﻓ ِﺮ ْŒ َﻋ َﻠ ْﻴﻨَﺎ َﺻ ْﺒ ًﺮ َﺗَ َﻮﻓﱠﻨَﺎ ُﻣ ْﺴ ِﻠﻤ َ‬
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‫ِﺮ ﻟَﻨَﺎ َ‪,‬ﺑﱡﻨَﺎ َﺧ َﻄﺎﻳَﺎﻧَﺎ َ
‬
‫ﻮ
"ِﻧﱠﺎ ﻧَ ْﻄ َﻤ ُﻊ َ
ﻳَ ْﻐﻔ َ‬
‫" َﻗﺎﻟُﻮ َﻻ َﺿ ْﻴ َﺮ "ِﻧﱠﺎ "ِﻟَﻰ َ‪,‬ﺑﱢﻨَﺎ ُﻣﻨ َﻘﻠِﺒُ َ‬
‫ِﻴﻦ ﴾ )‪.(٥١-٥٠ :٢٦‬‬ ‫ُﻛﻨﱠﺎ َ ﱠ َ‪ #‬ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬
‫!ﻛﻤﺎ ﺗﺒﻴﻦ ﻵﻳﺎ; ﻋﻼ‪ ،F‬ﻓﺈ ﻟﺴﺤﺮ‪ P‬ﻟﺬﻳﻦ ﺧﺎﻟﻄﺖ ﺑﺸﺎﺷﺔ ﻹﻳﻤﺎ ﻗﻠﻮﺑﻬﻢ‬
‫ﻟﻢ ﻳﺘﻀﻌﻀﻌﻮ !ﻟﻢ ﻳﻬﻨﻮ ﻣﺎ‪ Y‬ﺗﻬﺪﻳﺪ; ﻓﺮﻋﻮ !ﺑﻄﺸﻪ !‪C‬ﻟﻚ ﻟﻴﻘﻴﻨﻬﻢ  ﻗﺘﻠﻬﻢ‬
‫ﻳﺄﺧﺬﻫﻢ ﻟﻰ ﷲ ﺧﺎﻟﻖ ﻛﻞ ﺷﻲ‪ ،$‬ﻛﻤﺎ ﻛﺎﻧﻮ ﻳﻄﻤﻌﻮ ﻓﻲ  ﻳﻐﻔﺮ ﷲ ﻟﻬﻢ ﻣﺎ ﺳﻠﻒ‬
‫ﻣﻨﻬﻢ ﻣﻦ ﻛﻔﺮ !ﺷﺮ! !ﻣﻌﺎﻧﺪ‪ P‬ﻟﻠﺤﻖ‪.‬‬
‫ﺻﺒﺢ ﺣﻜﻢ ﻓﺮﻋﻮ ﺑﻌﺪ ﺗﻠﻚ ﻟﺤﺎ(ﺛﺔ ﻛﺜﺮ ﺷﺮ !ﻣﻌﻦ ﻓﻲ ﻟﻈﻠﻢ !ﺣﺎ!‬
‫ﺧﻀﺎ‪ l‬ﻟﻨﺎ‪ 0‬ﺑﻘﻮ‪ P‬ﻟﺴﻠﻄﺎ !ﺟﺒﺮ!ﺗﻪ‪ .‬ﻓﻜﺎ ﻣﻦ ﻧﺘﻴﺠﺔ ‪C‬ﻟﻚ  ﺗﻬﻴﺐ ﻟﻨﺎ‪ ،0‬ﻣﺎ‬
‫ﺧﻼ ﻃﺎﺋﻔﺔ ﺻﻐﻴﺮ‪ P‬ﻣﻦ ﺷﺒﺎ‪ U‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪ ،‬ﺗﺒﺎ‪ l‬ﻣﻮﺳﻰ)‪ .(S‬ﻫﺆﻻ‪ $‬ﻟﺸﺒﺎ‪! U‬ﺣﺪﻫﻢ‬
‫ﻗﺪ ﺗﺠﺎﺳﺮ! ﻋﻠﻰ ﻟﺴﻴﺮ ﻓﻲ ﺧﻄﺎ ﻟﺴﺤﺮ‪ P‬ﻋﻠﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‪ .‬ﻣﺎ ﻏﺎﻟﺐ ﻫﻞ ﻣﺼﺮ‬
‫ﻓﻠﻢ ﻳﺨﻀﻌﻮ ﻟﺤﻜﻢ ﷲ !ﻟﻢ ﻳﺨﺸﻮ‪! F‬ﺑﻮ (ﻳﻨﻪ ﻟﺬ\ ﻧﺰ‪! .‬ﻳﺤﻜﻲ ﻟﻘﺮ‪ 6‬ﻫﺬ‬

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 ‫ﻟﻤﻮﻗﻒ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬
‫ِﻢ َ
‬
‫ﻮﺳﻰ "ِ ﱠﻻ ُ‪ :‬ﱢ‪,‬ﻳﱠٌﺔ ﱢﻣﻦ َﻗ ْﻮ ِﻣ ِﻪ َﻋ َﻠﻰ َﺧ ْﻮ ٍ? ﱢﻣﻦ ﻓ ِْﺮ َﻋ ْﻮ َ
َ َﻣ َﻠﺌِﻬ ْ‬ ‫﴿ َﻓ َﻤﺎ  َﻣ َﻦ ﻟ ُِﻤ َ‬
‫ِﻴﻦ ﴾ )‪.(٨٣ :١٠‬‬ ‫ِﻦ ﻟْ ُﻤ ْﺴ ِﺮﻓ َ‬ ‫ﺎ‪ #‬ﻓِﻲ  َﻷ ْ‪ِ ,‬‬
‫‪ِ"َ l‬ﻧﱠ ُﻪ ﻟَﻤ َ‬ ‫ِ
ﻓ ِْﺮ َﻋ ْﻮ َ
ﻟَ َﻌ ٍ‬
‫ﻳَ ْﻔﺘِﻨَ ُﻬ ْﻢ َ" ﱠ‬
‫ﻛﺎﻧﺖ ‪!N‬ﺟﺔ ﻓﺮﻋﻮ ﻣﻦ ﺑﻴﻦ ﻟﻘﻠﺔ ﻟﺘﻲ ‪6‬ﻣﻨﺖ ﺑﻤﻮﺳﻰ)‪! (S‬ﺻﺪﻗﺖ ﺑﺮﺳﺎﻟﺘﻪ‪.‬‬
‫ﻟﻢ ﺗﺘﺠﺮ ﻫﺬ‪ F‬ﻟﻤﺮ‪ P‬ﻟﻜﺮﻳﻤﺔ ﻟﺘﻲ ﻋﺎﺷﺖ ﺣﻴﻨﺎ ﻣﻦ ﻟﺪﻫﺮ ﻓﻲ ﻛﻨﻒ ﻟﻌﺰ ﻟﻔﺮﻋﻮﻧﻲ‬
‫ﻋﻠﻰ ﻟﺘﻀﺤﻴﺔ ﺑﻜﻞ ﻫﺬ‪ F‬ﻟﻤﺰﻳﺎ !ﺣﺴﺐ‪ ،‬ﺑﻞ ﺟﻌﻠﺖ ﻧﻔﺴﻬﺎ ﻫﺪﻓﺎ ﻟﺒﻄﺶ !ﻋﺬ‪U‬‬
‫ﻓﺮﻋﻮ‪! .‬ﻟﺤﻖ  ﺗﺤﻮﻟﻬﺎ ﻫﺬ (ﻟﻴﻞ ﻋﻠﻰ ﺻﺪ` !ﻋﻤﻖ ﻳﻤﺎﻧﻬﺎ‪! .‬ﻗﺪ ﺷﺎ ﻟﻘﺮ‪6‬‬
‫ﻟﻰ ‪!N‬ﺟﺔ ﻓﺮﻋﻮ ﻛﻤﺜﺎ ﻟﻠﻤﺮ‪ P‬ﻟﻤﺆﻣﻨﺔ‪:‬‬
‫﴿ َ َﺿ َﺮ َ ﷲﱠُ َﻣﺜَ ًﻼ ﻟﱢﱠﻠﺬ َ‬
‫ِﻳﻦ  َﻣﻨُﻮ ِ ْﻣ َﺮَ َ ﻓ ِْﺮ َﻋ ْﻮ َ
"ِ ْ‪َ :‬ﻗﺎﻟَ ْﺖ َ‪ ,‬ﱢ ﺑْ ِﻦ ﻟِﻲ ﻋِﻨ َﺪ َ‪0‬‬
‫ِﻴﻦ ﴾‬‫ﻟﻈﺎﻟِﻤ َ‬‫ِﻦ ﻟْ َﻘ ْﻮ ِ ﱠ‬
‫ﺑَْﻴﺘًﺎ ﻓِﻲ ﻟْ َﺠﻨﱠ ِﺔ َﻧَ ﱢﺠﻨِﻲ ﻣِﻦ ﻓ ِْﺮ َﻋ ْﻮ َ
َ َﻋ َﻤ ِﻠ ِﻪ َﻧَ ﱢﺠﻨِﻲ ﻣ َ‬
‫)‪.(١١ :٦٦‬‬
‫ ﻓﻲ ﺻﺪ` ﻳﻤﺎ ‪!N‬ﺟﺔ ﻓﺮﻋﻮ ﺑﺎﷲ ﻗﺪ!‪ P‬ﺟﻠﻴﻠﺔ ﻟﻠﻤﺴﻠﻤﻴﻦ ﺟﻤﻴﻌﺎ‪ .‬ﻓﻘﺪ‬
‫‪N‬ﻫﺪ; ﻫﺬ‪ F‬ﻟﻤﺮ‪ P‬ﻟﻤﺆﻣﻨﺔ ﻓﻲ ﻧﻌﻴﻢ ﻟﺪﻧﻴﺎ ﻟﺰﺋﻞ !‪6‬ﻣﻨﺖ  ﻟﺪ ﻵﺧﺮ‪ P‬ﻫﻲ ﻟﺤﻴﻮ‬
‫!(ﻋﺖ ﷲ  ﻳﺒﻨﻲ ﻟﻬﺎ ﺑﻴﺘﺎ ﻓﻲ ﻟﺠﻨﺔ‪! .‬ﻻ ﺟﺮ‪  Y‬ﻓﻲ ﻫﺬ‪ F‬ﻟﺪﻋﻮ‪ P‬ﻟﻤﺨﻠﺼﺔ‬
‫ﻟﺨﺎﺟﺔ ﻣﻦ ﻗﻠﺐ ﺧﺎﻟﻄﺘﻪ ﺑﺸﺎﺷﺔ ﻹﻳﻤﺎ ﺑﺎﷲ !ﻟﻴﻮ‪ Y‬ﻵﺧﺮ ﻋﺒﺮ‪ P‬ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻛﻞ‬
‫‪N‬ﻣﺎ !ﻣﻜﺎ‪.‬‬

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 ‫ﻣﺆﻣﻦ ‪ #‬ﻓﺮﻋﻮ
‬

‫ﻟﻢ ﺗﺰ( ﻟﻤﻌﺠﺰ; ﻟﺘﻲ ﺟﺎ‪ $‬ﺑﻬﺎ ﻣﻮﺳﻰ)‪ (S‬ﻓﺮﻋﻮ !ﻣﻸ‪ F$‬ﻻ ﻋﻨﺎ( !ﻣﻜﺎﺑﺮ‪P‬‬
‫!ﺻﺮ ﻋﻠﻰ ﻟﻤﻘﺎ!ﻣﺔ ‪N‬ﻋﻤﻴﻦ  ﻣﻮﺳﻰ)‪ (S‬ﻟﻴﺲ ﺳﻮ‪ A‬ﺳﺎﺣﺮ ﻋﻠﻴﻢ ﻛﻤﺎ ﺷﺮﻋﻮ‬
‫ﻳﺨﻄﻄﻮ ﻹﺧﻀﺎﻋﻪ !ﺗﺒﺎﻋﻪ ﻷﻟﻮ ﻣﻦ ﻟﻌﺬ‪! U‬ﻟﻘﻬﺮ‪:‬‬
‫ِﻴﻦ "ِﻟَﻰ ﻓ ِْﺮ َﻋ ْﻮ َ
َ َﻫﺎ َﻣ َ‬
‫ﺎ
َ َﻗﺎ ُ‪َ ,‬‬
‫
‬ ‫ﺎ
ﱡﻣﺒ ٍ‬ ‫َﺪ َ ْ‪َ ,‬ﺳ ْﻠﻨَﺎ ُﻣ َ‬
‫ﻮﺳﻰ ﺑِﺂﻳَﺎﺗِﻨَﺎ َ ُﺳ ْﻠ َﻄ ٍ‬ ‫﴿ َﻟَﻘ ْ‬
‫ِﻦ ﻋِﻨ ِﺪﻧَﺎ َﻗﺎﻟُﻮ  ْﻗﺘُُﻠﻮ َﺑْﻨَﺎ‪ V‬ﻟﱠﺬ َ‬
‫ِﻳﻦ‬ ‫ﺎﺣ ٌﺮ َﻛ ﱠﺬ ٌ‬
‫ َﻓ َﻠ ﱠﻤﺎ َﺟﺎ‪ُ V‬ﻫﻢ ﺑِﺎﻟْ َﺤ ﱢﻖ ﻣ ْ‬ ‫َﻓﻘَﺎﻟُﻮ َﺳ ِ‬
‫ﺎ‪ #‬ﻓ ِْﺮ َﻋ ْﻮ ُ
‬ ‫ِﺴﺎ‪ُ V‬ﻫ ْﻢ َ َﻣﺎ َﻛ ْﻴ ُﺪ ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬
‫ﻳﻦ " ﱠِﻻ ﻓِﻲ َﺿ َﻼ ٍ‪َ َ #‬ﻗ َ‬ ‫ﺳﺘَ ْﺤﻴُﻮ ﻧ َ‬
‫ َﻣﻨُﻮ َﻣ َﻌ ُﻪ َ ْ‬
‫ﺎ? َ
ﻳُﺒَ ﱢﺪ َ‪ِ( #‬ﻳﻨَ ُﻜ ْﻢ َ ْ َ
ﻳُ ْﻈﻬ َ‬
‫ِﺮ ﻓِﻲ‬ ‫ﻮﺳﻰ َﻟْﻴَ ْﺪ ُ‪,َ S‬ﺑﱠ ُﻪ "ِﻧﱢﻲ َ َﺧ ُ‬
‫َ‪,ُ :‬ﻧِﻲ َ ْﻗﺘُ ْﻞ ُﻣ َ‬
‫ﻮﺳﻰ "ِﻧﱢﻲ ُﻋ ْﺬ ُ‪ u‬ﺑ َِﺮﺑﱢﻲ َ َ‪,‬ﺑﱢ ُﻜﻢ ﱢﻣﻦ ُﻛ ﱢﻞ ُﻣﺘَ َﻜﺒﱢ ٍﺮ ﱠﻻ ﻳُ ْﺆﻣ ُ‬
‫ِﻦ‬ ‫َﺴﺎ َ( َ َﻗ َ‬
‫ﺎ‪ُ #‬ﻣ َ‬ ‫‪ l‬ﻟْﻔ َ‬ ‫َْ‬
‫ﻷ ْ‪ِ ,‬‬
‫ﺑِﻴَ ْﻮ ِ ﻟْ ِﺤ َﺴ ِ‬
‫ﺎ ﴾ )‪.(٢٧-٢٣ :٤٠‬‬
‫ﻋﻘﺪ ﻓﺮﻋﻮ ﻟﻌﺰ‪ Y‬ﻋﻠﻰ ﻗﺘﻞ ﻣﻮﺳﻰ)‪C! (S‬ﻟﻚ ﻟﻠﺤﺆ! (! ﺗﻤﻜﻦ ﻷﺧﻴﺮ ﻣﻦ‬
‫ﺳﺎ‪ $‬ﻗﻮﻋﺪ ﻧﻈﺎ‪ Y‬ﺟﺪﻳﺪ ﻓﻲ ‪ o‬ﻣﺼﺮ ﻋﻠﻰ ﺣﺴﺎ‪ U‬ﺳﻠﻄﺔ ﻓﺮﻋﻮ !ﻣﺼﺎﻟﺤﻪ‪C! .‬ﻟﻚ‬
‫ﻷ ﺗﻌﺎﻇﻢ ﻧﻔﻮ‪ C‬ﻣﻮﺳﻰ)‪ (S‬ﻳﻌﻨﻲ  ﻓﺮﻋﻮ ﻟﻦ ﻳﺴﺘﻄﻴﻊ ﺣﻜﻢ ﻫﻞ ﻣﺼﺮ ﺑﺎﻟﻜﻴﻔﻴﺔ‬
‫ﻟﺘﻲ ﻳﺮﻳﺪ‪! .‬ﻟﻬﺬ ﺣﺎ! ﻓﺮﻋﻮ ﺗﺒﺮﻳﺮ ﻗﺘﻞ ﻣﻮﺳﻰ)‪ (S‬ﺑﺄ ‪N‬ﻋﻢ  ﻧﻮﻳﺎ ﻣﻮﺳﻰ)‪(S‬‬
‫ﺷﺮﻳﺮ‪! .P‬ﻓﻲ ﻫﺬ‪ F‬ﻷﺛﻨﺎ‪ $‬ﺧﺮ‪ y‬ﺟﻞ ﻣﻦ ‪ 6‬ﻓﺮﻋﻮ !ﻋﻠﻦ ﺗﺄﻳﻴﺪ‪ F‬ﻟﻤﻮﺳﻰ)‪(S‬‬

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 ‫!ﻋﺘﺮ‪ o‬ﻋﻠﻰ ﻗﺴﻮ‪! P‬ﻇﻠﻢ ﻓﺮﻋﻮ‪:‬‬
‫ﻮ
َ‪ُ ,‬ﺟ ًﻼ َ
ﻳَﻘ َ‬
‫ُﻮ‪#‬‬ ‫‪ #‬ﻓ ِْﺮ َﻋ ْﻮ َ
ﻳَ ْﻜﺘُ ُﻢ " َ‬
‫ِﻳﻤﺎﻧَ ُﻪ َﺗَ ْﻘﺘُُﻠ َ‬ ‫ِﻦ ﱢﻣ ْﻦ ِ‬ ‫﴿ َ َﻗ َ‬
‫ﺎ‪ُ ,َ #‬ﺟ ٌﻞ ﱡﻣ ْﺆﻣ ٌ‬
‫ﺎ‪ u‬ﻣِﻦ ﱠ‪,‬ﺑﱢ ُﻜ ْﻢ َ"ِ
ﻳَ ُﻚ َﻛﺎ ِ‪:‬ﺑًﺎ َﻓ َﻌ َﻠ ْﻴ ِﻪ َﻛ ِﺬﺑُ ُﻪ َ"ِ
ﻳَ ُﻚ‬ ‫َ‪,‬ﺑﱢ َﻲ ﷲﱠُ َ َﻗ ْﺪ َﺟ ُ‬
‫ﺎ‪V‬ﻛﻢ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ‬
‫ِ
ﷲﱠَ َﻻ ﻳَ ْﻬﺪِ‪َ C‬ﻣ ْﻦ ُﻫ َﻮ ُﻣ ْﺴ ِﺮ ٌ? َﻛ ﱠﺬ ٌ‬
‫‬ ‫َﺻﺎ ِ( ًﻗﺎ ﻳُ ِﺼ ْﺒ ُﻜﻢ ﺑَ ْﻌ ُ‬
‫ﺾ ﻟﱠﺬِ‪ C‬ﻳَ ِﻌ ُﺪ ُﻛ ْﻢ " ﱠ‬
‫ﻨﺼﺮﻧَﺎ ﻣِﻦ ﺑَْﺄ ِ‪ E‬ﱠ‬ ‫ﻳَﺎ َﻗ ْﻮ ِ ﻟَ ُﻜ ُﻢ ﻟْ ُﻤ ْﻠ ُﻚ ﻟْﻴَ ْﻮ َ َﻇﺎ ِﻫ ِﺮ َ‬
‫ﻳﻦ ﻓِﻲ َْ‬
‫ﷲِ " ِْ
‬ ‫‪َ l‬ﻓ َﻤﻦ ﻳَ ُ ُ‬
‫ﻷ ْ‪ِ ,‬‬
‫ﻟﺮ َﺷﺎ ِ( َ َﻗ َ‬
‫ﺎ‪#‬‬ ‫ِﻳﻜ ْﻢ " ﱠِﻻ َﻣﺎ َ َ‪َ َ H,‬ﻣﺎ َ ْﻫﺪ ُ‬
‫ِﻳﻜ ْﻢ " ﱠِﻻ َﺳﺒ َ‬
‫ِﻴﻞ ﱠ‬ ‫ﺎ‪ #‬ﻓ ِْﺮ َﻋ ْﻮ ُ
َﻣﺎ ُ‪ُ ,‬‬
‫َﺟﺎ‪V‬ﻧَﺎ َﻗ َ‬

‫ ِﻣ ْﺜ َﻞ َ(ْ ِ َﻗ ْﻮ ِ ﻧُ ٍ‬
‫ﻮƒ‬ ‫ﻷ ْﺣ َﺰ ِ‬ ‫ﺎ? َﻋ َﻠ ْﻴ ُﻜﻢ ﱢﻣ ْﺜ َﻞ ﻳَ ْﻮ ِ َْ‬‫ﻟﱠﺬِ‪َ  C‬ﻣ َﻦ ﻳَﺎ َﻗ ْﻮ ِ "ِﻧﱢﻲ َ َﺧ ُ‬
‫ِﻢ َ َﻣﺎ ﷲﱠُ ﻳُ ِﺮﻳ ُﺪ ُﻇ ْﻠ ًﻤﺎ ﻟﱢ ْﻠﻌِﺒَﺎ ِ( َﻳَﺎ َﻗ ْﻮ ِ "ِﻧﱢﻲ َ َﺧ ُ‬
‫ﺎ?‬ ‫َ َﻋﺎ ٍ( َﺛ َُﻤﻮ َ( َﻟﱠﺬ َ‬
‫ِﻳﻦ ﻣِﻦ ﺑَ ْﻌ ِﺪﻫ ْ‬
‫ِﻞ‬
‫ﺎﺻ ٍﻢ َ َﻣﻦ ﻳُ ْﻀﻠ ِ‬ ‫ِﻦ َﻋ ِ‬ ‫ﷲِ ﻣ ْ‬ ‫ﻳﻦ َﻣﺎ ﻟَ ُﻜﻢ ﱢﻣ َﻦ ﱠ‬ ‫َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻳَ ْﻮ َ ﻟﺘﱠﻨَﺎ ِ( ﻳَ ْﻮ َ ﺗُ َﻮﻟﱡ َ‬
‫ﻮ
ُﻣ ْﺪﺑِ ِﺮ َ‬
‫ﺎ‪َ u‬ﻓ َﻤﺎ ِ‚ﻟْﺘُ ْﻢ ﻓِﻲ َﺷ ﱟﻚ‬
‫ﻮﺳ ُﻒ ﻣِﻦ َﻗ ْﺒ ُﻞ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ‬ ‫َﺪ َﺟ ُ‬
‫ﺎ‪V‬ﻛ ْﻢ ﻳُ ُ‬ ‫ﷲﱠُ َﻓ َﻤﺎ ﻟَ ُﻪ ﻣ ْ‬
‫ِﻦ َﻫﺎ ٍ( َﻟَﻘ ْ‬
‫ﻮﻻ َﻛ َﺬﻟ َ‬
‫ِﻚ‬ ‫ﺎ‪V‬ﻛﻢ ﺑِ ِﻪ َﺣﺘﱠﻰ "ِ‪َ َ:‬ﻫ َﻠ َﻚ ُﻗ ْﻠﺘُ ْﻢ ﻟَﻦ ﻳَْﺒ َﻌ َﺚ ﷲﱠُ ﻣِﻦ ﺑَ ْﻌ ِﺪ ِ‪ُ ,َ B‬ﺳ ً‬ ‫ﱢﻣ ﱠﻤﺎ َﺟ ُ‬
‫ﺎ
‬ ‫ﺎ‪ u‬ﱠ‬
‫ﷲِ ﺑِ َﻐ ْﻴ ِﺮ ُﺳ ْﻠ َﻄ ٍ‬ ‫ﻮ
ﻓِﻲ ﻳَ ِ‬ ‫ِﻳﻦ ﻳُ َﺠﺎ ِ(ﻟُ َ‬
‫ﺎ ﻟﱠﺬ َ‬ ‫ﻳُ ِﻀ ﱡﻞ ﷲﱠُ َﻣ ْﻦ ُﻫ َﻮ ُﻣ ْﺴ ِﺮ ٌ? ﱡﻣ ْﺮﺗَ ٌ‬
‫ِﻚ ﻳَ ْﻄﺒَ ُﻊ ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﻗ ْﻠ ِﺐ‬‫ِﻳﻦ  َﻣﻨُﻮ َﻛ َﺬﻟ َ‬
‫ﷲِ َﻋِﻨ َﺪ ﻟﱠﺬ َ‬ ‫َﺗَﺎ ُﻫ ْﻢ َﻛﺒﺮ َﻣ ْﻘﺘًﺎ ﻋِﻨ َﺪ ﱠ‬
‫َُ‬
‫ُﻣﺘَ َﻜﺒﱢ ٍﺮ َﺟﺒﱠﺎ ٍ‪.(٣٥-٢٨ :٤٠) ﴾ ,‬‬
‫ﻟﻢ ﻳﺆﺛﺮ ﻫﺬ ﻟﺘﺤﺬﻳﺮ ﻟﺬ\ ﺻﺪ‪ l‬ﺑﻪ ﻣﺆﻣﻦ ‪ 6‬ﻓﺮﻋﻮ ﻓﻲ ﻗﻠﺐ ﻓﺮﻋﻮ ﻟﺬ\‬
‫ ﻋﻠﻴﻪ ﻟﺠﺤﻮ( !ﻋﻤﺎ‪ F‬ﻟﻜﺒﺮ‪ .‬ﻛﻤﺎ ﺣﺎ! ﻓﺮﻋﻮ ﻟﺘﻘﻠﻴﻞ ﻣﻦ ﻗﻴﻤﺔ ﻛﻼ‪ Y‬ﻫﺬ‬
‫ﻟﺮﺟﻞ ﻟﻤﺆﻣﻦ ﺑﺄ ﺳﺨﺮ ﻣﻨﻪ !ﻣﻦ ﺗﺤﺬﻳﺮ‪! F‬ﻟﺘﻔﺖ ﻟﻰ ﻣﺴﺎﻋﺪ‪ F‬ﻫﺎﻣﺎ !ﺧﺎﻃﺒﻪ‬

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 ‫ﺑﻠﻬﺠﺔ ﺗﻨﻀﺢ ﺳﺨﺮﻳﺔ ﻗﺎﺋﻼ‪:‬‬
‫ﺎ‬‫ﺎ َ ْﺳﺒَ َ‬ ‫ﺎ
ﺑْ ِﻦ ﻟِﻲ َﺻ ْﺮ ًﺣﺎ ﻟﱠ َﻌ ﱢﻠﻲ َﺑْ ُﻠ ُﻎ َْ‬
‫ﻷ ْﺳﺒَ َ‬ ‫ﺎ‪ #‬ﻓ ِْﺮ َﻋ ْﻮ ُ
ﻳَﺎ َﻫﺎ َﻣ ُ‬‫﴿ َ َﻗ َ‬
‫ِﺮ َﻋ ْﻮ َ
‬ ‫ﻮﺳﻰ َ"ِﻧﱢﻲ ََﻷ ُﻇﻨﱡ ُﻪ َﻛﺎ ِ‪:‬ﺑًﺎ َ َﻛ َﺬﻟ َ‬
‫ِﻚ ُ‚ﻳﱢ َﻦ ﻟِﻔ ْ‬ ‫‪َ u‬ﻓﺄَ ﱠﻃ ِﻠ َﻊ "ِﻟَﻰ "ِﻟَ ِﻪ ُﻣ َ‬
‫ﻟﺴ َﻤﺎ َ ِ‬
‫ﱠ‬
‫ِﻴﻞ َ َﻣﺎ َﻛ ْﻴ ُﺪ ﻓ ِْﺮ َﻋ ْﻮ َ
" ﱠِﻻ ﻓِﻲ ﺗَﺒَ ٍ‬
‫ﺎ ﴾‬ ‫ُﺳﻮ ُ‪َ V‬ﻋ َﻤ ِﻠ ِﻪ َ ُﺻ ﱠﺪ َﻋ ِﻦ ﱠ‬
‫ﻟﺴﺒ ِ‬
‫)‪.(٣٦-٣٧ :٤٠‬‬
‫ﻟﻘﺪ ( ﻓﺮﻋﻮ ﺳﺘﻌﺎ(‪ P‬ﻟﺴﻴﻄﺮ‪ P‬ﻋﻠﻰ ﻟﻮﺿﻊ ﻋﻦ ﻃﺮﻳﻖ ﻟﺴﺨﺮﻳﺔ !ﻟﻢ ﻳﻊ‬
‫ﻫﻤﻴﺔ ﺳﺎﻟﺔ ﻣﻮﺳﻰ)‪! (S‬ﻓﺤﻮﻫﺎ ﻟﻤﺘﻤﺜﻠﺔ ﻓﻲ !ﺣﺪﻧﻴﺔ ﷲ‪ .‬ﻟﻘﺪ ﻇﻦ ﻓﺮﻋﻮ ‬
‫ﻣﻮﺳﻰ)‪ّ (S‬ﻟﻤﺢ ﻟﻰ  ﷲ ﻣﻮﺟﻮ( ﻓﻲ ﻟﻬﻮ‪ $‬ﻟﻌﻠﻮ\ !(‪ I‬ﻧﻪ ﻟﻦ ﻳﺮ‪ H‬ﺷﻴﺌﺎ ‪C‬‬
‫ﺻﻌﺪ ﻟﻰ ﻫﻨﺎ‪! .I‬ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ 0‬ﺑﻨﻰ ﻓﺮﻋﻮ ﺗﻜﺬﻳﺒﻪ ﻟﺮﺳﺎﻟﺔ ﻣﻮﺳﻰ)‪  .(S‬ﺳﻮ‪$‬‬
‫ﻓﻬﻢ ﻓﺮﻋﻮ ﻫﺬ (ﻓﻊ ﻟﺮﺟﻞ ﻟﻤﺆﻣﻦ ﻟﺬ\ ﻛﺎ ﻳﺨﻔﻲ ﻳﻤﺎﻧﻪ ﻟﻰ ﺗﻮﺿﻴﺢ ﻣﻔﻬﻮ‪Y‬‬
‫!ﺟﻮ( ﷲ !ﻟﺪ ﻵﺧﺮ‪ P‬ﻟﻔﺮﻋﻮ !ﻗﻮﻣﻪ !ﺣﺬﻫﻢ ﻣﻦ ﻟﻌﺬ‪ U‬ﻟﻤﻘﻴﻢ ﻟﺬ\ ﻳﻨﺘﻈﺮ‬
‫ﻟﻜﺎﻓﺮﻳﻦ !ﻫﺎ‪ U‬ﺑﻬﻢ  ﻳﻘﺘﻔﻮ ﺛﺮ‪ F‬ﻋﻠﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‪:‬‬
‫ﻟﺮ َﺷﺎ ِ( ﻳَﺎ َﻗ ْﻮ ِ "ِﻧﱠ َﻤﺎ َﻫ ِﺬ ِ‪B‬‬ ‫ِﻛ ْﻢ َﺳﺒ َ‬
‫ِﻴﻞ ﱠ‬ ‫ﻮ
َ ْﻫﺪ ُ‬‫ﺎ‪ #‬ﻟﱠﺬِ‪َ  C‬ﻣ َﻦ ﻳَﺎ َﻗ ْﻮ ِ ﺗﱠﺒِ ُﻌ ِ‬ ‫﴿ َ َﻗ َ‬
‫ِﻞ َﺳﻴﱢﺌَ ًﺔ َﻓ َﻼ ﻳُ ْﺠ َﺰ‪ " H‬ﱠِﻻ‬ ‫َﺮ ِ‪َ ,‬ﻣ ْﻦ َﻋﻤ َ‬ ‫ِ
ْﻵ ِﺧ َﺮ َ ﻫ َ‬
‫ِﻲ َ( ُ‪ ,‬ﻟْﻘ َ‬ ‫ﺎ‪ "َ S‬ﱠ‬‫ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ َﻣﺘَ ٌ‬
‫ﻮ
ﻟْ َﺠﻨﱠ َﺔ‬ ‫ِﻦ َﻓﺄُ ْﻟَﺌ َ‬
‫ِﻚ ﻳَ ْﺪ ُﺧ ُﻠ َ‬ ‫َﻛ ٍﺮ َ ْ ُﻧﺜَﻰ َ ُﻫ َﻮ ُﻣ ْﺆﻣ ٌ‬
‫ِﺤﺎ ﱢﻣﻦ ‪َ :‬‬ ‫ِﻣ ْﺜ َﻠ َﻬﺎ َ َﻣ ْﻦ َﻋﻤ َ‬
‫ِﻞ َﺻﺎﻟ ً‬
‫ﺎ َﻳَﺎ َﻗ ْﻮ ِ َﻣﺎ ﻟِﻲ َ ْ( ُﻋ ُ‬
‫ﻮﻛ ْﻢ "ِﻟَﻰ ﻟﻨﱠ َﺠﺎ ِ َﺗَ ْﺪ ُﻋﻮﻧَﻨِﻲ "ِﻟَﻰ‬ ‫ﻳُ ْﺮ َ‚ ُﻗ َ‬
‫ﻮ
ﻓِﻴ َﻬﺎ ﺑِ َﻐ ْﻴ ِﺮ ِﺣ َﺴ ٍ‬
‫ﺲ ﻟِﻲ ﺑِ ِﻪ ِﻋ ْﻠ ٌﻢ ََﻧَﺎ َ ْ( ُﻋ ُ‬
‫ﻮﻛ ْﻢ "ِﻟَﻰ‬ ‫ﻟﻨﱠﺎ ِ‪ ,‬ﺗَ ْﺪ ُﻋﻮﻧَﻨِﻲ ِ َﻷ ْﻛﻔُﺮ ﺑ ﱠ‬
‫ِﺎﷲِ َُ ْﺷ ِﺮ َ‪ 0‬ﺑِ ِﻪ َﻣﺎ ﻟَْﻴ َ‬ ‫َ‬

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‫ُﺼ ُﻪ َﻋ َﻠ ْﻴ َﻚ ِﻣ ْﻨ َﻬﺎ‬ ‫ِﻦ َﻧﺒَﺎ‪ V‬ﻟْﻘ َ‬
‫ُﺮ‪ H‬ﻧَﻘ ﱡ‬ ‫ِﻚ ﻣ ْ‬ ‫﴿ َ‪:‬ﻟ َ‬
‫ِﻢ َ َﺣ ِﺼﻴ ٌﺪ ﴾ )‪(١٠٠ :١١‬‬ ‫َﻗﺂﺋ ٌ‬

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 ‫ﻟْ َﻌ ِﺰﻳ ِﺰ ﻟْ َﻐﻔﱠﺎ ِ‪َ ,‬ﻻ َﺟ َﺮ َ َﻧﱠ َﻤﺎ ﺗَ ْﺪ ُﻋﻮﻧَﻨِﻲ "ِﻟَْﻴ ِﻪ ﻟَْﻴ َ‬
‫ﺲ ﻟَ ُﻪ َ( ْﻋ َﻮ ٌ ﻓِﻲ ﻟ ﱡﺪﻧْﻴَﺎ َ َﻻ ﻓِﻲ‬
‫ِﻴﻦ ُﻫ ْﻢ َ ْﺻ َﺤ ُ‬
‫ﺎ ﻟﻨﱠﺎ ِ‪َ ,‬ﻓ َﺴﺘَ ْﺬ ُﻛ ُﺮ َ‬
‫
َﻣﺎ‬ ‫ْﻵ ِﺧﺮ ِ ََ ﱠ
َﻣﺮ ﱠ(ﻧَﺎ "ِﻟَﻰ ﱠ‬
‫ﷲِ ََ ﱠ
ﻟْ ُﻤ ْﺴ ِﺮﻓ َ‬ ‫َ‬ ‫َ‬
‫ﻴﺮ ﺑِﺎﻟْﻌِﺒَﺎ ِ( َﻓ َﻮ َﻗﺎ ُ‪ B‬ﷲﱠُ َﺳﻴﱢﺌَ ِ‬
‫ﺎ‪َ u‬ﻣﺎ‬ ‫ِ
ﷲﱠَ ﺑَ ِﺼ ٌ‬ ‫‪ْ َ l‬ﻣ ِﺮ‪ِ" C‬ﻟَﻰ ﱠ‬
‫ﷲِ " ﱠ‬ ‫ﻮ‪ #‬ﻟَ ُﻜ ْﻢ ََُﻓ ﱢﻮ ُ‬
‫َُﻗ ُ‬
‫ِﺂ‪ #‬ﻓ ِْﺮ َﻋ ْﻮ َ
ُﺳﻮ ُ‪ V‬ﻟْ َﻌ َﺬ ِ‬
‫ ﴾ )‪.(٤٥-٣٨ :٤٠‬‬ ‫َﻣ َﻜ ُﺮ َ َﺣ َ‬
‫ﺎ‪ M‬ﺑ ِ‬
‫ﻟﻢ ﻳﺒﺎ ﻓﺮﻋﻮ !ﻣﻸ‪ F‬ﺑﺘﺤﺬﻳﺮ; ﻫﺬ ﻟﺮﺟﻞ ﻟﻤﺆﻣﻦ ﻓﺎﺳﺘﺤﻘﻮ ﻣﺎ ﻛﺎ ﻳﻨﺘﻈﺮﻫﻢ‬
‫ﻣﻦ ﻋﺬ‪ U‬ﻟﻴﻢ ﺟﺰ‪! $‬ﻓﺎﻗﺎ ﻟﺠﺤﻮ(ﻫﻢ !ﺗﻌﺎﻟﻴﻬﻢ‪.‬‬

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 ‫  ﺳﻢ "ﻫﺎﻣﺎ" ﻟﺬ
‬
‫ﺟﺎ ﺑﻪ ﻟﻘﺮ ﻓﻲ ﻟﻜﺘﺎﺑﺎ ﻟﻤﺼﺮﻳﺔ ﻟﻘﺪﻳﻤﺔ‬
‫ﺗﻜﺸﻒ ﺑﻌﺾ ﻟﻤﻌﻠﻮﻣﺎ‪ $‬ﻟﺘﻲ ﻳﺘﻀﻤﻨﻬﺎ ﻟﻘﺮ ﻋﻦ ﻣﺼﺮ ﻟﻘﺪﻳﻤﺔ ﻋﻦ ﺣﻘﺎﺋﻖ ﺗﺎﻳﺨﻴﺔ ﻛﺜﻴﺮ ﻟﻢ ﺗﻜﺘﺸﻒ‬
‫‪1‬ﻻ ﻣﺆﺧﺮ‪0 .‬ﺗﺸﻴﺮ ﻫﺬ ﻟﻤﻌﻠﻮﻣﺎ‪3 $‬ﻳﻀﺎ ‪1‬ﻟﻰ ‪ 3‬ﺛﻤﺔ ﺣﻜﻤﺔ ‪1‬ﻟﻬﻴﺔ ‪ /0‬ﻛﻞ ﻛﻠﻤﺔ ﺳﺘﺨﺪﻣﺖ ﻓﻲ ﻟﻘﺮ‪.‬‬
‫‪0‬ﻫﺎﻣﺎ ﺳﻢ ﻟﺸﺨﺺ ﺧﺮ ‪D E0‬ﻛﺮ‪ C‬ﻓﻲ ﻟﻘﺮ ‪1‬ﻟﻰ ﺟﺎﻧﺐ ﻓﺮﻋﻮ‪0 .‬ﻗﺪ ﺟﺮ‪ $‬ﻹﺷﺎ ‪1‬ﻟﻰ ﻫﺎﻣﺎ ﺑﻮﺻﻔﻪ‬
‫‪3‬ﺣﺪ ‪3‬ﻗﺮ‪ H‬ﻟﻤﻘﺮﺑﻴﻦ ﻣﻦ ﻓﺮﻋﻮ ﻓﻲ ﺳﺖ ﻳﺎ‪ $‬ﻗﺮﻧﻴﺔ ﻣﺘﻔﺮﻗﺔ‪ .‬ﻟﻜﻦ ﻟﺸﻲ‪ /‬ﻟﻌﺠﻴﺐ ﻫﻮ ‪3‬ﻧﻨﺎ ﻻ ﻧﺠﺪ ‪3‬ﺛﺮ ﻻﺳﻢ‬
‫ﻫﺎﻣﺎ ﻓﻲ ﻟﻔﺼﻞ ﻣﻦ ﻟﺘﻮ ﻟﺬ‪ N‬ﻳﺘﻀﻤﻦ ﻗﺼﺔ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪1 .K‬ﻻ ‪ 3‬ﻟﻔﺼﻮ‪ J‬ﻷﺧﻴﺮ ﻣﻦ ﻟﺘﻮ  ﻗﺪ‬
‫ﺗﻀﻤﻨﺖ ‪1‬ﺷﺎ ‪1‬ﻟﻰ ‪ 3‬ﻫﺎﻣﺎ ﻛﺎ ﻣﺴﺘﺸﺎ ﻟﻤﻠﻚ ﻣﻦ ﻣﻠﻮ‪ P‬ﺑﺎﺑﻞ ﻇﻬﺮ ﺑﻌﺪ ‪3‬ﻟﻒ ‪0‬ﻣﺎﺋﺔ ﺳﻨﺔ ﻣﻦ ﻋﺼﺮ ﻓﺮﻋﻮ‬
‫‪0‬ﻛﺎ ﻣﻌﺮ‪0‬ﻓﺎ ﺑﻘﺴﻮﺗﻪ ﻋﻠﻰ ﻟﻴﻬﻮ‪.E‬‬
‫‪0‬ﻳﺰﻋﻢ ﺑﻌﺾ ﻟﺬﻳﻦ ﻳﻘﻮﻟﻮ ‪ 1‬ﻣﺤﻤﺪ ﻗﺪ ﺟﻤﻊ ﻧﺺ ﻟﻘﺮ ﻣﻦ ﻹﻧﺠﻴﻞ‪3 ،‬ﻧﻪ‪ N3 ،‬ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ‬
‫ﻋﻠﻴﻪ ‪0‬ﺳﻠﻢ‪3 ،‬ﺧﻄﺄ ﻓﻲ ﻧﻘﻞ ﺑﻌﺾ ﻟﻤﻮ‪ E‬ﻣﻦ ﻟﺘﻮ  ‪1‬ﻟﻰ ﻟﻘﺮ ﻓﺄﺿﺎ‪ X‬ﺳﻢ ﻫﺎﻣﺎ‪1 .‬ﻻ ‪ 3‬ﻫﺬ ﻟﺰﻋﻢ ﻗﺪ ﺛﺒﺖ‬
‫ﺑﻄﻼﻧﻪ ﺑﻌﺪ ﺗﻤﻜﻦ ﻟﻌﻠﻤﺎ‪ /‬ﻣﻦ ﺣﻞ ﻟﻐﺰ ﺣﺮ‪ X0‬ﻟﻠﻐﺔ ﻟﻬﻴﺮ‪0‬ﻏﻠﻴﻔﻴﺔ ﻗﺒﻞ ﻣﺄﺋﺘﻲ ﻋﺎ‪ D1 .K‬ﻋﺜﺮ ﻋﻠﻰ ﻻﺳﻢ "ﻫﺎﻣﺎ"‬
‫ﻓﻲ ﻟﻜﺘﺎﺑﺎ‪ $‬ﻟﻤﺼﺮﻳﺔ ﻟﻘﺪﻳﻤﺔ‪.‬‬
‫ﻇﻠﺖ ﻟﻜﺘﺎﺑﺎ‪ $‬ﻟﻬﻴﺮ‪0‬ﻏﻠﻴﻔﻴﺔ ﻟﻤﺼﺮﻳﺔ ﻟﻘﺪﻳﻤﺔ ﻣﺒﻬﻤﺔ ‪0‬ﻣﺤﺠﻮﺑﺔ ﻋﻦ ‪ PE1‬ﻟﻨﺎ_ ﺣﺘﻰ ‪D‬ﻟﻚ ﻟﻮﻗﺖ‪.‬‬
‫‪0‬ﻟﺤﻖ ‪ 3‬ﻟﻠﻐﺔ ﻟﻬﻴﺮ‪0‬ﻏﻠﻴﻔﻴﺔ ﻟﻤﺼﺮﻳﺔ ﻟﻘﺪﻳﻤﺔ ﻛﺎﻧﺖ ﺷﺎﺋﻌﺔ ‪0‬ﻣﺴﺘﻌﻤﻠﺔ ﻟﻘﺮ‪ 0‬ﻛﺜﻴﺮ ‪1‬ﻻ ‪3‬ﻧﻬﺎ ﻧﺪﺛﺮ‪1 $‬ﺛﺮ ﻧﺘﺸﺎ‬
‫ﻟﺪﻳﺎﻧﺔ ﻟﻨﺼﺮﻧﻴﺔ (ﺗﺴﺎ‪ %‬ﻧﻔﻮ‪D‬ﻫﺎ ﻟﺜﻘﺎﻓﻲ ﻓﻲ ﻟﻘﺮﻧﻴﻦ ﻟﺜﺎﻧﻲ ‪0‬ﻟﺜﺎﻟﺚ ﻟﻤﻴﻼ‪E‬ﻳﻴﻦ‪0 .‬ﻳﺮﺟﻊ ﺗﺎﻳﺦ ﺧﺮ ﻧﺺ ﻣﻜﺘﻮ‪H‬‬
‫ﺑﺎﻟﻠﻐﺔ ﻟﻬﻴﺮ‪0‬ﻏﻠﻴﻔﻴﺔ ‪1‬ﻟﻰ ﺳﻨﺔ ‪ ٣٩٤‬ﺑﻌﺪ ﻟﻤﻴﻼ‪ D1 ،E‬ﺑﺎ‪ $E‬ﻟﻠﻐﺔ ﻟﻬﻴﺮ‪0‬ﻏﻠﻴﻔﻴﺔ ‪0‬ﻧﺪﺳﺖ ﺑﻌﺪ ﻫﺬ ﻟﺘﺎﻳﺦ ‪0‬ﻟﻢ ﻳﻜﻦ‬
‫ﺛﻤﺔ ﻣﻦ ﻳﺴﺘﺨﺪﻣﻬﺎ ﺣﺘﻰ ﻟﻘﺮ ﻟﺘﺎﺳﻊ ﻋﺸﺮ‪.‬‬
‫ﻟﻢ ﻳﺤﻞ ﻟﻐﺰ ﻟﻠﻐﺔ ﻟﻬﻴﺮ‪0‬ﻏﻠﻴﻔﻴﺔ ﻟﻤﺼﺮﻳﺔ ﻟﻘﺪﻳﻤﺔ ‪1‬ﻻ ﻓﻲ ﻋﺎ‪D0 K١٧٩٩ K‬ﻟﻚ ﺑﻌﺪ ﻛﺘﺸﺎ‪" X‬ﺣﺠﺮ ﺷﻴﺪ"‬
‫‪0‬ﻟﺬ‪ N‬ﻳﻌﻮ‪ E‬ﺗﺎﻳﺨﻪ ‪1‬ﻟﻰ ﺳﻨﺔ ‪ ١٩٦‬ﻗﺒﻞ ﻟﻤﻴﻼ‪ .E‬ﺗﻤﻜﻦ ﻟﻌﻠﻤﺎ‪ /‬ﻣﻦ ﻗﺮ‪ /‬ﻣﻀﻤﻮ ﻫﺬ ﻟﺤﺠﺮ ﺑﺎﺳﺘﺨﺪ‪ K‬ﺛﻼ‪g‬‬
‫ﻟﻐﺎ‪ $‬ﻣﺨﺘﻠﻔﺔ ﻫﻲ‪ :‬ﻟﻬﻴﺮ‪0‬ﻏﻠﻴﻔﻴﺔ‪0 ،‬ﻟﻐﺔ ﻟﺪﻳﻤﻮﺗﻚ‪0 ،‬ﻫﻲ ﻧﻤﻂ ﻣﺒﺴﻂ ﻣﻦ ﻟﻠﻐﺔ ﻟﻬﻴﺮ‪0‬ﻏﻠﻴﻔﻴﺔ ﻛﺎﻧﺖ ﺗﺴﺘﺨﺪﻣﻪ‬
‫ﻃﺒﻘﺔ ﻟﻨﺎ_ ﻟﻌﺎ‪E‬ﻳﻴﻦ‪0 ،‬ﻟﻠﻐﺔ ﻟﻴﻮﻧﺎﻧﻴﺔ‪ .‬ﻟﻘﺪ ﻛﺎ ﻟﺤﺮ‪ X0‬ﻟﻠﻐﺔ ﻟﻴﻮﻧﺎﻧﻴﺔ ﻟﻘﺪ‪ l‬ﻟﻤﻌﻠّﻰ ﻓﻲ ﺣﻞ ﻟﻐﺰ ﻟﻜﺘﺎﺑﺎ‪$‬‬
‫ﻟﻤﺼﺮﻳﺔ ﻟﻘﺪﻳﻤﺔ‪0 .‬ﻛﺎ ﻟﺨﺒﻴﺮ ﻟﻔﺮﻧﺴﻲ‪ ،‬ﺟﻴﻦ ﻓﺮﻧﺴﻮ‪ ،‬ﻫﻮ ﻟﺬ‪3 N‬ﻛﻤﻞ ﻓﻚ ﺷﻔﺮ ﻟﻨﺺ ﻟﺬ‪ N‬ﺗﻀﻤﻨﻪ ﺣﺠﺮ‬
‫ﺷﻴﺪ ﻓﺄﻣﺎ‪ n‬ﻟﻠﺜﺎ‪ K‬ﻋﻦ ﻟﻐﺔ ﻗﺪﻳﻤﺔ ﻣﻨﻘﺮﺿﺔ ‪0‬ﻣﺎ ﺗﺰﺧﺮ ﺑﻪ ﻣﻦ ﺗﻮﻳﺦ ‪0‬ﻣﻌﻠﻮﻣﺎ‪0 .$‬ﻫﻜﺬ ‪3‬ﻣﺎ‪ n‬ﻟﺨﺒﺮ‪ /‬ﻟﻠﺜﺎ‪ K‬ﻋﻦ‬
‫ﺣﻀﺎ ﻣﺼﺮﻳﺔ ﻗﺪﻳﻤﺔ ﻟﻬﺎ ‪E‬ﻳﻦ ﻣﺨﺘﻠﻒ ‪0‬ﻧﻈﺎ‪ K‬ﺟﺘﻤﺎﻋﻲ ﻣﺨﺘﻠﻒ‪.‬‬
‫‪0‬ﺑﻔﻀﻞ ﺗﻤﻜﻦ ﻟﺨﺒﺮ‪ /‬ﻣﻦ ﺣﻞ ﻟﻐﺰ ﻟﻠﻐﺔ ﻟﻬﻴﺮ‪0‬ﻏﻠﻴﻔﻴﺔ ﺣﺼﻠﻨﺎ ﻋﻠﻰ ﻣﻌﻠﻮﻣﺔ ﺗﺘﺼﻞ ﺑﻤﻮﺿﻮﻋﻨﺎ ‪0‬ﺗﻔﻴﺪ ‪3‬‬
‫ﺳﻢ "ﻫﺎﻣﺎ" ﻣﺬﻛﻮ ﻓﻲ ﻧﺼﻮ‪ p‬ﻟﻜﺘﺎﺑﺎ‪ $‬ﻟﻤﺼﺮﻳﺔ ﻟﻘﺪﻳﻤﺔ‪0 .‬ﻟﻴﻮ‪ K‬ﻳﻮﺟﺪ ﻫﺬ ﻻﺳﻢ ﻣﻜﺘﻮﺑﺎ ﻋﻠﻰ ﻧﺼﺐ‬
‫ﺑﻤﺘﺤﻒ ﻫﻮ‪ X‬ﺑﻔﻴﻴﻨﺎ‪ .‬ﻛﻤﺎ ﻳﺆﻛﺪ ﻫﺬ ﻟﻨﺺ ‪3‬ﻳﻀﺎ ‪ 3‬ﻫﺎﻣﺎ ﻛﺎ ﻣﻦ ﻟﻤﻘﺮﺑﻴﻦ ﻣﻦ ﻓﺮﻋﻮ‪0 .‬ﻓﻲ "ﻗﺎﻣﻮ_ ‪3‬ﺳﻤﺎ‪/‬‬
‫ﻷﺷﺨﺎ‪ p‬ﻓﻲ ﻟﻤﻤﻠﻜﺔ ﻟﺠﺪﻳﺪ ‪0 Dictionary of Personal names of the New Kingdom‬ﻫﻮ ﻗﺎﻣﻮ_‬
‫ﻳﺴﺘﻨﺪ ‪1‬ﻟﻰ ﻟﻤﻌﻠﻮﻣﺎ‪ $‬ﻟﻤﺴﺘﻘﺎ ﻣﻦ ﻣﺠﻤﻮ‡ ﻟﻜﺘﺎﺑﺎ‪ $‬ﻟﻤﺼﺮﻳﺔ‪ $E0 ،‬ﻹﺷﺎ ‪1‬ﻟﻰ ﻫﺎﻣﺎ ﺑﺄﻧﻪ "ﺋﻴﺲ ﻟﻌﻤﺎ‪J‬‬
‫ﻓﻲ ﻣﻌﺎﻣﻞ ﻧﺤﺖ ﻟﺤﺠﺎ"‪0 .‬ﺑﻬﺬ ﻳﻮﻓﻖ ﻫﺬ ﻟﻘﺎﻣﻮ_ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻓﻲ ﻹﺷﺎ ‪1‬ﻟﻰ ‪ 3‬ﻫﺎﻣﺎ ﺷﺨﺺ ﻋﺎˆ‬
‫ﻓﻲ ﻣﺼﺮ ﻓﻲ Šﻣﻦ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪0 K‬ﻛﺎ ﻣﺴﺌﻮﻻ ﻋﻦ ‪3‬ﻋﻤﺎ‪ J‬ﻟﺘﺸﻴﻴﺪ ‪0‬ﻟﺒﻨﺎ‪./‬‬
‫ﻛﻤﺎ ‪ 3‬ﻟﻄﺮﻳﻘﺔ ﻟﺘﻲ ﻃﻠﺐ ﺑﻬﺎ ﻓﺮﻋﻮ ﻣﻦ ﻫﺎﻣﺎ ﺑﻨﺎ‪ /‬ﺻﺮ‪ l‬ﺗﺘﻮﻓﻖ ﻣﻊ ﻣﺎ ﺗﻮﺻﻠﺖ ‪1‬ﻟﻴﻪ ﻟﺤﻔﺮﻳﺎ‪$‬‬
‫ﻷﺛﺮﻳﺔ‪ D1 ،‬ﻗﺎ‪ J‬ﻓﺮﻋﻮ‪:‬‬
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‫ﻟﻢ ﻳﻜﻦ ﺳﻢ ﻫﺎﻣﺎ ﻣﻌﺮﻓﺎ &ﻟﻰ ‪ .‬ﺗﻢ ﻓﻚ ﻟﻐﺰ ﻟﻠﻐﺔ ﻟﻬﻴﺮﻏﻠﻴﻔﻴﺔ ﻓﻲ ﻟﻘﺮ ﻟﺘﺎﺳﻊ ﻋﺸﺮ‪ ،‬ﻋﻨﺪﻫﺎ ﺗﺒﻴﻦ ‪ .‬ﻫﺎﻣﺎ ﻛﺎ ﻣﻦ‬
‫ﻟﻤﻘﺮﺑﻴﻦ &ﻟﻰ ﻓﺮﻋﻮ ﻛﺎ ﻳﺸﻐﻞ ﻣﻨﺼﺐ ‪L‬ﺋﻴﺲ ﻟﻌﺎﻣﻠﻴﻦ ﺑﻤﻌﺎﻣﻞ ﻧﺤﺖ ﻗﻄﻊ ﻟﺼﺨﻮ‪) L‬ﻓﻲ ﻟﺼﻮ‪. KL‬ﻋﻼ‪ I‬ﻳﻈﻬﺮ ﻋﻤﺎ‪G‬‬
‫ﻗﻄﻊ ﻧﺤﺖ ﻟﺤﺠﺎ‪ KL‬ﻟﻤﺼﺮﻳﻮ(‪ .‬ﻣﻤﺎ ﻳﺠﺪ‪2 L‬ﻛﺮ‪ I‬ﻫﻨﺎ ‪ .‬ﻟﻘﺮ‪. Y‬ﺷﺎ‪& L‬ﻟﻰ ‪ .‬ﻫﺎﻣﺎ ﻛﺎ ﻣﺴﺌﻮﻻ ﻋﻦ ‪.‬ﻋﻤﺎ‪ G‬ﻟﺒﻨﺎ‪T‬‬
‫ﻟﺘﺸﻴﻴﺪ ﺗﺤﺖ &ﻣﺮ‪ K‬ﻓﺮﻋﻮ‪ .‬ﻋﻠﻴﻪ ﻳﻜﻮ ﻟﻘﺮ‪ Y‬ﻗﺪ ‪.‬ﺗﺤﻔﻨﺎ ﺑﻤﻌﻠﻮﻣﺔ ﻟﻢ ﻳﻜﻦ ﻣﻦ ﻟﻤﻤﻜﻦ ﻹﻟﻤﺎ] ﺑﻬﺎ ﻗﺖ ﺗﻨﺰﻟﻪ‪.‬‬

‫ﺎﺟ َﻌﻞ ﻟﱢﻲ َﺻ ْﺮ ًﺣﺎ ﻟﱠ َﻌ ﱢﻠﻲ‬

‫ﻴﻦ َﻓ ْ‬ ‫ﺎ َﻋ َﻠﻰ ﱢ‬
‫ﻟﻄ ِ‬ ‫ِﺪ ﻟِﻲ ﻳَﺎ َﻫﺎ َﻣ ُ‬ ‫﴿ ﻳَﺎ ‪َ.‬ﻳﱡ َﻬﺎ ﻟْ َﻤ َُ‬
‫ﻸ َﻣﺎ َﻋﻠ ِْﻤ ُﺖ ﻟَ ُﻜﻢ ﱢﻣ ْﻦ &ِﻟَ ٍﻪ ﻏ َْﻴﺮِ" َﻓﺄَ ْﻗ ْ‬
‫ِﻴﻦ ﴾ )‪.(38 :28‬‬ ‫ِﻦ ﻟْ َﻜﺎ ِ‪2‬ﺑ َ‬ ‫ﻮﺳﻰ َ&ِﻧﱢﻲ ََﻷ ُﻇﻨﱡ ُﻪ ﻣ َ‬
‫‪ َ.‬ﱠﻃ ِﻠ ُﻊ &ِﻟَﻰ &ِﻟَ ِﻪ ُﻣ َ‬
‫
ﻓﻲ ﻟﺨﺘﺎ* ﻧﻘﻮ& ‪
%‬ﺟﻮ" ﺳﻢ ﻫﺎﻣﺎ ﻓﻲ ﻟﻜﺘﺎﺑﺎ ﻟﻤﺼﺮﻳﺔ ﻟﻘﺪﻳﻤﺔ ﻳﺜﺒﺖ ﺧﻄﺄ
ﺳﺨﻒ ﻟﻤﺰﻋﻢ‬
‫ﻟﺘﻲ ﻳﺮﻏﻲ ﺑﻬﺎ ﺑﻌﺾ ﻟﺤﺎﻗﺪﻳﻦ ﻣﻦ ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻛﻤﺎ ‪ 9‬ﻓﻴﻪ "ﻻﻟﺔ ﻋﻠﻰ ‪ 9‬ﻟﻘﺮ‪ 7‬ﻫﻮ ﻛﻼ* ﷲ ﻟﺬ‪ 0‬ﻻ ﻳﺄﺗﻴﻪ‬
‫ﻟﺒﺎﻃﻞ ﻣﻦ ﺑﻴﻦ ﻳﺪﻳﻪ
ﻻ ﻣﻦ ﺧﻠﻔﻪ‪
.‬ﻣﻦ "ﻻﺋﻞ ‪%‬ﻋﺠﺎ‪ I‬ﻟﻘﺮ‪ 7‬ﻟﻜﺮﻳﻢ ‪9‬ﻧﻪ ‪9‬ﻃﻠﻌﻨﺎ ﻋﻠﻰ ﻣﻌﻠﻮﻣﺔ ﺗﺎ‪F‬ﻳﺨﻴﺔ ﻟﻢ ﻳﻜﻦ‬
‫ﻣﻤﻜﻨﺎ ﻻﻃﻼ‪ O‬ﻋﻠﻴﻬﺎ ﻓﻲ ‪I‬ﻣﻦ ﻟﺮﺳﻮ& ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ
ﺳﻠﻢ‪.‬‬

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 ‫ﺟﺤﻮ( ﺑﻨﻲ "ﺳﺮﺋﻴﻞ‬
‫ﻗﺎ‪ Y‬ﻣﻮﺳﻰ)‪ (S‬ﺑﻤﺼﺮ ﻣﺪ‪ P‬ﻃﻮﻳﻠﺔ ﻋﻘﺐ ﻟﻤﻮﺟﻬﺔ ﻟﺘﻲ !ﻗﻌﺖ ﺑﻴﻨﻪ !ﺑﻴﻦ ﻟﺴﺤﺮ‪P‬‬
‫!ﻛﺎ ﻓﺮﻋﻮ !ﻣﻸ‪ F‬ﻗﺪ ﺑﺴﻄﻮ ﻳﺪﻳﻬﻢ ﺧﻼﻟﻬﺎ ﺑﺎﻟﻘﻬﺮ !ﻟﻌﺬ‪ U‬ﻟﻰ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪.‬‬
‫ﺗﺼﺪ‪ A‬ﻣﻮﺳﻰ)‪ (S‬ﻣﻦ ﺟﻬﺔ ﻟﻈﻠﻢ ﻓﺮﻋﻮ ﺣﺎﺛﺎ ﻓﻲ ‪ ;C‬ﻟﻮﻗﺖ ﻗﻮﻣﻪ ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‬
‫ﻋﻠﻰ ﻟﺼﺒﺮ !ﻟﺜﺒﺎ;‪ .‬ﻟﻜﻦ ﺑﻌﺾ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻧﺘﻘﺪ! ﻣﻮﺳﻰ)‪! (S‬ﺗﻬﻜﻤﻮ ﻋﻠﻴﻪ‬
‫‪N‬ﻋﻤﻴﻦ  !ﺟﻮ(‪ F‬ﺑﻴﻨﻬﻢ ﻟﻢ ﻳﺨﻔﻒ ﻋﻨﻬﻢ ﻣﺎ ﻳﻠﻘﻮ ﻣﻦ ﻋﺬ‪! U‬ﺿﻄﻬﺎ(‪:‬‬
‫‪ِ l‬ﷲﱢ ﻳُﻮ ِ‪,‬ﺛُ َﻬﺎ َﻣﻦ ﻳَ َﺸﺎ‪V‬‬ ‫ِ
 َﻷ ْ‪َ ,‬‬
‫ﺻﺒ ُِﺮْ " ﱠ‬ ‫ﺳﺘَﻌِﻴﻨُﻮ ﺑِﺎﷲﱢ َ ْ‬
‫ﻮﺳﻰ ﻟِ َﻘ ْﻮ ِﻣ ِﻪ ْ‬ ‫ﺎ‪ُ #‬ﻣ َ‬ ‫﴿ َﻗ َ‬
‫ِﻴﻦ َﻗﺎﻟُﻮْ ُ‪ِ:‬ﻳﻨَﺎ ﻣِﻦ َﻗ ْﺒ ِﻞ َ
ﺗَْﺄﺗِﻴﻨَﺎ َﻣِﻦ ﺑَ ْﻌ ِﺪ َﻣﺎ ِﺟ ْﺌﺘَﻨَﺎ‬
‫ِﻦ ﻋِﺒَﺎ ِ( ِ‪َ B‬ﻟْ َﻌﺎﻗِﺒَ ُﺔ ﻟِ ْﻠ ُﻤﺘﱠﻘ َ‬
‫ﻣْ‬
‫ﻨﻈ َﺮ َﻛ ْﻴ َﻒ‬‫‪َ l‬ﻓﻴَ ُ‬ ‫َﻜ ْﻢ ﻓِﻲ  َﻷ ْ‪ِ ,‬‬ ‫ِﻚ َﻋ ُﺪ ﱠ ُﻛ ْﻢ َﻳَ ْﺴﺘَ ْﺨ ِﻠﻔ ُ‬
‫ﺎ‪َ #‬ﻋ َﺴﻰ َ‪,‬ﺑﱡ ُﻜ ْﻢ َ
ﻳُ ْﻬﻠ َ‬ ‫َﻗ َ‬
‫ﻮ
﴾ )‪.(١٢٩-١٢٨ :٧‬‬
‫ﺗَ ْﻌ َﻤ ُﻠ َ‬
‫ ﺳﻮ‪ $‬ﻷ(‪ U‬ﻟﺬ\ !ﺟﻪ ﺑﻪ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﺳﻮﻟﻬﻢ ﻣﻮﺳﻰ)‪ (S‬ﻳﺪ ﻋﻠﻰ ﻣﺎ‬
‫ﻛﺎﻧﻮ ﻋﻠﻴﻪ ﻣﻦ ﺿﻌﻒ !ﺣﻲ !ﻣﻌﻨﻮ\‪ .‬ﻟﻘﺪ ﺳﻞ ﷲ ﻟﻴﻬﻢ ﺳﻮﻻ ﻟﻴﻨﻘﺬﻫﻢ ﻣﻦ ‪AC‬‬
‫ﻓﺮﻋﻮ !ﻗﺪ (ﻋﺎﻫﻢ ﻫﺬ ﻟﺮﺳﻮ ﻟﻰ ﻟﺼﺒﺮ !ﻟﺜﺒﺎ;‪ .‬ﻟﻜﻨﻬﻢ !ﻫﻨﻮ !ﺟﺰﻋﻮ ﺑﺴﺒﺐ‬
‫ﺿﻌﻒ ﻳﻤﺎﻧﻬﻢ !ﻗﻠﺔ ﻓﻘﻬﻬﻢ‪ ،‬ﻓﻄﻔﻘﻮ ﻳﺠﺄ! ﺑﺎﻟﺸﻜﻮ‪! A‬ﻟﺘﺬﻣﺮ ﻟﻨﺒﻴﻬﻢ ﻣﻮﺳﻰ)‪.(S‬‬
‫ ﻟﻤﺆﻣﻦ ﻟﺤﻖ ﻳﺸﻜﺮ ﷲ ﻋﻠﻰ ﻛﻞ ﺣﺎ !ﻳﺮﺿﻰ ﺑﻘﺪ‪! F‬ﻳﺴﻠﻢ ﺑﻘﻀﺎﺋﻪ‪! .‬ﻟﺤﻖ‬
‫ ﻟﻤﺆﻣﻦ ﻳﻨﺒﻐﻲ  ﻳﻜﻮ ﻋﻠﻰ ﻫﺬ‪ F‬ﻟﺤﺎﻟﺔ ﻣﻦ ﻟﺮﺿﺎ !ﻻﺳﺘﺴﻼ‪ Y‬ﻹ(‪ P‬ﷲ ﻓﻲ‬
‫!ﻗﺎ; ﻟﺸﺪ‪! P‬ﻟﻌﺬ‪! U‬ﻟﻤﺴﻐﺒﺔ‪! .‬ﻗﺪ ﻋﺒﺮ ﻟﺮﺳﻮ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ !ﺳﻠﻢ ﻋﻦ‬
‫ﻫﺬ‪ F‬ﻟﺮ!‪ S‬ﺑﻘﻮﻟﻪ‪" :‬ﻟﺤﻤﺪ ﷲ ﻟﺬ\ ﺧﻠﻖ ﻛﻞ ﺷﻲ‪ $‬ﺑﻘﺪ‪) "...‬ﺑﻦ ﻣﺎﺟﺔ(‪  .‬ﻫﺬ‬
‫ﻟﻀﺮ‪ U‬ﻣﻦ ﻹﻳﻤﺎ !ﻟﺘﺴﻠﻴﻢ ﻷﻣﺮ ﷲ ﻫﻮ !ﺣﺪ‪ F‬ﻟﻜﻔﻴﻞ ﺑﺘﺤﻮﻳﻞ ﻟﻤﺤﻦ ﻟﻰ ﻣﻨﺢ‬

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 ‫!ﻧﻌﻢ !ﺣﻴﺔ‪.‬‬
‫ﻟﻘﺪ ( ﷲ  ﻳﺒﻴﻦ ﻟﻨﺎ ﺑﺤﺪﻳﺜﻪ ﻋﻦ ﻗﺼﺔ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪  Y‬ﻛﺜﺮ ﺑﻨﻲ‬
‫ﺳﺮﺋﻴﻞ ﻛﺎﻧﺖ ﺗﻨﻘﺼﻬﻢ ﻫﺬ‪ F‬ﻟﺮ!‪ S‬ﻹﻳﻤﺎﻧﻴﺔ‪! .‬ﻛﻤﺎ ﺳﻴﺘﻀﺢ ﻓﻲ ﻟﺼﻔﺤﺎ; ﻟﺘﺎﻟﻴﺔ‪،‬‬
‫ﻓﺈ ﺷﻜﺎ!‪ A‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻟﺘﻲ ﺳﺒﻘﺖ ﻹﺷﺎ‪ P‬ﻟﻴﻬﺎ ﺳﺘﺘﺤﻮ ﻻﺣﻘﺎ ﻟﻰ ﺟﺤﻮ( ﺛﻢ‬
‫ﺗﻨﺘﻬﻲ ﻟﻰ ﺗﻤﺮ( ﻋﻠﻰ ﷲ ﺗﺒﺎ‪! I‬ﺗﻌﺎﻟﻰ‪! .‬ﻳﻘﺺ ﷲ ﻋﻠﻴﻨﺎ ﻫﺬ‪ F‬ﻷﺣﺪ‪ p‬ﻟﻨﺄﺧﺬ ﻣﻨﻬﺎ‬
‫ﻟﻌﺒﺮ !ﻟﻌﻈﺎ;‪ .‬ﻓﻤﺜﻠﻤﺎ  ﺛﻤﺔ (!‪ 0‬ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻋﺼﻴﺎ ﻓﺮﻋﻮ !ﺳﺘﻜﺒﺎ‪،F‬‬
‫ﻓﻬﻨﺎ‪ I‬ﻳﻀﺎ (!‪ 0‬ﻓﻲ ﺿﻌﻒ ﻳﻤﺎ ﺑﻨﻲ ﺳﺮﺋﻴﻞ !ﻋﺪ‪ Y‬ﺧﻠﻮ~ ﻧﻮﻳﺎﻫﻢ‪.‬‬

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‫‪71‬‬
 ‫ﻓﺘﺮ ﻟﻜﻮ
ﻃﻴﺶ ﻓﺮﻋﻮ
‬

‫ﺗﺘﺎﺑﻊ ﻋﻘﺎ ﷲ ﻋﺬﺑﻪ ﻋﻠﻰ ﻓﺮﻋﻮ
ﻗﻮﻣﻪ ﺟﺰ ﻛﻔﺮﻫﻢ ﺟﺤﻮﻫﻢ‪ ،‬ﻓﻜﺎ
‬
‫ﻟﺠﻔﺎ" ﻟﺸﺪﻳﺪ ﻟﺬ‪ 0‬ﺿﺮ ﻣﺼﺮ ‪ +,‬ﻋﺬ ﻳﺤﻞ ﺑﻬﻢ‪ .‬ﻟﻘﺪ ﻫﺪ &ﻟﻚ ﻟﺠﻔﺎ"‬
‫ﺣﻴﺎ‪ 9‬ﻟﻤﺼﺮﻳﻴﻦ &ﻟﻚ ﻻﻋﺘﻤﺎﻫﻢ ﻟﻜﺎﻣﻞ ﻋﻠﻰ ﻣﺎ ﻟﻨﻴﻞ‪ .‬ﻧﺘﺞ ﻋﻦ &ﻟﻚ ﻟﺠﻔﺎ"‬
‫ﻧﻘﺺ ﻓﻲ ﻟﺜﻤﺮ‪ B‬ﻟﻤﺤﺎﺻﻴﻞ ﺣﻠﺖ ﻋﻠﻰ ?ﺛﺮ= ﻟﻤﺠﺎﻋﺔ‪:‬‬
‫ ﻟَ َﻌ ﱠﻠ ُﻬ ْﻢ ﻳَ ﱠﺬ ﱠﻛ ُﺮ َ‬
‫
﴾‬ ‫ْﺺ ﱢﻣﻦ ﻟﺜﱠ َﻤ َﺮ ِ‬
‫ِﻴﻦ َ ﻧَﻘ ٍ‬
‫ِﺎﻟﺴﻨ َ‬
‫ﻮ
ﺑ ﱢ‬ ‫َﺪ ‪َ َ0‬ﺧ ْﺬﻧَﺎ َ‬
‫‪ -.‬ﻓ ِْﺮ َﻋ َ‬ ‫﴿ َ ﻟَﻘ ْ‬
‫)‪.(١٣٠ :٧‬‬
‫ﻧﻔﻬﻢ ﻣﻦ ﻫﺬ= ﻵﻳﺔ ‪
,‬ﻫﺬ= ﻟﻤﺠﺎﻋﺔ ﻣﺘﺪ‪ B‬ﻟﺴﻨﻮ‪.B‬‬
‫‪,‬ﻗﺎ‪ P‬ﻣﻮﺳﻰ)‪ (4‬ﺑﻤﺼﺮ ﺳﻨﻴﻦ ﻋﺪ ?ﺛﺮ ﻟﻤﻮﺟﻬﺔ ﻟﺘﻲ ﻗﻌﺖ ﺑﻴﻨﻪ ﺑﻴﻦ ﻟﺴﺤﺮ‪9‬‬
‫ﻳﺒﻠﻎ ‪Q‬ﺳﺎﻟﺔ ‪Q‬ﺑﻪ‪ .‬ﻓﻲ ﺗﻠﻚ ﻟﻔﺘﺮ‪, 9‬ﻣﺮ ﷲ ﻣﻮﺳﻰ)‪(4‬‬
‫‪
,‬ﻳﺸﻴﺪ ﻣﻌﺎﺑﺪ ﻟﻴﻘﻴﻢ ﻓﻴﻬﺎ ﻗﻮﻣﻪ ﻣﻦ ﺑﻨﻲ ?ﺳﺮﺋﻴﻞ‬
‫ﻟﺼﻼ‪ 9‬ﻓﻲ ‪,‬ﻣﺎ
‪ .‬ﻛﻤﺎ ﻫﻴﺄ‪ B‬ﺗﻠﻚ ﻟﻤﻌﺎﺑﺪ‬
‫ﻣﻠﺘﻘﻰ ﻟﺒﻨﻲ ?ﺳﺮﺋﻴﻞ ﻳﺠﺘﻤﻌﻮ
ﻓﻴﻪ‪:‬‬
‫ﻮﺳﻰ َ ‪ِ َ0‬ﺧﻴ ِﻪ ‪
َ0‬‬ ‫﴿ َ ‪َ ْ َ0‬ﺣ ْﻴﻨَﺎ ‪ِ9‬ﻟَﻰ ُﻣ َ‬
‫ﺟ َﻌ ُﻠﻮْ‬ ‫ﺗَﺒَ ﱠﻮ َ? ﻟِ َﻘ ْﻮﻣ ُ‬
‫ِﻜ َﻤﺎ ﺑِﻤ ْ‬
‫ِﺼ َﺮ ﺑُﻴُﻮﺗًﺎ َ ْ‬
‫ﺑُﻴُﻮﺗَ ُﻜ ْﻢ ﻗ ِْﺒ َﻠ ًﺔ َ ‪َ0‬ﻗِﻴ ُﻤﻮْ ﱠ‬
‫ﻟﺼ َ‬
‫ﻼ َ َ ﺑَ ﱢﺸ ِﺮ‬
‫ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ﴾ )‪.(٨٧ :١٠‬‬
‫ﻇﻞ ﻣﻮﺳﻰ)‪, (4‬ﺗﺒﺎﻋﻪ ﻳﻘﻴﻤﻮ
‬
‫ﻟﺼﻼ‪ 9‬ﻳﺬﻛﺮ
ﷲ ﻓﻲ ﻫﺬ= ﻟﻤﻌﺎﺑﺪ‪،‬‬
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‫‪72‬‬
‫ﻣﺎ ﻫﻞ ﻣﺼﺮ ﻓﻘﺪ ﻣﻌﻨﻮ ﻓﻲ ﻟﻀﻼ ﺗﻮﺻﻮ ﺑﺎﻟﻐﻲ ﺷﺮﻋﻮ ﻳﻠﻮﻣﻮ ﻣﻮﺳﻰ)
(‬
‫ﺗﺒﺎﻋﻪ ﻳﺤﻤﻠﻮﻧﻬﻢ ﻣﺴﺆﻟﻴﺔ ﻣﺎ ﺣﻞ ﺑﻬﻢ ﻣﻦ ﻋﺬ!‪:‬‬
‫﴿ َﻓﺈِ‪َ َ.‬ﺟﺎ‪,‬ﺗْ ُﻬ ُﻢ ﻟْ َﺤ َﺴﻨَ ُﺔ َﻗﺎﻟُﻮْ ﻟَﻨَﺎ َﻫـ ِﺬ ِ" َ!ِ ﺗُ ِﺼ ْﺒ ُﻬ ْﻢ َﺳﻴﱢﺌَ ٌﺔ ﻳَ ﱠﻄﻴﱠ ُﺮْ ﺑ ُِﻤ َ‬
‫ﻮﺳﻰ‬
‫ﻮ ﴾ )‪:٧‬‬ ‫ـﻜ ﱠﻦ ‪ْ َ8‬ﻛﺜَ َﺮ ُﻫ ْﻢ َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫َ َﻣﻦ ﱠﻣ َﻌ ُﻪ ‪َ8‬ﻻ !ِﻧﱠ َﻤﺎ َﻃﺎﺋ ُِﺮ ُﻫ ْﻢ ﻋِﻨ َﺪ ﷲﱡ َﻟَ ِ‬
‫‪.(١٣١‬‬
‫ﻛﺎﻧﺖ ﻟﻜﻮ<; ﻗﺪ ﻧﺘﻈﻤﺖ ﻟﺒﻼ‪ 6‬ﻛﻠﻬﺎ‪ ،‬ﻟﻜﻨﻬﺎ ﻟﻢ ﺗﺜﻦ ﻓﺮﻋﻮ ﻗﻮﻣﻪ ﻋﻦ‬
‫ﺛﻨﻴﺘﻬﻢ ﻟﻢ ﺗﺮ‪6‬ﻋﻬﻢ ﻋﻦ ﻟﺘﺸﺒﺚ ﺑﺪﻳﻦ ‪B‬ﺑﺎﺋﻬﻢ‪ .‬ﻛﻤﺎ  ﻟﻤﻌﺠﺰ= ﻟﺘﻲ ﺟﺮ= ﻋﻠﻰ‬
‫ﻳﺪ ﻣﻮﺳﻰ)
( ﻣﺎ‪ N‬ﺳﻤﻊ ﻟﻨﺎ‪ M‬ﻟﻢ ﺗﻘﻨﻊ ﻓﺮﻋﻮ ﻣﻸ‪ J‬ﺑﺴﺨﻒ ﻋﻘﻴﺪﺗﻬﻢ‪ .‬ﺑﻞ ﺗﻤﺎ‪6‬‬
‫ﻓﻲ ﻟﻌﻨﺎ‪ 6‬ﻓﻘﺎﻟﻮ ‪T‬ﻧﻬﻢ ﻟﻦ ﻳﺆﻣﻨﻮ ﻟﻤﻮﺳﻰ ﺣﺘﻰ ﻟﻮ ﺗﺎﻫﻢ ﺑﺂﻳﺔ ﺧﺮ‪:O‬‬
‫﴿ َ َﻗﺎﻟُﻮْ َﻣ ْﻬ َﻤﺎ ﺗَْﺄﺗِﻨَﺎ ﺑِ ِﻪ ﻣِﻦ ‪F‬ﻳَ ٍﺔ ﻟﱢﺘَ ْﺴ َﺤ َﺮﻧَﺎ ﺑِ َﻬﺎ َﻓ َﻤﺎ ﻧَ ْﺤ ُﻦ ﻟَ َﻚ ﺑ ُِﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ﴾‬
‫)‪.(١٣٢ :٧‬‬
‫ﻟﻜﻦ ﷲ ﺟﺰﻫﻢ ﻋﻠﻰ ﻫﺬ ﻟﺼﻨﻴﻊ ﻣﺼﺎﺋﺐ ﺣﻠﺖ ﺑﻬﻢ ﻟﺘﻜﻮ‪:‬‬
‫ﻼ ٍ‪،(١٣٣ :٧) ﴾ H‬‬ ‫َﺼ َ‬ ‫﴿ ‪F‬ﻳَ ٍ‬
‫ﺎ‪ H‬ﱡﻣﻔ ﱠ‬
‫ﻟﻴﺬﻗﻮ ﻣﻦ ﻋﺬ! ﻟﺪﻧﻴﺎ ﻗﺒﻞ ﻋﺬ! ﻵﺧﺮ‪.X‬‬
‫ﻛﺎﻧﺖ ﻟﻰ ﻫﺬ‪ J‬ﻟﻨﻘﻢ ﻣﻮﺟﺔ ﻟﺠﻔﺎ‪ Z‬ﻟﺘﻲ ﻣﺮ‬
‫\ﻛﺮﻫﺎ ﻟﺘﻲ ﻫﻠﻜﺖ ﻟﺤﺮ; ﻟﻨﺴﻞ‪.‬‬
‫ﻛﺎﻧﺖ ﻟﺰ<ﻋﺔ ﻓﻲ ﻣﺼﺮ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﻟﻨﻴﻞ‬

‫ﻛﺎﻧﺖ ﻟﻤﺠﺎﻋﺔ ﻫﻲ ‪8‬ﺣﺪ‬

‫‪8‬ﻟﻮ ﻟﻌﺬ‪ P‬ﻟﺬ‪ O‬ﺳﻠﻄﻪ‬
‫ﷲ ﻋﻠﻰ ﻓﺮﻋﻮ ﻗﻮﻣﻪ‪.‬‬
‫ﻓﻲ ﻟﺼﻮ‪8 SR‬ﻋﻼ" ‪R‬ﺳﻢ‬
‫ﻳﺼ ّﻮ‪ R‬ﻣﻌﺎﻧﺎ‪ S‬ﻟﻤﺼﺮﻳﻴﻦ‬
‫ﻣﻦ ﻟﺠﻮ
‬

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‫!ﻟﻬﺬ ﻟﻢ ﺗﻜﻦ ﺗﺘﺄﺛﺮ ﺑﺎﻟﺘﻐﻴﻴﺮ; ﻟﺘﻲ ﺗﻄﺮ ﻋﻠﻰ ﻟﻤﻨﺎ« ﻓﻲ ﻣﺼﺮ‪ .‬ﻓﺤﺘﻰ ﻓﻲ ﻓﺼﻮ‬
‫ﻟﻘﻴﻆ ﻟﺸﺪﻳﺪ !ﻧﺤﺒﺎ‪ 0‬ﻟﻘﻄﺮ ﻋﻦ ‪ o‬ﻣﺼﺮ‪ ،‬ﻛﺎ ﻟﻨﻴﻞ ﻳﺤﻤﻞ ﻟﻰ ﻟﻤﺼﺮﻳﻴﻦ‬
‫ﻗﺪ ﻛﺒﻴﺮ ﻣﻦ ﻟﻤﻴﺎ‪ F‬ﻟﺘﻲ ﺗﻨﺤﺪ ﻟﻴﻬﻢ ﻣﻦ ﻫﻀﺎ‪ U‬ﻓﺮﻳﻘﻴﺎ‪ .‬ﻟﻜﻦ ﻹﺻﺮ ﻓﺮﻋﻮ‬
‫!ﻣﻸ‪ F‬ﻋﻠﻰ ﻟﻜﻔﺮ !ﺳﺘﻜﺒﺎﻫﻢ ﻋﻠﻰ ﷲ ﻓﻘﺪ ﻟﻤﺖ ﺑﻬﻢ ﻛﺎﺛﺔ ﻟﻢ ﺗﺨﻄﺮ ﻟﻬﻢ ﻋﻠﻰ‬
‫ﺑﺎ‪! ،‬ﻫﻲ ﻟﻨﻘﺺ ﻟﺬ\ ﻃﺮ ﻋﻠﻰ ﻟﻮ( ﻣﻦ ﻣﻴﺎ‪ F‬ﻟﻨﻴﻞ‪! .‬ﻛﺎ ‪C‬ﻟﻚ ﻟﺠﻔﺎ‪ g‬ﺗﻔﻨﻴﺪ‬
‫ﻟﻤﺰﻋﻢ ﻓﺮﻋﻮ !ﺗﺒﺠﺤﻪ ﺣﻴﻦ ﻗﺎ‪:‬‬
‫
﴾‬ ‫ِﺼ َﺮ َ َﻫ ِﺬ ِ‪َْ B‬‬
‫ﻷﻧْ َﻬﺎ ُ‪ ,‬ﺗَ ْﺠ ِﺮ‪ C‬ﻣِﻦ ﺗَ ْﺤﺘِﻲ ََﻓ َﻼ ﺗُْﺒ ِﺼ ُﺮ َ‬ ‫﴿ ﻳَﺎ َﻗ ْﻮ ِ َﻟَْﻴ َ‬
‫ﺲ ﻟِﻲ ُﻣ ْﻠ ُﻚ ﻣ ْ‬
‫)‪.(٥١ :٤٣‬‬
‫ﻟﻜﻦ ﺑﺪﻻ ﻣﻦ  ﺗﺪﻓﻊ ﻫﺬ‪ F‬ﻟﻜﻮ‪ p‬ﻓﺮﻋﻮ !ﻗﻮﻣﻪ ﻟﻰ ﻣﺮﺟﻌﺔ ﻣﻮﻗﻔﻬﻢ‪،‬‬
‫ﻧﻄﻠﻘﻮ ﻳﻌﺪ! ﻫﺬ‪ F‬ﻟﻜﻮ‪ p‬ﻧﺤﺴﺎ ﺟﻠﺒﻪ ﻟﻬﻢ ﻣﻮﺳﻰ !ﺗﺒﺎﻋﻪ ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪.‬‬
‫ﻟﻘﺪ ﺻﺪﻗﻮ ﻫﺬ ﻟﻮﻫﻢ ﻷﻧﻬﻢ ﻗﺪ ﺷﺮﺑﻮ ﻓﻲ ﻗﻠﻮﺑﻬﻢ (ﻳﻦ ﻟﺸﺮ‪! I‬ﻷﺳﺎﻃﻴﺮ ﻟﻮﺛﻨﻴﺔ‬

‫ﻟﻢ ﺗﺨﻞ ﻟﻤﺼﺎ(‪ ,‬ﻟﻤﺼﺮﻳﺔ ﻟﻘﺪﻳﻤﺔ ﻣﻦ ﻹﺷﺎ‪" ,‬ﻟﻰ ﻟﻜﻮ‪ +,‬ﻟﺘﻲ ﺣﻠﺖ ﺑﻔﺮﻋﻮ
ﻗﻮﻣﻪ‪" .‬ﻟﻰ ﻳﺴﺎ‪ ,‬ﻟﺼﻮ‪ ,‬ﻣﻘﻄﻊ ﻣﻦ‬
‫ﻛﺘﺎ ""ﺑﻮﻳﺮ ﺑﺎﺑﻴﺮ‪) "E‬ﻟﻔﺼﻞ ﻟﺜﺎﻧﻲ‪ ،‬ﻟﺼﻔﺤﺎ‪" :(٦-٥ u‬ﻧﺘﺸﺮ ﻟﻄﺎﻋﻮ
ﻓﻲ ﻷ‪ l,‬ﻣﻸ ﻟﺪ ﻛﻞ ﻟﺴﻜﻚ‪"...‬‬

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‫ﻟﺘﻲ !ﺛﻮﻫﺎ ﻣﻦ ﻵﺑﺎ‪! $‬ﻷﺟﺪ(‪ .‬ﻟﻘﺪ ﻣﺲ ﻓﺮﻋﻮ !ﻗﻮﻣﻪ ﻋﺬ‪ U‬ﺷﺪﻳﺪ ﻟﻜﻦ ﻫﺬ‬
‫ﻟﻌﺬ‪ U‬ﻟﻢ ﻳﻘﻒ ﻋﻨﺪ ﻫﺬ ﻟﺤﺪ‪ ،‬ﺑﻞ ﺗﻼ‪ F‬ﻋﺬ‪6 U‬ﺧﺮ ﻣﺾ !ﻧﻜﻰ‪ .‬ﻓﻬﻮ ﻟﻢ ﻳﻜﻦ‬
‫ﺳﻮ‪ A‬ﺑﺪﻳﺔ ﻟﻬﺎ ﻣﺎ ﺑﻌﺪﻫﺎ‪ .‬ﻓﻘﺪ ﺻﺎﺑﻬﻢ ﷲ ﺑﺴﻠﺴﻠﺔ ﻣﻦ ﻟﻨﻜﺒﺎ; !ﺻﻔﻬﺎ ﻟﻘﺮ‪6‬‬
‫ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬
‫َﺼ َ‬
‫ﻼ ٍ‪u‬‬ ‫ِ‪َ S‬ﻟ ﱠﺪ َ ﻳَ ٍ‬
‫ﺎ‪ u‬ﱡﻣﻔ ﱠ‬ ‫ﺎ
َﻟْ َﺠ َﺮ َ( َﻟْﻘ ﱠ‬
‫ُﻤ َﻞ َ ﱠ‬
‫ﻟﻀﻔَﺎ( َ‬ ‫" َﻓﺄَ ْ‪َ ,‬ﺳ ْﻠﻨَﺎ َﻋ َﻠ ْﻴﻬ ُ‬
‫ِﻢ ﻟ ﱡﻄﻮ َﻓ َ‬
‫ِﻴﻦ" )‪.(١٣٣ :٧‬‬ ‫ﺎﺳﺘَ ْﻜﺒَ ُﺮْ َ َﻛﺎﻧُﻮْ َﻗ ْﻮ ًﻣﺎ ﱡﻣ ْﺠ ِﺮﻣ َ‬ ‫َﻓ ْ‬
‫ﻟﻜﻦ ﻓﺮﻋﻮ !ﻗﻮﻣﻪ ﺻﺮ! ﻋﻠﻰ ﻛﻔﺮﻫﻢ !ﺟﺤﻮ(ﻫﻢ ﻏﻢ ﻫﺬ‪ F‬ﻟﻨﻜﺒﺎ; !ﻵﻳﺎ;‬
‫!ﻏﻢ ﻋﻠﻤﻬﻢ ﻧﻬﺎ ﺣﻠﺖ ﺑﻬﻢ ﺑﺴﺒﺐ ﻛﻔﺮﻫﻢ‪ .‬ﻓﻲ ﻏﻀﻮ ‪:‬ﻟﻚ ﺣﺎ! ﻓﺮﻋﻮ ﻣﺨﺎ(ﻋﺔ‬
‫ﻣﻮﺳﻰ)‪! (S‬ﻣﻦ !ﺋﻪ ﷲ ﺳﺒﺤﺎﻧﻪ !ﺗﻌﺎﻟﻰ‪ .‬ﻓﻠﻤﺎ ﻧﺰﻟﺖ ﺑﻬﻢ ﻫﺬ‪ F‬ﻟﻨﻜﺒﺎ; ﻟﻤﺘﺘﺎﻟﻴﺔ‬
‫ﻫﺮﻋﻮ ﻟﻰ ﻣﻮﺳﻰ)‪! (S‬ﺗﻀﺮﻋﻮ ﻟﻴﻪ  ﻳﻘﻴﻬﻢ ﺷﺮﻫﺎ !ﻳﺤﻤﻴﻬﻢ ﻣﻨﻬﺎ‪:‬‬
‫ﻮﺳﻰ  ْ( ُ‪ S‬ﻟَﻨَﺎ َ‪,‬ﺑﱠ َﻚ ﺑِ َﻤﺎ َﻋ ِﻬ َﺪ ﻋِﻨ َﺪ َ‪ 0‬ﻟَﺌِﻦ‬ ‫ﻟﺮ ْﺟ ُﺰ َﻗﺎﻟُﻮْ ﻳَﺎ ُﻣ َ‬ ‫ِﻢ ﱢ‬ ‫﴿ َﻟَ ﱠﻤﺎ َ َﻗ َﻊ َﻋ َﻠ ْﻴﻬ ُ‬
‫ِﻴﻞ َﻓ َﻠ ﱠﻤﺎ َﻛ َﺸ ْﻔﻨَﺎ َﻋ ْﻨ ُﻬ ُﻢ‬ ‫ﻟﺮ ْﺟ َﺰ ﻟَﻨُ ْﺆ ِﻣﻨَ ﱠﻦ ﻟَ َﻚ َﻟَﻨُ ْﺮ ِﺳ َﻠ ﱠﻦ َﻣ َﻌ َﻚ ﺑَﻨِﻲ " ْ‬
‫ِﺳ َﺮﺋ َ‬ ‫ْﺖ َﻋﻨﱠﺎ ﱢ‬ ‫َﻛ َﺸﻔ َ‬
‫ﻮ
﴾ )‪.(١٣٥-١٣٤ :٧‬‬ ‫ﻨﻜﺜُ َ‬ ‫ﻟﺮ ْﺟ َﺰ "ِﻟَﻰ َ َﺟ ٍﻞ ُﻫﻢ ﺑَﺎﻟِ ُﻐﻮ ُ‪ُ َ:ِ" B‬ﻫ ْﻢ ﻳَ ُ‬ ‫ﱢ‬
‫ﻳﺠﺐ  ﻧﻼﺣﻆ ﻫﻨﺎ  ﺳﻠﻮ‪ I‬ﻟﻜﻔﺎ ﺷﺪﻳﺪ ﻟﺸﺒﻪ ﺑﺴﻠﻮ‪ I‬ﻟﺸﻴﻄﺎ‪ .‬ﻓﻠﻘﺪ‬
‫ﻓﺴﻖ ﻟﺸﻴﻄﺎ ﻋﻦ ﻣﺮ ﺑﻪ ﻏﻢ ﻗﺮ‪ F‬ﺑﻮﺟﻮ(‪! ،F‬ﻛﺬﻟﻚ ﻗﻮ‪ Y‬ﻓﺮﻋﻮ ﺑﻮ  ﻳﺆﻣﻨﻮ‬
‫ﻏﻢ ﻗﺮﻫﻢ ﺑﺄ ﻣﺎ ﻳﺤﻞ ﺑﻬﻢ ﻣﻦ ﻋﺬ‪ U‬ﻧﻤﺎ ﻫﻮ ﻣﻦ ﻋﻨﺪ ﷲ‪ .‬ﻓﻬﻢ ﻓﻲ ﻟﻨﻬﺎﻳﺔ‬
‫ﻗﺮ! ﺑﻮﺟﻮ( ﷲ ﻟﻜﻨﻬﻢ ﻣﺘﻨﻌﻮ ﻋﻦ ﻟﺨﻀﻮ‪ l‬ﻟﻪ ﺑﺴﺒﺐ ﺗﻜﺒﺮﻫﻢ !ﺗﻤﺴﻜﻬﻢ ﻷﻋﻤﻰ‬
‫ﺑﺪﻳﻦ ﻵﺑﺎ‪! $‬ﻷﺟﺪ(‪.‬‬
‫ﻇﻞ ﻣﻮﺳﻰ )‪! (S‬ﻟﻤﺪ‪ P‬ﻃﻮﻳﻠﺔ ﻳﺪﻋﻮ ﻗﻮﻣﻪ ﻟﻰ ﷲ !ﻳﺒﻠﻐﻬﻢ ﺳﺎﻟﺔ ﺑﻬﻢ‪ .‬ﻛﻤﺎ‬
‫ﻇﻬﺮ ﷲ ﻋﻠﻰ ﻳﺪﻳﻪ ﻃﺎﺋﻔﺔ ﻣﻦ ﻟﻤﻌﺠﺰ; ﻟﻤﺘﺘﺎﺑﻌﺔ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ ﺻﺪ` (ﻋﻮﺗﻪ ﻟﻜﻦ‬
‫ﻓﺮﻋﻮ ﻇﻞ ﻋﻠﻰ ﻛﻔﺮ‪! F‬ﺗﻜﺬﻳﺒﻪ !ﻣﺤﺎﺑﺘﻪ ﻟﺪﻳﻦ ﷲ‪:‬‬

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‫ِﻴﻦ َﻓﺘَ َﻮﻟﱠﻰ ﺑ ُِﺮ ْﻛﻨِ ِﻪ َ َﻗ َ‬
‫ﺎ‪#‬‬ ‫ﺎ
ﱡﻣﺒ ٍ‬ ‫ﻮﺳﻰ "ِ ْ‪َ ,ْ َ :‬ﺳ ْﻠﻨَﺎ ُ‪ِ" B‬ﻟَﻰ ﻓ ِْﺮ َﻋ ْﻮ َ
ﺑ ُ‬
‫ِﺴ ْﻠ َﻄ ٍ‬ ‫َ ﴿ ﻓِﻲ ُﻣ َ‬
‫ﺎﺣ ٌﺮ َ ْ َﻣ ْﺠﻨُﻮ ٌ
﴾ )‪.(٣٩-٣٨ :٥١‬‬ ‫َﺳ ِ‬
‫ﺳﻒ ﻣﻮﺳﻰ ﻟﻬﺬ ﻹﺻﺮ ﻓﺎﻧﺪﻓﻊ ﻳﺪﻋﻮ ﷲ  ﻳﻨﺰ ﻋﺬﺑﻪ ﺑﻬﺬ‪ F‬ﻷﻣﺔ ﻟﻤﺘﺠﺒﺮ‪P‬‬
‫ﻟﻤﺘﻤﺮ(‪ P‬ﻋﻠﻰ ﺑﻬﺎ‪:‬‬
‫ﻮﺳﻰ َ‪,‬ﺑﱠﻨَﺎ "ِﻧﱠ َﻚ ﺗَْﻴ َﺖ ﻓ ِْﺮ َﻋ ْﻮ َ
َ َﻣﻸ ُ‪ِ‚ B‬ﻳﻨَ ًﺔ ََ ْﻣ َﻮ ًﻻ ﻓِﻲ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ‬ ‫﴿ َ َﻗ َ‬
‫ﺎ‪ُ #‬ﻣ َ‬
‫ﻼ‬‫ِﻢ َﻓ َ‬ ‫ﺷ ُﺪ ْ( َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑِﻬ ْ‬ ‫ِﻢ َ ْ‬‫ِﺲ َﻋ َﻠﻰ َ ْﻣ َﻮﻟِﻬ ْ‬ ‫ِﻚ َ‪,‬ﺑﱠﻨَﺎ ْﻃﻤ ْ‬ ‫َ‪,‬ﺑﱠﻨَﺎ ﻟِﻴُ ِﻀﻠﱡﻮْ َﻋﻦ َﺳﺒِﻴﻠ َ‬
‫ﺎﺳﺘَﻘِﻴ َﻤﺎ َ َﻻ‬ ‫ﺎ‪َ #‬ﻗ ْﺪ ُ ِﺟﻴﺒَﺖ ﱠ( ْﻋ َﻮﺗُ ُﻜ َﻤﺎ َﻓ ْ‬ ‫ِﻴﻢ َﻗ َ‬ ‫  َﻷﻟ َ‬‫ﻳُ ْﺆ ِﻣﻨُﻮْ َﺣﺘﱠﻰ ﻳَ َﺮ ُْ ﻟْ َﻌ َﺬ َ‬
‫ﻮ
﴾ )‪.(٨٩-٨٨ :١٠‬‬ ‫ِﻴﻞ ﻟﱠﺬ َ‬
‫ِﻳﻦ َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ﺂ
َﺳﺒ َ‬
‫ﺗَﺘﱠﺒِ َﻌ ﱢ‬
‫ﺳﺘﺠﺎ‪ U‬ﷲ ﻟﺪﻋﻮ‪ P‬ﻣﻮﺳﻰ)‪ (S‬ﻓﺼﺐ ﺟﺎ‪ Y‬ﻋﺬﺑﻪ ﻋﻠﻰ ﻓﺮﻋﻮ !ﻗﻮﻣﻪ ﻟﺘﻨﻜﺒﻬﻢ‬
‫ﺳﺒﻴﻞ ﻟﻬﺪ‪! A‬ﺗﻠﻬﻴﻬﻢ ﻋﻦ ﺗﺤﺬﻳﺮ; ‪ U‬ﻟﻌﺎﻟﻤﻴﻦ‪! .‬ﻛﺎﻧﺖ ﻧﻬﺎﻳﺘﻬﻢ ﺷﺒﻪ ﺷﻲ‪$‬‬
‫ﺑﺴﻠﻮﻛﻬﻢ‪ C ،‬ﺧﺴﻒ ﷲ ﺑﻬﻢ !ﺑﺄﻣﻮﻟﻬﻢ ﻷ‪.o‬‬

‫ﺎ
َﻟْ َﺠ َﺮ َ( َﻟْ ُﻘ ﱠﻤ َﻞ‬ ‫ََ ْ‪َ ,‬ﺳ ْﻠﻨَﺎ َﻋ َﻠ ْﻴﻬ ُ‬
‫ِﻢ ﻟ ﱡﻄﻮ َﻓ َ‬ ‫﴿‬

‫‪﴾u‬‬ ‫ﻼٍ‬ ‫َﺼ َ‬ ‫ﺎ‪ u‬ﱡﻣﻔ ﱠ‬‫ِ‪َ S‬ﻟ ﱠﺪ َ ﻳَ ٍ‬ ‫ﻟﻀﻔَﺎ( َ‬ ‫َ ﱠ‬
‫)‪(١٣٣ :٧‬‬

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 ‫ﺧﺮ‪ 3‬ﺑﻨﻲ "ﺳﺮﺋﻴﻞ ﻣﻦ ﻣﺼﺮ‬
‫ﻫﻼ‪ 0‬ﻓﺮﻋﻮ
ﻏﺮﻗﺎ ﻓﻲ ﻟﺒﺤﺮ‬
‫ﻫﻨﺎ‪ I‬ﺣﺪ ﻣﻌﻴﻦ ﻟﻠﻌﻔﻮ ﻹﻟﻬﻲ ﻟﺬ\ ﺗﺘﻠﻘﺎ‪ \ F‬ﻣﺔ ﻣﻦ ﻷﻣﻢ‪! .‬ﻣﻦ ﺣﻤﺔ ﷲ‬
‫ﺑﺎﻟﻨﺎ‪ 0‬ﻧﻪ ﻳﺤﺬﻫﻢ !ﻳﻨﺬﻫﻢ ﺑﻮﺳﻄﺔ ﺳﻠﻪ !ﻛﺘﺒﻪ !ﻋﺒﺎ(‪ F‬ﻟﺼﺎﻟﺤﻴﻦ ﻟﺬﻳﻦ ﻳﺪﻋﻮ‬
‫ﻟﻨﺎ‪ 0‬ﺟﻤﻴﻌﺎ ﻟﻴﺆﻣﻨﻮ ﺑﺎﷲ ﺑﻬﻢ !ﺧﺎﻟﻘﻬﻢ !ﻳﻄﻴﻌﻮ‪! .F‬ﻗﺪ ﻳﺴﺘﻤﺮ ﻫﺬ ﻟﺘﻮﺻﻞ ﺑﻴﻦ‬
‫ﷲ !ﻋﺒﺎ(‪ F‬ﺳﻨﻴﻦ ﻣﺘﻄﺎ!ﻟﺔ‪ .‬ﻟﻜﻦ ﻫﻨﺎ‪!( I‬ﻣﺎ ﺣﺪ ﻣﻘﺪ ﻳﻨﺘﻬﻲ ﻋﻨﺪ‪ F‬ﻃﻮ ﻹﻧﺬ‬
‫ﻫﺬ‪ .‬ﻓﻤﻦ ﻳﺼﺮ ﻋﻠﻰ ﻟﻜﻔﺮ !ﻟﻤﻌﺼﻴﺔ ﻣﻦ ﻟﻨﺎ‪ 0‬ﻣﻦ ﺑﻌﺪ ‪C‬ﻟﻚ ﻳﺤﻞ ﺑﻪ ﻋﺬ‪ U‬ﻓﻲ‬
‫ﻟﺪﻧﻴﺎ !ﻓﻲ ﻵﺧﺮ‪.P‬‬
‫ﻟﻘﺪ ﺳﺘﺤﻖ ﻓﺮﻋﻮ !ﻣﻸ‪ F‬ﻟﺬﻳﻦ ﻟﻢ ﺗﺮ ﻋﻴﻨﻬﻢ ﺑﻌﺪ ﻣﻦ ﻣﺼﺎﻟﺤﻬﻢ ﻟﺸﺨﺼﻴﺔ‬
‫ﻟﻀﻴﻘﺔ !ﺣﺎﺑﻮ ﷲ !ﺳﻠﻪ ﻣﺎ ﺣﻞ ﺑﻬﻢ ﻣﻦ ﻋﺬ‪ .U‬ﻟﻘﺪ ﺗﻤﺮ(! ﻋﻠﻰ ﺧﺎﻟﻘﻬﻢ !ﻣﻮ‬
‫ﺳﻮﻟﻬﻢ ﺑﺎﻟﺠﻨﻮ !ﻟﻜﺬ‪ ،U‬ﻓﺄﻋﺪ ﷲ ﻟﻬﻢ ﻟﻘﺎ‪ $‬ﻛﻔﺮﻫﻢ !ﺟﺤﻮ(ﻫﻢ ﻫﺬ ﻧﻬﺎﻳﺔ‬
‫ﻣﺄﺳﺎ!ﻳﺔ ﻣﻬﻴﻨﺔ‪.‬‬
‫ﻣﺮ ﷲ ﻣﻮﺳﻰ)‪ (S‬ﻗﺒﻞ ﺣﻠﻮ ﻋﺬﺑﻪ ﺑﻔﺮﻋﻮ !ﻗﻮﻣﻪ  ﻳﺨﺮ‪ y‬ﺑﺒﻨﻲ ﺳﺮﺋﻴﻞ‬
‫ﻮﺳﻰ َ ْ َ ْﺳ ِﺮ ﺑِﻌِﺒَﺎ(ِ\ ِﻧﱠ ُﻜﻢ ﱡﻣﺘﱠﺒَ ُﻌﻮ َ" )‪ .(٥٢ :٢٦‬ﻓﻌﻤﺪ‬
‫"!َ ْ! َﺣﻴْﻨَﺎ ِﻟَﻰ ُﻣ َ‬
‫ﻣﻦ ﻣﺼﺮ‪َ :‬‬
‫ﻣﻮﺳﻰ)‪ (S‬ﻧﺰ!ﻻ ﻋﻨﺪ ﻣﺮ ﷲ ﻟﻰ ﻟﺨﺮ!‪ y‬ﻣﻦ ﻣﺼﺮ ﺧﻔﻴﺔ‪.‬‬
‫ﺛﺎ ﺧﺮ!‪ y‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﺣﻨﻖ ﻓﺮﻋﻮ !‪C‬ﻟﻚ ﻧﻪ ‪ A‬ﻓﻴﻪ ﺗﻤﺮ( ﻋﻠﻰ ﻟﻮﻫﻴﺘﻪ‬
‫ﺗﻘﻮ‪o‬‬
‫!ﺳﻠﻄﺎﻧﻪ‪ .‬ﻛﻤﺎ ﺧﺸﻲ  ﻳﻨﺘﺞ ﻋﻦ ﺧﺮ!ﺟﻬﻢ ‪N‬ﻣﺔ ﻓﻲ ﻷﻳﺪ\ ﻟﻌﺎﻣﻠﺔ ﻗﺪ ّ‬
‫ﺳﻠﻄﺘﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﻷﻣﺮ‪! ،‬ﻟﻬﺬ ﺣﺸﺪ ﻓﺮﻋﻮ ﺟﻨﻮ(‪! F‬ﺧﺮ‪ $! y‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻳﺮﻳﺪ‬

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 ‫ﺣﺪ ﻣﻘﺎﻃﻊ ﻟﻔﻴﻠﻢ ﻟﻤﺴﻤﻰ‪" :‬ﻟﻮﺻﺎﻳﺎ ﻟﻌﺸﺮ" ﻟﺬ‪ C‬ﻳﺒﺪ ﻓﻴﻪ ﻣﻮﺳﻰ ﻫﻮ ﻳﺸﻖ ﻟﺒﺤﺮ ﺑﻌﺼﺎ‪.B‬‬

‫(ﻫﻢ ﻟﻰ ﻣﺼﺮ !ﻣﻨﻌﻬﻢ ﻣﻦ ﻟﻔﺮ‪:‬‬

‫ِ
َﻫ ُﺆ َﻻ‪ V‬ﻟَ ِﺸ ْﺮ ِ‪َ :‬ﻣ ٌﺔ َﻗﻠِﻴ ُﻠ َ‬
‫ﻮ
َ"ِﻧﱠ ُﻬ ْﻢ ﻟَﻨَﺎ‬ ‫ﻳﻦ " ﱠ‬ ‫ِﻦ َﺣ ِ‬
‫ﺎﺷ ِﺮ َ‬ ‫﴿ َﻓﺄَ ْ‪َ ,‬ﺳ َﻞ ﻓ ِْﺮ َﻋ ْﻮ ُ
ﻓِﻲ ﻟْ َﻤ َﺪﺋ ِ‬
‫ﻮ
َ ُﻛﻨُﻮ ٍ‚ َ َﻣﻘَﺎ ٍ‬‫ﺎ‪ُ َ u‬ﻋﻴُ ٍ‬ ‫
َﻓﺄَ ْﺧ َﺮ ْﺟﻨَﺎ ُﻫﻢ ﱢﻣﻦ َﺟﻨﱠ ٍ‬
‫ﻮ
َ"ِﻧﱠﺎ ﻟَ َﺠﻤِﻴ ٌﻊ َﺣﺎ ِ‪َ ,ُ :‬‬ ‫ِﻈ َ‬ ‫ﻟَ َﻐﺎﺋ ُ‬
‫ِﻴﻦ ﴾‬ ‫ِﻴﻞ َﻓﺄَﺗْﺒَ ُﻌﻮ ُﻫﻢ ﱡﻣ ْﺸ ِﺮﻗ َ‬ ‫ِﻚ ََ ْ َ‪,‬ﺛْﻨَﺎ َﻫﺎ ﺑَﻨِﻲ " ْ‬
‫ِﺳ َﺮﺋ َ‬ ‫َﻛ ِﺮﻳ ٍﻢ َﻛ َﺬﻟ َ‬
‫)‪.(٥٣-٦٠ :٢٦‬‬
‫(‪ I‬ﻓﺮﻋﻮ !ﺟﻨﻮ(‪ F‬ﻣﻮﺳﻰ)‪! (S‬ﻗﻮﻣﻪ ﻋﻨﺪ ﺳﺎﺣﻞ ﻟﺒﺤﺮ‪! .‬ﻗﺪ ﺻﺎ‪ U‬ﻣﻘﺪ‪Y‬‬
‫ﻓﺮﻋﻮ !ﻗﺘﺮﺑﻪ ﻫﻮ !ﺟﻨﻮ(‪ F‬ﻗﻮ‪ Y‬ﻣﻮﺳﻰ ﺑﺎﻟﺮﻋﺐ !ﻟﻴﺄ‪ C ،0‬ﻟﻢ ﻳﻌﺪ ﻳﻔﺼﻞ ﺑﻴﻦ‬
‫ﻟﻔﺮﻳﻘﻴﻦ ﺳﻮ‪ A‬ﻣﺴﺎﻓﺔ ﻗﺼﻴﺮ‪! P‬ﻟﻢ ﻳﻜﻦ ﺛﻤﺔ ﻣﺠﺎ ﻟﻠﻬﺮ‪! U‬ﻳﻘﻦ ﻟﻘﻮ‪ Y‬ﻧﻬﻢ !ﻗﻌﻮ‬
‫ﻓﻲ ﻗﺒﻀﺔ ﻓﺮﻋﻮ ﻻ ﻣﺤﺎﻟﺔ‪:‬‬

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 ‫ﻮﺳﻰ "ِﻧﱠﺎ ﻟَ ُﻤ ْﺪ َ‪ُ ,‬ﻛ َ‬
‫ﻮ
﴾ )‪:٢٦‬‬ ‫ﺎ‪ْ َ #‬ﺻ َﺤ ُ‬
‫ﺎ ُﻣ َ‬ ‫ﺎ
َﻗ َ‬
‫﴿ َﻓ َﻠ ﱠﻤﺎ ﺗَ َﺮ‪ HV‬ﻟْ َﺠ ْﻤ َﻌ ِ‬
‫‪.(٦١‬‬
‫ﻋﻨﺪ ﺗﻠﻚ ﻟﻠﺤﻈﺔ ﺗﺼﺮ‪ g‬ﻣﻮﺳﻰ)‪ (S‬ﺗﺼﺮﻓﺎ ﻓﻴﻪ ﻗﺪ!‪ P‬ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻛﻞ ‪N‬ﻣﺎ‬
‫!ﻣﻜﺎ‪ ،‬ﻟﻘﺪ ﺗﺬﻛﺮ ﻧﻪ ﻻ ﻳﻨﺒﻐﻲ ﻟﻪ  ﻳﺴﺘﻴﺌﺲ ﻣﻦ ﺣﻤﺔ ﺑﻪ !ﻋﻮﻧﻪ‪" :‬ﻗ َ‬
‫َﺎ َﻛ ﱠﻼ ِ ﱠ‬
‫ِﻳﻦ" )‪ .(٦٢ :٢٦‬ﺛﻢ ﻧﺼﺎ‪ l‬ﻷﻣﺮ ﷲ ﺣﻴﻦ ﻣﺮ‪ F‬ﻗﺎﺋﻼ‪" :‬ﻓَﺄَ ْ! َﺣﻴْﻨَﺎ ِﻟَﻰ‬
‫ِﻲ َﺑﱢﻲ َﺳﻴَ ْﻬﺪ ِ‬
‫َﻣﻌ َ‬
‫ﺎ‪ I‬ﻟْﺒَ ْﺤ َﺮ" )‪ .(٦٣ :٢٦‬ﻓﺸﺎ‪ $‬ﷲ  ﻳﻨﺼﺪ‪ l‬ﻟﺒﺤﺮ ﻧﺼﻔﻴﻦ‬ ‫ﻮﺳﻰ َ ِ ْ‬
‫ﺿﺮِ‪ U‬ﺑﱢ َﻌ َﺼ َ‬ ‫ُﻣ َ‬
‫ﺑﻴﻨﻬﻤﺎ ﺳﺒﻴﻞ ﺟﺎﻓﺔ ﻟﻢ ﻳﻠﺒﺚ ﺑﻨﻮ ﺳﺮﺋﻴﻞ  ﺳﻠﻜﻮﻫﺎ‪( .‬ﻓﻊ ﻟﻐﺮ! ﻓﺮﻋﻮ !ﺟﻨﺪ‪F‬‬
‫ﻟﻰ ﻣﻮﺻﻠﺔ ﻟﺴﻴﺮ ﺧﻠﻒ ﻣﻮﺳﻰ)‪! (S‬ﻗﻮﻣﻪ ﺑﻴﻦ ﻓﻠﻘﻲ ﻟﺒﺤﺮ‪! .‬ﻧﺤﻦ ﻫﻨﺎ ﻣﺎ‪ Y‬ﻣﻌﺠﺰ‪P‬‬
‫ﺣﻘﻴﻘﻴﺔ‪ ،‬ﻓﻼ ﺟﺮ‪  Y‬ﻋﻮ ﷲ !ﺗﻮﻓﻴﻘﻪ ﻛﺎ ﻓﻲ ﺟﺎﻧﺐ ﻣﻮﺳﻰ)‪! (S‬ﺗﺒﺎﻋﻪ‪ .‬ﻟﻜﻦ‬
‫ﻫﺬ‪ F‬ﻟﻤﻌﺠﺰ‪ P‬ﻟﺒﻴﻨﺔ ﻟﻢ ﺗﻜﻦ ﻛﺎﻓﻴﺔ ﻹﻗﻨﺎ‪ l‬ﻓﺮﻋﻮ ﺑﺒﻄﻼ ﻣﻮﻗﻔﻪ‪! ،‬ﻧﺪﻓﻊ ﻫﻮ !ﺟﻨﻮ(‪F‬‬
‫ﻓﻲ ﺗﻬﻮ ﻏﺮﻳﺐ !‪ $‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﺳﺎﻟﻜﺎ ﻟﺴﺒﻴﻞ ﻟﺘﻲ ﻧﺸﻖ ﻋﻨﻬﺎ ﻟﺒﺤﺮ‪ .‬ﻟﻜﻦ ﺑﻌﺪ‬
‫!ﺻﻞ ﺑﻨﻮ ﺳﺮﺋﻴﻞ ﻟﻰ ﺑﺮ ﻷﻣﺎ ﻋﺎ( ﻟﺒﺤﺮ ﻟﻰ ﻣﺎ ﻛﺎ ﻋﻠﻴﻪ !ﺗﻼﻗﻰ ﺟﺎﻧﺒﺎ‪ F‬ﻓﺄﻏﺮﻗﺎ‬
‫ﻓﺮﻋﻮ !ﺟﻨﺪ‪! .F‬ﻏﻢ  ﻓﺮﻋﻮ ﺣﺎ! ﻓﻲ ‪6‬ﺧﺮ ﻟﺤﻈﺔ ﻣﻦ ﺣﻴﺎﺗﻪ  ﻳﺘﻮ‪ U‬ﻟﻰ‬
‫ﷲ‪ ،‬ﻻ  ﷲ ﻟﻢ ﻳﻘﺒﻞ ﺗﻮﺑﺘﻪ‪:‬‬
‫ِﻴﻞ ﻟْﺒَ ْﺤ َﺮ َﻓﺄَﺗْﺒَ َﻌ ُﻬ ْﻢ ﻓ ِْﺮ َﻋ ْﻮ ُ
َ ُﺟﻨُﻮ ُ( ُ‪ B‬ﺑَ ْﻐﻴًﺎ َ َﻋ ْﺪ ً َﺣﺘﱠﻰ‬ ‫﴿ َ َﺟﺎ َ ْ‚ﻧَﺎ ﺑِﺒَﻨِﻲ " ْ‬
‫ِﺳ َﺮﺋ َ‬
‫ِﻴﻞ ََﻧَْﺎ‬ ‫ﻨﺖ َﻧﱠ ُﻪ ﻻ "ِﻟِـ َﻪ "ِﻻﱠ ﻟﱠﺬِ‪َ  C‬ﻣﻨَ ْﺖ ﺑِ ِﻪ ﺑَﻨُﻮ " ْ‬
‫ِﺳ َﺮﺋ َ‬ ‫"ِ‪َ ,َ (ْ َ َ:‬ﻛ ُﻪ ﻟْ َﻐ َﺮ ُ‪َ M‬ﻗ َ‬
‫ﺎ‪َ  #‬ﻣ ُ‬
‫ِﻳﻦ َﻓﺎﻟْﻴَ ْﻮ َ ﻧُﻨَ ﱢﺠ َ‬
‫ﻴﻚ‬ ‫ْﺴﺪ َ‬‫ِﻦ ﻟْ ُﻤﻔ ِ‬
‫ﻨﺖ ﻣ َ‬‫ﻵ
َ َﻗ ْﺪ َﻋ َﺼ ْﻴ َﺖ َﻗ ْﺒ ُﻞ َ ُﻛ َ‬
‫ِﻴﻦ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺴ ِﻠﻤ َ‬
‫ﻣَ‬
‫ﻮ
﴾‬ ‫ِ
َﻛﺜِﻴﺮً ﱢﻣ َﻦ ﻟﻨﱠ ِ‬
‫ﺎ‪َ E‬ﻋ ْﻦ ﻳَﺎﺗِﻨَﺎ ﻟَ َﻐﺎ ِﻓ ُﻠ َ‬ ‫َﻚ ﻳَ ًﺔ َ" ﱠ‬ ‫ِﻚ ﻟِﺘَ ُﻜ َ‬
‫ﻮ
ﻟ َِﻤ ْﻦ َﺧ ْﻠﻔ َ‬ ‫ﺑِﺒَ َﺪﻧ َ‬
‫)‪.(٩٢-٩٠ :١٠‬‬
‫ﺛﻤﺔ (‪ 0‬ﺑﻠﻴﻎ !ﻣﻬﻢ ﻳﺴﺘﻔﺎ( ﻣﻦ ﺗﻮﺑﺔ ﻓﺮﻋﻮ ﻋﻨﺪﻣﺎ (ﻛﻪ ﻟﻤﻮ; !ﻋﺪ‪ Y‬ﻗﺒﻮ‬

‫‪7979‬‬
 ‫‪,‬ﺳﻢ ﻣﺼﺮ‪ C‬ﻗﺪﻳﻢ ﻳﺼ ّﻮ‪ ,‬ﺟﻨﻮ( ﻓﺮﻋﻮ
ﺛﻨﺎ‪ V‬ﺣﺪ ﻟﻌﺮ‪ l‬ﻟﻌﺴﻜﺮﻳﺔ‬

‫ﷲ ﻟﺘﻮﺑﺘﻪ‪  .‬ﷲ ﻳﻤﻨﺢ ﻛﻞ ﻓﺮ( ﻣﻨﺎ ﻓﺮﺻﺔ ﻛﺎﻓﻴﺔ ﻟﻴﺘﺄﻣﻞ ﻓﻲ ﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻘﻪ !ﻟﻴﺪ‪I‬‬
‫ﻧﻪ ﻧﻤﺎ ﺧﻠﻖ ﻟﻬﺪ‪! g‬ﺣﺪ !ﻫﻮ  ﻳﻌﺒﺪ ﷲ ﺳﺒﺤﺎﻧﻪ !ﺗﻌﺎﻟﻰ ﻣﺨﻠﺼﺎ ﻟﻪ ﻟﺪﻳﻦ‪! .‬‬
‫ﻟﺮﺳﻞ !ﻟﻮﺣﻲ !ﻟﻤﺆﻣﻨﻴﻦ ﻛﻞ !ﻟﺌﻚ !ﺳﺎﺋﻂ ﺗﺼﻞ ﻋﺒﺮﻫﺎ ﻛﻠﻤﺔ ﷲ ﻟﻰ ﺧﻠﻘﻪ‪! .‬ﻣﺎ‪Y‬‬
‫ﻹﻧﺴﺎ !ﻗﺖ ﻛﺎ‪ g‬ﻟﻠﺘﺄﻣﻞ ﻓﻲ ﻫﺬ‪ F‬ﻟﺮﺳﺎﻻ; !ﻟﺘﻌﺮ‪ o‬ﻟﻨﻔﺤﺎ; ﺣﻤﺔ ﺑﻪ‪ .‬ﻓﺈ‬
‫ﺿﺎ‪ l‬ﻟﻤﺮ‪ $‬ﻟﻔﺮﺻﺔ ﻟﺘﻲ ﻳﻌﻄﺎﻫﺎ !ﺟﺄ ﻟﺘﻮﺑﺔ ﻟﻰ  ﻳﺪﻛﻪ ﻟﻤﻮ;‪ ،‬ﻣﺎ ﻟﻢ ﻳﻘﻊ‬
‫‪C‬ﻟﻚ ﺑﻤﺸﻴﺌﺔ ﷲ‪ ،‬ﻓﻠﻦ ﺗﻐﻨﻲ ﻋﻨﻪ ﺗﻮﺑﺘﻪ ﺷﻴﺌﺎ‪ .‬ﻷ ﻹﻧﺴﺎ ﻳﺪ‪ I‬ﻋﻨﺪ ﻟﻤﻮ; ﺣﻘﻴﻘﺔ‬
‫ﻵﺧﺮ‪! P‬ﻗﺮﺑﻬﺎ !ﻳﻮﻗﻦ ﺑﺬﻟﻚ ﺣﻴﻦ ﺗﺄﺗﻴﻪ ﻣﻼﺋﻜﺔ ﻟﻤﻮ;‪ .‬ﻓﻌﻨﺪ ﺗﻠﻚ ﻟﻠﺤﻈﺔ ﻻ ﻳﺴﻊ‬
‫ﻹﻧﺴﺎ  ﻳﻌﺮ‪ o‬ﻋﻦ ﻟﺤﻖ‪! ،‬ﻟﻬﺬ ﻓﻤﻦ ﻟﻤﻬﻢ  ﻳﻐﺘﻨﻢ ﻹﻧﺴﺎ ﺳﺎﻧﺤﺔ !ﺟﻮ(‪F‬‬
‫ﻋﻠﻰ ﻗﻴﺪ ﻟﺤﻴﺎ‪ P‬ﻓﻴﺒﺎ( ﺑﺎﻟﺘﻮﺑﺔ ﻗﺒﻞ ﻻﺣﺘﻀﺎ‪ ,‬ﻟﻤﻮ‪! .u‬ﻟﻘﺪ ﻧﻔﻖ ﻓﺮﻋﻮ ﻋﻤﺮ‪F‬‬
‫ﻓﻲ ﻣﻨﺎﻛﻔﺔ ﻟﺤﻖ !ﻟﺘﻌﺎﻟﻲ ﻋﻠﻴﻪ !ﻹﻋﺮ‪ o‬ﻋﻦ ﷲ !ﻟﺼﺪ ﻋﻦ (ﻳﻨﻪ !‪ $(N‬ﺳﻠﻪ‪،‬‬

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 ‫!ﻟﺬﻟﻚ ﻟﻢ ﺗﻨﻔﻌﻪ ﺗﻮﺑﺘﻪ ﻟﺘﻲ !ﻗﻌﺖ ﺑﻴﻦ ﻳﺪ\ ﺧﻮ‪! g‬ﻛﺮ‪ F‬ﺑﻌﺪ ﻓﻮ‪ u‬ﻟﻮﻗﺖ‪.‬‬
‫!ﻓﻲ ﻫﺬ ﻧﺬ !ﺗﺤﺬﻳﺮ ﻟﻤﻦ ﻳﺮﺟﺌﻮ ﻟﺘﻤﺴﻚ ﺑﺎﻟﺪﻳﻦ !ﻻﻟﺘﺰ‪ Y‬ﺑﺸﺮﻳﻌﺔ ﷲ‬
‫ﻟﻰ ‪6‬ﺧﺮ ﻣﺮﺣﻞ ﻋﻤﺎﻫﻢ‪  .‬ﻹﺗﻴﺎ ﺑﻔﺮﺋﺾ ﻟﺪﻳﻦ ﻻ ﻳﻨﺒﻐﻲ  ﻳﺆﺟﻞ ﻟﺒﺘﺔ‪ .‬‬
‫ﻷﺷﺨﺎ~ ﻟﺬﻳﻦ ﻳﺆﺧﺮ! ﻟﺘﻮﺑﺔ !ﻳﺘﻠﻬﻮ ﻋﻦ ﻟﺪﻳﻦ ‪N‬ﻣﻦ ﺷﺒﺎﺑﻬﻢ ﺳﺘﺘﻘﺪ‪ Y‬ﺑﻬﻢ ﻟﺴﻦ‬
‫!ﺳﻴﺒﻠﻐﻮ ﻃﻮ ﻣﻦ ﻟﻜﺒﺮ ﻻ ﺗﻜﻮ ﻟﻠﺘﻮﺑﺔ ﻓﻴﻬﺎ ‪ ;C‬ﻟﻘﻴﻤﺔ !ﻷﻫﻤﻴﺔ‪! .‬ﻳﺨﺒﺮﻧﺎ ﷲ‬
‫ﻋﻦ ﻫﺬ‪ F‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻗﻮﻟﻪ‪:‬‬
‫ﻮ
ﻣِﻦ َﻗ ِﺮ ٍ‬
‫ﻳﺐ‬ ‫ِﺠ َﻬﺎﻟَ ٍﺔ ﺛ ﱠُﻢ ﻳَﺘُﻮﺑُ َ‬
‫ﻟﺴ َﻮ َ‪ V‬ﺑ َ‬
‫ﻮ
ﱡ‬ ‫﴿ "ِﻧﱠ َﻤﺎ ﻟﺘﱠ ْﻮﺑَ ُﺔ َﻋ َﻠﻰ ﷲﱢ ﻟِﱠﻠﺬ َ‬
‫ِﻳﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫ﺎ
ﷲﱡ َﻋﻠِﻴﻤﺎً َﺣ ِﻜﻴﻤﺎً َﻟَْﻴ َﺴ ِﺖ ﻟﺘﱠ ْﻮﺑَ ُﺔ ﻟِﱠﻠﺬ َ‬
‫ِﻳﻦ‬ ‫ِﻢ َ َﻛ َ‬ ‫ﻮ ﷲﱡ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻚ ﻳَﺘُ ُ‬ ‫َﻓﺄُ ْﻟَـﺌ َ‬
‫ﻵ
َ َﻻ ﻟﱠﺬ َ‬
‫ِﻳﻦ‬ ‫ﺎ‪ِ" #‬ﻧﱢﻲ ﺗُْﺒ ُﺖ َ‬ ‫ﺎ‪َ u‬ﺣﺘﱠﻰ "ِ‪َ َ:‬ﺣ َﻀ َﺮ َ َﺣ َﺪ ُﻫ ُﻢ ﻟْ َﻤ ْﻮ ُ‪َ u‬ﻗ َ‬‫ﻟﺴﻴﱢﺌَ ِ‬
‫ﻮ
ﱠ‬ ‫ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫ِﻚ َ ْﻋﺘَ ْﺪﻧَﺎ ﻟَ ُﻬ ْﻢ َﻋ َﺬﺑًﺎ َﻟِﻴ ًﻤﺎ ﴾ )‪.(١٨-١٧ :٤‬‬
‫ﻮ
َ ُﻫ ْﻢ ُﻛﻔﱠﺎ ٌ‪ْ ُ ,‬ﻟَـﺌ َ‬
‫ﻳَ ُﻤﻮﺗُ َ‬
‫ﻻ ﺟﺮ‪  Y‬ﷲ ﻟﻢ ﻳﻘﺒﻞ ﺗﻮﺑﺔ ﻓﺮﻋﻮ ﻟﻤﺘﺄﺧﺮ‪ P‬ﺟﺪ‪! .‬ﻳﺼﻮ ﷲ ﻟﻨﺎ ﺣﺎ ﻓﺮﻋﻮ‬
‫!ﺻﺤﺎﺑﻪ ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬
‫ﻟﺴﺎ َﻋ ُﺔ َ ْ( ِﺧ ُﻠﻮ َ‬
‫‪ #‬ﻓ ِْﺮ َﻋ ْﻮ َ
‬ ‫﴿ ﻟﻨﱠﺎ ُ‪ ,‬ﻳُ ْﻌ َﺮ ُﺿ َ‬
‫ﻮ
َﻋ َﻠ ْﻴ َﻬﺎ ُﻏ ُﺪ ָד َ َﻋ ِﺸﻴָדﺎ َﻳَ ْﻮ َ ﺗَﻘُﻮ ُ ﱠ‬
‫ﺳﺘَ ْﻜﺒَ ُﺮ "ِﻧﱠﺎ‬ ‫ﻟﻀ َﻌﻔَﺎ‪ V‬ﻟِﱠﻠﺬ َ‬
‫ِﻳﻦ ْ‬ ‫ُﻮ‪ #‬ﱡ‬ ‫ﻮ
ﻓِﻲ ﻟﻨﱠﺎ ِ‪َ ,‬ﻓﻴَﻘ ُ‬ ‫ﺎﺟ َ‬ ‫َ َﺷ ﱠﺪ ﻟْ َﻌ َﺬ ِ‬
‫ َ"ِ ْ‪ :‬ﻳَﺘَ َﺤ ﱡ‬
‫ﺳﺘَ ْﻜﺒَ ُﺮ "ِﻧﱠﺎ‬ ‫ُﻛﻨﱠﺎ ﻟَ ُﻜ ْﻢ ﺗَﺒَ ًﻌﺎ َﻓ َﻬ ْﻞ َﻧﺘُﻢ ﱡﻣ ْﻐﻨُ َ‬
‫ﻮ
َﻋﻨﱠﺎ ﻧَ ِﺼﻴﺒًﺎ ﱢﻣ َﻦ ﻟﻨﱠﺎ ِ‪َ ,‬ﻗ َ‬
‫ﺎ‪ #‬ﻟﱠﺬ َ‬
‫ِﻳﻦ ْ‬
‫ِ
ﷲﱠَ َﻗ ْﺪ َﺣ َﻜ َﻢ ﺑَْﻴ َﻦ ﻟْﻌِﺒَﺎ ِ( ﴾ )‪.(٤٨-٤٦ :٤٠‬‬ ‫ُﻛ ﱞﻞ ﻓِﻴ َﻬﺎ " ﱠ‬
‫!ﺳﻨﺮ‪ A‬ﺑﺄ‪ Y‬ﻋﻴﻨﻨﺎ ﻓﻲ ﻟﺪ ﻵﺧﺮ‪  P‬ﺷﺎ‪ $‬ﷲ ﺳﻮ‪ $‬ﻋﺎﻗﺒﺔ ﻓﺮﻋﻮ !ﺑﻄﺎﻧﺘﻪ ﻟﺬﻳﻦ‬
‫‪ !C6‬ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪! Y‬ﻣﻦ ﺗﺒﻌﻪ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻛﻤﺎ ﻳﺤﺴﻦ ﺑﻨﺎ  ﻧﺒﺘﻬﻞ ﻟﻰ ﷲ‬
‫ ﻳﺠﻌﻠﻨﺎ ﻣﻤﻦ ﻳﺸﺎﻫﺪ! ﻋﺬ‪ U‬ﻓﺮﻋﻮ ﻻ ﻣﻤﻦ ﻳﻜﺒﻮ ﻋﻠﻰ !ﺟﻮﻫﻬﻢ ﻓﻲ ﻟﻨﺎ‬
‫ﻣﻌﻪ‪ ! ،‬ﻳﺪﺧﻠﻨﺎ ﻟﺠﻨﺔ ( ﻟﻜﺮﻣﺔ !ﻟﺮﺿﻮ ﺑﻔﻀﻠﻪ‪6 ،‬ﻣﻴﻦ‪.‬‬

‫‪8181‬‬
‫ﺗﻈﻬﺮ ﻫﺬ‪ B‬ﻟﺼﻮ‪ ,‬ﻟﻜﺒﻴﺮ ﺟﺜﺔ ﻓﺮﻋﻮ
)‪,‬ﻣﺴﻴﺲ ﻟﺜﺎﻧﻲ( ﻟﺘﻲ ﺧﺮﺟﺖ ﻣﻦ ﻣﻘﺒﺮﺗﻪ‪ .‬ﺗﺸﻴﺮ ﻋﺪ‬
‫ﻣﺼﺎ(‪" ,‬ﻟﻰ ﻧﻬﺎ ﺟﺜﺔ ﻟﻔﺮﻋﻮ
ﻟﺬ‪ C‬ﻛﺎ
ﻳﺤﻜﻢ ﻓﻲ ﻋﻬﺪ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ .‬ﻟﻜﻦ ﻛﻴﻒ ﻋﺜﺮ ﻋﻠﻰ‬
‫ﺟﺜﺔ ﻓﺮﻋﻮ
ﻓﻲ ﻣﻘﺒﺮﺗﻪ ‪,‬ﻏﻢ ﺣﻘﻴﻘﺔ ﻧﻪ ﻏﺮ‪ M‬ﻓﻲ ﻟﺒﺤﺮ؟ ﻏﻠﺐ ﻟﻈﻦ 
ﻟﻤﻮ‪ 3‬ﻟﻘﻰ ﺟﺜﺘﻪ ﺑﺎﻟﺴﺎﺣﻞ‬
‫ﻓﺄﺧﺬﻫﺎ ﻟﻤﺼﺮﻳﻮ
(ﻓﻨﻮﻫﺎ ﺑﺎﻟﻤﻘﺒﺮ‪ .‬ﻓﻲ ﻟﺼﻮ‪ ,‬ﻋﻼ‪ B‬ﻣﻮﻛﺐ ﻣﻦ ﻟﻤﺼﺮﻳﻴﻦ ﻫﻢ ﻳﺤﻤﻠﻮ
ﺟﺜﺔ‬
‫ﻓﺮﻋﻮ
"ﻟﻰ ﻟﻤﻘﺒﺮ‪.‬‬

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‫ِ
َﻛﺜِﻴﺮً‬ ‫ﻮ
ﻟ َِﻤ ْﻦ َﺧ ْﻠﻔ َ‬
‫َﻚ ﻳَ ًﺔ َ ﱠ‬ ‫ِﻚ ﻟِﺘَ ُﻜ َ‬ ‫﴿ َﻓﺎﻟْﻴَ ْﻮ َ‪ $‬ﻧُﻨَ ﱢﺠ َ‬
‫ﻴﻚ ﺑِﺒَ َﺪﻧ َ‬
‫ﺎ‪َ ,‬ﻋ ْﻦ ﻳَﺎﺗِﻨَﺎ ﻟَ َﻐﺎ ِﻓ ُﻠ َ‬
‫ﻮ
﴾‬ ‫ﱢﻣ َﻦ ﻟﻨﱠ ِ‬
‫)‪(٩٢ :١٠‬‬
 ‫ﻏﺮ‪ ,‬ﻗﺎ‪
,‬ﻣﺎ‬
‫ﺣﻞ ﺑﻪ ﻣﻦ ﻋﻘﺎ‬
‫ ﻗﺎ! ﻫﻮ ﺣﺪ ﻷﺷﺨﺎ~ ﻟﺬﻳﻦ ﺣﻞ ﺑﻬﻢ ﺳﺨﻂ ﷲ !ﻋﻘﺎﺑﻪ ﻓﻲ ﻋﻬﺪ ﻣﻮﺳﻰ‬
‫ﻋﻠﻴﻪ ﻟﺴﻼ‪! .Y‬ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ‪  6‬ﻗﺎ! ﻛﺎ ﻣﻦ ‪ \!C‬ﻟﺜﺮ‪ $‬ﻟﻌﺮﻳﺾ ﻓﻲ ﻣﺼﺮ ﻏﻢ‬
‫ﻛﻮﻧﻪ ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪:‬‬
‫ِﻦ ﻟْ ُﻜﻨُﻮ ِ‚ َﻣﺎ " ﱠ‬
‫ِ
‬ ‫ﻮﺳﻰ َﻓﺒَ َﻐﻰ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻢ َﺗَْﻴﻨَﺎ ُ‪ B‬ﻣ َ‬ ‫ﺎ
ﻣِﻦ َﻗ ْﻮ ِ ُﻣ َ‬ ‫
َﻛ َ‬ ‫ِ
َﻗﺎ ُ‪َ ,‬‬ ‫﴿ "ﱠ‬
‫ِ
ﷲﱠَ َﻻ ﻳُ ِﺤ ﱡﺐ‬ ‫ِﺤ ُﻪ ﻟَﺘَﻨُﻮ ُ‪ V‬ﺑِﺎﻟْ ُﻌ ْﺼﺒَ ِﺔ ُﻟِﻲ ﻟْ ُﻘ ﱠﻮ ِ "ِ ْ‪َ :‬ﻗ َ‬
‫ﺎ‪ #‬ﻟَ ُﻪ َﻗ ْﻮ ُﻣ ُﻪ َﻻ ﺗَﻔ َ‬
‫ْﺮ ْƒ " ﱠ‬ ‫َﻣﻔَﺎﺗ َ‬
‫ﻴﻦ ﴾ )‪.(٧٦ :٢٨‬‬ ‫ﻟْ َﻔ ِﺮ ِﺣ َ‬
‫!ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ﺗﻔﻴﺪﻧﺎ  ﻗﺎ! ﺷﺎﻃﺮ ﻓﺮﻋﻮ ﻟﻜﻔﺮ ﺑﺮﺳﺎﻟﺔ ﻣﻮﺳﻰ)‪:(S‬‬
‫ِﻴﻦ "ِﻟَﻰ ﻓ ِْﺮ َﻋ ْﻮ َ
َ َﻫﺎ َﻣ َ‬
‫ﺎ
َ َﻗﺎ ُ‪َ ,‬‬
‫
‬ ‫ﺎ
ﱡﻣﺒ ٍ‬ ‫َﺪ َ ْ‪َ ,‬ﺳ ْﻠﻨَﺎ ُﻣ َ‬
‫ﻮﺳﻰ ﺑِﺂﻳَﺎﺗِﻨَﺎ َ ُﺳ ْﻠ َﻄ ٍ‬ ‫﴿ َﻟَﻘ ْ‬
‫ ﴾ )‪.(٢٤-٢٣ :٤٠‬‬ ‫ﺎﺣ ٌﺮ َﻛ ﱠﺬ ٌ‬ ‫َﻓﻘَﺎﻟُﻮ َﺳ ِ‬
‫ ﺛﺮ‪ $‬ﻗﺎ! !!ﺿﻌﻪ ﻓﻲ ﻟﻤﺠﺘﻤﻊ ﻟﻤﺼﺮ\ (ﻓﻌﺎ‪ F‬ﻟﻠﺘﻌﺎﻟﻲ ﻋﻠﻰ ﻗﻮﻣﻪ ﻣﻦ ﺑﻨﻲ‬
‫ﺳﺮﺋﻴﻞ !ﺑﻰ  ﻳﺆﻣﻦ ﺑﺎﻟﺤﻖ ﻟﺬ\ ﺟﺎ‪ $‬ﺑﻪ ﻣﻮﺳﻰ )‪! (S‬ﺗﻔﺎﺧﺮ !ﺗﺒﺎﻫﻰ ﺑﻤﺎ ﻋﻨﺪ‪F‬‬
‫ﻣﻦ ﻣﺎ ﻟﻴﺸﻌﻞ ﻓﻲ ﻗﻠﻮ‪ U‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﺣﺐ ﻟﺪﻧﻴﺎ !ﻻﻟﺘﺼﺎ` ﺑﻬﺎ‪! .‬ﻟﺤﻖ  ﺑﻌﺾ‬
‫ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻛﺎﻧﻮ ﻳﺤﺴﺪ! ﻗﺎ! ﻋﻠﻰ ﺛﺮﺋﻪ !ﻣﻜﺎﻧﺘﻪ ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻳﺤﻜﻲ ﷲ ﻟﻨﺎ‬
‫ﺗﻜﺒﺮ ﻗﺎ! !ﺳﺘﻌﻼﺋﻪ !ﻣﺎ ﻋﺘﻤﻞ ﻓﻲ ﻗﻠﻮ‪ U‬ﺿﻌﻔﺎ‪ $‬ﻹﻳﻤﺎ ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻣﻦ‬
‫ﻋﺠﺎ‪ U‬ﺑﺜﺮﺋﻪ !ﻣﻜﺎﻧﺘﻪ‪:‬‬
‫
ﻟْ َﺤﻴَﺎ َ ﻟ ﱡﺪﻧﻴَﺎ ﻳَﺎ ﻟَْﻴ َﺖ ﻟَﻨَﺎ‬ ‫﴿ َﻓ َﺨ َﺮ َ‪َ 3‬ﻋ َﻠﻰ َﻗ ْﻮ ِﻣ ِﻪ ﻓِﻲ ‚ِﻳﻨَﺘِ ِﻪ َﻗ َ‬
‫ﺎ‪ #‬ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳُ ِﺮﻳ ُﺪ َ‬
‫
"ِﻧﱠ ُﻪ ﻟَ ُﺬ َﺣ ﱟﻆ َﻋ ِﻈﻴ ٍﻢ ﴾ )‪.(٧٩ :٢٨‬‬ ‫ِﻣ ْﺜ َﻞ َﻣﺎ ُﺗ َ‬
‫ِﻲ َﻗﺎ ُ‪ُ ,‬‬
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 ‫ﻟﻜﻦ ﺻﺤﺎ‪ U‬ﻹﻳﻤﺎ ﻟﺤﻖ ﻣﻦ ﺑﻴﻦ ﺳﺮﺋﻴﻞ ﻟﻢ ﺗﻌﺠﺒﻬﻢ ﺣﺎ ﻗﺎ! !ﻟﻢ‬
‫ﻳﺴﻞ ﻟﻌﺎﺑﻬﻢ ﻟﻤﺎ ﻋﻨﺪ‪ F‬ﻣﻦ ﻧﻌﻴﻢ ﻟﺪﻧﻴﺎ‪ ،‬ﺑﻞ ﻛﺎﻧﻮ ﻳﺮﺛﻮ ﻟﺤﺎﻟﻪ !ﻳﺒﺬﻟﻮ ﻟﻪ ﻟﻨﺼﺢ‬
‫ﺣﻴﻨﺎ !ﻟﺘﺤﺬﻳﺮ ﺣﻴﻨﺎ ‪6‬ﺧﺮ‪:‬‬
‫ِﻦ ﻟْ ُﻜﻨُﻮ ِ‚ َﻣﺎ " ﱠ‬
‫ِ
‬ ‫ِﻢ َﺗَْﻴﻨَﺎ ُ‪ B‬ﻣ َ‬ ‫ﻮﺳﻰ َﻓﺒَ َﻐﻰ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﺎ
ﻣِﻦ َﻗ ْﻮ ِ ُﻣ َ‬ ‫
َﻛ َ‬ ‫ِ
َﻗﺎ ُ‪َ ,‬‬ ‫﴿ "ﱠ‬
‫ِ
ﷲﱠَ َﻻ ﻳُ ِﺤ ﱡﺐ‬ ‫ْﺮ ْƒ " ﱠ‬ ‫ِﺤ ُﻪ ﻟَﺘَﻨُﻮ ُ‪ V‬ﺑِﺎﻟْ ُﻌ ْﺼﺒَ ِﺔ ُﻟِﻲ ﻟْ ُﻘ ﱠﻮ ِ "ِ ْ‪َ :‬ﻗ َ‬
‫ﺎ‪ #‬ﻟَ ُﻪ َﻗ ْﻮ ُﻣ ُﻪ َﻻ ﺗَﻔ َ‬ ‫َﻣﻔَﺎﺗ َ‬
‫ِﻦ ﻟ ﱡﺪﻧْﻴَﺎ‬ ‫ﻨﺲ ﻧَ ِﺼﻴﺒَ َﻚ ﻣ َ‬ ‫ﺎ‪ 0‬ﷲﱠُ ﻟ ﱠﺪ َ‪ْ ,‬ﻵ ِﺧ َﺮ َ َ َﻻ ﺗَ َ‬ ‫ِﻴﻤﺎ ﺗَ َ‬ ‫ﻴﻦ َﺑْﺘَ ِﻎ ﻓ َ‬ ‫ﻟْ َﻔ ِﺮ ِﺣ َ‬
‫ِ
ﷲﱠَ َﻻ ﻳُ ِﺤ ﱡﺐ‬ ‫‪" l‬ﱠ‬ ‫ﻷ ْ‪ِ ,‬‬ ‫َﺴﺎ َ( ﻓِﻲ َْ‬ ‫ََ ْﺣ ِﺴﻦ َﻛ َﻤﺎ َ ْﺣ َﺴ َﻦ ﷲﱠُ "ِﻟَْﻴ َﻚ َ َﻻ ﺗَْﺒ ِﻎ ﻟْﻔ َ‬
‫ِﻳﻦ ﴾ )‪.(٧٧-٧٦ :٢٨‬‬ ‫ْﺴﺪ َ‬ ‫ﻟْ ُﻤﻔ ِ‬
‫ﻛﻤﺎ ﻧﺒﺮ! ﻳﻌﻈﻮ !ﻳﻨﺼﺤﻮ ﺿﻌﻔﺎ‪ $‬ﻟﻨﻔﻮ‪ 0‬ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻣﻤﻦ ﻋﺠﺒﻬﻢ‬
‫ﺣﺎ ﻗﺎ!‪  ،‬ﻻ ﻳﻨﺨﺪﻋﻮ ﺑﺴﺮ‪ U‬ﻟﺜﺮ!‪ P‬ﻟﺰﺋﻞ ! ﻻ ﻳﺆﺛﺮ! ﻧﻌﻴﻢ ﻟﺪﻧﻴﺎ ﻟﺬ\ ﻻ‬
‫ﻳﺒﻘﻰ ﻋﻠﻰ ﻟﻨﻌﻴﻢ ﻷﺧﺮ!\ ﻟﺨﺎﻟﺪ‪:‬‬
‫
ﻟْ َﺤﻴَﺎ َ ﻟ ﱡﺪﻧﻴَﺎ ﻳَﺎ ﻟَْﻴ َﺖ ﻟَﻨَﺎ ِﻣ ْﺜ َﻞ‬ ‫ﺎ‪ #‬ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳُ ِﺮﻳ ُﺪ َ‬ ‫﴿ َﻓ َﺨ َﺮ َ‪َ 3‬ﻋ َﻠﻰ َﻗ ْﻮ ِﻣ ِﻪ ﻓِﻲ ‚ِﻳﻨَﺘِ ِﻪ َﻗ َ‬
‫ ﱠ‬ ‫ِﻳﻦ ُﺗُﻮ ﻟْ ِﻌ ْﻠ َﻢ َﻳْ َﻠ ُﻜ ْﻢ ﺛَ َﻮ ُ‬
‫ﷲِ‬ ‫ﺎ‪ #‬ﻟﱠﺬ َ‬ ‫
"ِﻧﱠ ُﻪ ﻟَ ُﺬ َﺣ ﱟﻆ َﻋ ِﻈﻴ ٍﻢ َ َﻗ َ‬ ‫ِﻲ َﻗﺎ ُ‪ُ ,‬‬ ‫َﻣﺎ ُﺗ َ‬
‫
﴾ )‪.(٨٠-٧٩ :٢٨‬‬ ‫ِﺤﺎ َ َﻻ ﻳَُﻠﻘﱠﺎ َﻫﺎ " ﱠِﻻ ﱠ‬
‫ﻟﺼﺎﺑ ُِﺮ َ‬ ‫ِﻞ َﺻﺎﻟ ً‬ ‫َﺧ ْﻴ ٌﺮ ﻟﱢ َﻤ ْﻦ  َﻣ َﻦ َ َﻋﻤ َ‬
‫ ﻟﺴﺒﺐ ﻷ! ﻟﻀﻼ ﻗﺎ! ﻫﻮ ﻇﻨﻪ  ﺣﻨﻜﺘﻪ !ﺣﺪﻫﺎ ﻫﻲ ﻟﺘﻲ ﺟﻠﺒﺖ ﻟﻪ‬
‫ﻟﻐﻨﻰ !ﻟﺜﺮ!‪! .P‬ﺑﻌﺒﺎ‪ P‬ﺧﺮ‪ ،A‬ﺗﻤﻠﻜﻪ ﺷﻌﻮ ﺑﺎﻟﺘﻔﻮ` ﻋﻠﻰ ﻵﺧﺮﻳﻦ‪:‬‬
‫ﺎ‪ِ" #‬ﻧﱠ َﻤﺎ ُﺗِﻴﺘُ ُﻪ َﻋ َﻠﻰ ِﻋ ْﻠ ٍﻢ ﻋِﻨﺪِ‪َ َ C‬ﻟَ ْﻢ ﻳَ ْﻌ َﻠ ْﻢ َ ﱠ
ﷲﱠَ َﻗ ْﺪ َ ْﻫ َﻠ َﻚ ﻣِﻦ َﻗ ْﺒ ِﻠ ِﻪ ﻣ َ‬
‫ِﻦ‬ ‫﴿ َﻗ َ‬
‫
َﻣ ْﻦ ُﻫ َﻮ َ َﺷ ﱡﺪ ِﻣ ْﻨ ُﻪ ُﻗ ﱠﻮ ً ََ ْﻛﺜَ ُﺮ َﺟ ْﻤ ًﻌﺎ َ َﻻ ﻳُ ْﺴﺄَ ُ‪َ #‬ﻋﻦ ُ‪:‬ﻧُﻮﺑِﻬ ُ‬
‫ِﻢ‬ ‫ُﺮ ِ‬‫ﻟﻘ ُ‬
‫ﻮ
﴾ )‪.(٧٨ :٢٨‬‬ ‫ﻟْ ُﻤ ْﺠ ِﺮ ُﻣ َ‬
‫ﻟﻜﻦ ﺗﻜﺒﺮ ﻗﺎ! ﻗﺪ ﻋﺎ( ﻋﻠﻴﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻤﻄﺎ‪ g‬ﺑﺎﻟﺪﻣﺎ !ﻟﺒﻮ‪ .‬ﻟﻘﺪ ﺟﻠﺐ‬
‫ﻗﺎ! ﻟﻨﻔﺴﻪ ﺳﻮ‪ $‬ﻟﻌﺬ‪ U‬ﺑﺴﺒﺐ ﺟﺤﻮ(‪N! F‬ﻋﻤﻪ ﻟﺒﺎﻃﻞ ﻧﻪ ﺟﻤﻊ ﺛﺮ!ﺗﻪ ﻟﻀﺨﻤﺔ‬

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‫‪85‬‬
 ‫﴿ َﻓ َﺨ َﺮ َ‪َ 3‬ﻋ َﻠﻰ‬
‫َﻗ ْﻮ ِﻣ ِﻪ ﻓِﻲ ‚ِﻳﻨَﺘِ ِﻪ ﴾‬
‫)‪(٧٩ :٢٨‬‬

‫‪َ l‬ﻓ َﻤﺎ َﻛ َ‬

‫ﺎ
ﻟَ ُﻪ ﻣِﻦ ِﻓﺌَ ٍﺔ‬ ‫﴿ َﻓ َﺨ َﺴ ْﻔﻨَﺎ ﺑِ ِﻪ َﺑِ َﺪ ِ‪َْ Bِ ,‬‬
‫ﻷ ْ‪َ ,‬‬
‫ﷲِ ﴾ )‪(٨١ :٢٨‬‬ ‫
ﱠ‬ ‫ﻨﺼ ُﺮﻧَ ُﻪ ﻣِﻦ ُ( ِ‬ ‫ﻳَ ُ‬

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‫ﻟﻘﺪ ﺛﺮ ﻗﺎ ﺛﺮ ﺳﻌﺎ ﺳﺘﻔﺎ ﺑﺴﺒﺐ ﻗﺮﺑﻪ ﻣﻦ ﻓﺮﻋﻮ ﻏﻢ‬
‫ﻧﺘﻤﺎﺋﻪ &ﻟﻰ ﺑﻨﻲ &ﺳﺮﺋﻴﻞ‪ .‬ﻗﺪ ﺷﺎ ﻟﻘﺮ' &ﻟﻰ ﻋﻈﻢ ﺛﺮﺗﻪ ﺑﺎﻟﻘﻮ"‬
‫& ﻣﻔﺎﺗﻴﺢ ﺧﺰﺋﻨﻪ ﻛﺎﻧﺖ ﻣﻦ ﻟﻜﺜﺮ‪ 9‬ﻟﺜﻘﻞ ﺑﺤﻴﺚ ﻳﺼﻌﺐ ﺣﻤﻠﻬﺎ‪.‬‬
‫ﻟﻜﻦ ﺛﺮﺗﻪ ﻫﺬ ﻟﻢ ﺗﺰ &ﻻ ﺟﻬﻼ ﻏﻄﺮﺳﺔ‪ ،‬ﻓﻄﻤﺲ ﷲ ﻋﻠﻰ ﻣﺎﻟﻪ‬
‫ﺟﻌﻞ ﻣﻨﻪ ﻣﺜﻼ ﻋﺒﺮ‪ 9‬ﻟﻤﻦ ﻳﺄﺗﻲ ﺑﻌﺪ ﻣﻦ ﻷﺟﻴﺎ" ﻟﻤﻦ ﻏﺘﺮ‬
‫ﺑﺜﺮﺋﻪ ﺣﺘﻰ ﻧﺴﺎﻫﻢ ‪L‬ﻛﺮ ﺑﻬﻢ‬
‫ﺑﻔﻀﻞ ‪C‬ﻛﺎﺋﻪ ﻟﺸﺨﺼﻲ !ﻣﻬﺎﺗﻪ ﻟﺘﺠﺎﻳﺔ‪ I(! .‬ﻗﺎ! ﻓﻲ ﻧﻬﺎﻳﺔ ﻷﻣﺮ ﻧﻪ ﻋﺒﺪ‬
‫ﺿﻌﻴﻒ !ﻓﻘﻴﺮ ﻟﻰ ﷲ ﺧﺎﻟﻘﻪ !ﺣﺎ` ﻟﺪﻣﺎ ﺑﻤﺎﻟﻪ ﻟﺬ\ ﻣﻸ‪N F‬ﻫﻮ !ﺧﻴﻼ‪:$‬‬
‫
ﱠ‬
‫ﷲِ َ َﻣﺎ‬ ‫‪َ l‬ﻓ َﻤﺎ َﻛ َ‬
‫ﺎ
ﻟَ ُﻪ ﻣِﻦ ِﻓﺌَ ٍﺔ ﻳَ ُ‬
‫ﻨﺼ ُﺮﻧَ ُﻪ ﻣِﻦ ُ( ِ‬ ‫﴿ َﻓ َﺨ َﺴ ْﻔﻨَﺎ ﺑِ ِﻪ َﺑِ َﺪ ِ‪َْ Bِ ,‬‬
‫ﻷ ْ‪َ ,‬‬
‫ﻳﻦ ﴾ )‪.(٨١ :٢٨‬‬
‫ﻟﻤﻨﺘَ ِﺼ ِﺮ َ‬
‫ِﻦ ُ‬ ‫َﻛ َ‬
‫ﺎ
ﻣ َ‬
‫ ﻓﻲ ﻟﻌﺬ‪ U‬ﻟﺬ\ ﺣﻞ ﺑﻘﺎ! ﻟﻌﺒﺮ‪,( P‬ﺳﺎً ﻟﻤﻌﺎﺻﺮﻳﻪ !ﻟﻤﻦ ﻳﺄﺗﻮ ﺑﻌﺪﻫﻢ‬
‫ﻣﻦ ﺟﻴﺎ‪ .‬ﻟﻘﺪ (‪ I‬ﻟﺬﻳﻦ ﺗﻤﻨﻮ ﻣﻜﺎ ﻗﺎ!  ﻟﺜﺮ‪ $‬ﻟﺬ\ ﺳﺤﺮ ﻟﺒﺎﺑﻬﻢ ﻟﻢ‬
‫ﻳﻜﻦ ﺳﻮ‪ A‬ﻧﻌﻴﻤﺎً ﻣﺆﻗﺘﺎً ‪C‬ﻫﺐ (‪ y‬ﻟﺮﻳﺎ‪ S‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻷﻣﺮ‪ .‬ﻟﻘﺪ ّﻗﺮ ﻓﻲ !ﻋﻬﻢ ‬
‫ﻟﺬﻳﻦ ﻳﺰ(ﻫﻮ ﺑﻤﺎ ﻋﻨﺪﻫﻢ ﻣﻦ ﻣﺘﺎ‪ l‬ﻟﺪﻧﻴﺎ ﻟﻴﺲ ﻟﻬﻢ ﺧﻼ` ﻓﻲ ﻵﺧﺮ‪! P‬ﺳﻴﺤﺎﺳﺒﻮ‬
‫ﻋﻠﻰ ﺟﺮﻣﻬﻢ ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻤﻄﺎ‪:g‬‬
‫ﱠَ‬
‫ﻮ
َﻳْ َﻜﺄَ ﱠ
ﷲ ﻳَْﺒ ُﺴ ُﻂ ﱢ‬
‫ﻟﺮ ْ‚ َ‪ M‬ﻟِ َﻤﻦ‬ ‫ﺲ ﻳَﻘُﻮﻟُ َ‬ ‫ِﻳﻦ ﺗَ َﻤﻨﱠ ْﻮ َﻣ َﻜﺎﻧَ ُﻪ ﺑ َْ‬
‫ِﺎﻷ ْﻣ ِ‬ ‫﴿ ََ ْﺻﺒَ َﺢ ﻟﱠﺬ َ‬
‫ِﻦ ﻋِﺒَﺎ ِ( ِ‪َ B‬ﻳَ ْﻘ ِﺪ ُ‪ ,‬ﻟَ ْﻮ َﻻ َ
ﱠﻣ ﱠﻦ ﷲﱠُ َﻋ َﻠ ْﻴﻨَﺎ ﻟَ َﺨ َﺴ َﻒ ﺑِﻨَﺎ َﻳْ َﻜﺄَﻧﱠ ُﻪ َﻻ ﻳُ ْﻔﻠ ُ‬
‫ِﺢ‬ ‫ﻳَ َﺸﺎ‪ V‬ﻣ ْ‬
‫
﴾ )‪.(٨٢ :٢٨‬‬ ‫ﻟْ َﻜﺎﻓ ُِﺮ َ‬
‫﴿ ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻟﻘﻲ ﻗﺎ‪ u:
,‬ﻟﻤﺼﻴﺮ ﻟﺬ‪ C‬ﻟﻘﻴﻪ ﻓﺮﻋﻮ
ﻫﺎﻣﺎ
‪َ َ " :‬ﻗﺎ ُ‪َ ,‬‬
‫
‬
‫‪َ َ l‬ﻣﺎ‬ ‫ﺎﺳﺘَ ْﻜﺒَ ُﺮ ﻓِﻲ َْ‬
‫ﻷ ْ‪ِ ,‬‬ ‫ﻮﺳﻰ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ‬
‫ﺎ‪َ u‬ﻓ ْ‬ ‫ﺎ
َﻟَﻘ ْ‬
‫َﺪ َﺟﺎ‪ُ V‬ﻫﻢ ﱡﻣ َ‬ ‫َﻓ ِْﺮ َﻋ ْﻮ َ
َ َﻫﺎ َﻣ َ‬
‫ِﻴﻦ ﴾ )‪.(٣٩ :٢٩‬‬ ‫َﻛﺎﻧُﻮ َﺳﺎﺑِﻘ َ‬
‫ ﻗﺼﺔ ﻗﺎ! ﻟﺘﺪﻟﻨﺎ ﻋﻠﻰ  ﺣﻤﺔ ﷲ ﻻ ﺗﻨﺎ ﻟﺬ\ ﻳﺴﺘﻜﺒﺮ! ﺑﺴﺒﺐ ﻣﺎ‬
‫ﻋﻨﺪﻫﻢ ﻣﻦ ﻣﺎ !ﺛﺮ!; !ﻟﻈﻨﻬﻢ ﻧﻬﻢ ﻛﺜﺮ ﻣﻌﺮﻓﺔ !ﻋﻠﻤﺎ ﻣﻦ ﻵﺧﺮﻳﻦ‪!.‬ﻓﻲ ﻟﻘﺮ‪6‬‬
‫ﻗﺼﺺ ﺧﺮ‪ A‬ﻋﻦ (! !ﺣﻀﺎ; ﺧﺮ‪ A‬ﻃﻮﻫﺎ ﻟﺰﻣﻦ ﻛﺎﻧﺖ ﻗﺪ ﺣﺮ‪ ;N‬ﻧﺠﺎﺣﺎ‬
‫ﻋﻈﻴﻤﺎ !ﺟﻤﻌﺖ ﺛﺮ!; ﻣﺎ(ﻳﺔ ﻃﺎﺋﻠﺔ‪ ،‬ﻟﻜﻨﻬﺎ ﺑﺮﻏﻢ ‪C‬ﻟﻚ ﺑﻴﺪ; ﻣﻦ ﻋﻠﻰ ﻇﻬﺮ ﻷ‪.o‬‬
‫ﻟﻘﺪ ﻫﻠﻚ ﷲ !ﻟﺌﻚ ﻟﺸﻌﻮ‪ U‬ﻟﺬﻳﻦ ﻇﻨﻮ ﻧﻬﻢ ﺳﻴﺎ( ﻟﻌﺎﻟﻢ !ﺣﺎ ﻗﺼﻮﻫﻢ ﻟﻰ‬
‫ﻧﻘﺎ‪! o‬ﺧﺮﺋﺐ‪:‬‬

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 ‫ِﻲ َﺧﺎ ِﻳٌَﺔ َﻋ َﻠﻰ ُﻋ ُﺮ ِ‬
‫ﺷ َﻬﺎ َﺑِْﺌ ٍﺮ‬ ‫﴿ َﻓ َﻜﺄَﻳﱢﻦ ﱢﻣﻦ َﻗ ْﺮﻳَ ٍﺔ َ ْﻫ َﻠ ْﻜﻨَﺎ َﻫﺎ َﻫ َ‬
‫ِﻲ َﻇﺎﻟ َِﻤ ٌﺔ َﻓﻬ َ‬
‫ﱡﻣ َﻌ ﱠﻄ َﻠ ٍﺔ َ َﻗ ْﺼ ٍﺮ ﱠﻣ ِﺸﻴ ٍﺪ ﴾ )‪.(٤٥ :٢٢‬‬
‫!ﻫﻨﺎ‪6 0( I‬ﺧﺮ ﻓﻲ ﻗﺼﺔ ﻗﺎ! !ﻫﻮ ﻧﻪ ﻻ ﻳﻨﺒﻐﻲ ﻟﻨﺎ  ﻧﻨﺨﺪ‪ l‬ﺑﺒﺮﻳﻖ ﻟﻨﻌﻴﻢ‬
‫ﻟﺪﻧﻴﻮ\ ﻟﻤﺆﻗﺖ ! ﻻ ﻧﻐﺘﺮ ﺑﺄﺻﺤﺎﺑﻪ‪ ! .‬ﻧﺼﺒﺮ ﻧﻔﺴﻨﺎ ﻣﻊ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻤﺤﺘﺴﺒﻴﻦ‬
‫ﻟﺼﺎﺑﺮﻳﻦ ﻋﻠﻰ ﻟﺒﺄﺳﺎ‪! $‬ﻟﻀﺮ‪! $‬ﻟﻤﻨﻔﻘﻴﻦ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﻟﻨﺎ‪C‬ﻳﻦ ﻧﻔﺴﻬﻢ ﻓﻲ ﺳﺒﻴﻞ‬
‫ﷲ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ !ﻟﻤﺆﻣﻨﺎ; ﻟﻌﺎﻣﺮ‪ P‬ﻗﻠﻮﺑﻬﻢ ﺑﺤﺐ ﷲ‪ .‬ﻳﻘﻮ ﻟﻤﺼﻄﻔﻰ ﺻﻠﻰ ﷲ‬
‫ﻋﻠﻴﻪ !ﺳﻠﻢ‪ " :‬ﷲ ﻻ ﻳﻨﻈﺮ ﻟﻰ ﺻﻮﻛﻢ !ﻻ ﻟﻰ ﺟﺴﺎ(ﻛﻢ !ﻟﻜﻦ ﻳﻨﻈﺮ ﻟﻰ ﻗﻠﻮﺑﻜﻢ‬
‫!ﻋﻤﺎﻟﻜﻢ" )ﻣﺴﻠﻢ(‪  .‬ﻷﺷﺨﺎ~ ﻟﺬﻳﻦ ﺷﻐﻠﻬﻢ ﻟﺜﺮ‪! $‬ﻏﺪ ﻟﻌﻴﺶ ﻋﻦ ‪C‬ﻛﺮ ﷲ‬
‫!ﻋﻦ ﻟﺴﺒﻴﻞ‪ ،‬ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﺘﻘﻠﺒﻮ ﻓﻲ ﺟﺤﻴﻢ ﻟﺤﺮﻣﺎ ﻟﺮ!ﺣﻲ‪ ! .‬ﻛﻞ ﻳﻮ‪Y‬‬
‫ﻳﻤﺮ ﻋﻠﻴﻬﻢ ﻳﻘﺮﺑﻬﻢ ‪N‬ﻟﻔﻰ ﻣﻦ ﻟﻌﺬ‪ U‬ﻟﻤﻘﻴﻢ ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ‪ ،‬ﻳﻘﻮ ﷲ ﻋﺰ !ﺟﻞ‪:‬‬
‫ﻼ ﺗُ ْﻌ ِﺠ ْﺒ َﻚ َ ْﻣ َﻮﻟُ ُﻬ ْﻢ َ َﻻ َ ْ َﻻ ُ( ُﻫ ْﻢ "ِﻧﱠ َﻤﺎ ﻳُ ِﺮﻳ ُﺪ ﷲﱡ ﻟِﻴُ َﻌ ﱢﺬﺑَ ُﻬﻢ ﺑِ َﻬﺎ ﻓِﻲ ﻟْ َﺤﻴَﺎ ِ‬
‫﴿ َﻓ َ‬
‫
﴾ )‪.(٥٥ :٩‬‬ ‫ُﺴ ُﻬ ْﻢ َ ُﻫ ْﻢ َﻛﺎﻓ ُِﺮ َ‬ ‫ﻟ ﱡﺪﻧْﻴَﺎ َﺗَ ْﺰ َﻫ َﻖ َﻧﻔ ُ‬
‫ﻻ ﻳﻨﺒﻐﻲ ﻟﻠﻤﺎ  ﻳﻜﻮ ﻫﺪﻓﺎ ﺑﺬﺗﻪ ﻳﻄﻠﺒﻪ ﻟﻤﺮ‪ $‬ﺑﻘﺼﺪ ﻻﺳﺘﻤﺘﺎ‪! l‬ﻟﺘﺒﺎﻫﻲ‬
‫ﻓﻘﻂ‪ ،‬ﺑﻞ ﻳﺘﻌﻴﻦ ﻋﻠﻴﻨﺎ  ﻧﻌﻲ ! ﻧﺪ‪  I‬ﻹﻧﺴﺎ ﻳﺒﺘﻠﻰ ﺑﻤﺎ ﻳﻤﻠﻚ ﻳﻀﺎ‪ .‬ﻓﻬﺬ‪F‬‬
‫ﻷﻣﻮ ﺗﺴﻌﺪ ﺻﺤﺎﺑﻬﺎ ﻃﺎﻟﻤﺎ ﺳﺨﺮ!ﻫﺎ ﻓﻲ ﻣﺮﺿﺎ‪ P‬ﷲ‪ .‬ﻟﻘﺪ ﺣﻞ ﻟﻌﺬ‪ U‬ﺑﻘﺎ!‬
‫ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻤﻄﺎ‪ g‬ﻏﻢ ﻛﺜﺮ‪ P‬ﻣﺎﻟﻪ‪.‬‬

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‫‪89‬‬
 ‫ﺿﻼ‪ #‬ﺑﻨﻲ "ﺳﺮ‬
‫ﺋﻴﻞ ﺗﺨﺎ‪:‬ﻫﻢ ﻟﻌﺠﻞ‬
‫ﺑﻌﺪ ﻏﺮ` ﻓﺮﻋﻮ !ﺟﻨﻮ(‪ F‬ﻓﻲ ﻟﺒﺤﺮ ﺗﻮﺟﻪ ﻣﻮﺳﻰ)‪ (S‬ﺑﻘﻮﻣﻪ ﻟﻰ ﻣﻜﺎ ﻳﻜﻮﻧﻮ‬
‫ﻓﻴﻪ ﻛﺜﺮ ﻣﻨﺎ‪! .‬ﻗﺪ ﺑﺪ ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﺛﻨﺎ‪ $‬ﻫﺬ‪ F‬ﻟﺮﺣﻠﺔ ﻣﺎ ﻳﺪ ﻋﻠﻰ ﺿﻌﻒ ﻳﻤﺎﻧﻬﻢ‬
‫!ﺟﺮﺗﻬﻢ ﻋﻠﻰ ﺣﺪ!( ﷲ‪.‬‬
‫ﻟﻘﺪ ﻛﺎ ﻟﻤﺼﺮﻳﻮ ﻳﺪﻳﻨﻮ ﺑﺪﻳﺎﻧﺔ !ﺛﻨﻴﺔ !ﻛﺎﻧﻮ ﻳﻌﺒﺪ! ‪6‬ﻟﻬﺔ ﺷﺘﻰ !ﻛﺎ ﺑﻨﻮ‬
‫ﺳﺮﺋﻴﻞ ﻗﺪ ﺗﺄﺛﺮ! ﺑﻬﺬ‪ F‬ﻟﺪﻳﺎﻧﺔ ﻟﻮﺛﻨﻴﺔ ﻳﺎ‪ Y‬ﻗﺎﻣﺘﻬﻢ ﻓﻲ ﻣﺼﺮ‪ .‬ﻟﻘﺪ ﻧﺴﻰ ﺑﻨﻮ ﺳﺮﺋﻴﻞ‬
‫‪C‬ﻛﺮ ﷲ !ﺗﻨﻜﺒﻮ ﻃﺮﻳﻖ ﻟﺘﻮﺣﻴﺪ ﻟﺬ\ !ﺛﻮ‪ F‬ﻣﻦ ﺳﻼﻓﻬﻢ ﻣﻦ ﻷﻧﺒﻴﺎ‪ ،$‬ﺑﺮﻫﻴﻢ !ﺳﺤﻖ‬
‫!ﻳﻌﻘﻮ‪ U‬ﻋﻠﻴﻬﻢ ﻟﺴﻼ‪! .Y‬ﻗﺪ ﺗﻰ ﻋﻠﻴﻬﻢ ﺣﻴﻦ ﻣﻦ ﻟﺪﻫﺮ ﺗﺄﺛﺮ! ﻓﻴﻪ ﺑﺜﻘﺎﻓﺔ ﻟﻤﺠﺘﻤﻊ‬
‫ﻟﻤﺼﺮ\ !ﻧﺘﻘﻠﺖ ﻟﻴﻬﻢ ﻃﺎﺋﻔﺔ ﻣﻦ ﻓﻜﺎ‪! F‬ﻣﻤﺎﺳﺎﺗﻪ ﻟﻤﻨﺤﺮﻓﺔ‪! .‬ﻛﺎ ﻣﺮ!ﻫﻢ‬
‫ﻋﻠﻰ ﺣﺪ‪ A‬ﻟﻘﺒﺎﺋﻞ ﻟﻮﺛﻨﻴﺔ ﺛﻨﺎ‪ $‬ﺳﻴﺮﻫﻢ ﻣﻦ ﻣﺼﺮ ﻗﺪ ﺟﺪ( !ﺣﻴﺎ ﻫﺬ‪ F‬ﻟﻤﻴﻮ ﻟﻮﺛﻨﻴﺔ‬
‫ﻟﻤﺴﺘﻜﻨﺔ ﻓﻲ ﻧﻔﻮﺳﻬﻢ‪ .‬ﺗﺄﺛﺮ ﺑﻌﺾ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﺑﺎﻟﻤﻤﺎﺳﺎ; ﻟﻮﺛﻨﻴﺔ ﻟﺘﻠﻚ ﻟﻘﺒﻴﻠﺔ‬
‫!ﺳﺄﻟﻮ ﻣﻮﺳﻰ  ﻳﺠﻌﻞ ﻟﻬﻢ ﻟﻬﺎ‪:‬‬
‫ُﻮ
َﻋ َﻠﻰ َ ْﺻﻨَﺎ ٍ ﻟﱠ ُﻬ ْﻢ‬‫ِﻴﻞ ﻟْﺒَ ْﺤ َﺮ َﻓﺄَﺗَ ْﻮْ َﻋ َﻠﻰ َﻗ ْﻮ ٍ ﻳَ ْﻌ ُﻜﻔ َ‬ ‫﴿ َ َﺟﺎ َ ْ‚ﻧَﺎ ﺑِﺒَﻨِﻲ " ْ‬
‫ِﺳ َﺮﺋ َ‬
‫ِ
‬
‫ﻮ
" ﱠ‬ ‫ﺎ‪ِ" #‬ﻧﱠ ُﻜ ْﻢ َﻗ ْﻮ ٌ ﺗَ ْﺠ َﻬ ُﻠ َ‬
‫ﺟ َﻌﻞ ﻟﱠﻨَﺎ "ِﻟَـ ًﻬﺎ َﻛ َﻤﺎ ﻟَ ُﻬ ْﻢ ﻟِ َﻬ ٌﺔ َﻗ َ‬
‫ﻮﺳﻰ ْ‬ ‫َﻗﺎﻟُﻮْ ﻳَﺎ ُﻣ َ‬
‫ِﻞ ﱠﻣﺎ َﻛﺎﻧُﻮْ ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫ﻮ
﴾ )‪.(١٣٩-١٣٨ :٧‬‬ ‫َﻫـ ُﺆﻻ‪ُ V‬ﻣﺘَﺒﱠ ٌﺮ ﱠﻣﺎ ُﻫ ْﻢ ﻓِﻴ ِﻪ َﺑَﺎﻃ ٌ‬
‫ﺗﻮﺟﻪ ﻣﻮﺳﻰ)‪! (S‬ﻗﻮﻣﻪ ﺻﻮ‪ U‬ﺟﺒﻞ ﺳﻴﻨﺎ‪! .$‬ﻛﻤﺎ ﺟﺎ‪ $‬ﻓﻲ ﻟﻘﺮ‪ 6‬ﻓﻘﺪ ﻛﺎ‬
‫‪90‬‬
‫ﻣﻮﺳﻰ)‪ (S‬ﻋﻠﻰ ﻣﻮﻋﺪ ﻟﻌﻘﺪ ﻣﻴﺜﺎ` ﻣﻊ ﷲ ﺳﺒﺤﺎﻧﻪ !ﺗﻌﺎﻟﻰ ﺧﻼ ﻓﺘﺮ‪ P‬ﻷﺑﻌﻴﻦ ﻳﻮﻣﺎ‬
‫ﻟﺘﻲ ﺳﻴﻘﻀﻴﻬﺎ ﻓﻲ ﻟﺠﺒﻞ‪ .‬ﻛﺎ ﻳﺘﻌﺠﻞ ﻟﻘﺎ‪ $‬ﷲ ﻓﺒﻜﺮ ﺑﺎﻟﺨﺮ!‪ y‬ﺗﺎﻛﺎ ﻗﻮﻣﻪ !‪.F$‬‬
‫ﺳﺘﺨﻠﻒ ﻣﻮﺳﻰ)‪ (S‬ﻋﻠﻰ ﻗﻮﻣﻪ ﺧﺎ‪ F‬ﻫﺎ! !ﻟﺬ\ ﻫﻮ ﻳﻀﺎ ﺳﻮ ﻣﻦ ﻟﺮﺳﻞ‬
‫ﻟﻴﻜﻮ ﻗﻴّﻤﺎ ﻋﻠﻰ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﺛﻨﺎ‪ $‬ﻏﻴﺎﺑﻪ ﻣﻮﺳﻰ)‪! .(S‬ﻛﺎ ﻣﻮﺳﻰ)‪ (S‬ﻗﺪ ‪(!N‬‬
‫ﻫﺎ! ﺑﺒﻌﺾ ﻟﻨﺼﺎﺋﺢ ﻗﺒﻴﻞ ﻣﻐﺎ(ﺗﻪ‪:‬‬
‫ِﻴﻦ‬ ‫ِﻴﻦ ﻟَْﻴ َﻠ ًﺔ ََﺗْ َﻤ ْﻤﻨَﺎ َﻫﺎ ﺑِ َﻌ ْﺸ ٍﺮ َﻓﺘَ ﱠﻢ ﻣِﻴﻘ ُ‬
‫َﺎ‪,َ u‬ﺑﱢ ِﻪ َ ْ‪,‬ﺑَﻌ َ‬ ‫ﻼﺛ َ‬ ‫﴿ َ َ َﻋ ْﺪﻧَﺎ ُﻣ َ‬
‫ﻮﺳﻰ ﺛَ َ‬
‫ﺧ ُﻠ ْﻔﻨِﻲ ﻓِﻲ َﻗ ْﻮﻣِﻲ ََ ْﺻﻠ ْ‬
‫ِﺢ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ َﺳﺒ َ‬
‫ِﻴﻞ‬ ‫
ْ‬ ‫ﻮﺳﻰ َﻷ ِﺧﻴ ِﻪ َﻫﺎ ُ‪َ ,‬‬
‫ﺎ‪ُ #‬ﻣ َ‬ ‫ﻟَْﻴ َﻠ ًﺔ َ َﻗ َ‬
‫ِﻳﻦ ﴾‬ ‫ﻟْ ُﻤﻔ ِ‬
‫ْﺴﺪ َ‬
‫)‪.(١٤٢ :٧‬‬
‫!ﻋﻨﺪﻣﺎ ﺑﻠﻎ ﻣﻮﺳﻰ ﻟﻤﻜﺎ ﻟﻤﻀﺮ!‪ U‬ﻋﻨﺪ ﺟﺒﻞ ﺣﻮﻳﺐ ﻛﻠﻤﻪ ﷲ ﺛﺎﻧﻴﺔ‪:‬‬
‫ﺎ‪ #‬ﻟَﻦ‬ ‫ﺎ‪ ,َ #‬ﱢ َ ِ‪,‬ﻧِﻲ َ ُ‬
‫ﻧﻈ ْﺮ "ِﻟَْﻴ َﻚ َﻗ َ‬ ‫ﻮﺳﻰ ﻟِﻤِﻴﻘَﺎﺗِﻨَﺎ َ َﻛ ﱠﻠ َﻤ ُﻪ َ‪,‬ﺑﱡ ُﻪ َﻗ َ‬
‫﴿ َﻟَ ﱠﻤﺎ َﺟﺎ‪ُ V‬ﻣ َ‬
‫َﺮ َﻣ َﻜﺎﻧَ ُﻪ َﻓ َﺴ ْﻮ َ? ﺗَ َﺮﻧِﻲ َﻓ َﻠ ﱠﻤﺎ ﺗَ َﺠ ﱠﻠﻰ‬
‫ﺳﺘَﻘ ﱠ‬
‫ِ
ْ‬ ‫ـﻜ ِﻦ ُ‬
‫ﻧﻈ ْﺮ "ِﻟَﻰ ﻟْ َﺠﺒَ ِﻞ َﻓﺈ ِ‬ ‫ﺗَ َﺮﻧِﻲ َﻟَ ِ‬
‫ﺎ‪َ M‬ﻗ َ‬
‫ﺎ‪ُ #‬ﺳ ْﺒ َﺤﺎﻧَ َﻚ ﺗُْﺒ ُﺖ‬ ‫ﻣﻮﺳﻰ َﺻ ِﻌﻘًﺎ َﻓ َﻠ ﱠﻤﺎ ََﻓ َ‬
‫َ‪,‬ﺑﱡ ُﻪ ﻟِ ْﻠ َﺠﺒَ ِﻞ َﺟ َﻌ َﻠ ُﻪ َ( ָדﻛﺎ َ َﺧ ﱠﺮ َ‬
‫ﺻ َﻄﻔ َْﻴﺘُ َﻚ َﻋ َﻠﻰ ﻟﻨﱠ ِ‬
‫ﺎ‪ E‬ﺑِ ِﺮ َﺳﺎ َﻻﺗِﻲ‬ ‫ﻮﺳﻰ "ِﻧﱢﻲ ْ‬ ‫ﺎ‪ #‬ﻳَﺎ ُﻣ َ‬ ‫"ِﻟَْﻴ َﻚ ََﻧَْﺎ َ ﱠ ُ‪ #‬ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ َﻗ َ‬
‫ﻳﻦ َ َﻛﺘَْﺒﻨَﺎ ﻟَ ُﻪ ﻓِﻲ  َﻷﻟْ َﻮ ِ‬
‫ƒ ﻣِﻦ ُﻛ ﱢﻞ‬ ‫ﻼﻣِﻲ َﻓ ُﺨ ْﺬ َﻣﺎ ﺗَْﻴﺘُ َﻚ َ ُﻛﻦ ﱢﻣ َﻦ ﱠ‬
‫ﻟﺸ ِ‬
‫ﺎﻛ ِﺮ َ‬ ‫َﺑ َ‬
‫ِﻜ َ‬
‫ﻼ ﻟﱢ ُﻜ ﱢﻞ َﺷ ْﻲ ٍ‪َ V‬ﻓ ُﺨ ْﺬ َﻫﺎ ﺑِ ُﻘ ﱠﻮ ٍ َْ ُﻣ ْﺮ َﻗ ْﻮ َﻣ َﻚ ﻳَْﺄ ُﺧ ُﺬْ ﺑِﺄَ ْﺣ َﺴﻨِ َﻬﺎ‬
‫ْﺼﻴ ً‬ ‫َﺷ ْﻲ ٍ‪ V‬ﱠﻣ ْﻮﻋ َ‬
‫ِﻈ ًﺔ َﺗَﻔ ِ‬
‫ِﻴﻦ ﴾ )‪.(١٤٥-١٤٣ :٧‬‬
‫َﺎﺳﻘ َ‬ ‫َﺳﺄُ‪ُ ,‬‬
‫ِﻳﻜ ْﻢ َ( َ‪ ,‬ﻟْﻔ ِ‬
‫!ﻓﻲ ﻫﺬ‪ F‬ﻷﺛﻨﺎ‪ $‬ﻧﺘﻬﺰ ﻟﺬﻳﻦ ﺳﺘﺤﻮ‪ C‬ﻋﻠﻴﻬﻢ ﻟﺸﻴﻄﺎ ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻓﺮﺻﺔ‬

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‫ﻏﻴﺎ‪ U‬ﻣﻮﺳﻰ)‪ ،(S‬ﻓﻌﻤﺪ! ﻟﻰ ﻋﻤﻞ ﺻﻨﻢ ﻓﻲ ﺻﻮ‪ P‬ﻋﺠﻞ‪ ،‬ﺗﺄﺛﺮ ﺑﺴﻠﻮﻛﻚ‬
‫ﻟﻤﺼﺮﻳﻴﻦ‪ ،‬ﻣﺘﺠﺎﻫﻠﻴﻦ ﺗﻤﺎﻣﺎ !ﺟﻮ( ﻫﺎ!)‪ (S‬ﺑﻴﻨﻬﻢ‪:‬‬
‫ﻼ َﺟ َﺴ ًﺪ ﻟﱠ ُﻪ ُﺧ َﻮ ٌ‪َ ,‬ﻟَ ْﻢ ﻳَ َﺮ ْْ َﻧﱠ ُﻪ‬
‫ِﺠ ً‬
‫ِﻢ ﻋ ْ‬ ‫﴿ َﺗﱠ َﺨ َﺬ َﻗ ْﻮ ُ ُﻣ َ‬
‫ﻮﺳﻰ ﻣِﻦ ﺑَ ْﻌ ِﺪ ِ‪ B‬ﻣ ْ‬
‫ِﻦ ُﺣﻠِﻴﱢﻬ ْ‬
‫ﻼ ﺗﱠ َﺨ ُﺬ ُ‪َ َ B‬ﻛﺎﻧُﻮْ َﻇﺎﻟِﻤ َ‬
‫ِﻴﻦ" )‪.(١٤٨ :٧‬‬ ‫َﻻ ﻳُ َﻜ ﱢﻠ ُﻤ ُﻬ ْﻢ َ َﻻ ﻳَ ْﻬﺪِﻳﻬ ْ‬
‫ِﻢ َﺳﺒِﻴ ً‬
‫ﻛﺎ
ﷲ ﻗﺪ ﺳﺄ‪ #‬ﻣﻮﺳﻰ ﻋﻦ ﻗﻮﻣﻪ ﺳﺒﺐ ﺳﺘﻌﺠﺎﻟﻪ ﻟﺨﺮ‪َ َ " :3‬ﻣﺎ َ ْﻋ َﺠ َﻠ َﻚ‬
‫ﻻ‪َ V‬ﻋ َﻠﻰ َﺛَ ِﺮ‪َ َ C‬ﻋ ِﺠ ْﻠ ُﺖ "ِﻟَْﻴ َﻚ َ‪ ,‬ﱢ ﻟِﺘَ ْﺮ َﺿﻰ﴾‬
‫ﺎ‪ُ #‬ﻫ ْﻢ ُ َ‬
‫ﻮﺳﻰ َﻗ َ‬ ‫َﻋﻦ َﻗ ْﻮﻣ َ‬
‫ِﻚ ﻳَﺎ ُﻣ َ‬
‫)‪.(٨٤-٨٣ :٢٠‬‬
‫ﻟﻢ ﻳﻜﻦ ﻣﻮﺳﻰ)‪ (S‬ﻳﺪ ﻣﺎ ﻓﻌﻞ ﻗﻮﻣﻪ ﺑﻌﺪ ‪C‬ﻫﺎﺑﻪ ﻋﻨﻬﻢ‪ ،‬ﻓﺄﺧﺒﺮ‪ F‬ﷲ ﻋﻤﺎ ﺑﺪ‬
‫ﻣﻨﻬﻢ ﻣﻦ ﻋﺪ! !ﻋﻦ !ﺟﻮ( ﻣﻨﺎﻓﻖ ﺑﻴﻨﻬﻢ ﺳﻤﻪ ﻟﺴﺎﻣﺮ\ !ﻛﻴﻒ ﻧﻪ ﺻﻨﻊ ﻟﻬﻢ‬
‫ﺻﻨﻤﺎ ﻓﻲ ﻫﻴﺌﺔ ﻋﺠﻞ‪:‬‬
‫ِ‪َ ََ 0‬ﺿ ﱠﻠ ُﻬ ُﻢ ﱠ‬
‫ﻟﺴﺎ ِﻣ ِﺮ ﱡ‪.(٨٥ :٢٠) ﴾ C‬‬ ‫ﺎ‪َ #‬ﻓﺈِﻧﱠﺎ َﻗ ْﺪ َﻓﺘَﻨﱠﺎ َﻗ ْﻮ َﻣ َﻚ ﻣِﻦ ﺑَ ْﻌﺪ َ‬
‫﴿ َﻗ َ‬
‫!ﺑﻌﺪ ‪C‬ﻟﻚ ﺣﻤﻞ ﻣﻮﺳﻰ)‪ (S‬ﻷﻟﻮ‪! S‬ﻏﻔﻞ ﺟﻌﺎ ﻟﻰ ﻗﻮﻣﻪ‪:‬‬
‫ِﺪ ُﻛ ْﻢ َ‪,‬ﺑﱡ ُﻜ ْﻢ َ ْﻋ ًﺪ‬
‫ﺎ‪ #‬ﻳَﺎ َﻗ ْﻮ ِ َﻟَ ْﻢ ﻳَﻌ ْ‬
‫ﺎ
َ ِﺳﻔًﺎ َﻗ َ‬ ‫ﻮﺳﻰ "ِﻟَﻰ َﻗ ْﻮ ِﻣ ِﻪ ﻏ ْ‬
‫َﻀﺒَ َ‬ ‫﴿ َﻓ َﺮ َﺟ َﻊ ُﻣ َ‬
‫َﻀ ٌﺐ ﱢﻣﻦ ﱠ‪,‬ﺑﱢ ُﻜ ْﻢ َﻓﺄَ ْﺧ َﻠ ْﻔﺘُﻢ‬ ‫ﺎ‪َ #‬ﻋ َﻠ ْﻴ ُﻜ ُﻢ ﻟْ َﻌ ْﻬ ُﺪ َ ْ َ َ‪(,‬ﺗﱡ ْﻢ َ
ﻳَ ِﺤ ﱠﻞ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻏ َ‬
‫َﺣ َﺴﻨًﺎ ََﻓ َﻄ َ‬
‫ﱠﻣ ْﻮ ِﻋﺪِ‪َ C‬ﻗﺎﻟُﻮ َﻣﺎ َ ْﺧ َﻠ ْﻔﻨَﺎ َﻣ ْﻮ ِﻋ َﺪ َ‪ 0‬ﺑِ َﻤ ْﻠ ِﻜﻨَﺎ َﻟَ ِﻜﻨﱠﺎ ُﺣ ﱢﻤ ْﻠﻨَﺎ َ ْ َ‚ ً‪ ,‬ﱢﻣﻦ ‚ِﻳﻨَ ِﺔ ﻟْ َﻘ ْﻮ ِ‬
‫ﻟﺴﺎ ِﻣ ِﺮ ﱡ‪َ C‬ﻓﺄَ ْﺧ َﺮ َ‪ 3‬ﻟَ ُﻬ ْﻢ ﻋ ْ‬
‫ِﺠ ًﻼ َﺟ َﺴ ًﺪ ﻟَ ُﻪ ُﺧ َﻮ ٌ‪َ ,‬ﻓﻘَﺎﻟُﻮ‬ ‫َﻓ َﻘ َﺬ ْﻓﻨَﺎ َﻫﺎ َﻓ َﻜ َﺬﻟ َ‬
‫ِﻚ َﻟْﻘَﻰ ﱠ‬
‫َﻫ َﺬ "ِﻟَ ُﻬ ُﻜ ْﻢ َ"ِﻟَ ُﻪ ُﻣ َ‬
‫ﻮﺳﻰ َﻓﻨَ ِﺴ َﻲ ﴾ )‪.(٨٨-٨٦ :٢٠‬‬
‫ﺗﺒﻴﻦ ﻟﻨﺎ ﻫﺬ‪ F‬ﻟﺤﺎ(ﺛﺔ ﺑﺘﻔﺼﻴﻞ !ﺿﺢ  ﻣﺮﺿﻰ ﻟﻘﻠﻮ‪ U‬ﻓﻲ ﻛﻞ ﻣﺠﺘﻤﻊ ﻳﻘﻌﻮ‬
‫ﻓﺮﻳﺴﺔ ﻟﺘﻠﺒﻴﺲ ﻟﻤﻨﺎﻓﻘﻴﻦ‪! .‬ﻟﺤﻖ  ﻟﻤﻨﺎﻓﻘﻴﻦ ﻳﺘﺼﻴﺪ! ﻟﻔﺮ~ (ﺋﻤﺎ ﻟﻴﺜﻴﺮ! ﻟﻔﺘﻦ‬
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‫ﺗﺄﺛﺮ ﺑﻨﻮ "ﺳﺮﺋﻴﻞ ﺑﺎﻟﺨﺮﻓﺎ‪ u‬ﻷﺳﺎﻃﻴﺮ ﻟﺘﻲ ﻛﺎﻧﺖ ﺳﺎﺋﺪ ﻓﻲ ﻣﺼﺮ‪ .‬ﻗﺪ ﺑﻘﻮ ﻋﻠﻰ ﺿﻼﻟﻬﻢ ﻟﻘﺪﻳﻢ ‪,‬ﻏﻢ ‪,‬ﺳﺎﻟﺔ ﻟﺤﻖ ﻟﺘﻲ‬
‫ﺟﺎ‪V‬ﻫﻢ ﺑﻬﺎ ﻣﻮﺳﻰ‪ .‬ﻛﻤﺎ ﻳﺒﺪ ﻓﻲ ﻟﺮﺳﻢ ﻋﻼ‪ B‬ﻓﻘﺪ ﻧﺤﺮ? ﺑﻨﻮ "ﺳﺮﺋﻴﻞ ﻋﻦ ﺳﻮ‪ V‬ﻟﺴﺒﻴﻞ ﺑﻌﺒﺎ(ﺗﻬﻢ ﻟﻌﺠﻞ‪.‬‬

‫!ﻟﻔﻮﺿﻰ‪! .‬ﻗﺪ ﻣﺜﻞ ﻏﻴﺎ‪ U‬ﻣﻮﺳﻰ)‪ (S‬ﻓﺮﺻﺔ ﺳﺎﻧﺤﺔ ﻹﺿﻼ ﻓﺮﻳﻖ ﻛﺒﻴﺮ ﻣﻦ ﻗﻮﻣﻪ‬
‫ﻛﺎﻧﺖ ﻗﻠﻮﺑﻬﻢ ﻣﺴﻜﻮﻧﺔ ﺻﻼ ﺑﺤﺐ ﻟﺸﺮ‪! I‬ﻟﻮﺛﻨﻴﺔ‪ .‬ﻟﻘﺪ ﻟﻈﻬﺮ ﻟﺴﺎﻣﺮ\ ﻓﻲ ﻟﻮﻗﺖ‬
‫ﻟﻤﻨﺎﺳﺐ !ﻛﺎ ﻳﻌﺮ‪ g‬ﻣﻮﻃﻦ ﻟﻀﻌﻒ ﻓﻲ ﺑﻨﻲ ﺳﺮﺋﻴﻞ !ﻣﻴﻠﻬﻢ ﻟﻠﺸﺮ‪ ،I‬ﻛﻤﺎ ﻛﺎ‬
‫ﻳﻌﻠﻢ ﻧﻬﻢ ﺳﺄﻟﻮ ﻣﻮﺳﻰ)‪ (S‬ﻣﻦ ﻗﺒﻞ  ﻳﺠﻌﻞ ﻟﻬﻢ ﻟﻬﺎ‪ ،‬ﻓﺎﺳﺘﻐﻞ ﻟﺴﺎﻣﺮ\ ﻫﺬ‪F‬‬
‫ﻟﺮﻏﺒﺔ !ﻫﺬ ﻻﺳﺘﻌﺪ( ﻓﺒﻨﻰ ﻟﻬﻢ ﺗﻤﺜﺎﻻ ﻓﻲ ﻫﻴﺌﺔ ﻋﺠﻞ ‪N‬ﻋﻤﺎ  ﻣﻮﺳﻰ)‪ (S‬ﻛﺎ‬
‫ﻳﻌﺒﺪ‪ F‬ﻣﻦ ﻗﺒﻞ ﻟﻜﻨﻪ ﻧﺴﻴﻪ ﺑﻤﺮ! ﻟﻮﻗﺖ‪.‬‬

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‫ﻣﺜﻠﻤﺎ ﺛﺒﺖ ﻣﻮﺳﻰ)‪ (S‬ﻋﻠﻰ (ﻳﻨﻪ !ﻗﺎ( ﻗﻮﻣﻪ ﻟﻰ ﺳﺒﻴﻞ ﻟﺮﺷﺪ !ﻟﻨﺠﺎ‪ P‬ﺣﻴﻦ‬
‫ﺗﺼﺪ‪ A‬ﻟﻬﻢ ﻓﺮﻋﻮ !ﺟﻨﻮ(‪ F‬ﻋﻨﺪ ﺳﺎﺣﻞ ﻟﺒﺤﺮ‪ ،‬ﻓﻜﺬﻟﻚ ﻗﺎ( ﻟﺴﺎﻣﺮ\ ‪ ;C‬ﻟﻘﻮ‪Y‬‬
‫ﻟﻰ ﻣﻈﺎ ﻟﻜﻔﺮ !ﻟﻌﺪ!‪! ،‬ﻓﻲ ﻫﺬ (ﻟﻴﻞ ﻋﻠﻰ ﻟﺨﻴﺮ !ﻟﻬﺪ‪ A‬ﻟﺬ\ ﻳﻤﻜﻦ  ﻳﺄﺗﻲ‬
‫ﻋﻠﻰ ﻳﺪ\ ﻟﻤﺼﻠﺤﻴﻦ ﻷﺧﻴﺎ !ﻟﺸﺮ !ﻟﻀﻼ ﻟﺬ\ ﻳﻤﻜﻦ  ﻳﺠﻠﺒﻪ ﻟﻤﻨﺎﻓﻘﻮ‬
‫!ﻷﺷﺮ ﻟﻤﺠﺘﻤﻌﻬﻢ‪.‬‬
‫!ﻟﺤﻖ  ﻫﺎ! ﻛﺎ ﻗﺪ !ﻋﻆ ﻗﻮﻣﻪ !ﺑﺎ ﻟﻬﻢ ﺳﻮ‪ $‬ﻋﻤﻠﻬﻢ !ﻧﺤﺮﻓﻬﻢ ﻋﻦ‬
‫ﺳﺒﻴﻞ ﻟﺮﺷﺪ ﻟﻜﻦ ﻗﻮﻣﻪ ﻟﻢ ﻳﻠﺘﻔﺘﻮ ﻟﻮﻋﻈﻪ‪:‬‬

‫ِ
َ‪,‬ﺑﱠ ُﻜ ُﻢ ﱠ‬
‫ﻟﺮ ْﺣ َﻤ ُﻦ‬ ‫
ﻣِﻦ َﻗ ْﺒ ُﻞ ﻳَﺎ َﻗ ْﻮ ِ "ِﻧﱠ َﻤﺎ ُﻓﺘِﻨﺘُﻢ ﺑِ ِﻪ َ" ﱠ‬ ‫ﺎ‪ #‬ﻟَ ُﻬ ْﻢ َﻫﺎ ُ‪ُ ,‬‬ ‫َﺪ َﻗ َ‬
‫" َﻟَﻘ ْ‬
‫ﻮﺳﻰ﴾‬ ‫ِﻴﻦ َﺣﺘﱠﻰ ﻳَ ْﺮ ِﺟ َﻊ "ِﻟَْﻴﻨَﺎ ُﻣ َ‬
‫ﺎﻛﻔ َ‬ ‫َﻓﺎﺗﱠﺒِ ُﻌﻮﻧِﻲ ََﻃِﻴ ُﻌﻮ َ ْﻣ ِﺮ‪َ C‬ﻗﺎﻟُﻮ ﻟَﻦ ﻧﱠْﺒ َﺮ َƒ َﻋ َﻠ ْﻴ ِﻪ َﻋ ِ‬
‫)‪.(٩١-٩٠ :٢٠‬‬
‫ﻣﻤﺎ ﺳﺒﻖ ﻳﺘﻀﺢ ﻟﻨﺎ  ﺗﺒﺎ‪ l‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻟﻤﻮﺳﻰ ﻛﺎ ﻓﻘﻂ ﺑﺴﺒﺐ ﻗﺒﻮﻟﻬﻢ‬
‫ﻟﻘﻴﺎ(ﺗﻪ‪ .‬ﻓﻠﻮ ﻛﺎ ﺗﺒﺎﻋﻬﻢ ﻟﻪ ﻧﺎﺑﻌﺎ ﻣﻦ ﻋﻘﻴﺪ‪ P‬ﺳﺨﺔ ﻻﺧﺘﻠﻒ ﻷﻣﺮ !ﻟﻜﺎﻧﻮ ﻗﺪ‬
‫ﻃﺎﻋﻮ ﻫﺎ!)‪ (S‬ﻳﻀﺎ ﻷﻧﻪ ﺳﻮ ﻣﻦ ‪ U‬ﻟﻌﺎﻟﻤﻴﻦ‪ .‬ﻓﻸﻧﻬﻢ ﻟﻢ ﻳﺮﺗﻀﻮ‪ F‬ﻗﺎﺋﺪ‬
‫ﻓﻘﺪ ﺗﺠﺎﻫﻠﻮ !ﻋﻈﻪ ﻟﻬﻢ‪! .‬ﻷﺳﻮ ﻣﻦ ‪C‬ﻟﻚ ﻧﻬﻢ (! ﻗﺘﻠﻪ ﺣﻴﻦ ﺣﺎ!  ﻳﺮ(ﻫﻢ‬
‫ﻋﻦ ﺿﻼﻟﻬﻢ‬
‫
َﻣﺎ َﻣﻨَ َﻌ َﻚ "ِ ْ‪َ,َ :‬ﻳْﺘَ ُﻬ ْﻢ َﺿﻠﱡﻮ َﱠﻻ ﺗَﺘﱠﺒِ َﻌ ِﻦ ََﻓ َﻌ َﺼ ْﻴ َﺖ َ ْﻣ ِﺮ‪﴾ C‬‬ ‫﴿ َﻗ َ‬
‫ﺎ‪ #‬ﻳَﺎ َﻫﺎ ُ‪ُ ,‬‬
‫)‪.(٩٢ :٢٠‬‬
‫ِﻲ‬
‫ِﺖ ﺑ َ‬ ‫ﺳﺘَ ْﻀ َﻌﻔُﻮﻧِﻲ َ َﻛﺎ ُ(ْ ﻳَ ْﻘﺘُُﻠﻮﻧَﻨِﻲ َﻓ َ‬
‫ﻼ ﺗُ ْﺸﻤ ْ‬ ‫ﺎ‪ #‬ﺑْ َﻦ ُ ﱠ " ﱠ‬
‫ِ
ﻟْ َﻘ ْﻮ َ ْ‬ ‫﴿ َﻗ َ‬

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‫ِﺮ ﻟِﻲ َ َﻷ ِﺧﻲ ََ ْ( ِﺧ ْﻠﻨَﺎ‬ ‫ِﻴﻦ َﻗ َ‬
‫ﺎ‪ ,َ #‬ﱢ  ْﻏﻔ ْ‬ ‫ﻷ ْﻋ َﺪ‪َ َ V‬ﻻ ﺗَ ْﺠ َﻌ ْﻠﻨِﻲ َﻣ َﻊ ﻟْ َﻘ ْﻮ ِ ﱠ‬
‫ﻟﻈﺎﻟِﻤ َ‬
‫ِﻴﻦ ﴾ )‪.(١٥١-١٥٠ :٧‬‬ ‫ﺣﻤ َ‬ ‫ﻧﺖ َ ْ‪َ ,‬ﺣ ُﻢ ﱠ‬
‫ﻟﺮ ِ‬ ‫ِﻚ ََ َ‬ ‫ﻓِﻲ َ‪ْ ,‬ﺣ َﻤﺘ َ‬
‫!ﺑﻌﺪ  ﺳﻤﻊ ﻣﻮﺳﻰ)‪ ( (S‬ﺧﻴﻪ ﻫﺎ!)‪ (S‬ﻟﺘﻔﺖ ﻟﻰ ﻟﺴﺎﻣﺮ\ ﻟﻤﺴﺌﻮ‬
‫ﻷ! ﻋﻦ ﺿﻼ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻓﺴﺄﻟﻪ ﻋﻦ ﺟﺮﻣﻪ ﻓﺮ( ﻟﺴﺎﻣﺮ\ ﻗﺎﺋﻼ ﻧﻪ ﻓﻌﻞ ﻣﺎ ﻓﻌﻞ‬
‫ﻟﺴﺒﺐ !ﺟﻴﻪ !‪N‬ﻋﻢ ﻧﻪ ﻻﺣﻆ ﺷﻴﺎ‪ $‬ﻏﻔﻞ ﻋﻨﻬﺎ ﻵﺧﺮ!‪ ،‬ﻣﻀﻴﻔﺎ  ﻧﻔﺴﻪ ﺳﻮﻟﺖ‬
‫ﻟﻪ ﺻﻨﺎﻋﺔ ﻟﻌﺠﻞ‪:‬‬
‫ﺎ‪َ #‬ﻓ َﻤﺎ َﺧ ْﻄﺒُ َﻚ ﻳَﺎ َﺳﺎ ِﻣ ِﺮ ﱡ‪َ C‬ﻗ َ‬
‫ﺎ‪ #‬ﺑَ ُﺼ ْﺮ ُ‪ u‬ﺑِ َﻤﺎ ﻟَ ْﻢ ﻳَْﺒ ُﺼ ُﺮ ﺑِ ِﻪ َﻓﻘَﺒَ ْﻀ ُﺖ َﻗ ْﺒ َﻀ ًﺔ‬ ‫﴿ َﻗ َ‬
‫ِ
ﻟَ َﻚ ﻓِﻲ‬ ‫ْﺴﻲ َﻗ َ‬
‫ﺎ‪َ #‬ﻓﺎ ْ‪َ :‬ﻫ ْﺐ َﻓﺈ ﱠ‬ ‫ﻮ‪َ #‬ﻓﻨَﺒَ ْﺬﺗُ َﻬﺎ َ َﻛ َﺬﻟ َ‬
‫ِﻚ َﺳ ﱠﻮﻟَ ْﺖ ﻟِﻲ ﻧَﻔ ِ‬ ‫ﱢﻣ ْﻦ َﺛَ ِﺮ ﱠ‬
‫ﻟﺮ ُﺳ ِ‬
‫ِﻚ ﻟﱠﺬِ‪C‬‬ ‫ِ
ﻟَ َﻚ َﻣ ْﻮ ِﻋ ًﺪ ﻟﱠ ْﻦ ﺗُ ْﺨ َﻠ َﻔ ُﻪ َ ُ‬
‫ﻧﻈ ْﺮ "ِﻟَﻰ "ِﻟَﻬ َ‬ ‫ﺎ‪ "َ E‬ﱠ‬ ‫ﻟْ َﺤﻴَﺎ ِ َ
ﺗَﻘ َ‬
‫ُﻮ‪َ #‬ﻻ ﻣ َ‬
‫ِﺴ َ‬
‫ﻨﺴ َﻔﻨﱠ ُﻪ ﻓِﻲ ﻟْﻴَ ﱢﻢ ﻧَ ْﺴﻔًﺎ ﴾ )‪.(٩٧-٩٥ :٢٠‬‬ ‫َﻇ ْﻠ َﺖ َﻋ َﻠ ْﻴ ِﻪ َﻋ ِ‬
‫ﺎﻛﻔًﺎ ﻟﱠﻨُ َﺤ ﱢﺮ َﻗﻨﱠ ُﻪ ﺛ ﱠُﻢ ﻟَﻨَ ِ‬
‫ﻳﺤﺴﻦ ﺑﻨﺎ ﻫﻨﺎ  ﻧﺬﻛﺮ  ﻟﺴﺎﻣﺮ\ ﻗﺘﺮ‪ g‬ﺟﺮﻣﻪ ﻣﺘﻮﻫﻤﺎ ﻧﻪ ﻳﻔﻮ` ﺑﻘﻴﺔ ﻟﻘﻮ‪Y‬‬
‫ﺑﺼﺮ !ﺣﻜﻤﺔ‪! .‬ﻳﺒﺪ! ﻫﺬ ﻹﻋﺠﺎ‪ U‬ﺑﺎﻟﺬ; ﻣﻦ ﻗﻮﻟﻪ‪ " :‬ﺑَ ُﺼ ْﺮ ُ; ﺑ َِﻤﺎ ﻟَ ْﻢ ﻳَﺒْ ُﺼ ُﺮ!‬
‫ﺑِﻪِ" !ﻫﺬ ﻟﺸﻌﻮ ﺑﺎﻟﺘﻔﻮ` !ﺗﻀﺨﻢ ﻷﻧﺎ ﻫﻮ ﻟﺬ\ ﺟﻌﻞ ﻟﺴﺎﻣﺮ\ ﻳﻨﻘﺎ( !ﻳﺴﺘﺴﻠﻢ‬
‫ﻟﻮﺳﺎ!‪ 0‬ﻟﻨﻔﺲ !ﻟﺸﻴﻄﺎ‪  .‬ﻫﺬ‪ F‬ﻟﺘﺄﺛﻴﺮ; ﻟﺴﻠﺒﻴﺔ ﻫﻲ ﻟﺘﻲ ﻏﺮﺗﻪ "ﺑﻌﻤﻞ ﺷﻲ‪$‬‬
‫ﻣﺘﻤﻴﺰ" !ﺑﺄ ﻳﺼﺒﺢ ﻓﻲ ﻣﻮﻗﻊ ﻟﺼﺪ‪ P‬ﻟﻴﻮ( ﻗﻮﻣﻪ ﻣﻮ( ﻟﻀﻼ‪.‬‬
‫!ﻋﻠﻰ ﻟﻨﻘﻴﺾ ﻣﻦ ‪C‬ﻟﻚ ﻻ ﻳﺮ‪ A‬ﻟﻤﺆﻣﻦ ﻟﺤﻖ ﻧﻪ ﻋﻠﻰ !ﻋﻘﻞ ﻣﻦ ﻵﺧﺮﻳﻦ‪.‬‬
‫ﻓﻬﻮ ﻋﻠﻢ ﺑﻌﻮ‪ u,‬ﻧﻔﺴﻪ !ﻧﻘﺎﺋﺼﻬﺎ !ﻳﺴﺄ ﷲ ﻟﺘﻮﻓﻴﻖ !ﻟﻨﺠﺎ‪ P‬ﻣﻦ ﻟﺰﻟﻞ‪! .‬ﺣﺘﻰ ‬
‫!ﻓﻘﻪ ﷲ ﻓﺄﺑﺼﺮ ﺷﻴﺌﺎ ‪C‬ﻫﻞ ﻋﻨﻪ ﻵﺧﺮ! ﻓﺈﻧﻪ ﻳﻌﺪ ‪C‬ﻟﻚ ﺗﻮﻓﻴﻘﺎ ﻣﻦ ﷲ !ﻧﻌﻤﺔ ﻳﺸﻜﺮ‬

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 ‫ﷲ ﻋﻠﻴﻬﺎ !ﻳﻜﻮ ﻗﻮﻟﻪ‪" :‬ﻟﻘﺪ ﻧﻲ ﷲ ‪C‬ﻟﻚ !ﻷﻣﺮ ﻛﻠﻪ ﺑﻴﺪ ﷲ"‪.‬‬
‫ﻣﺎ ﻟﺴﺎﻣﺮ\ ﻓﻘﺪ ﺳﺎﻗﺘﻪ ‪ FL‬ﻟﻰ ﻟﺸﺮ !ﻟﻀﻼ‪! .‬ﻗﺪ ﺗﺨﺬ ﻣﻮﺳﻰ ﺧﻄﻮﺗﻴﻦ‬
‫ﻫﺎﻣﺘﻴﻦ ﻓﻲ ﻣﻮﺟﻬﺔ ﻟﺠﺮ‪ Y‬ﻟﺬ\ ﻗﺘﺮﻓﻪ ﻟﺴﺎﻣﺮ\‪ ،‬ﻓﻌﻤﺪ !ﻻ ﻟﻰ ﻧﻔﻲ ﻟﺴﺎﻣﺮ\ ﻟﺬ\‬
‫ﻫﻮ ﻣﺼﺪ ﻟﺸﺮ !ﻟﻌﺪ! ﻓﻲ ﻗﻮ‪ Y‬ﻣﻮﺳﻰ‪ .‬ﻣﺎ ﻟﺨﻄﻮ‪ P‬ﻟﺜﺎﻧﻴﺔ ﻓﻘﺪ ﺗﻤﺜﻠﺖ ﻓﻲ ﻧﺴﻔﻪ‬
‫ﻟﺼﻨﻢ ﻟﺬ\ ﺻﻨﻌﻪ ﻟﺴﺎﻣﺮ\ !‪ C‬ﻣﺎ(‪ F‬ﻓﻲ ﻟﺒﺤﺮ ﻛﻲ ﻻ ﻳﻌﺜﺮ ﻟﻪ ﻋﻠﻰ ﺛﺮ ﺑﺪ‪.‬‬
‫!ﻫﻨﺎ ﻳﺘﻀﺢ ﻟﻨﺎ ﻣﺪ‪ A‬ﻟﻨﻘﺎ‪ $‬ﻟﺬ\ ﻛﺎ ﻳﻤﻴﺰ ﻋﻘﻴﺪ‪! P‬ﻳﻤﺎ ﻣﻮﺳﻰ)‪! (S‬ﻣﺪ‪A‬‬
‫ﻗﻀﺎ‪ $‬ﻣﺒﺮﻣﺎ ﻋﻠﻰ ﺷﻲ‪ A $‬ﻓﻴﻪ ﺗﻬﺪﻳﺪ‬
‫ﺧﻼﺻﻪ ﻟﺪﻳﻨﻪ‪ C ،‬ﻧﺪﻓﻊ ﺑﺘﺼﻤﻴﻢ ﻗﻮ\ ﻟﻴﻘﻀﻲ ً‬
‫ﻣﺎﺣﻘﺎ ﻟﻠﺪﻳﻦ ﻟﺤﻖ‪! .‬ﻫﺬ ﻟﻌﻤﺮ\ ﻫﻮ ﺳﺒﻴﻞ ﻧﺒﻴﺎ‪ $‬ﷲ !ﺳﺒﻴﻞ ﻟﺼﺎﻟﺤﻴﻦ ﻟﻤﻬﺘﺪﻳﻦ‪.‬‬
‫!ﺑﻌﺪ  ﻓﺮ¯ ﻣﻮﺳﻰ)‪ (S‬ﻣﻦ ﻧﺴﻒ ﻛﺎﻓﺔ ﻣﺼﺎ( ﻟﻀﻼ !ﻋﻆ ﻗﻮﻣﻪ !ﻣﺮﻫﻢ ﺑﺎﻟﺘﻮﺑﺔ‬
‫!ﻹﺧﺒﺎ; ﻟﻰ ﺑﻬﻢ‪:‬‬
‫ِﺠ َﻞ‬ ‫ُﺴ ُﻜ ْﻢ ﺑِﺎﺗﱢ َﺨﺎ‪ُ :‬‬
‫ِﻛ ُﻢ ﻟْﻌ ْ‬ ‫ﻮﺳﻰ ﻟِ َﻘ ْﻮ ِﻣ ِﻪ ﻳَﺎ َﻗ ْﻮ ِ "ِﻧﱠ ُﻜ ْﻢ َﻇ َﻠ ْﻤﺘُ ْﻢ َﻧﻔ َ‬
‫ﺎ‪ُ #‬ﻣ َ‬ ‫﴿ َ"ِ ْ‪َ :‬ﻗ َ‬
‫ﺎ َﻋ َﻠ ْﻴ ُﻜ ْﻢ‬ ‫ِﻜ ْﻢ َﺧ ْﻴ ٌﺮ ﻟﱠ ُﻜ ْﻢ ﻋِﻨ َﺪ ﺑَﺎ ِ‪,‬ﺋ ُ‬
‫ِﻜ ْﻢ َﻓﺘَ َ‬ ‫ُﺴ ُﻜ ْﻢ َ‪:‬ﻟ ُ‬ ‫َﻓﺘُﻮﺑُﻮْ "ِﻟَﻰ ﺑَﺎ ِ‪,‬ﺋ ُ‬
‫ِﻜ ْﻢ َﻓﺎ ْﻗﺘُُﻠﻮْ َﻧﻔ َ‬
‫ﻴﻢ ﴾ )‪.(٥٤ :٢‬‬
‫ﻟﺮ ِﺣ ُ‬
‫ ﱠ‬‫"ِﻧﱠ ُﻪ ُﻫ َﻮ ﻟﺘﱠ ﱠﻮ ُ‬
‫ﻟﻢ ﺗﺆﺛﺮ ﻣﻮﻋﻆ ﻣﻮﺳﻰ)‪ (S‬ﻓﻲ ﻗﻮﻣﻪ ﻻ ﻗﻠﻴﻼ‪ C ،‬ﻧﻬﻢ ﻧﺘﺒﻬﻮ ﻟﺘﺤﺬﻳﺮﺗﻪ !‬
‫ﻷﻣﺮ !ﺗﺎﺑﻮ !ﻧﺎﺑﻮ ﻟﻰ ﷲ‪ .‬ﻟﻜﻨﻪ ﻛﺎ ﺗﺤﻮﻻ ﻣﺆﻗﺘﺎ‪! .‬ﺳﻨﺮ‪ A‬ﻓﻲ ﻟﺼﻔﺤﺎ; ﻟﺘﺎﻟﻴﺔ‬
‫ﻛﻴﻒ ﺗﻤﺮ( ﺑﻨﻮ ﺳﺮﺋﻴﻞ ﻋﻠﻴﻪ !ﺳﺮﻓﻮ ﻓﻲ ﻳﺬﺋﻪ !ﻏﺎﻇﺘﻪ‪.‬‬

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 ‫ﺿﻼ‪ #‬ﺑﻨﻲ "ﺳﺮﺋﻴﻞ‬
‫ﻛﺎﻧﺖ ﺟﻬﻮ( ﻣﻮﺳﻰ)‪ (S‬ﻓﻲ ﺑﺎ( ﻷﻣﺮ ﻣﺼﻮﺑﺔ ﺗﻠﻘﺎ‪ $‬ﺑﺎﻃﻞ ﻓﺮﻋﻮ !ﻇﻠﻤﻪ‪.‬‬
‫!ﻷ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻟﻢ ﻳﺠﺪ! ﻓﻲ ﻣﺼﺮ ﺳﻮ‪ A‬ﻻﺿﻄﻬﺎ( !ﻻﺳﺘﻌﺒﺎ( ﻓﻘﺪ ﺟﺎﺑﻮ (ﻋﻮ‪P‬‬
‫ﻣﻮﺳﻰ)‪ (S‬ﻟﻠﺨﺮ!‪ y‬ﻣﻦ ﻣﺼﺮ‪ .‬ﻟﻜﻦ ﻫﺬ‪ F‬ﻟﻤﻄﺎ!ﻋﺔ ﻟﻢ ﺗﻜﻦ ﻧﺎﺑﻌﺔ ﻣﻦ ﻳﻤﺎ ﺻﺎ(`‬
‫!ﻧﻘﻴﺎ( ﻷﻣﺮ ﷲ‪ ،‬ﻓﻘﺪ ﻛﺎ ﻣﻨﻬﻢ ﻣﻦ ﻳﺤﺮﻛﻪ ﻻﻧﺘﻤﺎ‪ $‬ﻟﻘﺒﻠﻲ ﻓﻘﻂ‪! .‬ﻏﻠﺐ ﻟﻈﻦ‬
‫ ﻷﻛﺜﺮﻳﺔ ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻓﺪ ! ﻓﻲ ﻣﻮﺳﻰ)‪ (S‬ﻗﺎﺋﺪ ﺳﻴﺎﺳﻴﺎ ﻃﺮ‪ S‬ﻣﻜﺎﻧﻴﺔ‬
‫ﺗﺨﻠﻴﺼﻬﻢ ﻣﻦ ﺑﻘﺔ ﻟﺬ !ﻻﺿﻄﻬﺎ(‪! .‬ﻟﺬﻟﻚ ﺗﻜﺲ ﻟﻜﺜﻴﺮ! ﻣﻨﻬﻢ ﻟﻰ ﻣﺎﺿﻴﻬﻢ‬
‫ﻟﻮﺛﻨﻲ ﺑﺪﻻ ﻣﻦ ﻟﺴﻴﺮ ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﺮﺷﺪ‪! .‬ﻫﻜﺬ ﻛﺎﻧﻮ (ﺋﻤﻲ ﻟﺘﺤﺪ\ ﻟﻤﻮﺳﻰ)‪(S‬‬
‫ﻓﻀﻴﻦ ﻟﺪﻳﻦ ﻟﺤﻖ ﻟﺬ\ ﺟﺎ‪ $‬ﺑﻪ‪:‬‬
‫ﺳﺘَ ْﺴﻘَﺎ ُ‪َ B‬ﻗ ْﻮ ُﻣ ُﻪ‬ ‫﴿ َ َﻗ ﱠﻄ ْﻌﻨَﺎ ُﻫ ُﻢ ﺛْﻨَﺘَ ْﻲ َﻋ ْﺸ َﺮ َ َ ْﺳﺒَﺎ ًﻃﺎ ُ َﻣ ًﻤﺎ ََ ْ َﺣ ْﻴﻨَﺎ "ِﻟَﻰ ُﻣ َ‬
‫ﻮﺳﻰ "ِ ِ‪ْ :‬‬
‫ِﻢ ُﻛ ﱡﻞ ُﻧَ ٍ‬
‫ﺎ‪E‬‬ ‫َ ِ
ْ‬
‫ﺿ ِﺮ ﺑﱢ َﻌ َﺼ َ‬
‫ﺎ‪ 0‬ﻟْ َﺤ َﺠ َﺮ َﻓﺎﻧﺒَ َﺠ َﺴ ْﺖ ِﻣ ْﻨ ُﻪ ﺛْﻨَﺘَﺎ َﻋ ْﺸ َﺮ َ َﻋ ْﻴﻨًﺎ َﻗ ْﺪ َﻋﻠ َ‬
‫ﱠﻣ ْﺸ َﺮﺑَ ُﻬ ْﻢ ﴾ )‪.(١٦٠ :٧‬‬
‫ ﺗﻜﻦ ﻗﻠﻮ‪ U‬ﻛﺜﺮﻳﺔ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻋﺎﻣﺮ‪ P‬ﺑﺎﻹﻳﻤﺎ ﻟﺤﻖ‪ ،‬ﻓﻘﺪ ﺗﺠﺮ‪ !$‬ﻋﻠﻰ‬
‫ ﻳﺴﺄﻟﻮ ﻣﻮﺳﻰ  ﻳﺮﻳﻬﻢ ﷲ ﺟﺎ‪N‬ﻣﻴﻦ ﻟﻪ ﻧﻬﻢ ﻟﻦ ﻳﺆﻣﻨﻮ ﻟﻪ ﺑﺪ ﺣﺘﻰ ﻳﺘﺤﻘﻖ ﺷﺮ‪v‬‬
‫ﻟﺮ‪L‬ﻳﺔ ﻫﺬ‪:‬‬
‫ِﻦ ﻟَ َﻚ َﺣﺘﱠﻰ ﻧَ َﺮ‪ H‬ﷲﱠَ َﺟ ْﻬ َﺮ ً َﻓﺄَ َﺧ َﺬﺗْ ُﻜ ُﻢ ﱠ‬
‫ﻟﺼﺎ ِﻋ َﻘ ُﺔ‬ ‫ﻮﺳﻰ ﻟَﻦ ﻧﱡ ْﺆﻣ َ‬
‫﴿ َ"ِ ْ‪ُ :‬ﻗ ْﻠﺘُ ْﻢ ﻳَﺎ ُﻣ َ‬
‫
﴾ )‪.(٥٥ :٢‬‬ ‫ََﻧﺘُ ْﻢ ﺗَ ُ‬
‫ﻨﻈ ُﺮ َ‬

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‫!ﻳﺘﻀﺢ ﻟﻨﺎ ﻫﻨﺎ  ﻟﻄﻤﻊ !ﻟﺠﺤﻮ( ﻃﺒﺎﺋﻊ ﺻﻴﻠﺔ ﻓﻲ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪ .‬ﻓﻘﺪ ﺳﺒﻎ‬
‫ﷲ ﻋﻠﻴﻬﻢ ﻧﻌﻤﻪ ﻇﺎﻫﺮ‪! P‬ﺑﺎﻃﻨﺔ !ﻧﺰ ﻋﻠﻴﻬﻢ ﻃﻌﺎﻣﺎ ﺑﻄﺮﻳﻘﺔ ﻓﻴﻬﺎ ﻣﻦ ﻹﻋﺠﺎ‪ N‬ﻣﺎ ﻓﻴﻬﺎ‪،‬‬
‫ﻟﻜﻦ ﻫﺬ ﻟﻄﻌﺎ‪ Y‬ﻟﺬ\ ﻳﺸﺎ ﻟﻴﻪ ﻓﻲ ﻟﻘﺮ‪ 6‬ﺑـ‬
‫ﻟﺴ ْﻠ َﻮ‪ "H‬ﻟﻢ ﻳﻜﻒ ﻹ‪,‬ﺿﺎﺋﻬﻢ‪َ َ " :‬ﻇ ﱠﻠ ْﻠﻨَﺎ َﻋ َﻠ ْﻴ ُﻜ ُﻢ ﻟْ َﻐ َﻤﺎ َ ََﻧ َﺰﻟْﻨَﺎ‬ ‫﴿ ﻟْ َﻤ ﱠﻦ َ ﱠ‬
‫ـﻜﻦ‬ ‫ﺎﻛ ْﻢ َ َﻣﺎ َﻇ َﻠ ُﻤﻮﻧَﺎ َﻟَ ِ‬ ‫ﺎ‪َ u‬ﻣﺎ َ‪ْ ‚َ ,‬ﻗﻨَ ُ‬ ‫َﻋ َﻠ ْﻴ ُﻜ ُﻢ ﻟْ َﻤ ﱠﻦ َ ﱠ‬
‫ﻟﺴ ْﻠ َﻮ‪ُ H‬ﻛ ُﻠﻮْ ﻣِﻦ َﻃﻴﱢﺒَ ِ‬

‫َﻛﺎﻧُﻮْ َﻧﻔ َ‬
‫ُﺴ ُﻬ ْﻢ ﻳَ ْﻈ ِﻠ ُﻤ َ‬
‫ﻮ
﴾ )‪،(٥٧ :٢‬‬
‫ﺣ ٍﺪ َﻓﺎ ْ( ُ‪ S‬ﻟَﻨَﺎ َ‪,‬ﺑﱠ َﻚ ﻳُ ْﺨ ِﺮ ْ‪ 3‬ﻟَﻨَﺎ‬‫ﻮﺳﻰ ﻟَﻦ ﻧﱠ ْﺼﺒ َِﺮ َﻋ َﻠ َﻰ َﻃ َﻌﺎ ٍ َ ِ‬ ‫﴿ َ"ِ ْ‪ُ :‬ﻗ ْﻠﺘُ ْﻢ ﻳَﺎ ُﻣ َ‬
‫ﺎ‪َ #‬ﺗَ ْﺴﺘَْﺒ ِﺪﻟُ َ‬
‫ﻮ
‬ ‫‪ l‬ﻣِﻦ ﺑَ ْﻘ ِﻠ َﻬﺎ َ ِﻗﺜﱠﺂﺋِ َﻬﺎ َ ُﻓﻮ ِﻣ َﻬﺎ َ َﻋ َﺪ ِﺳ َﻬﺎ َﺑَ َﺼ ِﻠ َﻬﺎ َﻗ َ‬‫ِﺖ  َﻷ ْ‪ُ ,‬‬ ‫ِﻣ ﱠﻤﺎ ﺗُﻨﺒ ُ‬
‫ِ
ﻟَ ُﻜﻢ ﱠﻣﺎ َﺳﺄَﻟْﺘُ ْﻢ َ ُﺿ ِﺮﺑَ ْﺖ‬‫ِﺼﺮً َﻓﺈ ﱠ‬ ‫ﻟﱠﺬِ‪ُ C‬ﻫ َﻮ َ ْ(ﻧَﻰ ﺑِﺎﻟﱠﺬِ‪ُ C‬ﻫ َﻮ َﺧ ْﻴ ٌﺮ  ْﻫﺒ ُ‬
‫ِﻄﻮْ ﻣ ْ‬
‫ِﻢ ﻟ ﱢﺬﻟﱠ ُﺔ َﻟْ َﻤ ْﺴ َﻜﻨَ ُﺔ َﺑَﺂ ُš ْْ ﺑِ َﻐ َﻀ ٍﺐ ﱢﻣ َﻦ ﱠ‬
‫
‬
‫ُﺮ َ‬ ‫ِﻚ ﺑِﺄَﻧﱠ ُﻬ ْﻢ َﻛﺎﻧُﻮْ ﻳَ ْﻜﻔ ُ‬
‫ﷲِ َ‪:‬ﻟ َ‬ ‫َﻋ َﻠ ْﻴﻬ ُ‬
‫ِﻚ ﺑِ َﻤﺎ َﻋ َﺼﻮْ ﱠ َﻛﺎﻧُﻮْ ﻳَ ْﻌﺘَ ُﺪ َ‬
‫
﴾‬ ‫ﻴﻦ ﺑِ َﻐ ْﻴ ِﺮ ﻟْ َﺤ ﱢﻖ َ‪:‬ﻟ َ‬ ‫ﺎ‪ u‬ﱠ‬
‫ﷲِ َﻳَ ْﻘﺘُُﻠ َ‬
‫ﻮ
ﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﺑِﺂﻳَ ِ‬
‫)‪.(٦١ :٢‬‬
‫!ﻓﻲ ﻫﺬ (ﻟﻴﻞ ‪6‬ﺧﺮ ﻋﻠﻰ ﻋﻈﻴﻢ ﺟﺤﻮ( ﺑﻨﻲ ﺳﺮﺋﻴﻞ !ﻋﺘﻮﻫﻢ ﻋﻦ ﻣﺮ ﺑﻬﻢ‪.‬‬

‫ﻗﺼﺔ ﻟﺒﻘﺮ‬
‫ﻣﻦ ﻟﻮﺿﺢ  ﻹﻳﻤﺎ ﻟﺤﻖ ﻟﻢ ﻳﺪﺧﻞ ﻓﻲ ﻗﻠﻮ‪ U‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪! .‬ﻛﻤﺎ ﺳﻠﻔﺖ‬
‫ﻹﺷﺎ‪ P‬ﻓﻘﺪ ﻛﺎ ﺗﺒﺎﻋﻬﻢ ﻟﻤﻮﺳﻰ)‪ (S‬ﻧﺎﺑﻌﺎ ﻣﻦ ﺣﻘﻴﻘﺔ ﻧﻬﻢ ! ﻓﻴﻪ ﻗﺎﺋﺪ ﻗﻮﻳﺎ !‪C‬‬
‫ﻋﺰﻳﻤﺔ‪! .‬ﻓﻲ ﻣﺤﺎ!ﻟﺔ ﻣﻨﻬﻢ ﻟﺘﻄﻮﻳﻊ ﻟﺪﻳﻦ ﻟﺸﻬﻮﺗﻬﻢ !ﻣﻮ!ﺛﺎﺗﻬﻢ ﻟﺪﻳﻨﻴﺔ ﻟﻘﺪﻳﻤﺔ‪،‬‬

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‫ﻓﻘﺪ ﺗﻌﻤﺪ! ﺗﺤﺮﻳﻔﻪ !ﺗﺒﺪﻳﻠﻪ !ﺣﺎﻟﻮ ﺑﺴﺎﻃﺘﻪ !ﻳﺴﺮ‪ F‬ﻟﻰ ﺗﻌﻘﻴﺪ !ﻣﺸﻘﺔ‪ .‬ﻟﻘﺪ ﻛﺎﻧﺖ‬
‫ﻗﻠﻮﺑﻬﻢ ﺗﺴﺘﺒﺸﺮ ﺑﻌﺒﺎ(‪ P‬ﻏﻴﺮ ﷲ !ﺣﺮﻓﻮ ﻟﺪﻳﻦ !ﺣﺎﻟﻮ‪ F‬ﻟﻰ ﺳﻠﺴﻠﺔ ﻣﻦ ﻟﻄﻘﻮ‪! .0‬ﻓﻲ‬
‫ﺳﻮ‪ P‬ﻟﺒﻘﺮ‪ P‬ﻗﺼﺔ ﺗﺒﻴﻦ ﺗﻌﻤﺪ ﻟﻴﻬﻮ( ﺗﺤﺮﻳﻒ (ﻳﻦ ﷲ !ﺗﻌﻘﻴﺪ‪ F‬ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ‪ .‬ﺟﺎ‪$‬‬
‫ﻓﻲ ﺳﻮ‪ P‬ﻟﺒﻘﺮ‪  P‬ﷲ ﻣﺮﻫﻢ ﺑﺬﺑﺢ ﺑﻘﺮ‪! .P‬ﻫﻮ ﻛﻤﺎ ﺗﺮ‪ A‬ﻣﺮ ﺑﺴﻴﻂ !!ﺿﺢ‪ .‬ﻟﻜﻦ‬
‫ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻋﻘﺪ! ﻫﺬ ﻷﻣﺮ ﻟﺒﺴﻴﻂ !ﻟﺴﻬﻞ !ﺷﻐﻠﻮ ﻧﻔﺴﻬﻢ ﺑﺘﻔﺎﺻﻴﻞ ﻻ ﻗﻴﻤﺔ ﻟﻬﺎ‪،‬‬
‫ﺑﻞ ‪C‬ﻫﺒﻮ ﺑﻌﺪ ﻣﻦ ‪C‬ﻟﻚ ﺑﺄ ﺗﻬﻤﻮ ﻣﻮﺳﻰ)‪ (S‬ﺑﺄﻧﻪ ﻳﺴﺨﺮ ﻣﻨﻬﻢ !ﻳﻬﺰ ﺑﻬﻢ‪:‬‬
‫َﺮ ً َﻗﺎﻟُﻮْ َﺗَﺘﱠ ِﺨ ُﺬﻧَﺎ ُﻫ ُﺰً‬ ‫ﻮﺳﻰ ﻟِ َﻘ ْﻮ ِﻣ ِﻪ " ﱠ ﱠ‬
‫ِ
ﷲ ﻳَْﺄ ُﻣ ُﺮ ُﻛ ْﻢ َ ْ
ﺗَ ْﺬﺑَ ُﺤﻮْ ﺑَﻘ َ‬ ‫ﺎ‪ُ #‬ﻣ َ‬ ‫﴿ َ"ِ ْ‪َ :‬ﻗ َ‬
‫ِﻲ َﻗ َ‬
‫ﺎ‪#‬‬ ‫ِﻴﻦ َﻗﺎﻟُﻮْ  ْ( ُ‪ S‬ﻟَﻨَﺎ َ‪,‬ﺑﱠ َﻚ ﻳُﺒَﻴﱢﻦ ﻟّﻨَﺎ َﻣﺎ ﻫ َ‬ ‫ِﻦ ﻟْ َﺠﺎ ِﻫﻠ َ‬‫ﻮ
ﻣ َ‬‫ﺎ‪ُ َ #‬ﻋﻮ ُ‪ :‬ﺑِﺎﷲﱢ َ ْ
َ ُﻛ َ‬ ‫َﻗ َ‬
‫ِﻚ َﻓﺎ ْﻓ َﻌ ُﻠﻮْ َﻣﺎ ﺗُ ْﺆ َﻣ َ‬
‫ﺮ
‬ ‫ِﻜ ٌﺮ َﻋ َﻮ ٌ
ﺑَْﻴ َﻦ َ‪:‬ﻟ َ‬ ‫ِ‪َ َ l‬ﻻ ﺑ ْ‬ ‫َﺮ ٌ ﻻﱠ َﻓﺎ‪ٌ ,‬‬ ‫"ِﻧﱠ ُﻪ ﻳَﻘ ُ‬
‫ُﻮ‪ِ" #‬ﻧﱠ َﻬﺎ ﺑَﻘ َ‬
‫ْﺮ‪َ V‬ﻓﺎﻗِـ ٌﻊ‬
‫َﺮ ٌ َﺻﻔ َ‬ ‫ﺎ‪ِ" #‬ﻧﱠ ُﻪ ﻳَﻘ ُ‬
‫ُﻮ‪ِ" #‬ﻧّ َﻬﺎ ﺑَﻘ َ‬ ‫َﻗﺎﻟُﻮْ  ْ( ُ‪ S‬ﻟَﻨَﺎ َ‪,‬ﺑﱠ َﻚ ﻳُﺒَﻴﱢﻦ ﻟﱠﻨَﺎ َﻣﺎ ﻟَ ْﻮﻧُ َﻬﺎ َﻗ َ‬
‫َﺮ ﺗَ َﺸﺎﺑَ َﻪ َﻋ َﻠ ْﻴﻨَﺎ‬
‫ِ
ﻟﺒَﻘ َ‬ ‫ﻳﻦ َﻗﺎﻟُﻮْ  ْ( ُ‪ S‬ﻟَﻨَﺎ َ‪,‬ﺑﱠ َﻚ ﻳُﺒَﻴﱢﻦ ﻟﱠﻨَﺎ َﻣﺎ ﻫ َ‬
‫ِﻲ " ﱠ‬ ‫ﻟﱠ ْﻮﻧُ َﻬﺎ ﺗَ ُﺴ ﱡﺮ ﻟﻨﱠﺎ ِﻇ ِﺮ َ‬
‫‪َ َ l‬ﻻ‬ ‫ِﻴﺮ  َﻷ ْ‪َ ,‬‬ ‫َﺮ ٌ ﻻﱠ َ‪:‬ﻟُ ٌ‬
‫ﻮ‪ #‬ﺗُﺜ ُ‬ ‫ﺎ‪ِ" #‬ﻧﱠ ُﻪ ﻳَﻘ ُ‬
‫ُﻮ‪ِ" #‬ﻧﱠ َﻬﺎ ﺑَﻘ َ‬ ‫
َﻗ َ‬‫َ"ِﻧﱠﺎ "ِ
َﺷﺎ‪ V‬ﷲﱠُ ﻟَ ُﻤ ْﻬﺘَ ُﺪ َ‬
‫ﻵ
ِﺟ ْﺌ َﺖ ﺑِﺎﻟْ َﺤ ﱢﻖ َﻓ َﺬﺑَ ُﺤﻮ َﻫﺎ َ َﻣﺎ‬‫ﺗَ ْﺴﻘِﻲ ﻟْ َﺤ ْﺮ َ‪ُ +‬ﻣ َﺴ ﱠﻠ َﻤ ٌﺔ ﻻﱠ ِﺷﻴَ َﺔ ﻓِﻴ َﻬﺎ َﻗﺎﻟُﻮْ َ‬
‫َﻛﺎ ُ(ْ ﻳَ ْﻔ َﻌ ُﻠ َ‬
‫ﻮ
﴾ )‪.(٧١-٦٧ :٢‬‬
‫ﺗﺸﻴﺮ ﻵﻳﺔ ﻋﻼ‪  F‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻛﺎﻧﻮ ﻻ ﻳﻜﻔﻮ ﻋﻦ ﻻﻋﺘﺮ‪ o‬ﻋﻠﻰ !ﻣﺮ‬
‫ﷲ‪! ،‬ﻻ ﻳﺨﻀﻌﻮ ﻷﻣﺮ‪ F‬ﻻ ﺑﻌﺪ  ﻳﺤﻴﻄﻮ‪ F‬ﺑﺘﻔﺎﺻﻴﻞ ﺗﻜﺎ( ﺗﺠﻌﻠﻪ ﻏﻴﺮ ﻗﺎﺑﻞ ﻟﻠﺘﻄﺒﻴﻖ‪.‬‬
‫!ﻟﺤﻖ  ﻷﻣﺮ ﻟﺬ\ ﺟﺎ‪$‬ﻫﻢ ﺑﻪ ﻣﻮﺳﻰ)‪ (S‬ﻛﺎ ﻓﻲ ﻏﺎﻳﺔ ﻟﻮﺿﻮ‪! S‬ﻟﺒﺴﺎﻃﺔ‪.‬‬
‫ ﻧﻈﺮ‪ P‬ﻋﻤﻴﻘﺔ ﻟﻠﻴﻬﻮ( ﻟﻴﻮ‪ Y‬ﺗﻜﻔﻲ ﻟﻠﻜﺸﻒ ﻋﻦ ﻣﻨﻄﻖ ﻟﻌﻨﺎ( ﻟﺬ\ ﻳﺴﺘﺤﻮ‪C‬‬

‫‪9999‬‬
‫ﻋﻠﻰ ﻫﺆﻻ‪ $‬ﻟﻨﺎ‪ C .0‬ﻳﺤﺘﻮ\ ﻛﺘﺎ‪ U‬ﻟﺘﻠﻤﻮ( ﻟﺬ\ ﻳﺸﺘﻤﻞ ﻋﻠﻰ ﻟﺘﻌﺎﻟﻴﻢ ﻟﻴﻬﻮ(ﻳﺔ‬
‫ﻟﺘﻘﻠﻴﺪﻳﺔ ﻋﻠﻰ ﺗﻔﺎﺻﻴﻞ ﻣﺮﺑﻜﺔ ﺗﺘﺼﻞ ﺑﺎﻟﻌﺒﺎ(; !ﻟﺤﻴﺎ‪ P‬ﻟﻴﻮﻣﻴﺔ‪ .‬ﻓﻘﺪ ﻳﺠﺪ ﻓﻴﻪ ﻟﻤﺮ‪$‬‬
‫ﻣﺜﻼ ﺗﻔﺎﺻﻴﻞ ﻻ ﺣﺼﺮ ﻟﻬﺎ !ﻻ ﻋﻼﻗﺔ ﻟﻬﺎ ﺑﺎﻟﺪﻳﻦ ﻓﻲ ﻫﻮ ﻷﺷﻴﺎ‪ $‬ﻣﺜﻞ ﺣﻠﺐ ﺑﻬﻴﻤﺔ !‬
‫ﺳﺘﺨﺪ‪ Y‬ﺑﺨﻮ‪! .‬ﻛﻠﻤﺎ ﺣﺮ~ ﻟﻴﻬﻮ(\ ﻋﻠﻰ ﻟﻮﻓﺎ‪! $‬ﻻﻟﺘﺰ‪ Y‬ﻟﺼﺎ‪ Y‬ﺑﻬﺬ‪ F‬ﻟﺘﻔﺎﺻﻴﻞ‬
‫ﻛﻠﻤﺎ ‪ ;(N‬ﺗﻘﻮ‪! F‬ﺣﺴﻨﺖ (ﻳﺎﻧﺘﻪ‪ .‬ﻣﺎ ﻓﺤﻮ‪ A‬ﻟﺘﻘﻮ‪! A‬ﺟﻮﻫﺮﻫﺎ !ﻟﺬ\ ﻫﻮ ﻹﻳﻤﺎ‬
‫ﺑﺎﷲ !ﻟﻴﻮ‪ Y‬ﻵﺧﺮ‪ ،‬ﻓﻠﻴﺲ ﻟﻪ ﻫﻤﻴﺔ ﺗﺬﻛﺮ‪! .‬ﻟﻬﺬ ﻓﻘﺪ ﺗﺤﻮﻟﺖ ﻟﻴﻬﻮ(ﻳﺔ ﻟﻰ ﻃﺎﺋﻔﺔ ﻣﻦ‬
‫ﻟﻄﻘﻮ‪ 0‬ﻻ ﺗﻤﺖ ﺑﺼﻠﺔ ﻷﺻﻮ ﻹﻳﻤﺎ ﻣﺜﻞ ‪C‬ﻛﺮ ﷲ !ﺳﺘﺸﻌﺎ ﺣﻤﺘﻪ !ﻣﺤﺒﺘﻪ‪.‬‬

‫ﻋﺘﻮ ﺑﻨﻲ "ﺳﺮﺋﻴﻞ ﻋﻦ ﻣﺮ ﷲ‬

‫!ﻋﺪ ﷲ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﺑﻌﺪ ﺧﺮ!ﺟﻬﻢ ﻣﻦ ﻣﺼﺮ  ﻳﻤﻨﺤﻬﻢ ﺿﺎ ﺗﻜﻮ ﻟﻬﻢ‬
‫ﻣﺮ ﺑﻨﺎ ﻓﻴﻤﺎ ﻣﻀﻰ ﻣﺜﻠﺔ ﻛﺜﻴﺮ‪ P‬ﻻﻋﺘﺮﺿﺎ; ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻋﻠﻰ ﻣﻮﺳﻰ)‪(S‬‬
‫!ﻃﻨﺎ‪! .‬ﻗﺪ ّ‬
‫ﺛﻨﺎ‪ $‬ﻣﺴﻴﺮ‪ F‬ﺑﻬﻢ ﻣﻦ ﻣﺼﺮ‪! .‬ﻗﺪ ﻇﻠﻮ ﻋﻠﻰ ﻋﻨﺎ(ﻫﻢ ﻫﺬ ﻟﻰ  ﺑﻠﻐﻮ ﻓﻠﺴﻄﻴﻦ‪:‬‬
‫ْﻛ ُﺮْ ﻧِ ْﻌ َﻤ َﺔ ﷲﱢ َﻋ َﻠ ْﻴ ُﻜ ْﻢ "ِ ْ‪َ :‬ﺟ َﻌ َﻞ ﻓ ُ‬
‫ِﻴﻜ ْﻢ َﻧﺒِﻴَﺎ‪V‬‬ ‫ﻮﺳﻰ ﻟِ َﻘ ْﻮ ِﻣ ِﻪ ﻳَﺎ َﻗ ْﻮ ِ ‪ُ :‬‬
‫ﺎ‪ُ #‬ﻣ َ‬ ‫﴿ َ"ِ ْ‪َ :‬ﻗ َ‬
‫‪l‬‬‫ِﻴﻦ ﻳَﺎ َﻗ ْﻮ ِ  ْ( ُﺧ ُﻠﻮ  َﻷ ْ‪َ ,‬‬
‫ﺎﻛﻢ ﱠﻣﺎ ﻟَ ْﻢ ﻳُ ْﺆ ِ‪َ َ u‬ﺣ ًﺪ ﱢﻣﻦ ﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻮﻛﺎ َﺗَ ُ‬ ‫َ َﺟ َﻌ َﻠ ُﻜﻢ ﱡﻣ ُﻠ ً‬
‫ﺎﺳ ِﺮﻳﻦ‬ ‫ِﻛ ْﻢ َﻓﺘَﻨ َﻘﻠِﺒُﻮ َﺧ ِ‬ ‫ﻟﻤ َﻘ ﱠﺪ َﺳ َﺔ ﻟﱠﺘِﻲ َﻛﺘَ َﺐ ﷲﱡ ﻟَ ُﻜ ْﻢ َ َﻻ ﺗَ ْﺮﺗَ ﱡﺪ َﻋ َﻠﻰ َ ْ(ﺑَﺎ‪ُ ,‬‬ ‫ُ‬
‫ِﻳﻦ َ"ِﻧﱠﺎ ﻟَﻦ ﻧﱠ ْﺪ ُﺧ َﻠ َﻬﺎ َﺣﺘﱠ َﻰ ﻳَ ْﺨ ُﺮ ُﺟﻮْ ِﻣ ْﻨ َﻬﺎ َﻓﺈِ
‬ ‫ِ
ﻓِﻴ َﻬﺎ َﻗ ْﻮ ًﻣﺎ َﺟﺒﱠﺎ‪َ ,‬‬ ‫َﻗﺎﻟُﻮ ﻳَﺎ ُﻣ َ‬
‫ﻮﺳﻰ " ﱠ‬
‫ﻮ
﴾ )‪.(٢٢-٢٠ :٥‬‬
‫ﺧ ُﻠ َ‬
‫ﻳَ ْﺨ ُﺮ ُﺟﻮْ ِﻣ ْﻨ َﻬﺎ َﻓﺈِﻧﱠﺎ َ( ِ‬
‫ﻛﺎ ﷲ (!ﻣﺎ ﻓﻲ ﻋﻮ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪ .‬ﻓﻘﺪ ﻧﺠﺎﻫﻢ ﻣﻦ ﺑﻄﺶ ﻓﺮﻋﻮ !ﺷﻖ‬

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‫ﻟﻤﺮ ﻣﻦ‬
‫ﻟﻬﻢ ﻟﺒﺤﺮ ﻃﺮﻳﻘﺎ ﻟﻰ !ﻃﻦ ﺟﺪﻳﺪ ﻳﺴﻜﻨﻮ‪! F‬ﻧﺠﺎ‪ P‬ﻣﻦ !ﻃﻦ ﻗﺪﻳﻢ ﻗﺪ ﺑﻠﻮ ّ‬
‫ﺛﻤﺮ‪ .F‬ﻛﻤﺎ !ﻋﺪﻫﻢ ﻟﻨﺼﺮ ﻓﻲ ﻟﻤﻮﺟﻬﺔ ﻟﺘﻲ ﺳﺘﻘﻊ ﺑﻴﻨﻬﻢ !ﺑﻴﻦ ﻟﻘﺒﻴﻠﺔ ﻟﻈﺎﻟﻤﺔ ﻟﺘﻲ‬
‫ﻛﺎﻧﺖ ﺗﻘﻄﻦ ﻷ‪ o‬ﻟﺘﻲ !ﻋﺪ!ﻫﺎ‪ .‬ﻟﻬﺬ ﻛﺎ ﺣﺮﻳﺎ ﺑﻬﻢ  ﻳﺘﻮﻛﻠﻮ ﻋﻠﻰ ﷲ !ﻳﻄﻴﻌﻮ‬
‫ﺳﻮﻟﻪ‪ .‬ﻟﻜﻨﻬﻢ ﺑﺪﻻ ﻣﻦ ‪C‬ﻟﻚ ﻋﺼﻮ ﻣﻮﺳﻰ)‪! (S‬ﻣﺘﻸ; ﻗﻠﻮﺑﻬﻢ ﻫﺒﺔ ﻣﻦ ﻟﻘﺘﺎ‪#‬‬
‫!ﺗﺮﺟﻌﻮ ﺟﻤﻴﻌﻬﻢ ﻣﺎ ﺧﻼ ﺟﻠﻴﻦ ﻣﻨﻬﻢ ﻋﻠﻨﺎ ﻋﻦ ﺛﻘﺘﻬﻤﺎ ﺑﺎﷲ !ﻋﺰﻣﻬﻤﺎ ﻋﻠﻰ (ﺧﻮ‬
‫ﻻ‪ l,‬ﻟﻤﻘﺪﺳﺔ‪:‬‬
‫ﺎ‬ ‫ﻮ
َﻧْ َﻌ َﻢ ﷲﱡ َﻋ َﻠ ْﻴ ِﻬ َﻤﺎ  ْ( ُﺧ ُﻠﻮْ َﻋ َﻠ ْﻴﻬ ُ‬
‫ِﻢ ﻟْﺒَ َ‬ ‫ِﻦ ﻟﱠﺬ َ‬
‫ِﻳﻦ ﻳَ َﺨﺎ ُﻓ َ‬ ‫ﻼ ِ
ﻣ َ‬ ‫ﺎ‪ُ ,َ #‬ﺟ َ‬ ‫﴿ َﻗ َ‬
‫ِﻴﻦ ﴾ )‪:٥‬‬ ‫ﻮ
َ َﻋ َﻠﻰ ﷲﱢ َﻓﺘَ َﻮ ﱠﻛ ُﻠﻮْ "ِ
ُﻛﻨﺘُﻢ ﱡﻣ ْﺆ ِﻣﻨ َ‬ ‫َﻓﺈِ‪َ (َ َ:‬ﺧ ْﻠﺘُ ُﻤﻮ ُ‪َ B‬ﻓﺈِﻧﱠ ُﻜ ْﻢ ﻏَﺎﻟِﺒُ َ‬
‫‪.(٢٣‬‬
‫ﻟﻢ ﻳﺄﺑﻪ ﺑﻨﻮ ﺳﺮﺋﻴﻞ ﻟﺘﺤﺬﻳﺮ; ﻧﺒﻴﻬﻢ !ﺧﺎﻟﻔﻮ ﻣﺮ‪! F‬ﺧﺎﻃﺒﻮ‪ F‬ﺑﻄﺮﻳﻘﺔ ﻓﺎﺟﺮ‪P‬‬
‫ﻻ (‪ U‬ﻓﻴﻬﺎ ﻗﺎﺋﻠﻴﻦ‪:‬‬
‫ﻮﺳﻰ "ِﻧﱠﺎ ﻟَﻦ ﻧﱠ ْﺪ ُﺧ َﻠ َﻬﺎ َﺑَ ًﺪ ﱠﻣﺎ َ( ُﻣﻮْ ﻓِﻴ َﻬﺎ َﻓﺎ ْ‪َ :‬ﻫ ْﺐ َ َ‬
‫ﻧﺖ َ َ‪,‬ﺑﱡ َﻚ‬ ‫﴿ َﻗﺎﻟُﻮْ ﻳَﺎ ُﻣ َ‬
‫َﻓﻘَﺎﺗِﻼ "ِﻧﱠﺎ َﻫﺎ ُﻫﻨَﺎ َﻗﺎ ِﻋ ُﺪ َ‬
‫
﴾ )‪.(٢٤ :٥‬‬
‫!ﻟﺤﻖ  ﻋﺠﺮﻓﺔ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻛﺎﻧﺖ ﻗﺪ ﺑﻠﻐﺖ ﺣﺪ ﺟﻌﻠﻬﻢ ﻳﺸﺮﻋﻮ ﻓﻲ ﺗﺠﺎﻫﻞ‬
‫ﺗﺬﻛﻴﺮ ﻧﺒﻴﺎﺋﻬﻢ ﺗﺠﺎﻫﻼ ﺗﺎﻣﺎ !ﻟﻤﺠﺎﻫﺮ‪ P‬ﺑﻤﺨﺎﻟﻔﺘﻬﻢ‪! .‬ﻟﺬﻟﻚ ﺗﻀﺮ‪ l‬ﻣﻮﺳﻰ)‪ (S‬ﻟﻰ‬
‫ﷲ ﺳﺎﺋﻼ  ﻳﻨﺠﻴﻪ !ﺧﺎ‪ F‬ﻫﺎ‪
,‬ﻣﻦ ﺷﺮ! ﻗﻮﻣﻪ ﻟﻤﺘﻐﻄﺮﺳﻴﻦ‪:‬‬
‫َﺎﺳﻘ َ‬
‫ِﻴﻦ‬ ‫ْﺴﻲ ََ ِﺧﻲ َﻓﺎ ْﻓ ُﺮ ْ‪ M‬ﺑَْﻴﻨَﻨَﺎ َﺑَْﻴ َﻦ ﻟْ َﻘ ْﻮ ِ ﻟْﻔ ِ‬ ‫ِﻚ "ِﻻﱠ ﻧَﻔ ِ‬ ‫ﺎ‪ ,َ #‬ﱢ "ِﻧﱢﻲ ﻻ َ ْﻣﻠ ُ‬ ‫﴿ َﻗ َ‬
‫ﻼ ﺗَْﺄ َ‪َ E‬ﻋ َﻠﻰ ﻟْ َﻘ ْﻮ ِ‬ ‫‪َ l‬ﻓ َ‬ ‫ﻮ
ﻓِﻲ  َﻷ ْ‪ِ ,‬‬ ‫ِﻢ َ ْ‪,‬ﺑَﻌ َ‬
‫ِﻴﻦ َﺳﻨَ ًﺔ ﻳَﺘِﻴ ُﻬ َ‬ ‫َﻗ َ‬
‫ﺎ‪َ #‬ﻓﺈِﻧﱠ َﻬﺎ ُﻣ َﺤ ﱠﺮ َﻣ ٌﺔ َﻋ َﻠ ْﻴﻬ ْ‬
‫ِﻴﻦ ﴾ )‪.(٢٦-٢٥ :٥‬‬ ‫ﻟْﻔ ِ‬
‫َﺎﺳﻘ َ‬
‫‪101‬‬
‫‪101‬‬
‫!ﻛﻤﺎ ﺗﺸﻴﺮ ﻫﺬ‪ F‬ﻵﻳﺔ ﻓﻘﺪ ﺣﺮﻣﺖ ﻻ‪ l,‬ﻟﻤﻘﺪﺳﺔ ﻋﻠﻰ ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﺑﻌﻴﻦ‬
‫ﺳﻨﺔ ﺑﺴﺒﺐ ﺳﺘﻜﺒﺎﻫﻢ !ﺗﻌﺎﻟﻴﻬﻢ ﻋﻠﻰ ﺑﻬﻢ !ﺳﻮﻟﻪ‪.‬‬
‫ﻟﻘﺪ ﻧﻔﻖ ﻣﻮﺳﻰ)‪ (S‬ﺟﻞ ﺣﻴﺎﺗﻪ ﻓﻲ ﺗﺬﻛﻴﺮ ﻗﻮﻣﻪ !(ﻫﻢ ﻋﻦ ﻋﺒﺎ(‪ P‬ﻷﺻﻨﺎ‪Y‬‬
‫!ﻫﺪﻳﺘﻬﻢ ﻟﻰ ﻟﺪﻳﻦ ﻟﺤﻖ‪ .‬ﻟﻘﺪ ﻛﺎﻧﺖ ﻏﺎﻳﺘﻪ  ﻳﺤﻮ ﺑﻴﻨﻬﻢ !ﺑﻴﻦ ﻋﺬ‪ U‬ﺟﻬﻨﻢ !ﺑﻼ‬
‫(ﻓﻊ ﺳﻮ‪ A‬ﻟﻄﻤﻊ ﻓﻲ ﺿﺎ‪ $‬ﷲ‪! .‬ﻣﻦ ﺟﻞ ﻫﺬ‪ F‬ﻟﻐﺎﻳﺔ !ﺟﻪ ﻣﻮﺳﻰ)‪ (S‬ﻓﺮﻋﻮ‬
‫!ﺳﻌﻰ ﻟﻰ ﺗﻄﻬﻴﺮ ﻗﻮﻣﻪ ﻣﻦ ﻋﻘﺎﺋﺪ ﻟﻮﺛﻨﻴﺔ !ﺿﻼﻻﺗﻬﺎ‪ .‬ﻟﻜﻨﻪ ﻟﻢ ﻳﺤﻆ ﻻ ﺑﺎﻟﻌﺪ!‪ P‬ﻣﻦ‬
‫ﻗﺒﻞ ﻓﺮﻋﻮ !ﻣﻦ ﻗﺒﻞ ﻗﻮﻣﻪ‪ .‬ﻟﻜﻨﻪ ﺻﺒﺮ !ﺻﺎﺑﺮ ﻷﻧﻪ ﻣﻦ ﻋﺒﺎ( ﷲ ﻟﻤﺨﻠﺼﻴﻦ ﻟﺬﻳﻦ‬
‫ﻳﺮﺟﻮ ﺣﻤﺔ ﺑﻬﻢ‪ ،‬ﻓﻜﺎﻓﺄ‪ F‬ﷲ ﻋﻠﻰ ‪C‬ﻟﻚ ﺑﺄ ﺳﻬﻞ ﻟﻪ ﻣﺨﺮﺟﺎ ﻣﻦ ﺟﻤﻴﻊ ﻟﻜﺮ!‪U‬‬
‫ﻟﺘﻲ !ﺟﻬﺘﻪ‪.‬‬
‫!ﻫﻨﺎ ﺟﻤﻠﺔ ﻣﻦ ﻟﺪ!‪ 0‬ﻟﻤﺴﺘﻔﺎ(‪ P‬ﻣﻦ ﺟﺤﻮ( ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻟﺬﻳﻦ ﻋﺼﻮ ﺳﻮﻟﻬﻢ‬
‫!ﺗﺨﺬ! ﻟﺪﻳﻦ ﻟﺬ\ ﻧﺰ ﻟﻴﻬﻢ ﻫﺰ! !ﻟﻌﺒﺎ ﺗﺠﺮ ﻋﻠﻰ ﻣﺨﺎﻃﺒﺔ ﺳﻮﻟﻬﻢ ﻗﺎﺋﻠﻴﻦ‬
‫ﻓﻲ !ﻗﺎﺣﺔ ﺑﺎ(ﺋﺔ‪C" :‬ﻫﺐ ﻧﺖ !ﺑﻚ ﻓﻘﺎﺗﻼ"‪! .‬ﻗﺪ ﺣﺬ ﷲ ﻟﻨﺎ‪ 0‬ﻣﻦ ﻣﻐﺒﺔ ﺗﺒﺎ‪l‬‬
‫ﺧﻄﻮ; ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺳﻮﻟﻬﻢ‪:‬‬
‫ﻮﺳﻰ َﻓﺒَ ﱠﺮَ ُ‪ B‬ﷲﱠُ ﻣ ﱠ‬
‫ِﻤﺎ َﻗﺎﻟُﻮ‬ ‫ِﻳﻦ  َﻣﻨُﻮ َﻻ ﺗَ ُﻜﻮﻧُﻮ َﻛﺎﻟﱠﺬ َ‬
‫ِﻳﻦ  َ‪ُ ْ :‬ﻣ َ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬
‫ﷲِ َ ِﺟﻴ ًﻬﺎ ﴾ )‪.(٦٩ :٣٣‬‬ ‫ﺎ
ﻋِﻨ َﺪ ﱠ‬ ‫َ َﻛ َ‬

‫‪102‬‬
 ‫ﻣﻮﺳﻰ)‪ (l‬ﻟﺮﺟﻞ‬
‫ﻟﺬ‪ C‬ﺗﺎ‪ B‬ﷲ ﻋﻠﻤﺎ ﺣﻜﻤﺎ‬

‫ﻓﻲ ﺳﻮ‪ P‬ﻟﻜﻬﻒ ﻗﺼﺔ ﺧﺮ‪ A‬ﻋﻦ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪! .Y‬ﻻ ﻳﺴﺘﻄﻴﻊ ﻟﻤﺮ‪$‬‬
‫ﻣﻦ ﺧﻼ ﻣﻄﺎﻟﻌﺘﻪ ﻟﻠﻘﺼﺔ  ﻳﺤﺪ( ﻓﻲ \ ﻃﻮ ﻣﻦ ﻃﻮ ﻣﻮﺳﻰ ﺟﺮ; ﺣﺪﺛﻬﺎ‪،‬‬
‫ﻟﻜﻨﻨﺎ ﻧﻔﺘﺮ‪ o‬ﻧﻬﺎ !ﻗﻌﺖ ﺑﻌﺪ ﺧﺮ!‪ y‬ﻣﻮﺳﻰ ﻣﻦ ﻣﺼﺮ !ﻣﻌﻪ ﻗﻮﻣﻪ ﻣﻦ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‪.‬‬
‫! ﺑﺮ‪ N‬ﻣﺎ ﻳﻤﻴﺰ ﻫﺬ‪ F‬ﻟﻘﺼﺔ ﻫﻮ ﻟﺮﻣﺰﻳﺔ ﻟﺘﻲ ﺗﺴﻢ ﺣﺪﺛﻬﺎ‪ .‬ﺟﻮﻫﺮ ﻟﻘﺼﺔ ﺣﻮ‬
‫!ﻗﻊ ﺑﻴﻦ ﻣﻮﺳﻰ)‪! (S‬ﺟﻞ ﺣﻜﻴﻢ‪! .‬ﺗﺒﺪ ﻟﻘﺼﺔ ﺑﺨﺮ!‪ y‬ﻣﻮﺳﻰ)‪ (S‬ﻓﻲ ﺳﻔﺮ !ﻣﻌﻪ‬
‫ﻏﻼ‪ Y‬ﻟﻪ‪:‬‬
‫ﻮﺳﻰ ﻟِ َﻔﺘَﺎ ُ‪َ B‬ﻻ َﺑْ َﺮ ُƒ َﺣﺘﱠﻰ َﺑْ ُﻠ َﻎ َﻣ ْﺠ َﻤ َﻊ ﻟْﺒَ ْﺤ َﺮﻳْ ِﻦ َ ْ َ ْﻣ ِﻀ َﻲ ُﺣﻘُﺒًﺎ‬
‫ﺎ‪ُ #‬ﻣ َ‬ ‫﴿ َ"ِ ْ‪َ :‬ﻗ َ‬
‫ِﻤﺎ ﻧَ ِﺴﻴَﺎ ُﺣﻮﺗَ ُﻬ َﻤﺎ َﻓﺎﺗﱠ َﺨ َﺬ َﺳﺒِﻴ َﻠ ُﻪ ﻓِﻲ ﻟْﺒَ ْﺤ ِﺮ َﺳ َﺮﺑًﺎ َﻓ َﻠ ﱠﻤﺎ‬ ‫َﻓ َﻠ ﱠﻤﺎ ﺑََﻠ َﻐﺎ َﻣ ْﺠ َﻤ َﻊ ﺑَْﻴﻨِﻬ َ‬
‫ﺎ‪َ,َ َ #‬ﻳْ َﺖ "ِ ْ‪:‬‬
‫َﺪ ﻟَﻘِﻴﻨَﺎ ﻣِﻦ َﺳ َﻔ ِﺮﻧَﺎ َﻫ َﺬ ﻧَ َﺼﺒًﺎ َﻗ َ‬ ‫َﺟﺎ َ َ‚ َﻗ َ‬
‫ﺎ‪ #‬ﻟِ َﻔﺘَﺎ ُ‪ B‬ﺗِﻨَﺎ َﻏ َﺪ‪V‬ﻧَﺎ ﻟَﻘ ْ‬
‫ﺎ
َ ْ
َ‪ُ :‬‬
‫ْﻛ َﺮ ُ‪B‬‬ ‫ﻟﺸ ْﻴ َﻄ ُ‬ ‫ﻮ‪َ َ u‬ﻣﺎ َ َ‬
‫ﻧﺴﺎﻧِﻴ ُﻪ " ﱠِﻻ ﱠ‬ ‫ﻴﺖ ﻟْ ُﺤ َ‬ ‫ﻟﺼ ْﺨ َﺮ ِ َﻓﺈِﻧﱢﻲ ﻧَ ِﺴ ُ‬ ‫َ َﻳْﻨَﺎ "ِﻟَﻰ ﱠ‬
‫ِﻚ َﻣﺎ ُﻛﻨﱠﺎ ﻧَْﺒ ِﻎ َﻓﺎ ْ‪,‬ﺗَ ﱠﺪ َﻋ َﻠﻰ ﺛَﺎ ِ‪,‬ﻫ َ‬
‫ِﻤﺎ‬ ‫َﺗﱠ َﺨ َﺬ َﺳﺒِﻴ َﻠ ُﻪ ﻓِﻲ ﻟْﺒَ ْﺤ ِﺮ َﻋ َﺠﺒًﺎ َﻗ َ‬
‫ﺎ‪:َ #‬ﻟ َ‬
‫َﻗ َﺼ ًﺼﺎ ﴾ )‪.(٦٤-٦٠ :١٨‬‬
‫ ﻓﻲ ﻫﺬ‪ F‬ﻵﻳﺎ; (!‪ 0‬ﻣﻬﻤﺔ‪ ،‬ﻓﻘﻮ ﻣﻮﺳﻰ‪6 " :‬ﺗِﻨَﺎ َﻏ َﺪ‪$‬ﻧَﺎ ﻟَ َﻘ ْﺪ ﻟَﻘِﻴﻨَﺎ ﻣِﻦ‬
‫َﺳ َﻔ ِﺮﻧَﺎ َﻫﺬَ ﻧَ َﺼﺒًﺎ" ﻳﺮﻳﻨﺎ  ﻣﻮﺳﻰ)‪ (S‬ﻗﺪ ﺗﻮﻗﻒ ﻣﺮ‪! P‬ﺣﺪ‪ P‬ﻟﻠﺮﺣﺔ !ﻟﺘﻨﺎ! ﻟﻄﻌﺎ‪ Y‬ﻓﻲ‬
‫‪103‬‬
‫‪103‬‬
‫ﺣﻴﻦ ﻳﺘﻮﻗﻊ ﻣﻦ ﻏﻴﺮ‪  F‬ﻳﺘﻮﻗﻒ ﻣﺮﺗﻴﻦ ﻣﺮ‪ P‬ﻟﻠﺮﺣﺔ !ﻣﺮ‪ P‬ﻟﺘﻨﺎ! ﻟﻄﻌﺎ‪! .Y‬ﻓﻲ ﺗﺼﺮ‪g‬‬
‫ﻣﻮﺳﻰ ﻫﺬ ﺷﺎ‪ P‬ﻟﻰ  ﻟﻤﺴﻠﻢ ﻳﺠﺐ  ﻳﺪﺑﺮ !ﻳﺪﻳﺮ !ﻗﺘﻪ ﺑﺘﻌﻘﻞ !ﺣﻜﻤﺔ‪ .‬ﻣﺎ‬
‫ﻟﺪ‪ 0‬ﻵﺧﺮ ﻟﺬ\ ﺗﺘﻀﻤﻨﻪ ﻫﺬ‪ F‬ﻵﻳﺎ; ﻓﻬﻮ ﻧﺴﻴﺎﻧﻬﻤﺎ ﻃﻌﺎﻣﻬﻤﺎ !(! ﻟﺸﻴﻄﺎ ﻓﻲ‬
‫ﻫﺬ ﻟﻨﺴﻴﺎ‪ .‬ﻓﻔﻲ ﻵﻳﺔ ﺗﺄﻛﻴﺪ ﻟﺤﻘﻴﻘﺔ  ﻟﺸﻴﻄﺎ ﻣﻦ ﻣﺴﺒﺒﺎ; ﻟﻨﺴﻴﺎ‪ .‬ﻓﺎﻟﺸﻴﻄﺎ‬
‫ﻣﺜﻼ ﻳﻨﺴﻲ ﻹﻧﺴﺎ ﺑﻘﺼﺪ ﻣﻨﻌﻪ ﻣﻦ ﻋﻤﻞ ﺷﻲ‪ $‬ﻓﻴﻪ ﻧﻔﻊ ﻟﻪ !ﻟﻠﻤﺴﻠﻤﻴﻦ‪  .‬ﻫﺪﻓﻪ‬
‫ﻷ! ﻫﻮ ﺻﺪ ﻟﻤﺆﻣﻦ ﻋﻦ ‪C‬ﻛﺮ ﷲ‪ .‬ﻟﻴﺴﺖ ﻫﻨﺎ‪! I‬ﺳﻴﻠﺔ ﻳﺤﺘﻤﻲ ﺑﻬﺎ ﻹﻧﺴﺎ ﻣﻦ‬
‫ﺷﺮ! ﻟﺸﻴﻄﺎ ﻓﻀﻞ ﻣﻦ ﻻﺷﺘﻐﺎ ﺑﺬﻛﺮ ﷲ‪.‬‬
‫!ﻟﺪ‪ 0‬ﻟﺜﺎﻟﺚ ﻓﻲ ﻫﺬ ﻟﺤﻮ ﺑﻴﻦ ﻣﻮﺳﻰ)‪! (S‬ﻓﺘﺎ‪ F‬ﻫﻮ ﺗﻨﺒّﻪ ﻣﻮﺳﻰ)‪(S‬‬
‫!ﺗﻔﻄﻨﻪ ﻵﻳﺎ; ﷲ‪ .‬ﻓﻘﺪ ﻓﻬﻢ ﻋﻠﻰ ﻟﻔﻮ  ﻧﺴﻴﺎﻧﻬﻤﺎ ﻟﻄﻌﺎ‪6 Y‬ﻳﺔ !ﻋﻼﻣﺔ ﺗﺪ ﻋﻠﻰ‬
‫!ﺟﻮ‪  U‬ﻳﻐﻴﺮ ﻃﺮﻳﻖ ﺳﻴﺮ‪! .F‬ﻫﺬ (ﻟﻴﻞ ﻋﻠﻰ ﻧﺸﻐﺎﻟﻪ ﺑﺬﻛﺮ ﷲ ﻷﻣﺮ ﻟﺬ\ ﺟﻌﻠﻪ‬
‫ﻳﺆﻣﻦ ﻳﻤﺎﻧﺎ ﻗﺎﻃﻌﺎ  ﻛﻞ ﻣﺎ ﻳﻘﻊ ﻓﻲ ﻟﻜﻮ ﻣﻘﺪ ﻣﻦ ﻗﺒﻞ ﷲ‪! .‬ﻗﺪ ﻛﺴﺒﺖ ﻫﺬ‪F‬‬
‫ﻟﺼﻔﺔ ﻣﻮﺳﻰ)‪ (S‬ﻋﻠﻤﺎ !ﺣﻜﻤﺔ !ﺟﻌﻠﺘﻪ ﻗﺎ( ﻋﻠﻰ ﻟﻮﺻﻮ ﻟﻰ ﺳﺘﻨﺘﺎﺟﺎ; ﺳﻠﻴﻤﺔ‬
‫ﺑﻤﺮﻗﺒﺔ ﻣﺎ ﻳﺠﺮ\ ﺣﻮﻟﻪ‪.‬‬
‫ﻟﻘﺪ ‪ A‬ﻣﻮﺳﻰ !ﻓﺘﺎ‪ F‬ﻓﻲ ﻧﺴﻴﺎﻧﻬﻤﺎ ﻋﻼﻣﺔ (ﻓﻌﺘﻬﻤﺎ ﻟﻰ ﺗﻐﻴﻴﺮ ﺧﻂ ﺳﻴﺮﻫﻤﺎ‬
‫ﻗﻔﻼ ﺟﻌﻴﻦ‪! .‬ﺑﻌﺪ ﺣﻴﻦ ﻟﻘﻲ ﻣﻮﺳﻰ)‪ (S‬ﺟﻼ ﻣﻌﻴﻨﺎ‪ .‬ﻟﻢ ﻳﺸﺮ ﻟﻘﺮ‪ 6‬ﻟﻰ ﺳﻢ‬
‫ﻫﺬ ﻟﺮﺟﻞ ‪ \C‬ﻟﺤﻜﻤﺔ ﻟﻮﺳﻌﺔ ﻟﻜﻦ ﻵﺛﺎ ﻗﺪ ﻋﺮﻓﺘﻪ ﺑﺄﻧﻪ ﻟﺨﻀﺮ‪! .‬ﻏﻢ ﻻﺳﺘﻌﺪ(‬
‫ﻟﺬ\ ﺑﺪ‪ F‬ﻣﻮﺳﻰ ﻟﻠﺘﻌﻠﻢ ﻣﻦ ﻟﺮﺟﻞ ﻻ  ﻷﺧﻴﺮ ﺻﺎﺣﻪ ﺑﺄﻧﻪ‪ \ ،‬ﻣﻮﺳﻰ)‪ ،(S‬ﻟﻦ‬
‫ﻳﺴﺘﻄﻴﻊ ﻣﻌﻪ ﺻﺒﺮ‪! .‬ﺣﺪ‪ p‬ﻟﻘﺼﺔ ﻛﻤﺎ ﺳﺮ(ﻫﺎ ﻟﻘﺮ‪ 6‬ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬

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 ‫ﱠ‬ ‫﴿ َﻓ َﻮ َﺟ َﺪ َﻋ ْﺒ ًﺪ ﱢﻣ ْﻦ ﻋِﺒَﺎ ِ(ﻧَﺎ ﺗَْﻴﻨَﺎ ُ‪ْ ,َ B‬ﺣ َﻤ ًﺔ ﻣ ْ‬
‫ِﻦ ﻋِﻨ ِﺪﻧَﺎ َ َﻋ ﱠﻠ ْﻤﻨَﺎ ُ‪ B‬ﻣِﻦ ﻟ ُﺪﻧﱠﺎ ِﻋ ْﻠ ًﻤﺎ َ‬
‫ِﻤﺎ ُﻋ ﱢﻠ ْﻤ َﺖ ُ‪ْ ,‬ﺷ ًﺪ َﻗ َ‬
‫ﺎ‪ِ" #‬ﻧﱠ َﻚ ﻟَﻦ ﺗَ ْﺴﺘَ ِﻄﻴ َﻊ‬ ‫ﻮﺳﻰ َﻫ ْﻞ َﺗﱠﺒِ ُﻌ َﻚ َﻋ َﻠﻰ َ
ﺗُ َﻌ ﱢﻠ َﻤ ِﻦ ﻣ ﱠ‬ ‫ﻟَ ُﻪ ُﻣ َ‬
‫ﺎ‪َ #‬ﺳﺘَ ِﺠ ُﺪﻧِﻲ "ِ
َﺷﺎ‪V‬‬‫ِﻲ َﺻ ْﺒ ًﺮ َ َﻛ ْﻴ َﻒ ﺗَ ْﺼﺒ ُِﺮ َﻋ َﻠﻰ َﻣﺎ ﻟَ ْﻢ ﺗُ ِﺤ ْﻂ ﺑِ ِﻪ ُﺧ ْﺒ ًﺮ َﻗ َ‬‫َﻣﻌ َ‬
‫ِ
ﺗﱠﺒَ ْﻌﺘَﻨِﻲ َﻓ َﻼ ﺗَ ْﺴﺄَﻟْﻨِﻲ َﻋﻦ َﺷ ْﻲ ٍ‪َ V‬ﺣﺘﱠﻰ‬
‫ﺎ‪َ #‬ﻓﺈ ِ‬‫ﷲﱠُ َﺻﺎﺑ ًِﺮ َ َﻻ َ ْﻋ ِﺼﻲ ﻟَ َﻚ َ ْﻣ ًﺮ َﻗ َ‬
‫ﺎ‪َ َ #‬ﺧ َﺮ ْﻗﺘَ َﻬﺎ‬
‫ﻟﺴﻔِﻴﻨَ ِﺔ َﺧ َﺮ َﻗ َﻬﺎ َﻗ َ‬
‫ﺎﻧﻄ َﻠﻘَﺎ َﺣﺘﱠﻰ "ِ‪ِ ,َ َ:‬ﻛﺒَﺎ ﻓِﻲ ﱠ‬ ‫ِﻛ ًﺮ َﻓ َ‬ ‫ِ‪ +‬ﻟَ َﻚ ِﻣ ْﻨ ُﻪ ‪ْ :‬‬‫ُ ْﺣﺪ َ‬
‫ِﻲ َﺻ ْﺒ ًﺮ‬ ‫ﺎ‪َ #‬ﻟَ ْﻢ َُﻗ ْﻞ "ِﻧﱠ َﻚ ﻟَﻦ ﺗَ ْﺴﺘَ ِﻄﻴ َﻊ َﻣﻌ َ‬ ‫ﻟِﺘُ ْﻐ ِﺮ َ‪ْ َ M‬ﻫ َﻠ َﻬﺎ ﻟَﻘ ْ‬
‫َﺪ ِﺟ ْﺌ َﺖ َﺷ ْﻴﺌًﺎ "ِ ْﻣ ًﺮ َﻗ َ‬
‫ِﻦ َ ْﻣ ِﺮ‪ُ C‬ﻋ ْﺴ ًﺮ َﻓ َ‬
‫ﺎﻧﻄ َﻠﻘَﺎ َﺣﺘﱠﻰ "ِ‪َ:‬‬ ‫ﺧ ْﺬﻧِﻲ ﺑ َِﻤﺎ ﻧَ ِﺴ ُ‬
‫ﻴﺖ َ َﻻ ﺗُ ْﺮ ِﻫ ْﻘﻨِﻲ ﻣ ْ‬ ‫َﻗ َ‬
‫ﺎ‪َ #‬ﻻ ﺗُ َﺆ ِ‬
‫َﺪ ِﺟ ْﺌ َﺖ َﺷ ْﻴﺌًﺎ ﻧﱡ ْﻜ ًﺮ َﻗ َ‬
‫ﺎ‪#‬‬ ‫ْﺲ ﻟﱠﻘ ْ‬ ‫ﺎ‪ََ #‬ﻗﺘَ ْﻠ َﺖ ﻧَﻔ ً‬
‫ْﺴﺎ َ‚ ِﻛﻴﱠ ًﺔ ﺑِ َﻐ ْﻴ ِﺮ ﻧَﻔ ٍ‬ ‫ُﻼ ًﻣﺎ َﻓ َﻘﺘََﻠ ُﻪ َﻗ َ‬
‫ﻟَﻘِﻴَﺎ ﻏ َ‬
‫ﺎ‪َ
ِ" #‬ﺳﺄَﻟْﺘُ َﻚ َﻋﻦ َﺷ ْﻲ ٍ‪ V‬ﺑَ ْﻌ َﺪ َﻫﺎ َﻓ َﻼ‬
‫َﻟَ ْﻢ َُﻗﻞ ﻟﱠ َﻚ "ِﻧﱠ َﻚ ﻟَﻦ ﺗَ ْﺴﺘَ ِﻄﻴ َﻊ َﻣﻌِﻲ َﺻ ْﺒ ًﺮ َﻗ َ‬

‫ﺎﻧﻄ َﻠﻘَﺎ َﺣﺘﱠﻰ "ِ‪َ َ:‬ﺗَﻴَﺎ َ ْﻫ َﻞ َﻗ ْﺮﻳَ ٍﺔ ْ‬

‫ﺳﺘَ ْﻄ َﻌ َﻤﺎ‬ ‫ﺎﺣ ْﺒﻨِﻲ َﻗ ْﺪ ﺑََﻠ ْﻐ َﺖ ﻣِﻦ ﻟﱠ ُﺪﻧﱢﻲ ُﻋ ْﺬ ً‪َ ,‬ﻓ َ‬
‫ﺗُ َﺼ ِ‬
‫َﺾ َﻓﺄََﻗﺎ َﻣ ُﻪ َﻗ َ‬
‫ﺎ‪ #‬ﻟَ ْﻮ‬ ‫َ ْﻫ َﻠ َﻬﺎ َﻓﺄَﺑَ ْﻮ َ
ﻳُ َﻀﻴﱢﻔُﻮ ُﻫ َﻤﺎ َﻓ َﻮ َﺟ َﺪ ﻓِﻴ َﻬﺎ ِﺟ َﺪ ً‪ ,‬ﻳُ ِﺮﻳ ُﺪ َ ْ
ﻳَﻨﻘ ﱠ‬
‫ِﻚ َﺳﺄُﻧَﺒﱢﺌُ َﻚ ﺑِﺘَْﺄ ِ‬
‫ِﻳﻞ َﻣﺎ ﻟَ ْﻢ‬ ‫‪ M‬ﺑَْﻴﻨِﻲ َﺑَْﻴﻨ َ‬ ‫ِﺷ ْﺌ َﺖ َﻻﺗﱠ َﺨ ْﺬ َ‪َ u‬ﻋ َﻠ ْﻴ ِﻪ َ ْﺟ ًﺮ َﻗ َ‬
‫ﺎ‪َ #‬ﻫ َﺬ ﻓ َِﺮ ُ‬
‫ﻮ
ﻓِﻲ ﻟْﺒَ ْﺤ ِﺮ َﻓﺄَ َ‪ ,‬ﱡ‬
‫(‪u‬‬ ‫ﻴﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻟﺴﻔِﻴﻨَ ُﺔ َﻓ َﻜﺎﻧَ ْﺖ ﻟ َِﻤ َﺴ ِ‬
‫ﺎﻛ َ‬ ‫ﺗَ ْﺴﺘَ ِﻄﻊ ﱠﻋ َﻠ ْﻴ ِﻪ َﺻ ْﺒ ًﺮ َ ﱠﻣﺎ ﱠ‬
‫َﺼﺒًﺎ ََ ﱠﻣﺎ ﻟْ ُﻐ َﻼ ُ َﻓ َﻜ َ‬
‫ﺎ
‬ ‫ِﻚ ﻳَْﺄ ُﺧ ُﺬ ُﻛ ﱠﻞ َﺳﻔِﻴﻨَ ٍﺔ ﻏ ْ‬ ‫ﺎ
َ َ‪ُ V,‬ﻫﻢ ﱠﻣﻠ ٌ‬ ‫َ ْ
َﻋِﻴﺒَ َﻬﺎ َ َﻛ َ‬
‫ْﺮ َﻓﺄَ َ‪(ْ ,‬ﻧَﺎ َ
ﻳُْﺒ ِﺪﻟَ ُﻬ َﻤﺎ َ‪,‬ﺑﱡ ُﻬ َﻤﺎ‬
‫َﺑَ َﻮ ُ‪ُ B‬ﻣ ْﺆ ِﻣﻨَْﻴ ِﻦ َﻓ َﺨ ِﺸﻴﻨَﺎ َ
ﻳُ ْﺮ ِﻫ َﻘ ُﻬ َﻤﺎ ُﻃ ْﻐﻴَﺎﻧًﺎ َ ُﻛﻔ ً‬
‫ِﻴﻤ ْﻴ ِﻦ ﻓِﻲ ﻟْ َﻤﺪِﻳﻨَ ِﺔ‬ ‫َﺧ ْﻴ ًﺮ ﱢﻣ ْﻨ ُﻪ َ‚ َﻛﺎ ً ََ ْﻗ َﺮ َ ُ‪ْ ,‬ﺣ ًﻤﺎ ََ ﱠﻣﺎ ﻟْ ِﺠ َﺪ ُ‪َ ,‬ﻓ َﻜ َ‬
‫ﺎ
ﻟِ ُﻐ َﻼ َﻣ ْﻴ ِﻦ ﻳَﺘ َ‬
‫ِﺤﺎ َﻓﺄَ َ‪,َ (َ ,‬ﺑﱡ َﻚ َ ْ
ﻳَْﺒ ُﻠ َﻐﺎ َ ُﺷ ﱠﺪ ُﻫ َﻤﺎ‬‫ﺎ
َﺑُﻮ ُﻫ َﻤﺎ َﺻﺎﻟ ً‬‫ﺎ
ﺗَ ْﺤﺘَ ُﻪ َﻛﻨ ٌﺰ ﻟﱠ ُﻬ َﻤﺎ َ َﻛ َ‬ ‫َ َﻛ َ‬
‫ِﻚ ﺗَْﺄ ُ‬
‫ِﻳﻞ َﻣﺎ ﻟَ ْﻢ‬ ‫َﻳَ ْﺴﺘَ ْﺨ ِﺮ َﺟﺎ َﻛﻨ َﺰ ُﻫ َﻤﺎ َ‪ْ ,‬ﺣ َﻤ ًﺔ ﱢﻣﻦ ﱠ‪,‬ﺑﱢ َﻚ َ َﻣﺎ َﻓ َﻌ ْﻠﺘُ ُﻪ َﻋ ْﻦ َ ْﻣ ِﺮ‪:َ C‬ﻟ َ‬
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‫‪105‬‬
 ‫ﺗَ ْﺴ ِﻄﻊ ﱠﻋ َﻠ ْﻴ ِﻪ َﺻ ْﺒ ًﺮ ﴾ )‪.(٨٢-٦٥ :١٨‬‬
‫ﺗﻔﻴﺪﻧﺎ ﻫﺬ‪ F‬ﻵﻳﺎ;  ﻟﻤﺼﺎﺋﺐ !ﻷ‪N‬ﻣﺎ; ﻗﺪ ﻳﻜﻮ !‪$‬ﻫﺎ ﺧﻴﺮ !ﻓﺮ‪ y‬ﻳﺴﻮﻗﻪ‬
‫ﷲ ﻟﻠﻨﺎ‪  .0‬ﻏﺮ` ﺳﻔﻴﻨﺔ (! ﺳﺒﺐ ﻇﺎﻫﺮ !ﻗﺘﻞ ﻃﻔﻞ ﺑﺮ ﻟﻢ ﻳﺮﺗﻜﺐ \ ﺟﺮ‪Y‬‬
‫ﻗﺪ ﺗﺒﺪ! ﻋﻤﺎﻻ ﺷﺮﻳﺮ‪ C P‬ﻧﻈﺮﻧﺎ ﻟﻴﻬﺎ (! ﻓﻬﻢ ﻛﺎ‪ .g‬ﻟﻜﻦ ﷲ ﻳﻨﺒﺌﻨﺎ  !‪$‬‬
‫ﻫﺬ‪ F‬ﻷﻓﻌﺎ ﻟﺸﺮﻳﺮ‪ P‬ﻇﺎﻫﺮ ﺣﻜﻤﺔ ﻗﺪﻫﺎ ﷲ ﻟﻜﻨﻬﺎ ﺣﻜﻤﺔ ﻣﺴﺘﺘﺮ‪ ! P‬ﻻ ﻳﻤﻜﻦ‬
‫(ﻛﻬﺎ ﻋﻠﻰ ﻟﻔﻮ‪! .‬ﻣﻦ ﻟﻮﺿﺢ  ﺟﻤﻴﻊ ﻷﺣﺪ‪ p‬ﻟﺘﻲ ﺗﻀﻤﻨﺘﻬﺎ ﻫﺬ‪ F‬ﻟﻘﺼﺔ‬
‫ﺺ ﺑﻬﺎ ﺟﻞ ﻓﺎﺿﻞ ﺑﻌﻴﻨﻪ‬
‫ﻟﻬﺎ ﻣﺪﻟﻮﻻ; ﺧﻔﻴﺔ‪ .‬ﻓﻬﻲ ﻟﻢ ﺗﻜﻦ ﺣﺪﺛﺎ ﻋﺎ(ﻳﺔ‪ ،‬ﺑﻞ ُﺧ ّ‬
‫ﺧﺘﺎ‪ F‬ﷲ ﺳﺒﺤﺎﻧﻪ !ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻳﻨﺒﻐﻲ ﻟﻠﻌﺒﺎ(  ﻳﺘﻔﻜﺮ! ﻓﻲ ﻟﺤﺴﻨﺎ; ﻟﻤﺴﺘﻜﻨﺔ ﻓﻲ ﻛﻞ ﻟﺴﻴﺌﺎ; ﻟﺘﻲ ﺗﺼﻴﺒﻬﻢ‬
‫ﻓﻲ ﻣﺠﺮ‪ A‬ﺣﻴﺎﺗﻬﻢ ﻟﻴﻮﻣﻴﺔ‪! .‬ﻻ ﺷﻚ  ﺛﻤﺔ ﺗﻘﺪﻳﺮ !ﺣﻜﻤﺔ ﻟﻬﻴﺔ !‪ $‬ﻷﺣﺪ‪p‬‬
‫ﻟﺘﻲ ﺗﻘﻊ ﻟﻴﻮ‪! Y‬ﻟﺘﻲ ﻇﺎﻫﺮﻫﺎ ﻟﺸﺮ !ﻟﺘﻲ ﻳﻌﻠﻖ ﻋﻠﻴﻬﺎ ﻛﺜﺮ ﻟﻨﺎ‪ 0‬ﺑﻘﻮﻟﻬﻢ‪" :‬ﻟﻤﺎ‪C‬‬
‫ﺗﺤﻞ ﻛﻞ ﻫﺬ‪ F‬ﻟﻜﻮ‪ p‬ﺑﺒﻨﻲ ﻹﻧﺴﺎ"‪ .‬ﻓﺈ ﺻﺒﺮ ﻹﻧﺴﺎ !ﺧﻠﺺ !ﺟﺘﻬﺪ ﻓﻲ‬
‫ﺳﺘﻜﻨﺎ‪ F‬ﻟﺤﻜﻤﺔ ﻹﻟﻬﻴﺔ ﻟﻤﺴﺘﻜﻨﺔ ﻓﻲ ﻫﺬ‪ F‬ﻷﺣﺪ‪ ،p‬ﻓﺴﻴﻤﻦ ﷲ ﻋﻠﻴﻪ ﺑﺈ(‪ I‬ﻣﺎ‬
‫!‪$‬ﻫﺎ ﻣﻦ ﻣﻌﺎ ﺧﻔﻴﺔ‪.‬‬

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 ‫ﺧﺎﺗﻤﺔ‬
‫ﻛﻤﺎ ﺗﺸﻴﺮ ﻵﻳﺎ; ﻟﺘﻲ ﻣﺮ ‪C‬ﻛﺮﻫﺎ ﻓﻘﺪ ﻛﺜﺮ; !ﺗﻨﻮﻋﺖ ﻹﺷﺎ; ﻟﻰ ﻣﻮﺳﻰ‬
‫ﻓﻲ ﻟﻘﺮ‪ 6‬ﻟﻜﺮﻳﻢ‪  .‬ﺣﻴﺎ ﻫﺬ ﻟﺮﺳﻮ‪ #‬ﻣﺜﺎ ﻣﻔﻌﻢ ﺑﺎﻟﻌﺒﺮ !ﻟﺪ!‪ 0‬ﻟﻠﻤﺆﻣﻨﻴﻦ‪ ،‬ﺑﺪ‪$‬‬
‫ﺑﻄﻮ ﺣﻴﺎﺗﻪ ﻟﺒﺎﻛﺮ ﻟﻰ ﺟﺎﻧﺐ ﻟﺪ!‪! 0‬ﻟﻌﺒﺮ ﻟﺘﻲ ﺗﻌﺮﺿﻨﺎ ﻟﻬﺎ ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪! .U‬‬
‫ﻟﺘﺄﻣﻞ ﻓﻲ ﻣﻌﺎﻧﻲ ﻫﺬ‪ F‬ﻟﺪ!‪ 0‬ﻳﻘﻮ(ﻧﺎ ﻟﻰ (‪ I‬ﻣﺪ‪ A‬ﺳﺘﻴﻌﺎ‪ U‬ﻟﻘﺪ ﻟﺤﻴﺎ‪ P‬ﻹﻧﺴﺎ‬
‫!ﻟﺨﻴﺮ ﻟﺬ\ ﻳﻤﺜﻠﻪ ﻷﺻﺤﺎ‪ U‬ﻹﻳﻤﺎ ﻟﺤﻖ‪! .‬ﻳﻤﻜﻦ ﻳﺠﺎ‪ N‬ﻟﺪ!‪ 0‬ﻟﻤﺴﺘﻔﺎ(‪ P‬ﻣﻦ‬
‫ﺣﻴﺎ‪ P‬ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ Y‬ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬

‫‪.١‬ﻟﻘﺪ‪ ,‬ﻣﺎ ﻓﻴﻪ ﻣﻦ ﺣﻜﻤﺔ "ﻟﻬﻴﺔ‪.‬‬

‫ﻟﻘﺪ ﺳﺒﻖ ﻓﻲ ﻗﺪ ﷲ  ﻣﻮﺳﻰ)‪ (S‬ﺳﻴﻜﻠﻒ ﺑﺎﻟﺮﺳﺎﻟﺔ !ﺳﻴﺠﺎﻫﺪ ﻓﻲ ﺳﺒﻴﻞ‬
‫ﺗﺒﻠﻴﻐﻬﺎ !‪C‬ﻟﻚ ﻗﺒﻞ  ﻳﻮﻟﺪ ﻋﻠﻴﻪ ﻟﺴﻼ‪! .Y‬ﺑﺎﻟﻤﺜﻞ ﻳﺘﻌﻴﻦ ﻋﻠﻴﻨﺎ ﺣﻴﻦ ﻧﺘﺄﻣﻞ ﻓﻲ ﺣﻮﻟﻨﺎ‬
‫ ﻧﺪ‪  I‬ﺣﻴﺎﺗﻨﺎ ﺑﻜﻞ ﻣﺎ ﻓﻴﻬﺎ ﺗﺠﺮ\ !ﻓﻖ ﻗﺪ ﻣﺮﺳﻮ‪ ! .Y‬ﻫﺬ ﻟﻘﺪ ﻓﻀﻞ‬
‫ﺷﻲ‪ $‬ﻟﻨﺎ !‪C‬ﻟﻚ ﻷ ﷲ ﺑﻨﺎ !ﺧﺎﻟﻘﻨﺎ ﻫﻮ ﻟﺬ\ ﻛﺘﺒﻪ !ﻗﺪ ﻛﺘﺒﻪ ﺑﻌﻠﻤﻪ !ﺣﻤﺘﻪ ﻟﻠﺘﻴﻦ‬
‫ﻻ ﺗﺤﺪﻫﻤﺎ ﺣﺪ!(‪! .‬ﻟﻬﺬ ﻳﺘﻮﺟﺐ ﻋﻠﻴﻨﺎ  ﻧﺮﺿﻰ ﺑﺄﻗﺪﻧﺎ ! ﻧﺘﻘﺒﻞ ﻣﺎ ﻳﻘﻊ ﻟﻨﺎ‬
‫ﺑﻜﻞ ﻟﺮﺿﺎ ﻋﺎﻟﻤﻴﻦ ﻧﻪ ﺟﺰ‪ $‬ﻣﻤﺎ ﻗﺪ‪ F‬ﷲ ﻟﻨﺎ ﻓﻲ ﺣﻴﺎﺗﻨﺎ‪.‬‬

‫‪.٢‬ﻟﺴﻴﺮ ﻓﻲ ‪,‬ﻛﺎ ﻟﻤﺆﻣﻨﻴﻦ‪.‬‬

‫ﻣﺮ ﺑﻨﺎ ﻓﻲ ﻣﻮﺿﻊ ﻣﺘﻘﺪ‪ Y‬ﻣﻦ ﻫﺬ ﻟﻜﺘﺎ‪  U‬ﻣﻮﺳﻰ)‪ (S‬ﻧﺤﺎ‪ N‬ﻟﻰ ﺟﻞ ﻣﻦ‬

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‫ﻗﻮﻣﻪ !ﻗﺘﻞ ﻧﻔﺴﺎ ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﺨﻄﺄ‪! .‬ﻓﻲ ﻫﺬ ﺷﺎ‪ P‬ﻟﻰ ﺧﻄﺄ ﻟﺘﻌﺼﺐ ﻏﻴﺮ ﻟﻤﺸﺮ!‪v‬‬
‫ﻟﻸﻫﻞ ! ﻟﻠﻌﺸﻴﺮ‪ ! P‬ﻟﻠﻮﻃﻦ‪  .‬ﻟﺬ\ ﻳﺴﻤﻮ ﺑﺎﻹﻧﺴﺎ ﻟﻴﺲ ﻫﻮ ﺳﺮﺗﻪ ! ﻗﺒﻴﻠﺘﻪ !‬
‫ﻣﺘﻪ‪ ،‬ﺑﻞ ﻟﺬ\ ﻳﺴﻤﻮ ﺑﻪ ﻫﻮ (ﺟﺔ ﺳﺘﻘﺎﻣﺘﻪ !ﻣﺴﺘﻮ‪ A‬ﺻﻼﺣﻪ‪! .‬ﻋﻠﻴﻪ ﻳﺘﻌﻴﻦ ﻋﻠﻴﻨﺎ‬
‫ﺟﻤﻴﻌﺎ  ﻧﺰ ﺳﻠﻮﻛﻨﺎ ﺑﻘﺴﻄﺎ‪ 0‬ﻟﻌﺪ ﻟﻤﺴﺘﻘﻴﻢ‪.‬‬

‫‪.٣‬ﻹﻳﻤﺎ
ﺑﺎﷲ ﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ‪.‬‬

‫ﺗﻨﺒﻬﻨﺎ ﻗﺼﺔ ﻣﻮﺳﻰ ﻷﻫﻤﻴﺔ ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﷲ !ﻟﺜﻘﺔ ﺑﻪ‪! .‬ﻗﺪ ﻋﻠﻢ ﷲ ﻣﻮﺳﻰ)‪ (S‬‬
‫ﻳﺘﻮﻛﻞ ﻋﻠﻴﻪ ﻏﻢ ﻣﺎ ﺟﺒﻠﺖ ﻋﻠﻴﻪ ﻧﻔﺴﻪ ﻣﻦ ﺳﺘﻌﺠﺎ‪! .‬ﻟﻘﺪ ﺗﻌﻠﻢ ﻣﻦ ﺟﻤﻴﻊ ﻷﺣﺪ‪p‬‬
‫ﻟﺘﻲ !ﻗﻌﺖ ﻟﻪ ﻓﻲ ﺣﻴﺎﺗﻪ  ﻳﺘﻮﻛﻞ ﻋﻠﻰ ﷲ ﻟﺬ\ ﺑﻴﺪ‪ F‬ﻣﻠﻜﻮ; ﻛﻞ ﺷﻲ‪ .$‬ﻛﻤﺎ ﻛﺎ‬
‫ﻳﻀﺮ‪ l‬ﻟﻰ ﷲ  ﻳﻐﻔﺮ ﻟﻪ ‪C‬ﻧﻮﺑﻪ !ﺗﻰ ﻣﻦ ﻷﻓﻌﺎ ﻣﺎ ﻳﻜﻔﺮ ﺑﻪ ﻫﺬ‪ F‬ﻟﺬﻧﻮ‪.U‬‬
‫!ﻟﻜﻲ ﻳﺜﻖ ﻟﻌﺒﺪ ﺑﺨﺎﻟﻘﻪ ﻳﺘﻮﺟﺐ ﻋﻠﻴﻪ  ﻳﻌﺮﻓﻪ !ﻳﻘﺪ‪ F‬ﺣﻖ ﻗﺪ‪! .F‬ﻫﺬ‪F‬‬
‫ﻟﻤﻌﺮﻓﺔ ﺗﺤﺼﻞ ﻟﻠﻤﺆﻣﻦ ﻣﻦ ﺧﻼ ﻟﺘﺄﻣﻞ ﻓﻲ ﺳﻤﺎ‪ $‬ﷲ ﻟﻤﺤﻲ ﻟﻤﻤﻴﺖ ﻟﻤﺴﻴﻄﺮ‬
‫ﻟﻤﺤﻴﻂ ﻟﺬ\ ﻳﻘﻮ ﻟﻠﺸﻲ‪ $‬ﻛﻦ ﻓﻴﻜﻮ
ﻟﻤﺎﻟﻚ ﻟﺮﺣﻤﻦ ﻣﺠﻴﺐ ﻟﺪﻋﻮ; ﻟﻬﺎ(‪C‬‬
‫ﻟﺬ\ ﻟﻴﻪ ﺗﺮﺟﻊ ﻷﻣﻮ‪ .‬ﻓﻠﻮ (ﻛﻨﺎ ﻗﺪ‪ P‬ﺧﺎﻟﻘﻨﺎ ﺣﻖ ﻹ(‪ I‬ﻟﻤﺎ ﻟﺬﻧﺎ ﺑﻐﻴﺮ‪! F‬ﻟﻤﺎ‬
‫ﻋﺬﻧﺎ ﺑﺴﻮ‪.F‬‬

‫‪.٤‬ﻟﻄﺒﻴﻌﺔ ﻟﻤﺆﻗﺘﺔ ﻟﻠﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻣﺘﺎﻋﻬﺎ‪.‬‬

‫ﻛﻤﺎ ﺗﺒﻴﻦ ﻟﻨﺎ ﻣﻦ ﻗﺼﺔ ﻗﺎ! ﻓﺈ ﻟﻤﻮ; ﻳﻬﺪ‪ Y‬ﻛﻞ ﻣﻼ‪ C‬ﻟﺤﻴﺎ‪ P‬ﻟﺪﻧﻴﺎ‪ .‬ﻛﻤﺎ ‬
‫ﻟﻤﺎ ﻗﺪ ﻳﺠﻠﺐ ﻟﺼﺎﺣﺒﻪ ﻟﻌﺬ‪ U‬ﻓﻲ ﻟﺪﻧﻴﺎ !ﻵﺧﺮ‪  P‬ﻟﻢ ﻳﺴﺨﺮ‪ F‬ﻓﻲ !ﺟﻮ‪ F‬ﻟﺨﻴﺮ‬
‫!ﻟﺒﺮ‪! .‬ﻻ ﻳﻨﺒﻐﻲ ﻟﻺﻧﺴﺎ  ﻳﺤﺴﺪ ﻟﻨﺎ‪ 0‬ﻋﻠﻰ ﻣﺎ !ﺗﻮ ﻣﻦ ﻧﻌﻢ ﻓﺎﷲ ﻳﺨﺘﺺ ﺑﻔﻀﻠﻪ‬

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‫ﻟﻤﻦ ﻳﺸﺎ‪! .$‬ﻻ ﺧﻴﺮ ﻓﻲ ﻣﺎ ﻻ ﻳﺴﺨﺮ ﻓﻲ ﻣﺮﺿﺎ‪ P‬ﷲ‪! .‬ﻟﻤﺆﻣﻦ ﻗﻨﻮ‪ l‬ﻻ ﻳﺠﺰ‪ l‬‬
‫ﻓﺘﻘﺮ !ﻻ ﺗﺒﻄﺮ‪ F‬ﻟﻨﻌﻤﺎ‪  .$‬ﻟﻜﺪ‪ S‬ﻟﻰ ﷲ !ﺳﺘﺸﻌﺎ ﺧﺸﻴﺘﻪ ﻫﻤﺎ ﻷﺳﺎ‪ 0‬ﻟﺬ\‬
‫ﻳﻨﺒﻐﻲ  ﺗﻨﻬﺾ ﻋﻠﻴﻪ ﺣﻴﺎ‪ P‬ﻟﻌﺒﺪ‪.‬‬

‫‪.٥‬ﻟﺠﻬﻞ ﻟﺘﺰﻛﻴﺔ‪.‬‬
‫ﻟﻘﺪ ﺗﺒﻴﻦ ﻟﻨﺎ ﻣﻦ ﺣﺪ‪ p‬ﻗﺼﺔ ﻣﻮﺳﻰ)‪  (S‬ﺑﻨﻲ ﺳﺮﺋﻴﻞ ﻗﺪ ﻋﺘﻨﻘﻮ ﻟﺪﻳﻦ‬
‫ﻟﺬ\ ﺟﺎ‪$‬ﻫﻢ ﺑﻪ ﺳﻮﻟﻬﻢ ﻟﻜﻦ (!  ﻳﻘﻠﻌﻮ ﻋﻦ ﻣﻤﺎﺳﺎﺗﻬﻢ ﻟﻘﺪﻳﻤﺔ‪ .‬ﺑﻞ ﺣﺎ!ﻟﻮ‬
‫ﻟﻤﺰ‪ y‬ﺑﻴﻦ ﻃﺮﺋﻘﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ !ﻣﻘﺮ; ﻟﺪﻳﻦ ﻟﺠﺪﻳﺪ‪! .‬ﻫﻨﺎ ﻣﺴﺄﻟﺔ ﻣﻬﻤﺔ ﻳﻨﺒﻐﻲ ‬
‫ﻳﺘﻨﺒﻪ ﻟﻬﺎ ﻟﺠﻤﻴﻊ !ﻫﻲ  ﻟﻤﺮ‪ $‬ﻗﺪ ﻳﺤﺘﻔﻆ ﺑﺒﻌﺾ ﻷﻓﻜﺎ !ﻟﻤﻌﺘﻘﺪ; ﻟﺘﻲ ﻛﺘﺴﺒﻬﺎ‬
‫ﻗﺒﻞ ﻫﺘﺪﺋﻪ ﻟﻠﺤﻖ‪.‬‬

‫‪.٦‬ﺳﻠﻮ‪ 0‬ﻟﻤﻨﺎﻓﻘﻴﻦ‪.‬‬
‫ﻳﻨﺎ ﻓﻲ ﻗﺼﺔ ﻣﻮﺳﻰ)‪ (S‬ﻧﻤﺎ‪ yC‬ﻟﻤﻨﺎﻓﻘﻴﻦ ﻳﻌﻴﺸﻮ (ﺧﻞ ﻣﺠﺘﻤﻊ ﺑﻨﻲ ﺳﺮﺋﻴﻞ‬
‫!ﻳﻨﺎ ﻷﺿﺮ ﻟﻔﺎ(ﺣﺔ ﻟﺘﻲ ﺟﺮ!ﻫﺎ ﻋﻠﻰ ﻣﺠﺘﻤﻌﻬﻢ‪! .‬ﻧﺴﺘﻄﻴﻊ  ﻧﻠﻤﺢ ﻓﻲ ﺷﺨﺺ‬
‫ﻟﺴﺎﻣﺮ\ ﻃﺎﺋﻔﺔ ﻣﻦ ﺳﻤﺎ; ﻟﻤﻨﺎﻓﻘﻴﻦ ﻫﻲ‪ :‬ﻳﻤﻜﻦ  ﻳﻮﺟﺪ ﻣﻨﺎﻓﻘﻮ ﺑﻴﻦ ﺻﻔﻮ‪g‬‬
‫ﻟﻤﺆﻣﻨﻴﻦ ‪ -‬ﻳﺘﺤﻴﻦ ﻟﻤﻨﺎﻓﻘﻮ ﺣﺎﻻ; ﻟﻀﻌﻒ ﻟﺘﻲ ﺗﻌﺘﺮ\ ﻣﺠﺘﻤﻌﺎﺗﻬﻢ ﻟﻴﻀﺮﺑﻮ‬
‫ﺿﺮﺑﺘﻬﻢ‪ -‬ﻳﺴﺘﻐﻠﻮ ﺿﻌﻒ ﻷﻓﺮ( ﻟﻴﻮ(!ﻫﻢ ﻣﻮ( ﻟﻀﻼ ‪ -‬ﻳﺘﻮﺳﻠﻮ ﻟﻰ ﻏﺎﻳﺎﺗﻬﻢ‬
‫ﺑﻤﺨﺎﻃﺒﺔ ﻏﺮﺋﺰ ﻟﻨﺎ‪! 0‬ﻳﺒﺬﻟﻮ ﻟﻬﻢ !ﻋﻮ( ﺟﻮﻓﺎ‪ - $‬ﻻ ﻳﺼﺎﺣﻮ ﺑﺪ ﺑﻜﻔﺮﻫﻢ‬
‫!ﺧﺮ!ﺟﻬﻢ ﻣﻦ ﻟﺪﻳﻦ‪ ،‬ﺑﻞ ﻳﺘﻈﺎﻫﺮ! ﺑﺎﻟﺘﻘﻮ‪! A‬ﻟﻮ‪! .l‬ﻳﺬﻫﺒﻮ ﻟﻰ ﺑﻌﺪ ﻣﻦ ‪C‬ﻟﻚ‬
‫ﻓﻴﺰﻋﻤﻮ ﻧﻬﻢ ﻳﻔﻬﻤﻮ ﻟﺪﻳﻦ ﻓﻀﻞ ﻣﻦ ﻏﻴﺮﻫﻢ !ﻣﻦ ﺛﻢ ﻓﺈﻧﻬﻢ ﺣﻖ ﺑﻘﻴﺎ(‪ P‬ﻟﻨﺎ‪0‬‬

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‫!ﻳﺎ(ﺗﻬﻢ‪! .‬ﻣﻦ ﻟﺴﻤﺎ; ﻷﺧﺮ‪ A‬ﻟﻠﻤﻨﺎﻓﻘﻴﻦ !ﻟﺘﻲ ﻳﻨﺒﻐﻲ  ﻧﺘﻔﻄﻦ ﻟﻬﺎ‪ ،‬ﻗﺪﺗﻬﻢ‬
‫ﻟﻜﺒﻴﺮ‪ P‬ﻋﻠﻰ ﻟﺘﺄﺛﻴﺮ ﻋﻠﻰ ﻟﻨﺎ‪ C ،0‬ﻳﺴﺘﻄﻴﻊ ﻣﻨﺎﻓﻖ !ﺣﺪ  ﻳﺆﺛﺮ ﺳﻠﺒﺎ ﻋﻠﻰ ﻣﺠﺘﻤﻊ‬
‫ﺑﻜﺎﻣﻠﻪ‪! ،‬ﻓﻲ ﻗﺼﺔ ﻟﺴﺎﻣﺮ\ ﻣﺎ ﻳﺆﻳﺪ ﻫﺬ ﻟﻘﻮ‪.‬‬

‫‪.٧‬ﻃﺒﻴﻌﺔ ﺑﻨﻲ "ﺳﺮﺋﻴﻞ ﻟﺠﻮﻫﺮﻳﺔ‪.‬‬

‫ ﻟﺘﺄﻣﻞ ﻓﻲ ﻗﺼﺔ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ Y‬ﻳﺪﻟﻨﺎ ﻋﻠﻰ ﻧﻪ ﻗﺪ !ﺟﻪ ﻋﻨﺘﺎ ﺷﺪﻳﺪ‬
‫ﺣﺘﻰ ﻣﻦ ﻗﻮﻣﻪ ﻷﻗﺮﺑﻴﻦ‪ .‬ﻓﺎﻟﻐﻄﺮﺳﺔ !ﻟﻨﺰ!‪ l‬ﻟﻰ ﻟﺸﺮ‪! I‬ﻟﺘﻤﺮ( ﻣﻦ ﻟﺴﻤﺎ; ﻟﺒﺎ‪PN‬‬
‫ﻟﻠﺸﻌﺐ ﻟﻴﻬﻮ(\‪! .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﻘﺪ ﻧﺰ‪ l‬ﷲ ﻋﻨﻬﻢ ﺛﻮ‪ U‬ﻟﻌﺰ‪! P‬ﻟﻜﺮﻣﺔ !ﻟﺮﺳﺎﻟﺔ‬
‫!ﻟﺘﻔﻀﻴﻞ ﻋﻠﻰ ﻏﻴﺮﻫﻢ ﻣﻦ ﻷﻣﻢ ﺑﻌﺪ  ﻛﺴﺎﻫﻢ ﻳﺎ‪( F‬ﺣﺎ ﻃﻮﻳﻼ ﻣﻦ ﻟﺰﻣﻦ‪! .‬ﻓﻲ‬
‫ﻫﺬ (‪ 0‬ﺑﻠﻴﻎ ﻟﻠﻤﺆﻣﻨﻴﻦ‪.‬‬

‫‪.٨‬ﻗﺼﺔ ﻟﺒﻘﺮ ﻟﻬﻮ‪ E‬ﺑﺎﻟﺘﻔﺎﺻﻴﻞ‪.‬‬

‫ﺗﻜﺸﻒ ﻫﺬ‪ F‬ﻟﻘﺼﺔ ‪6‬ﻓﺔ ﻣﻌﻴﻨﺔ ﺻﻴﺐ ﺑﻬﺎ ﺑﻨﻮ ﺳﺮﺋﻴﻞ‪! :‬ﻫﻲ ﻫﻮﺳﻬﻢ ﻟﻤﺮﺿﻲ‬
‫ﺑﺎﻟﺘﻔﺎﺻﻴﻞ‪ .‬ﻓﺮﻏﻢ ﻣﺎ ﻓﻲ ﻟﺪﻳﻦ ﻣﻦ ﺑﺴﺎﻃﺔ !ﻳﺴﺮ !ﺑﺮ‪ P$‬ﻣﻦ ﻟﺘﻌﻘﻴﺪ ﻧﺠﺪﻫﻢ ﻳﻘﻠﺒﻮ‬
‫ﻳﺴﺮ‪ F‬ﻋﺴﺮ !ﺑﺴﺎﻃﺘﻪ ﺗﻌﻘﻴﺪ ﺑﺈﻟﺼﺎ` ﺗﻔﺎﺻﻴﻞ ﻻ (ﻋﻲ ﻟﻬﺎ !ﺑﺘﺤﻮﻳﻞ ﻻﻫﺘﻤﺎ‪ Y‬ﻣﻦ‬
‫ﺟﻮﻫﺮ ﻟﺪﻳﻦ !ﻟﺒﺎﺑﻪ ﻟﻰ ﻟﻘﺸﻮ !ﺗﻮﻓﻪ ﻷﺷﻴﺎ‪ .$‬ﻟﻜﻦ ﷲ ﺑﻴّﻦ  ﻟﺪﻳﻦ ﺳﻬﻞ !ﺑﺴﻴﻂ‬
‫ﻣﺜﻞ (ﻳﻦ ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪  .Y‬ﻗﺼﺔ ﻟﺒﻘﺮ‪ P‬ﺗﺴﻠﻂ ﻟﻀﻮ‪ $‬ﻋﻠﻰ ﺧﻄﻞ ﻟﺘﻨﻘﻴﺐ‬
‫!ﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﻟﺘﻔﺎﺻﻴﻞ ﻏﻴﺮ ﻟﻤﺠﺪﻳﺔ ﻛﻤﺎ ﺗﺪﻟﻨﺎ ﻋﻠﻰ  ﺗﺘﺒﻊ ﻟﺼﻐﺎﺋﺮ !ﻻﻫﺘﻤﺎ‪Y‬‬
‫ﺑﺎﻟﺘﻔﺎﺻﻴﻞ ﻻ ﻳﺄﺗﻲ ﺑﺨﻴﺮ ﺑﻞ ﻳﻨﻔﺮ ﻟﻨﺎ‪! 0‬ﻳﻌﺴﺮ ﻋﻠﻴﻬﻢ !ﺑﻤﺎ ‪N‬ﻏﻬﻢ ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻤﻄﺎ‪g‬‬
‫ﻋﻦ ﺳﺒﻴﻞ ﻟﻬﺪ‪.A‬‬
‫‪110‬‬
 ‫‪.٩‬ﻗﺼﺔ ﻟﺮﺟﻞ ﻟﺬ‪ C‬ﺗﺎ‪ B‬ﷲ ﻋﻠﻤﺎ ﺣﻜﻤﺎ‪.‬‬
‫ﺗﺸﻴﺮ ﻫﺬ‪ F‬ﻟﻘﺼﺔ ﻟﻰ ﻧﻪ ﺑﻤﺎ ﻛﺎﻧﺖ ﻫﻨﺎ‪ I‬ﺣﻜﻤﺔ ﺧﻔﻴﺔ !‪ $‬ﺣﺪ‪ p‬ﻣﻌﻴﻨﺔ‪،‬‬
‫ﻟﻜﻦ ﻣﻌﺮﻓﺔ ﻫﺬ‪ F‬ﻟﺤﻜﻤﺔ ﻓﻀﻞ ﻳﺨﺘﺺ ﷲ ﺑﻪ ﺑﻌﺾ ﻋﺒﺎ(‪  .F‬ﻟﺠﺎﻫﻞ ﻫﻮ ﻟﺬ\‬
‫ﻳﻈﻦ  ﻷﺷﻴﺎ‪ $‬ﻫﻲ ﻷﺷﻴﺎ‪! $‬ﻟﻌﺎﻗﻞ ﻣﻦ ﻳﺜﻖ ﻓﻲ  !‪ $‬ﻛﻞ ﺣﺎ(ﺛﺔ ﺗﻘﻊ ﺣﻜﻤﺔ‬
‫!ﺗﻘﺪﻳﺮ ﻟﻬﻲ ﻳﺨﻔﻰ ﺣﻴﻨﺎ !ﻳﺪﻛﻪ ﺻﺤﺎ‪ U‬ﻹﻳﻤﺎ ﻟﺤﻖ ﺣﻴﺎﻧﺎ‪.‬‬
‫!ﺧﺘﺎﻣﺎ ﻧﻘﻮ  ﻟﺪ‪ 0‬ﻷﻫﻢ ﻟﺬ\ ﻳﺴﺘﻔﺎ( ﻣﻦ ﻫﺬ‪ F‬ﻟﻘﺼﺔ ﻫﻮ ﻟﺴﻤﻮ ﻟﺨﻠﻘﻲ‬
‫!ﻟﺘﺄﻟﻖ ﻹﻳﻤﺎﻧﻲ ﻟﺬ\ ﺑﺪ‪ F‬ﻛﻞ ﻣﻦ ﻣﻮﺳﻰ)‪! (S‬ﻫﺎ! ﻋﻠﻴﻬﻤﺎ ﻟﺴﻼ‪ .Y‬ﻓﻬﻤﺎ‬
‫ﺳﻮﻻ ﻣﻦ ﺳﻞ ﻹﺳﻼ‪! Y‬ﺣﻰ ﷲ ﻟﻴﻬﻤﺎ ﻛﻠﻤﺎﺗﻪ !ﺳﺎﻻﺗﻪ‪! .‬ﻏﻢ ‪6‬ﻻ‪ g‬ﻟﺴﻨﻴﻦ‬
‫ﻟﺘﻲ ﺗﻔﺼﻞ ﺑﻴﻨﻨﺎ !ﺑﻴﻦ ﻟﻌﻬﺪ ﻟﺬ\ ﻇﻬﺮ ﻓﻴﻪ ﻣﻮﺳﻰ ﻻ  ﺳﻠﻮﻛﻪ !ﺧﻠﻘﻪ ﻇﻼ ﻣﺜﺎﻻ‬
‫ﻳﺤﺘﺬ‪! A‬ﻣﻌﻠﻤﺎ ﻳﻬﺘﺪ\ ﺑﻪ ﻟﺴﺎﺋﺮ! ﻋﻠﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﻟﻰ ﻗﻴﺎ‪ Y‬ﻟﺴﺎﻋﺔ‪ .‬ﻓﻘﺪ ﺻﻄﻨﻊ‬
‫ﷲ ﻣﻮﺳﻰ ﻟﻨﻔﺴﻪ !ﺻﻄﻔﺎ‪! F‬ﻛﻠﻤﻪ !ﻛﻠﻔﻪ ﺑﺤﻤﻞ ﺳﺎﻟﺘﻪ ﻟﻰ ﻟﻨﺎ‪! .0‬ﻓﻲ ﻟﻘﺮ‪ 6‬ﺛﻨﺎ‪$‬‬
‫ﻋﻄﺮ !ﻃﺮ‪ $‬ﺟﻤﻴﻞ ﻟﻬﺬﻳﻦ ﻟﻨﺒﻴﻴﻦ ﻟﻜﺮﻳﻤﻴﻦ‪:‬‬
‫
"ِﻧﱠﺎ َﻛ َﺬﻟ َ‬
‫ِﻚ ﻧَ ْﺠ ِﺰ‪C‬‬ ‫ِﻤﺎ ﻓِﻲ ْﻵ ِﺧ ِﺮ َ‬
‫ﻳﻦ َﺳ َﻼ ٌ َﻋ َﻠﻰ ُﻣ َ‬
‫ﻮﺳﻰ َ َﻫﺎ ُ‪َ ,‬‬ ‫" َﺗَ َﺮ ْﻛﻨَﺎ َﻋ َﻠ ْﻴﻬ َ‬
‫ِﻦ ﻋِﺒَﺎ ِ(ﻧَﺎ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬
‫ِﻴﻦ" )‪.(١٢٢-١١٩ :٣٧‬‬ ‫ﻟْ ُﻤ ْﺤ ِﺴﻨ َ‬
‫ِﻴﻦ "ِﻧﱠ ُﻬ َﻤﺎ ﻣ ْ‬
‫ﻟﻘﺪ ﺿﻲ ﷲ ﻋﻨﻬﻤﺎ ﻣﺜﻠﻤﺎ ﺿﻲ ﻋﻦ ﺳﻠﻪ ﻗﺎﻃﺒﺔ‪ .‬ﻧﺴﺄ ﷲ  ﻳﻨﻮ ﻗﻠﻮﺑﻨﺎ‬
‫!ﻋﻘﻮﻟﻨﺎ ﺑﻨﻮ ﻟﺤﻜﻤﺔ ﻟﻨﺘﻔﻬﻢ ﻛﺜﺮ ﺣﻴﺎ‪ P‬ﻫﺆﻻ‪ $‬ﻟﺮﺳﻞ ﻟﻜﺮ‪ ! Y‬ﻳﻌﻤﻨﺎ ﺑﺮﺣﻤﺘﻪ‬
‫!ﻳﺪﺧﻠﻨﺎ ﻓﻲ ‪N‬ﻣﺮ‪ P‬ﻟﺼﺎﻟﺤﻴﻦ‪6 .‬ﻣﻴﻦ‪.‬‬

‫‪111‬‬
‫‪111‬‬
 ‫ﻟﻤﻠﺤ
‪:‬‬

‫ﻧﻬﻴﺎ ﻟ ّﺪﻳﻨﻴﺔ‬

‫‪112‬‬
‫ﻟﻘﺪ ﻇﻬﺮ" ﻟﻨﻈﺮﻳﺔ ﻟ ّﺪﻳﻨﻴﺔ‪ ،‬ﻳﻌﻨﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺑﻬﺪ ﻓﺾ ﻓﻜﺮ ﻟﺨﻠﻖ‪ ،‬ﺑﻴﺪ ﻧﻬﺎ ﻟﻢ‬
‫ﺗﻨﺠﺢ ﻓﻲ ‪9‬ﻟﻚ‪ُ ،‬ﻋﺘﺒﺮ" ﻣﺠﺮ‪ 3‬ﺳﻔﺴﻄﺔ ﺧﺎﺟﺔ ﻋﻦ ﻧﻄﺎ‪ +‬ﻟﻌﻠﻢ‪ .‬ﻫﺬ( ﻟﻨﻈﺮﻳﺔ ﺗ ّﺪﻋﻲ ‪%‬‬
‫ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﺗﻮﻟﺪ" ﺑﻄﺮﻳﻖ ﻟﻤﺼﺎ‪3‬ﻓﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ" ﻏﻴﺮ ﻟﺤﻴﺔ‪ ،‬ﻗﺪ ﺗﻢ ‪3‬ﻫﺎ ﻧﻘﻀﻬﺎ ﺑﻌﺪ‬
‫ ّ‪ %‬ﺛﺒﺖ ﻟﻌﻠﻢ  ّ‪ %‬ﻟﻜﻮ‪ %‬ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﺗﺤﺘﻮ‪ E‬ﻋﻠﻰ ﻧﻈﻤﺔ ﻏﺎﻳﺔ ﻓﻲ ﻹﻋﺠﺎ‪ .C‬ﻋﻠﻰ ﻫﺬ‬
‫ﻟﻨﺤﻮ ﺛﺒﺖ ﻟﻌﻠﻢ ﻛﺬﻟﻚ ‪ %‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺧﺎﻟﻖ ﻟﻜﻮ‪ %‬ﺧﺎﻟﻖ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ‪.‬‬
‫ﻫﺬ( ﻟﻨﻈﺮﻳﺔ ﻻ ﺗﻘﻮ‪ O‬ﺳﻮ‪ N‬ﻋﻠﻰ ﻣﻨﺎﻗﻀﺔ ﻟﺤﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ ﻷﻛﺎ‪9‬ﻳﺐ ﻟﺘﻲ ﺗﺮﺗﺪ‪ E‬ﻟﺒﺎ‪ K‬ﻟﻌﻠﻢ ﺟﻤﻠﺔ‬
‫ﻣﻦ ﻟﺘﺰﻳﻴﻔﺎ"‪ ،‬ﻗﺪ ﺗﻢ ﻟﻘﻴﺎ‪ O‬ﺑﺤﻤﻠﺔ ﺳﻌﺔ ﻋﻠﻰ ﻧﻄﺎ‪ +‬ﻟﻌﺎﻟﻢ ﻟﻜﻲ ﺗﺒﻘﻰ ﻫﺬ( ﻟﻨّﻈﺮﻳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻗﺪﻣﻬﺎ‪،‬‬
‫ﻏﻴﺮ ‪ %‬ﻫﺬ( ﻟﺤﻤﻠﺔ ﻟﻢ ﺗﺘﻤﻜﻦ ﻣﻦ ‪S‬ﺧﻔﺎ‪ R‬ﻟﺤﻘﻴﻘﺔ‪.‬‬
‫ﻟﻘﺪ ﺗﻌﺎﻟﺖ ﻷﺻﻮ" ﺧﻼ‪ Y‬ﻟﺜﻼﺛﻴﻦ ﺳﻨﺔ ﻟﻤﺎﺿﻴﺔ ﻓﻲ ‪3‬ﻧﻴﺎ ﻟﻌﻠﻢ ﺗﺒﻴّﻦ ﺑﺄ‪ %‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺗﻤﺜﻞ ﻛﺒﺮ‬
‫ﻋﺘﺒﺎ ﻣﻦ ﻋﺎ‪ ١٩٨٠ O‬ﺑﺄ ّ‪%‬‬
‫ﺧﺪﻳﻌﺔ ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﻠﻢ‪ .‬ﻗﺪ ﺛﺒﺘﺖ ﻷﺑﺤﺎ‪ b‬ﻟﺘﻲ ﺟﺮﻳﺖ ﺑﺸﻜﻞ ﺧﺎ` ً‬
‫ﻟﺼﺤﺔ‪ ،‬ﻗﺪ ﺗﻢ ﻟﺘﺼﺮﻳﺢ ﺑﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺒﺎ ﺟﺎ‪Y‬‬ ‫ﻹ‪3‬ﻋﺎ‪ "R‬ﻟ ّﺪﻳﻨﻴﺔ ﻋﺎﻳﺔ ﺗﻤﺎﻣﺎ ﻣﻦ ّ‬
‫ﻟﻌﻠﻢ‪ .‬ﻓﻔﻲ ﻟﻮﻻﻳﺎ" ﻟﻤﺘﺤﺪ ﺑﺸﻜﻞ ﺧﺎ`‪ ،‬ﺻﺮ‪ d‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻋﻠﻤﺎ‪ R‬ﻟﺒﻴﻮﻟﻮﺟﻴﺎ ﻟﻜﻴﻤﻴﺎ‪ R‬ﻟﺤﻴﻮﻳﺔ ﻋﻠﻢ‬
‫ﻟﺤﻔﺮﻳﺎ" ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻌﻠﻮ‪ O‬ﻷﺧﺮ‪ N‬ﺑﺄ‪ %‬ﻟﺪﻳﻨﻴﺔ ﺻﻠﺖ ‪S‬ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ‪ %ّ  3‬ﺻﻞ ﻟﻜﺎﺋﻨﺎ"‬
‫ﻟﺘﻄﻮ" ﻟﻌﻠﻤﻴﺔ ﺑﺄ‪ %‬ﻟﻜﻮ‪ %‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻗﺪ ُﺧﻠﻘﺖ ﻣﻦ‬ ‫ﻟﺤﻴﺔ ﻫﻮ ﻟﺨﻠﻖ‪ .‬ﻟﻴﻮ‪ O‬ﺗﺆﻛﺪ ّ‬
‫ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻟﻘﺪ ﺗﻨﺎﻟﻨﺎ ﻣﺴﺄﻟﺔ ﻧﻬﻴﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪3‬ﻻﺋﻞ ﻟﺨﻠﻖ ﻓﻲ ﻣﻮﺿﻊ ﻛﺜﻴﺮ ﻣﻦ ﻋﻤﺎﻟﻨﺎ‪ ،‬ﺳﻮ ﻧُﻮﺻﻞ‬
‫‪9‬ﻟﻚ ﻓﻲ ﻋﻤﺎ‪ Y‬ﺧﺮ‪ .N‬ﻟﻜﻦ ﺑﺎﻟﻨﻈﺮ ‪S‬ﻟﻰ ﻷﻫﻤﻴﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﻳﻜﺘﺴﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪ h‬ﻳﻨﺎ ﻧﻪ ﻣﻦ‬
‫ﻟﻔﺎﺋﺪ ‪S‬ﻳﺮ‪ 3‬ﻣﻠﺨﺺ ﻟﺬﻟﻚ ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻊ ﻳﻀﺎ‪.‬‬

‫ﻻﻧﻬﻴﺎ ﻟﻌﻠﻤﻲ ﻟﻠﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪ %‬ﻫﺬ( ﻟﻨﻈﺮﻳﺔ ﺗﻌﻮ‪ 3‬ﻓﻲ ﺟﺬﻫﺎ ‪S‬ﻟﻰ ﻟﺘﺎﻳﺦ ﻹﻏﺮﻳﻘﻲ ﻟﻘﺪﻳﻢ‪S ،‬ﻻ ﻧﻬﺎ ﺷﻬﺪ"‬
‫ﺳﻊ ﻧﺘﺸﺎ ﻟﻬﺎ ﻓﻲ ﻟﻘﺮ‪ %‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪ .‬ﻛﺎ‪ %‬ﻫﻢ ﺗﻄﻮ ﺷﻬﺪﺗﻪ ﻟﻨﻈﺮﻳﺔ ﻫﻮ ﺻﺪ ﻛﺘﺎ‪l‬‬
‫ﺗﺸﺎﻟﺰ ‪3‬ﻳﻦ "ﺻﻞ ﻷﻧﻮ‪ "h‬ﻟﺬ‪ E‬ﺻﺪ ﻋﺎ‪ .١٨٥٩ O‬ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ l‬ﻳﻨﻜﺮ ‪3‬ﻳﻦ ‪ %‬ﻷﻧﻮ‪h‬‬
‫ﻟﻤﺨﺘﻠﻔﺔ ﻋﻠﻰ ﻷ‪ p‬ﻗﺪ ﺧﻠﻘﻬﺎ ﷲ‪ .‬ﻳﻘﻮ‪3 Y‬ﻳﻦ ‪ %‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻟﻬﺎ ﺟﺪ ﻣﺸﺘﺮ‪o‬‬
‫ﻧﻬﺎ ﻗﺪ ﺗﻨﻮﻋﺖ ﺧﺘﻠﻔﺖ ﺑﺴﺒﺐ ﺧﺘﻼﻓﺎ" ﻃﺎﺋﺔ ﻣﺘﺪﺟﺔ ﺗﺖ ﻋﻠﻴﻬﺎ ﻋﺒﺮ ﻷ‪C‬ﻣﺎ‪.%‬‬
‫ﻛﻤﺎ ﻳﻘﺮ ‪3‬ﻳﻦ ﻧﻔﺴﻪ‪ ،‬ﻓﺈ‪ %‬ﻧﻈﺮﻳﺘﻪ ﻻ ﺗﻘﻮ‪ O‬ﻋﻠﻰ ‪ E‬ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ ﺛﺎﺑﺘﺔ‪ ،‬ﺑﻞ ‪S‬ﻧﻬﺎ ﻣﺠﺮ‪3‬‬
‫"‪S‬ﻓﺘﺮ‪ ."p‬ﻋﻼ ﻋﻠﻰ ‪9‬ﻟﻚ‪ ،‬ﻳﻌﺘﺮ ‪3‬ﻳﻦ ﻓﻲ ﻓﺼﻞ ﻣﻄﻮ‪ Y‬ﻣﻦ ﻛﺘﺎ‪ l‬ﺑﻌﻨﻮ‪" %‬ﻟﻤﺼﺎﻋﺐ‬

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 ‫ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻟﻨﻈﺮﻳﺔ" ‪ %‬ﻟﻨﻈﺮﻳﺔ ﺗﺘﻬﺎ‪ N‬ﻣﺎ‪ O‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﺳﺌﻠﺔ ﻟﺤﺮﺟﺔ‪.‬‬
‫ﻋﻘﺪ ‪3‬ﻳﻦ ‪t‬ﻣﺎﻟﻪ ﻋﻠﻰ ﻻﻛﺘﺸﺎﻓﺎ" ﻟﻌﻠﻤﻴﺔ ﻟﺘﻲ ﻛﺎ‪ %‬ﻳﻈﻦ ﻧﻬﺎ ﺳﺘﺰﻳﻞ ﻟﻌﻘﺒﺎ" ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ‬
‫ﻧﻈﺮﻳﺘﻪ‪S ،‬ﻻ ‪ %‬ﻣﺎ ﺛﺒﺘﺘﻪ ﻫﺬ( ﻻﻛﺘﺸﺎﻓﺎ" ﺟﺎ‪ R‬ﻋﻜﺲ ﻣﺎ ﺗﻤﻨﺎ( ﻟﺮﺟﻞ‪.‬‬
‫ﺗﻈﻬﺮ ﻫﺰﻳﻤﺔ ‪3‬ﻳﻦ ﻣﺎ‪ O‬ﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ ﻣﻦ ﺧﻼ‪ Y‬ﺛﻼ‪ b‬ﻧﻘﺎ‪ w‬ﺋﻴﺴﻴﺔ‪:‬‬
‫ﻟﻢ ﺗﺘﻤﻜﻦ ﻫﺬ( ﻟﻨﻈﺮﻳﺔ ﺑﺄ‪ E‬ﺳﻴﻠﺔ ﻣﻦ ﻟﻮﺳﺎﺋﻞ ‪ %‬ﺗﻔﺴﺮ ﻛﻴﻒ ﻧﺸﺄ" ﻟﺤﻴﺎ ﻋﻠﻰ‬ ‫‪١‬‬
‫ﺟﻪ ﻷ‪.p‬‬
‫‪ ٢‬ﻻ ﻳﻮﺟﺪ ‪ E‬ﻛﺘﺸﺎ ﻋﻠﻤﻲ ﻳﺪ‪ Y‬ﻋﻠﻰ ﻗﺪ "ﻟﺘﻘﻨﻴﺎ" ﻟﺘﻄﻮﻳﺔ" ﻟﺘﻲ ﺗﻔﺘﺮﺿﻬﺎ ﻟﻨﻈﺮﻳﺔ‬
‫ﻋﻠﻰ ﻟﺘﻄﻮ ﻓﻲ ‪ E‬ﺣﺎ‪ Y‬ﻣﻦ ﻷﺣﻮ‪.Y‬‬
‫‪ ٣‬ﻣﺎﻳﺜﺒﺘﻪ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻫﻮ ﻋﻜﺲ ﻻ‪3‬ﻋﺎ‪ "R‬ﻟﺘﻲ ﺗﻘﻮ‪ O‬ﻋﻠﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬
‫ﺳﻨﻨﺎﻗﺶ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻫﺬ( ﻟﻨﻘﺎ‪ w‬ﻟﺜﻼ‪ b‬ﻟﺮﺋﻴﺴﻴﺔ‪:‬‬

‫ﻟﻌﻘﺒﺔ ﻷﻟﻰ ﻟﺘﻲ ﻟﻢ ﺗﺬﻟﻞ‪ :‬ﺻﻞ ﻟﺤﻴﺎ‬

‫ﺗﻘﻮ‪ Y‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ %‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻗﺪ ﺗﻄﻮ" ﻋﻦ ﺧﻠﻴﺔ ﺣﻴﺪ ﻇﻬﺮ" ﻋﻠﻰ‬
‫ﺳﻄﺢ ﻷ‪ p‬ﻟﺒﺪﺋﻴﺔ ﻣﻨﺬ ‪ ٣,٨‬ﻣﻼﻳﻴﻦ ﺳﻨﺔ‪ .‬ﻟﻜﻦ ﻛﻴﻒ ﻳﻤﻜﻦ ﻟﺨﻠﻴﺔ ﺣﻴﺪ ‪ %‬ﻳﻨﺸﺄ ﻋﻨﻬﺎ‬
‫ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻈﻤﺔ ﻷﻧﻮ‪ h‬ﻟﺤﻴﺔ؟ ‪ 9S‬ﻛﺎ‪ %‬ﻫﺬ ﻟﺘﻄﻮ ﻗﺪ ﺣﺪ‪ b‬ﻓﻌ ً‬
‫ﻼ ﻓﻠﻤﺎ‪ 9‬ﻟﻢ ﺗﻈﻬﺮ‬
‫ﻋﻼﺋﻤﻪ ﻓﻲ ﻟﺴﺠﻼ" ﻹﺣﺎﺛﻴﺔ ‪ ،‬ﻫﺬ ﺳﺆ‪ Y‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻟﻨﻈﺮﻳﺔ ﻹﺟﺎﺑﺔ ﻋﻠﻴﻪ‪S .‬ﻻ ‪ %‬ﻟﺴﺆ‪Y‬‬
‫ﻷ‪ Y‬ﻟﺬ‪ E‬ﺑﻘﻲ ﻳﻮﺟﻪ ﻫﺬ( ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻟﻢ ﺗﺠﺪ ﺟﻮﺑﺎ ﻋﻠﻴﻪ ﺣﺘﻰ ﻵ‪ ،%‬ﻫﻮ ﻛﻴﻒ ﻧﺸﺄ"‬
‫"ﻟﺨﻠﻴﺔ ﻷﻟﻰ"‪.‬‬
‫ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻟﺘﻲ ﻻ ﺗﻌﺘﺮ ﺑﺎﻟﺨﻠﻖ ﻻ ﺗﻘﺒﻞ ﺑﻮﺟﻮ‪ 3‬ﺧﺎﻟﻖ‪ ،‬ﻧﺸﻮ‪ R‬ﻟﺨﻠﻴﺔ ﻷﻟﻰ‬
‫ﻋﻠﻰ ﻧﻬﺎ ﺗﺖ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻟﺘﻲ ﺗﺘﻀﻤﻨﻬﺎ ﻗﻮﻧﻴﻦ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺣﺴﺐ ﻫﺬ( ﻟﻨﻈﺮﻳﺔ ﺗﻜﻮ‪ %‬ﻟﻤﺎ‪3‬‬
‫ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ" ﻣﻦ ﻣﺎ‪ 3‬ﻏﻴﺮ ﺣﻴﺔ ﻧﺘﻴﺠﺔ ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺼﺎ‪3‬ﻓﺎ"‪ ،‬ﻣﻦ ﻟﻤﺆﻛﺪ ‪ %‬ﻫﺬ ﻟﺰﻋﻢ‬
‫ﻻ ﻳﺘﻮﻓﻖ ﻣﻊ ﺑﺴﻂ ﻗﻮﻋﺪ ﻋﻠﻢ ﻷﺣﻴﺎ‪.R‬‬

‫ﻟﺤﻴﺎ ﺗﻨﺸﺄ ﻣﻦ ﻟﺤﻴﺎ‬

‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ ،l‬ﻟﻢ ﻳﺘﻄﺮ‪3 +‬ﻳﻦ ‪S‬ﻟﻰ ﺻﻞ ﻟﺤﻴﺎ‪ .‬ﻓﻘﺪ ﻛﺎ‪ %‬ﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ ﻟﺤﻘﻴﻘﺔ ﻟﺤﻴﺎ‬
‫ﻓﻲ ﻋﺼﺮ( ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻓﺘﺮ‪ p‬ﺑﺄ‪ %‬ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ‪ "9‬ﺑﻨﻴﺎ" ﺑﺴﻴﻄﺔ ﺟﺪً‪ .‬ﻟﻘﺪ ﻻﻗﺖ ﻧﻈﺮﻳﺔ‬
‫ﻟﻨﺸﻮ‪ R‬ﻟﺘﻠﻘﺎﺋﻲ ﻟﺘﻲ ﻧﺘﺸﺮ" ﻓﻲ ﻟﻘﺮ‪ %‬ﻟﻮﺳﻄﻰ‪ ،‬ﻟﺘﻲ ﺗﻘﻮ‪ % Y‬ﻟﻤﻮ‪ 3‬ﻏﻴﺮ ﻟﺤﻴﺔ ﺗﺠﻤﻌﺖ‬

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‫ﻣﻦ ﺗﻠﻘﺎ‪ R‬ﻧﻔﺴﻬﺎ ﻟﺘﺸﻜﻞ ﻛﺎﺋﻦ ﺣﻲ‪ ،‬ﺟﺎً ﺳﻌﺎً ﻓﻲ ‪9‬ﻟﻚ ﻟﺰﻣﻦ‪ .‬ﻣﻦ ﻻﻋﺘﻘﺎ‪ "3‬ﻟﺘﻲ ﻧﺘﺠﺖ‬
‫ﻋﻦ ﻫﺬ( ﻟﻨﺘﻴﺠﺔ ﻫﻲ ‪ %‬ﻟﺤﺸﺮ" ﺗﻨﺸﺄ ﻋﻦ ﺑﻘﺎﻳﺎ ﻟﻄﻌﺎ‪ % ،O‬ﻟﺠﺮ‪ %9‬ﺗﺄﺗﻲ ﻣﻦ ﻟﻘﻤﺢ‪ .‬ﻫﻨﺎ‬
‫ﻳﺠﺪ ﺑﻨﺎ ‪ %‬ﻧﺘﻌﺮ‪ p‬ﻟﺘﺠﺮﺑﺔ ﻣﻀﺤﻜﺔ ﻗﺎ‪ O‬ﺑﻬﺎ ﻟﺒﻌﺾ‪ ،‬ﺣﻴﺚ ﺗﻢ ﺿﻊ ﺑﻌﺾ ﻟﻘﻤﺢ ﻋﻠﻰ ﻗﻄﻌﺔ‬
‫ﺳﺨﺔ ﻣﻦ ﻟﻘﻤﺎ‚‪ ،‬ﻛﺎ‪ %‬ﻟﻤﻨﺘﻈﺮ ‪ %‬ﻳﺨﺮ ﺟﺮ‪ ً9‬ﺑﻌﺪ ﺑﺮﻫﺔ ﻣﻦ ﻟﺰﻣﻦ‪.‬‬
‫ﻣﻦ ﻟﻤﻨﻄﻠﻖ ‪9‬ﺗﻪ ﻛﺎ‪ %‬ﻳﻌﺘﻘﺪ ‪ %‬ﻟﺪﻳﺪ‪ %‬ﺗﺨﺮ ﻣﻦ ﻟﻠﺤﻢ؛ ‪S‬ﻻ ﻧﻪ ﻟﻢ ﻳﻠﺒﺚ ﻟﻌﻠﻢ ‪ %‬ﺛﺒﺖ‬
‫‪ %‬ﻟﺪﻳﺪ‪ %‬ﻻ ﺗﺨﺮ ﻣﻦ ﻟﻠﺤﻢ ﺑﺸﻜﻞ ﺗﻠﻘﺎﺋﻲ‪S ،‬ﻧﻤﺎ ﻳﺤﻤﻠﻬﺎ ﻟﺬﺑﺎ‪ l‬ﺑﺸﻜﻞ ﻳﺮﻗﺎﻧﺎ" ﻻ ﺗﺮ‪N‬‬
‫ﺑﺎﻟﻌﻴﻦ ﻟﻤﺠﺮ‪.3‬‬
‫ﻛﺎ‪ %‬ﻫﺬ ﻻﻋﺘﻘﺎ‪ 3‬ﺳﺎﺋﺪً ﻓﻲ ﻟﺰﻣﻦ ﻟﺬ‪ E‬ﻛﺘﺐ ﻓﻴﻪ ‪3‬ﻳﻦ ﻛﺘﺎ‪" l‬ﺻﻞ ﻷﻧﻮ‪ ، "h‬ﻓﻘﺪ ﻛﺎ‪%‬‬
‫ﻳﻌﺘﻘﺪ ﺑﺄ‪ %‬ﻟﺒﻜﺘﺮﻳﺎ ﺟﺎ‪S "R‬ﻟﻰ ﻟﻮﺟﻮ‪ 3‬ﻣﻦ ﻣﺎ‪ 3‬ﻏﻴﺮ ﺣﻴﺔ ﻛﺎ‪ %‬ﻫﺬ ﻻﻋﺘﻘﺎ‪ 3‬ﻣﻘﺒﻮ ﻋﻠﻤﻴﺎً‪.‬‬
‫ﻟﻢ ﻳﻄﻞ ﻟﻮﻗﺖ ﺣﺘﻰ ﻋﻠﻦ ﺑﺎﺳﺘﻮ ﻧﺘﺎﺋﺞ ‪3‬ﺳﺎﺗﻪ ﻟﻄﻮﻳﻠﺔ ﺑﺤﺎﺛﻪ ﻟﻜﺜﻴﺮ ﻟﺘﻲ ﺗﺪﺣﺾ‬
‫ﺳﺎ‪ K‬ﻧﻈﺮﻳﺔ ‪3‬ﻳﻦ‪ .‬ﻗﺎ‪ Y‬ﺑﺎﺳﺘﻮ ﻓﻲ ﻣﺤﺎﺿﺮﺗﻪ ﻟﺘﻲ ﻋﻠﻦ ﻓﻴﻬﺎ ﻋﻦ ﻧﺘﺼﺎﺗﻪ ﻓﻲ ﻟﺴﻮﺑﻮ‪%‬‬
‫ﻋﺎ‪:١٨٦٤ O‬‬
‫"ﻻ ﻳﻤﻜﻦ ‪ %‬ﺗﺴﺘﻔﻴﻖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ‪ R‬ﻟﺘﻠﻘﺎﺋﻲ ﻣﻦ ﻟﻀﺮﺑﺔ ﻟﺼﺎﻋﻘﺔ ﻟﺘﻲ ﺻﺎﺑﺘﻬﺎ ﺑﻬﺎ ﻫﺬ(‬
‫‪١‬‬
‫ﻟﺘﺠﺮﺑﺔ ﻟﺒﺴﻴﻄﺔ‪".‬‬
‫ﻗﺎ‪ O‬ﻟﻤﺪﻓﻌﻮ‪ %‬ﻋﻦ ﻟﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ ﻛﺘﺸﺎﻓﺎ" ﺑﺎﺳﺘﻮ ﻟﻮﻗﺖ ﻃﻮﻳﻞ‪S .‬ﻻ ‪ %‬ﻣﺎﺟﺎ‪ R‬ﺑﻪ‬
‫ﺑﺎﺳﺘﻮ ﺑﺎﻹﺿﺎﻓﺔ ‪S‬ﻟﻰ ﻣﺎ ﻛﺸﻒ ﻋﻨﻪ ﻟﺘﻘﺪ‪ O‬ﻟﻌﻠﻤﻲ ﻣﻦ ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ ﻟﺨﻠﻴﺔ ﻟﻤﺎ‪ 3‬ﻟﺤﻴﺔ‪ ،‬ﺑﻘﻴﺎ‬
‫ﻓﻜﺮ ﺟﻮ‪ 3‬ﻟﺤﻴﺎ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ p‬ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻓﻲ ﻣﺄ‪ +C‬ﻟﻢ ﺗﺴﺘﻄﻊ ﻟﺨﺮ ﻣﻨﻪ‪.‬‬

‫ﻟﻤﺤﺎﻻ‪ +‬ﻟﻌﺎﺟﺰ ﻓﻲ ﻟﻘﺮ' ﻟﻌﺸﺮﻳﻦ‬

‫‪ Y %S‬ﻣﻦ ﺗﺒﻨﻰ ﻣﻮﺿﻮ‪ h‬ﻣﻨﺸﺄ ﻟﺤﻴﺎ ﻓﻲ ﻟﻘﺮ‪ %‬ﻟﻌﺸﺮﻳﻦ ﻛﺎ‪ %‬ﻟﺘﻄﻮ‪ E‬ﻟﻤﺸﻬﻮ ﻟﻜﺴﻨﺪ‬
‫ﺑﺎﻳﻦ‪ .‬ﺗﻘﺪ‪ O‬ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﻵ‪ R‬ﻟﻌﻠﻤﻴﺔ ﻓﻲ ﻟﺜﻼﺛﻴﻨﻴﺎ" ﻣﻦ ‪9‬ﻟﻚ ﻟﻘﺮ‪ ،%‬ﺣﺎ‪ Y‬ﻣﻦ‬
‫ﺧﻼﻟﻬﺎ ‪S‬ﺛﺒﺎ" ‪S‬ﻣﻜﺎﻧﻴﺔ ﺗﻄﻮ ﺧﻠﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ‪S .‬ﻻ ‪3 %‬ﺳﺎﺗﻪ ﻟﻢ ﺗﻨﺘﻪ ‪S‬ﻻ‬
‫ﺑﺎﻟﻔﺸﻞ‪ ،‬ﻣﻤﺎ ﺣﺪ ﺑﺄﺑﺮﻳﻦ ﺗﻘﺪﻳﻢ ﻻﻋﺘﺮ ﻟﺘﺎﻟﻲ‪ " :‬ﻟﻸﺳﻒ‪ ،‬ﺑﻘﻴﺖ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺨﻠﻴﺔ ﻷﻟﻰ‬
‫‪٢‬‬
‫ﻛﺜﺮ ﻟﻨﻘﺎ‪ w‬ﻏﻤﻮﺿﺎً ﻓﻲ ‪3‬ﺳﺔ ﺗﻄﻮ ﻷﻧﻈﻤﺔ ﻟﺤﻴﺔ"‪.‬‬
‫ﺣﻤﻞ ﻟﺘﻄﻮﻳﻮ‪ %‬ﺑﻌﺪ ﺑﺮﻳﻦ ﻣﺴﺆﻟﻴﺔ ﺣﻞ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺤﻴﺎ‪ .‬ﻛﺎ‪ %‬ﻛﺜﺮ ﻫﺬ( ﻟﺘﺠﺎ‪l‬‬
‫ﺷﻬﺮ ﺗﻠﻚ ﻟﺘﻲ ﻗﺎ‪ O‬ﺑﻬﺎ ﻟﻜﻴﻤﻴﺎﺋﻲ ﻷﻣﺮﻳﻜﻲ ﺳﺘﺎﻧﻠﻲ ﻣﻴﻠﻠﺮ ﻋﺎ‪ .١٩٥٣ O‬ﻗﺎ‪ O‬ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺪﻣﺞ‬
‫ﻋﺪ‪ 3‬ﻣﻦ ﻟﻐﺎ‪ "C‬ﻟﺘﻲ ﻳﻔﺘﺮ‪ p‬ﻧﻬﺎ ﻛﺎﻧﺖ ﻣﻮﺟﻮ‪ 3‬ﻓﻲ ﻟﻤﻨﺎˆ ﻟﺒﺪﺋﻲ ﻟﻸ‪ ،p‬ﺿﺎ ‪S‬ﻟﻴﻬﺎ‬

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‫ﻣﻘﺪ ﻣﻦ ﻟﻄﺎﻗﺔ‪ .‬ﻣﻦ ﺧﻼ‪ Y‬ﻫﺬ( ﻟﺘﺠﺮﺑﺔ ﺗﻤﻜﻦ ﻣﻴﻠﻠﺮ ﻣﻦ ﺗﺮﻛﻴﺐ ﻋﺪ‪ 3‬ﻣﻦ ﻟﺤﻤﻮ‪ p‬ﻷﻣﻴﻨﻴﺔ‬
‫)ﻟﺠﺰﻳﺌﺎ" ﻟﻌﻀﻮﻳﺔ( ﻟﺘﻲ ﺗﺘﻮﺟﺪ ﻓﻲ ﺗﺮﻛﻴﺐ ﻟﺒﺮﺗﻴﻨﺎ"‪.‬‬
‫‪S‬ﻻ ﻧﻪ ﻟﻢ ﺗﻤﺾ ﻋﺪ ﺳﻨﻮ" ﺣﺘﻰ ﺛﺒﺖ ﺑﻄﻼ‪ %‬ﻫﺬ( ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻌﺘﺒﺮ ﺧﻄﻮ ﺋﺪ‬
‫ﻓﻲ ﺗﻘﺪ‪ O‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺎﻟﻤﻨﺎˆ ﻟﺬ‪ E‬ﺳﺘﺨﺪ‪ O‬ﻓﻲ ﻫﺬ( ﻟﺘﺠﺮﺑﺔ ﻛﺎ‪ %‬ﻣﺨﺘﻠﻔﺎً ﺟﺪً ﻋﻦ ﻟﻈﺮ‬
‫‪٣‬‬
‫ﻷﺿﻴﺔ ﻟﺤﻘﻴﻘﻴﺔ‪.‬‬
‫ﺑﻌﺪ ﻓﺘﺮ ﻣﻦ ﻟﺼﻤﺖ ﻋﺘﺮ ﻣﻴﻠﻠﺮ ‪ %‬ﻟﻤﻨﺎˆ ﻟﺬ‪ E‬ﺳﺘﺨﺪﻣﻪ ﻓﻲ ﺗﺠﺮﺑﺘﻪ ﻛﺎ‪ %‬ﻏﻴﺮ‬
‫‪٤‬‬
‫ﺣﻘﻴﻘﻴﺎً‪.‬‬
‫ﻟﻘﺪ ﺑﺎ‪ "R‬ﺟﻤﻴﻊ ﻣﺤﺎﻻ" ﻟﺘﻄﻮﻳﻴﻦ ﻓﻲ ‪S‬ﺛﺒﺎ" ﻧﻈﺮﻳﺘﻬﻢ ﻓﻲ ﻟﻘﺮ‪ %‬ﻟﻌﺸﺮﻳﻦ ﺑﺎﻟﻔﺸﻞ‪ .‬ﻳﻌﺘﺮ‬
‫ﻟﻌﺎﻟﻢ ﻟﺠﻴﻮﻟﻮﺟﻲ ﺑﺎ‪ 3‬ﻣﻦ ﻣﻌﻬﺪ ﺳﻜﺮﻳﺒﺲ ﻓﻲ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﺑﻬﺬ( ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻣﻘﺎﻟﺔ ﻧﺸﺮﺗﻬﺎ ﻣﺠﻠﺔ‬
‫"ﻷ‪ "p‬ﻋﺎ‪:١٩٩٨ O‬‬
‫"ﻫﺎ ﻧﺤﻦ ﻟﻴﻮ‪ O‬ﻧﻐﺎ‪ 3‬ﻟﻘﺮ‪ %‬ﻟﻌﺸﺮﻳﻦ ‪ % %3‬ﻧﺘﻤﻜﻦ ﻣﻦ ﺣﻞ ﻟﻤﺸﻜﻠﺔ ﻟﺘﻲ ﺑﺪﻧﺎ ﻟﻘﺮ‪ %‬ﻣﻌﻬﺎ‬
‫‪٥‬‬
‫ﻫﻲ ‪ :‬ﻛﻴﻒ ﺑﺪ" ﻟﺤﻴﺎ ﻋﻠﻰ ﻷ‪p‬؟"‬

‫ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ ﻟﻠﺤﻴﺎ‬

‫ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ‪ E‬ﻗﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻣﺄ‪" +C‬ﻛﻴﻒ ﺑﺪ" ﻟﺤﻴﺎ" ﻫﻮ ‪ %‬ﻟﻜﺎﺋﻨﺎ"‬
‫ﻟﺤﻴﺔ‪ ،‬ﺣﺘﻰ ﻟﺒﺴﻴﻄﺔ ﻣﻨﻬﺎ‪ ،‬ﺗﻨﻄﻮ‪ E‬ﻋﻠﻰ ﺑﻨﻴﺎ" ﻓﻲ ﻏﺎﻳﺔ ﻟﺘﻌﻘﻴﺪ‪ .‬ﻓﺎﻟﺨﻠﻴﺔ ﻟﻮﺣﺪ ﻣﻦ ﻟﻜﺎﺋﻦ‬
‫ﻟﺤﻲ ﻛﺜﺮ ﺗﻌﻘﻴﺪً ﻣﻦ ‪ E‬ﻣﻨﺘﺞ ﺗﻘﻨﻲ ﺻﻨﻌﺘﻪ ﻳﺪ ﻟﺒﺸﺮ‪ .‬ﻓﺤﺘﻰ ﻳﻮﻣﻨﺎ ﻫﺬ ﻻ ﻳﻤﻜﻦ ﻷ‪ E‬ﻣﺨﺘﺒﺮ‬
‫ﻛﻴﻤﻴﺎﺋﻲ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ‪3‬ﺟﺔ ﺗﻄﻮ( ‪ %‬ﻳﻨﺠﺢ ﻓﻲ ﺗﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻣﻦ ﺧﻼ‪ Y‬ﺗﺠﻤﻴﻊ ﻋﺪ‪ 3‬ﻣﻦ‬
‫ﻟﻤﻮ‪ 3‬ﻟﻌﻀﻮﻳﺔ ﻣﻊ ﺑﻌﻀﻬﺎ‪.‬‬
‫‪ %S‬ﻟﻈﺮ ﻟﻤﻄﻠﻮ‪ l‬ﺗﻮﻓﺮﻫﺎ ﻟﺘﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻫﻲ ﻛﺜﺮ ﺑﻜﺜﻴﺮ ﻣﻦ ‪ %‬ﺗُﻌﺮ‪ .p‬ﻓﺈﻣﻜﺎﻧﻴﺔ‬
‫ﺗﺮﻛﻴﺐ ﺣﺪ ﻟﺒﺮﺗﻴﻨﺎ" ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺣﺠﺮ ﻷﺳﺎ‪ K‬ﻓﻲ ﻟﺨﻠﻴﺔ ﺑﺸﻜﻞ ﻋﺸﻮﺋﻲ ﻫﻲ ‪S ١‬ﻟﻰ ‪١٠٩٥٠‬‬
‫ﻫﺬ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﺮﺗﻴﻦ ﻣﻜﻮ‪ %‬ﻣﻦ ‪ ٥٠٠‬ﺣﻤﺾ ﻣﻴﻨﻲ؛ ﻓﻲ ﻟﺮﻳﺎﺿﻴﺎ" ﻳﻌﺘﺒﺮ ‪ E‬ﺣﺘﻤﺎ‪ Y‬ﺻﻐﺮ‬
‫ﻣﻦ ‪ ١٠٥٠‬ﻣﺴﺘﺤﻴﻼً!‬
‫‪ %S‬ﺟﺰ‪ RE‬ﻟـ ‪ DNA‬ﻟﺬ‪ E‬ﻳﺘﻮﺟﺪ ﻓﻲ ﻧﻮ ﻟﺨﻠﻴﺔ ﻟﺬ‪ E‬ﻳﺨﺰ‪ %‬ﻟﻤﻌﻠﻮﻣﺎ" ﻟﻮﺛﻴﺔ‪ ،‬ﻫﻮ‬
‫ﻓﻲ ﺣﺪ ‪9‬ﺗﻪ ﺑﻨﻚ ﻣﻌﻠﻮﻣﺎ" ﻣﻌﺠﺰ‪ .‬ﻓﻠﻮ ‪ %‬ﻟﻤﻌﻠﻮﻣﺎ" ﻟﻤﺸﻔﺮ ﻓﻲ ﺟﺰ‪ DNA RE‬ﻗﺪ ﻓﺮﻏﺖ‬
‫ﻛﺘﺎﺑﺔ ﻓﺈﻧﻬﺎ ﺳﺘﺸﻐﻞ ﻣﻜﺘﺒﺔ ﻋﻤﻼﻗﺔ ﻣﻜﻮﻧﺔ ﻣﻦ ‪ ٩٠٠‬ﻣﺠﻠﺪً ﻣﻦ ﻟﻤﻮﺳﻮﻋﺎ" ﻛﻼ ﻣﻨﻬﺎ ﻳﺘﺄﻟﻒ‬
‫ﻣﻦ ‪ ٥٠٠‬ﺻﻔﺤﺔ‪.‬‬

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‫ﻫﻨﺎ ﺗﻨﺸﺎ ﻣﺸﻜﻠﺔ ﺧﺮ‪ N‬ﻣﺜﻴﺮ‪ :‬ﻓﺠﺰ‪ RE‬ﻟـ ‪ DNA‬ﻻ ﻳﻤﻜﻨﻪ ‪ %‬ﻳﺘﻀﺎﻋﻒ ‪S‬ﻻ ﺑﻤﺴﺎﻋﺪ‬
‫ﺑﻌﺾ ﻟﺒﺮﺗﻴﻨﺎ" ﻟﻤﺨﺘﺼﺔ )ﻷﻧﺰﻳﻤﺎ"(‪ ،‬ﻫﺬ( ﻷﻧﺰﻳﻤﺎ" ﻻ ﻳﻤﻜﻦ ‪ %‬ﺗﺘﺸﻜﻞ ﺑﺪﻫﺎ ‪S‬ﻻ‬
‫ﻣﻦ ﺧﻼ‪ Y‬ﻟﻤﻌﻠﻮﻣﺎ" ﻟﻤﺸﻔﺮ ﻓﻲ ﺟﺰ‪ RE‬ﻟـ ‪ .DNA‬ﺑﻤﺎ ‪ %‬ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻵﺧﺮ ‪،‬‬
‫ﻓﻤﻦ ﻟﻀﺮ‪ % E‬ﻳﺘﻮﺟﺪ ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻋﻨﺪ ﻋﻤﻠﻴﺔ ﻟﺘﻀﺎﻋﻒ‪.‬ﻫﺬ ﻳﺄﺗﻲ ﺑﺎﻟﻨﻈﺮﻳﺔ ﻟﻘﺎﺋﻠﺔ ‪%‬‬
‫ﻟﺤﻴﺎ ﻗﺪ ﻧﺸﺄ" ﻣﻦ ﺗﻠﻘﺎ‪ R‬ﻧﻔﺴﻬﺎ ‪S‬ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ‪ .3‬ﻗﺪ ﻋﺘﺮ ﻟﺒﺮﻓﺴﻮ ﻟﻴﺴﻠﻲ ﺟﻴﻞ ‪،‬‬
‫ﻫﻮ ﺗﻄﻮ‪ E‬ﻣﺸﻬﻮ ﻣﻦ ﺟﺎﻣﻌﺔ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﻛﺎﻟﻴﻔﻮﻧﻴﺎ ﺑﻬﺬ( ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ‪ Y‬ﻣﻮﺿﻮ‪ h‬ﻧﺸﺮ‬
‫ﻓﻲ ﻣﺠﻠﺔ ﻟﻌﻠﻮ‪ O‬ﻷﻣﺮﻳﻜﻴﺔ ﻋﺎ‪:١٩٩٤ O‬‬
‫"ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ %‬ﺗﻜﻮ‪ %‬ﻟﺒﺮﺗﻴﻨﺎ" ﻟﺤﻤﻮ‪ p‬ﻵﻣﻴﻨﻴﺔ‪ ،‬ﻛﻼﻫﻤﺎ ﺟﺰﻳﺌﺎ" ﻣﻌﻘﺪ‪ ،‬ﻗﺪ ﻧﺸﺄ"‬
‫ﻣﻦ ﺗﻠﻘﺎ‪ R‬ﻧﻔﺴﻬﺎ ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻓﻲ ﻧﻔﺲ ﻟﻤﻜﺎ‪ .%‬ﺿﻒ ‪S‬ﻟﻰ ﻋﺪ‪S O‬ﻣﻜﺎﻧﻴﺔ ﺗﻮﺟﺪ ﺣﺪﻫﻤﺎ‬
‫‪ %3‬ﻵﺧﺮ ‪ .‬ﻫﻜﺬ ﻣﻦ ﻟﻨﻈﺮ ﻷﻟﻰ ﻳﺠﺪ ﺣﺪﻧﺎ ﻧﻪ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ %‬ﺗﻜﻮ‪ %‬ﻟﺤﻴﺎ ﻗﺪ‬
‫‪٦‬‬
‫ﻧﺸﺄ" ﻣﻦ ﺧﻼ‪ Y‬ﻋﻤﻠﻴﺎ" ﻛﻴﻤﻴﺎﺋﻴﺔ ﺑﺤﺘﺔ"‬
‫ﻻ ﺷﻚ ﻧﻪ ‪ 9S‬ﻛﺎ‪ %‬ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ %‬ﺗﻨﺸﺄ ﻟﺤﻴﺎ ﻣﻦ ﺳﺒﺎ‪ l‬ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻼ ﺑﺪ ﻧﻬﺎ ﻗﺪ‬
‫"ﺧﻠﻘﺖ" ﺑﻴﺪ ﺧﺎﻟﻖ‪ .‬ﻫﺬ( ﻟﺤﻘﻴﻘﺔ ﺗﻠﻐﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ ،‬ﻟﺘﻲ ﺗﻬﺪ ﺑﺎﻟﺪﺟﺔ ﻟﺮﺋﻴﺴﻴﺔ ‪S‬ﻟﻰ‬
‫‪S‬ﻧﻜﺎ ﻟﺨﻠﻖ‪ ،‬ﻣﻦ ﺳﺎﺳﻬﺎ‪.‬‬

‫ﻷﻓﻜﺎ ﻟﺨﻴﺎﻟﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‬

‫ﻟﻨﻘﻄﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ ‪3‬ﻳﻦ ﻫﻲ ‪ %‬ﻛﻼ ﻟﻤﻔﻬﻮﻣﻴﻦ ﻟﻠﺬﻳﻦ ﺿﻌﺘﻬﻤﺎ ﻟﻨﻈﺮﻳﺔ‬
‫ﻛـ "ﺗﻘﻨﻴﺎ" ﺗﻄﻮﻳﺔ" ﺛﺒﺖ ﻧﻬﺎ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﺗﻤﻠﻚ ‪ E‬ﻗﻮ ﺗﻄﻮﻳﺔ‪.‬‬
‫ﻟﻘﺪ ﻋﺘﻤﺪ ‪3‬ﻳﻦ ﻓﻲ ﺧﺪﻋﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺧﺮ ﺑﻬﺎ ﻋﻠﻰ ﻓﻜﺮ "ﻹﺻﻄﻔﺎ‪ R‬ﻟﻄﺒﻴﻌﻲ"‪ .‬ﻗﺪ‬
‫ﺿﻤﻦ ﻫﺬ( ﻟﻔﻜﺮ ﻓﻲ ﻛﺘﺎﺑﻪ‪" :‬ﺻﻞ ﻷﻧﻮ‪ ، h‬ﻋﻦ ﻃﺮﻳﻖ ﻻﺻﻄﻔﺎ‪ R‬ﻟﻄﺒﻴﻌﻲ‪"...‬‬
‫ﻳﻘﻮ‪ Y‬ﻗﺎﻧﻮ‪ %‬ﻻﺻﻄﻔﺎ‪ R‬ﻟﻄﺒﻴﻌﻲ ‪ %‬ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﺘﻠﻚ ﺧﺼﺎﺋﺺ ﻗﻮﻳﺔ ﻓﻘﻂ ﻫﻲ ﻟﺘﻲ‬
‫ﻳﻤﻜﻦ ‪ %‬ﺗﺒﻘﻰ ﻓﻲ ﻣﻌﺮﻛﺔ ﻟﺤﻴﺎ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،Y‬ﻋﻨﺪﻣﺎ ﺗﻬﺎﺟﻢ ﻟﺤﻴﻮﻧﺎ" ﻟﻤﺘﻮﺣﺸﺔ ﻗﻄﻴﻌﺎً‬
‫ﻣﻦ ﻟﻐﺰﻻ‪ ،%‬ﻓﺈ‪ %‬ﻟﻐﺰﻻ‪ %‬ﻷﻗﻮ‪ N‬ﻟﺘﻲ ﻳﻤﻜﻨﻬﺎ ‪ %‬ﺗﺮﻛﺾ ﺑﺴﺮﻋﺔ ﻛﺒﺮ ﻫﻲ ﻟﺘﻲ ﺳﺘﻨﺠﻮ ﺗﺒﻘﻰ‬
‫ﻋﻠﻰ ﻗﻴﺪ ﻟﺤﻴﺎ‪ .‬ﻫﻜﺬ ﻳﺘﺸﻜﻞ ﻗﻄﻴﻊ ﺟﺪﻳﺪ ﻣﻦ ﻷﻗﻮﻳﺎ‪ R‬ﻟﺴﺮﻳﻌﻴﻦ ﻓﻘﻂ‪ .‬ﻟﻜﻦ‪ ،‬ﻟﻨﻔﺘﺮ‪p‬‬
‫ﻧﻨﺎ ﺳﻠﻤﻨﺎ ﺑﻬﺬ ﺟﺪﻻً‪ ،‬ﻓﻬﻞ ﻳﻤﻜﻦ ﻟﻬﺆﻻ‪ R‬ﻷﻗﻮﻳﺎ‪ R‬ﻣﻦ ﻗﻄﻴﻊ ﻟﻐﺰﻻ‪ % %‬ﻳﺘﻄﻮ ﺑﺄ‪ E‬ﺷﻜﻞ ﻣﻦ‬
‫ﻷﺷﻜﺎ‪ Y‬ﻟﻴﺼﺒﺤﻮ ﺧﻴﻮﻻً ﻣﺜﻼً؟ ﺑﺎﻟﻄﺒﻊ ﻻ‪.‬‬
‫ﻟﺬﻟﻚ ﻧﻘﻮ‪ % Y‬ﻫﺬ( ﻟﻔﻜﺮ ﻻ ﻗﻮ ﺗﻄﻮﻳﺔ ﻟﻬﺎ‪3 .‬ﻳﻦ ﻧﻔﺴﻪ ﻛﺎ‪ %‬ﻗﻠﻘﺎً ﺑﺸﺄ‪ %‬ﻫﺬ( ﻟﺤﻘﻴﻘﺔ‬

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 ‫ﻟﺘﻲ ﺿﻌﻬﺎ ﻓﻲ ﻛﺘﺎﺑﻪ ﺻﻞ ﻷﻧﻮ‪ h‬ﺣﻴﺚ ﻗﺎ‪:Y‬‬
‫"ﻻ ﻳﻤﻜﻦ ﻟﻘﺎﻧﻮ‪ %‬ﻻﺻﻄﻔﺎ‪ R‬ﻟﻄﺒﻴﻌﻲ ‪ %‬ﻳﺤﻘﻖ ﺷﻴﺌﺎً ﻣﺎﻟﻢ ﺗﺤﺪ‪ b‬ﺗﻐﻴﻴﺮ" ﻓﺮ‪3‬ﻳﺔ ‪S‬ﻳﺠﺎﺑﻴﺔ"‪.٧‬‬

‫ﺗﺄﺛﻴﺮ ﻻﻣﺎ‪0‬‬
‫ﻟﻜﻦ ﻛﻴﻒ ﺗﺤﺪ‪ b‬ﻫﺬ( "ﻟﺘﻐﻴﺮ" ﻹﻳﺠﺎﺑﻴﺔ"؟ ﺣﺎ‪3 Y‬ﻳﻦ ﻹﺟﺎﺑﺔ ﻋﻠﻰ ﻫﺬ ﻟﺴﺆ‪ Y‬ﻣﻦ‬
‫ﺧﻼ‪ Y‬ﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ ﻟﻠﻌﻠﻮ‪ O‬ﻓﻲ ‪9‬ﻟﻚ ﻟﻮﻗﺖ‪ .‬ﻓﺤﺴﺐ ﻧﻈﺮﻳﺔ ﻻﻣﺎ‪ o‬ﻟﺬ‪ E‬ﻋﺎ‚ ﻗﺒﻞ ‪3‬ﻳﻦ‪ ،‬ﻓﺈ‪%‬‬
‫ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﺗﻮ‪ b‬ﺻﻔﺎﺗﻬﺎ ﻟﺘﻲ ﻛﺘﺴﺒﺘﻬﺎ ﺧﻼ‪ Y‬ﺣﻴﺎﺗﻬﺎ ‪S‬ﻟﻰ ﻷﺟﻴﺎ‪ Y‬ﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻫﺬ( ﻟﺼﻔﺎ"‬
‫ﺗﺘﺮﻛﻢ ﻣﻦ ﺟﻴﻞ ‪S‬ﻟﻰ ‪t‬ﺧﺮ ﻟﺘﺸﻜﻞ ﻧﻮ‪ h‬ﺟﺪﻳﺪ ﻣﻦ ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ‪ .‬ﻓﺤﺴﺐ ﻻﻣﺎ‪ ،o‬ﻟﺰﻓﺎ"‬
‫ﻫﻲ ﻛﺎﺋﻨﺎ" ﺗﻄﻮ" ﻋﻦ ﻟﻈﺒﺎ‪ R‬ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﺗﺠﺎﻫﺪ ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ‪S Y‬ﻟﻰ ﻟﺜﻤﺎ ﻟﺘﻲ ﺗﺤﻤﻠﻬﺎ‬
‫ﻷﺷﺠﺎ ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻓﻄﺎﻟﺖ ﻗﺒﺘﻬﺎ ﻣﻦ ﺟﻴﻞ ‪S‬ﻟﻰ ‪t‬ﺧﺮ ﺣﺘﻰ ﺳﺘﻘﺮ" ﻋﻠﻰ ﻫﺬ ﻟﻄﻮ‪.Y‬‬
‫ﻼ ﻓﻲ ﻛﺘﺎﺑﻪ ﻓﻘﺎ‪ % Y‬ﻟﺪﺑﺐ ﻏﻄﺴﺖ ﻓﻲ ﻟﻤﺎ‪ R‬ﺛﻨﺎ‪R‬‬ ‫ﺑﺎﻗﺘﻔﺎ‪ R‬ﺛﺮ(‪3 3 ،‬ﻳﻦ ﻣﺜﺎﻻً ﻣﻤﺎﺛ ً‬
‫‪٨‬‬
‫ﺑﺤﺜﻬﺎ ﻋﻦ ﻟﻄﻌﺎ‪ O‬ﻓﺘﺤﻮﻟﺖ ‪S‬ﻟﻰ ﺣﻴﺘﺎ‪ %‬ﻋﻠﻰ ﻣﺮ ﻷﺟﻴﺎ‪."Y‬‬
‫‪S‬ﻻ ﻧﻪ ﻣﺎ ﻟﺒﺜﺖ ‪ %‬ﻇﻬﺮ" ﻗﻮﻧﻴﻦ ﻟﻮﺛﺔ ﻋﻠﻰ ﻳﺪ ﻟﻌﺎﻟﻢ ﻣﺎﻧﺪ‪ Y‬ﻓﻲ ﻟﻘﺮ‪ %‬ﻟﻌﺸﺮﻳﻦ‪ ،‬ﻣﻤﺎ ﺣﺒﻂ‬
‫ﺳﻄﻮ ﻣﺘﺪ‪ 3‬ﻟﺼﻔﺎ" ﻋﺒﺮ ﻷﺟﻴﺎ‪ .Y‬ﻫﻜﺬ ﺳﻘﻂ ﻻﺻﻄﻔﺎ‪ R‬ﻟﻄﺒﻴﻌﻲ ﻛﺪﻋﺎﻣﺔ ﻣﻦ ‪3‬ﻋﺎﻣﺎ"‬
‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬

‫ﻟﺪﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ ﻟﻄﻔﺮ‪+‬‬

‫ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ‪S Y‬ﻟﻰ ﺣﻞ‪ ،‬ﻗﺎ‪ O‬ﻟﺪﻳﻨﻴﻮ‪ %‬ﺑﺘﻄﻮﻳﺮ "ﻧﻈﺮﻳﺔ ﺗﺮﻛﻴﺒﻴﺔ ﺟﺪﻳﺪ"  ﻣﺎ ﻳﺪﻋﻰ ﺑـ‬
‫"ﻟﺪﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ" ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﺜﻼﺛﻴﻨﻴﺎ" ﻣﻦ ﻟﻘﺮ‪ %‬ﻟﻌﺸﺮﻳﻦ‪ .‬ﺿﺎﻓﺖ ﻟﺪﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ ﻧﻈﺮﻳﺔ‬
‫"ﻟﻄﻔﺮ""ﻫﻲ ﺗﺸﻮﻫﺎ" ﺟﻴﻨﻴﺔ ﺗﻄﺮ ﻋﻠﻰ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﺗﺤﺪ‪ b‬ﺑﻔﻌﻞ ﺗﺄﺛﻴﺮ" ﺧﺎﺟﻴﺔ ﻣﺜﻞ‬
‫ﻟﺘﻌﺮ‪S p‬ﻟﻰ ﻹﺷﻌﺎﻋﺎ" ﺧﻄﺎ‪ R‬ﻓﻲ ﺗﻀﺎﻋﻒ ﻟـ ‪ ،DNA‬ﺑﺎﻹﺿﺎﻓﺔ ‪S‬ﻟﻰ ﻟﻄﻔﺮ" ﻟﻄﺒﻴﻌﻴﺔ‪.‬‬
‫ ﻟﻨﻤﻮ‪ 9‬ﻟﺬ‪ E‬ﻳﻘﻒ ﻣﺪﻓﻌﺎً ﻟﻴﻮ‪ O‬ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻫﻮ ﻟﺪﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ‪.‬ﺗﻘﻮ‪ Y‬ﻫﺬ(‬
‫ﻟﻨﻈﺮﻳﺔ ﻟﺠﺪﻳﺪ ـﺄ‪ %‬ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻷﺣﻴﺎ‪ R‬ﻟﻤﺘﻮﺟﺪ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ p‬ﻗﺪ ﺟﺎ‪ "R‬ﻧﺘﻴﺠﺔ‬
‫ﻟﻄﻔﺮ" ﻃﺮ" ﻋﻠﻰ ﻷﻋﻀﺎ‪ R‬ﻟﻤﻌﻘﺪ ﻟﻬﺬ( ﻟﻜﺎﺋﻨﺎ" ﻣﺜﻞ ﻵ‪ %9‬ﻟﻌﻴﻮ‪ %‬ﻟﺮﺋﺎ" ﻷﺟﻨﺤﺔ‪،‬‬
‫‪S E‬ﺿﻄﺮﺑﺎ" ﺛﻴﺔ‪S .‬ﻻ ‪ %‬ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﺗﺄﺗﻲ ﻓﻲ ﻋﻜﺲ ﻻﺗﺠﺎ( ﻟﻤﻄﻠﻮ‪ .l‬ﻓﺎﻟﻄﻔﺮ" ﻟﻢ‬
‫ﺗﻜﻦ ﻓﻲ ﻳﻮ‪ O‬ﻣﻦ ﻷﻳﺎ‪S O‬ﻳﺠﺎﺑﻴﺔ ﺗﺆ‪S E3‬ﻟﻰ ﺗﻘﻮﻳﺔ ﺗﻌﺰﻳﺰ ﻟﻘﺪ ﻟﺤﻴﻮﻳﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪S ،‬ﻧﻤﺎ‬
‫‪S‬ﻟﻰ ‪S‬ﻧﻬﺎﻛﻬﺎ ‪S‬ﺿﻌﺎﻓﻬﺎ‪..‬‬

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‫ﻟﺴﺒﺐ ‪ R‬ﻫﺬ ﺑﺒﺴﺎﻃﺔ ﻫﻮ ‪ %‬ﺟﺰ‪ DNA RE‬ﻳﺤﻤﻞ ﺑﻨﻴﺔ ﻣﻌﻘﺪ ﺟﺪً ‪ E‬ﺗﻐﻴﻴﺮ ﻋﺸﻮﺋﻲ‬
‫ﻓﻴﻬﺎ ﺳﻴﺆ‪ E3‬ﺿﺮً ﻛﺒﻴﺮً‪ .‬ﻳﺸﺮ‪ d‬ﻋﺎﻟﻢ ﻟﺠﻴﻨﺎ" ﻧﻐﺎﻧﺎﺗﺎ‪ %‬ﻟﻤﻮﺿﻮ‪ h‬ﻛﺎﻟﺘﺎﻟﻲ‪:‬‬
‫"ﻻً‪ ،‬ﻟﻄﻔﺮ" ﻟﺠﻴﻨﻴﺔ ﻧﺎ‪ 3‬ﻟﺤﺪ‪ .b‬ﺛﺎﻧﻴﺎً ﻟﻄﻔﺮ" ﻓﻲ ﻣﻌﻈﻤﻬﺎ ﺿﺎ ﻣﻬﻠﻜﺔ ﻓﻲ ﺑﻌﺾ‬
‫ﻷﺣﻴﺎ‪ %‬ﻷﻧﻬﺎ ﺗﻐﻴﺮ" ﻋﺸﻮﺋﻴﺔ ‪ E ،‬ﺗﻐﻴﺮ ﻏﻴﺮ ﻣﻨﻈﻢ‪ ،‬ﻋﻼ ﻋﻠﻰ ﻟﻤﻨﻈﻢ ‪ ،‬ﻓﻲ ‪ E‬ﻛﺎﺋﻦ ﺣﻲ‬
‫ﻗﻴﻴﺘﻨﺤﺪ ﺑﻪ ﻧﺤﻮ ﻷﺳﻮ‪ R‬ﻻ ﺗﺮﺗﻘﻲ ﺑﻪ ‪S‬ﻟﻰ ﻷﻓﻀﻞ‪ .‬ﻓﺎﻟﻬﺰ ﻷﺿﻴﺔ ﻟﺘﻲ ﻗﺪ ﺗﺼﻴﺐ ﺣﺪ‬
‫ﻷﺑﻨﻴﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،Y‬ﺳﺘﺘﺴﺒﺐ ﻓﻲ ﺗﻐﻴﻴﺮ ﻓﻲ ﻹﻃﺎ ﻟﻌﺎ‪ O‬ﻟﻬﺎ‪ ،‬ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻣﺎ ﻟﻦ ﻳﻜﻮ‪%‬‬
‫‪٩‬‬
‫ﺗﺤﺴﻴﻨﺎً ﻓﻲ ﻟﺒﻨﺎ‪".R‬‬
‫ﻟﻬﺬ ﻟﻴﺲ ﻏﺮﻳﺒﺎً ﻏﻴﺎ‪3 E l‬ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ‪ 3‬ﻃﻔﺮ ﻛﺎﻧﺖ ﻟﺴﺒﺐ ﻓﻲ ﺗﻐﻴﻴﺮ ﻟﺸﻔﺮ ﻟﻮﺛﻴﺔ‬
‫ﻧﺤﻮ ﻷﻓﻀﻞ‪ .‬ﻋﻠﻰ ﻟﻌﻜﺲ ﻓﺠﻤﻴﻊ ﻟﻄﻔﺮ" ﻛﺎﻧﺖ ﻧﺎﻛﺴﺔ ‪ .‬ﺻﺒﺢ ﺿﺤﺎً ‪ % ً9S‬ﻟﻄﻔﺮ ﻟﺘﻲ‬
‫ﻋﺘﺒﺮ" ﻣﻦ ﺗﻘﻨﻴﺎ" ﻟﺘﻄﻮ ﻻ ﺗﺠﻠﺐ ﻋﻠﻰ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ‪S‬ﻻ ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﻀﻌﻒ ﺗﺠﻌﻠﻪ ﻋﺎﺟﺰً‪.‬‬
‫) ﻣﻦ ﻟﺘﺄﺛﺮ" ﻟﺸﺎﺋﻌﺔ ﻟﻠﻄﻔﺮ ﻓﻲ ﻟﻌﺼﺮ ﻟﺤﺪﻳﺚ ﻣﺮ‪ p‬ﻟﺴﺮﻃﺎ‪ .(%‬ﻃﺒﻴﻌﻲ ‪ %‬ﻻ ﺗﻜﻮ‪ %‬ﺗﻘﻨﻴﺔ‬
‫ﻣﺪﻣﺮ ﻣﻦ ﺗﻘﻨﻴﺎ" "ﻟﺘﻄﻮ"‪ ،‬ﻛﻤﺎ ﻻ ﻳﻤﻜﻦ ﻟـ "ﻻﺻﻄﻔﺎ‪ R‬ﻟﻄﺒﻴﻌﻲ " ‪ %‬ﻳﻨﺠﺰ ﺷﻴﺌﺎً ﺑﻨﻔﺴﻪ‪.‬‬
‫ﻫﺬ ﻳﻌﻨﻲ ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺗﻘﻨﻴﺎ" ﺗﻄﻮ ﻓﻲ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺑﺎﻧﺘﻔﺎ‪ R‬ﺟﻮ‪ 3‬ﻫﺬ( ﻟﺘﻘﻨﻴﺎ" ﺗﻨﺘﻔﻲ ﻋﻤﻠﻴﺔ‬
‫ﻟﺘﻄﻮ‪.‬‬

‫ﻟﺴﺠﻼ‪ +‬ﻹﺣﺎﺛﻴﺔ‪ :‬ﻻ ‪7‬ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ‪ 7‬ﺷﻜﺎ‪ 5‬ﻣﺮﺣﻠﻴﺔ‬

‫ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﻳﻮﺟﺪ ‪3 E‬ﻟﻴﻞ ﻓﻲ ﺳﺠﻞ ﻟﻤﺴﺘﺤﺎﺛﺎ" ﻋﻠﻰ ﻛﺜﺮ ﻻ‪3‬ﻋﺎ‪ "R‬ﺿﻮﺣﺎً ﻓﻲ‬
‫ﺳﻴﻨﺎﻳﻮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬
‫ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺈ‪ %‬ﻛﻞ ﻛﺎﺋﻦ ﺣﻲ ﻗﺪ ﻧﺸﺄ ﻋﻦ ﻛﺎﺋﻦ ﻗﺒﻠﻪ‪ % E ،‬ﻟﻜﺎﺋﻨﺎ" ﻟﺴﺎﺑﻘﺔ‬
‫ﻗﺪ ﺗﺤﻮﻟﺖ ‪S‬ﻟﻰ ﻛﺎﺋﻨﺎ" ﺧﺮ‪ ،N‬ﻛﻞ ﻷﻧﻮ‪ h‬ﻧﺸﺄ" ﺑﻬﺬ( ﻟﻄﺮﻳﻘﺔ‪ .‬ﺣﺴﺐ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻓﺈ‪ %‬ﻫﺬ(‬
‫ﻟﺘﺤﻮﻻ" ﺳﺘﻐﺮﻗﺖ ﻣﻼﻳﻴﻦ ﻟﺴﻨﻴﻦ‪.‬‬
‫‪ 9S‬ﻛﺎ‪ %‬ﻫﺬ ﻻﻓﺘﺮ‪ p‬ﺣﻘﻴﻘﻲ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ‪ E‬ﺟﻮ‪ 3‬ﻋﺪ‪ 3‬ﻛﺒﻴﺮ ﻣﻦ ﻷﻧﻮ‪ h‬ﻟﻤﺮﺣﻠﻴﺔ‬
‫ﻟﺘﻲ ﻋﺎﺷﺖ ﻓﻲ ﻓﺘﺮ ﻟﺘﺤﻮ‪ Y‬ﻟﻄﻮﻳﻠﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ Y‬ﻻﺑﺪ ﻣﻦ ﺟﻮ‪ 3‬ﻛﺎﺋﻦ ﻧﺼﻔﻪ ﺳﻤﻜﺔ‬
‫ﻧﺼﻔﻪ ﺳﻠﺤﻔﺎ ﻳﺤﻤﻞ ﺻﻔﺎ" ﻟﺴﻠﺤﻔﺎ ﺑﺎﻹﺿﺎﻓﺔ ‪S‬ﻟﻰ ﺻﻔﺎ" ﻷﺳﻤﺎ‪ o‬ﻟﺘﻲ ﻳﺤﻤﻠﻬﺎ ﺻﻼً‪ .‬‬
‫ﻛﺎﺋﻨﺎ" ﻧﺼﻔﻬﺎ ﻃﻴﺮ ﻟﻨﺼﻒ ﻵﺧﺮ ‪C‬ﺣﻒ‪ E ،‬ﺗﺤﻤﻞ ﺑﻌﺾ ﺻﻔﺎ" ﻟﻄﻴﻮ ﺑﺎﻹﺿﺎﻓﺔ ‪S‬ﻟﻰ‬
‫ﺻﻔﺎ" ﻟﺰﺣﻒ ﻟﺘﻲ ﺗﺤﻤﻠﻬﺎ ﺻﻼً‪ .‬ﺑﻤﺎ ﻧﻬﺎ ﻓﻲ ﻟﻄﻮ ﻟﻤﺮﺣﻠﻲ‪ ،‬ﻓﻬﻲ ﻛﺎﺋﻨﺎ" ﻋﺎﺟﺰ ﻏﻴﺮ‬
‫ﻣﺆﻫﻠﺔ‪ ،‬ﻣﻌﺎﻗﺔ؛ ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ‪ %‬ﻋﻠﻰ ﻫﺬ( ﻷﺷﻜﺎ‪ Y‬ﻟﺨﻴﺎﻟﻴﺔ ‪S‬ﺳﻢ "ﻷﺷﻜﺎ‪ Y‬ﻟﺘﺤﻮﻟﻴﺔ"‬

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‫ﻟﻮ ﻛﺎ‪ %‬ﻫﻨﺎ‪ o‬ﺣﻴﻮﻧﺎ" ﻛﺘﻠﻚ ﺣﻘﺎً‪ ،‬ﻓﻴﺠﺐ ‪ %‬ﻳﻜﻮ‪ %‬ﻫﻨﺎ‪ o‬ﻟﻤﻼﻳﻴﻦ ﺑﻞ ﻟﺒﻼﻳﻴﻦ ﻣﻨﻬﺎ ﺑﺸﻜﻞ‬
‫ﻣﺘﻨﻮ‪ .h‬ﻷﻫﻢ ﻣﻦ ‪9‬ﻟﻚ ﻳﺠﺐ ‪ %‬ﺗﺤﻤﻞ ﺳﺠﻼ" ﻟﻤﺴﺘﺤﺎﺛﺎ" ﺑﻘﺎﻳﺎ ﻫﺬ( ﻷﺣﻴﺎ‪ R‬ﻟﻐﺮﻳﺒﺔ‪.‬‬
‫ﻳﻘﻮ‪3 Y‬ﻳﻦ ﻓﻲ ﻛﺘﺎﺑﻪ "ﺻﻞ ﻷﻧﻮ‪:"h‬‬
‫"‪ 9S‬ﻛﺎﻧﺖ ﻧﻈﺮﻳﺘﻲ ﺻﺤﻴﺤﺔ‪ ،‬ﻓﻼﺑﺪ ﻣﻦ ﺟﻮ‪ 3‬ﻋﺪ‪ ً3‬ﻛﺒﻴﺮً ﻣﻦ ﻷﻧﻮ‪ h‬ﻟﻤﺨﺘﻠﻔﺔ ﻟﺘﻲ ﺗﺼﻨﻒ‬
‫‪١٠‬‬
‫ﺿﻤﻦ ﻓﺌﺔ ﺣﺪ‪ ،‬ﻫﺬ ﻟﻮﺟﻮ‪ 3‬ﺳﺘﺜﺒﺘﻪ ﻟﺴﺠﻼ" ﻹﺣﺎﺛﻴﺔ"‪.‬‬

‫=ﻣﺎ‪7 5‬ﻳﻦ ﺗﺘﺒﺪ‪7‬‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺟﻤﻴﻊ ﻣﺤﺎﻻ" ﻟﺘﻄﻮﻳﻴﻦ ﻟﺠﺎ‪ 3‬ﻓﻲ ‪S‬ﻳﺠﺎ‪ 3‬ﻣﺴﺘﺤﺎﺛﺎ" ﺗﺪﻋﻢ ﺗﺼﻮﺗﻬﻢ ﻓﻲ‬
‫ﺟﻮ‪ 3‬ﻣﺨﻠﻮﻗﺎ" ﺗﺤﻮﻟﻴﺔ ﻓﻲ ﻣﻨﺘﺼﻒ ﻟﻘﺮ‪ %‬ﻟﻌﺸﺮﻳﻦ ﻓﻲ ﺟﻤﻴﻊ ﻧﺤﺎ‪ R‬ﻟﻌﺎﻟﻢ‪S ،‬ﻻ ﻧﻬﻢ ﻟﻢ‬
‫ﻳﺠﺪ  ﻳﺎً ﻣﻨﻬﺎ ‪ .‬ﻟﻘﺪ ﺛﺒﺘﺖ ﺟﻤﻴﻊ ﻟﻤﺴﺘﺤﺎ‪ b‬ﻟﺘﻲ ﻛﺘﺸﻔﺖ ﺛﻨﺎ‪ R‬ﻟﺤﻔﺮﻳﺎ" ﻟﺠﻴﻮﻟﻮﺟﻴﺔ‬
‫ﻋﻜﺲ ﻣﺎ ﻗﺎﻟﺖ ﺑﻪ ﻟﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ ﺗﻤﺎﻣﺎً‪ :‬ﻟﻘﺪ ﻧﺸﺄ" ﻟﺤﻴﺎ ﻓﺠﺄ ﺑﺘﺸﻜﻞ ﺗﺎ‪ O‬ﻻ ﺟﻮ‪3‬‬
‫ﻷ‪ E‬ﺷﻜﻞ ﺗﺤﻮﻟﻲ‪.‬‬
‫ﻗﺮ ﺣﺪ ﻋﻠﻤﺎ‪ R‬ﻟﺘﻄﻮ‪ ،‬ﻟﻌﺎﻟﻢ ﻹﻧﺠﻠﻴﺰ‪3 E‬ﻳﺮﻳﻚ ‪t‬ﻏﺮ ‪ Derek Ager‬ﺑﻬﺬ( ﻟﺤﻘﻴﻘﺔ‬
‫ﻋﻨﺪﻣﺎ ﻗﺎ‪:Y‬‬
‫ﻟﻨﻘﻄﺔ ﻫﻲ ﻧﻨﺎ ﻋﻨﺪﻣﺎ ﻗﻤﻨﺎ ﺑﺘﻘﺼﻲ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺳﻮ‪ R‬ﻋﻠﻰ ﻣﺴﺘﻮ‪ N‬ﻷﻧﻮ‪ h‬‬
‫ﻟﺘﺮﺗﻴﺐ ﻟﺰﻣﻨﻲ ﻟﻤﺮ ﺗﻠﻮ ﻟﻤﺮ‪ ،‬ﻟﻢ ﻧﺠﺪ ﺗﻄﻮ ﺗﺪﻳﺠﻲ  ﻣﺮﺣﻠﺔ ﻧﺘﻘﺎﻟﻴﺔ‪S ،‬ﻧﻤﺎ ﻇﻬﻮ ﻣﻔﺎﺟﺊ‬
‫‪١١‬‬
‫ﻟﻤﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ" ﻋﻠﻰ ﺣﺴﺎ‪ l‬ﺧﺮ‪.N‬‬
‫ﻫﺬ ﻳﻌﻨﻲ ‪ %‬ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻳﺒﺮﻫﻦ ‪ %‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻗﺪ ﻇﻬﺮ" ﻋﻠﻰ ﻷ‪ p‬ﺑﺸﻜﻞ‬
‫ﻣﻔﺎﺟﺊ ﺑﺄﺷﻜﺎﻟﻬﺎ ﻟﺘﺎﻣﺔ‪ E %3 ،‬ﻃﻮ ﺗﺤﻮﻟﻲ‪ ،‬ﻫﺬ ﻋﻜﺲ ﻹ‪3‬ﻋﺎ‪ R‬ﻟﺪﻳﻨﻲ ﺗﻤﺎﻣﺎً ‪S‬ﺛﺒﺎ"‬
‫ﻗﻮ‪ E‬ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﻟﺨﻠﻖ‪ .‬ﻓﺎﻟﺘﻔﺴﻴﺮ ﻟﻮﺣﻴﺪ ﻟﻨﺸﻮ‪ R‬ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﻋﻠﻰ ﺳﻄﺢ‬
‫ﻷ‪ p‬ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ ‪ %3‬ﺗﻄﻮ ﻋﻦ ﺟﺪ‪ 3‬ﺳﺎﺑﻘﻴﻦ‪S ،‬ﻧﻤﺎ ﻳﻌﻨﻲ ‪ %‬ﻫﺬ( ﻷﻧﻮ‪ h‬ﻗﺪ ﺧﻠﻘﺖ‬
‫ﺧﻠﻘﺎً‪ .‬ﻳﻘﺮ ﻫﺬ( ﻟﺤﻘﻴﻘﺔ ﻋﺎﻟﻢ ﻷﺣﻴﺎ‪ R‬ﻟﺘﻄﻮ‪3 E‬ﻏﻼﺋﺲ ﻓﻴﻮﺗﻮﻳﻤﺎ‪:‬‬
‫"ﻟﺨﻠﻖ ﻟﺘﻄﻮ‪ ،‬ﺑﻴﻨﻬﻤﺎ ﻟﺘﻔﺴﻴﺮ" ﻟﻤﺤﺘﻤﻠﺔ ﻋﻦ ﺻﻞ ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ‪ .‬ﻓﺈﻣﺎ ‪ %‬ﺗﻜﻮ‪%‬‬
‫ﻷﻧﻮ‪ h‬ﻗﺪ ﻇﻬﺮ" ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ p‬ﺑﺘﻜﻮﻳﻨﻬﺎ ﻟﻜﺎﻣﻞ‪  ،‬ﻻ ﺗﻜﻮ‪ 9S .%‬ﻟﻢ ﻳﻜﻦ ﻷﻣﺮ ﻛﺬﻟﻚ‬
‫ﻓﻬﺬ ﻳﻌﻨﻲ ﻧﻬﺎ ﻗﺪ ﺗﻄﻮ" ﻋﻦ ﻧﻮ‪ h‬ﺟﺪ" ﻣﺴﺒﻘﺎً ﻣﻦ ﺧﻼ‪ Y‬ﺑﻌﺾ ﻋﻤﻠﻴﺎ" ﻟﺘﺤﻮ‪ .Y‬ﻣﺎ ‪9S‬‬
‫‪١٢‬‬
‫ﻛﺎﻧﺖ ﻗﺪ ﻇﻬﺮ" ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ ‪ ،‬ﻓﻼﺑﺪ ﻧﻬﺎ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘﺎً‪.‬‬
‫ﻟﻤﺴﺘﺤﺎﺛﺎ" ﺗﺜﺒﺖ ‪ %‬ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ" ﺑﺸﻜﻠﻬﺎ ﻟﻤﻜﺘﻤﻞ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪،p‬‬

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 ‫ﻫﺬ ﻳﻌﻨﻲ ‪" %‬ﺻﻞ ﻷﻧﻮ‪ "h‬ﻟﻴﺲ ﻛﻤﺎ ﻳﺪﻋﻲ ‪3‬ﻳﻦ‪S ،‬ﻧﻪ ﺧﻠﻖ ﻟﻴﺲ ﺗﻄﻮ‪.‬‬

‫ﻗﺼﺔ ﺗﻄﻮ ﻹﻧﺴﺎ'‬

‫ﻟﻤﻮﺿﻮ‪ h‬ﻟﺬ‪ E‬ﻳﺤﺎ‪ Y‬ﻣﺆﻳﺪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻜﻼ‪ O‬ﺑﻪ ‪3‬ﺋﻤﺎً ﻫﻮ ﻣﻮﺿﻮ‪ h‬ﺻﻞ ﻹﻧﺴﺎ‪.%‬‬
‫ﻳﺪﻋﻲ ﻟﺪﻳﻨﻴﻮ‪ % %‬ﻹﻧﺴﺎ‪ %‬ﻟﺤﺎﻟﻲ ﻗﺪ ﺗﻄﻮ ﻋﻦ ﻧﻮ‪ h‬ﻣﻦ ﺷﺒﺎ( ﻟﻘﺮ‪ .3‬ﺧﻼ‪ Y‬ﻫﺬ( ﻟﻌﻤﻠﻴﺔ‬
‫ﻟﺘﻄﻮﻳﺔ ﻟﻤﺰﻋﻮﻣﺔ‪ ،‬ﻟﺘﻲ ﻳﻔﺘﺮ‪ p‬ﻧﻬﺎ ﺳﺘﻐﺮﻗﺖ ﻣﻦ ‪ ٥-٤‬ﻣﻼﻳﻴﻦ ﻋﺎﻣﺎً‪ ،‬ﻇﻬﺮ" "ﺷﻜﺎ‪ Y‬ﺗﺤﻮﻟﻴﺔ"‬
‫ﺗﻔﺼﻞ ﺑﻴﻦ ﻹﻧﺴﺎ‪ %‬ﻟﺤﺪﻳﺚ ﺟﺪ‪ ،(3‬ﻛﻤﺎ ﻳﺰﻋﻤﻮ‪ .%‬ﺣﺴﺐ ﻫﺬ( ﻟﺼﻮ ﻟﺨﻴﺎﻟﻴﺔ ﻟﺒﺤﺘﺔ‪،‬‬
‫ﺻﻨﻔﺖ ﻫﺬ( ﻷﺷﻜﺎ‪ Y‬ﻓﻲ ﺑﻌﺔ ﻓﺌﺎ"‪:‬‬
‫‪ ١-‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪K‬‬
‫‪ ٢-‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪.‬‬
‫‪ ٣-‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪K‬‬
‫‪ ٤-‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ‬
‫ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ‪ %‬ﻋﻠﻰ ﻟﺠﺪ ﻷ‪ Y‬ﻟﻺﻧﺴﺎ‪ " %‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ "K‬ﻳﻌﻨﻲ "ﻗﺮ‪ 3‬ﺟﻨﻮ‪l‬‬
‫‪S‬ﻓﺮﻳﻘﻴﺎ"‪.‬ﻟﺤﻘﻴﻘﺔ ﻫﻮ ‪ %‬ﻫﺬ ﻟﻤﺨﻠﻮ‪ +‬ﻟﻴﺲ ‪S‬ﻻ ﻧﻮﻋﺎ ﻣﻦ ﻟﻘﺮ‪ 3‬ﻟﻘﺪﻳﻤﺔ ﻟﻤﻨﻘﺮﺿﺔ‪ .‬ﺛﺒﺘﺖ‬
‫ﻷﺑﺤﺎ‪ b‬ﻟﻮﺳﻌﺔ ﻟﺘﻲ ﺟﺮﻫﺎ ﻋﺎﻟﻤﺎ ﻟﺘﺸﺮﻳﺢ ‪ ،‬ﻟﻠﻮ‪ 3‬ﺳﻮﻟﻲ ‪C‬ﻛﺮﻣﺎ‪ %‬ﻟﺒﺮﻓﺴﻮ ﺗﺸﺎﻟﺰ‬
‫ﻛﺴﻨﺎ‪ ،3‬ﻣﻦ ‪S‬ﻧﻜﻠﺘﺮ ﻟﻮﻻﻳﺎ" ﻟﻤﺘﺤﺪ‪ ،‬ﻋﻠﻰ ﻣﺴﺘﺤﺎﺛﺎ" ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ % K‬ﻫﺬ(‬
‫ﻟﻤﺴﺘﺤﺎﺛﺎ" ﺗﻌﻮ‪S 3‬ﻟﻰ ﻧﻮ‪ h‬ﻋﺎ‪3‬ﻳﺔ ﻣﻦ ﻟﻘﺮ‪ 3‬ﻟﺘﻲ ﻧﻘﺮﺿﺖ ﻟﺘﻲ ﻻ ﺗﺤﻤﻞ ‪ E‬ﺷﺒﻪ ﻣﻊ‬
‫‪١٣‬‬
‫ﻹﻧﺴﺎ‪.%‬‬
‫ﻟﻔﺌﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﻳﺼﻨﻔﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ %‬ﻫﻲ "ﻫﻮﻣﻮ" ﺗﻌﻨﻲ "ﻹﻧﺴﺎ‪ "%‬ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪،‬‬
‫ﻓﺈ‪ %‬ﺳﻼﻟﺔ ﻟﻬﻮﻣﻮ ﻛﺜﺮ ﺗﻄﻮً ﻣﻦ ﺳﻼﻟﺔ ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ .K‬ﻫﻨﺎ ﺧﺘﺮ‪ h‬ﻟﺘﻄﻮﻳﻮ‪ %‬ﺧﻄﺔ ﻣﺜﻴﺮ‬
‫ﺑﺘﺮﻛﻴﺒﻬﻢ ﻟﻬﺪ ﻣﺴﺘﺤﺎﺛﺎ" ﻣﻦ ﻫﺬ( ﻟﻤﺨﻠﻮﻗﺎ" ﺿﻌﻬﺎ ﺑﺘﺮﺗﻴﺐ ﻣﻌﻴﻦ‪S .‬ﻻ ‪ %‬ﺗﻠﻚ ﻟﺨﻄﺔ‬
‫ﺧﻴﺎﻟﻴﺔ ﻷﻧﻪ ﻟﻢ ﻳﺜﺒﺖ ﺟﻮ‪ E 3‬ﻋﻼﻗﺔ ﺗﻄﻮﻳﺔ ﺑﻴﻦ ﻫﺬ( ﻟﻔﺌﺎ" ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻳﻘﻮ‪ Y‬ﺣﺪ ﻫﻢ‬
‫ﻟﻤﻌﻠﻘﻴﻦ ﻋﻠﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪S‬ﻳﺮﻧﺴﺖ ﻣﺎﻳﺮ ﻓﻲ ﻛﺘﺎﺑﻪ "ﻣﻦ ﻟﻤﻨﺎﻇﺮ" ﻟﻄﻮﻳﻠﺔ‪ " :‬ﺗﻌﺘﺒﺮ ﻷﺣﺠﻴﺔ‬
‫ﻟﺘﺎﻳﺨﻴﺔ ﻟﺘﻲ ﺗﺘﻜﻠﻢ ﻋﻦ ﺻﻞ ﻟﺤﻴﺎ  ﺻﻞ ﻟﻬﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ ﺣﺠﻴﺔ ﺻﻌﺒﺔ ﺣﺘﻰ ﻧﻬﺎ ﺗﺘﻌﺎ‪p‬‬
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‫ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ" ﻷﺧﻴﺮ‪".‬‬
‫ﻣﻦ ﺧﻼ‪ Y‬ﻟﺴﻠﺴﻠﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ %‬ﻓﺈ‪ %‬ﻟﻔﺌﺎ" ﻷﺑﻊ‪ :‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ،K‬ﻫﻮﻣﻮ‬
‫ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪ ،K‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻧﺎﺷﺌﺔ ﻋﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪S .‬ﻻ ‪ %‬ﻻﻛﺘﺸﺎﻓﺎ" ﻷﺧﻴﺮ‬

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 ‫ﻟﺘﻲ ﻇﻬﺮ" ﻋﻠﻰ ﻳﺪ ﻋﻠﻤﺎ‪ R‬ﻟﻤﺴﺘﺤﺎﺛﺎ" ﻟﺒﺸﺮﻳﺔ ﻗﺪ ﺛﺒﺘﺖ ‪ %‬ﻫﺬ( ﻟﻔﺌﺎ" ﻷﺑﻌﺄﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪K‬‬
‫‪ ،‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪ ،K‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻗﺪ ﻋﺎﺷﺖ ﻓﻲ ﺑﻘﺎ‪ h‬ﻣﺨﺘﻠﻔﺔ ﻣﻦ ﻟﻌﺎﻟﻢ ﻓﻲ‬
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‫‪C‬ﻣﻦ ﺣﺪ‪.‬‬
‫ﻋﻼ ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ‪ %‬ﻷﺟﺰ‪ R‬ﻟﺒﺸﺮﻳﺔ ﻟﺘﻲ ﺻﻨﻔﺖ ﻓﻲ ﻓﺌﺔ "ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪ "K‬ﻟﻢ ﺗﻨﻘﺮ‪p‬‬
‫ﺣﺘﻰ ﻗﺖ ﻗﺮﻳﺐ ﺟﺪً‪ ،‬ﻣﺎ ﻟﻨﻴﺎﻧﺪﺗﺎﻟﻴﻴﻦ ﻟﻬﻮﻣﻮﺳﺎﺑﻴﻨﻴﺲ ﻓﻘﺪ ﺗﻌﺎﻳﺸﻮ ﻓﻲ ‪C‬ﻣﻦ ﺣﺪ ﻓﻲ‬
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‫ﻣﻨﻄﻘﺔ ﺣﺪ‪.‬‬
‫ﻫﺬ ﻻﻛﺘﺸﺎ ﻳﺪﺣﺾ ﻻ‪3‬ﻋﺎ‪ R‬ﺑﺄ‪ %‬ﺣﺪ ﻣﻨﻬﻢ ﻳﻤﻜﻦ ‪ %‬ﻳﻜﻮ‪ %‬ﺟﺪً ﻟﻶﺧﺮ‪ .‬ﻳﻔﺴﺮ ﻋﺎﻟﻢ‬
‫ﻷﺣﻴﺎ‪ R‬ﻟﻘﺪﻳﻤﺔ ﺳﺘﻴﻔﻦ ﺟﺎ‪ E‬ﻏﻮﻟﺪ ‪ Stephen Jay Gould‬ﻣﻦ ﺟﺎﻣﻌﺔ ﻫﺎﻓﺎ‪ 3‬ﻟﻨﻬﺎﻳﺔ‬
‫ﻟﻤﺴﺪ‪ 3‬ﻟﺘﻲ ﺻﻠﺖ ‪S‬ﻟﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻧﻪ ﻋﺎﻟﻢ ﺗﻄﻮ‪:E‬‬
‫ﻣﺎ‪ 9‬ﺳﻴﻜﻮ‪ %‬ﻣﺼﻴﺮ ﻓﻜﺮﺗﻨﺎ ‪ 9S‬ﻛﺎ‪ %‬ﻫﻨﺎ‪ o‬ﺗﺰﻣﻦ ﻣﻌﻴﺸﻲ ﻟﺜﻼ‪ b‬ﻣﻦ ﻓﺌﺎ" ﻟﻬﻮﻣﻮ )ﻹﻓﺮﻳﻘﻲ‬
‫ﻷﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ K‬ﻟﻘﻮ‪ E‬ﻟﻬﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ( ﺛﺒﺖ ‪ %‬ﺣﺪً ﻣﻨﻬﻢ ﻟﻢ ﻳﻨﺸﺄ ﻋﻦ ﻵﺧﺮ؟‬
‫ﺿﻒ ‪S‬ﻟﻰ ‪ %‬ﺣﺪ ﻣﻦ ﻫﺆﻻ‪ R‬ﻟﻢ ﻳﺜﺒﺖ ﻋﻠﻴﻪ ‪ E‬ﺗﺤﻮ‪ Y‬ﺗﻄﻮ‪ E‬ﺧﻼ‪ Y‬ﻓﺘﺮ ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺳﻄﺢ‬
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‫ﻷ‪.p‬‬
‫ﻧﻘﻮ‪ Y‬ﺑﺎﺧﺘﺼﺎ‪ % ،‬ﺳﻴﻨﺎﻳﻮ ﻟﺘﻄﻮ ﻟﺒﺸﺮ‪ E‬ﻟﺬ‪ E‬ﻳﻨﺺ ﻋﻠﻰ ﺟﻮ‪ 3‬ﻣﺨﻠﻮ‪ +‬ﻧﺼﻔﻪ ‪S‬ﻧﺴﺎ‪%‬‬
‫ﻧﺼﻔﻪ ﻗﺮ‪ 3‬ﻟﺬ‪ E‬ﻗﺎ‪ O‬ﻋﻠﻰ ﺳﺘﺨﺪ‪ O‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻮ ﻟﺨﻴﺎﻟﻴﺔ ﻟﺘﻲ ﻇﻬﺮ" ﻓﻲ ﻟﻜﺘﺐ ﻟﺪﻋﺎﺋﻴﺔ‬
‫ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻟﻴﺴﺖ ‪S‬ﻻ ﻗﺼﺔ ﻻ ﺳﺎ‪ K‬ﻟﻬﺎ ﻣﻦ ﻟﺼﺤﺔ ﻟﻌﻠﻤﻴﺔ‪.‬‬
‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻮ‪ %‬ﻟﻌﺎﻟﻢ ﺳﻮﻟﻲ ‪C‬ﻛﺮﻣﺎ‪ ،%‬ﻷﻛﺜﺮ ﺷﻬﺮ ﻓﻲ ﻟﻤﻤﻠﻜﺔ ﻟﻤﺘﺤﺪ‪ ،‬ﻋﺎﻟﻤﺎً‬
‫ﺗﻄﻮﻳﺎً‪S ،‬ﻻ ﻧﻪ ﻋﺘﺮ ﻓﻲ ﻧﻬﺎﻳﺔ ﺑﺤﺎﺛﻪ‪ ،‬ﻟﺘﻲ ﺳﺘﻐﺮﻗﺖ ﻋﺪ ﺳﻨﻮ" ﻟﺘﻲ ﺗﻨﺎﻟﺖ ﺑﺸﻜﻞ‬
‫ﺧﺎ` ﻣﺴﺘﺤﺎﺛﺎ" ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ K‬ﻟﻤﺪ ‪ ١٥‬ﻋﺎﻣﺎً‪ ،‬ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﺠﺮ ﺑﺸﺮﻳﺔ ﺗﺘﻔﺮ‪ h‬ﻋﻦ‬
‫ﻣﺨﻠﻮﻗﺎ" ﺷﺒﻴﻬﺔ ﺑﺎﻟﻘﺮ‪.3‬‬
‫ﺻﻨﻒ ‪C‬ﻛﺮﻣﺎ‪ %‬ﻟﻌﻠﻮ‪ O‬ﺿﻤﻦ ﻃﻴﻒ ﺳﻤﺎ( "ﻃﻴﻒ ﻟﻌﻠﻮ‪ "O‬ﻳﺘﺪ ﻣﻦ ﻟﻌﻠﻮ‪ O‬ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ‬
‫ﻋﻠﻤﻴﺔ ﻟﻴﻨﺘﻬﻲ ﻓﻲ ﻟﻌﻠﻮ‪ O‬ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻏﻴﺮ ﻋﻠﻤﻴﺔ‪ .‬ﺣﺴﺐ ﻃﻴﻒ ‪C‬ﻛﺮﻣﺎ‪ ،%‬ﻓﺈ‪ %‬ﻛﺜﺮ ﻟﻌﻠﻮ‪O‬‬
‫"ﻋﻠﻤﻴﺔ" – ‪ E‬ﻟﺘﻲ ﺗﻘﻮ‪ O‬ﻋﻠﻰ ﺑﻴﺎﻧﺎ" ﻣﻌﻠﻮﻣﺎ" ﻣﻠﻤﻮﺳﺔ‪ -‬ﻫﻲ ﻟﻔﻴﺰﻳﺎ‪ R‬ﻟﻜﻴﻤﻴﺎ‪ ،R‬ﺗﻠﻴﻬﻤﺎ ﻟﻌﻠﻮ‪O‬‬
‫ﻟﺒﻴﻮﻟﻮﺟﻴﺔ ﻓﻲ ﻟﺪﺟﺔ ﻷﺧﻴﺮ ﻟﻌﻠﻮ‪ O‬ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻄﻴﻒ ﺗﺄﺗﻲ ﻟﻌﻠﻮ‪" O‬ﻏﻴﺮ ﻟﻌﻠﻤﻴﺔ"‬
‫ﻟﺘﻲ ﻳﺤﺘﻞ ﻣﻜﺎﻧﻬﺎ "ﻹ‪ o3‬ﻟﺤﺴﻲ ﻟﻤﻔﺮ‪ – "w‬ﻫﻲ ﻣﻔﺎﻫﻴﻢ ﻟﺤﺎﺳﺔ ﻟﺴﺎ‪3‬ﺳﺔ ﻟﺘﻴﻠﻴﺒﺎﺛﻲ‬
‫)ﻟﺘﺨﺎﻃﺮ ﻋﻦ ﺑﻌﺪ( – ﻳﻠﻴﻬﺎ "ﻟﺘﻄﻮ ﻟﺒﺸﺮ‪ ."E‬ﻳﺸﺮ‪ d‬ﻟﻨﺎ ‪C‬ﻛﺮ ﻋﻤﻠﻪ ﻫﺬ‪:‬‬
‫ﻧﺤﻦ ﻫﻨﺎ ‪ ً9S‬ﻧﺘﺤﻮ‪ Y‬ﻣﻦ ﻟﺤﻘﻴﻘﺔ ﻟﻤﺴﺠﻠﺔ ﻣﻮﺿﻮﻋﻴﺎً ‪S‬ﻟﻰ ﺗﻠﻚ ﻟﻤﺠﺎﻻ" ﻟﺘﻲ ﻳﺸﻐﻠﻬﺎ ﻋﻠﻢ‬

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‫ﻷﺣﻴﺎ‪ R‬ﻻﻓﺘﺮﺿﻲ‪ ،‬ﻣﺜﻞ ﻹ‪ o3‬ﻟﺤﺴﻲ ﻟﻤﻔﺮ‪  ،w‬ﻟﺘﻔﺴﻴﺮ ﻟﺘﺎﻳﺨﻲ ﻟﻠﻤﺴﺘﺤﺎﺛﺎ" ﻹﻧﺴﺎﻧﻴﺔ‪،‬‬
‫ﻟﺘﻲ ﻳﺒﺪ ﻓﻴﻬﺎ ﻛﻞ ﺷﻲ‪ R‬ﺟﺎﺋﺰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﻄﻮ‪ ،E‬ﺣﻴﺚ ﻳﻜﻮ‪ %‬ﻟﺘﻄﻮ‪ E‬ﻣﺴﺘﻌﺪً ﻟﺘﺼﺪﻳﻖ ﻟﻌﺪﻳﺪ‬
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‫ﻣﻦ ﻷﻣﻮ ﻟﻤﺘﻨﺎﻗﻀﺔ ﻓﻲ ﻗﺖ ﺣﺪ‪.‬‬
‫ﻟﻘﺪ ﻧﺤﺪ" ﻗﺼﺔ ﻟﺘﻄﻮ ﻟﺒﺸﺮ‪ E‬ﻟﺘﺼﻞ ‪S‬ﻟﻰ ﻣﺴﺘﻮ‪ N‬ﻟﺘﻔﺴﻴﺮ" ﻟﻤﺘﺤﻴﺰ ﻟﺒﻌﺾ ﻟﻤﺴﺘﺤﺎﺛﺎ"‬
‫ﻟﺘﻲ ﺳﺘﺨﺮﺟﻬﺎ ﺑﻌﺾ ﻷﺷﺨﺎ` ﻟﺬﻳﻦ ﺗﻌﻠﻘﻮ ﺑﻬﺬ( ﻟﻨﻈﺮﻳﺔ ﺑﺸﻜﻞ ﻋﻤﻰ‪.‬‬

‫ﻟﻤﻌﺎ‪7‬ﻟﺔ ﻟﺪﻳﻨﻴﺔ‬
‫‪S‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻞ ﻣﺎ ﺗﻨﺎﻟﻨﺎ( ‪S‬ﻟﻰ ﻵ‪ %‬ﻣﻦ ‪3‬ﻟﺔ ﺗﻘﻨﻴﺔ ‪ ،‬ﻧﻮ‪ % 3‬ﻧﻮﺟﺰ ـ ‪ %S‬ﺷﺌﺘﻢ ـ ﺑﻤﺜﺎ‪ Y‬ﺿﺢ‬
‫ﺑﺤﻴﺚ ﻳﻤﻜﻦ ﺣﺘﻰ ﻟﻸﻃﻔﺎ‪ % Y‬ﻳﻔﻬﻤﻮ( ‪ ،‬ﻛﻴﻒ ‪ %‬ﻟﺘﻄﻮﻳﻴﻦ ﻟﻮ ﻋﻘﻴﺪ ﺧﺮﻓﺎ‪ R‬ﻓﺎﺳﺪ ‪.‬‬
‫ﺗﺰﻋﻢ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ %‬ﻟﺤﻴﺎ ﺗﺸﻜﻠﺖ ﻣﺤﺾ ﺻﺪﻓﺔ؛ ﻋﻠﻴﻪ ﻃﺒﻘﺎً ﻟﻬﺬ ﻟﺰﻋﻢ ﻓﺈ‪ %‬ﻟﺬ"‬
‫ﻟﺠﺎﻣﺪ ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﺟﺘﻤﻌﺖ ﺷﻜﻠﺖ ﻻً ﺧﻠﻴﺔ‪ ،‬ﺛﻢ ﺟﺎ‪ "R‬ﻟﺬ" ﻧﻔﺴﻬﺎ ﺑﻄﺮﻳﻘﺔ  ﺑﺄﺧﺮ‪N‬‬
‫ﺑﺎﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻟﺒﺸﺮ‪ .‬ﻟﻨﻔﻜﺮ ﻵ‪S :%‬ﻧﻨﺎ ﺣﻴﻨﻤﺎ ﻧﺠﻤﻊ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻜﺮﺑﻮ‪ %‬ﻟﻔﺴﻔﻮ ﻷ‪"C‬‬
‫ﻟﺒﻮﺗﺎﺳﻴﻮ‪ O‬ﻫﻲ ﻟﻤﻔﺮ‪ "3‬ﻷﺳﺎﺳﻴﺔ ﻓﻲ ﺑﻨﻴﺔ ﻟﻜﻴﺎ‪ %‬ﻟﺤﻲ‪ ،‬ﻓﺈﻧﻪ ﺗﺘﺸﻜﻞ ﻛﻮﻣﺔ‪ .‬ﻣﻬﻤﺎ ﻣﺮ"‬
‫ﻛﻮﻣﺔ ﻟﺬ" ﻫﺬ( ﺑﺄ‪ E‬ﻣﻦ ﻟﻌﻤﻠﻴﺎ"‪ ،‬ﻓﺈﻧﻬﺎ ﻻ ﻳﻤﻜﻦ ‪ %‬ﺗﺸﻜﻞ ﻛﺎﺋﻨﺎ ﺣﻴﺎ ﺣ ًﺪ‪ .‬ﻟﻨﺠﺮ‬
‫ﺗﺠﺮﺑﺔ ﻓﻲ ﻫﺬ ﻟﺼﺪ‪ 9S 3‬ﻣﺎ ﺷﺌﺘﻢ ‪ ،‬ﻟﻨﺘﻨﺎ‪ Y‬ﺑﺎﻟﺒﺤﺚ ﻻﺳﺘﻘﺼﺎ‪ ،R‬ﺑﺎﺳﻢ ﻟﺘﻄﻮﻳﻴﻦ ﺗﺤﺖ‬
‫ﻋﻨﻮ‪" %‬ﻟﻤﻌﺎ‪3‬ﻟﺔ ﻟﺪﻳﻨﻴﺔ"‪ ،‬ﻟﺰﻋﻢ ﻟﺬ‪ E‬ﻳﻨﺎﻓﺤﻮ‪ %‬ﻋﻨﻪ ﻓﻲ ﻷﺻﻞ‪S ،‬ﻻ ﻧﻬﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ‪% %‬‬
‫ﻳﺠﻬﺮ ﺑﻪ‪:‬‬
‫ﻓﻠﻴﻀﻊ ﻟﺘﻄﻮﻳﻮ‪ %‬ﻛﻤﻴﺎ" ﻓﻴﺮ ﻣﻦ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻔﺴﻔﻮ ﻷ‪ "C‬ﻟﻜﺮﺑﻮ‪ %‬ﻷﻛﺴﺠﻴﻦ‬
‫ﻟﺤﺪﻳﺪ ﻟﻤﺎﻏﻨﺴﻴﻮ‪ O‬ﻫﻲ ﻟﻌﻨﺎﺻﺮ ﻟﺘﻲ ﺗﺘﺸﻜﻞ ﻣﻨﻬﺎ ﺑﻨﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪3 ،‬ﺧﻞ ﻋﺪ‪ 3‬ﻫﺎﺋﻠﺔ ﻣﻦ‬
‫ﻟﺒﺮﻣﻴﻞ ﻟﻌﻈﻴﻤﺔ‪ .‬ﻟﻴﻀﻴﻔﻮ ﺣﺘﻰ ‪S‬ﻟﻰ ﻫﺬ( ﻟﺒﺮﻣﻴﻞ ﻣﺎ ﻳﺮ‪ %‬ﻧﻪ ﻣﻦ ﻟﻀﺮ‪ E‬ﺟﻮ‪3 (3‬ﺧﻞ ﻫﺬ‬
‫ﻟﻤﺰﻳﺞ ﻣﻦ ﻣﻮ‪ 3‬ﻻ ﺗﻮﺟﺪ ﺣﺘﻰ ﻓﻲ ﻟﻈﺮ ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﻟﻴﻔﻌﻤﻮ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﻘﺪ ﻣﺎ ﻳﺸﺎ§‪%‬‬
‫ﻣﻦ ﻷﺣﻤﺎ‪ p‬ﻷﻣﻴﻨﻴﺔ‪ ،‬ﻟﺒﺮﺗﻴﻦ )ﺣﺘﻤﺎ‪ Y‬ﺗﺸﻜﻞ ﻟﻮﺣﺪ ﻟﻮﺣﺪ ﻣﻨﻪ ﺗﺼﺎ‪3‬ﻓﻴﺎً ﺑﻨﺴﺒﺔ ‪ ١٠‬ﻗﻮ‬
‫‪ .(٩٥٠‬ﻟﻴﻤ ّﺪ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﺎﻟﺤﺮ ﻟﺮﻃﻮﺑﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺘﻲ ﻳﺮﻧﻬﺎ ﻣﻨﺎﺳﺒﺔ‪ ،‬ﻟﻴﺨﻔﻘﻮ( ﻣﺎ ﺷﺎ§‬
‫ﻣﻦ ﻷﺟﻬﺰ ﻟﻤﺘﻄﻮ‪ ،‬ﻟﻴﻘﻴّﻀﻮ ﻋﻠﻰ ‪ K‬ﻫﺬ( ﻟﺒﺮﻣﻴﻞ ﺻﻔﻮ ﻋﻠﻤﺎ‪ R‬ﻟﻌﺎﻟﻢ‪ ،‬ﻟﻴﻨﺘﻈﺮ ﻫﺆﻻ‪R‬‬
‫ﻟﺨﺒﺮ‪ R‬ﻓﻲ ﻣﻜﺎﻧﻬﻢ ﻫﺬ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻣﻠﻴﺎ"‪ ،‬ﺑﻞ ﺗﺮﻳﻠﻴﻮﻧﺎ" ﻟﺴﻨﻴﻦ ﺑﺎﻟﺘﻨﺎ‪ l‬ﻣﻦ ﻷ‪S l‬ﻟﻰ‬
‫ﻻﺑﻦ‪ ،‬ﻣﻦ ﺟﻴﻞ ‪S‬ﻟﻰ ﺟﻴﻞ‪ ،‬ﻟﺘﻜﻦ ﻟﻬﻢ ﻣﻄﻠﻖ ﻟﺤﺮﻳﺔ ﻓﻲ ‪ %‬ﻳﺴﺘﺨﺪﻣﻮ ﻛﺎﻓﺔ ﻣﺎ ﻳﻌﺘﻘﺪ‪ %‬ﻓﻲ‬
‫ﺿﺮ ﺟﻮ‪ (3‬ﻣﻦ ﻟﻈﺮ ﻣﻦ ﺟﻞ ﺗﺸﻜﻞ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪S .‬ﻧّﻬﻢ ﻣﻬﻤﺎ ﻓﻌﻠﻮ‪ ،‬ﻟﻴﺲ ﺑﻤﻘﺪﻫﻢ‬

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‫ﺑﺎﻟﻄﺒﻊ ‪ %‬ﻳُﺨﺮﺟﻮ ﻛﺎﺋﻨﺎ ﺣﻴّﺎ ﻣﻦ ﺗﻠﻚ ﻟﺒﺮﻣﻴﻞ‪ .‬ﻻ ﻳﺘﺄﺗﻰ ﻟﻬﻢ ‪ %‬ﻳﺄﺗﻮ ﺑﻮﺣﺪ ﻣﻦ ﻟ ّﺰﻓﺎ"‬
‫ ﻷﺳﻮ‪  3‬ﻟﻨﺤﻞ  ﻋﺼﺎﻓﻴﺮ ﻟﻜﻨﺎﻳﺎ  ﻟﺒﻼﺑﻞ  ﻟﺒﺒﻐﺎ"  ﻟﺨﻴﻞ  ﺣﻴﺘﺎ‪ %‬ﻳﻮﻧﺲ ‬
‫ﻟﻮ‪C  3‬ﻫﻮ ﻷﻛﻴﺪ  ﻟﺰﻧﺎﺑﻖ  ‪C‬ﻫﻮ ﻟﻘﺮﻧﻔﻞ  ﻟﻤﻮ‪  C‬ﻟﺒﺮﺗﻘﺎ‪  Y‬ﻟﺘﻤﺮ  ﻟﻄﻤﺎﻃﻢ‬
‫ ﻟﺸﻤﺎ‪  O‬ﻟﺒﻄﻴﺦ  ﻟﺘﻴﻦ  ﻟﺰﻳﺘﻮ‪  %‬ﻟﻌﻨﺐ  ﻟﺨﻮˆ  ﻟﻄﻮﻳﺲ  ﻃﻴﻮ ﻟ ﱡﺪ ‬
‫ﻟﻔﺮﺷﺎ" ﻣﺨﺘﻠﻔﺔ ﻷﻟﻮ‪ %‬ﻣﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻮ‪ h‬ﻟﺤﻴﺔ ﻣﻦ ﻣﺜﻞ ﻫﺆﻻ‪ .R‬ﺑﻞ ﻟﻴﺲ ﺑﻮﺳﻌﻬﻢ ‪ %‬ﻳﺄﺗﻮ‬
‫ﻟﻮ ﺑﺨﻠﻴﺔ ﻣﻦ ﻫﺬ( ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻟﺘﻲ ﺣﺼﻴﻨﺎ ﻋﺪ‪ ً3‬ﻣﻨﻬﺎ‪ ،‬ﻻ ﺑﻮﺣﺪ ﻣﻨﻬﺎ ﻛﺎﻣﻠﺔ ﻟﺨﻠﻖ‪.‬‬
‫ﺟﻤﻠﺔ ﻣﺎ ﻧﺒﻐﻲ ﻗﻮﻟﻪ ﻫﻮ ‪ %‬ﻟﺬ" ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﻟﻴﺲ ﺑﻮﺳﻌﻬﺎ ‪ %‬ﺗﺠﺘﻤﻊ ﻓﺘﺸﻜﻞ‬
‫ﻗﺮ ﺟﺪﻳ ًﺪ ﻣﻦ ﺑﻌﺪ ﻓﺘﻘﺴﻢ ﻟﺨﻠﻴﺔ ﻧﺼﻔﻴﻦ‪ ،‬ﺛﻢ ﺗﺘﺨﺬ ﻗﺮ"‬‫ﺧﻠﻴﺔ ﺣﻴﺔ‪ ،‬ﻻ ﺗﺴﺘﻄﻴﻊ ‪ %‬ﺗﺘﺨﺬ ً‬
‫ﺧﺮ‪ N‬ﺗﺒﺎ ًﻋﺎ ﻓﺘﺄﺗﻲ ﺑﻜﻴﺎ‪ %‬ﻟﻌﻠﻤﺎ‪ R‬ﻟﺬﻳﻦ ﺧﺘﺮﻋﻮ ﻟﻤﺠﻬﺮ ﻹﻟﻴﻜﺘﺮﻧﻲ‪ ،‬ﻣﻤﻦ ﻳﺮﻗﺒﻮ‪ %‬ﺑﻨﻴﺔ ﻟﺨﻠﻴﺔ‬
‫‪9‬ﺗﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ ﺗﺤﺖ ﻟﻤﺠﻬﺮ‪ %ّ S .‬ﻟﺨﻠﻴﺔ ﺗﺪ‪ l‬ﻓﻴﻬﺎ ﻟﺤﻴﺎ ﻓﻘﻂ ﺑﺎﻟﺨﻠﻖ ﻟﻤﻌﺠﺰ ﷲ ﻋﺰ ﺟﻞ‪.‬‬
‫ﻣﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺗﺰﻋﻢ ﻋﻜﺲ ﻫﺬ‪ ،‬ﻓﻬﻲ ﺳﻔﺴﻄﺔ ﺗﺘﻨﺎﻓﻰ ﺗﻤﺎﻣﺎ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪%S .‬‬
‫‪S‬ﻋﻤﺎ‪ Y‬ﻟﻔﻜﺮ ﻟﻮ ﻗﻠﻴﻼ ﻓﻲ ﻟﻤﺰﻋﻢ ﻟﺘﻲ ﻃﺮﺣﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ ،%‬ﻟﻴﻈﻬﺮ ﺑﺠﻼ‪ R‬ﻫﺬ( ﻟﺤﻘﻴﻘﺔ ﻣﺜﻠﻤﺎ‬
‫ﻓﻲ ﻟﻨﻤﻮ‪ 9‬ﻟﻮ‪ 3‬ﻋﻼ(‪.‬‬

‫ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ‪ 7‬ﻓﻲ ﻟﻌﻴﻦ ﻷ@'‪:‬‬

‫ﻣﺎ ﻟﻤﻮﺿﻮ‪ h‬ﻵﺧﺮ ﻟﺬ‪ E‬ﻟﻢ ﺗﺴﺘﻄﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ %‬ﺗﺄﺗﻲ ﻟﻪ ﺑﺘﻔﺴﻴﺮ ﺟﺎ‪ ،OC‬ﻓﻬﻮ‬
‫ﺟﻮ‪ 3‬ﻹ‪ o3‬ﻟﻔﺎﺋﻘﺔ ﻟﻤﻮﺟﻮ‪ 3‬ﻓﻲ ﻟﻌﻴﻦ ﻷ‪.%9‬‬
‫ﻗﺒﻞ ﻟﻮﻟﻮ ‪S‬ﻟﻰ ﻟﻤﻮﺿﻮ‪ h‬ﻟﻤﺘﻌﻠﻖ ﺑﺎﻟﻌﻴﻦ‪ ،‬ﻧﻮ‪ % 3‬ﻧﺠﻴﺐ ﺑﺈﻳﺠﺎ‪ C‬ﻋﻦ ﺳﺆ‪ Y‬ﻫﻮ‪:‬‬
‫ﻛﻴﻒ ﺗﺒﺼﺮ ﻟﻌﻴﻦ ؟‬
‫‪ %S‬ﻷﺷﻌﺔ ﻟﻤﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺴﻢ ﻣﺎ‪ ،‬ﺗﺴﻘﻂ ﺑﺸﻜﻞ ﻋﻜﺴﻲ ﻋﻠﻰ ﺷﺒﻜﻴﺔ ﻟﻌﻴﻦ‪ ،‬ﺗﻘﻮ‪O‬‬
‫ﻟﺨﻼﻳﺎ ﻟﻤﻮﺟﻮ‪ 3‬ﻫﻨﺎﻟﻚ ﺑﺘﺤﻮﻳﻞ ﻫﺬ( ﻷﺷﻌﺔ ‪S‬ﻟﻰ ‪S‬ﺷﺎ" ﻛﻬﺮﺑﻴﺔ‪ ،‬ﺗﺼﻞ ‪S‬ﻟﻰ ﻧﻘﻄﺔ ﺗﺴﻤﻰ‬
‫ﻣﺮﻛﺰ ﻹﺑﺼﺎ ﻣﻮﺟﻮ‪ 3‬ﺑﺎﻟﺠﺰ‪ R‬ﻟﺨﻠﻔﻲ ﻟﻠﻤﺦ‪ .‬ﻫﺬ( ﻹﺷﺎ" ﻟﻜﻬﺮﺑﻴﺔ‪ ،‬ﺑﻌﺪ ﻣﺠﻤﻮﻋﺔ ﻣﻦ‬
‫ﻟﻌﻤﻠﻴﺎ" ﻳﺘﻢ ﻟﺘﻘﺎﻃﻬﺎ ﻛﺼﻮ ﻓﻲ ﻫﺬ ﻟﻤﺮﻛﺰ ﻟﻜﺎﺋﻦ ﻓﻲ ﻟﻤﺦ‪ .‬ﺑﻌﺪ ﻫﺬ( ﻟﻤﻌﻠﻮﻣﺔ ﻓﻠﻨﻔﻜﺮ‪:‬‬
‫‪3‬ﻣﺴﺎ‪ ،‬ﻻ ﻳﺘﺄﺗﻰ ﻟﻠﻀﻮ‪R‬‬
‫‪ %S‬ﻟﻤﺦ ﻣﺤﺠﻮ‪ l‬ﻋﻦ ﻟﻀﻮ‪ ،R‬ﺑﻤﻌﻨﻰ ‪3 %‬ﺧﻞ ﻟﻤﺦ ﻇﻼ ًﻣﺎ ً‬
‫‪ %‬ﻳﻨﻔﺬ ‪S‬ﻟﻰ ﺣﻴﺚ ﻳﻮﺟﺪ ﻟﻤﺦ‪ .‬ﻟﻤﻮﺿﻊ ﻟﺬ‪ E‬ﻳﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ ﻣﻮﺿﻊ ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ‬
‫ﻟﻴﺲ ﻟﻀﻮ‪ R‬ﺑﺒﺎﻟﻐﻪ ﺻﻼ‪ ،‬ﻟﻌﻠﻪ ﻣﻈﻠﻢ ﺑﺪﺟﺔ ﻟﻢ ﻧﺼﺎ‪3‬ﻓﻬﺎ ﻗﻂ‪S .‬ﻻ ﻧﻜﻢ ﻓﻲ ﻫﺬ( ﻟﻈﻠﻤﺔ ﻟﺤﺎﻟﻜﺔ‬
‫ﺗﺸﺎﻫﺪ‪ %‬ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﺘﻮﻫﺠﺎ‪.‬‬

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‫ﻣﻨﻈﺮ ﻋﻠﻰ ‪3‬ﺟﺔ ﻣﻦ ﻟﻨﻘﺎ‪ R‬ﻟﺠﻮ‪ 3‬ﺗﻌﺠﺰ ﺣﺘﻰ ﺗﻘﻨﻴﺔ ﻟﻘﺮ‪ %‬ﻟﺤﺎ‪E3‬‬‫ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ً‬
‫ﻟﻌﺸﺮﻳﻦ ـ ﻏﻢ ﻛﻞ ﻹﻣﻜﺎﻧﻴﺎ" ـ ‪ %‬ﺗﺄﺗﻲ ﺑﻤﺜﻠﻬﺎ‪ .‬ﻧﻈﺮ ﻣﺜﻼ ‪S‬ﻟﻰ ﻟﻜﺘﺎ‪ l‬ﻟﺬ‪ E‬ﺑﻴﻦ‬
‫ﻳﺪﻳﻜﻢ ﻵ‪ ،%‬ﻧﻈﺮ ‪S‬ﻟﻰ ﻳﺪﻳﻜﻢ ﻟﺘﻲ ﺗﻤﺴﻚ ﻟﻜﺘﺎ‪ ،l‬ﺛﻢ ﻓﻌﻮ ﺳﻜﻢ ﻧﻈﺮ ﺣﻮﻟﻜﻢ‪.‬‬
‫ﺗﻄﻮ ﻟﺘﻲ‬
‫ﻣﻨﻈﺮ ﺑﻬﺬ ﻟﻨﻘﺎ‪ R‬ﻟﺠﻮ‪ 3‬ﻓﻲ ‪ E‬ﻣﻮﺿﻊ ‪t‬ﺧﺮ؟ ‪ %S‬ﺷﺎﺷﺔ ﻛﺜﺮ ﺟﻬﺰ ﻟﺘﻠﻔﺎ‪ً C‬‬ ‫ﻳﺘﻢ ً‬
‫ﺗﻨﺘﺠﻬﺎ ﺷﺮﻛﺔ ﺟﻬﺰ ﻟﺘﻠﻔﺎ‪ C‬ﻷﻟﻰ ﻋﻠﻰ ﻣﺴﺘﻮ‪ N‬ﻟﻌﺎﻟﻢ‪ ،‬ﻻ ﻳﻤﻜﻦ ‪ %‬ﺗﻤﻨﺤﻜﻢ ﺻﻮ ﺑﻬﺬ‬
‫ﻟﻘﺪ ﻣﻦ ﻟﻨﻘﺎ‪ .R‬ﻣﻨﺬ ﻣﺎﺋﺔ ﻋﺎ‪t O‬ﻻ ﻟﻤﻬﻨﺪﺳﻴﻦ ﻳﺴﻌﻮ‪ %‬ﻟﻠﻮﺻﻮ‪S Y‬ﻟﻰ ﻫﺬ ﻟﻨﻘﺎ‪ ،R‬ﻣﻦ ﺛﻢ‬
‫ﺗُﺸﻴﱠﺪ ﻟﻤﺼﺎﻧﻊ ﻟﻤﺆﺳﺴﺎ" ﻟﻌﻤﻼﻗﺔ‪ ،‬ﺗُﺠﺮ‪ N‬ﻷﺑﺤﺎ‪ ،b‬ﻳﺘﻢ ﺗﻄﻮﻳﺮ ﻟﺨﻄﻂ ﻟﺘﺼﻤﻴﻤﺎ"‪.‬‬
‫ﻟﺘﻨﻈﺮ ﺛﺎﻧﻴﺔ ‪S‬ﻟﻰ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ ،C‬ﻓﻲ ﻟﻠﺤﻈﺔ ‪9‬ﺗﻬﺎ ‪S‬ﻟﻰ ﻟﻜﺘﺎ‪ l‬ﻟﺬ‪ E‬ﺑﻴﻦ ﻳﺪﻳﻜﻢ‪ ،‬ﻓﺴﻮ‬
‫ﺗﺮ‪ % %‬ﻫﻨﺎ‪ o‬ﻓﺮﻗﺎً ﺷﺎﺳﻌﺎً ﻓﻲ ﻟﻨﻘﺎ‪ R‬ﻟﺠﻮ‪ .3‬ﻓﻀﻼ ‪ %‬ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ C‬ﺗﺒﺪ‪ E‬ﻟﻜﻢ ﺻﻮ ﺛﻨﺎﺋﻴﺔ‬
‫ﻷﺑﻌﺎ‪ ،3‬ﻓﻲ ﺣﻴﻦ ﻧﻜﻢ ﺗﺘﺎﺑﻌﻮ‪ %‬ﻣﻨﺎﻇﺮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪ "9 3‬ﻋﻤﻖ‪.‬‬
‫ﻣﻨﺬ ﺳﻨﻮ" ﻃﻮ‪ Y‬ﻳﺴﻌﻰ ﻋﺸﺮ" ﻵﻻ ﻣﻦ ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺘﺼﻨﻴﻊ ﺷﺎﺷﺎ" ﺟﻬﺎ‪ C‬ﺗﻠﻔﺎ‪C‬‬
‫ﺗﻌﻄﻲ ﺻﻮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪ ،3‬ﻟﻮﺻﻮ‪S Y‬ﻟﻰ ﺟﻮ‪§ 3‬ﻳﺔ ﻟﻌﻴﻦ‪ .‬ﻧﻌﻢ ﻟﻘﺪ ﻣﻜﻨﻬﻢ ﺗﺼﻤﻴﻢ ﻧﻈﺎ‪ O‬ﺗﻠﻔﺎ‪C‬‬
‫ﺛﻼﺛﻲ ﻷﺑﻌﺎ‪ ،3‬ﻏﻴﺮ ﻧﻪ ﻟﻴﺲ ﻓﻲ ﻹﻣﻜﺎ‪§ %‬ﻳﺘﻪ ﺛﻼﺛﻲ ﻷﺑﻌﺎ‪ %3 3‬ﺗﺪ‪ R‬ﻟﻨﻈﺎ‪ .‬ﻣﻊ ‪ %‬ﻫﺬ(‬
‫ﻷﺑﻌﺎ‪ 3‬ﻟﺜﻼﺛﺔ ﺻﻄﻨﺎﻋﻴﺔ‪ .‬ﻓﺎﻟﺠﻬﺔ ﻟﺨﻠﻔﻴﺔ ﺗﻈﻞ ﻋﻜﺮ‪ ،‬ﻣﺎ ﻟﺠﻬﺔ ﻷﻣﺎﻣﻴﺔ ﻓﺘﺒﺪ ﻛﺄﻧﻬﺎ ﺻﻮ‬
‫ﻣﻦ ‪ .+‬ﻻ ﻳﺘﺸﻜﻞ ﺑﺪ ﻣﻨﻈﺮ ﻓﻲ ﺟﻮ‪ 3‬ﻧﻘﺎ‪ R‬ﻟﻤﻨﻈﺮ ﻟﺬ‪ E‬ﺗﺮ( ﻟﻌﻴﻦ‪ .‬ﻳﺤﺪ‪ b‬ﺑﺎﻟﻄﺒﻊ ‪%‬‬
‫ﺗﻀﻴﻊ ﻟﺼﻮ ﻓﻲ ﻟﻜﺎﻣﻴﺮ ﻟﺘﻠﻔﺎ‪.C‬‬
‫ﻫﺎ ﻫﻢ ﻟﺘﻄﻮﻳﻮ‪ %‬ﻳﺰﻋﻤﻮ‪t % %‬ﻟﻴﺔ ﻹﺑﺼﺎ ﻓﻲ ﻟﻌﻴﻦ ﻟﺘﻲ ﺗﻈﻬﺮ ﻫﺬ ﻟﻤﻨﻈﺮ ﻟﺬ‪E‬‬
‫ﻳﺘﺴﻢ ﺑﺎﻟﺠﻮ‪ 3‬ﻟﻨﻘﺎ‪S ،R‬ﻧﻤﺎ ﺗﺸﻜﻠﺖ ﺑﻤﺤﺾ ﻟﻤﺼﺎ‪3‬ﻓﺔ ‪ .‬ﻵ‪ 9S %‬ﻣﺎ ﻗﺎ‪ Y‬ﺣﺪ ﻟﻜﻢ ‪ %S‬ﻟﺘﻠﻔﺎ‪C‬‬
‫ﻟﻤﻮﺟﻮ‪ 3‬ﻓﻲ ﺣﺠﺮﺗﻜﻢ‪S ،‬ﻧﻤﺎ ﻗﺪ ﺗﺸﻜﻞ ﻧﺘﻴﺠﺔ ﻣﺼﺎ‪3‬ﻓﺎ"‪ % ،‬ﻟﺬ" ﺗﺠﻤﻌﺖ ﺟﺎ‪ "R‬ﺑﺎﻟﺠﻬﺎ‪C‬‬
‫ﻟﺬ‪ E‬ﻳﺸﻜﻞ ﻫﺬ( ﻟﺼﻮ‪ ،‬ﻣﺎ‪ 9‬ﺗﻌﺘﻘﺪ‪ %‬ﻓﻴﻪ؟! ﻛﻴﻒ ﻟﺬ" ﻏﻴﺮ ﻋﻴﺔ ‪ %‬ﺗﺼﻨﻊ ﻣﺎ ﻟﻢ ﻳﺘﺄ"‬
‫ﻵﻻ ﻷﺷﺨﺎ` ﻣﺠﺘﻤﻌﻴﻦ ‪ %‬ﻳﺼﻨﻌﻮ( ؟!‬
‫ﻣﻨﻈﺮ ﻫﻮ ﻛﺜﺮ ﺑﺪﺋﻴﺔ ﻣﻤﺎ ﺗﺮ( ﻟﻌﻴﻦ‪ ،‬ﻟﻮ ﻧﻬﺎ ﻻ ﺗﺘﺸﻜﻞ ﻣﺼﺎ‪3‬ﻓﺔ‪،‬‬
‫‪ %ّ S‬ﻵﻟﺔ ﻟﺘﻲ ﺗﺸﻜﻞ ً‬
‫ﻓﺈﻧﻪ ﻣﻦ ﻟﻮﺿﺢ ﻟﻠﻐﺎﻳﺔ ‪ %‬ﻟﻌﻴﻦ ﻟﻤﻨﻈﺮ ﻟﺬ‪ E‬ﺗﺮ( ﺑﺪﻫﻤﺎ ﻟﻦ ﻳﺘﺸﻜﻼ ﻣﺤﺾ ﻣﺼﺎ‪3‬ﻓﺔ‪ ،‬ﻟﺤﺎ‪Y‬‬
‫ﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸ‪ . %9‬ﻓﺎﻷ‪ %9‬ﻟﺨﺎﺟﻴﺔ ﺗﺠﻤﻊ ﻷﺻﻮ" ﻟﻤﺤﻴﻄﺔ ﺑﻮﺳﻄﺔ ﺻﻮ‪ %‬ﻷ‪ ،%9‬ﺗﻘﻮ‪O‬‬
‫ﺑﺘﻮﺻﻴﻠﻬﺎ ‪S‬ﻟﻰ ﻷ‪ %9‬ﻟﻮﺳﻄﻰ‪ ،‬ﻟﺘﻘﻮ‪ O‬ﻫﻲ ﻷﺧﺮ‪ N‬ﺑﺘﻘﻮﻳﺔ ﻟﺬﺑﺬﺑﺎ" ﻟﺼﻮﺗﻴﺔ ﻧﻘﻠﻬﺎ ‪S‬ﻟﻰ ﻷ‪%9‬‬
‫ﻟﺪﺧﻠﻴﺔ‪ ،‬ﻟﺘﻘﻮ‪ O‬ﺑﺪﻫﺎ ﺑﺘﺤﻮﻳﻞ ﻫﺬ( ﻟﺬﺑﺬﺑﺎ" ‪S‬ﻟﻰ ‪S‬ﺷﺎ" ﻛﻬﺮﺑﻴﺔ‪S ،‬ﺳﺎﻟﻬﺎ ‪S‬ﻟﻰ ﻟﻤﺦ‪ .‬ﻋﻤﻠﻴﺔ‬
‫ﻟﺴﻤﻊ ﻳﻀﺎ ﻛﻤﺎ ﻫﻮ ﻟﺸﺄ‪ %‬ﻓﻲ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ ﺗﺘﻢ ﻓﻲ ﻣﺮﻛﺰ ﻟﺴﻤﻊ ﻟﻤﻮﺟﻮ‪ 3‬ﻓﻲ ﻟﻤﺦ‪.‬‬

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‫ﻟﻮﺿﻊ ﻟﺬ‪ E‬ﻓﻲ ﻟﻌﻴﻦ ﻳﺴﺮ‪ E‬ﻛﺬﻟﻚ ﻋﻠﻰ ﻷ‪ .%9‬ﺑﻤﻌﻨﻰ ‪ %‬ﻟﻤﺦ ﻣﺤﺠﻮ‪ l‬ﻛﺬﻟﻚ‬
‫ﻋﻦ ﻟﺼﻮ" ﻣﺜﻠﻤﺎ ﻫﻮ ﻣﺤﺠﻮ‪ l‬ﻋﻦ ﻟﻀﻮ‪ ،R‬ﻓﺎﻟﺼﻮ" ﻻ ﻳﻨﻔﺬ‪ ،‬ﻋﻠﻴﻪ ﻓﺈﻧﻪ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ﺷﺪ‬
‫ﻟﻀﺠﻴﺞ ﺧﺎ ﻟﻤﺦ‪ ،‬ﻓﺈ‪3 %‬ﺧﻠﻪ ﺳﺎﻛﻦ ﺗﻤﺎ‪ O‬ﻟﺴﻜﻮ‪ .%‬ﻏﻢ ﻫﺬ ﻓﺈ‪ %‬ﻧﻘﻰ ﻷﺻﻮ" ﺗُﻠﺘﻘﻂ ﻓﻲ‬
‫ﻟﻤﺦ‪ .‬ﻟﻮ ﻧﻜﻢ ﺗﺴﻤﻌﻮ‪ %‬ﺳﻴﻤﻔﻮﻧﻴﺎ" ﻛﺴﺘﺮ ﻓﻲ ﻣﺨﻜﻢ ﻟﺬ‪ E‬ﻻ ﻳﻨﻔِﺬ ‪S‬ﻟﻴﻪ ﻟﺼﻮ"‪ ،‬ﻓﺈﻧﻜﻢ‬
‫ﺗﺸﻌﺮ‪ %‬ﺑﻜﻞ ﺻﺨﺐ ﺣﺪ ﻷﺳﺎ‪ w‬ﻟﻤﺰ‪3‬ﺣﻤﺔ‪ 9S .‬ﻣﺎ ﻗﻴﺲ ﻣﺴﺘﻮ‪ N‬ﻟﺼﻮ" ﻟﺬ‪ E‬ﺑﺪﺧﻞ‬
‫ﻟﻤﺦ ﺑﺎﺳﺘﺨﺪ‪ O‬ﺟﻬﺎ‪ C‬ﺣﺴﺎ‪ K‬ﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈﺔ‪ ،‬ﻓﺴﻴﺘﻀﺢ ﻧﻪ ﻳُﻄﺒﻖ ﻋﻠﻴﻪ ﻟﺴﻜﻮ‪ %‬ﻟﺘﺎ‪.O‬‬
‫ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺳﺘﺨﺪﻣﺖ ﻟﺘﻘﻨﻴﺔ ﻣﻼ ﻓﻲ ﻟﺤﺼﻮ‪ Y‬ﻋﻠﻰ ﺻﻮ ﻧﻘﻴﺔ‪ ،‬ﻓﺈ‪ %‬ﻟﻤﺴﺎﻋﻲ‬
‫ﻧﻔﺴﻬﺎ ﺗﺘﻮﺻﻞ ﻣﻨﺬ ﻋﺸﺮ" ﻟﺴﻨﻴﻦ ﺑﺎﻟﻨﺴﺒﺔ ﻛﺬﻟﻚ ﻟﻠﺼﻮ"‪ .‬ﺗُﻌﺪ ﺟﻬﺰ ﺗﺴﺠﻴﻞ ﻟﺼﻮ"‬
‫ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻛﺜﻴﺮ ﻣﻦ ﻷﺟﻬﺰ ﻹﻟﻴﻜﺘﺮﻧﻴﺔ‪ ،‬ﻷﻧﻈﻤﺔ ﻟﻤﻮﺳﻴﻘﻴﺔ ﻟﺘﻲ ﺗﻠﺘﻘﻂ ﻟﺼﻮ"‪،‬‬
‫ﺑﻌﺾ ﺛﻤﺎ ﻫﺬ( ﻟﻤﺴﺎﻋﻲ‪ .‬ﻟﻜﻦ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻟﺘﻘﻨﻴﺎ"‪t ،‬ﻻ ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺨﺒﺮ‪R‬‬
‫ﻟﻌﺎﻣﻠﻴﻦ ﺑﺤﻘﻠﻬﺎ‪ ،‬ﻟﻢ ﻳﺘﺄ" ﻟﻮﺻﻮ‪S Y‬ﻟﻰ ﺻﻮ" ﺑﻨﻘﺎ‪ R‬ﺟﻮ‪ 3‬ﻟﺼﻮ" ﻟﺬ‪ E‬ﺗﻠﺘﻘﻄﻪ ﻷ‪.%9‬‬
‫ﺗﺄﻣﻠﻮ ﺟﻮ‪ 3‬ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﻛﺒﺮ‪ N‬ﺷﺮﻛﺎ" ﻷﻧﻈﻤﺔ ﻟﻤﻮﺳﻴﻘﻴﺔ‪ ،‬ﻓﺤﻴﻨﻤﺎ ﻳﺴﺠﻞ‬
‫ﻟﺼﻮ"‪ ،‬ﺣﺘﻤﺎ ﻳﻀﻴﻊ ﺷﻄﺮ ﻣﻨﻪ‪  ،‬ﻳﺤﺪ‪ b‬ﺗﺸﻮ‚ ﺑﺎﻟﻄﺒﻊ ﻟﻮ ﻗﻠﻴﻼ‪  ،‬ﻧﻪ ﺣﻴﻨﻤﺎ ﺗﻘﻮﻣﻮ‪%‬‬
‫ﺻﺮﻳﺮ ﻗﺒﻞ ‪ %‬ﺗﺒﺪ ﻟﻤﻮﺳﻴﻘﻰ‪ .‬ﻓﻲ ﺣﻴﻦ ‪%‬‬
‫ﺑﺘﺸﻐﻴﻞ ﺷﺮﻳﻂ ﻟﻜﺎﺳﻴﺖ ﻓﺈﻧﻜﻢ ﻻ ﺑﺪ ‪ %‬ﺗﺴﻤﻌﻮ ﻟﻪ ً‬
‫ﻷﺻﻮ" ﻟﺘﻲ ﻣﻦ ﻧﺘﺎ ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ‪ 3‬ﺑﺎﻟﺠﺴﻢ ﻹﻧﺴﺎﻧﻲ ﺗﺘﺴﻢ ﺑﺄﻗﺼﻰ ‪3‬ﺟﺎ" ﻟﻨﻘﺎ‪ ،R‬ﻻ‬
‫ﺗﺸﻮﺑﻬﺎ ﺷﺎﺋﺒﺔ‪ .‬ﻻ ﺗﻠﺘﻘﻂ ‪S %9‬ﻧﺴﺎ‪ %‬ﺑ ًﺪ ﻟﺼﻮ" ﺑﺸﻜﻞ ﺑﻪ ﺻﺮﻳﺮ  ﺗﺸﻮﻳﺶ‪ .‬ﻳﺎ ﻣﺎ ﻛﺎﻧﺖ‬
‫ﻃﺒﻴﻌﺔ ﻟﺼﻮ" ﻓﺈﻧﻬﺎ ﺗﻠﺘﻘﻄﻪ ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﻧﻘﻲ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻻ ﻳﺰ‪ Y‬ﻋﻠﻰ ‪ "9‬ﻟﻜﻴﻔﻴﺔ ﻣﻨﺬ‬
‫‪ُ %‬ﺧﻠﻖ ﻹﻧﺴﺎ‪S %‬ﻟﻰ ﻳﻮﻣﻨﺎ ﻫﺬ‪S .‬ﻟﻰ ﻵ‪ %‬ﻟﻴﺲ ﺛﻤﺔ ﺟﻬﺎ‪ C‬ﺑﺼﺮ‪  E‬ﺻﻮﺗﻲ ﻣﻦ ﺻﻨﻊ ﺑﻨﻲ‬
‫ﻹﻧﺴﺎ‪ %‬ﻳﻠﺘﻘﻂ ﻟﺼﻮ ﻟﺼﻮ" ﺑﺸﻜﻞ ﺣﺴﺎ‪ K‬ﻧﺎﺟﺢ ﻣﺜﻞ ﻟﻌﻴﻦ ﻷ‪.%9‬‬
‫ﻓﻴﻤﺎ ﻋﺪ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﺈﻧﻪ ﺛﻤﺔ ﺣﻘﻴﻘﺔ ﻋﻈﻴﻤﺔ ﻟﻠﻐﺎﻳﺔ ﻓﻲ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ ﻟﺴﻤﻊ‪.‬‬

‫ﻟﻤﻦ ﺗﻌﻮ‪ 7‬ﺣﺎﺳﺔ ﻹﺑﺼﺎ ﻟﺴﻤﻊ ‪7‬ﺧﻞ ﻟﻤﺦ ؟‬

‫ﻣﻦ ‪ 9‬ﻟﺬ‪ E‬ﺑﺪﺧﻞ ﻟﻤﺦ ﻳﺸﺎﻫﺪ ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﻠﻮﻧﺎ‪ ،‬ﻳﺴﻤﻊ ﻟﺴﻴﻤﻔﻮﻧﻴﺎ" ‪C‬ﻗﺰﻗﺔ‬
‫ﻟﻌﺼﺎﻓﻴﺮ‪ ،‬ﻳﺘﻨﺴﻢ ﻋﺒﻴﺮ ﻟﻮ‪3‬؟ ‪ %S‬ﻟﺘﻨﺒﻴﻬﺎ" ﻵﺗﻴﺔ ﻣﻦ ﻋﻴﻨﻲ ﻹﻧﺴﺎ‪9 %‬ﻧﻴﻪ ﻧﻔﻪ ﺗﻤﻀﻲ ‪S‬ﻟﻰ‬
‫ﻟﻤﺦ ﻓﻲ ﺻﻮ ‪S‬ﺷﺎ ﻛﻬﺮﺑﻴﺔ‪S .‬ﻧﻜﻢ ﻟﺘﻄﺎﻟﻌﻮ‪ %‬ﺗﻔﺼﻴﻼ" ﻛﺜﻴﺮ ﻓﻲ ﻛﺘﺐ ﻋﻠﻢ ﻷﺣﻴﺎ‪ R‬ﻟﻄﺒﻴﻌﺔ‬
‫ﻟﻜﻴﻤﻴﺎ‪ R‬ﻟﺤﻴﻮﻳﺔ‪ ،‬ﺑﻴﺪ ﻧﻜﻢ ﻻ ﻳﻤﻜﻦ ‪ %‬ﺗﺼﺎ‪3‬ﻓﻮ ﻓﻲ ‪ E‬ﻣﻮﺿﻊ ﻗﻂ ﻫﻢ ﺣﻘﻴﻘﺔ ﻳﻨﻄﻮ‪E‬‬
‫ﻋﻠﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪ h‬ﻻ ﻫﻲ‪ :‬ﻣﻦ ‪ 9‬ﻟﺬ‪ E‬ﺑﺎﻟﻤﺦ ﻳﺘﻠﻘﻰ ﻫﺬ( ﻷﺷﺎ" ﻟﻜﻬﺮﺑﻴﺔ ﻳﺪﻛﻬﺎ‬

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‫ﻋﻠﻰ ﻧﻬﺎ ﺻﻮ ﺻﻮ" ﺋﺤﺔ ‪S‬ﺣﺴﺎ‪ %S .K‬ﺛﻤﺔ ﺣﺎﺳﺔ ﺗﻮﺟﺪ ﺑﺪﺧﻞ ﻟﻤﺦ ﺗﻠﺘﻘﻂ ﻫﺬ ﻛﻠﻪ‬
‫‪ %3‬ﺣﺎﺟﺔ ‪S‬ﻟﻰ ﻋﻴﻦ  ‪  %9‬ﻧﻒ‪ ،‬ﻟﻤﻦ ﺗﻌﻮ‪ 3‬ﻫﺬ( ﻟﺤﺎﺳﺔ‪ .‬ﺑﺎﻟﻄﺒﻊ ﻻ ﺗﻌﻮ‪ 3‬ﻋﻠﻰ ﻣﺎ ﻳﺸﻜﻞ‬
‫ﻟﻤﺦ ﻣﻦ ﻋﺼﺎ‪ l‬ﻃﺒﻘﺎ" ‪3‬ﻫﻨﻴﺔ ﺧﻼﻳﺎ ﻋﺼﺒﻴﺔ‪ .‬ﻫﻜﺬ ﻟﻬﺬ ﻟﺴﺒﺐ ﻟﻴﺲ ﺑﻤﻘﺪ ﻟﻤﺎ‪3‬ﻳﻴﻦ‬
‫ﻟﺪﻳﻨﻴﻴﻦ ﻣﻤﻦ ﻳﻈﻨﻮ‪ % %‬ﻛﻞ ﺷﻲ‪ R‬ﻟﻴﺲ ﺳﻮ‪ N‬ﻣﺎ‪ % ،3‬ﻳﺠﻴﺒﻮ ﻋﻠﻰ ﻫﺬ( ﻟﺘﺴﺎ§ﻻ"‪ ،‬ﻷ‪%‬‬
‫ﻫﺬ( ﻟﺤﺎﺳﺔ ‪S‬ﻧﻤﺎ ﻫﻲ ﻟﺮ‪ d‬ﻟﺘﻲ ﺧﻠﻘﻬﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ‪ .‬ﻓﻬﻲ ﻻ ﺗﺤﺘﺎ ‪S‬ﻟﻰ ﻋﻴﻦ ﺣﺘﻰ ﺗﺮ‪N‬‬
‫ﻟﺼﻮ‪ ،‬ﻻ ‪ %9‬ﺣﺘﻰ ﺗﺴﻤﻊ ﻟﺼﻮ"‪ .‬ﻋﻼ ﻋﻠﻰ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﻬﻲ ﻟﻴﺴﺖ ﺑﺤﺎﺟﺔ ‪S‬ﻟﻰ ﻣﺦ‬
‫ﻛﻴﻤﺎ ﺗﻔﻜﺮ‪ %S .‬ﻛﻞ ﻣﺮ« ﻳﻄﺎﻟﻊ ﻫﺬ( ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﻟﺠﻠﻴﺔ‪ ،‬ﻋﻠﻴﻪ ‪ %‬ﻳﻔﻜﺮ ﻓﻲ ﷲ ﻋﺰ ﺟﻞ‬
‫ﻣﻜﻌﺒﺔ‪ ،‬ﻟﻜﺎﺋﻨﺎ" ﻛﺎﻓﺔ‬
‫ﻟﺬ‪ E‬ﺟﻤﻊ ﺑﻤﻜﺎ‪ %‬ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ‪3‬ﺧﻞ ﻟﻤﺦ ﻳﻘ ﱠﺪ ﺑﻌﺪ ﺳﻨﺘﻴﻤﺘﺮ" ّ‬
‫ﺑﺼﻮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪ "9 3‬ﻟﻮ‪ %‬ﻇﻼ‪ Y‬ﺿﻴﺎ‪ ،R‬ﻳﺨﺸﺎ( ﻳﻠﻮ‪ 9‬ﺑﻪ‪.‬‬

‫ﻋﻘﻴﺪ ﻣﺎ‪7‬ﻳﺔ‬
‫‪ %S‬ﻣﺎ ﺗﻨﺎﻟﻨﺎ( ‪S‬ﻟﻰ ﻵ‪ %‬ﺑﺎﻟﺒﺤﺚ ﻟﺘﺪﻗﻴﻖ ﻟﻴﻈﻬﺮ ‪ %‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻣﺎ ﻫﻲ ‪S‬ﻻ ‪C‬ﻋﻢ ﻳﺘﻌﺎ‪p‬‬
‫ﺑﻮﺿﻮ‪ d‬ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ" ﻟﻌﻠﻤﻴﺔ‪ ،‬ﻳﺠﺎﻓﻲ ‪C‬ﻋﻢ ﻟﻨﻈﺮﻳﺔ ـ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ ﻟﺤﻴﺎ ـ ﻟﻤﻨﻄﻖ‬
‫ﻟﻌﻠﻤﻲ‪ .‬ﻓﻠﻴﺲ ﻷﻳﺔ ‪t‬ﻟﻴﺔ ﺗﻄﻮ ﻗﻂ ﻃﺮﺣﺘﻬﺎ ﻟﻨﻈﺮﻳﺔ ‪ E‬ﺗﺄﺛﻴﺮ ﺗﻄﻮ‪ .E‬ﺗﻜﺸﻒ ﻟﺤﻔﺮﻳﺎ" ‪%‬‬
‫ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻟﻢ ﺗﻤﺮ ﺑﻤﺮﺣﻞ ﺑﻴﻨﻴﺔ ﺗﻠﻚ ﻟﺘﻲ ﺗﺴﺘﻮﺟﺒﻬﺎ ﻟﻨﻈﺮﻳﺔ‪ .‬ﻓﻲ ﻫﺬ( ﻟﺤﺎﻟﺔ ﻳﺘﻌﻴﻦ ﺗﻨﺤﻴﺔ‬
‫ﻛﺜﻴﺮ ﻣﻦ ﻷﻓﻜﺎ ﻟﺘﻲ ﻇﻬﺮ"‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺟﺎﻧﺒﺎ ﺑﺎﻋﺘﺒﺎﻫﺎ ﻓﻜﺮ ﻣﺠﺎﻓﻴﺔ ﻟﻠﻌﻠﻢ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ً %‬‬
‫ﻋﻠﻰ ﻣﺪ ﻟﺘﺎﻳﺦ‪ ،‬ﻣﺜﻞ ﻓﻜﺮ ‪ %‬ﻷ‪ p‬ﻫﻲ ﻣﺮﻛﺰ ﻟﻜﻮ‪ ،%‬ﻗﺪ ُﺣﺬﻓﺖ ﻣﻦ ﺟﻨﺪ ﻟﻌﻠﻢ‪ .‬ﻓﻲ‬
‫ﺣﻴﻦ ‪ %‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳُﺘﺸﺒﺚ ﺑﻬﺎ ﺑﺈﺻﺮ ﻓﻲ ﻫﺬ( ﻷﺟﻨﺪ‪ ،‬ﺣﺘﻰ ‪S‬ﻧﻪ ﻣﻦ ﻟﻨﺎ‪ K‬ﻣﻦ ﻳﺴﻌﻰ‬
‫ﻹﻇﻬﺎ ‪ E‬ﻧﺘﻘﺎ‪ 3‬ﻣﻮﺟﻪ ‪S‬ﻟﻰ ﻟﻨﻈﺮﻳﺔ ﻛﺄﻧﻪ ﻫﺠﻮ‪ O‬ﻋﻠﻰ ﻟﻌﻠﻢ ! ﻟ َِﻢ ﻫﺬ ‪%9S‬؟!‬
‫‪ %S‬ﻟﺴﺒﺐ ﻓﻲ ﻫﺬ ﻟﻮﺿﻊ ‪S‬ﻧﻤﺎ ﻫﻮ ﺗﻜﻮ‪ %‬ﻋﻘﻴﺪ ﺟﺎ‪C‬ﻣﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻻ ﻳﻤﻜﻦ ﻟﻨﻜﻮ`‬
‫ﻋﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ‪S‬ﻟﻰ ﺑﻌﺾ ﻷﺳﺎ‪ .w‬ﺗﺨﻠﺺ ﻫﺬ( ﻷﺳﺎ‪S w‬ﺧﻼﺻﺎً ﻋﻤﻰ ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ‪3‬ﻳﺔ‪ ،‬ﺗﺘﺒﻨﻰ‬
‫ﻟﺪﻳﻨﻴﺔ ﻛﺬﻟﻚ ﻷﻧﻬﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺎ‪ E3‬ﻟﻮﺣﻴﺪ ﻟﻠﻄﺒﻴﻌﺔ ﻟﺬ‪ E‬ﻳﻤﻜﻦ ﻹﺗﻴﺎ‪ %‬ﺑﻪ‪.‬‬
‫ﺣﻴﺎﻧﺎ ﻳﻌﺘﺮﻓﻮ‪ %‬ﺻﺮﺣﺔ ﺑﻬﺬ‪ ،‬ﻳﻌﺘﺮ ﻳﺘﺸﺎ‪ 3‬ﻟﻮﻧﺘﻴﻦ )‪ (Richard Lewontin‬ـ‬
‫ﻋﺎﻟﻢ ﻟﻮﺛﺔ ﻟﺸﻬﻴﺮ ﺑﺠﺎﻣﻌﺔ ﻫﺎﻓﺮ‪ 3‬ﻓﻲ ﻟﻮﻗﺖ ‪9‬ﺗﻪ ﺗﻄﻮ‪ E‬ﺑﺎ‪ ،C‬ـ ﺑﺄﻧﻪ "ﻣﺎ‪ E3‬ﻓﻲ ﻟﻤﻘﺎ‪O‬‬
‫ﻷ‪ ،Y‬ﺛﻢ ﻋﺎﻟﻢ ﻓﻲ ﻟﻤﻘﺎ‪ O‬ﻟﺬ‪ E‬ﻳﻠﻴﻪ"‪ 9S ،‬ﻳﻘﻮ‪:Y‬‬
‫"‪ %S‬ﻟﻨﺎ ‪S‬ﻳﻤﺎﻧﺎ ﺑﺎﻟﻤﺎ‪3‬ﻳﺔ‪ ،‬ﻫﻮ ‪S‬ﻳﻤﺎ‪ %‬ﺳﺘﺒﺎﻗﻲ )ﻋﺘُﻨﻖ ﺳﻠﻔﺎ‪ ،‬ﻓﺘﺮﺿﺖ ﺻﺤﺘﻪ(‪ .‬ﻟﺸﻲ‪R‬‬
‫ﻟﺬ‪ E‬ﻳﺪﻓﻌﻨﺎ ‪S‬ﻟﻰ ﻹﺗﻴﺎ‪ %‬ﺑﺘﻔﺴﻴﺮ ﻣﺎ‪ E3‬ﻟﻠﻌﺎﻟﻢ‪ ،‬ﻟﻴﺲ ﻫﻮ ﺻﻮ‪ Y‬ﻟﻌﻠﻢ ﻗﻮﻋﺪ(‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ‬

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‫ﻣﻦ ‪9‬ﻟﻚ ﻓﺈﻧﻨﺎ ـ ﺑﺴﺒﺐ ﻣﻦ ‪S‬ﺧﻼﺻﻨﺎ ﺳﻠﻔﺎ ﻟﻠﻤﺎ‪3‬ﻳﺔ ـ ﻧﺨﺘﻠﻖ ﺻﻮ‪ Y‬ﻣﻔﺎﻫﻴﻢ ﺑﺤﺜﻴﺔ ﺗﺄﺗﻲ ﺑﺘﻔﺴﻴﺮ‬
‫ﻣﺎ‪ E3‬ﻟﻠﻌﺎﻟﻢ‪ .‬ﻧﻈﺮ ‪S‬ﻟﻰ ﻛﻮ‪ %‬ﻟﻤﺎ‪3‬ﻳﺔ ﺻﺤﻴﺤﺔ ﺻﺤﺔ ﻣﻄﻠﻘﺔ‪ ،‬ﻓﺈﻧﻨﺎ ﻻ ﻳﻤﻜﻦ ‪ %‬ﻧﺴﻤﺢ ﺑﺪﺧﻮ‪Y‬‬
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‫ﺗﻔﺴﻴﺮ ‪S‬ﻟﻬﻲ ‪S‬ﻟﻰ ﻟﺴﺎﺣﺔ"‪.‬‬
‫ﺗُﻌﺪ ﻫﺬ( ﻟﻜﻠﻤﺎ" ﻋﺘﺮﻓﺎ" ﺻﺮﻳﺤﺔ ﺑﺄ‪ %‬ﻟﺪﻳﻨﻴﺔ ﻣﻮﻟﻮ‪ 3‬ﻳﺤﻴﺎ ﻓﻲ ﺳﺒﻴﻞ ﻹﺧﻼ`‬
‫ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ‪3‬ﻳﺔ‪ .‬ﻫﺬ ﻟﻤﻮﻟﻮ‪ 3‬ﻳﻔﺘﺮ‪ p‬ﻧﻪ ﻣﺎ ﻣﻦ ﺟﻮ‪ 3‬ﻗﻂ ﺳﻮ‪ N‬ﻟﻤﺎ‪ .3‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻳﻌﺘﻘﺪ‪%‬‬
‫‪ %‬ﻟﻤﺎ‪ 3‬ﻟﺠﺎﻣﺪ ﻋﺪﻳﻤﺔ ﻟﻮﻋﻲ ‪S‬ﻧﻤﺎ ﺧﻠﻘﺖ ﻟﺤﻴﺎ‪ .‬ﻳﺬﻫﺒﻮ‪S %‬ﻟﻰ ‪ %‬ﻣﻼﻳﻴﻦ ﻷﻧﻮ‪ h‬ﻟﺤﻴﺔ‬
‫ﻟﻤﺨﺘﻠﻔﺔ ﻣﺜﻞ ﻟﻄﻴﻮ ﻷﺳﻤﺎ‪ o‬ﻟﺰﻓﺎ" ﻟﻨﻤﻮ ﻟﺤﺸﺮ" ﻷﺷﺠﺎ ﻷ‪C‬ﻫﺎ ﺣﻴﺘﺎ‪%‬‬
‫ﻟﺒﺎ‪ Y‬ﻟﺒﺸﺮ ‪S‬ﻧﻤﺎ ﺗﺸﻜﻠﺖ ﻣﻦ ‪3‬ﺧﻞ ﻟﻤﺎ‪ 3‬ﻟﺠﺎﻣﺪ ﺑﺎﻟﺘﻔﺎﻋﻼ" ﻟﺤﺎ‪3‬ﺛﺔ ‪3‬ﺧﻞ ﻟﻤﺎ‪9 3‬ﺗﻬﺎ؛‬
‫‪ E‬ﺑﺎﻟﻤﻄﺮ ﻟﺴﺎﻗﻂ‪ ،‬ﻟﺒﺮ‪ +‬ﻟﺨﺎﻃﻒ‪ .‬ﻣﺎ ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﻣﺮ ﻓﺈ‪ %‬ﻫﺬ ﻳﺘﻨﺎﻓﻰ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‬
‫ﻋﻠﻰ ﻟﺴﻮ‪ .R‬ﺑﻴﺪ ‪ %‬ﻟﺪﻧﻴﻴﻦ ﻳﺴﺘﻤﺮﺋﻮ‪ %‬ﻟﻤﻨﺎﻓﺤﺔ ﻋﻦ ﻫﺬ ﻟﺮ‪ E‬ﺑُﻐﻴﺔ "ﻋﺪ‪3 O‬ﺧﻮ‪ Y‬ﺗﻔﺴﻴﺮ‬
‫‪S‬ﻟﻬﻲ ‪S‬ﻟﻰ ﻟﺴﺎﺣﺔ" ﻋﻠﻰ ﺣﺪ ﺗﻌﺒﻴﺮﻫﻢ‪.‬‬
‫ﻣﺎ ﻣﻦ ﻻ ﻳﻨﻈﺮ‪S %‬ﻟﻰ ﺻﻞ ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻓﻲ ‪9‬ﻫﺎﻧﻬﻢ ﺣﻜﻢ ﻣﺎ‪ E3‬ﻣﺴﺒﻖ‪ ،‬ﻓﺴﻮ‬
‫ﻳﺪﻛﻮ‪ %‬ﻫﺬ( ﻟﺤﻘﻴﻘﺔ ﻟﺠﻠﻴﺔ‪ .‬ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻛﺎﻓﺔ ‪S‬ﻧﻤﺎ ﻫﻲ ﻣﻦ ﺻﻨﻊ ﺧﺎﻟﻖ ‪ E9‬ﻗﻮ ﻋﻠﻢ‬
‫ﻧﻈﻤﻪ ﺑﺸﻜﻞ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ  ﻗﺼﻮ‪،‬‬‫ﻋﻘﻞ ﻣﻌﺠﺰ‪S .‬ﻧﻪ ﷲ ﻟﺬ‪ E‬ﺧﻠﻖ ﻟﻜﻮ‪ %‬ﻛﻠﻪ ﻣﻦ ﻟﻌﺪ‪ّ ،O‬‬
‫ﺻﻮﻫﺎ‪.‬‬
‫ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ" ﻟﺤﻴﺔ ﻛﺎﻓﺔ ّ‬

‫‪ 'I‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻫﻲ ﺷﺪ ﻟﺴﺤﺮ ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ‬

‫ﻳﺘﻌﻴﻦ ﻫﻨﺎ ‪ %‬ﻧﻮﺿﺢ ‪ %‬ﻳﻤﺎ ‪S‬ﻧﺴﺎ‪ %‬ﻳُﻌﻤِﻞ ﻋﻘﻠﻪ ﻣﻨﻄﻘﻪ ‪ %3‬ﺣﻜﺎ‪ O‬ﻣﺴﺒﻘﺔ ‪%3‬‬
‫ﻟﻮﻗﻮ‪ h‬ﺗﺤﺖ ﺗﺄﺛﻴﺮ ‪ E‬ﻳﺪﻳﻮﻟﻮﺟﻴﺔ‪ ،‬ﺳﻴﺪ‪ o‬ﺑﺴﻬﻮﻟﺔ ﻳﺴﺮ ‪ %‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺗﺬﻛﺮﻧﺎ ﺑﺨﺮﻓﺎ"‬
‫ﻟﻤﺠﺘﻤﻌﺎ" ﻟﺘﻲ ﻋﺎﺷﺖ ﺑﻤﻨﺄ‪ N‬ﻋﻦ ﻟﻌﻠﻢ ﻟﺤﻀﺎ‪ ،‬ﻟﻴﺴﺖ ﺳﻮ‪C N‬ﻋﻢ ﻳﺴﺘﺤﻴﻞ ﺗﺼﺪﻳﻘﻪ‪.‬‬
‫ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﻤﺘﻘﺪ‪ O‬ﺗﺒﻴﺎﻧﻪ‪ ،‬ﻓﺈ‪ %‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ %‬ﺑﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳﻌﺘﻘﺪ‪ % %‬ﻷﺳﺎﺗﺬ ﻟﺬﻳﻦ‬
‫ﻳﻔﻜﺮ‪ %‬ﻳﻌﻘﻠﻮ‪ %‬ﻳﺨﺘﺮﻋﻮ‪ ،%‬ﻟﻄﻼ‪ l‬ﻟﺠﺎﻣﻌﻴﻴﻦ ﻟﻌﻠﻤﺎ‪ R‬ﻣﺜﻞ ‪S‬ﻳﻨﺴﺘﻴﻦ ﻫﻮﺑﻞ )‪Einstein‬‬
‫‪ ،(Hubble‬ﻟﻔﻨﺎﻧﻴﻦ ﻣﺜﻞ ﻓﺮﻧﻚ ﺳﻴﻨﺎﺗﺮ )‪ (Frank Sinatra‬ﺗﺸﺎﻟﺘﻮ‪ %‬ﻫﻴﺴﺘﻮ‪Charlton) %‬‬
‫‪ ،(Heston‬ﻳﻀﺎ ‪S‬ﻟﻴﻬﻢ ﻛﺎﺋﻨﺎ" ﻣﺜﻞ ﻟﻐﺰﻻ‪ %‬ﺷﺠﺎ ﻟﻠﻴﻤﻮ‪C %‬ﻫﻮ ﻟﻘﺮﻧﻔﻞ‪ ،‬ﺳﻮ ﻳﺨﺮﺟﻮ‪%‬‬
‫ﻣﻊ ﻣﺮ ﻟﺰﻣﺎ‪ %‬ﻣﻦ ﻣﺰﻳﺞ ﻣﻦ ﻛﺜﻴﺮ ﻣﻦ ﻟﺬ" ﻟﺠﺰﺋﻴﺎ" ﻟﻤﻮ‪ 3‬ﻏﻴﺮ ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﻸ ﺑﺮﻣﻴﻼ‬
‫ﻟﺨ َﺮ ﻫﻢ ﻋﻠﻤﺎ‪ R‬ﺳﺎﺗﺬ ﻧﺎ‪ K‬ﻋﻠﻰ ﻗﺪ ﻣﻦ ﻟﺜﻘﺎﻓﺔ‬
‫ﻋﻈﻴﻤﺎ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ %‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ %‬ﺑﻬﺬ َ‬
‫ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ" ﺑﺎﻟﻨﺴﺒﺔ ‪S‬ﻟﻰ‬
‫ﻟﺘﻌﻠﻴﻢ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ‪ %‬ﺳﺘﺨﺪ‪ O‬ﺗﻌﺒﻴﺮ "ﺷﺪ ﻟﺴﺤﺮ ً‬
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‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺳﻴﻜﻮ‪ %‬ﺳﺘﺨﺪ ًﻣﺎ ﻓﻲ ﻣﺤﻠﻪ‪S 9S .‬ﻧﻪ ﻟﻴﺲ ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ ﻋﺘﻘﺎ‪C  3‬ﻋﻢ ‪t‬ﺧﺮ‬
‫ﺳﻠﺐ ﻋﻘﻮ‪ Y‬ﻟﺒﺸﺮ ﺑﻤﺜﻞ ﻫﺬ( ﻟﺪﺟﺔ ﺣﺮﻣﻬﻢ ﻣﻦ ﻓﺮﺻﺔ ﻟﺘﻔﻜﻴﺮ ﺑﺎﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪ ،‬ﻛﺄﻧﻪ ﺳﺪ‪Y‬‬
‫ﺳﺘﺎ ﻣﺎ‪ O‬ﻋﻴﻨﻬﻢ‪ ،‬ﺣﺎ‪ % %3 Y‬ﻳﺮ ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺿﺤﺔ ﺑﺠﻼ‪ %ّ S .R‬ﻫﺬ ﻟﻐﻔﻠﺔ ﻋﺪ‪O‬‬ ‫ً‬
‫ﺑﺼﻴﺮ ﻻ ﻳﺴﺘﺴﻴﻐﻬﺎ ﻋﻘﻞ ﻣﺜﻠﻬﺎ ﻛﻤﺜﻞ ﻋﺒﺎ‪ 3‬ﺑﻌﺾ ﻟﻘﺒﺎﺋﻞ ﻹﻓﺮﻳﻘﻴﺔ ﻟﻠﻄﻮﻃﻢ ﻋﺒﺎ‪ 3‬ﻫﻞ ﺳﺒﺄ‬
‫ﻟﻠﺸﻤﺲ ﻋﺒﺎ‪ 3‬ﻗﻮ‪S O‬ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ O‬ﻟﻸﺛﺎ‪ ،%‬ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮﻧﻬﺎ ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻋﺒﺎ‪ 3‬ﻗﻮ‪O‬‬
‫ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ O‬ﻟﻠﻌﺠﻞ ﻟﺬ‪ E‬ﺻﻨﻌﻮ( ﻣﻦ ‪9‬ﻫﺐ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻓﻲ ﺣﻘﻴﻘﺘﻪ ‪S‬ﻧﻤﺎ ﻫﻮ ﺣﻤﺎﻗﺔ‬
‫ﺷﺎ ‪S‬ﻟﻴﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ‪ %t‬ﻟﻜﺮﻳﻢ‪ .‬ﻳﻨﺒﺌﻨﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ‪t‬ﻳﺎﺗﻪ ﺑﺄ‪ %‬ﻣﻦ‬
‫ﻟﻨﺎ‪ K‬ﻣﻦ ﺳﻴﺴﺘﻐﻠﻖ ﻋﻠﻴﻪ ﻟﻔﻬﻢ ﻳﺘﺮ‪S %3‬ﻟﻰ ﺣﺎ‪ Y‬ﻳﻌﺠﺰ‪ %‬ﻓﻴﻪ ﻋﻦ §ﻳﺔ ﻟﺤﻘﺎﺋﻖ‪ .‬ﻣﻦ ﺑﻴﻦ‬
‫ﻫﺬ( ﻵﻳﺎ" ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﻮ' َﺧﺘَ َﻢ ﷲﱡ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑ ْ‬
‫ِﻬﻢ‬ ‫ِﻢ ََﻧ َﺬ ْﺗَ ُﻬ ْﻢ َ ْ‪ Q‬ﻟَ ْﻢ ﺗُﻨ ِﺬ ْ ُﻫ ْﻢ َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬
‫َﺮْ َﺳ َﻮ ٌ‪َ S‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬
‫ِ' ﻟﱠﺬ َ‬ ‫‪I‬ﱠ‬
‫ﻴﻢ )ﻟﺒﻘﺮ‪.(٧-٦ :‬‬ ‫ﻋﻈ ٌ‬‫‪ِ V‬‬ ‫ِﺸﺎ َ ٌ َﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫ِﻢ ﻏ َ‬‫ِﻢ َ َﻋ َﻠﻰ َﺑْ َﺼﺎ ِﻫ ْ‬ ‫َ َﻋ َﻠﻰ َﺳ ْﻤ ِﻌﻬ ْ‬
‫ﻗﻮﻟﻪ ﻳﻀﺎ ‪:‬‬
‫' ﺑِ َﻬﺎ َﻟَ ُﻬ ْﻢ =@َ ٌ' ﻻﱠ ﻳَ ْﺴ َﻤ ُﻌ َ‬
‫ﻮ' ﺑِ َﻬﺎ‬ ‫ﻮ' ﺑِ َﻬﺎ َﻟَ ُﻬ ْﻢ َ ْﻋﻴُ ٌﻦ ﻻﱠ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫ﻮ‪ V‬ﻻﱠ ﻳَ ْﻔ َﻘ ُﻬ َ‬ ‫ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ‬
‫ﻮ' ) ﻷﻋﺮ‪.(١٧٩ :‬‬ ‫ِﻚ ُﻫ ُﻢ ﻟْ َﻐﺎ ِﻓ ُﻠ َ‬ ‫ِﻚ َﻛﺎ َﻷﻧْ َﻌﺎ ِ‪ Q‬ﺑَ ْﻞ ُﻫ ْﻢ َ َﺿ ﱡﻞ ُ ْﻟَـﺌ َ‬ ‫ُ ْﻟَـﺌ َ‬
‫ﻟﺤ ْﺠﺮ ﻓﻴﺨﺒﺮﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﺑﺄ‪ %‬ﻟﺌﻚ ﻟﻨﺎ‪ K‬ﻗﺪ ُﺳﺤﺮ ﺑﺤﻴﺚ ﻧﻬﻢ‬ ‫ﻣﺎ ﻓﻲ ﺳﻮ ِ‬
‫ﻟﻦ ﻳﺆﻣﻨﻮ ﺣﺘﻰ ﻟﻮ  ﻟﻤﻌﺠﺰ"‪ 9S ،‬ﻳﻘﻮ‪ Y‬ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﻮ' ﻟَﻘَﺎﻟُﻮْ ‪ِI‬ﻧﱠ َﻤﺎ ُﺳ ﱢﻜ َﺮ ْ‪َ +‬ﺑْ َﺼﺎ ُﻧَﺎ ﺑَ ْﻞ‬
‫ﻟﺴ َﻤﺎ ِ‪َ S‬ﻓ َﻈﻠﱡﻮْ ﻓِﻴ ِﻪ ﻳَ ْﻌ ُﺮ ُﺟ َ‬ ‫َﻟَ ْﻮ َﻓﺘَ ْﺤﻨَﺎ َﻋ َﻠ ْﻴﻬِﻢ ﺑَﺎﺑﺎً ﱢﻣ َﻦ ﱠ‬
‫' )ﻟﺤﺠﺮ‪(١٥-١٤ :‬‬ ‫ﻧَ ْﺤ ُﻦ َﻗ ْﻮ ٌ‪ Q‬ﱠﻣ ْﺴ ُﺤﻮ ُ َ‬
‫‪ %S‬ﻣﺘﺪ‪ 3‬ﻫﺬ ﻟﺴﺤﺮ ﺑﺸﻜﻞ ﻣﺆﺛﺮ ﻋﻠﻰ ﻗﻄﺎﻋﺎ" ﻋﺮﻳﻀﺔ ﻣﻦ ﻟﻨﺎ‪ K‬ﺑﻬﺬ ﻟﻘﺪ‪،‬‬
‫ﺑﺘﻌﺎ‪ 3‬ﻟﻨﺎ‪ K‬ﻋﻦ ﻟﺤﻘﺎﺋﻖ ﺑﻬﺬ( ﻟﺪﺟﺔ‪ ،‬ﺑﻘﺎ‪ R‬ﻫﺬ ﻟﺴﺤﺮ ﻣﻨﺬ ‪ ١٥٠‬ﻋﺎﻣﺎ‪ ،‬ﻟﻬﻮ ﺿﻊ ﻣﺜﻴﺮ‬
‫ﻟﻠﺤﻴﺮ ﻟﺪﻫﺸﺔ ﺑﺪﺟﺔ ﻻ ﻳﻤﻜﻦ ﺷﺮﺣﻬﺎ ﺑﻜﻠﻤﺎ"‪ ،‬ﻷﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ ‪ %‬ﻳﺴﺘﺴﻴﻎ ﻟﻌﻘﻞ ﻋﺘﻘﺎ‪3‬‬
‫ﺑﺎﻟﺨ َﺮ ﻟﻬﺮ‪ R‬ﻷﻣﻮ ﻏﻴﺮ‬ ‫ﺷﺨﺺ  ﻋﺪ ﺷﺨﺎ` ﻟﺴﻴﻨﺎﻳﻮﻫﺎ" ﻣﺴﺘﺤﻴﻠﺔ ﻣﺰﻋﻢ ﺣﺎﻓﻠﺔ َ‬
‫ﻟﻤﻨﻄﻘﻴﺔ‪S ،‬ﻻ ‪ %‬ﻋﺘﻘﺎ‪ 3‬ﻟﻜﺜﻴﺮﻳﻦ ﻣﻦ ﻟﺒﺸﺮ ﻓﻲ ﻛﺎﻓﺔ ﻧﺤﺎ‪ R‬ﻟﻌﺎﻟﻢ ﺑﺄ‪ %‬ﻟﺬ" ﻟﻼﻋﻴﺔ ﻟﺠﺎﻣﺪ‬
‫ﻗﺪ ﺟﺘﻤﻌﺖ ﺑﻘﺮ ﻓﺠﺎﺋﻲ‪ ،‬ﻓﺄﺗﺖ ﺑﺎﻟﻜﻮ‪ %‬ﻟﺬ‪ E‬ﻧﺮ( ﻳﻌﻤﻞ ﺑﻨﻈﺎ‪ O‬ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ‪ ،‬ﻳﻜﺸﻒ ﻋﻦ‬
‫ﺗﻨﻈﻴﻢ ﻏﻴﺮ ﻋﺎ‪ E3‬ﻧﻈﺎ‪ O‬ﻣﺘﻘﻦ ﻏﺎﻳﺔ ﻻﺗﻘﺎ‪ ،%‬ﺑﻜﻮﻛﺐ ﻷ‪ p‬ﻟﺬ‪ E‬ﻳﺨﺘﺺ ﺑﻜﺎﻓﺔ ﻟﺴﻤﺎ"‬
‫ﻟﻤﻨﺎﺳﺒﺔ ﻟﻠﺤﻴﺎ‪ ،‬ﺑﻜﺎﺋﻨﺎ" ﺣﻴﺔ ﻣﺰ‪ 3‬ﺑﺄﻧﻈﻤﺔ ﻣﻌﻘﺪ ﺗﻔﻮ‪ +‬ﻟﺤﺼﺮ‪ ،‬ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺗﻔﺴﻴﺮ ﺳﻮ‪N‬‬
‫ﻧﻪ ﺳﺤﺮ‪.‬‬

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 ‫ﻛﻤﺎ ‪ %‬ﷲ ﻋﺰ ﺟﻞ ﻳﻨﺒﺌﻨﺎ ﻣﻦ ﺧﻼ‪ Y‬ﺗﻠﻚ ﻟﺤﺎ‪3‬ﺛﺔ ﻟﺘﻲ ﻗﻌﺖ ﺑﻴﻦ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪O‬‬
‫ﻓﺮﻋﻮ‪ ،%‬ﺑﺄ‪ %‬ﺑﻌﺾ ﻷﺷﺨﺎ` ﻣﻤﻦ ﻳﻨﺎﻓﺤﻮ‪ %‬ﻋﻦ ﻟﻔﻠﺴﻔﺔ ﻹﻟﺤﺎ‪3‬ﻳﺔ‪ ،‬ﻳﺆﺛّﺮ‪ %‬ﻋﻠﻰ ﻟﻨﺎ‪ K‬ﺑﻤﺎ‬
‫ﻳﺼﻨﻌﻮﻧﻪ ﻣﻦ ﻟﺴﺤﺮ‪ .‬ﻓﺤﻴﻨﻤﺎ ﻗﺺ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ O‬ﻧﺒﺄ ﻟﺪﻳﻦ ﻟﺤﻖ ﻋﻠﻰ ﻓﺮﻋﻮ‪ ،%‬ﻃﻠﺐ ﻓﺮﻋﻮ‪%‬‬
‫‪S‬ﻟﻰ ﻣﻮﺳﻰ ‪ %‬ﻳﻠﺘﻘﻲ ﺑﺴﺤﺮﺗﻪ ﻓﻲ ﻣﻮﺿﻊ ﻳﺤﺘﺸﺪ ﻓﻴﻪ ﻟﻨﺎ‪ .K‬ﺣﻴﻨﻤﺎ ﻟﺘﻘﻰ ﻣﻮﺳﻰ ﻟﺴﺤﺮ ﻣﺮﻫﻢ‬
‫ﺎ‪َ 5‬ﻟْ ُﻘ ْﻮْ َﻓ َﻠ ﱠﻤﺎ‬
‫‪ %‬ﻳﺒﺎ‪ 3‬ﻫﻢ ﺑﺎﺳﺘﻌﺮ‪ p‬ﻣﻬﺎﺗﻬﻢ‪ .‬ﻵﻳﺔ ﻟﺘﻲ ﺗﺴﺮ‪ 3‬ﻫﺬ( ﻟﺤﺎ‪3‬ﺛﺔ ﺗﻘﻮ‪َ " :Y‬ﻗ َ‬
‫ِﺴ ْﺤ ٍﺮ َﻋ ِﻈﻴ ٍﻢ")ﻷﻋﺮ‪ .(١١٦:‬ﻋﻠﻰ ﻧﺤﻮ‬ ‫ﺳﺘَ ْﺮ َﻫﺒُﻮ ُﻫ ْﻢ َ َﺟﺎ‪ S‬ﺑ ِ‬
‫ﺎ‪ْ َ a‬‬‫َﻟْ َﻘ ْﻮْ َﺳ َﺤ ُﺮْ َ ْﻋﻴُ َﻦ ﻟﻨﱠ ِ‬
‫ﻣﺎ ﺗﺒﺪ‪ N‬ﺗﻤﻜﻦ ﺳﺤﺮ ﻓﺮﻋﻮ‪ %‬ﺑﻤﺎ ﺻﻨﻌﻮ( ﻣﻦ ﺧﺪ‪ % h‬ﻳﺴﺤﺮ ﻟﻨﺎ‪ K‬ﺟﻤﻴﻌﺎ ﺑﺎﺳﺘﺜﻨﺎ‪ R‬ﻣﻮﺳﻰ‬
‫ﻟﺬﻳﻦ ‪t‬ﻣﻨﻮ ﺑﻪ‪S .‬ﻻ ‪ %‬ﻟﺒﺮﻫﺎ‪ %‬ﻟﺬ‪ E‬ﻟﻘﺎ( ﻣﻮﺳﻰ ﻓﻲ ﻣﻮﺟﻬﺔ ﻣﺎ ﻟﻘﺎ( ﻫﺆﻻ‪ R‬ﻋﻠﻰ ﺣﺪ ﻟﺘﻌﺒﻴﺮ‬
‫ِﻜﻮ َ‪ E ،"%‬ﻧّﻪ ﺑﻄﻞ ﺗﺄﺛﻴﺮ(‪ ،‬ﻳﻘﻮ‪ Y‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﱠﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬‫ﻟﻮ‪ 3‬ﺑﺎﻟﻘﺮ‪ %t‬ﻟﻜﺮﻳﻢ "ﺗَﻠَﻘ َ‬
‫ﻮ' َﻓ َﻮ َﻗ َﻊ ﻟْ َﺤ ﱡﻖ َﺑَ َﻄ َﻞ َﻣﺎ َﻛﺎﻧُﻮْ‬ ‫َﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬
‫ِﻜ َ‬ ‫ِﻲ ﺗَ ْﻠﻘ ُ‬ ‫ﻮﺳﻰ َ ْ' َﻟْ ِﻖ َﻋ َﺼ َ‬
‫ﺎ‪َ 0‬ﻓﺈِ@َ ﻫ َ‬ ‫ََ ْ َﺣ ْﻴﻨَﺎ ‪ِI‬ﻟَﻰ ُﻣ َ‬
‫ِﻳﻦ" )ﻷﻋﺮ‪(١١٩-١١٧ :‬‬ ‫ِﻚ َﻧ َﻘ َﻠﺒُﻮْ َﺻﺎ ِﻏﺮ َ‬
‫ﻮ' َﻓ ُﻐﻠِﺒُﻮْ ُﻫﻨَﺎﻟ َ‬
‫ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ‪ 3‬ﻓﻲ ﻵﻳﺎ"‪  ،‬ﻣﻊ ‪ % o3S‬ﻣﺎ ﻓﻌﻠﻪ ﻫﺆﻻ‪ R‬ﻷﺷﺨﺎ` ﻟﺬﻳﻦ ﺳﺤﺮ‬
‫ﻟﻀﻌﺔ‪ .‬ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ‪ %‬ﺑﻤﺰﻋﻢ‬ ‫ﱠ‬ ‫ﻟﻨﺎ‪ K‬ﻣﻦ ﻗﺒﻞ ﺛﺮ ﻋﻠﻴﻬﻢ ‪S‬ﻧﻤﺎ ﻫﻮ ‪S‬ﻓﻚ‪ ،‬ﺑﺎ§ ﺑﺎﻟﺬ‪Y‬‬
‫ﺧﺮﻗﺎ‪S R‬ﻟﻰ ﻗﺼﻰ ‪3‬ﺟﺔ ﺗﺤﺖ ﻏﻼ ﻣﻦ ﻟﻌﻠﻢ ﺑﺘﺄﺛﻴﺮ ﻟﺴﺤﺮ ﻓﻲ ﻋﺼﺮﻧﺎ ﻟﺮﻫﻦ‪ ،‬ﻳﻨﺬ‪%‬‬
‫ﺣﻴﺎﺗﻬﻢ ﻟﻠﺪﻓﺎ‪ h‬ﻋﻨﻬﺎ‪ ،‬ﻓﺴﻮ ﻳﺴﻘﻂ ﺷﺄﻧﻬﻢ ﻳُﺬﻟﻮ ﻣﺎ ﻟﻢ ﻳﺘﺨﻠﻮ ﻋﻦ ﻫﺬ( ﻟﻤﺰﻋﻢ‪9 ،‬ﻟﻚ‬
‫ﺣﻴﻨﻤﺎ ﺗﻈﻬﺮ ﻟﺤﻘﻴﻘﺔ ﺑﺠﻼ‪ R‬ﺑﻜﺎﻣﻞ ﻣﻌﺎﻧﻴﻬﺎ‪" ،‬ﻳﺒﻄﻞ ﺗﺄﺛﻴﺮ ﻟﺴﺤﺮ"‪.‬‬
‫ﻳﺸﺮ‪ d‬ﻣﺎﻟﻜﻮ‪ O‬ﻣﻮﺟﺮﻳﺪ )‪ (Malcolm Muggeridge‬ﻟﺬ‪ E‬ﻇﻞ ﻳﻨﺎﻓﺢ ﻋﻦ ﻧﻈﺮﻳﺔ‬
‫ﻟﺘﻄﻮ ﺣﺘﻰ ﻧﺎﻫﺰ ﻟﺴﺘﻴﻦ ﻣﻦ ﻋﻤﺮ(‪ ،‬ﻛﺎ‪ %‬ﻓﻴﻠﺴﻮﻓﺎً ﻣﻠﺤﺪً‪ ،‬ﻟﻜﻨﻪ ‪ o3‬ﻟﺤﻘﺎﺋﻖ ﻣﻦ ﺑﻌﺪ ﻟﻮﺿﻊ‬
‫ﻟﺬ‪ E‬ﺳﺘﺘﺮ‪S N3‬ﻟﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻗﺎﺋﻼ‪:‬‬
‫"‪S‬ﻧﻨﻲ ﻧﺎ ﻧﻔﺴﻲ ﺻﺮ" ﻣﻘﺘﻨﻌﺎ ﺑﺄ‪ %‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺳﺘﻜﻮ‪S %‬ﺣﺪ‪ N‬ﻣﻮ‪ 3‬ﻟﻤﺰ‪ d‬ﻟﻤﻮﺟﻮ‪3‬‬
‫ﺑﻜﺘﺐ ﺗﺎﻳﺦ ﻟﻤﺴﺘﻘﺒﻞ ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻟﻤﺠﺎﻻ" ﻟﺘﻲ ُﻃﺒﻘﺖ ﻓﻴﻬﺎ‪ .‬ﺳﻴﺘﻠﻘﻰ ﺟﻴﻞ ﻟﻤﺴﺘﻘﺒﻞ‬
‫‪٢٠‬‬
‫ﺑﺎﻟﺪﻫﺸﺔ ﻟﺤﻴﺮ ﻋﺘﻨﺎ‪ +‬ﻓﺮﺿﻴﺔ ﻣﺘﻬﺮﺋﺔ ﻳﻜﺘﻨﻔﻬﺎ ﻟﻐﻤﻮ‪ p‬ﺑﺴﺬﺟﺔ ﻻ ﻳﺼﺪﻗﻬﺎ ﻋﻘﻞ"‪.‬‬
‫ﻫﺬ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻴﺲ ﺑﺒﻌﻴﺪ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪9‬ﻟﻚ‪ ،‬ﻓﺈ‪ %‬ﻟﺒﺸﺮ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ‬
‫ﻟﻘﺮﻳﺐ ﻟﻠﻐﺎﻳﺔ‪ ،‬ﺳﻴﺪﻛﻮ‪ % %‬ﻟﻤﺼﺎ‪3‬ﻓﺎ" ﻟﻴﺴﺖ ‪S‬ﻟﻬﺎً ﺳﻮ ﻳﺘﻢ ﻻﻋﺘﺮ ﺑﺄ‪ %‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‬
‫‪S‬ﻧﻤﺎ ﻫﻲ ﻛﺒﺮ ﺧﺪﻋﺔ ﺷﺪ ﻧﻮ‪ h‬ﻟﺴﺤﺮ ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ‪ .‬ﺳﺮﻋﺎ‪ %‬ﻣﺎ ﺑﺪ ﻫﺬ ﻟﺴﺤﺮ ﻟﺸﺪﻳﺪ‬
‫ﻳﻨﺤﺴﺮ ﻋﻦ ﻟﻨﺎ‪ K‬ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ‪ R‬ﻷ‪ ،p‬ﺑﺎ" ﻟﻜﺜﻴﺮ‪ %‬ﻣﻤﻦ ﻗﻔﻮ ﻋﻠﻰ ﺳﺮ ﺧﺪﻋﺔ ﻟﺘﻄﻮ‪،‬‬
‫ﻳﺘﺴﺎ‪R‬ﻟﻮ‪ %‬ﺑﺪﻫﺸﺔ ﺣﻴﺮ ﻛﻴﻒ ﻧﻄﻠﺖ ﻫﺬ( ﻟﺨﺪﻋﺔ ﻋﻠﻴﻬﻢ‪.‬‬

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 ‫َﻗﺎﻟُ ُﺴ ْﺒ َﺤﺎ َﻨ َ َﻻ ِﻋﻠ َْ ﻟَ َﻨﺎ ﻻﱠ َﻤﺎ َﻋﻠ ْ‬
‫ﱠﻤ َﺘ َﻨﺎ‬ ‫﴿‬
‫ِﻴـ ﴾‬
‫ﻟﺤﻜ ُ‬ ‫ِﻴـ َ‬ ‫ِ ﱠﻨ َ َ ْﻨ َ َ‬
‫ﻟﻌﻠ ُ‬
‫ﻟﺒﻘ‪٣٢ :‬‬

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