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مقامات بديع الزمان الهمذاني
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مقامات بديع الزمان الهمذاني
مقامات بديع الزمان الهمذاني
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zitch_juniorCopyright:
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ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
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1 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻘﺭﻴﻀﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻃﹶﺮﺣﺘﲏِ ﺍﻟﻨﻮﻯ ﻣﻄﹶﺎﺭِﺣﻬﺎ ﺣﺘﻰ ﺇﺫﹶﺍ ﻭﻃِﺌﹾﺖ ﺟﺮﺟﺎﻥ ﺍﻷَﻗﹾﺼﻰ .ﻓﺎﺳﺘﻈﹾﻬﺮﺕ ﻋﻠﹶﻰ
ﺍﻷَﻳﺎﻡِ ﺑِﻀِﻴﺎﻉٍ ﺃﹶﺟﻠﹾﺖ ﻓِﻴﻬﺎﹶ ﻳﺪ ﺍﻟﹾﻌِﻤﺎﺭﺓِ ،ﻭﺃﹶﻣﻮﺍﻝٍ ﻭﻗﹶﻔﹾﺘﻬﺎ ﻋﻠﻰ ﺍﻟﺘﺠﺎﺭﺓِ ،ﻭﺣﺎﻧﻮﺕٍ ﺟﻌﻠﹾﺘﻪ ﻣﺜﹶﺎﺑﺔٍ ،ﻭﺭﻓﹾﻘﹶﺔٍ ﺍﺗﺨﺬﹾﺗﻬﺎ
ﺻﺤﺎﺑﺔﹰ ،ﻭﺟﻌﻠﹾﺖ ﻟِﻠﹾﺪﺍﺭِ ،ﺣﺎﺷِﻴﺘﻲِ ﺍﻟﻨﻬﺎﺭ ،ﻭﻟﻠﺤﺎﻧﻮﺕِ ﺑﻴﻨﻬﻤﺎ ،ﻓﹶﺠﻠﹶﺴﻨﺎ ﻳﻮﻣﺎﹰ ﻧﺘﺬﹶﺍﻛﹶﺮ ﺍﻟﻘﺮِﻳﺾ ﻭﺃﹶﻫﻠﹶﻪ ،ﻭﺗِﻠﹾﻘﹶﺎﺀَﻧﺎ
ﺷﺎﺏ ﻗﹶﺪ ﺟﻠﹶﺲ ﻏﹶﻴﺮ ﺑﻌِﻴﺪٍ ﻳﻨﺼِﺖ ﻭﻛﹶﺄﹶﻧﻪ ﻳﻔﹾﻬﻢ ،ﻭﻳﺴﻜﺖ ﻭﻛﹶﺄﹶﻧﻪ ﻻﹶ ﻳﻌﻠﹶﻢ ﺣﺘﻰ ﺇِﺫﹶﺍ ﻣﺎﻝﹶ ﺍﻟﻜﹶﻼﹶﻡ ﺑِﻨﺎ ﻣﻴﻠﹶﻪ ،ﻭﺟﺮ
ﺍﻟﹾﺠِﺪﺍﻝﹸ ﻓِﻴﻨﺎ ﺫﹶﻳﻠﹶﻪ ،ﻗﹶﺎﻝﹶ :ﻗﹶﺪ ﺃﹶﺻﺒﺘﻢ ﻋﺬﹶﻳﻘﹶﻪ ،ﻭﻭﺍﻓﹶﻴﺘﻢ ﺟﺬﹶﻳﻠﹶﻪ ،ﻭﻟﹶﻮ ﺷِﺌﹾﺖ ﻟﹶﻠﹶﻔﹾﻈﹾﺖ ﻭﺃﹶﻓﹶﻀﺖ ،ﻭﻟﹶﻮ ﻗﹸﻠﹾﺖ
ﻷَﺻﺪﺭﺕ ﻭﺃﹶﻭﺭﺩﺕ ،ﻭﻟﹶﺠﻠﹶﻮﺕ ﺍﻟﹾﺤﻖ ﰲ ﻣﻌﺮﺽِ ﺑﻴﺎﻥٍ ﻳﺴﻤِﻊ ﺍﻟﺼﻢ ،ﻭﻳﱰﻝﹸ ﺍﻟﹾﻌﺼﻢ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻳﺎ ﻓﹶﺎﺿِﻞﹸ ﺃﺩﻥﹸ
ﻓﹶﻘﹶﺪ ﻣﻨﻴﺖ ،ﻭﻫﺎﺕِ ﻓﹶﻘﹶﺪ ﺃﹶﺛﹾﻨﻴﺖ ،ﻓﹶﺪﻧﺎ ﻭﻗﹶﺎﻝﹶ :ﺳﻠﹸﻮﻧِﻲ ﺃﹸﺟِﺒﻜﹸﻢ ،ﻭﺍﺳﻤﻌﻮﺍ ﺃﹸﻋﺠِﺒﻜﹸﻢ .ﻓﹶﻘﹸﻠﹾﻨﺎ :ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻣﺮِﻯﺀِ
ﺍﻟﹾﻘﹶﻴﺲِ؟ ﻗﹶﺎﻝﹶ :ﻫﻮ ﺃﹶﻭﻝﹸ ﻣﻦ ﻭﻗﹶﻒ ﺑِﺎﻟﺪﻳﺎﺭِ ﻭﻋﺮﺻﺎﺗِﻬﺎ ،ﻭﺍﻏﹾﺘﺪﻯ ﻭﺍﻟﻄﱠﲑ ﻓِﻲ ﻭﻛﹶﻨﺎﺗِﻬﺎ ،ﻭﻭﺻﻒ ﺍﻟﹾﺨﻴﻞﹶ ﺑِﺼِﻔﹶﺎِﹶﺎ،
ﻭﻟﹶﻢ ﻳﻘﹸﻞِ ﺍﻟﺸﻌﺮ ﻛﹶﺎﺳِﻴﺎﹰ .ﻭﻟﹶﻢ ﻳﺠِﺪِ ﺍﻟﻘﹶﻮﻝﹶ ﺭﺍﻏِﺒﺎﹰ ،ﻓﹶﻔﹶﻀﻞﹶ ﻣﻦ ﺗﻔﹶﺘﻖ ﻟﻠﹾﺤِﻴﻠﺔِ ﻟِﺴﺎﻧﻪ ،ﻭﺍﹾﻧﺘﺠﻊ ﻟِﻠﺮﻏﹾﺒﺔ ﺑﻨﺎﻧﻪ ،ﻗﹸﻠﹾﻨﺎ:
ﻓﹶﻤﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﹾﻨﺎﺑِﻐﺔِ؟ ﻗﺎﻝﹶ :ﻳﺜﻠِﺐ ﺇِﺫﹶﺍ ﺣﻨِﻖ ،ﻭﻳﻤﺪﺡ ﺇِﺫﹶﺍ ﺭﻏِﺐ ،ﻭﻳﻌﺘﺬِﺭ ﺇِﺫﹶﺍ ﺭﻫِﺐ ،ﻓﹶﻼﹶ ﻳﺮﻣﻲ ﺇِﻻﱠ ﺻﺎﺋِﺒﺎﹰ،
ﻗﹸﻠﹾﻨﺎ:ﻓﹶﻤﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺯﻫﲑٍ؟ ﻗﹶﺎﻝﹶ ﻳﺬِﻳﺐ ﺍﻟﺸﻌﺮ ،ﻭﺍﻟﺸﻌﺮ ﻳﺬﻳﺒﻪ ،ﻭﻳﺪﻋﻮ ﺍﻟﻘﹶﻮﻝﹶ ﻭﺍﻟﺴﺤﺮ ﻳﺠِﻴﺒﻪ ،ﻗﹸﻠﹾﻨﺎ :ﻓﹶﻤﺎ ﺗﻘﹸﻮﻝﹸ
ﻓِﻲ ﻃﹶﺮﻓﹶﺔﹶ :ﻗﹶﺎﻝﹶ :ﻫﻮ ﻣﺎﹶﺀُ ﺍﻷﺷﻌﺎﺭِ ﻭﻃﻴﻨﺘﻬﺎ ،ﻭﻛﹶﻨﺰ ﺍﻟﹾﻘﹶﻮﺍﻓِﻲ ﻭﻣﺪﻳِﻨﺘﻬﺎ ،ﻣﺎﺕ ﻭﻟﹶﻢ ﺗﻈﹾﻬﺮ ﺃﹶﺳﺮﺍﺭ ﺩﻓﹶﺎﺋِﻨِﻪِ ﻭﻟﹶﻢ ﺗﻔﹾﺘﺢ
ﺃﹶﻏﹾﻼﹶﻕ ﺧﺰﺍﺋِﻨِﻪِ ،ﻗﹸﻠﹾﻨﺎ :ﻓﹶﻤﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺟﺮِﻳﺮٍ ﻭﺍﻟﹾﻔﹶﺮﺯﺩﻕِ؟ ﺃﹶﻳﻬﻤﺎ ﺃﹶﺳﺒﻖ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺟﺮِﻳﺮ ﺃﹶﺭﻕ ﺷِﻌﺮﺍﹰ ،ﻭﺃﹶﻏﹾﺰﺭ ﻏﹶﺰﺭﺍﹰ
ﻭﺍﹾﻟﻔﹶﺮﺯﺩﻕ ﺃﹶﻣﺘﻦ ﺻﺨﺮﺍﹰ ،ﻭﺃﹶﻛﹾﺜﹶﺮ ﻓﹶﺨﺮﺍﹰ ﻭﺟﺮِﻳﺮ ﺃﹶﻭﺟﻊ ﻫﺠﻮﺍﹰ ،ﻭﺃﹶﺷﺮﻑ ﻳﻮﻣﺎﹰ ﻭﺍﻟﹾﻔﹶﺮﺯﺩﻕ ﺃﹶﻛﹶﺜﹶﺮ ﺭﻭﻣﺎﹰ ،ﻭﹶﺃﻛﹾﺮﻡ
ﻗﹶﻮﻣﺎﹰ ،ﻭﺟﺮِﻳﺮ ﺇِﺫﹶﺍ ﻧﺴﺐ ﺃﹶﺷﺠﻰ ،ﻭﺇِﺫﹶﺍ ﺛﹶﻠﹶﺐ ﺃﹶﺭﺩﻯ ،ﻭﺇِﺫﹶﺍ ﻣﺪﺡ ﺃﹶﺳﻨﻰ ،ﻭﺍﻟﹾﻔﹶﺮﺯﺩﻕ ﺇِﺫﹶﺍ ﺍﻓﹾﺘﺨﺮ ﺃﹶﺟﺰﻯ ،ﻭﺇِﺫﹶﺍ
ﺍﺣﺘﻘﺮ ﺃﹶﺯﺭﻯ ،ﻭﺇِﺫﺍ ﻭﺻﻒ ﺃﹶﻭﻓﹶﻰ ،ﻗﹸﻠﻨﺎ :ﻓﹶﻤﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﳌﹸﺤﺪﺛِﲔ ﻣﻦ ﺍﻟﺸﻌﺮﺍﺀِ ﻭﺍﳌﹸﺘﻘﹶﺪﻣﲔ ﻣِﻨﻬﻢ؟ ﻗﺎﻝﹶ:
ﻒ ﺻﻨﻌﺎﹰ ،ﻭﺃﹶﺭﻕ ﻧﺴﺠﺎﹰ ،ﻗﹸﻠﹾﻨﺎ :ﻓﹶﻠﹶﻮ ﺃﹶﺭﻳﺖ ﺍﳌﹸﺘﻘﹶﺪﻣﻮﻥﹶ ﺃﹶﺷﺮﻑ ﻟﹶﻔﹾﻈﺎﹰ ،ﻭﺃﹶﻛﺜﺮ ﻣﻦ ﺍﳌﹶﻌﺎﱐ ﺣﻈﺎﹰ ،ﻭﺍﳌﹸﺘﺄﹶﺧﺮﻭﻥﹶ ﺃﹶﻟﹾﻄﹶ
ﻣِﻦ ﺃﹶﺷﻌﺎﺭِﻙ ،ﻭﺭﻭﻳﺖ ﻟﹶﻨﺎ ﻣِﻦ ﺃﹶﺧﺒﺎﺭِﻙ ،ﻗﺎﻝﹶ :ﺧﺬﹾﻫﻤﺎ ﰲ ﻣﻌﺮِﺽٍ ﻭﺍﺣِﺪٍ ،ﻭﻗﺎﻝﹶ:
ﻤﻤﺘﹶﻁِﻴﺎﹰ ﻓﻲ ﺍﻟﻀﺭ ﺃَﻤﺭﺍﹰ ﻤﺭﺍﹰ ﺃَﻤﺎ ﺘﹶﺭﻭﻨﻲ ﺃَﺘﹶﻐﹶﺸﱠﻰ ﻁِﻤﺭﺍﹰ
ﻤﻼﻗِﻴﺎﹰ ﻤِﻨﹾﻬﺎ ﺼﺭﻭﻓﺎﹰ ﺤﻤﺭﺍ ﻤﻀﻁﹶﺒﻨﺎﹰ ﻋﻠﻰ ﺍﻟﻠﱠﻴﺎﻟﻲ ﻏِﻤﺭﺍﹰ
ﻓﹶﻘﹶﺩ ﻋﻨِﻴﻨﹶﺎ ﺒِﺎﻷَﻤﺎﻨﻲ ﺩﻫﺭﺍﹰ ﺃَﻗﹾﺼﻰ ﺃَﻤﺎﻨِﻲ ﻁﹸﻠﹸﻭﻉ ﺍﻟﺸﱢﻌﺭﻯ
ﻭﻤﺎﺀ ﻫﺫﹶﺍ ﺍﻟﻭﺠﻪِ ﺃَﻏﹾﻠﻰ ﺴِﻌﺭﺍ ﻭﻜﺎﻥ ﻫﺫﹶﺍ ﺍﻟﺤﺭ ﺃَﻋﻠﻰ ﻗﹶﺩﺭﺍﹰ
2 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻓِﻲ ﺩﺍﺭِ ﺩﺍﺭﺍ ﻭﺇِﻭﺍﻥِ ﻜِﺴﺭﻯ ﻀﺭﺒﺕﹸ ﻟِﻠﺴﺭﺍ ﻗِﺒﺎﺒﺎﹰ ﺨﹸﻀﺭﺍ
ﻭﻋﺎﺩ ﻋﺭﻑﹸ ﺍﻟﻌﻴﺵِ ﻋِﻨﹾﺩﻱ ﻨﹸﻜﹾﺭﺍ ﻓﹶﺎﻨﹾﻘﹶﻠﹶﺏ ﺍﻟﺩﻫﺭ ﻟِﺒﻁﹾﻥٍ ﻅﹶﻬﺭﺍ
ﺜﹸﻡ ﺇِﻟﻰ ﺍﻟﻴﻭﻡِ ﻫﻠﹸﻡ ﺠﺭﺍ ﻟﹶﻡ ﻴﺒﻕِ ﻤِﻥ ﻭﻓﹾﺭِﻯ ﺇِﻻﱠ ﺫِﻜﹾﺭﺍ
ﻭﺃَﻓﹾﺭﺥﹲ ﺩﻭﻥ ﺠِﺒﺎﻝِ ﺒﺼﺭﻯ ﻟﹶﻭﻻ ﻋﺠﻭﺯ ﻟِﻲ ﺒِﺴﺭ ﻤﻥ ﺭﺍ
ﻗﹶﺘﹶﻠﹾﺕﹶ ﻴﺎ ﺴﺎﺩﺓﹸ ﻨﹶﻔﹾﺴﻲ ﺼﺒﺭﺍ ﻗﹶﺩ ﺠﻠﹶﺏ ﺍﻟﺩﻫﺭ ﻋﻠﹶﻴﻬِﻡ ﻀﺭﺍ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ،ﻓﹶﺎﻧﻠﹾﺘﻪ ﻣﺎ ﺗﺎﺡ .ﻭﺃﹶﻋﺮﺽ ﻋﻨﺎ ﻓﹶﺮﺍﺡ .ﻓﹶﺠﻌﻠﹾﺖ ﺃﹶﻧﻔﻴﻪِ ﻭﺃﹸﺛﹾﺒﺘﻪ ،ﻭﺃﹶﻧﻜِﺮﻩ ﻭﻛﹶﺄﹶﻧﻲ ﺃﹶﻋِ ﺮﻓﹸﻪ ،ﺛﹸ ﻢ
ﺩﻟﱠﺘﻨِﻲ ﻋﻠﹶﻴﻪِ ﺛﹶﻨﺎﻳﺎﻩ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺍﻹِﺳﻜﹶﻨﺪﺭﻱ ﻭﺍﻟﻠﱠﻪِ ،ﻓﹶﻘﹶﺪ ﻛﹶﺎﻥﹶ ﻓﹶﺎﺭﻗﹶﻨﺎ ﺧِﺸﻔﺎﹰ ،ﻭﻭﺍﻓﺎﻧﺎ ﺟِﻠﹾﻔﺎﹰ ،ﻭﻧﻬﻀﺖ ﻋﻠﻰ ﺇِﺛﺮِﻩِ،
ﺛﹶﻢ ﻗﹶﺒﻀﺖ ﻋﻠﹶﻰ ﺧﺼﺮِﻩِ ،ﻭﻗﹸﻠﹾﺖ :ﺃﹶﻟﹶﺴﺖ ﺃﹶﺑﺎ ﺍﻟﻔﹶﺘﺢِ؟ ﺃﹶﻟﹶﻢ ﻧﺮﺑﻚ ﻓِﻴﻨﺎ ﻭﻟِﻴﺪﺍﹰ ﻭﻟﹶﺒِﺜﹾﺖ ﻓِﻴﻨﺎ ﻣِﻦ ﻋﻤﺮِﻙ ﺳِﻨِﲔ؟ ﻓﹶﺄﹶﻱ
ﻋﺠﻮﺯِ ﻟﹶﻚ ﺑِﺴﺮ ﻣﻦ ﺭﺍ؟ ﻓﹶﻀﺤِﻚ ﺇِﱄﱠ ﻭﻗﹶﺎﻝﹶ:
ﻓﹶﻠﹶﺎ ﻴﻐﹸﺭﻨﱠﻙ ﺍﻟﻐﹸﺭﻭﺭ ﻭﻴﺤﻙ ﻫﺫﹶﺍ ﺍﻟﺯﻤﺎﻥ ﺯﻭﺭ
ﺩﺭ ﺒِﺎﻟﱠﻠﻴﺎﻟِﻲ ﻜﹶﻤﺎ ﺘﹶﺩﻭﺭ. ﻻﹶ ﺘﹶﻠﹾﺘﹶﺯِﻡ ﺤﺎﻟﹶﺔﹰ ،ﻭﻟﻜِﻥ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻷﺯﺍﺫﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻛﹸﻨﺖ ﺑِﺒﻐﺬﹶﺍﺫﹶ ﻭﻗﹾﺖ ﺍﻻﹶﺯﺍﺫِ ،ﻓﹶﺨﺮﺟﺖ ﺃﹶﻋﺘﺎﻡ ﻣِﻦ ﺃﹶﻧﻮﺍﻋِﻪِ ﻻِﺑﺘِﻴﺎﻋِﻪِ ،ﻓﹶﺴِﺮﺕ ﻏﹶﻴ ﺮ
ﺑﻌِﻴﺪٍ ﺇﱃ ﺭﺟﻞٍ ﻗﹶﺪ ﺃﹶﺧﺬﹶ ﺃﹶﺻﻨﺎﻑ ﺍﻟﻔﹶﻮﺍﻛِﻪِ ﻭﺻﻨﻔﹶﻬﺎ ﻭﺟﻤﻊ ﺃﹶﻧﻮﺍﻉ ﺍﻟﺮﻃﹶﺐِ ﻭﺻﻔﱠﻔﹶﻬﺎ ،ﻓﹶﻘﹶﺒﻀﺖ ﻣِﻦُﻛﻞِ ﺷﻲﺀٍ
ﺃﹶ ﺣﺴﻨﻪ ،ﻭﻗﹶﺮﺿﺖ ﻣِﻦ ﻛﹸﻞِ ﻧﻮﻉٍ ﺃﹶﺟﻮﺩﻩ ،ﻓﹶﺤِﲔ ﺟﻤﻌﺖ ﺣﻮﺍﺷِﻲ ﺍﻹِﺯﺍﺭِ ،ﻋﻠﻰ ﺗِﻠﹾﻚ ﺍﻷَﻭﺯﺍﺭِ ﺃﹶﺧﺬﹶﺕ ﻋﻴﻨﺎﻱ
ﺭﺟﻼﹰ َﻗﺪ ﻟﹶﻒ ﺭﺃﹾﺳﻪ ﺑِﺒﺮﻗﹸﻊٍ ﺣﻴﺎﺀً ،ﻭﻧﺼﺐ ﺟﺴﺪﻩ ،ﻭﺑﺴﻂﹶ ﻳﺪﻩ ﻭﺍﺣﺘﻀﻦ ﻋِﻴﺎﹶﻟﻪ ،ﻭﺗﺄﹶﺑﻂﹶ ﺃﹶﻃﹾﻔﹶﺎﻟﹶﻪ ،ﻭﻫ ﻮ ﻳﻘﹸﻮﻝﹸ
ﺑِﺼﻮﺕٍ ﻳﺪﻓﹶﻊ ﺍﻟﻀﻌﻒ ﻓِﻲ ﺻﺪﺭِﻩِ ،ﻭﺍﻟﹾﺤﺮﺽ ﻓِﻲ ﻇﹶﻬﺮِﻩِ:
ﺃﻭ ﺸﹶﺤﻤﺔٍ ﺘﹸﻀﺭﺏ ﺒﺎﻟﺩﻗِﻴﻕِ ﻭﻴﻠِﻲ ﻋﻠﹶﻰ ﻜﹶﻔﱠﻴﻥِ ﻤِﻥ ﺴﻭﻴﻕِ
ﻴﻔﹾﺘﹶﺄُ ﻋﻨﱠﺎ ﺴﻁﹶﻭﺍﺕِ ﺍﻟﺭﻴﻕِ ﺃَﻭ ﻗﹶﺼﻌﺔٍ ﺘﹸﻤﻸُ ﻤِﻥ ﺨِﺭﺩِﻴﻕِ
ﻴﺎﺭﺍﺯِﻕﹶ ﺍﻟﺜﱠﺭﻭﺓِ ﺒﻌﺩ ﺍﻟﻀﻴﻕِ ﻴﻘِﻴﻤﻨﹶﺎ ﻋﻥ ﻤﻨﹾﻬﺞِ ﺍﻟﻁﹶﺭِﻴﻕِ
ﺫِﻱ ﻨﹶﺴﺏٍ ﻓِﻲ ﻤﺠﺩِﻩِ ﻋﺭِﻴﻕِ ﺴﻬﻝْ ﻋﻠﻰ ﻜﹶﻑﱢ ﻓﺘﻰ ﻟﹶﺒِﻴﻕِ
ﻴﻨﹾﻘِﺫﹸ ﻋﻴِﺸﻲ ﻤِﻥ ﻴﺩِ ﺍﻟﺘﱠﺭﻨﻴﻕِ ﻴﻬﺩﻱ ﺇِﻟﹶﻴﻨﺎ ﻗﹶﺩﻡ ﺍﻟﺘﱠﻭﻓﻴﻕِ
ﻗﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡِ :ﻓﹶﺄﺧﺬﹾﺕ ﻣِﻦ ﺍﻟﻜِﻴﺲ ﺃﹶﺧﺬﹶﺓﹰ ﻭﻧﻠﹾﺘﻪ ﺇِﻳﺎﻫﺎ ،ﻓﹶﻘﹶﺎﻝﹶ:
3 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺃَﻓﹾﺽِ ﺇِﻟﻰ ﺍﷲِ ﺒِﺤﺴﻥِ ﺴِﺭﻩِ ﻴﺎ ﻤﻥ ﻋﻨﹶﺎﻨِﻲ ﺒِﺠﻤِﻴﻝِ ﺒِﺭﻩِ
ﺇِﻥ ﻜﺎﻥ ﻻ ﻁﹶﺎﻗﹶﺔﹶ ﻟِﻲ ﺒِﺸﹸﻜﹾﺭِﻩِ ﻭﺍﺴﺘﹶﺤﻔﻅِ ﺍﷲ ﺠﻤِﻴﻝَ ﺴﺘﹾﺭِﻩِ
ﻓﹶﺎﷲُ ﺭﺑﻲ ﻣِﻦ ﻭﺭﺍﺋﻲ ﺃﹶﺟﺮِﻩِ ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ :ﺇِﻥﱠ ﻓِﻲ ﺍﻟﻜﻴﺲِ ﻓﹶﻀﻼﹰ ﻓﹶﺎﹸﺑﺮﺯ ﻟِﻲ ﻋﻦ ﺑﺎﻃِِﻨ
ﻚ
ﺃﹶﺧﺮﺝ ﺇِﻟﹶﻴﻚ ﻋﻦ ﺁﺧِﺮِﻩِ ،ﻓﹶﺄﹶﻣﺎﻁﹶ ﻟِﺜﹶﺎﻣﻪ ،ﻓﹶﺈِﺫﹶﺍ ﻭﺍﷲِ ﺷﻴﺨﻨﺎ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭﻱ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻭﻳﺤﻚ ﺃﹶﻱ ﺩﺍﻫِﻴﺔٍ
ﺃﹶﻧﺖ؟ ﻓﹶﻘﹶﺎﻝﹶ:
ﻋﻠﹶﻰ ﺍﻟﻨﱠﺎﺱِ ﻭﺘﹶﻤﻭﻴﻬﺎ ﻓﹶﻘﹶﺽ ﺍﻟﻌﻤﺭ ﺘﹶﺸﹾﺒﻴﻬﺎﹰ
ﻋﻠﹶﻰ ﺤﺎﻝٍ ﻓﹶﺄَﺤﻜِﻴﻬﺎ ﺃَﺭﻯ ﺍﻷَﻴﺎﻡ ﻻ ﺘﹶﺒﻘﹶﻰ
ﻭﻴﻭﻤﺎﹰ ﺸِﺭﺘِﻲ ﻓِﻴﻬﺎ ﻓﹶﻴﻭﻤﺎﹰ ﺸﹶﺭﻫﺎ ﻓِﻲ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺒﻠﺨﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻧﻬﻀﺖ ﺑِﻲ ﺇِﱃ ﺑﻠﺦ ﺗِﺠﺎﺭﺓﹸ ﺍﻟﹾﺒﺰ ﻓﹶﻮﺭﺩﻧﻬﺎ ﻭﺃﹶﻧﺎ ﺑِﻌﺬﹾﺭﺓِ ﺍﻟﺸﺒﺎﺏِ ﻭﺑﺎﻝِ ﺍﻟﻔﹶﺮﺍ ِ
ﻍ
ﻭﺣِﻠﹾﻴﺔِ ﺍﻟﺜﱠﺮﻭﺓِ ،ﻻ ﻳﻬِﻤﻨِﻲ ﺇِﻻﱠ ﻣﻬﺮﺓﹸ ﻓِﻜﹾﺮٍ ﺃﹶﺳﺘﻘِﻴﺪﻫﺎ ،ﺃﹶﻭ ﺷﺮﻭﺩ ﻣِﻦ ﺍﻟﹾﻜﹶﻠِﻢِ ﺃﹶﺻِﻴﺪﻫﺎ ،ﻓﹶﻤﺎ ﺍﺳﺘﺄﹾﺫﹶﻥﹶ ﻋﻠﹶﻰ ﺳﻤﻌِﻲ
ﻣﺴﺎﻓﹶﺔﹰ ﻣﻘﹶﺎِﻣﻲ ،ﺃﹶﻓﹾﺼﺢ ﻣِﻦ ﻛﹶﻼِﻣﻲ ،ﻭﳌﱠﺎ ﺣﻨﻰ ﺍﻟﹾﻔِﺮﺍﻕ ﺑِﻨﺎﻗﹶﻮﺳﻪ ﺃﹶﻭ ﻛﹶﺎﺩ ﺩﺧﻞﹶ ﻋﻠﻲ ﺷﺎﺏ ﰲ ﺯﻱ ﻣِﻞ ِﺀ ﺍﻟﻌﻴﻦِ،
ﻭﹾﻟﺤﻴﺔٍ ﺗﺸﻮﻙ ﺍﻷَﺧﺪﻋﻴﻦِ ،ﻭﻃﹶﺮﻑٍ ﻗﹾﺪ ﺷﺮِﺏ ﻣﺎﺀَ ﺍﻟﺮﺍﻓِﺪﻳﻦِ ،ﻭﻟﹶﻘِﻴﻨِﻲ ﻣِﻦ ﺍﻟﹾﱪ ﻓِﻲ ﺍﻟﺴﻨﺎﺀِ ،ﺑِﻤﺎ ﺯِﺩﺗﻪ ﻓِﻲ ﺍﻟﺜﱠﻨﺎﺀِ،
ﺛﹸ ﻢ ﻗﹶﺎﻝﹶ :ﺃﹶﻇﹶﻌﻨﺎﹰ ﺗﺮِﻳﺪ؟ ﻓﹶﻘﹸﻠﹾﺖ :ﺇِﻱ ﻭﺍﷲِ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﺧﺼﺐ ﺭﺍﺋِﺪﻙ ،ﻭﻻﹶ ﺿﻞﱠ ﻗﹶﺎﺋِﺪﻙ ،ﻓﹶﻤﺘﻰ ﻋﺰﻣﺖ؟ ﻓﹶﻘﹸﻠﹾﺖ :ﻏﹶﺪﺍﺓﹶ
ﻏﹶﺪٍ ،ﻓﹶﻘﹶﺎﻝﹶ:
ﻭﻁﹶﻴﺭ ﺍﻟﻭﺼﻝِ ﻻ ﻁﹶﻴﺭ ﺍﻟﻔِﺭﺍﻕِ ﺼﺒﺎﺡ ﺍﷲِ ﻻ ﺼﺒﺢ ﺍﻨﻁِﻼﻕٍ
ﻓﺄﹶﻳﻦ ﺗﺮﻳﺪ؟ ﻗﹸﻠﹾﺖ :ﺍﻟﻮﻃﹶﻦ ،ﻓﹶﻘﹶﺎﻝﹶ:ﺑﻠﱢﻐﺖ ﺍﻟﻮﻃﹶﻦ ،ﻭﻗﹶﻀﻴﺖ ﺍﻟﻮﻃﹶﺮ ،ﻓﹶﻤﺘﻰ ﺍﻟﻌﻮﺩ؟ ﻗﹸﻠﹾﺖ :ﺍﻟﻘﹶﺎﺑِﻞﹶ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻃﹶﻮﻳ
ﺖ
ﺍﻟ ﺮﻳﻂﹶ ،ﻭﺛﹶﻨﻴﺖ ﺍﻟﹾﺨﻴﻂﹶ ،ﻓﹶﺄﹶﻳﻦ ﺃﹶﻧﺖ ﻣِﻦ ﺍﻟﻜﹶﺮﻡِ؟ ﻓﹶﻘﹸﻠﹾﺖ :ﺑِﺤﻴﺚﹸ ﺃﹶﺭﺩﺕ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺇِﺫﹶﺍ ﺃﹶﺭﺟﻌﻚ ﺍﷲُ ﺳﺎﻟِﻤﺎﹰ ﻣِﻦ ﻫﺬﹶﺍ
ﺍﻟﻄﱠﺮﻳﻖِ ،ﻓﹶﺎﺳﺘﺼﺤِﺐ ﱄ ﻋﺪﻭﺍﹰ ﰲ ﺑﺮﺩﺓِ ﺻﺪﻳﻖٍ ،ﻣِﻦ ﻧِﺠﺎﺭ ﺍﻟﺼﻔﹾﺮِ ،ﻳﺪﻋﻮ ﺇِﱃ ﺍﻟﻜﹸﻔﹾﺮِ ،ﻭﻳﺮﻗﹸﺺ ﻋﻠﹶﻰ ﺍﻟﻈﱡﻔﺮِ،
ﻛﹶﺪﺍﺭﺓِ ﺍﻟﻌﻴﻦِ ،ﻳﺤﻂﱡ ﺛِﻘﹶﻞﹶ ﺍﻟﺪﻳﻦِ ،ﻭﻳﻨﺎﻓِﻖ ﺑِﻮﺟﻬﻴﻦِ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻌﻠِﻤﺖ ﺃﹶﻧﻪ ﻳﻠﹾﺘﻤِﺲ ﺩِﻳﻨﺎﺭﺍﹰ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻟﹶﻚ ﺫﻟِﻚ ﻧﻘﹾﺪﺍﹰ ،ﻭﻣِﺜﹾﻠﹸﻪ ﻭﻋﺪﺍﹰ ،ﻓﹶﺄﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﻻ ﺯِﻟﹾﺕﹶ ﻟِﻠﻤﻜﹾﺭﻤﺎﺕِ ﺃَﻫﻼ ﺭﺃﻴﻙ ﻤِﻤﺎ ﺨﹶﻁﹶﺒﺕﹸ ﺃَﻋﻠﹶﻰ
ﻭﻓﹸﻘﹾﺕﹶ ﻓﹶﺭﻋﺎﹰ ،ﻭﻁِﺒﺕﹶ ﺃَﺼﻼ ﺼﻠﹸﺒﺕﹶ ﻋﻭﺩﺍﹰ ،ﻭﺩﻤﺕﹶ ﺠﻭﺩﺍﹰ
ﻭﻻ ﺃُﻁﻴﻕﹸ ﺍﻟﺴﺅَﺍﻝَ ﺜِﻘﹾﻼ ﻻ ﺃَﺴﺘﹶﻁﻴﻊ ﺍﻟﻌﻁﹶﺎﺀ ﺤﻤﻼﹰ
4 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻭﻁﹸﻠﹾﺕﹶ ﻋﻤﺎ ﻅﹶﻨﹶﻨﹾﺕﹸ ﻓِﻌﻼ ﻗﹶﺼﺭﺕﹸ ﻋﻥ ﻤﻨﹾﺘﹶﻬﺎﻙ ﻅﹶﻨﹼﺎﹰ
ﻻ ﻟﹶﻘِﻰ ﺍﻟﺩﻫﺭ ﻤِﻨﹾﻙ ﺜﹸﻜﹾﻼ ﻴﺎ ﺭﺠﻤﺔﹶ ﺍﻟﺩﻫﺭ ﻭﺍﻟﻤﻌﺎﻟﻲ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡ :ﻓﹶﻨﻠﹾﺘﻪ ﺍﻟﺪﻳﻨﺎﺭ ،ﻭﻗﹸﻠﺖ :ﺃﹶﻳﻦ ﻣﻨﺒِﺖ ﻫﺬﺍ ﺍﻟﻔﹶﻀﻞِ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﻧﻤﺘﻨِﻲ ﻗﹸﺮﻳﺶ ﻭﻣﻬﺪ ﻟِﻲ ﺍﻟﺸﺮﻑ
ﻓِﻲ ﺑﻄﹶﺎﺋِﺤِﻬﺎ ،ﻓﹶﻘﺎﻝﹶ ﺑﻌﺾ ﻣﻦ ﺣﻀﺮ :ﺃﹶﻟﹶﺴﺖ ﺑِﺄﹶﺑِﻲ ﺍﻟﹾﻔﹶﺘﺢِ ﺍﻹْﺳﻜﹶﻨﺪﺭﻱِ؟ ﺃﹶﻟﹶﻢ ﺃﹶﺭﻙ ﺑِﺎﻟﹾﻌِﺮﺍﻕِ ،ﺗﻄﹸﻮﻑ ﻓِﻲ
ﺍﻷَﺳﻮﺍﻕِ ،ﻣﻜﹶﺪﻳﺎﹰ ﺑِﺎﻷَﻭﺭﺍﻕِ؟ ﻓﹶﺄﹶﻧﺸِﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﺃَﺨﹶﺫﹸﻭﺍ ﺍﻟﹾﻌﻤﺭ ﺨﹶﻠِﻴﻁﺎﹰ ﺇِﻥ ﷲِ ﻋﺒِﻴﺩﺍﹰ
ﺒﺎﹰ ،ﻭﻴﻀﺤﻭﻥ ﻨﹶﺒِﻴﻁﺎ ﻓﹶﻬﻡ ﻴﻤﺴﻭﻥ ﺃَﻋﺭﺍ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺴﺠﺴﺘﺎﻨﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﺣﺪﺍ ﺑِﻲ ﺇِﱃ ﺳِﺠِﺴﺘﺎﻥﹶ ﺃﹶﺭﺏ ،ﻓﹶﺎﻗﹾﺘﻌﺪﺕ ﻃِﻴﺘﻪ ،ﻭﺍﻣﺘﻄﹶﻴﺖ ﻣﻄِﻴﺘﻪ ،ﻭﺍﺳﺘﺨﺮﺕ ﺍﷲ ﻓِﻲ ﺍﻟﻌﺰﻡِ ﺟﻌﻠﹾﺘﻪ ﺃﹶﻣﺎﻣِﻲ،
ﻭﺍﹾﻟﺤﺰﻡِ ﺟﻌﻠﹾﺘﻪ ﺇِﻣﺎﻣِﻲ ﺣﺘﻰ ﻫﺪﺍﻧِﻲ ﺇِﻟﹶﻴﻬﺎ ،ﻓﹶﻮﺍﻓﹶﻴﺖ ﺩﺭﻭﺑﻬﺎ ﻭﻗﹶﺪ ﻭﺍﻓﹶﺖِ ﺍﻟﺸﻤﺲ ﻏﹸﺮﻭﺑﻬﺎ ،ﻭﺍﺗﻔﹶﻖ ﺍﳌﹶﺒِﻴﺖ ﺣﻴﺚﹸ
ﲔ ﺍﻧﺘﻬﻴﺖ ﺍﻧﺘﻬﻴﺖ ،ﻓﹶﻠﹶﻤﺎ ﺍﻧﺘﻀﻲ ﻧﺼﻞﹸ ﺍﻟﺼﺒﺎﺡِ ،ﻭﺑﺮﺯ ﺟﻴﺶ ﺍﻟﹾﻤِﺼﺒﺎﺡِ ،ﻣﻀﻴﺖ ﺇِﱃ ﺍﻟﺴﻮﻕِ ﺃﹶﺧﺘﺎﺭ ﻣﻨﺰِﻻﹰ ،ﻓﹶﺤِ
ﻣِﻦ ﺩﺍﺋِﺮﺓﹸ ﺍﻟﹾﺒﻠﹶﺪِ ﺇِﻟﹶﻰ ﻧﻘﹾﻄﹶﺘِﻬﺎ ،ﻭﻣِﻦ ﻗِﻼﺩﺓِ ﺍﻟﺴﻮﻕِ ﺇِﱃ ﻭﺍﺳِﻄﹶﺘِﻬﺎ ،ﺧﺮﻕ ﺳﻤﻌِﻲ ﺻﻮﺕ ﻟﹶﻪ ﻣِﻦ ﻛﹸﻞﱢ ﻋِﺮﻕٍ ﻣﻌﲎ،
ﻓﹶﺎﻧﺘﺤﻴﺖ ﻭﻓﹾﺪﻩ ﺣﺘﻰ ﻭﻗﹶﻔﹾﺖ ﻋِﻨﺪﻩ ،ﻓﹶﺈﺫﹶﺍ ﺭﺟﻞﹲ ﻋﻠﻰ ﻓﹶﺮﺳِﻪِ ،ﻣﺨﺘﻨِﻖ ﺑِﻨﻔﺴِﻪِ ،ﻗﹶﺪ ﻭﻻﱠﻧِﻲ ﻗﹶﺬﹶﺍﻟﹶﻪ ،ﻭﻫﻮ ﻳﻘﹸﻮﻝﹸ :ﻣﻦ
ﻋ ﺮﻓﹶﲏ ﻓﹶﻘﹶﺪ ﻋﺮﻓﹶﲏ ،ﻭﻣﻦ ﻟﹶﻢ ﻳﻌﺮِﻓﲏ ﻓﺄﹶﻧﺎ ﺃﹸﻋﺮﻓﹸﻪ ﺑِﻨﻔﹾﺴﻲ :ﺃﹶﻧﺎ ﺑﺎ ﻛﹸﻮﺭﺓﹸ ﺍﻟﻴﻤﻦِ ﻭﺃﹸﺣﺪﻭﺛﺔﹸ ﺍﻟﺰﻣﻦِ ﺃﹶﻧﺎ ﺃﹸﺩﻋِﻴﺔﹸ ﺍﻟﺮﺟﺎﻝِ،
ﻭﺃﹸﺣﺠﻴﺔﹸ ﺭﺑﺎﺕِ ﺍﳊِﺠﺎﻝِ ،ﺳﻠﹸﻮﺍ ﻋﻨﻲ ﺍﻟﺒِﻼﺩ ﻭﺣﺼﻮﻧﻬﺎ ،ﻭﺍﳉِﺒﺎﻝﹶ ﻭﺣﺰﻭﻧﻬﺎ ،ﻭﺍﻷﻭﺩﻳﺔ ﻭﺑﻄﹸﻮﻧﻬﺎ ،ﻭﺍﻟﺒِﺤﺎﺭ
ﻭﻋﻴﻮﻧﻬﺎ ،ﻭﺍﳋﻴﻞﹶ ﻭﻣﺘﻮﻧﻬﺎ ،ﻣﻦِ ﺍﻟﺬﱠﻱ ﻣﻠﹶﻚ ﺃﹶﺳﻮﺍﺭﻫﺎ ،ﻭﻋﺮﻑ ﺃﹶﺳﺮﺍﺭﻫﺎ ،ﻭﻧﻬﺞ ﺳﻤﺘﻬﺎ ،ﻭﻭﻟﹶﺞ ﺣﺮﺗﻬﺎ؟ ﺳﻠﹸﻮﺍ
ﺍﳌﹸﻠﻮﻙ ﻭﺧﺰﺍﺋِﻨﻬﺎ ،ﻭﺍﻷَﻏﹾﻼﻕ ﻭﻣﻌﺎﺩِﻧﻬﺎ ،ﻭﺍﻷُﻣﻮﺭ ﻭﺑﻮﺍﻃِﻨﻬﺎ ،ﻭﺍﻟﻌﻠﹸﻮﻡ ﻭﻣﻮﺍﻃِﻨﻬﺎ ،ﻭﺍﳋﹸﻄﹸﻮﺏ ﻭﻣﻐﺎﻟِﻘﹶﻬﺎ،
ﻭﺍﳊﹸﺮﻭﺏ ﻭﻣﻀﺎﻳِﻘﹶﻬﺎ ،ﻣﻦِ ﺍﻟﺬﱠﻱ ﺃﹶﺧﺬﹶ ﻣﺨﺘﺰﻧﻬﺎ ،ﻭﻟﹶﻢ ﻳﺆﺩ ﺛﹶﻤﻨﻬﺎ؟ ﻭﻣﻦِ ﺍﻟﺬﱠﻱ ﻣﻠﹶﻚ ﻣﻔﹶﺎﺗِﺤﻬﺎ ،ﻭﻋﺮﻑ
ﻣﺼﺎﻟِﺤﻬﺎ؟ ﺃﹶﻧﺎ ﻭﺍﷲِ ﻓﹶﻌﻠﹾﺖ ﺫﻟِﻚ ،ﻭﺳﻔﹶﺮﺕ ﺑﻴﻦ ﺍﳌﹸﻠﹸﻮﻙِ ﺍﻟﺼﻴﺪِ ،ﻭﻛﹶﺸﻔﹸﺖ ﺃﹶﺳﺘﺎﺭ ﺍﳋﹸﻄﹸﻮﺏِ ﺍﻟﺴﻮﺩِ ،ﺃﹶﻧﺎ ﻭﺍﷲِ
ﺷﻬِﺪﺕ ﺣﺘﻰ ﻣﺼﺎﺭِﻉ ﺍﻟﻌﺸﺎﻕِ ،ﻭﻣﺮِﺿﺖ ﺣﺘﻰ ﻟِﻤﺮﺽِ ﺍﻷَﺣﺪﺍﻕِ ،ﻭﻫﺼﺮﺕ ﺍﻟﻐﺼﻮﻥﹶ ﺍﻟﻨﺎﻋِﻤﺎﺕِ ،ﻭﹶﺃﺟﺘﻨﻴﺖ
ﻭﺭﺩ ﺍﻟﹾﺨﺪﻭﺩِ ﺍﻟﹾﻤﻮﺭﺩﺍﺕِ ،ﻭﻧﻔﹶﺮﺕ ﻣﻊ ﺫﹶﻟِﻚ ﻋﻦ ﺍﻟﺪﻧﻴﺎ ﻧﻔﹸﻮﺭ ﻃﹶﺒﻊِ ﺍﻟﹾﻜﹶﺮِﱘِ ﻋﻦ ﻭﺟﻮﻩِ ﺍﻟﻠﱢﺌﹶﺎﻡِ ،ﻭﻧﺒﻮﺕ ﻋﻦ
ﺍﻟﹾﻤﺨﺰِﻳﺎﺕِ ﻧﺒﻮ ﺍﻟﺴﻤﻊِ ﺍﻟﺸﺮﻳﻒِ ﻋﻦ ﺷﻨﻴﻊِ ﺍﻟﹾﻜﹶﻼﻡِ ﻭﺍﻵﻥﹶ ﻟﹶﻤﺎ ﺃﹶﺳﻔﹶﺮ ﺻﺒﺢ ﺍﻟﹾﻤﺸِﻴﺐِ ،ﻭﻋﻠﹶﺘﻨِﻲ ﺃﹸﺑﻬﺔﹸ ﺍﻟﹾﻜِﺒﺮِ،
ﻋﻤﺪﺕ ﻹِﺻﻼﺡِ ﺃﹶﻣﺮِ ﺍﻟﹾﻤﻌﺎﺩِ ،ﺑﺈِﻋﺪﺍﺩِ ﺍﻟﺰﺍﺩِ ،ﻓﹶﻠﹶﻢ ﺃﹶﺭ ﻃﹶﺮِﻳﻘﺎﹰ ﺃﹶﻫﺪﻯ ﺇِﱃ ﺍﻟﺮﺷﺎﺩِ ﻣِﻤﺎ ﺃﹶﻧﺎ ﺳﺎﻟِﻜﹸﻪ ،ﻳﺮﺍﻧِﻲ ﹶﺃﺣﺪﻛﹸﻢ
ﺭﺍﻛِﺐ ﻓﹶﺮﺱٍ ،ﻧﺎﺛِﺮ ﻫﻮﺱٍ ،ﻳﻘﹸﻮﻝﹸ :ﻫﺬﺍﹶ ﺃﹶﺑﻮ ﺍﻟﹾﻌﺠﺐِ ،ﻻﹶ ﻭﻟﹶﻜﱢﻨِﻲ ﺃﹶﺑﻮ ﺍﹾﻟﻌﺠﺎِﺋﺐِ ،ﻋﺎﻳﻨﺘﻬﺎ ﻭﻋﺎﻧﻴﺘﻬﺎ ،ﻭﺃﹸﻡ ﺍﻟﹾﻜﹶﺒﺎﺋِﺮِ
5 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻗﹶﺎﻳﺴﺘﻬﺎ ﻭﻗﹶﺎﺳﻴﺘﻬﺎ ،ﻭﺃﹶﺧﻮ ﺍﻻﹾﻏﹾﻼﹶﻕِ :ﺻﻌﺒﺎﹰ ﻭﺟﺪﺗﻬﺎ ،ﻭﻫﻮﻧﺎﹰ ﺃﹶﺿﻌﺘﻬﺎ ،ﻭﻏﹶﺎﻟِﻴﺎﹰ ﺍﺷﺘﺮﻳﺘﻬﺎ ،ﻭﺭﺧِﻴﺼﺎﹰ ﺍﺑﺘﻌﺘﻬﺎ ،ﻓﹶﻘﹶﺪ
ﻭﺍﷲِ ﺻﺤِﺒﺖ ﳍﹶﺎ ﺍﻟﹾﻤﻮﺍﻛِﺐ ،ﻭﺯﺍﺣﻤﺖ ﺍﻟﹾﻤﻨﺎﻛِﺐ ،ﻭﺭﻋﻴﺖ ﺍﻟﹾﻜﹶﻮﺍﻛِﺐ ،ﻭﺃﹶﻧﻀﻴﺖ ﺍﻟﹾﻤﺮﺍﻛِﺐ ،ﺩﻓِﻌﺖ ﺇِﱃ
ﻣﻜﹶﺎﺭِﻩ ﻧﺬﹶﺭﺕ ﻣﻌﻬﺎ ﺃﹶﻻﱠ ﺃﹶﺩﺧِﺮ ﻋﻦِ ﺍﳌﹸﺴﻠِﻤِﲔ ﻣﻨﺎﻓِﻌﻬﺎ ،ﻭﻻﹶ ﺑﺪ ﻟِﻲ ﺃﹶﻥﹾ ﺃﹶﺧﻠﹶﻊ ﺭِﺑﻘﹶﺔﹶ ﻫﺬِﻩِ ﺍﻷَﻣﺎﻧﺔ ﻣِﻦ ﻋﻨﻘِﻲ ﺇِﻟﹶﻰ
ﺃﹶﻋﻨﺎِﻗﻜﹸﻢ ،ﻭﺃﹶﻋﺮِﺽ ﺩﻭﺍﺋِﻲ ﻫﺬﺍ ﻓِﻲ ﺃﹶﺳﻮﺍﻗِﻜﹸﻢ ،ﻓﹶﻠﹾﻴﺸﺘﺮِ ﻣِﻨﻲ ﻣﻦ ﻻﹶ ﻳﺘﻘﹶﺰﺯ ﻣِﻦ ﻣﻮﻗِﻒِ ﺍﻟﹾﻌﺒِﻴﺪِ ،ﻭﻻﹶ ﻳﺄﹶﻧﻒ ﻣِﻦ
ﻛﹶﻠِﻤﺔِ ﺍﻟﹾﺘﻮﺣِﻴﺪِ ،ﻭﻟﹾﻴﺼﻨﻪ ﻣﻦ ﺃﹶﻧﺠﺒﺖ ﺟﺪﻭﺩﻩ ،ﻭﺳﻘﹶﻰ ﺑِﺎﻟﹾﻤﺎﺀِ ﺍﻟﻄﱠﺎﻫِﺮِ ﻋﻮﺩﻩ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺪﺭﺕ ﺇِﻟﹶﻰ ﻭﺟﻬِﻪِ ﻷَﻋﻠﹶﻢ ﻋِﻠﹾﻤﻪ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﻭﺍﷲِ ﺷﻴﺨﻨﺎ ﺃﹶﺑﻮ ﺍﻟﹾﻔﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ،
ﻭﺍﻧﺘﻈﹶﺮﺕ ﺇﹶﺟﻔﹶﺎﻝﹶ ﺍﻟﻨﻌﺎﻣﺔِ ﺑﻴﻦ ﻳﺪﻳﻪِ ،ﺛﹸﻢ ﺗﻌﺮﺿﺖ ﻓﹶﻘﹸﻠﹾﺖ :ﻛﹶﻢ ﻳﺤِﻞﱡ ﺩﻭﺍﺀَﻙ ﻫﺬﹶﺍ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﻳﺤِﻞﱡ ﺍﻟﹾﻜِﻴﺲ ﻣﺎ
ﺷِﹾﺌﺖ ،ﻓﹶﺘﺮﻛﹾﺘﻪ ﻭﺍﻧﺼﺮﻓﹾﺖ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻜﻭﻓﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻛﹸﻨﺖ ﻭﺃﹶﻧﺎ ﻓﹶﺘِﻰ ﺍﻟﺴﻦ ﺃﹶﺷﺪ ﺭﺣﻠِﻲ ﻟِﻜﹸﻞﱢ ﻋﻤﺎﻳﺔٍ ،ﻭﺃﹶﺭﻛﹸﺾ ﻃِﺮﻓﹶﻲ ﺇِﻟﹶﻰ ﻛﻞﱢ ﻏِﻮﺍﻳﺔٍ ،ﺣﺘﻰ ﺷﺮِﺑﺖ ﻣِﻦ ﺍﻟﻌﻤﺮِ
ﺳﺎﺋِﻐﻪ ،ﻭﻟﹶﺒِﺴﺖ ﻣِﻦ ﺍﻟﺪﻫﺮِ ﺳﺎﺑِﻐﻪ ،ﻓﹶﻠﹶﻤﺎ ﺍﻧﺼﺎﺡ ﺍﻟﻨﻬﺎﺭ ﺑِﺠﺎﻧِﺐِ ﻟﹶﻴﻠﹶﻰ ،ﻭﺟﻤﻌﺖ ﻟﻠﻤﻌﺎﺩِ ﺫﹶﻳﻠﻲ ،ﻭﻃِﺌﺖ ﻇﹶﻬﺮ
ﺍﳌﹶﺮﻭﺿﺔِ ،ﻷﺩﺍﺀِ ﺍﳌﹶﻔﹾﺮﻭﺿﺔِ ،ﻭﺻﺤِﺒﲏ ﻓِﻲ ﺍﻟﻄﱠﺮﻳﻖِ ﺭﻓﻴﻖ ﻟﹶﻢ ﺃﹸﻧﻜِﺮﻩ ﻣِﻦ ﺳﻮﺀٍ ،ﻓﹶﻠﹶﻤﺎ ﲡﹶﺎﻟﹶﻴﻨﺎ ،ﻭﺧﺒﺮﻧﺎ ﲝﺎﻟﹶﻴﻨﺎ،
ﺳﻔﹶﺮﺕِ ﺍﻟﻘِﺼﺔﹸ ﻋﻦ ﺃﺻﻞٍ ﻛﹸﻮﰲﹼ ،ﻭﻣﺬﹾﻫﺐٍ ﺻﻮﻓِﻲ ،ﻭﺳِﺮﻧﺎ ﻓﹶﻠﹶﻤﺎ ﺃﹶﺣﻠﱠﺘﻨﺎ ﺍﻟﻜﹸﻮﻓﹶﺔﹸ ﻣِﻠﹾﻨﺎ ﺇِﱃ ﺩﺍﺭِﻩِ ،ﻭﺩﺧﻠﹾﻨﺎﻫﺎ ﻭﻗﹶﺪ
ﺑﻘﹶﻞﹶ ﻭﺟﻪ ﺍﻟﻨﻬﺎﺭِ ﻭﺍﺧﻀﺮ ﺟﺎﻧِﺒﻪ ﻭﻟﱠﻤﺎ ﺍﻏﹾﺘﻤﺾ ﺟﻔﹾﻦ ﺍﻟﻠﱠﻴﻞﹾِ ﻭﻃﹶﺮ ﺷﺎﺭِﺑﻪ ،ﻗﹸﺮِﻉ ﻋﻠﹶﻴﻨﺎ ﺍﻟﺒﺎﺏ ،ﻓﹶﻘﹸﻠﹾﻨﺎ :ﻣِ ﻦ ﺍﻟﻘﺎﺭِﻉ
ﺍﳌﹸﻨﺘﺎﺏ؟ ﻓﻘﺎﻝﹶ :ﻭﻓﹾﺪ ﺍﻟﻠﱠﻴﻞِ ﻭﺑﺮﻳﺪﻩ ،ﻭﻓﹶﻞﱡ ﺍﳉﹸﻮﻉِ ﻭﻃﹶﺮﻳﺪﻩ ،ﻭﺣﺮ ﻗﹶﺎﺩﻩ ﺍﻟﻀﺮ ،ﻭﺍﻟﺰﻣﻦ ﺍﳌﹸﺮ ،ﻭﺿﻴﻒ ﻭﻃﹾﺆﻩ
ﺧﻔﻴﻒ ،ﻭﺿﺎﻟﱠﺘﻪ ﺭﻏﻴﻒ ،ﻭﺟﺎﺭ ﻳﺴﺘﻌﺪِﻯ ﻋﻠﻰ ﺍﳉﹸﻮﻉِ ،ﻭﺍﳉﹾﻴﺐِ ﺍﳌﹶ ﺮﻗﹸﻮﻉِ ،ﻭﻏﹶﺮِﻳﺐ ﺃﹶﻭﻗِﺪﺕِ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺳﻔﹶﺮِﻩِ،
ﻭﻧﺒﺢ ﺍﻟﻌﻮﺍﺀُ ﻋﻠﹶﻰ ﺃﹶﺛﹶﺮِﻩِ ،ﻭﻧﺒِﺬﹶﺕ ﺧﻠﹾﻔﹶﻪ ﺍﳊﹸﺼﻴﺎﺕ ،ﻭﻛﹸﻨِﺴﺖ ﺑﻌﺪﻩ ﺍﻟﻌﺮﺻﺎﺕ ،ﻓﹶﻨِﻀﻮﻩ ﻃﹶﻠﻴﺢ ، ﻭﻋﻴﺸﻪ ﺗﺒﺮﻳﺢ،
ﻭﻣِﻦ ﺩﻭﻥِ ﻓﹶﺮﺧﻴﻪِ ﻣﻬﺎﻣِﻪ ﻓِﻴﺢ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻘﹶﺒﻀﺖ ﻣِﻦ ﻛِﻴﺴﻲ ﻗﹶﺒﻀﺔﹶ ﺍﻟﻠﱠﻴﺚِ ،ﻭﺑﻌﺜﹾﺘﻬﺎ ﺇِﻟﹶﻴﻪِ ﻭﻗﹸﻠﹾﺖ :ﺯِﺩﻧﺎ ﺳﺆﺍﻻﹰ ،ﻧﺰِﺩﻙ ﻧﻮﺍﻻﹰ،
ﻓﹶﻘﹶﺎﻝﹶ :ﻣﺎ ﻋﺮِﺽ ﻋﺮﻑ ﺍﻟﻌﻮﺩِ ،ﻋﻠﻰ ﺃﹶﺣﺮ ﻣِﻦ ﻧﺎﺭِ ﺍﳉﹸﻮﺩِ ،ﻭﻻ ﻟﹸﻘِﻲ ﻭﻓﹾﺪ ﺍﻟﺒِﺮ ،ﺑﺄﹶﺣﺴﻦ ﻣِﻦ ﺑﺮﻳﺪِ ﺍﻟﺸﻜﹾﺮِ ،ﻭﻣﻦ
ﻣﻠﹶﻚ ﺍﻟﻔﹶﻀﻞﹶ ﻓﹶﻠﹾﻴﺆﺍﺱِ ،ﻓﹶﻠﹶﻦ ﻳﺬﹾﻫﺐ ﺍﻟﻌﺮﻑ ﺑﻴﻦ ﺍﷲِ ﻭﺍﻟﻨﺎﺱِ ،ﻭﺃﹶﻣﺎ ﺃﹶﻧﺖ ﻓﹶﺤﻘﱠﻖ ﺍﷲُ ﺁﻣﺎﻟﹶﻚ ،ﻭﺟﻌﻞﹶ ﺍﻟﻴﺪ ﺍﻟﻌﻠﹾﻴﺎ
ﻟﹶﻚ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻔﹶﺘﺤﻨﺎ ﻟﹶﻪ ﺍﻟﺒﺎﺏ ﻭﻗﹸﻠﹾﻨﺎ :ﺍﺩﺧﻞﹾ ،ﻓﹶﺈِﺫﺍ ﻫﻮ ﻭﺍﷲِ ﺷﻴﺨﻨﺎ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭﻱ ،ﻓﹶﻘﹸﻠﹾﺖ:
ﻳﺎ ﺃﹶﺑﺎ ﺍﻟﻔﹶﺘﺢ ،ﺷﺪ ﻣﺎ ﺑﻠﹶﻐﺖ ﻣِﻨﻚ ﺍﳋﺼﺎﺻﺔﹸ .ﻭﻫﺬﹶﺍ ﺍﻟﺰﻱ ﺧﺎﺻﺔﹲ ،ﻓﹶﺘﺒﺴﻢ ﻭﺃﹶﻧﺸﺄﹶ ﻳﻘﻮﻝﹸ:
ﺃَﻨﹶﺎ ﻓﻴﻪِ ﻤِﻥ ﺍﻟﻁﱠﻠﹶﺏ ﻻﹶ ﻴﻐﹸﺭﻨﹶﻙ ﺍﻟﺫِﻱ
6 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻕﱡ ﻟﹶﻬﺎ ﺒﺭﺩﺓﹸ ﺍﻟﻁﱠﺭﺏ ﺃَﻨﹶﺎ ﻓِﻲ ﺜﹶﺭﻭﺓٍ ﺘﹸﺵﹶ
ﺕﹸ ﺴﻘﹸﻭﻓﺎﹰ ﻤِﻥ ﺍﻟﺫﹶﻫﺏ ﺃَﻨﹶﺎ ﻟﹶﻭ ﺸِﺌْﺕﹸ ﻻﹶﺘﱠﺨﹶﺫﹾ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻷﺴﺩﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻛﺎﻥﹶ ﻳﺒﻠﹸﻐﻨِﻲ ﻣِﻦ ﻣﻘﹶﺎﻣﺎﺕِ ﺍﻹِﺳﻜﹶﻨﺪﺭﻱ ﻭﻣﻘﹶﺎﻻﺗِﻪِ ﻣﺎ ﻳﺼﻐﻰ ﺇِﻟﹶﻴﻪِ ﺍﻟﻨﻔﹸﻮﺭ ،ﻭﻳﻨﺘﻔِﺾ ﻟﹶﻪ ﺍﻟﻌﺼﻔﹸﻮﺭ ،ﻭﻳﺮﻭﻱ ﻟﹶﻨﺎ ﻣِﻦ
ﺷِﻌﺮِﻩِ ﻣﺎ ﻳﻤﺘﺰِﺝ ﺑﺄﹶﺟﺰﺍﺀِ ﺍﻟﻨﻔﹾﺲِ ﺭﻗﱠﺔﹰ ،ﻭﻳﻐﻤﺾ ﻋﻦ ﺃﹶﻭﻫﺎﻡِ ﺍﻟﻜﹶﻬﻨﺔِ ﺩِﻗﹶﺔﹰ ،ﻭﺃﹶﻧﺎ ﺃﹶﺳﺄﹶﻝﹸ ﺍﷲُ ﺑﻘﹶﺎﺀَﻩ ،ﺣﺘﻰ ﺃﹸﺭﺯﻕ
ﻟِﻘﹶﺎﺀَﻩ ،ﻭﺃﹶﺗﻌﺠﺐ ﻣِﻦ ﻗﹸﻌﻮﺩِ ﻫِﻤﺘِﻪِ ﺑِﺤﺎﻟﹶﺘِﻪِ ،ﻣﻊ ﺣﺴﻦِ ﺁﻟﹶﺘِﻪِ ،ﻭﻗﹶﺪ ﺿﺮﺏ ﺍﻟﺪﻫﺮ ﺷﺆﻭﻧﻪ ،ﺑِﺄﹶﺳِﺪﺍﺩِ ﺩﻭﻧﻪ ،ﻭﻫﻠﱠﻢ
ﺟﺮﺍ ،ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﺍﺗﻔﹶﻘﹶﺖ ﻟِﻲ ﺣﺎﺟﺔﹲ ﺑِﺤِﻤﺺ ﻓﹶﺸﺤﺬﹾﺕ ﺇِﻟﻴﻬﺎ ﺍﳊِﺮﺹ ،ﻓِﻲ ﺻﺤﺒﺔِ ﺃﹶﻓﹾﺮِﺍﺩٍ ﻛﹶﻨﺠﻮﻡِ ﺍﻟﻠﱠﻴﻞِ ،ﺃﹶﺣﻼﺱٍ
ﻟِﻈﹸﻬﻮﺭِ ﺍﳋﹶﻴﻞِ ،ﻭﺃﹶﺧﺬﹾﻧﺎ ﺍﻟﻄﹶﺮِﻳﻖ ﻧﻨﺘﻬِﺐ ﻣﺴﺎﻓﹶﺘﻪ ،ﻭﻧﺴﺘﺄﹾﺻِﻞﹸ ﺷﺄﹾﻓﹶﺘﻪ ،ﻭﻟﹶﻢ ﻧﺰﻝﹾ ﻧﻔﹾﺮِﻱ ﺃﹶﺳﻨِﻤﺔﹶ ﺍﻟﻨﺠﺎﺩِ ﺑِﺘِﻠﹾﻚ
ﺍﻟﹾﺠِﻴﺎﺩِ ،ﺣﺘﻰ ﺻِﺮﻥﹶ ﻛﹶﺎﻟﹾﻌِﺼِﻲ ،ﻭﺭﺟﻌﻦ ﻛﹶﺎﻟﹾﻘِﺴِﻲ ،ﻭﺗﺎﺥ ﻟﹶﻨﺎ ﻭﺍﺩٍ ﻓِﻲ ﺳﻔﹾﺢِ ﺟﺒﻞٍ ﺫِﻱ ﺃﹶﻻﺀٍ ﻭﺃﹶﺛﹾﻞٍ ،ﻛﹶﺎﻟﻌﺬﹶﺍﺭﻯ
ﻳﺴﺮِﺣﻦ ﺍﻟﻀﻔﹶﺎﺋِﺮ ،ﻭﻳﻨﺸﺮﻥﹶ ﺍﻟﻐﺪﺍﺋِﺮ ،ﻭﻣﺎﻟﺖِ ﺍﳍﹶﺎﺟِﺮﺓﹸ ﺑِﻨﺎ ﺇِﻟﻴﻬﺎ ،ﻭﻧﺰﻟﹾﻨﺎ ﻧﻐﻮﺭ ﻭﻧﻐﻮﺭ ،ﻭﺭﺑﻄﹾﻨﺎ ﺍﻷَﻓﹾﺮﺍﺱ
ﺑِﺎﻷَﻣﺮﺍﺱِ ،ﻭﻣِﻠﻨﺎ ﻣﻊ ﺍﻟﻨﻌﺎﺱِ ،ﻓﹶﻤﺎ ﺭﺍﻋﻨﺎ ﺇِﻻﱠ ﺻﻬِﻴﻞﹸ ﺍﳋﹶﻴﻞِ ،ﻭﻧﻈﹶﺮﺕ ﺇِﱃ ﻓﹶﺮﺳِﻲ ﻭﻗﹶﺪ ﺃﹶﺭﻫﻒ ﺃﹸﺫﹶﻧﻴِﻪِ ،ﻭﻃﹶﻤﺢ
ﺑِﻌﻴﻨﻴﻪِ ،ﻳﺠﺬﹸ ﻗﹸﻮﻯ ﺍﳊﹶﺒﻞِ ﺑِﻤﺸﺎﻓِﺮِﻩِ ،ﻭﻳﺨﺪ ﺧﺪ ﺍﻷَﺭﺽِ ﺑِﺤﻮﺍﻓﺮﻩِ ،ﺛﹸﻢ ﺍﺿﻄﹶﺮﺑﺖِ ﺍﳋﹶﻴﻞﹸ ﻓﹶﺄﹶﺭﺳﻠﹶﺖِ ﺍﻷَﺑﻮﺍﻝﹶ،
ﻭﻗﹶﻄﱠﻌﺖِ ﺍﳊِﺒﺎﻝﹶ ،ﻭﺃﹶﺧﺬﹶﺕ ﻧﺤﻮ ﺍﳉِﺒﺎﻝِ ،ﻭﻃﹶﺎﺭ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻣِﻨﺎ ﺇِﻟﹶﻰ ﺳِﻼﺣِﻪِ؛ ﻓﺈِﺫﹶﺍ ﺍﻟﺴﺒﻊ ﻓِﻲ ﻓﹶﺮﻭﺓِ ﺍﳌﹶﻮﺕِ ،ﻗﹶﺪ
ﻃﹶﹶﻠﻊ ﻣِﻦ ﻏﹶﺎﺑِﻪِ ،ﻣﻨﺘﻔِﺨﺎﹰ ﻓِﻲ ﺇِﻫﺎﺑِﻪِ ،ﻛﹶﺎﺷِﺮﺍﹰ ﻋﻦ ﺃﹶﻧﻴﺎﺑِﻪِ ،ﺑِﻄﹶﺮﻑٍ ﻗﹶﺪ ﻣﻠِﺊﹶ ﺻﻠﹶﻔﺎﹰ ،ﻭﺃﹶﻧﻒٍ ﻗﹶﺪ ﺣﺸِﻰ ﺃﹶﻧﻔﹶﺎﹰ ،ﻭﺻﺪﺭٍ ﻻﹶ
ﻳﺒﺮﺣﻪ ﺍﻟﻘﹶﻠﹾﺐ ،ﻭﻻﹶ ﻳﺴﻜﹸﻨﻪ ﺍﻟﺮﻋﺐ ،ﻭﻗﹸﻠﹾﻨﺎ ﺧﻄﹾﺐ ﻣﻠِﻢ ،ﻭﺣﺎﺩِﺙﹲ ﻣﻬِﻢ ،ﻭﺗﺒﺎﺩﺭ ﺇِﻟﹶﻴِﻪِ ﻣِﻦ ﺳﺮﻋﺎﻥِ ﺍﻟﺮﻓﹾﻘﹶ ِﺔ ﻓﹶﺘﻰ:
ﻴﻤﻸُ ﺍﻟﺩﻟﹾﻭ ﺇِﻟﹶﻰ ﻋﻘﹾﺩِ ﺍﻟﻜﹶﺭﺏ ﺃَﺨﹾﻀﺭ ﺍﻟﺠِﻠﹾﺩﺓِ ﻓِﻲ ﺒﻴﺕِ ﺍﻟﻌﺭﺏ
ﺑِﻘﹶ ﹾﻠﺐٍ ﺳﺎﻗﹶﻪ ﻗﹶﺪﺭ ،ﻭﺳﻴﻒٍ ﻛﹸﻠﱡﻪ ﺃﹶﺛﹾﺮ ،ﻭﻣﻠﹶﻜﹶﺘﻪ ﺳﻮﺭﺓﹸ ﺍﻷَﺳﺪِ ﻓﹶﺨﺎﻧﺘﻪ ﺃﹶﺭﺽ ﻗﹶﺪﻣِﻪِ ،ﺣﺘﻰ ﺳﻘﹶﻂﹶ ﻟِﻴﺪِﻩِ ﻭﻓﹶﻤِﻪِ،
ﻭﺗﺠﺎﻭﺯ ﺍﻷَﺳﺪ ﻣﺼﺮﻋﻪ ،ﺇِﻟﹶﻰ ﻣﻦ ﻛﹶﺎﻥﹶ ﻣﻌﻪ ،ﻭﺩﻋﺎ ﺍﻟﹾﺤﻴﻦ ﺃﹶﺧﺎﻩ ،ﺑِﻤِﺜﹾﻞِ ﻣﺎ ﺩﻋﺎﻩ ،ﻓﹶﺼﺎﺭ ﺇِﻟﹶﻴﻪِ ،ﻭﻋﻘﹶﻞﹶ ﺍﻟﺮﻋﺐ
ﻳﺪﻳﻪِ ،ﻓﹶﺄﹶﺧﺬﹶ ﺃﹶﺭﺿﻪ ،ﻭﺍﻓﹾﺘﺮﺵ ﺍﻟﻠﱠﻴﺚﹸ ﺻﺪﺭﻩ ،ﻭﻟﹶﻜﱢﻨﻲ ﺭﻣﻴﺘﻪ ﺑِﻌِﻤﺎﻣﺘِﻲ ،ﻭﺷﻐﻠﺖ ﻓﹶﻤﻪ ،ﺣﺘﻰ ﺣﻘﹶﻨﺖ ﺩﻣﻪ ،ﻭﻗﹶﺎﻡ
ﺍﻟﻔﹶﺘﻰ ﻓﹶﻮﺟﺄﹶ ﺑﻄﹾﻨﻪ ،ﺣﺘﻰ ﻫﻠﹶﻚ ﺍﻟﻔﹶﺘﻰ ﻣِﻦ ﺧﻮﻓِﻪِ ،ﻭﺍﻷَﺳﺪ ﻟِﻠﹾﻮﺟﺄﹶﺓِ ﰲ ﺟﻮﻓِﻪِ ،ﻭﻧﻬﻀﻨﺎ ﻓِﻲ ﺃﹶﺛﹶﺮِ ﺍﳋﹶﻴﻞِ ﻓﹶﺘﹶﺄﻟﱠﻔﹾﻨﺎ ﻣِﻨﻬﺎ
ﻣﺎ ﺛﹶﺒﺖ ،ﻭﺗﺮﻛﹾﻨﺎ ﻣﺎ ﺃﹶﻓﹾﻠﹶﺖَ،ﻭﻋﺪﻧﺎ ﺇِﱃ ﺍﻟﺮﻓِﻴﻖِ ﻟِﻨﺠﻬﺰﻩ
ﺠﺯِﻋﻨﹶﺎ ﻭﻟﹶﻜِﻥ ﺃَﻱ ﺴﺎﻋﺔِ ﻤﺠﺯﻉِ ﻓﹶﻠﻤﺎ ﺤﺜﹶﻭﻨﹶﺎ ﺍﻟﺘﱡﺭﺏ ﻓﹶﻭﻕﹶ ﺭﻓِﻴﻘﹶﻨﹶﺎ
ﻭﻋﺪﻧﺎ ﺇِﻟﹶﻰ ﺍﻟﻔﹶﻼﺓِ ،ﻭﻫﺒﻄﹾﻨﺎ ﺃﹶﺭﺿﻬﺎ ،ﻭﺳِﺮﻧﺎ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺿﻤِﺮﺕِ ﺍﳌﹶﺰﺍﺩ ،ﻭﻧﻔِﺪ ﺍﻟﺰﺍﺩ ﺃﹶﻭ ﻛﹶﺎﺩ ﻳﺪﺭِﻛﹸﻪ ﺍﻟﹾﻨﻔﺎﺩ ،ﻭﻟﹶﻢ
7 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻧﻤِﻠﻚِ ﺍﻟﺬﱠﻫﺎﺏِ ﻭﻻﹶ ﺍﻟﺮﺟﻮﻉ ،ﻭﺧِﻔﹾﻨﺎ ﺍﻟﻘﹶﺎﺗِﻠِﲔ ﺍﻟﻈﱠﻤﺄﹶ ﻭﺍﳉﹸﻮﻉ ،ﻋﻦ ﻟﹶﻨﺎ ﻓﹶﺎﺭِﺱ ﻓﹶﺼﻤﺪﻧﺎ ﺻﻤﺪﻩ ،ﻭﻗﹶﺼﺪﻧﺎ
ﻗﹶﺼﺪﻩ ،ﻭﻟﹶﻤﺎ ﺑﻠﹶﻐﻨﺎ ﻧﺰﻝﹶ ﻋﻦ ﺣﺮ ﻓﹶﺮﺳﻪ ﻳﻨﻘﹸﺶ ﺍﻷَﺭﺽ ﺑِﺸﻔﹶﺘﻴﻪِ ،ﻭﻳﻠﹾﻘِﻲ ﺍﻟﺘﺮﺍﺏ ﺑِﻴﺪﻳﻪِ ،ﻭﻋﻤﺪﻧﻲ ﻣِﻦ ﺑﻴﻦِ
ﳉﻤﺎﻋﺔِ ،ﻓﹶﻘﱠﺒﻞﹶ ﺭِﻛﹶﺎﺑِﻲ ،ﻭﺗﺤﺮﻡ ﺑِﺠﻨﺎﺑِﻲ ،ﻭﻧﻈﹶﺮﺕ ﻓﹶﺈِﺫﹾﺍ ﻫﻮ ﻭﺟﻪ ﻳﺒﺮﻕ ﺑﺮﻕ ﺍﻟﻌﺎﺭِﺽِ ﺍﳌﹸﺘﻬﻠﱢﻞِ ،ﻭﻗﹶﻮﺍﻡ ﻣﺘﻰ ﻣﺎ ﺍﹶ
ﺗﺮﻕ ﺍﻟﻌﻴﻦ ﻓِﻴﻪِ ﺗﺴﻬﻞ ،ﻭﻋﺎﺭِﺽ ﻗﹶﺪِ ﺍﺧﻀﺮ ،ﻭﺷﺎﺭِﺏ ﻗﹶﺪ ﻃﹶﺮ ،ﻭﺳﺎﻋِﺪ ﻣﻶﻥﹲ ،ﻭﻗﹶﻀِﻴﺐ ﺭﻳﺎﻥﹸ ،ﻭﻧِﺠﺎﺭ ﺗﺮﻛِﻲ،
ﻭِ ﺯﻱ ﻣﻠﹶﻜِﻲ ،ﻓﹶﻘﹸﻠﹾﻨﺎ :ﻣﺎﻟﹶﻚ ﻻﹶ ﺃﹶﺑﺎﻟﻚ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﻧﺎ ﻋﺒﺪ ﺑﻌﺾِ ﺍﻟﹾﻤﻠﻮﻙِ ،ﻫﻢ ﻣِﻦ ﻗﹶﺘﻠﻲ ﺑِﻬﻢ ،ﻓﹶﻬِﻤﺖ ﻋﻠﻰ ﻭﺟﻬِﻲ
ﺇِﱃ ﺣﻴﺚﹸ ﺗﺮﺍﻧِﻲ ،ﻭﺷﻬِﺪﺕ ﺷﻮﺍﻫِﺪ ﺣﺎﻟﻪِ ،ﻋﻠﻰ ﺻِﺪﻕِ ﻣﻘﹶﺎﻟِﻪِ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﺃﹶﻧﺎ ﺍﻟﻴﻮﻡ ﻋﺒﺪﻙ ،ﻭﻣﺎﻟِﻲ ﻣﺎﻟﹸﻚ،
ﻓﹶﻘﹸﻠﹾﺖ :ﺑﺸﺮﻯ ﻟﹶﻚ ﻭﺑِﻚ ،ﺃﹶﺩﺍﻙ ﺳﻴﺮﻙ ﺇِﻟﹶﻰ ﻓِﻨﺎﺀٍ ﺭﺣﺐٍ ،ﻭﻋﻴﺶٍ ﺭﻃﹾﺐٍ ،ﻭﻫﻨﺄﹶﺗﻨِﻲ ﺍﻟﹾﺠﻤﺎﻋﺔﹸ ،ﻭﺟﻌﻞﹶ ﻳﻨﻈﹸﺮ
ﻓﹶﺘ ﹾﻘﺘﻠﹶﻨﺎ ﺃﹶﻟﹾﺤﺎﻇﹶﻪ ،ﻭﻳﻨﻄِﻖ ﻓﹶﺘﻔﹾﺘِﻨﻨﺎ ﺃﹶﻟﹾﻔﹶﺎﻇﹶﻪ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻳﺎ ﺳﺎﺩﺓﹸ ﺇِﻥﱠ ﻓِﻲ ﺳﻔﹾﺢِ ﺍﳉﹶﺒﻞِ ﻋﻴﻨﺎﹰ ،ﻭﻗﹶﺪ ﺭﻛِﺒﺘﻢ ﻓﹸﻼﹶﺓﹰ ﻋﻮﺭﺍﺀَ،
ﻓﹶﺨﺬﹸﻭﺍ ﻣِﻦ ﻫﻨﺎﻟِﻚ ﺍﻟﹾﻤﺎﺀَ ،ﻓﹶﻠﹶﻮﻳﻨﺎ ﺍﻷَﻋِﻨﺔﹶ ﺇِﱃ ﺣﻴﺚﹸ ﺃﺷﺎﺭ ،ﻭﺑﻠﹶﻐﻨﺎﻩ ﻭﻗﹶﺪ ﺻﻬﺮﺕِ ﺍﳍﹶﺎﺟِﺮﺓﹸ ﺍﻷَﺑﺪﺍﻥﹶ ،ﻭﺭﻛِﺐ
ﺍﳉﹶﻨﺎﺩِﺏ ﺍﻟﹾﻌِﻴﺪﺍﻥﹶ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﻻﹶ ﺗﻘِﻴﻠﹸﻮﻥﹶ ﻓِﻲ ﺍﻟﻈﱢﻞﱢ ﺍﻟﹾﺮﺣﺐِ ،ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﹶﺎﺀِ ﺍﻟﹾﻌﺬﹾﺏِ؟ ﻓﹶﻘﹸﻠﹾﻨﺎ :ﺃﹶﻧﺖ ﻭﺫﹶﺍﻙ ﻓﹶﻨﺰﻝﹶ ﻋﻦ
ﻓﺮﺳِﻪِ ،ﻭﺣﻞﱠ ﻣِﻨﻄﹶﻘﹶﺘﻪ ،ﻭﻧﺤﻰ ﻗﹸﺮﻃﹶﻘﹶﺘﻪ ﻓﹶﻤﺎ ﺍﺳﺘﺮﻋﻨﺎ ﺇِﻻﱠ ﺑِﻐِﻼﹶﻟﹶﺔٍ ﺗﻨِﻢ ﻋﻦ ﺑﺪﻧِﻪِ ،ﻓﹶﻤﺎ ﺷﻜﹶﻜﹾﻨﺎ ﺃﹶﻧﻪ ﺧﺎﺻﻢ ﺍﻟﻮِﻟﹾﺪﺍﻥﹶ،
ﻓﹶﻔﹶﺎﺭﻕ ﺍﻟﹾﺠِﻨﺎﻥﹶ ،ﻭﻫﺮﺏ ﻣِﻦ ﺭِﺿﻮﺍﻥٍ ،ﻭﻋﻤﺪ ﺇِﻟﹶﻰ ﺍﻟﺴﺮﻭﺝِ ﻓﹶﺤﻄﱠﻬﺎ ،ﻭﺇِﻟﹶﻰ ﺍﻷَﻓﹾﺮﺍﺱِ ﻓﹶﺤﺸﻬﺎ ،ﻭﺇِﻟﹶﻰ ﺍﻷَﻣﻜِﻨﺔِ
ﻓﹶﺮﺷﻬﺎ ،ﻭﻗﹶﺪ ﺣﺎﺭﺕِ ﺍﻟﹾﺒﺼﺎﺋِﺮ ﻓِﻴﻪِ ،ﻭﻭﻗﹶﻔﹾﺖِ ﺍﻷَﺑﺼﺎﺭ ﻋﻠﹶﻴﻪِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻳﺎ ﻓﹶﺘﻰ ﻣﺎ ﺃﹶﻟﹾﻄﹶﻔﹶﻚ ﻓِﻲ ﺍﻟٍﺨِﺪﻣﺔِ ،ﻭﹶﺃﺣﺴﻨﻚ
ﻓِﻲ ﺍﳉﹸﻤﻠﹶﺔِ ،ﻓﹶﺎﻟﹾﻮﻳﻞﹸ ﻟِﻤﻦ ﻓﹶﺎﺭﻗﹾﺘﻪ ،ﻭﻃﹸﻮﺑﻰ ﻟِﻤﻦ ﺭﺍﻓﹶﻘﹾﺘﻪ ،ﻓﹶﻜﹶﻴِﻒ ﺷﻜﹾﺮ ﺍﷲِ ﻋﻠﹶﻰ ﺍﻟﹾﻨِﻌﻤﺔﹶ ﺑِﻚ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﻣﺎ ﺳﺘﺮﻭﻧﻪ
ﻣِﻨﻲ ﺃﹶﻛﹾﺜﹶﺮ ،ﺃﹶﺗﻌﺠِﺒﻜﹸﻢ ﺧِﻔﱠﱵ ﻓِﻲ ﺍﳋِﺪﻣﺔِ ،ﻭﺣﺴﻨِﻲ ﻓِﻲ ﺍﳉﹸﻤﻠﹶﺔِ؟ ﻓﹶﻜﹶﻴِﻒ ﻟﹶﻮ ﺭﺃﹶﻳﺘﻤﻮﻧِﻲ ﻓِﻲ ﺍﻟﹾﺮﻓﹾﻘﹰﺔِ؟ ﺃﹸﺭِﻳﻜﹸﻢ ﻣِﻦ
ﺣِﺬﹾﻗِﻲ ﻃﹸﺮﻓﹶﺎ ،ﻟِﺘﺰﺩﺍﹸﺩﻭﺍ ﺑِﻲ ﺷﻐﻔﹶﺎﹰ؟ ﻓﹶﻘﹲﻠﹾﻨﺎ :ﻫﺎﺕِ :ﻓﹶﻌﻤﺪ ﺇِﻟﹶﻰ ﻗﹶﻮﺱِ ﺃﹶﺣﺪِﻧﺎ ﻓﹶﺄﹶﻭﺗﺮﻩ ،ﻭﻓﹶﻮﻕ ﺳﻬﻤﺎﹰ ﻓﹶﺮﻣﺎﻩ ﻓِﻲ
ﺍﻟﺴﻤﺎﺀِ ،ﻭﺃﹶﺗﺒﻌﻪ ﺑِﺂﺧﺮ ﻓﹶﺸﻘﱠﻪ ﰲ ﺍﳍﹶﻮﺍﺀِ ،ﻭﻗﹶﺎﻝﹶ :ﺳﺄﹸﺭِﻳﻜﻢ ﻧﻮﻋﺎﹰ ﺁﺧﺮ ،ﹸﺛﻢ ﻋﻤﺪ ﺇِﱃ ﻛِﻨﺎﻧﱵ ﻓﹶﺄﹶﺧﺬﹶﻫﺎ ،ﻭﺇِﻟﹶﻰ ﻓﹶﺮﺳِﻲ
ﻓﹶﻌﻼﻩ ،ﻭﺭﻣﻰ ﺃﹶﺣﺪﻧﺎ ﺑِﺴﻬﻢٍ ﺃﹶﺛﹾﺒﺘﻪ ﻓِﻲ ﺻﺪﺭِﻩِ ،ﻭﺁﺧﺮ ﻃﹶﻴﺮﻩ ﻣﻦ ﻇﹶﻬﺮِﻩِ ،ﻓﹶﻘﹸﻠﹾﺖ ﻭﻳﺤﻚ ﻣﺎ ﺗﺼﻨﻊ؟ ﻗﹶﺎﻝﹶ :ﺍﺳﻜﹸﺖ
ﻳﺎ ﻟﹸﻜﹶﻊ ،ﻭﺍﷲِ ﻟﹶﻴﺸﺪﻥﹶ ﻛﹸﻞﹲ ﻣِﻨﻜﹸﻢ ﻳﺪ ﺭﻓِﻴِﻘِﻪِ ،ﺃﹶﻭ ﻷُﻏِﺼِﻨﻪ ﺑِﺮِﻳِﻘﻪِ ،ﻓﹶﻠﹶﻢ ﻧﺪﺭِ ﻣﺎ ﻧﺼﻨﻊ ﻭﺃﹶﻓﹾﺮﺍﺳﻨﺎ ﻣﺮﺑﻮﻃﹶﺔﹲ،
ﻭﺳﺮﻭﺟﻨﺎ ﻣﺤﻄﹸﻮﻃﹶﺔﹲ ،ﻭﺃﹶﺳﻠِﺤﺘﻨﺎ ﺑﻌِﻴﺪﺓﹲ ،ﻭﻫﻮ ﺭﺍﻛِﺐ ﻭﻧﺤﻦ ﺭﺟﺎﻟﹶﺔﹲ ،ﻭﺍﻟﻘﹶﻮﺱ ﻓِﻲ ﻳﺪِﻩِ ﻳﺮﺷِﻖ ﺑِﻬﺎ ﺍﻟﻈﱡﻬﻮﺭ،
ﻭﻳﻤﺸﻖ ﺑِﻬﺎ ﺍﻟﹾﺒﻄﹸﻮﻥﹶ ﻭﺍﻟﹾﺼﺪﻭﺭ ،ﻭﺣِﲔ ﺭﺃﹶﻳﻨﺎ ﺍﻟﹾﺠِﺪ ،ﺃﹶﺧﺬﹾﻧﺎ ﺍﻟﹾﻘِﺪ ،ﻓﹶﺸﺪ ﺑﻌﻀﻨﺎ ﺑﻌﻀﺎﹰ ،ﻭﺑﻘﹶﻴﺖ ﻭﺣﺪِﻱ ﻻﹶ ﺃﹶﺟِﺪ
ﻣﻦ ﻳﺸﺪ ﻳﺪِﻱ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺍﺧﺮﺝ ﺑﺈِﻫﺎﺑِﻚ ،ﻋﻦ ﺛِﻴﺎﺑِﻚ ،ﻓﹶﺨﺮﺟﺖ ﺛﹸﻢ ﻧﺰﻝﹶ ﻋﻦ ﻓﹶﺮﺳِﻪِ ،ﻭِﺟِﻌِﻞِ ﻳِﺼﻔﹶﻊ ﺍﻟﻮﺍﺣِﺪ ﻣِﻨﺎ
ﺑﻌﺪ ﺍﻵﺧﺮِ ،ﻭﻳﻨﺰﻉ ﺛِﻴﺎﺑﻪ ﻭﺻﺎﺭ ﺇِﻟﹶﻲ ﻭﻋﻠﻲ ﺧﻔﱠﺎﻥِ ﺟﺪِﻳﺪﺍﻥِ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺍﺧﻠﹶﻌﻬﻤﺎ ﻻﹶ ﺃﹸﻡ ﻟﹶﻚ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻫﺬﺍ ﺧﻒ
ﻟﹶﺒِﺴﺘﻪ ﺭﻃﹾﺒﺎﹰ ﻓﹶﻠﹶﻴﺲ ﻳﻤﻜِﻨﻲ ﻧﺰﻋﻪ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻋﻠﹶﻲ
ﺧﻠﹾﻌﻪ ،ﺛﹸﻢ ﺩﻧﺎ ﺇِﻟﹶﻲ ﻟِﻴﻨﺰﻉ ﺍﳋﹸﻒ ،ﻭﻣﺪﺩﺕ ﻳﺪﻱ ﺇِﻟﹶﻰ ﺳِﻜﹾﲔٍ ﻛﹶﺎﻥﹶ ﻣﻌﻲ ﻓِﻲ ﺍﳋﹸﻒ ﻭﻫﻮ ﻓِﻲ ﺷﻐﻠِﻪِ ﻓﹶﺄﹶﺛﹾﺒﺘﻪ ﻓِﻲ
ﺑﻄﹾﻨِﻪِ ،ﻭﺃﹶﺑﻨﺘﻪ ﻣِﻦَﻣﺘﻨﻪِ ،ﻓﹶﻤﺎ ﺯﺍﺩ ﻋﻠﻰ ﻓﹶﻢٍ ﻓﹶﻐﺮﻩ ،ﻭﺃﹶﻟﹶﻘﹶﻤﻪ ﺣﺠﺮﻩ ،ﻭﻗﹸﻤﺖ ﺇِﱃ ﺃﹶﺻﺤﺎﺑِﻲ ﻓﹶﺨﻠﹶﻠﹾﺖ ﺃﹶﻳﺪِﻳِﻬِﻢ،
ﻭﺗﻮﺯﻋﻨﺎ ﺳﻠﹶﺐ ﺍﻟﻘﹶﺘِﻴﻠﹶﲔِ ،ﻭﺃﹶﺩﺭﻛﹾﻨﺎ ﺍﻟﺮﻓِﻴﻖ ﻭﻗﹶﺪ ﺟﺎﺩ ﺑِﻨﻔﹾﺴِﻪِ ،ﻭِﺻِﺎﺭ ﻟِﺮﻣﺴِﻪِ ،ﻭﺻِﺮﻧﺎ ﺇِﱃ ﺍﻟﻄﱠﺮِﻳﻖِ ،ﻭﻭﺭﺩﻧﺎ
8 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺣِﻤﺺ ﺑﻌﺪ ﻟﹶﻴﺎﻝٍ ﺧﻤﺲٍ ،ﻓﹶﻠﹶﻤﺎ ﺍﻧﺘﻬﻴﻨﺎ ﺇِﱃ ﻓﹸﺮﺿﺔِ ﻣِﻦ ﺳﻮﻗِﻬﺎ ﺭﺃﹶﻳﻨﺎ ﺭﺟﻼﹰ ﻗﹶﺪ ﻗﹶﺎﻡ ﻋﻠﻰ ﺭﺃﹶﺱِ ﺍﺑﻦٍ ﻭﺑﻨﻴﺔٍ ،ﺑِﺠِﺮﺍﺏٍ
ﻭﻋﺼِﻴﺔٍ ،ﻭﻫﻮ ﻳﻘﹸﻮﻝﹸ:
ﻓِﻲ ﺠِﺭﺍﺒِﻲ ﻤﻜﹶﺎﺭِﻤﻪ ﺭﺤِﻡ ﺍﷲُ ﻤﻥ ﺤﺸﹶﺎ
ﻟِﺴﻌِﻴﺩٍ ﻭﻓﹶﺎﻁِﻤﻪ ﺭﺤِﻡ ﺍﷲُ َﻤﻥ ﺭﻨﹶﺎ
ﻭﻫﻲ ﻻﹶ ﺸﹶﻙ ﺨﹶﺎﺩِﻤﻪ ﺇِﻨﱠﻪ ﺨﹶﺎﺩِﻡ ﻟﹶﻜﹸﻡ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻘﹸﻠﹾﺖ ﺇِﻥﱠ ﻫﺬﺍ ﺍﻟﺮﺟﻞﹶ ﻫﻮ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﺍﻟﱠﺬﻱ ﺳﻤِﻌﺖ ﺑِﻪِ ،ﻭﺳﺄﹶﻟﹾﺖ ﻋﻨﻪ ،ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﻫﻮ،
ﻓﹶﺪﻟﹶﻔﹾﺖ ﺇﹶﻟﹶﻴﻪِ ،ﻭﻗﹸﻠﹾﺖ :ﺍﺣﺘﻜِﻢ ﺣﻜﹾﻤﻚ ﻓﹶﻘﹶﺎﻝﹶ :ﺩِﺭﻫﻢ ،ﻓﹶﻘﹸﻠﹾﺖ:
ﻤﺎ ﺩﺍﻡ ﻴﺴﻌِﺩﻨِﻲ ﺍﻟﻨﱠﻔﹶﺱ ﻟﹶﻙ ﺩِﺭﻫﻡ ﻓِﻲ ﻤِﺜﹾﻠِﻪِ
ﻜﹶﻴﻤﺎ ﺃُﻨِﻴﻝُ ﺍﻟﹾﻤﻠﹾﺘﹶﻤﺱ ﻓﹶﺎﺤﺴﺏ ﺤِﺴﺎﺒﻙ ﻭﺍﻟﺘﹶﻤِﺱ
ﻭﻗﹸﻠﹾﺖ ﻟﹶﻪ :ﺩِﺭﻫﻢ ﻓِﻲ ﺍﺛﹾﻨﲔِ ﻓِﻲ ﺛﹶﻼﺛﹶﺔٍ ﻓِﻲ ﺃﹶﺭﺑﻌﺔٍ ﻓِﻲ ﺧﻤﺴﺔٍ ،ﺣﺘﻰ ﺍﻧﺘﻬﻴﺖ ﺇِﻟﹶﻰ ﺍﻟﻌِﺸﺮِﻳﻦ ،ﺛﹸﻢ ﻗﹸﻠﹾﺖ :ﻛﹶﻢ ﻣﻌﻚ؟
ﻗﹶﺎﻝﹶ :ﻋِﺸﺮﻭﻥﹶ ﺭﻏِﻴﻔﺎﹰ ،ﻓﹶﺄﹶﻣﺮﺕ ﻟﹶﻪ ﺑِﻬﺎ ،ﻭﻗﹸﻠﹾﺖ :ﻻﹶ ﻧﺼﺮ ﻣﻊ ﺍﳋِﺬﹶﻻﹶﻥِ ،ﻭﻻﹶ ﺣِﻴﻠﹶﺔﹶ ﻣﻊ ﺍﻟﹾﺤِﺮﻣﺎﻥِ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻐﻴﻼﻨﻴﺔ
ﺣﺪﺛﹶﻨﻲ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﺑﻴﻨﺎ ﻧﺤﻦ ﺑِﺠﺮﺟﺎﻥﹶ ،ﻓِﻲ ﻣﺠﺘﻤﻊٍ ﻟﻨﺎ ﻧﺘﺤﺪﺙﹸ ،ﻭﻣﻌﻨﺎ ﻳﻮﻣﺌِﺬٍ ﺭﺟﻞﹸ ﺍﻟﻌﺮﺏِ ﺣِﻔﹾﻈﺎﹸ ﻭﺭِﻭﺍﻳﺔﹰ ،ﻭﻫﻮ ﻋِﺼﻤﺔﹸ ﺑﻦ ﺑﺪﺭٍ
ﺍﻟ ﹶﻔﺰﺍﺭِﻱ ،ﻓﺄﹶﻓﹾﻀﻰ ﺑِﻨﺎ ﺍﻟﻜﹶﻼﹶﻡ ﺇِﻟﹶﻰ ﺫِﻛﹾﺮِ ﻣﻦ ﺃﹶﻋﺮﺽ ﻋﻦ ﺧﺼﻤِﻪِ ﺣِﻠﹾﻤﺎﹰ ،ﻭِﻣِﻦ ﺃﹶﻋﺮﺽ ﻋﻦ ﺧﺼﻤِﻪِ ﺍﺣﺘِﻘﹶﺎﺭﺍﹰ،
ﺣﺘﻰ ﺫﹶﻛﹶﺮﻧﺎ ﺍﻟﺼﻠﹶﺘﺎﻥﹶ ﺍﻟﹾﻌﺒﺪِﻱ ﻭﺍﻟﺒﻴِﺚﹶ ،ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﺣﺘِﻘﹶﺎﺭِ ﺟﺮﻳﺮٍ ﻭﺍﻟﻔﹶﺮﺯﺩﻕِ ﻟﹶﻬﻤﺎ ،ﻓﹶﻘﹶﺎﻝﹶ ﻋِﺼﻤﺔﹸ :ﺳﺄﹸﺣﺪِﺛﹶﻜﹸﻢ
ﺑِﻤﺎ ﺷﺎﻫﺪﺗﻪ ﻋﻴﲏ ،ﻭﻻﹶ ﺃﹸﺣﺪﺛﹸﻜﹸﻢ ﻋﻦ ﻏﹶﻴﺮﻱ ،ﺑﻴﻨﻤﺎ ﺃﹶﻧﺎ ﺃﹶﺳِﲑ ﻓِﻲ ﺑِﻼﺩِ ﺗﻤِﻴﻢٍ ﻣﺮﺗﺤِﻼﹰ ﻧﺠِﻴﺒﺔﹰ ،ﻭﻗﺎﺋِﺪﺍﹰ ﺟﻨِﻴﺒﺔﹰ ،ﻋﻦ
ﱄﹶ ﺭﺍﻛِﺐ ﻋﻠﻰ ﺃﹶﻭﺭﻕٍ ﺟﻌﺪِ ﺍﻟﻠﱡﻐﺎﻡِ ،ﻓﹶﺤﺎﺫﹶﺍﻧِﻲ ﺣﺘﻰ ﺇِﺫﺍ ﺻﻚ ﺍﻟﺸﺒﺢ ﺑِﺎﻟﺸﺒﺢِ ﺭﻓﹶﻊ ﺻﻮﺗﻪ ﺑِﺎﻟﺴﻼﻡ ﻋﻠﹶﻴﻚ،
ﻓﹶﻘﹸﻠﹾﺖ :ﻭﻋﻠﹶﻴﻚ ﺍﻟﺴﻼﻡ ﻭﺭﺣﻤﺔﹸ ﺍﷲِ ﻭﺑﺮﻛﺎﺗﻪ ،ﻣﻦِ ﺍﻟﺮﺍﻛِﺐ ﺍﳉﹶﻬﲑ ﺍﻟﻜﹶﻼﹶﻡِ ﺍﳌﹸﺤﻴﻲ ﺑِﺘﺤﻴﺔ ﺍﻹِﺳﻼﹶﻡِ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﻧﺎ
ﻏﹶﻴﻼﹶﻥﹸ ﺑﻦ ﻋﻘﹾﺒﺔﹶ ،ﻓﹶﻘﹸﻠﺖ :ﻣﺮﺣﺒﺎﹰ ﺑِﺎﻟﻜﹶﺮِﱘ ﺣﺴﺒﻪ ﺍﻟﺸﻬِﲑِ ﻧﺴﺒﻪ ،ﺍﻟﺴﺎﺋِﺮ ﻣﻨﻄِﻘﹸﻪ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺭﺣﺐ ﻭﺍﺩِﻳﻚ ،ﻭﻋﺰ
ﷲ ﻧِﻌﻢ ﺍﻟﺼﺪِﻳﻖ ،ﻭﺍﻟﺼﺎﺣﺐ ﻭﺍﻟﺮﻓِﻴﻖ، ﻧﺎِﺩﻳﻚ ،ﻓﹶﻤﻦ ﺃﹶﻧﺖ؟ ﻗﹸﻠﹾﺖ :ﻋِﺼﻤﺔﹸ ﺑﻦ ﺑﺪﺭٍ ﺍﻟﻔﹶﺰﺍﺭِﻱ ،ﻗﹶﺎﻝﹶ :ﺣﻴﺎﱠﻙ ﺍ ُ
ﻭﺳِﺮﻧﺎ ﻓﹶﻠﹶﻤﺎ ﻫﺠﺮﻧﺎ ﻗﹶﺎﻝﹶ :ﺃﹶﻻﹶ ﻧﻐﻮﺭ ﻳﺎﻋِﺼﻤﺔﹸ ﻓﹶﻘﹶﺪ ﺻﻬﺮﺗﻨﺎ ﺍﻟﹾﺸﻤﺲ؟ ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﻧﺖ ﻭﺫﹶﺍﻙ ،ﻓﹶﻤِﻠﹾﻨﺎ ﺇِﻟِﻰ ﺷﺠﺮﺍﺕٍ
ﺃﹶﻻﹶﺀٍ ﻛﹶﺄﹶﻧﻬﻦ ﻋﺬﺍﺭﻯ ﻣﺘﺒﺮﺟﺎﺕ ،ﻗﹶﺪ ﻧﺸﺮﻥﹶ ﻏﹶﺪﺍﺋِﺮﻫﻦِ،ﻷﺛﹶﻼﺙٍ ﺗﻨﺎﻭِﺣﻬﻦ ،ﻓﹶﺤﻄﹶﻄﹾﻨﺎ ﺭِﺣﺎﻟﹶﻨﺎ ،ﻭﻧِﻠﹾﻨﺎ ﻣِ ﻦ ﺍﻟﻄﱠﻌﺎﻡِ،
ﻭﻛﺎﻥﹶ ﺫﹸﻭ ﺍﻟﺮﻣﺔِ ﺯﻫِﻴﺪ ﺍﻷَﻛﻞِ ،ﻭﺻﻠﱠﻴﻨﺎ ﺑﻌﺪ ،ﻭﺁﻝﹶ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻣِﻨﺎ ﺇِﱃ ﻇِﻞﱢ ﺃﹶﺛﹶﻠﺔٍ ﻳﺮِﻳﺪ ﺍﻟﹾﻘﹶﺎﺋِﻠﹶﺔﹶ ،ﻭﺍﺿﻄﹶﺠﻊ ﺫﹸﻭ
ﺍﻟ ﺮﻣﺔِ ،ﻭﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺃﹶﺻﻨﻊ ﻣِﺜﹶﻞﹶ ﺻﻨِﻴﻌِﻪِ ،ﻓﹶﻮﻟﱠﻴﺖ ﻇﹶﻬﺮِﻱ ﺍﻷَﺭﺽ ،ﻭﻋﻴﻨﺎﻱ ﻻﹶ ﻳﻤﻠِﻜﹸﻬﻤﺎ ﻏﹸﻤﺾ ،ﻓﹶﻨﻈﹶﺮﺕ ﻏﹶﻴﺮ
9 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺑﻌِﻴﺪٍ ﺇِﻟﹶﻰ ﻧﺎﻗﹶﺔٍ ﻛﹶﻮﻣﺎﺀَ ﻗﹶﺪ ﺿﺤِﻴﺖ ﻭﻏﹶﺒِﻴﻄﹸﻬﺎ ﻣﻠﹾﻘﻰ ،ﻭﺇِﺫﹶﺍ ﺭﺟﻞﹲ ﻗﹶﺎﺋِﻢ ﻳﻜﹾﻸُﻫﺎ ﻛﺄﹶﻧﻪ ﻋﺴِﻴﻒ ﺃﹶﻭ ﺃﹶﺳِﻴﻒ ﻓﹶﻠﹶﻬِﻴ
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ﻋﻨﻬﻤﺎ ،ﻭﻣﺎ ﺃﹶﻧﺎ ﻭﺍﻟﺴﺆﺍﻝﹶ ﻋﻤﺎ ﻻﹶ ﻳﻌﻨِﻴﻨِﻲ؟ ﻭﻧﺎﻡ ﺫﹸﻭ ﺍﻟﺮﻣﺔِ ﻏِﺮﺍﺭﺍﹰ ،ﺛﹸﻢ ﺍﻧﺘﺒﻪَ ،ﻭﻛﺎﹶﻥﹶ ﺫﻟِﻚ ﻓِﻲ ﺃﹶﻳﺎﻡِ ﻣﻬﺎﺟﺎﺗِﻪِ ﻟِﺬﹶﻟﻚ
ﺍﻟﹾﻤﺮﻱ ،ﻓﹶﺮﻓﹶﻊ ﻋﻘِﲑﺗﻪ ﻭﺃﹶﻧﺸﺪ ﻳﻘﹸﻮﻝﹸ:
ﺃَﻟﹶﻅﱠ ﺒِﻪِ ﺍﻟﻌﺎﺼِﻑﹸ ﺍﻟﺭﺍﻤِﺱ ﺃَﻤِﻥ ﻤﻴﺔﹶ ﺍﻟﻁﱡﻠﹶﻝُ ﺍﻟﺩﺍﺭِﺱ
ﻭﻤﺴﺘﹶﻭﻗﹶﺩ ﻤﺎ ﻟﹶﻪ ﻗﹶﺎﺒِﺱ ﻓﹶﻠﹶﻡ ﻴﺒﻕﹶ ﺇِﻻﹶ ﺸﹶﺠِﻴﺞ ﺍﻟﹾﻘﹶﺫﹶﺍﻝِ
ﻭﻤﺤﺘﹶﻔﹶﻝٌ ﺩﺍﺭِﺱ ﻁﺎﻤِﺱ ﻭﺤﻭﺽ ﺘﹶﺜﹶﻠﱠﻡ ﻤِﻥ ﺠﺎﻨِﺒﻴﻪِ
ﻭﻤﻴﻪ ﻭﺍﻹِﻨﹾﺱ ﻭﺍﻵِﻨﺱ ﻭﻋﻬﺩﻱ ﺒِﻪِ ﻭﺒِﻪِ ﺴﻜﹾﻨﹸﻪ
ﻏﹶﺯﺍﻻﹰ ﺘﺭﺍﺀﻯ ﻟﹶﻪ ﻋﺎﻁِﺱ ﻜﹶﺄَﻨﱢﻲ ﺒِﻤﻴﺔﹶ ﻤﺴﺘﹶﻨﹾﻔِﺭ
ﺭﻗِﻴﺏ ﻋﻠﹶﻴﻬﺎ ﻟﹶﻬﺎ ﺤﺎﺭِﺱ ﺇِﺫﹶﺍ ﺠِﺌْﺘﹸﻬﺎ ﺭﺩﻨﻲِ ﻋﺎﺒِﺱ
ﻴﻐﹶﻨﱢﻲ ﺒِﻬﺎ ﺍﻟﻌﺎﺒِﺭ ﺍﻟﺠﺎﻟِﺱ ﺴﺘﹶﺄْﺘِﻲ ﺍﻤﺭِﺃَ ﺍﻟﹾﻘﹶﻴﺱِ ﻤﺄْﺜﹸﻭﺭﺓﹲ
ﺃَﻟﹶﻅﱠ ﺒِﻪِ ﺩﺍﺅُﻩ ﺍﻟﻨﱠﺎﺠِﺱ ﺃَﻟﹶﻡ ﺘﹶﺭ ﺃَﻥ ﺍﻤﺭﺃَ ﺍﻟﻘﹶﻴﺱِ ﻗﹶﺩ
ﻭﻫﻝْ ﻴﺄَﻟﹶﻡ ﺍﻟﺤﺠﺭ ﺍﻟﹾﻴﺎﺒِﺱ ﻫﻡ ﺍﻟﻘﹶﻭﻡ ﻻﹶ ﻴﺄَﻟﹶﻤﻭﻥ ﺍﻟﹾﻬِﺠﺎﺀ
ﻭﻻﹶ ﻟﹶﻬﻡ ﻓِﻲ ﺍﻟﻭﻏﹶﻰ ﻓﹶﺎﺭِﺱ ﻓﹶﻤﺎ ﻟﹶﻬﻡ ﻓﻲ ﺍﻟﹾﻌﻼﹶ ﺭﺍﻜِﺏ
ﻜﹶﻤﺎ ﺩﻋﺱ ﺍﻻﹾﺩﻡ ﺍﻟﺩﺍﻋِﺱ ﻤﻤﺭﻁﹶﻠﺔﹲ ﻓِﻲ ﺤِﻴﺎﺽِ ﺍﻟﻤﻼﹶﻡِ
ﻓﹶﻁﹶﺭﻓﹸﻬﻡ ﺍﻟﻤﻁﹾﺭِﻕﹸ ﺍﻟﻨﱠﺎﻋِﺱ ﺇِﺫﹶﺍ ﻁﹶﻤﺢ ﺍﻟﻨﱠﺎﺱ ﻟِﻠﹾﻤﻜﹾﺭﻤﺎﺕِ
ﻓﹶﻜﹰﻝﱡ ﺃَﻴﺎﻤﺎﻫﻡ ﻋﺎﻨِﺱ ﺘﹶﻌﺎﻑﹸ ﺍﻷَﻜﹶﺎﺭِﻡ ﺇِﺼﻬﺎﺭﻫﻡ
ﻓﹶﻠﹶﻤﺎ ﺑﻠﹶﻎﹶ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﺗﻨﺒﻪ ﺫﹶﻟِﻚ ﺍﻟﻨﺎﺋِﻢ ،ﻭﺟﻌﻞﹶ ﻳﻤﺴﺢ ﻋﻴﻨﻴﻪِ ،ﻭﻳﻘﹸﻮﻝﹸ :ﺃﹶﺫﹸﻭ ﺍﻟﺮﻣﻴﻤﺔِ ﻳﻤﻨﻌﻨِﻲ ﺍﻟﻨﻮﻡ ﺑِﺸِﻌﺮ ﻏﻴﺮِ
ﻣﺜﹶﻘﹼﻒٍ ﻭﻻﹶ ﺳﺎﺋِﺮ؟ ﻓﹶﻘﹸﻠﹾﺖ ﻳﺎ ﻏﹶﻴﻼﹶﻥﹸ ،ﻣﻦ ﻫﺬﺍ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺍﻟﹾﻔﹶﺮﺯﺩﻕ ،ﻭﺣﻤِﻰ ﺫﹸﻭ ﺍﻟﺮﻣﺔِ ﻓﹶﻘﹶﺎﻝﹶ:
ﻓﻠﹶﻡ ﻴﺴﻕِ ﻤﻨﹾﺒِﺘﹶﻬﻡ ﺭﺍﺠِﺱ ﻭﺃَﻤﺎ ﻤﺠﺎﺸِﻊ ﺍﻷَﺭﺫﹶﻟﹸﻭﻥ
ﻋِﻘﹶﺎﻝٌ ،ﻭﻴﺤﺒِﺴﻬﻡ ﺤﺎﺒِﺱ ﺴﻴﻌﻘِﻠﹶﻬﻡ ﻋﻥ ﻤﺴﺎﻋِﻲ ﺍﻟﹾﻜِﺭﺍﻡ
ﻓﹶﻘﹸﻠﹾﺖ :ﺍﻵﻥﹶ ﻳﺸﺮﻕ ﻓﹶﻴﺜﹸﻮﺭ ،ﻭﻳﻌﻢ ﻫﺬﺍ ﻭﻗﺒِﻴﻠﹶﺘﻪ ﺑِﺎﳍِﺠﺎﺀِ ،ﻓﹶﻮﺍﷲِ ﻣﺎ ﺯﺍﺩ ﺍﻟﻔﹶﺮﺯﺩﻕ ﻋﻠﻰ ﺃﹶﻥﹾ ﻗﹶﺎﻝﹶ :ﻗﹸﺒﺤﺎﹰ ﻟﻚ ﻳﺎ ﺫﹶﺍ
ﺍﻟ ﺮﻣﻴﻤﺔِ! ﺃﹶﺗﻌﺮِﺽ ﻟِﻤِﺜﹾﻠﻲ ﺑِﻤﻘﺎﻝٍ ﻣﻨﺘﺤﻞٍ؟ ﺛﹸﻢ ﻋﺎﺩ ﻓِﻲ ﻧﻮﻣِﻪِ ﻛﹶﺄﹶﻥﹾ ﻟﹶﻢ ﻳﺴﻤﻊ ﺷﻴﺌﺎﹰ ،ﻭﺳﺎﺭ ﺫﹸﻭ ﺍﻟﺮﻣﺔِ ﻭﺳِﺮﺕ ﻣﻌﻪ،
ﻭﺇِﻧﻲ ﻷَﺭﻯ ﻓِﻴﻪِ ﺍﻧﻜِﺴﺎﺭﺍﹰ ﺣﺘﻰ ﺍﻓﹾﺘﺮﻗﹾﻨﺎ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻷﺫﺭﺒﻴﺠﺎﻨﻴﺔ
10 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﱐ ﺍﻟﻠﱠﻴﻞﹸ،
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻟﹶﻤﺎ ﻧﻄﱠﻘﹶﻨِﻲ ﺍﻟﹾﻐِﻨﻰ ﺑِﻔﹶﺎﺿِﻞِ ﺫﹶﻳﻠِﻪِ ،ﺍﺗﻬِﻤﺖ ﺑِﻤﺎﻝٍ ﺳﻠﹶﺒﺘﻪ ،ﺃﹶﻭ ﻛﹶﻨﺰٍ ﺃﹶﺻﺒﺘﻪ ،ﻓﹶﺤﻔﹶﺰِ
ﻭﺳﺮﺕ ﺑِﻲ ﺍﳋﹶﻴﻞﹸ ،ﻭﺳﻠﻜﺖ ﻓِﻲ ﻫﺮﺑِﻲ ﻣﺴﺎﻟِﻚ ﻟﹶﻢ ﻳﺮﺿﻬﺎ ﺍﻟﺴﻴﺮ ،ﻭﻻﹶ ﺍﻫﺘﺪﺕ ﺇِﻟﹶﻴﻬﺎ ﺍﻟﻄﱠﻴﺮ ،ﺣﺘﻰ ﻃﹶ ﻮﻳﺖ
ﺕ ﺑﺮﺩﻩ ،ﻭﺑﻠﹶﻐﺖ ﺃﹶﺫﹾﺭﺑِﻴﺠﺎﻥﹶ ﻭﻗﹶﺪ ﺣﻔِﻴﺖِ ﺃﹶﺭﺽ ﺍﻟﺮﻋﺐِ ﻭﺗﺠﺎﻭﺯﺕ ﺣﺪﻩ ،ﻭﺻِﺮﺕ ﺇِﱃ ﺣِﻤﻰ ﺍﻷَﻣﻦِ َﻭﻭﺟﺪ
ﺍﻟ ﺮﻭﺍﺣِﻞﹸ ،ﻭﺃﹶﻛﹶﻠﹶﺘﻬﺎ ﺍﳌﹶﺮﺍﺣِﻞﹸ ،ﻭﻟﹶﻤﺎ ﺑﻠﹶﻐﺘﻬﺎ:
ﻓﹶﻁﹶﺎﺒﺕﹾ ﻟﹶﻨﹶﺎ ﺤﺘﱠﻰ ﺃَﻗﹶﻤﻨﹶﺎ ﺒِﻬﺎ ﺸﹶﻬﺭﺍﹰ ﻨﹶﺯﻟﹾﻨﹶﺎ ﻋﻠﻰ ﺃَﻥ ﺍﻟﻤﻘﹶﺎﻡ ﺜﹶﻼﺜﹶﺔﹲ
ﻓﹶﺒﻴﻨﺎ ﺃﹶﻧﺎ ﻳﻮﻣﺎﹰ ﰲ ﺑِﻌﺾِ ﺃﹶﺳﻮﺍﻗِﻬﺎ ﺇِﺫﹾ ﻃﹶﻠﹶﻊ ﺭﺟﻞﹲ ﺑِﺮﻛﹾﻮﺓٍ ﻗﹶﺪِ ﺍﻋﺘﻀﺪﻫﺎ ﻭﻋﺼﺎﹰ ﻗﹶﺪِ ﺍﻋﺘﻤﺪﻫﺎ ،ﻭﺩﻧﻴﺔٍ ﻗﹶﺪ ﺗﻘﹶﻠﱠﺴﻬﺎ،
ﻭﻓﹸﻮﻃﺔٍ ﻗﺪ ﺗﻄﹶﻠﱠﺴﻬﺎ ،ﻓﹶﺮﻓﹶﻊ ﻋﻘِﲑﺗﻪ ﻭﻗﹶﺎﻝﹶ :ﺍﻟﻠﱠﻬﻢ ﻳﺎ ﻣﺒﺪِﺉ ﺍﻷَﺷﻴﺎﺀِ ﻭﻣﻌﻴﺪﻫﺎ ،ﻭﻣﺤﻴِﻲ ﺍﻟﹾﻌِﻈﹶﺎﻡِ ﻭﻣﺒِﻴﺪﻫﺎ ،ﻭﺧﺎﻟِﻖ
ﺍﻟﹾﻤِﺼﺒﺎﺡِ ﻭﻣﺪِﻳﺮﻩ ،ﻭﻓﺎﻟِﻖ ﺍﻹِﺻﺒﺎﺡِ ﻭﻣﻨِﲑﻩ ،ﻭﻣﻮﺻِﻞﹶ ﺍﻵﻻﺀِ ﺳﺎﺑِﻐﺔﹰ ﺇِﻟﹶﻴﻨﺎ ،ﻭﻣﻤﺴِﻚ ﺍﻟﺴﻤﺎﺀِ ﺃﹶﻥﹾ ﺗﻘﹶﻊ ﻋﻠﹶﻴﻨﺎ،
ﻭﺑﺎﺭِﺉ ﺍﻟﻨﺴﻢِ ﺃﹶﺯﻭﺍﺟﺎﹰ ﻭﺟﺎﻋِﻞﹶ ﺍﻟﺸﻤﺲِ ﺳِﺮﺍﺟﺎﹰ ،ﻭﺍﻟﺴﻤِﺎﺀِ ﺳﻘﹾﻔﺎﹰ ﻭﺍﻷَﺭﺽِ ﻓِﺮﺍﺷﺎﹰ ،ﻭﺟﺎﻋِﻞﹶ ﺍﻟﻠﱠﻴﻞِ ﺳﻜﹶﻨﺎﹰ ﻭﺍﻟﻨﻬﺎﺭِ
ﻣﻌﺎﺷﺎﹰ ،ﻭﻣﻨﺸِﺊﹶ ﺍﻟﺴﺤﺎﺏِ ﺛِﻘﹶﺎﻻﹰ ،ﻭﻣﺮﺳِﻞﹶ ﺍﻟﺼﻮﺍﻋِﻖِ ﻧِﻜﹶﺎﻻﹰ ،ﻭﻋﺎﻟِﻢ ﻣﺎ ﻓﹶﻮﻕ ﺍﻟﻨﺠﻮﻡِ ﻭﻣﺎ ﺗﺤﺖ ﺍﻟﺘﺨﻮﻡِ،
ﺃﹶ ﺳﺄﹶﻟﹶﻚ ﺍﻟﺼﻼﺓﹶ ﻋﻠﻰ ﺳﻴﺪِ ﺍﳌﹸﺮﺳﻠﲔ ،ﻣﺤﻤﺪٍ ﻭﺁﻟِﻪِ ﺍﻟﻄﱠﺎﻫِﺮﻳﻦ ،ﻭﺃﹶﻥﹾ ﺗﻌِﻴﻨﲏ ﻋﻠﻰ ﺍﻟﻐﺮﺑﺔِ ﺃﹶﺛﹾﻨِﻲ ﺣﺒﻠﹶﻬﺎ ،ﻭﻋﻠﻰ
ﺍﻟﻌﺴﺮﺓِ ﺃﹶﻋﺪﻭ ﻇِﻠﱠﻬﺎ ،ﻭﺃﹶﻥﹾ ﺗﺴﻬﻞﹶ ﻟِﻲ ﻋﻠﻰ ﻳﺪﻱ ﻣِﻦ ﻓﹶﻄﹶﺮﺗﻪ ﺍﻟﻔِﻄﹾﺮﺓﹸ ،ﻭﺃﹶﻃﹾﻠﹶﻌﺘﻪ ﺍﻟﹾﻄﱡﻬﺮﺓﹸ ،ﻭﺳﻌِﺪ ﺑﺎﻟﺪﻳﻦِ ﺍﻟﹾﻤﺘِﲔِ،
ﻭﹶﻟﻢ ﻳﻌﻢ ﻋﻦِ ﺍﳊﹶﻖ ﺍﻟﹾﻤﺒِﲔِ ،ﺭﺍﺣِﻠﺔﹰ ﺗﻄﹾﻮِﻯ ﻫﺬﹶﺍ ﺍﻟﻄﱠﺮِﻳﻖ ،ﻭﺯﺍﺩﺍﹰ ﻳﺴﻌﻨِﻲ ﻭﺍﻟﺮﻓِﻴﻖ.
ﻗﹶﺎﻝﹶ ﻋﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻨﺎﺟﻴﺖ ﻧﻔﹾﺴِﻲ ﺑِﺄﹶﻥﱠ ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞﹶ ﺃﹶﻓﹾﺼﺢ ﻣِﻦ ﺇِﺳﻜﹶﻨﺪﺭِﻳﻨﺎ ﺃﹶﺑِﻲ ﺍﻟﻔﹶﺘﺢِ ،ﻭﺍﻟﹾﺘﻔﹶﺖ ﻟﹶﻔﹾﺘﺔﹰ ﻓﹶﺈِﺫﹶﺍ
ﻫﻮ ﻭﺍﷲِ ﺃﹶﺑﻮ ﺍﻟﹾﻔﹶﺘﺢِ ،ﻓﹶﻘﹸﻠﹾﺖ ﻳﺎ ﺃﹶﺑﺎ ﺍﻟﻔﹶﺘﺢِ ﺑﻠﹶﻎﹶ ﻫﺬِﻩِ ﺍﻷَﺭﺽ ﻛﹶﻴﺪﻙ ،ﻭﺍﻧﺘﻬﻰ ﺇِﱃ ﻫﺬﹶﺍ ﺍﻟﺸﻌﺐِ ﺻﻴﺪﻙ؟ ﻓﹶﺄﹶﻧﺸﺄﹶ
ﻳﻘﹸﻮﻝﹸ:
ﺩِ ﻭﺠﻭﺍﺒِﺔﹸ ﺍﻷُﻓﹸﻕﹾ ﺃِﻨﺎ ﺠﻭﺍﻟﺔﹸ ﺍﻟﺒِﻼ
ﻥِ ﻭﻋﻤﺎﺭﺓﹸ ﺍﻟﻁﱡﺭﻕﹾ ﺃَﻨﹶﺎ ﺨﹸﺫﹾﺭﻭﻓﺔﹸ ﺍﻟﺯﻤﺎ
ﺩ ﻋﻠﹶﻰ ﻜﹸﺩﻴﺘﻲ ﻭﺫﹸﻕﹾ ﻻﹶَﺘﻠﹸﻤﻨِﻲ ﻟﹶﻙ ﺍﻟﱠﺭﺸﹶﺎ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺠﺭﺠﺎﻨﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﺑﻴﻨﺎ ﻧﺤﻦ ﺑِﺠﺮﺟﺎﻥﹶ ،ﻓِﻲ ﻣﺠﻤﻊٍ ﻟﹶﻨﺎ ﻧﺘﺤﺪﺙﹸ ﻭﻣﺎ ﻓﻴﻨﺎ ﺇِﻻﱠ ﻣِﻨﺎ ،ﺇِﺫﹾ ﻭﻗﹶﻒ ﻋﻠﻴﻨﺎ ﺭﺟﻞﹲ ﻟﹶﻴﺲ ﺑِﺎﻟﻄﱠﻮﻳﻞِ ﺍﳌﹸﺘﻤﺪﺩِ ،ﻭﻻ
ﺍﻟﹾﻘﺼﲑِ ﺍﳌﹸﺘﺮﺩﺩِ ،ﻛﹶﺚﱡ ﺍﻟﻌﺜﹾﻨﻮﻥِ ،ﻳﺘﻠﹸﻮﻩ ﺻِﻐﺎﺭ ﻓِﻲ ﺃﹶﻃﹾﻤﺎﺭٍ ،ﻓﺎﻓﹾﺘﺘﺢ ﺍﻟﹾﻜﹶﻼﻡ ﺑِﺎﻟﺴﻼﻡِ ،ﻭﺗﺤِﻴﺔِ ﺍﻹِﺳﻼﻡِ ،ﻓﹶﻮﻻﱠﻧﺎ
ﲨﻴﻼﹰ ،ﻭﺃﹶﻭﻟﹶﻴﻨﺎﻩ ﺟﺰﻳﻼﹰ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻳﺎ ﻗﹶﻮﻡ ﺇِﻧﻲ ﺍﻣﺮﺅ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻳﺔِ ،ﻣِﻦ ﺍﻟﺜﹸﻐﻮﺭِ ﺍﻷَﻣﻮﻳﺔِ ﻧﻤﺘﲏ ﺳﻠﹶﻴﻢ
ﻭﺭﺣﺒﺖ ﺑِﻲ ﻋﺒﺲ ﺟﺒﺖ ﺍﻵﻓﺎﻕ ،ﻭﺗﻘﹶﺼﻴﺖ ﺍﻟﻌِﺮﺍﻕ ،ﻭﺟﻠﹾﺖ ﺍﻟﹾﺒﺪﻭ ﻭﺍﻟﹾﺤﻀﺮ ،ﻭﺩﺍﺭﻱ ﺭﺑِﻴﻌﺔﹶ ﻭﻣﻀﺮ ،ﻣﺎ
11 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻫﻨﺖ ،ﺣﻴﺚﹸ ﻛﹸﻨﺖ ،ﻓﹶﻼ ﻳﺰﺭِﻳﻦ ﺑِﻲ ﻋِﻨﺪﻛﹸﻢ ﻣﺎ ﺗﺮﻭﻧﻪ ﻣِﻦ ﺳﻤﻠﻲ ﻭﺃﹶﻃﹾﻤﺎﺭﻱ ،ﻓﹶﻠﹶﻘﹶﺪ ﻛﹸﻨﺎ ﻭﺍﷲِ ﻣِﻦ ﺃﹶﻫﻞِ ﺛﹶﻢ ﻭﺭﻡ،
ﻧﺮﻏِﻲ ﻟﹶﺪﻯ ﺍﻟﺼﺒﺎﺡِ ﻭﻧﺜﹾﻐِﻰ ﻋِﻨﺪ ﺍﻟﺮﻭﺍﺡِ
ﻭﺃَﻨﹾﺩِﻴﺔﹲ ﻴﻨﹾﺘﹶﺎﺒﻬﺎ ﺍﻟﻘﹶﻭﻝُ ﻭﺍﻟﻔِﻌﻝُ. ﻭﻓِﻴﻨﹶﺎ ﻤﻘﹶﺎﻤﺎﺕﹲ ﺤِﺴﺎﻥ ﻭﺠﻭﻫﻬﻡ
ُﻭﻋِﻨﹾﺩ ﺍﻟﻤﻘِﻠﱠﻴﻥ ﺍﻟﺴﻤﺎﺤﺔﹸ ﻭﺍﻟﺒﺫﹾﻝُ ﻋﻠﹶﻰ ﻤﻜﹾﺜِﺭِﻴﻬِﻡ ﺭﺯﻕﹸ ﻤﻥ ﻴﻌﺘﹶﺭِﻴﻬِﻡ
ﺛﹸﻢ ﺇِﻥﱠ ﺍﻟﺪﻫﺮ ﻳﺎ ﻗﹶﻮﻡ ﻗﹶﻠﹶﺐ ﻟِﻲ ﻣِﻦ ﺑﻴﻨِﻬﻢ ﻇﹶﻬﺮ ﺍﻟﹾﻤِﺠﻦ ،ﻓﺎﻋﺘﻀﺖ ﺑِﺎﻟﻨﻮﻡِ ﺍﻟﺴﻬﺮ ،ﻭﺑﺎﻹِﻗﺎﻣﺔِ ﺍﻟﺴﻔﹶﺮ ،ﺗﺘﺮﺍﻣﻰ ﺑِﻲ
ﺍﳌﹶﺮﺍﻣﻲ ،ﻭﺗﺘﻬﺎﺩﻯ ﺑِﻲ ﺍﳌﹶﻮﺍﻣِﻲ ،ﻭﻗﹶﻠﹶﻌﺘﻨِﻲ ﺣﻮﺍﺩِﺙﹸ ﺍﻟﺰﻣﻦِ ﻗﻠﹾﻊ ﺍﻟﺼﻤﻐﺔِ ،ﻓﹶﺄﹸﺻﺒِﺢ ﻭﺃﹸﻣﺴِﻲ ﺃﹶﻧﻘﹶﻰ ﻣِﻦ ﺍﻟﺮﺍﺣﺔِ
ﻭﺃﹶﻋﺮﻯ ﻣِﻦ ﺻﻔﹾﺤﺔِ ﺍﻟﹾﻮﻟﻴﺪِ ،ﻭﺃﹶﺻﺒﺤﺖ ﻓﹶﺎﺭِﻍﹶ ﺍﻟﻔِﻨﺎﺀِ ،ﺻﻔِﺮ ﺍﻹِﻧﺎﺀِ ،ﻣﺎﻟِﻲ ﺇِﻟﱠﺎ ﻛﹶﺂﺑﺔﹸ ﺍﻷَﺳﻔﺎﺭِ ،ﻭﻣﻌﺎﹶﻗﹶﺮﺓﹸ ﺍﻟﺴﻔﹶﺎﺭِ،
ﺃﹸﻋﺎﻧِﻲ ﺍﻟﻔﹶﻘﹾﺮ ،ﻭﺃﻣﺎﱐ ﺍﻟﹾﻘﹶﻔﹾﺮ ،ﻓِﺮﺍﺷِﻲ ﺍﻟﹾﻤﺪﺭ ،ﻭﻭِﺳﺎﺩِﻱ ﺍﳊﹶﺠﺮ.
ﻭﺃَﺤﻴﺎﻨﺎﹰ ﺒِﻤﻴﺎ ﻓﹶﺎﺭِﻗِﻴﻨﹶﺎ ﺒِﺂﻤﺩ ﻤﺭﺓﹰ ﻭﺒِﺭﺃْﺱِ ﻋﻴﻥٍ
ﻭﺍﺯِ ﺭﺤﻠِﻲ ﻭﻟﹶﻴﻠﹶﺔﹰ ﺒِﺎﻟﹾﻌِﺭﺍﻕِ ﻟﹶﻴﻠﹶﺔﹰ ﺒِﺎﻟﺸﱠﺂﻡِ ﺜﹸﻤﺕﹶ ﺒِﺎﻷﻩ
ﻓﹶﻤﺎ ﺯﺍﻟﹶﺖِ ﺍﻟﻨﻮﻯ ﺗﻄﹾﺮﺡ ﰊِ ﻛﹸﻞﱠ ﻣﻄﹾﺮﺡٍ ،ﺣﺘﻰ ﻭﻃِﺌﹾﺖ ﺑِﻼﺩ ﺍﳊﹶﺠﺮِ ﻭﺃﹶﺣﻠﱠﺘﻨِﻲ ﺑﻠﹶﺪ ﻫﻤﺬﹶﺍﻥﹶ ،ﻓﹶﻘﹶﺒِﻠﹶﻨِﻲ ﺃﹶﺣﻴﺎﺅﻫﺎ،
ﻭﺃﹶﺷﺮﺃﹶﺏ ﺇِﻟﹶﻰ ﺃﹶﺣِﺒﺎﺅﻫﺎ ،ﻭﻟﻜِﻨﻲ ﻣِﻠﹾﺖ ﻹِﻋﻈﹶﻤِﻬﺸﻢ ﺟﻔﹾﻨﺔﹰ ،ﻭﺃﹶﺯﻫﺪِﻫِ ﻢ ﺟﻔﹾﻮﺓﹰ:
ﺇِﺫﹶﺍ ﺍﻟﻨﱢﻴﺭﺍﻥ ﺃُﻟﹾﺒِﺴﺕِ ﺍﻟﹾﻘِﻨﹶﺎﻋﺎ َﻟﻪ ﻨﹶﺎﺭ ﺘﹸﺸﹶﺏ ﻋﻠﹶﻰ ﻴﻔﹶﺎﻉٍ
ﻓﹶ ﻮﻃﱠﺄﹶ ﻟِﻲ ﻣﻀﺠﻌﺎﹰ ،ﻭﻣﻬﺪ ﻟِﻲ ﻣﻬﺠﻌﺎﹰ ،ﻓﹶﺈِﻥﹾ ﻭﻧﻰ ﻟِﻲ ﻭﻧﻴﺔﹰ ﻫﺐ ﻟِﻲ ﺍﺑﻦ ﻛﺄﹶﻧﻪَ ﺳﻴﻒ ﻳﻤﺎﻥٍ ،ﺃﹶﻭ ﻫِﻼﹶﻝﹲ ﺑﺪﺍ ﻓِﻲ
ﻏﹶﻴﺮِ ﻗﹶﺘﻤﺎﻥٍ ،ﻭﺃﹶﻭﻻﱐ ﻧِﻌﻤﺎﹰ ﺿﺎﻕ ﻋﻨﻬﺎ ﻗﹶﺪﺭِﻱ ،ﻭﺍﺗﺴﻊ ﺑِﻬﺎ ﺻﺪﺭِﻱ ،ﺃﹶﻭ ﻟﹸﻬﺎ ﻓﹶﺮﺵ ﺍﻟﺪﺍﺭِ ،ﻭﺁﺧِﺮﻫﺎ ﺃﹶﻟﹾﻒ ﺩِﻳﻨﺎﺭٍ،
ﻓﹶﻤﺎ ﻃﹶﻴﺮﺗﻨِﻲ ﺇِﻻ ﱠﺍﻟﻨﻌﻢ ﺣﻴﺚﹸ ﺗﻮﺍﻟﹶﺖ ،ﻭﺍﻟﺪﻳﻢ ﻟﹶﻤﺎ ﺍﻧﺜﹶﺎﻟﺖ ،ﻓﹶﻄﹶﻠﹶﻌﺖ ﻣِﻦ ﻫﻤﺬﹶﺍﻥﹶ ﻃﹸﻠﹸﻮﻉ ﺍﻟﺸﺎﺭِﺩِ ،ﻭﻧﻔﹶﺮﺕ ﻧِﻔﹶﺎﺭ
ﺍﻟﹾﺂﺑِﺪِ ،ﺃﹶﻓﹾﺮِﻱ ﺍﻟﹾﻤﺴﺎﻟِﻚ ،ﻭﺃﹶﻗﹾﺘﻔِﺮ ﺍﳌﹶﻬﺎﻟِﻚ ،ﻭﺃﹶﻋﺎﻧِﻲ ﺍﻟﹾﻤﻤﺎﻟِﻚ ،ﻋﻠﹶﻰ ﺃﹶﻧﻲ ﺧﻠﱠﻔﹾﺖ ﺃﹸﻡ ﻣﺜﹾﻮﺍﻱ ﻭﺯﻏﹾﻠﻮﻻﹰ ﻟِﻲ.
ﻓِﻲ ﻤﻠﹾﻌﺏٍ ﻤِﻥ ﻋﺫﹶﺍﺭﻯ ﺍﻟﺤﻲ ﻤﻔﹾﺼﻭﻡ ﻜﺄَﻨﱠﻪُﺩﻤﻠﹲﺞ ﻤِﻥ ﻓِﻀﺔٍ ﻨﹶﺒﻪ
ﻭﻗﹶﺪ ﻫﺒﺖ ﺑِﻲ ﺇِﻟﹶﻴﻜﹸﻢ ﺭِﻳﺢ ﺍﻻِﺣﺘِﻴﺎﺝِ ،ﻭﻧﺴِﻴﻢ ﺍﻹِﻟﹾﻔﹶﺎﺝِ ،ﻓﹶﺎﻧﻈﹸﺮﻭﺍ ﺭﺣِﻤﻜﹸﻢ ﺍﷲُ ﻟِﻨِﻘﹾﺾٍ ﻣِﻦ ﺍﻟﹶﺄﹶﻧﻘﹶﺎﺽِ ﻣﻬﺰﻭﻝٍ،
ﻫﺪﺗﻪ ﺍﳊﹶﺎﺟﺔﹸ ،ﻭﻛﹶﺪﺗﻪ ﺍﻟﹾﻔﹶﺎﻗﹶﺔﹸ:
ﺒِﻪِ ﻓﹶﻠﹶﻭﺍﺕﹲ؛ ﻓﹶﻬﻭ ﺃَﺸﹾﻌﺙﹸ ﺃَﻏﹾﺒﺭ ﺃَﺨﹶﺎ ﺴﻔﹶﺭٍ ،ﺠﻭﺍﺏ ﺃَﺭﺽٍ ،ﺘﹶﻘﹶﺎﺫﹶﻓﹶﺕﹾ
ﺟﻌﻞﹶ ﺍﷲُ ﻟِﻠﺨﻴﺮِ ﻋﻠﹶﻴﻜﹸﻢ ﺩﻟِﻴﻼﹰ ،ﻭﻻﹶ ﺟﻌﻞﹶ ﻟﻠِﺸﺮ ﺇِﻟﹶﻴﻜﹸﻢ ﺳﺒِﻴﻼﹰ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺮﻗﱠﺖ ﻭﺍﷲِ ﻟﹶﻪ ﺍﻟﹾﻘﹸﻠﹸﻮﺏ ،ﻭﺍﻏﹾﺮﻭﺭﻗﹶﺖ ﻟِﻠﹸﻄﹾﻒِ ﻛﻼﹶﻣِﻪِ ﺍﻟﻌﻴﻮﻥﹸ ،ﻭﻧﻠﹾﻨﺎﹸﻩ ﻣﺎ ﺗﺎﺡ ﻓِﻲ ﺫﻟِﻚ
ﺍﻟﹾﻮﻗﹾﺖِ ،ﻭﺃﹶﻋﺮﺽ ﻋﻨﺎ ﺣﺎﻣِﺪﺍﹰ ﻟﹶﻨﺎ ،ﻓﹶﺘﺒِﻌﺘﻪ ،ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﻭﺍﷲِ ﺷﻴﺨﻨﺎ ﺃﹶﺑﻮ ﺍﻟﹾﻔﹶﺘﺢ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻷﺼﻔﻬﺎﻨﻴﺔ
12 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ْﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻛﹸﻨﺖ ﺑِﺄﹶﺻﻔﹶﻬﺎﻥﹶ ،ﺃﹶﻋﺘﺰِﻡ ﺍﳌﹶﺴِﲑ ﺇِﱃ ﺍﻟﺮﻱ ،ﻓﹶﺤﻠﹶﻠﹾﺘﻬﺎ ﺣﻠﹸﻮﻝﹶ ﺃﹶﻟﹾﻔﹶﻲ ،ﺃﹶﺗﻮﻗﱠﻊ ﺍﻟﹾﻘﹶﺎﻓِﻠﺔﹶ ﻛﹸﻞﱠ َﻟﹾﻤﺤﺔٍ ،ﻭﺃﹶﺗﺮﻗﱠﺐ ﺍﻟﺮﺍﺣِﻠﹶﺔﹶ
ﻛﻞﱠ ﺻﺒﺤﺔٍ ،ﻓﹶﻠﹶﻤﺎ ﺣﻢ ﻣﺎ ﺗﻮﻗﱠﻌﺘﻪ ﻧﻮﺩِﻱ ﻟِﻠﺼﻼﺓِ ﻧِﺪﺍﺀً ﺳﻤِﻌﺘﻪ ،ﻭﺗﻌﻴﻦ ﻓﹶﺮﺹ ﺍﻹِﺟﺎﺑﺔِ ،ﻓﹶﺎﻧﺴﻠﹶﻠﹾﺖ ﻣِﻦ ﺑﻴﻦِ
ﺍﻟﺼﺤﺎﺑﺔِ ،ﺃﹶﻏﹾﺘﻨِﻢ ﺍﳉﹶﻤﺎﹶﻋﺔﹶ ﺃﹸﺩﺭِﻛﹸﻬﺎ ،ﻭﺃﹶﺧﺸﻰ ﻓﹶﻮﺕ ﺍﻟﻘﹶﺎﻓِﻠﹶﺔِ ﺃﹶﺗﺮﻛﹶﻬﺎ ،ﻟﹶﻜِﻨﻲ ﺍﺳﺘﻌﻨﺖ ﺑِﺒﺮﻛﺎﺕِ ﺍﻟﺼﻼﺓِ ،ﻋﻠﻰ
ﻭﻋﺜﹶﺎﺀِ ﺍﻟﻔﹶﻼﺓِ ،ﻓﹶﺼِﺮﺕ ﺇِﻟﹶﻰ ﺃﹶﻭﻝِ ﺍﻟﺼُﻔﹸﻮﻑِ ،ﻭﻣﺜﹶﻠﹾﺖ ﻟِﻠﹾﻮﻗﹸﻮﻑِ ،ﻭﺗﻘﹶﺪﻡ ﺍﻹِﻣﺎﹸﻡ ﺇِﱃ ﺍﳌِﺤﺮﺍﺏِ ،ﻓﹶﻘﹶﺮﺃﹶ ﻓﹶﺎﺗِﺤﺔﹶ
ﺍﻟﻜﺘﺎﺏِ ،ﺑِﻘِﺮﺍﺀَﺓِ ﺣﻤﺰﺓﹶ ،ﻣﺪﺓﹰ ﻭﻫﻤﺰﺓﹰ ،ﻭﺑِﻲ ﺍﻟﹾﻐﻢ ﺍﻟﹾﻤﻘِﻴﻢ ﺍﻟﹾﻤﻘﹾﻌِﺪ ﰲ ﻓﹶﻮﺕِ ﺍﻟﻘﹶﺎﻓِﻠﹶﺔِ ،ﻭﺍﻟﺒﻌﺪِ ﻋﻦِ ﺍﻟﺮﺍﺣِﻠﹶﺔِ ،ﻭﺍﺗﺒﻊ
ﺴﻜﹸﻮﺕ ﺍﻟﻔﹶﺎﺗِﺤﺔﹶ ﺍﻟﻮﺍﻗِﻌﺔﹶ ،ﻭﺃﹶﻧﺎ ﺃﹶﺗﺼﻠﱠﻰ ﻧﺎﺭ ﺍﻟﺼﺒﺮِ ﻭﺃﹶﺗﺼﻠﱠﺐ ،ﻭﺃﹶﺗﻘﹶﻠﱠﻰ ﻋﻠﻰ ﺟﻤﺮِ ﺍﻟﻐﻴﻆِ ﻭﺃﹶﺗﻘﹶﻠﱠﺐَ ،ﻭﻟﹾﻴﺲ ﺇِﻻﱠ ﺍﻟ
ﻭﺍﻟﺼﺒﺮ ،ﺃﹶﻭِ ﺍﻟﻜﹶﻼﹶﻡ ﻭﺍﻟﹾﻘﹶﺒﺮ؛ ﻟِﻤﺎ ﻋﺮﻓﹾﺖ ﻣِﻦ ﺧﺸﻮﻧﺔِ ﺍﻟﻘﹶﻮﻡِ ﻓِﻲ ﺫﹶﻟﻚ ﺍﳌﹶﻘﺎﻡِ ،ﺃﹶﻥﹾ ﻟﹶﻮ ﻗﹸﻄِﻌﺖِ ﺍﻟﺼﻼﺓﹸ ﺩﻭﻥﹶ
ﺍﻟﺴﻼﻡ ،ﻓﹶﻮﻗﹶﻔﹾﺖ ﺑِﻘﹶﺪﻡِ ﺍﻟﻀﺮﻭﺭﺓِ ،ﻋﻠﻰ ﺗِﻠﹾﻚ ﺍﻟﺼﻮﺭﺓِ ﺇِﻟﹶﻰ ﺍﻧﺘِﻬﺎﺀِ ﺍﻟﺴﻮﺭﺓِ ،ﻭﻗﹶﺪ ﻗﹶﻨِﻄﹾﺖ ﻣِﻦ ﺍﻟﻘﹶﺎﻓِﻠﹶﺔِ ،ﻭﺃِﻳِﺴﺖ ﻣِﻦ
ﺍﻟﺮﺣﻞِ ﻭﺍﻟﺮﺍﺣِﻠﹶﺔِ ،ﺛﹸﻢ ﺣﻨﻰ ﻗﹶﻮﺳﻪ ﻟِﻠﹾﺮﻛﹸﻮﻉ ،ﺑِﻨﻮﻉِ ﻣِﻦ ﺍﳋﹸﺸﻮﻉِ ،ﻭﺿﺮﺏٍ ﻣﻦ ﺍﳋﹸﻀﻮﻉِ ،ﻟﹶﻢ ﺃﹶﻋﻬﺪﻩ ﻣِﻦ ﻗﹶﺒﻞﹸ،
ﺛﹸ ﻢ ﺭﻓﹶﻊ ﺭﺃﹶﺳﻪ ﻭﻳﺪﻩ ،ﻭﻗﹶﺎﻝﹶ :ﺳﻤِﻊ ﺍﷲُ ﻟِﻤﻦ ﺣﻤِﺪﻩ ،ﻭﻗﹶﺎﻡ ،ﺣﺘﻰ ﻣﺎ ﺷﻜﹶﻜﹾﺖ ﺃﹶﻧﻪ ﻗﹶﺪ ﻧﺎﻡ ،ﺛﹸﻢ ﺿﺮﺏ ﺑِﻴﻤِﻴِﻨِﻪِ،
ﻭﺃﹶﻛﹶﺐ ﻟِﺠﺒِﻴِﻨﻪِ ،ﺛﹸﻢ ﺍﻧﻜﹶﺐ ﻟِﻮﺟﻬِﻪِ ،ﻭﺭﻓﹶﻌﺖ ﺭﺃﹶﺳِﻲ ﺃﹶﻧﺘﻬﺰ ﻓﹸﺮﺻﺔﹰ ،ﻓﹶﻠﹶﻢ ﺃﹶﺭ ﺑﻴﻦ ﺍﻟﺼﻔﹸﻮﻑِ ﻓﹸﺮﺟﺔﹰ ،ﻓﹶﻌﺪﺕ ﺇِﻟﹶﻰ
ﺍﻟﺴﺠﻮﺩِ ،ﺣﺘﻰ ﻛﺒﺮ ﻟِﻠﹾﻘﹸﻌﻮﺩِ ،ﻭﻗﺎﻡ ﺇِﱃ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ،ﻓﹶﻘﹶﺮﺃﹶ ﺍﻟﻔﹶﺎﺗِﺤﺔﹶ ﻭﺍﻟﻘﹶﺎﺭِﻋﺔﹶ ،ﻗِﺮﺍﺀَﺓﹰ ﺍﺳﺘﻮﻓﹶﻰ ﺑِﻬﺎ ﻋﻤﺮ
ﺍﻟﺴﺎﻋﺔِ ،ﻭﺍﺳﺘﻨﺰﻑ ﺃﹶﺭﻭﺍﺡ ﺍﳉﹶﻤﺎﻋﺔِ ،ﻓﹶﻠﹶﻤﺎ ﻓﹶﺮِﻍﹶ ﻣِﻦ ﺭﻛﹾﻌﺘﻴﻪِ ،ﻭﺃﹶﻗﹾﺒﻞﹶ ﻋﻠﻰ ﺍﻟﺘﺸﻬﺪِ ﺑِﻠﹶﺤﻴﻴﻪِ ،ﻭﻣﺎﻝﹶ ﺇِﻟﹶﻰ ﺍﻟﺘﺤِﻴﺔِ
ﺑِﺄﹶﺧﺪﻋﻴﻪِ ،ﻭﻗﹸﻠﹾﺖ :ﻗﹶﺪ ﺳﻬﻞﹶ ﺍﷲُ ﺍﻟﹶﻤﺨﺮﺝ ،ﻭﻗﹶﺮﺏ ﺍﻟﻔﹶﺮﺝ ،ﻗﹶﺎﻡ ﺭﺟﻞﹲ ﻭﻗﹶﺎﻝﹶ :ﻣﻦ ﻛﺎﻥﹶ ﻣِﻨﻜﹸﻢ ﻳﺤِﺐ ﺍﻟﺼﺤﺎﺑﺔﹶ
ﻭﺍﳉﹶﻤﺎﻋﺔﹶ ،ﻓﹶﻠﹾﻴﻌِﺮﻧِﻲ ﺳﻤﻌﻪ ﺳﺎﻋﺔﹰ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻠﹶﺰِﻣﺖ ﺃﹶﺭﺿِﻲ ،ﺻِﻴِﺎﻧﺔﹶ ﻟِﻌﺮﺻِﻲ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺣﻘِﻴﻖ ﻋﻠﹶﻲ ﺃﹶﻥﹾ ﻻﹶ ﺃﹶﻗﹸﻮﻝﹶ ﻏﹶﻴﺮ ﺍﳊﹶﻖ ،ﻭﻻ ﺃﹶﺷﻬﺪ
ﺇِﻻﱠ ﺑِﺎﻟﺼﺪﻕِ ،ﻗﹶﺪ ﺟِﺌﹾﺘﻜﹸﻢ ﺑِﺒِﺸﺎﹶﺭﺓٍ ﻣِﻦ ﻧﺒِﻴﻜﹸﻢ ،ﻟﻜِﻨﻲ ﻻﹶ ﺃﹸﺅﺩﻳﻬﺎ ﺣﺘﻰ ﻳﻄﹶﻬﺮ ﺍﷲُ ﻫﺬﺍ ﺍﳌﹶﺴﺠﺪ ﻣِﻦ ﻛﹸﻞﱢ ﻧﺬﹾﻝٍ
ﻳﺠﺤﺪ ﻧﺒﻮﺀَﺗﻪ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺮﺑﻄﲏ ﺑِﺎﻟﹾﻘﹸﻴﻮﺩِ ،ﻭﺷﺪﱐ ﺑِﺎﳊِﺒﺎﻝِ ﺍﻟﺴﻮﺩِ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﺭﺃﹶﻳﺘﻪ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ ﻓِﻲ
ﺍﳌﹶﻨﺎﻡِ ،ﻛﺎﻟﺸﻤﺲِ ﺗﺤﺖ ﺍﻟﻐﻤﺎﻡِ ،ﻭﺍﻟﺒﺪﺭِ ﻟﹶﻴﻞﹶ ﺍﻟﺘﻤﺎﻡِ ،ﻳﺴِﲑ ﻭﺍﻟﻨﺠﻮﻡ ﺗﺘﺒﻌﻪ ،ﻭﻳﺴﺤﺐ ﺍﻟﺬﱠﻳﻞﹶ ﻭﺍﳌﹶﻼﺋِﻜﹶﺔﹸ ﺗﺮﻓﹶﻌﻪ ،ﰒﱠ
ﻋﻠﹶﻤﲏ ﺩﻋﺎﺀً ﺃﹶﻭﺻﺎﻧِﻲ ﺃﹶﻥﹾ ﺃﹸﻋﻠﱢﻢ ﺫﹶﻟِﻚ ﺃﹸﻣﺘﻪ ،ﻓﹶﻜﹶﺘﺒﺘﻪ ﻋﻠﹶﻰ ﻫﺬِﻩِ ﺍﻷَﻭﺭﺍﻕ ﺑِﺨﻠﹸﻮﻕٍ ﻭﻣِﺴﻚٍ ،ﻭﺯﻋﻔﹶﺮﺍﻥٍ ﻭﺳﻚٍ ،ﻓﹶﻤﻦِ
ﺍﺳﺘﻮﻫﺒﻪ ﻣِﲏ ﻭﻫﺒﺘﻪ ،ﻭﻣﻦ ﺭﺩ ﻋﻠﹶﻲ ﺛﹶﻤﻦ ﺍﻟﻘِﺮﻃﹶﺎﺱِ ﺃﹶﺧﺬﹾﺗﻪ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻠﹶﻘﹶﺪِ ﺍﻧﺜِﺎﻟﹶﺖ ﻋﻠﻴﻪِ ﺍﻟﺪﺭﺍﻫِﻢ ﺣﺘﻰ ﺣﻴﺮﺗﻪ ،ﻭﺧﺮﺝ ﻓﹶﺘﺒِﻌﺘﻪ ﻣﺘﻌﺠﺒﺎﹰ ﻣِﻦ ﺣِﺬﹾﻗِﻪِ ﺑِﺰ ﺭﻗِﻪِ،
ﻭﺗﻤﺤﻞِ ﺭِﺯِﻗِﻪِ ،ﻭﻫﻤﻤﺖ ﺑِﻤﺴﺄﹶﻟﹶﺘِﻪِ ﻋﻦ ﺣﺎﻟِﻪِ ﻓﹶﺄﹶﻣﺴﻜﹾﺖ ،ﻭﺑِﻤﻜﹶﺎﻟﹶﻤﺘِﻪِ ﻓﹶﺴﻜﹶﺖ ،ﻭﺗﺄﹶﻣﻠﹾﺖ ﻓﹶﺼﺎﺣﺘﻪ ﻓِﻲ ﻭﻗﹶﺎﺣﺘِﻪِ،
ﻭﻣﻼﺣﺘﻪ ﰲ ﺍﺳﺘِﻤﺎﺣﺘِﻪِ ،ﻭﺭﺑﻄﹶﻪ ﺍﻟﻨﺎﺱ ﺑِﺤﻴﻠﺘِﻪِ ،ﻭﺃﹶﺧﺬﹶﻩ ﺍﳌﹶﺎﻝﹶ ﺑﻮﺳِﻴﻠﹶﺘِﻪِ ،ﻭﻧﻈﹶﺮﺕ ﻓﺈِﺫﹶﺍ ﻫﻮ ﺃﹶﺑﻮ ﺍﻟﹾﻔﹶﺘﺢِ
ﺍ ِﻹﺳﻜﹶﻨﺪﺭِﻱ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻛﹶﻴﻒ ﺍﻫﺘﺪﻳﺖ ﺇِﻟﹶﻰ ﻫﺬِﻩِ ﺍﳊِﻴﻠﹶﺔِ ﻓﹶﺘﺒﺴﻢ ﻭﺃﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹶ:
13 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻭﺍﺒﺭﺯ ﻋﻠﹶﻴﻬِﻡ ﻭﺒﺭﺯ ﺍﻟﻨﱠﺎﺱ ﺤﻤﺭ ﻓﹶﺠﻭﺯ
ﻤﺎ ﺘﹶﺸﹾﺘﹶﻬِﻴﻪِ ﻓﹶﻔﹶﺭﻭِﺯ ﺤﺘﱠﻰ ﺇِﺫﹶﺍ ﻨِﻠﹾﺕﹸ ﻤِﻨﹾﻬﻡ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻷﻫﻭﺍﺯﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﺎﻝ :ﻛﹸﻨﺖ ﺑِﺎﻷَﻫﻮﺍﺯِ ،ﰲ ﺭﻓﹾﻘﹶﺔِ ﻣﺘﻰ ﻣﺎ ﺗﺮﻕ ﺍﻟﻌﻴﻦ ﻓِﻴﻬِﻢ ﺗﺴﻬﻞِ ،ﻟﹶﻴﺲ ﻓِﻴﻨﺎ ﺇِﻻﱠ ﺃﹶﻣﺮﺩ
ﺑﻜﹾﺮ ﺍﻵﻣﺎﻝِ ،ﺃﹶﻭ ﻣﺨﺘﻂﱡ ﺣﺴﻦ ﺍﻹِﻗﹾﺒﺎﻝِ ،ﻣﺮﺟﻮ ﺍﻻﻳﺎﻡِ ﻭﺍﻟﻠﱠﻴﺎﻝ ،ﻓﹶﺄﹶﻓﹶﻀﻨﺎ ﻓِﻲ ﺍﻟﻌِﺸﺮﺓِ ﻛﹶﻴﻒ ﻧﻀﻊ ﻗﹶﻮﺍﻋِﺪﻫﺎ،
ﻭﺍﻷُﺧﻮﺓِ ﻛﹶﻴﻒ ﻧﺤﻜِﻢ ﻣﻌﺎﻗِﺪﻫﺎ ،ﻭﺍﻟﺴﺮﻭﺭِ ﻓِﻲ ﺃﹶﻱ ﻭﻗﹾﺖٍ ﻧﺘﻘﹶﺎﺿﺎﻩ ،ﻭﺍﻟﺸﺮﺏِ ﻓِﻲ ﺃﹶﻱ ﻭﻗﹾﺖٍ ﻧﺘﻌﺎﻃﺎﻩ ،ﻭﺍﻻﻧﺲِ
ﻛﹶﻴﻒ ﻧﺘﻬﺎﺩﺍﻩ ،ﻭﻓﹶﺎﺋِﺖِ ﺍﳊﹶﻆﱢ ﻛﹶﻴﻒ ﻧﺘﻼﻓﹶﺎﻩ ،ﻭﺍﻟﺸﺮﺍﺏِ ﻣِﻦ ﺃﹶﻳﻦ ﻧﺤﺼﻠﹸﻪ ،ﻭﺍﳌﹶﺠﻠِﺲِ ﻛﹶﻴﻒ ﻧﺰﻳﻨﻪ .ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺣﺪﻧﺎ:
ﻋﹶﻠﻰ ﺍﻟﹾﺒﻴﺖ ﻭﺍﻟﻨﺰﻝﹸ ،ﻭﻗﺎﻝﹶ ﺁﺧﺮ :ﻋﻠﹶﻰ ﺍﻟﺸﺮﺍﺏ ﻭﺍﻟﻨﻘﹾﻞﹸ ،ﻭﻟﹶﻤﺎ ﺃﹶﺟﻤﻌﻨﺎ ﻋﻠﻰ ﺍﳌﹶﺴﲑِ ﺍﺳﺘﻘﹶﺒﻠﻨﺎ ﺭﺟﻞﹲ ﻓِﻲ ﻃِﻤﺮﻳﻦِ
ﻓِﻲ ﻳﻤﻨﺎﻩ ﻋﻜﱠﺎﺯﺓﹲ ،ﻭﻋﻠﻰ ﻛﹶﺘِﻔﹶﻴﻪِ ﺟِﻨﺎﹶﺯﺓﹲ ،ﻓﹶﺘﻄﹶﻴﺮﻧﺎ ﻟﹶﻤﺎ ﺭﺃﹶﻳﻨﺎ ﺍﳉِﻨﺎﺯﺓﹶ ﻭﺃﹶﻋﺮﺿﻨﺎ ﻋﻨﻬﺎ ﺻﻔﹾﺤﺎﹰ ،ﻭﻃﹶﻮﻳﻨﺎ ﺩﻭﻧﻬﺎ
ﻛﹶﺸﺤﺎﹰ ،ﻓﹶﺼﺎﺡ ﺑِﻨﺎ ﺻﻴﺤﺔﹰ ﻛﹶﺎﺩ ﺕ ﺍﻷَﺭﺽ ﳍﹶﺎ ﺗﻨﻔﹶﻄِﺮ ،ﻭﺍﻟﻨﺠﻮﻡ ﺗﻨﻜﹶﺪِﺭ ،ﻭﻗﹶﺎﻝﹶ :ﻟﹶﺘﺮﻭﻧﻬﺎ ﺻﻐﺮﺍﹰ ﻭﻟﹶﺘﺮ ﹶﻛﺒﻨﻬﺎ
ﻛﹶﺮﻫﺎﹰ ﻭﻗﹶﺴﺮﺍﹰ ،ﻣﺎ ﻟﻜﹸﻢ ﺗﻄﱠﻴﺮﻭﻥﹶ ﻣِﻦ ﻣﻄﱢﻴﺔٍ ﺭﻛِﺒﻬﺎ ﺃﹶﺳﻼﹶﻓﹸﻜﹸﻢ ،ﻭﺳﻴﺮﻛﹶﺒﻬﺎ ﺃﹶﺧﻼﹶﻓﹸﻜﹸﻢ ،ﻭﺗﺘﻘﹶﺬﱠﺭﻭﻥﹶ ﺳﺮِﻳﺮﺍﹰ ﻭﻃِﺌﹶﻪ
ﺁﺑﺎﺅﻛﹸﻢ ،ﻭﺳﻴﻄﺆﻩ ﺃﹶﺑﻨﺎﺅﻛﹸﻢ ،ﺃﹶﻣﺎ ﻭﺍﷲِ ﻟﹶﺘﺤﻤﻠﹸﻦ ﻋﻠﹶﻰ ﻫﺬِﻩِ ﺍﻟﻌِﻴﺪﺍﻥِ ،ﺇِﻟﹶﻰ ﺗِﻠﹾﻜﹸﻢ ﺍﻟﺪﻳﺪﺍﻥِ ،ﻭﻟﹶﺘﻨﻘﹶﻠﹸﻦ ﺑِﻬﺬِﻩِ ﺍﳉِﻴﺎﺩِ،
ﺇِﻟﹶﻰ ﺗِﻠﹾﻜﹸﻢ ﺍﻟﻮِﻫﺎﺩِ ،ﻭﻳﺤﻜﹸﻢ ﺗﻄﹶﻴﺮﻭﻥﹶ ،ﻛﺄﹶﻧﻜﹸﻢ ﻣﺨﻴﺮﻭﻥﹶ ،ﻭﺗﺘﻜﹶﺮﻫﻮﻥﹶ ،ﻛﺄﹶﻧﻜﹸﻢ ﻣﻨﺰﻫﻮﻥﹶ ،ﻫﻞﹾ ﺗﻨﻔﹶﻊ ﻫﺬﻩِ ﺍﻟﻄﱢﻴﺮ،ُ
ﻳِﺎ ﻓﹶﺠﺮﺓﹸ؟ .
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻠﹶﻘﹶﺪ ﻧﻘﹶﺾ ﻣﺎ ﻛﹸﻨﺎ ﻋﻘﹶﺪﻧﺎﻩ ،ﻭﺃﹶﺑﻄﹶﻞﹶ ﻣﺎ ﻛﹸﻨﺎ ﺃﹶﺭﺩﻧﺎﻩ ،ﻓﹶﻤِﻠﻨﺎ ﺇِﻟﹶﻴﻪِ ﻭﻗﹸﻠﻨﺎ ﻟﹶﻪ :ﻣﺎ ﺃﹶﺣﻮﺟﻨﺎ ﺇِﱃ
ﻭﻋﻈِﻚ ،ﻭﺃﹶﻋﺸﻘﹶﻨﺎ ﻟِﻠﹶﻔﹾﻈِﻚ ،ﻭﻟﹶﻮ ﺷِﺌﹾﺖ ﻟﹶﺰِﺩﺕ ﻗﹶﺎﻝﹶ :ﺇِﻥﱠ ﻭﺭﺍﺀَﻛﹸﻢ ﻣﻮﺍﺭِﺩ ﺃﹶﻧﺘﻢ ﻭﺍﺭِﺩﻭﻫﺎ ،ﻭﻗﹶﺪ ﺳِﺮﺗﻢ ﺇِﻟﹶﻴﻬﺎ
ﻋِﺸﺮﻳﻦ ﺣِﺠﺔﹰ:
ﺇِﻟﻰ ﻤﻨﹾﻬﻝٍ ﻤِﻥ ﻭِﺭﺩِﻩِ ﻟِﻘﹶﺭِﻴﺏ ﻭﺇِﻥ ﺍﻤﺭﺃَ ﻗﹶﺩ ﺴﺎﺭ ﻋِﺸﹾﺭِﻴﻥ ﺤِﺠﺔﹰ
ﻭﻣِﻦ ﻓﹶﻮِﻗِﻜﹸﻢ ﻣِﻦ ﻳﻌﻠﹶﻢ ﺃﹶﺳﺮﺍﺭﻛﹸﻢ ،ﻭﻟﹶﻮ ﺷﺎﺀَ ﻟﹶﻬﺘﻚ ﺃﹶﺳﺘﺎﺭﻛﹸﻢ ،ﻳﻌﺎﻣِﻠِﻜﹸﻢ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﺑِﺤِﻠﻢٍ ،ﻭﻳﻘﹾﻀِﻲ ﻋﻠﹶﻴِﻜﹸﻢ ﻓِﻲ
ﺍﻵﺧِﺮﺓِ ﺑِﻌِﻠﻢٍ ،ﻓﹶﻠﹾﻴﻜﹸﻦِ ﺍﳌﹶﻮﺕ ﻣِﻨﻜﹸﻢ ﻋﻠﻰ ﺫﹸﻛﹾﺮٍ ،ﻟِﺌﹶﻼ ﺗﺄﹶﺗﻮﺍ ﺑِﻨﻜﹾﺮٍ ،ﻓﹶﺈِﻧﻜﹸﻢ ﺇِﺫﹶﺍ ﺍﺳﺘﺸﻌﺮﺗﻤﻮﻩ ﻟﹶﻢ ﺗﺠﻤﺤﻮﺍ ،ﻭﻣﱴ
ﺫﹶﻛﹶﺮﺗﻤﻮﻩ ﻟﹶﻢ ﺗﻤﺮﺣﻮﺍ ،ﻭﺇِﻥﹾ ﻧﺴِﻴﺘﻤﻮﻩ ﻓﹶﻬﻮ ﺫﹶﺍﻛِﺮﻛﹸﻢ ،ﻭﺇِﻥﹾ ﻧِﻤﺘﻢ ﻋﻨﻪ ﻓﹶﻬﻮ ﺛﹶﺎﺋِﺮﻛﹸﻢ ،ﻭﺇِﻥﹾ ﻛﹶﺮِﻫﺘﻤﻮﻩ ﻓﻬﻮ
ﺯﺍﺋِﺮﻛﹸﻢ ،ﻗﹸﻠﹾﻨﺎ :ﻓﹶﻤﺎ ﺣﺎﺟﺘﻚ؟ ﻗﹶﺎﻝﹶ :ﺃﹶﻃﹾﻮﻝﹸ ﻣِﻦ ﺃﹶﻥﹾ ﺗﺤﺪ ،ﻭﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺃﹶﻥﹾ ﺗﻌﺪ ،ﻗﹸﻠﹾﻨﺎ :ﻓﹶﺴﺎﻧِﺢ ﺍﻟﻮﻗﹾﺖِ ،ﻗﹶﺎﻝﹶ :ﺭﺩ
ﻓﹶﺎﺋِﺖِ ﺍﻟﻌﻤﺮِ ،ﻭﺩﻓﹶﻊ ﻧﺎﺯِﻝِ ﺍﻷَﻣﺮِ ،ﻗﹸﻠﹾﻨﺎ :ﻟﹶﻴﺲ ﺫﹶﻟِﻚ ﺇِﻟﹶﻴﻨﺎ ،ﻭﻟﹶﻜِﻦ ﻣﺎ ﺷِﹾﺌﺖ ﻣِﻦ ﻣﺘﺎﻉِ ﺍﻟﺪﻧﻴﺎ ﻭﺯﺧﺮِﻓِﻬﺎ ،ﻗﹶﺎﻝﹶ ﻻ
ﺣﺎﺟﺔﹶ ﻟِﻲ ﻓِﻴﻬﺎ ،ﻭﺇِﳕﹶﺎ ﺣﺎﺟﺘِﻲ ﺑﻌﺪ ﻫﺬﺍ ﺃﹶﻥﹾ ﺗﺨِﺪﻭﺍ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺃﹶﻥﹾ ﺗﻌﻮﺍ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺒﻐﺩﺍﺫﻴﺔ
14 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﺖ ﺃﹶﻧﺘﻬِﺰ ﻣﺤﺎﻟﱠﻪ ﺣﺘﻰ ﺃﹶﺣﻠﱠﻨِﻲ ﺍﻟﻜﹶﺮﺥ،ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻧﺎ ﺍ ﺷﺘﻬﻴﺖ ﺍﻷَﺯﺍﺫﹶ ،ﻭﺃﹶﻧﺎ ﺑِﺒﻐﺪﺍﺫﹶ ،ﻭﻟﹶﻴِﺲ ﻣﻌﻲ ﻋﻘﹾﺪ ﻋﻠﻰ ﻧﻘﹾﺪٍ ،ﻓﹶﺨﺮﺟ
ﺑِﺴﻮﺍﺩِﻱ ﻳﺴﻮﻕ ﺑِﺎﳉﹶﻬﺪِ ﺣِﻤِﺎﺭﻩ ،ﻭﻳﻄﹶﺮﻑ ﺑِﺎﻟﻌﻘﹾﺪِ ﺇِﺯﺍﺭﻩ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻇﹶﻔِﺮﻧﺎ ﻭﺍﷲِ ﺑِﺼﻴﺪٍ ،ﻭﺣﻴﺎﻙ ﺍﷲُ ﺃﹶﺑﺎ ﺯﻳﺪٍ ،ﻣِﻦ
ﺃﹶﻳﻦ ﺃﹶﻗﹾﺒﻠﹾﺖ؟ ﻭﺃﹶﻳﻦ ﻧﺰﻟﹾﺖ؟ ﻭﻣﺘﻰ ﻭﺍﻓﹶﻴﺖ؟ ﻭﻫﻠﹸﻢ ﺇِﻟﹶﻰ ﺍﻟﺒﻴﺖِ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺴﻮﺍﺩِﻱ :ﻟﹶﺴﺖ ﺑِﺄﹶﺑِﻲ ﺯﻳﺪٍ ،ﻭﻟﹶﻜِﻨﻲ ﺃﹶﺑﻮ
ﻋﺒﻴﺪٍ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻧﻌﻢ ،ﻟﹶﻌﻦ ﺍﷲُ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ،ﻭﺃﹶﺑﻌﺪ ﺍﻟﻨﺴﻴﺎﻥﹶ ،ﺃﹶﻧﺴﺎﻧِﻴﻚ ﻃﹸﻮﻝﹸ ﺍﻟﻌﻬﺪِ ،ﻭﺍﺗﺼﺎﻝﹸ ﺍﻟﺒﻌﺪِ ،ﻓﹶﻜﹶﻴﻒ ﺣﺎﻝﹸ
ﺃﹶﺑِﻴﻚ ؟ ﺃﹶﺷﺎﺏ ﻛﹶﻌﻬﺪﻱ ،ﺃﹶﻡ ﺷﺎﺏ ﺑﻌﺪِﻱ؟ ﻓﹶﻘﹶﺎﻝﹶَ:ﻗﺪ ﻧﺒﺖ ﺍﻟﺮﺑِﻴﻊ ﻋﻠﹶﻰ ﺩِﻣﻨﺘِﻪِ ،ﻭﺃﹶﺭﺟﻮ ﺃﹶﻥﹾ ﻳﺼﻴﺮﻩ ﺍﷲُ ﺇِﻟﹶﻰ
ﺟﻨﺘِﻪِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺇِﻧﺎ ﷲِ ﻭﺇِﻧﺎ ﺇِﻟﹶﻴﻪِ ﺭﺍﺟِﻌﻮﻥﹶ ،ﻭﻻﹶ ﺣﻮﻝﹶ ﻭﻻﹶ ﻗﹸﻮﺓﹶ ﺇِﻻﱠ ﺑِﺎﷲِ ﺍﻟﻌﻠِﻲ ﺍﻟﻌﻈِﻴﻢ ،ﻭﻣﺪﺩﺕ ﻳﺪ ﺍﻟﺒِﺪﺍﺭِ ،ﺇِﱄ
ﺍﻟﺼِﺪﺍﺭِ ،ﺃﹸﺭِﻳﺪ ﺗﻤﺰِﻳﻘﹶﻪ ،ﻓﹶﻘﹶﺒﺾ ﺍﻟﺴﻮﺍﺩِﻱ ﻋﻠﻰ ﺧﺼﺮِﻱ ﺑِﺠِﻤﻌﻪِ ،ﻭﻗﹶﺎﻝﹶ :ﻧﺸﺪﺗﻚ ﺍﷲَ ﻻ ﻣﺰﻗﹾﺘﻪ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻫﻠﹸﻢ ﺇِﱃ
ﺍﻟﺒﻴﺖِ ﻧﺼِﺐ ﻏﹶﺪﺍﺀً ،ﺃﹶﻭ ﺇِﻟﹶﻰ ﺍﻟﺴﻮﻕِ ﻧﺸﺘﺮِ ﺷِﻮﺍﺀً ،ﻭﺍﻟﺴﻮﻕ ﺃﹶﻗﹾﺮﺏ ،ﻭﻃﹶﻌﺎﻣﻪ ﺃﹶﻃﹾﻴﺐ ،ﻓﹶﺎﺳﺘﻔﹶﺰﺗﻪ ﺣﻤﺔﹸ ﺍﻟ ﹶﻘﺮﻡِ،
ﻭ ﻋﻄﹶﻔﹶﺘﻪ ﻋﺎﻃِﻔﹸﺔﹸ ﺍﻟﻠﱠﻘﹶﻢِ ،ﻭﻃﹶﻤِﻊ ،ﻭﻟﹶﻢ ﻳﻌﻠﹶﻢ ﺃﹶﻧﻪ ﻭﻗﹶﻊ ،ﺛﹸﻢ ﺃﹶﺗﻴﻨﺎ ﺷﻮﺍﺀً ﻳﺘﻘﹶﺎﻃﹶﺮ ﺷِﻮﺍﺅﻩ ﻋﺮﻗﺎﹰ ،ﻭﺗﺘﺴﺎﻳﻞﹸ ﺟﻮﺫﹶﺍﺑﺎﺗﻪ
ﻣﺮﻗﺎﹰ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺍﻓﹾﺮِﺯ ﻷَﺑِﻲ ﺯﻳﺪٍ ﻣِﻦ ﻫﺬﺍ ﺍﻟﺸﻮﺍﺀِ ،ﺛﹸﻢ ﺯِﻥﹾ ﻟﹶﻪ ﻣِﻦ ﺗِﻠﹾﻚ ﺍﳊﹶﻠﹾﻮﺍﺀِ ،ﻭﺍﺧﺘﺮ ﻟﹶﻪ ﻣِﻦ ﺗِﻠﹾﻚ ﺍﻷَﻃﹾﺒﺎﻕِ،
ﻭﺍﻧﻀِﺪ ﻋﻠﹶﻴﻬﺎ ﺃﹶﻭﺭﺍﻕ ﺍﻟﺮﻗﹶﺎﻕِ ،ﻭﺭﺵ ﻋﻠﹶﻴﻪِ ﺷﻴﺌﹶﺎﹰ ﻣِﻦ ﻣﺎﺀِ ﺍﻟﺴﻤﺎﻕِ ،ﻟِﻴﺄﹶﻛﹸﻠﹶﻪ ﺃﹶﺑﻮ ﺯﻳﺪٍ ﻫﻨﻴﺎﹰ ،ﻓﹶﺄﻧﺨﻰ ﺍﻟﺸﻮﺍﺀُ
ﺑِﺴﺎﻃﹸﻮﺭِﻩِ ،ﻋﻠﹶﻰ ﺯﺑﺪﺓِ ﺗﻨﻮﺭِﻩِ ،ﻓﹶﺠﻌﻠﻬﺎ ﻛﹶﺎﻟﻜﹶﺤﻞِ ﺳﺤﻘﺎﹰ ،ﻭﻛﹶﺎﻟﻄﱢﺤﻦِ ﺩﻗﹾﺎ ،ﺛﹸﻢ ﺟﻠﺲ ﻭﺟﻠﹶﺴﺖ ،ﻭﻻ ﻳِﺌﺲ ﻭﻻ
ﻳﺌِﺴﺖ ،ﺣﺘﻰ ﺍﺳﺘﻮﻓﹶﻴﻨﺎ ،ﻭﻗﹸﻠﹾﺖ ﻟِﺼﺎﺣِﺐِ ﺍﳊﹶﻠﹾﻮﻯ :ﺯِﻥﹾ ﻷَﰊ ﺯﻳﺪٍ ﻣِﻦ ﺍﻟﻠﱡﻮﺯِﻳﻨﺞ ﺭِﻃﹾﻠﹶﻴﻦِ ﻓﹶﻬﻮ ﺃﹶﺟﺮﻯ ﻓِﻲ ﺍﳊﹸﻠﹾﻮﻕِ،
ﻭﺃﹶﻣﻀﻰ ﻓِﻲ ﺍﻟﻌﺮﻭﻕِ ،ﻭﻟﹾﻴﻜﹸﻦ ﻟﹶﻴﻠﱠﻲ ﺍﻟﻌﻤﺮِ ،ﻳﻮﻣِﻲ ﺍﻟﻨﺸﺮِ ،ﺭﻗِﻴﻖ ﺍﻟﻘِﺸﺮِ ،ﻛﹶﺜِﻴﻒِ ﺍﳊﹶﺸﻮ ،ﻟﹸﺆﻟﹸﺆِﻱ ﺍﻟﺪﻫﻦِ ،ﻛﹶﻮﻛﹶﱯ
ﺍﻟﻠﱠﻮﻥِ ،ﻳﺬﹸﻭﺏ ﻛﹶﺎﻟﺼﻤﻎِ ،ﻗﹶﺒﻞﹶ ﺍﳌﹶﻀﻎِ ،ﻟِﻴﺄﹾﻛﹸﻠﹶﻪ ﺃﹶﺑﻮ َﺯﻳﺪٍ ﻫﻨِﻴﺎﹰ ،ﻗﹶﺎﻝﹶ :ﻓﹶﻮﺯﻧﻪ ﺛﹸﻢ ﻗﹶﻌﺪ ﻭﻗﹶﻌﺪﺕ ،ﻭﺟﺮﺩ ﻭ ﺟﺮﺩﺕ،
ﺣﱴ ﺍﺳﺘﻮﻓﹶﻴﻨﺎﻩ ،ﺛﹸﻢ ﻗﹸﻠﹾﺖ :ﻳﺎ ﺃﹶﺑﺎ ﺯﻳﺪٍ ﻣﺎ ﺃﹶﺣﻮﺟﻨﺎ ﺇِﻟﹶﻰ ﻣﺎﺀٍ ﻳﺸﻌﺸِﻊ ﺑِﺎﻟﺜﱠﻠﹾﺞِ ،ﻟِﻴﻘﹾﻤﻊ ﻫﺬِﻩِ ﺍﻟﺼﺎﺭﺓﹶ ،ﻭﻳﻔﹾﺜﺄﹶ ﻫﺬِﻩِ
ﺍﻟﻠﱡﻘﹶﻢ ﺍﳊﹶﺎﺭﺓﹶ ،ﺍﺟﻠِﺲ ﻳﺎ ﺃﹶﺑﺎَﺯﻳﺪٍ ﺣﺘﻰ ﻧﺄﹾﺗِﻴﻚ ﺑِﺴﻘﱠﺎﺀٍ ،ﻳﺄﹾﺗِﻴﻚ ﺑِﺸﺮﺑﺔِ ﻣﺎﺀٍ ،ﺛﹸﻢ ﺧﺮﺟﺖ ﻭﺟﻠﹶﺴﺖ ﺑِﺤﻴﺚﹸ ﺃﹶﺭﺍﻩ
ﻭﻻﹶ ﻳﺮﺍﻧِﻲ ﺃﹶﻧﻈﹸﺮ ﻣﺎ ﻳﺼﻨﻊ ،ﻓﹶﻠﹶﻤﺎ ﺃﹶﺑﻄﹶﺄﺕ ﻋﻠﹶﻴﻪِ ﻗﹶﺎﻡ ﺍﻟﺴﻮﺍﺩِﻱ ﺇِﻟﹶﻰ ﺣِﻤﺎﺭِﻩِ ،ﻓﹶﺎﻋﺘﻠﹶﻖ ﺍﻟﺸﻮﺍﺀُ ﺑِﺈِﺯﺍﺭِﻩِ ،ﻭﻗﹶﺎ ﹶﻝ :ﺃﹶﻳﻦ
ﺛﹶ ﻤﻦ ﻣﺎ ﺃﹶﻛﹶﻠﹾﺖ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﺑﻮ ﺯﻳﺪٍ :ﺃﹶﻛﹶﻠﹾﺘﻪ ﺿﻴﻔﹶﺎﹰ ،ﻓﹶﻠﹶﻜﹶﻤﻪ ﻟﹶﻜﹾﻤﺔﹰ ،ﻭﺛﹶﻨﻰ ﻋﻠﹶﻴﻪِ ﺑِﻠﹶﻄﹾﻤﺔٍ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺸﻮﺍﺀُ :ﻫﺎﻙ ،ﻭﻣﺘﻰ
ﺩ ﻋﻮﻧﺎﻙ؟ ﺯِﻥﹾ ﻳﺎ ﺃﹶﺧﺎ ﺍﻟﻘِﺤﺔِ ﻋِﺸﺮِﻳﻦ ،ﻓﹶﺠﻌﻞﹶ ﺍﻟﺴﻮﺍﺩِﻱ ﻳﺒﻜِﻲ ﻭﻳﺤﻞﱡ ﻋﻘﹶﺪﻩ ﺑِﺄﹶﺳﻨﺎﻧِﻪِ ﻭﻳﻘﹸﻮﻝﹸ :ﻛﹶﻢ ﻗﹸﻠﹾﺖ ﻟِﺬﹶﺍﻙ
ﺍﻟﻘﹸﺮﻳﺪِ ،ﺃﹶﻧﺎ ﺃﹶﺑﻮ ﻋﺒﻴﺪٍ ،ﻭﻫﻮ ﻳﻘﹸﻮﻝﹸ :ﺃﹶﻧﺖ ﺃﹶﺑﻮ ﺯﻳﺪٍ ،ﻓﹶﺄﹶﻧﺸﺪﺕ:
ﻻﹶ ﺘﹶﻘﹾﻌﺩﻥ ﺒِﻜﹸﻝﱢ ﺤﺎﻟﹶﻪ ﺃَﻋﻤِﻝْ ﻟِﺭِﺯﻗِﻙ ﻜﹸﻝﱠ ﺁﻟﻪ
ﻓﹶﺎﻟﻤﺭﺀ ﻴﻌﺠِﺯ ﻻﹶ ﻤﺤﺎﻟﹶﻪ ﻭﺍﻨﹾﻬﺽ ﺒِﻜﹸﻝﱢ ﻋﻅِﻴﻤﺔٍ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺒﺼﺭﻴﺔ
15 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺣﺪﺛﹼﻨِﻲ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﺩﺧﻠﹾﺖ ﺍﻟﺒﺼﺮﺓﹶ ﻭﺃﹶﻧﺎ ﻣِﻦ ﺳِﻨﻲ ﰲ ﻓﹶﺘﺎﺀٍ ،ﻭﻣِﻦ ﺍﻟﺰﻱ ﻓِﻲ ﺣِﺒﺮٍ ﻭﻭِﺷﺎﺀٍ ،ﻭﻣِﻦ ﺍﻟﻐِﻨﻰ ﻓﹶﻲ ﺑﻘﹶﺮٍ ﻭﺷﺎﺀٍ ،ﻓﹶﺄﹶﺗﻴﺖ ﺍﳌِﺮﺑﺪ
ﻓِﻲ ﺭﻓﹾﻘﹶﺔٍ ﺗﺄﹾﺧﺬﹸﻫﻢ ﺍﻟﻌﻴﻮﻥﹸ ،ﻭﻣﺸﻴﻨﺎ ﻏﹶﻴﺮ ﺑﻌِﻴﺪٍ ﺇِﱃ ﺑﻌﺾِ ﺗِﻠﹾﻚ ﺍﳌﹸﺘﻨﺰﻫﺎﺕِ ،ﻓِﻲ ﺗِﻠﹾﻚ ﺍﳌﹸﺘﻮﺟﻬﺎﺕِ ،ﻭﻣﻠﹶﻜﹶﺘﻨﺎ ﺃﹶﺭﺽ
ﺤﻠﹶﻠﹾﻨﺎﻫﺎ ،ﻭﻋﻤﺪﻧﺎ ﻟِﻘِﺪﺍﺡِ ﺍﻟﻠﱠﻬﻮِ ﻓﹶﺄﹶﺟﻠﹾﻨﺎﻫﺎ ،ﻣﻄﹶﺮﺣِﲔ ﻟِﻠﹾﺤِﺸﻤﺔِ ﺇِﺫﹾ ﻟﹶ ﻢ ﻳﻜﹸﻦ ﻓِﻴﻨﺎ ﺇِﻻﱠ ﻣِﻨﺎ ،ﻓﹶﻤﺎ ﻛﹶﺎﻥﹶ ﺑِﺄﹶﺳﺮﻉ ﻣِﻦ ﻓﹶ
ﺍﺭﺗِﺪﺍﺩِ ﺍﻟﻄﱠﺮﻑِ ﺣﺘﻰ ﻋﻦ ﻟﹶﻨﺎ ﺳﻮﺍﺩ ﺗﺨﻔﹾﻀﻪ ﻭِﻫﺎﺩ ،ﻭﺗﺮﻓﹶﻌﻪ ﻧِﺠﺎﺩ ،ﻭﻋﻠِﻤﻨﺎ ﺃﹶﻧﻪ ﻳﻬﻢ ﺑِﻨﺎ ،ﻓﹶﺄﹶﺗﻠﹶﻌﻨﺎ ﻟﹶﻪ ،ﺣﺘﻰ ﺃﹶﺩﺍﻩ
ﺇﻟِﻴﻨﺎﹶ ﺳﻴﺮﻩ ﻭﻟﹶﻘِﻴﻨﺎ ﺑِﺘﺤﻴﺔِ ﺍﻹِﺳﻼﹶﻡِ ،ﻭﺭﺩﺩﻧﺎ ﻋﻠﹾﻴﻪِ ﻣﻘﹾﺘﻀﻰ ﺍﻟﺴﻼﻡِ ،ﺛﹸﻢ ﺃﹶﺟﺎﻝﹶ ﻓِﻴﻨﺎ ﻃﹶﺮﻓﹶﻪ ﻭﻗﹶﺎﻝﹶ :ﻳﺎ ﻗﹶﻮﻡ ﻣﺎ ﻣِﻨﻜﹸﻢ
ﺇِﻻﱠ ﻣﻦ ﻳﻠﹾﺤﻈﹸﻨِﻲ ﺷﺰﺭﺍﹰ ،ﻭﻳﻮﺳِﻌﻨِﻲ ﺣﺰﺭﺍﹰ ،ﻭﻣﺎ ﻳﻨﺒِﺌﹸﻜﹸﻢ ﻋﻨﻲ ،ﺃﹶﺻﺪﻕ ﻣِﻨﻲ ،ﺃﹶﻧﺎ ﺭﺟﻞﹲ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻳﺔِ ﻣِﻦ
ﺍﻟﺜﱡﻐﻮﺭِ ﺍﻷَﻣﻮِﻳﺔِ ،ﻗﹶﺪ ﻭﻃﱠﺄﹶ ﻟِﻲ ﺍﻟﻔﹶﻀﻞﹸ ﻛﹶﻨﻔﹶﻪ ،ﻭﺭﺣﺐ ﺑِﻲ ﻋﻴﺶ ،ﻭﻧﻤﺎﻧِﻲ ﺑﻴﺖ ،ﺛﹸﻢ ﺟﻌﺠﻊ ﺑِﻲ ﺍﻟﺪﻫﺮﻋﻦ ﺛﹶﻤﻪِ
ﻭ ﺭﻣﻪِ ،ﻭﺃﹶﺗﻼﻧِﻲ ﺯﻏﹶﺎﻟﻴﻞﹶ ﺣﻤﺮ ﺍﳊﹶﻮﺍﺻِﻞ:
ﻓﹶﻠﹶﻭ ﻴﻌﻀﻭﻥ ﻟﹶﺫﹶﻜﱠﻲ ﺴﻤﻬﻡ ﻜﹶﺄَﻨﱠﻬﻡ ﺤﻴﺎﺕﹸ ﺃَﺭﺽِ ﻤﺤﻠﹶﺔٍ
ﻭﺇِﻥ ﺭﺤﻠﹾﻨﹶﺎ ﺭﻜِﺒﻭﻨِﻲ ﻜﹸﻠﱡﻬﻡ ﺇِﺫﹶﺍ ﻨﹶﺯﻟﹾﻨﹶﺎ ﺃَﺭﺴﻠﹸﻭﻨِﻲ ﻜﹶﺎﺴِﺒﺎﹰ
ﻭَﻧﺸﺰﺕ ﻋﻠﹶﻴﻨﺎ ﺍﻟﺒِﻴﺾ ،ﻭﺷﻤﺴﺖ ﻣِﻨﺎ ﺍﻟﺼﻔﹾﺮ ،ﻭﺃﹶﻛﹶﻠﹶﺘﻨﺎ ﺍﻟﺴﻮﺩ ،ﻭﺣﻄﱠﻤﺘﻨﺎ ﺍﳊﹸﻤﺮ ،ﻭﺍﻧﺘﺎﺑﻨﺎ ﺃﹶﺑﻮ ﻣﺎﻟِﻚٍ ،ﻓﹶﻤﺎ ﻳﻠﹾﻘﹶﺎﻧﺎ
ﺃﹶﺑﻮ ﺟﺎﺑِﺮٍ ﺇِﻻﱠ ﻋﻦ ﻋﻔﹾﺮٍ ،ﻭﻫﺬِﻩِ ﺍﻟﺒﺼﺮﺓﹸ ﻣﺎﺅﻫﺎ ﻫﻀﻮﻡ ،ﻭﻓﹶﻘِﲑﻫﺎ ﻣﻬﻀﻮﻡ ،ﻭﺍﳌﹶﺮﺀُ ﻣِﻦ ﺿِﺮﺳِﻪِ ﻓِﻲ ﺷﻐﻞٍ ،ﻭﻣِﻦ
ﻧﻔﹾﺴِﻪِ ﰲ ﻛﹶﻞﱟ ،ﻓﹶﻜﹶﻴﻒ ﺑِﻤﻦ:
ﺇِﻟﹶﻰ ﺯﻏﹾﺏٍ ﻤﺤﺩﺩﺓِ ﺍﻟﻌﻴﻭﻥِ ﻴﻁﹶﻭﻑﹸ ﻤﺎ ﻴﻁﹶﻭﻑﹸ ﺜﹸﻡ ﻴﺄَﻭِﻱ
ﺠِﻴﺎﻉ ﺍﻟﻨﱠﺎﺏِ ﻀﺎﻤِﺭﺓﹶ ﺍﻟﺒﻁﹸﻭﻥِ ﻜﹶﺴﺎﻫﻥ ﺍﻟﹾﺒِﻠﹶﻰ ﺸﹸﻌﺜﺎﹰ ﻓﹶﺘﹸﻤﺴِﻲ
ﻭﻟﹶﻘﹶﺪ ﺃﹶﺻﺒﺤﻦ ﺍﻟﹾﻴﻮﻡ ﻭﺳﺮﺣﻦ ﺍﻟﻄﱠﺮﻑ ﻓِﻲ ﺣﻲ ﻛﹶﻤﻴﺖٍ ،ﻭﺑﻴﺖٍ ﻛﻼﹶ ﺑﻴﺖٍ ،ﻭﻗﻠﱠﺒﻦ ﺍﻷَﻛﹸﻒ ﻋﻠﹶﻰ ﻟﹶﻴﺖ،
ﻓﹶﻔﹶﻀﻀﻦ ﻋﻘﹶﺪ ﺍﻟﻀﻠﹸﻮﻉِ ،ﻭﺃﹶﻓﹶﻀﻦ ﻣﺎﺀَ ﺍﻟﺪﻣﻮﻉِ ،ﻭﺗﺪﺍﻋﻴﻦ ﺑِﺎﺳﻢِ ﺍﳉﹸﻮﻉِ.
ﻡِ ﻟِﻜﹸﻝﱢ ﺫِﻱ ﻜﹶﺭﻡٍ ﻋﻼﹶﻤﻪ ﻭﺍﻟﻔﹶﻘﹾﺭ ﻓِﻲ ﺯﻤﻥِ ﺍﻟﻠﱢﺌَﺎ
ﻡِ ،ﻭﺘِﻠﹾﻙ ﺃَﺸﹾﺭﺍﻁﹸ ﺍﻟﹾﻘِﻴﺎﻤﻪ ﺭﻏِﺏ ﺍﻟﻜِﺭﺍﻡ ﺇِﻟﹶﻰ ﺍﻟﻠﱢﺌَﺎ
ﻭﻟﹶﻘﹶﺪِ ﺍﹸﺧﺘِﺮﺗﻢ ﻳﺎ ﺳﺎﺩﺓﹸ ،ﻭﺩﻟﱠﺘﻨِﻲ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﺴﻌﺎﺩﺓﹸ ،ﻭﻗﹸﻠﹾﺖ ﻗﹶﺴﻤﺎﹰ ،ﺇِﻥﱠ ﻓِﻴﻬِﻢ ﻟﹶﺪﺳﻤﺎ ،ﻓﹶﻬﻞﹾ ﻣِﻦ ﻓﹶﺘﻰ ﻳﻌﺸﻴﻬِﻦ ،ﺃﹶ ﻭ
ﻳﻐﺸﻴﻬِﻦ؟ ﻭﻫﻞﹾ ﻣِﻦ ﺣﺮ ﻳﻐﺪﻳﻬِﻦ ،ﺃﹶﻭ ﻳﺮﺩﻳﻬِﻦ؟ ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻮﺍﷲِ ﻣﺎ ﺍﺳﺘﺄﹾﺫﹶﻥﹶ ﻋﻠﹶﻰ ﺣِﺠﺎﺏِ ﺳﻤﻌﻲ
ﻛﻼﹶﻡ ﺭﺍﺋﻊ ﺃﹶﺑﺮﻉ ،ﻭﺃﹶﺭﻓﹶﻊ ﻭﺃﹶﺑﺪﻉ ،ﻣِﻤﺎ ﺳﻤِﻌﺖ ﻣِﻨﻪ ،ﻻﹶﺟﺮﻡ ﺃﹶﻧﺎ ﺍﺳﺘﻤﺤﻨﺎ ﺍﻷَﻭﺳﺎﻁﹶ ،ﻭﻧﻔﹶﻀﻨﺎ ﺍﻷَﻛﹾﻤﺎﻡ ،ﻭﻧﺤﻴﻨﺎ
ﺍﳉﹸﻴﻮﺏ ،ﻭﻧﻠﹾﺘﻪ ﺃﹶﻧﺎ ﻣﻄﹾﺮﻓِﻲ ،ﻭﺃﹶﺧﺬﹶﺕِ ﺍﳉﹶﻤﺎﻋﺔﹸ ﺇِﺧﺬِﻱ ،ﻭﻗﹸﻠﹾﻨﺎ ﻟﹶﻪ :ﺍﻟﹾﺤﻖ ﺑِﺄﹶﻃﹾﻔﹶﺎﻟِﻚ ،ﻓﹶﺄﹶﻋﺮﺽ ﻋﻨﺎ ﺑﻌﺪ ﺷﻜﹾﺮٍ
ﻭﻓﱠﺎﻩ ،ﻭﻧﺸﺮٍ ﻣﻠﹶﺄ ﺑِﻪِ ﻓﺎﻩ.
16 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻔﺯﺍﺭﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻛﹸﻨﺖ ﻓِﻲ ﺑﻌﺾِ ﺑﻼﺩِ ﻓﹶﺰﺍﺭﺓﹶ ﻣﺮﺗﺤِﻼﹰ ﻧﺠِﻴﺒﺔﹰ ،ﻭﻗﺎﺋِﺪﺍﹰ ﺟﻨِﻴﺒﺔﹰ ،ﻳﺴﺒﺤﺎﻥِ ﺑِﻲ ﺳﺒﺤﺎﹰ ،ﻭﺃﹶﻧﺎ ﺃﹶﻫِﻢ ﺑِﺎﻟﹾﻮﻃﹶﻦِ ،ﻓﹶﻼﹶ ﺍﻟﻠﱠﻴﻞﹸ
ﻳﺜﹾﻨِﻴﻨِﻲ ﺑِﻮﻋِﻴﺪِﻩِ ،ﻭﻻﹶ ﺍﻟﺒﻌﺪ ﻳﻠﹾﻮِﻳﻨِﻲ ﺑِﺒِﻴﺪِﻩِ ،ﻓﹶﻈﹶﻠِﻠﹾﺖ ﺃﹶﺧﺒِﻂﹸ ﻭﺭﻕ ﺍﻟﻨﻬﺎﺭِ ،ﺑِﻌﺼﺎ ﺍﻟﺘﺴﻴﺎﺭ ﻭﺃﹶﺧﻮﺽ ﺑﻄﹾﻦ ﺍﻟﻠﹶﻴﻞِ،
ﺑِﺤﻮﺍﻓِﺮِ ﺍﳋﹶﻴﻞِ ،ﻓﹶﺒﻴﻨﺎ ﺃﹶﻧﺎ ﻓِﻲ ﻟﹶﻴﻠﹶﺔٍ ﻳﻀِﻞﱡ ﻓِﻴﻬﺎ ﺍﻟﻐﻄﺎﻁﹸ ،ﻭﻻ ﻳﺒﺼِﺮ ﻓِﻴﻬﺎ ﺍﻟﻮﻃﹾﻮﺍﻁﹸ ،ﺃﹶﺳِﻴﺢ ﺳﻴﺤﺎﹰ ،ﻭﻻ ﺳﺎﻧِﺢ ﺇِﻻﱠ
ﺍﻟﺴﺒﻊ ،ﻭﻻﹶ ﺑﺎﺭِﺡ ﺇِﻻﱠ ﺍﻟﻀﻴﻊ ،ﺇِﺫﹾ ﻋﻦ ﻟِﻲ ﺭﺍﻛِﺐ ﺗﺎﻡ ﺍﻻﻻﹶﺕِ ،ﻳﺆﻡ ﺍﻷَﺛﹶﻼﹶﺕِ ،ﻳﻄﹾﻮﻱ ﺇِﻟﹶﻰ ﻣﻨﺸﻮﺭ ﺍﻟﻔﹶﻠﹶﻮﺍﺕِ،
ﻓﹶﺄﹶﺧﺬﹶﱐ ﻣِﻨﻪ ﻣﺎ ﻳﺄﹾﺧﺬﹸ ﺍﻷَﻋﺰﻝﹶ ﻣِﻦ ﺷﺎﻛِﻲ ﺍﻟﺴﻼﹶﺡِ ،ﻟﻜِﻨﻲ ﺗﺠﻠﺪﺕ ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﺭﺿﻚ ﻻﹶ ﺃﹸﻡ ﻟﹶﻚ ،ﻓﹶﺪﻭﻧﻚ ﺷﺮﻁﹸ
ﳊﺪﺍﺩِ ،ﻭﺧﺮﻁﹶ ﺍﻟﹾﻘﹶﺘﺎﺩِ ،ﻭﺧﺼﻢ ﺿﺨﻢ ،ﻭﺣﻤِﻴﺔﹲ ﺃﹶﺯﺩِﻳﺔﹲ ،ﻭﺃﹶﻧﺎ ﺳِﻠﹾﻢ ﺇِﻥﹾ ﺷِﺌﹾﺖ ،ﻭﺣﺮﺏ ﺇِﻥﹾ ﺃﹶﺭﺩﺕ ،ﻓﹶﻘﹸﻞﹾ ﻟِﻲ :ﻣﻦ ﺍِ
ﺃﹶﻧﺖ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺳِﻠﹾﻤﺎﹰ ﺃﹶﺻﺒﺖ ،ﻓﹶﻘﹸﻠﺖ :ﺧﻴﺮﺍﹰ ﺃﹶﺟﺒﺖ ،ﻓﹶﻤﻦ ﺃﹶﻧﺖ؟ ﻗﹶﺎﻝﹶ :ﻧﺼِﻴﺢ ﺇِﻥﹾ ﺷﺎﻭﺭﺕ ﻓﹶﺼِﻴﺢ ﺇِﻥﹾ ﺣﺎﻭﺭﺕ،
ﻭﺩﻭﻥﹶ ﺇﺳﻤِﻲ ﻟِﺜﹶﺎﻡ ،ﻻﹶ ﺗﻤﻴﻄﹸﻪ ﺍﻷَﻋﻼﹶﻡ ،ﻗﹸﻠﹾﺖ :ﻓﹶﻤﺎ ﺍﻟﻄﱡﻌﻤﺔﹸ؟ ﻗﹶﺎﻝﹶ :ﺃﹶﺟﻮﺏ ﺟﻴﻮﺏ ﺍﻟﺒِﻼﹶﺩِ ،ﺣﺘﻰ ﺃﹶﻗﹶﻊ ﻋﻠﻰ ﺟﻔﹾﻨﺔِ
ﺟﻮﺍﺩٍ ،ﻭﻟِﻲ ﻓﹸﺆﺍﺩ ﻳﺨﺪِﻣﻪ ﻟِﺴﺎﻥﹲ ،ﻭﺑﻴﺎﻥﹲ ﻳﺮﻗﹸﻤﻪ ﺑﻨﺎﻥﹲ ﻭﻗﹲﺼﺎﺭﺍﻱ ﻛﹶﺮِﱘ ﻳﺨﻔِﺾ ﻟِﻲ ﺟﻨِﻴﺒﺘﻪ ،ﻭﻳﻨﻔﹸﺾ ﺇِﱄﱠ ﺣﻘِﻴﺒﺘﻪ،
ﻛﹶﺎﺑﻦِ ﺣﺮﺓٍ ﻃﹶﻠﹶﻊ ﻋﻠﹶﻲ ﺑِﺎﻷﻣﺲِ ،ﻃﹸﻠﹸﻮﻉ ﺍﻟﺸﻤﺲِ ،ﻭﻏﹶﺮﺏ ﻋﻨﻲ ﺑِﻐﺮﻭﺑِﻬﺎ ،ﻟﻜِﻨﻪ ﻏﹶﺎﺏ ﻭﱂﹾ ﻳﻐِﺐ ﺗﺬﹾﻛﺎﺭﻩ ،ﻭﻭﺩﻉ
ﻭﺷﻴﻌﺘﲏ ﺁﺛﹶﺎﺭﻩ ،ﻭﻻ ﻳﻨﺒِﺌﹸﻚ ﻋﻨﻬﺎ ،ﺃﹶﻗﹾﺮﺏ ﻣِﻨﻬﺎ ،ﻭﺃﹶﻭﻣﺄﹶ ﺇِﱃ ﻣﺎ ﻛﺎﻥﹶ ﻟﹶﺒِﺴﻪ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺷﺤﺎﺫﹲ ﻭﺭﺏ ﺍﻟﹾﻜﹶﻌﺒ ِﺔ ﺁﺧﺎﺫﹸ،
ﻟﹶﻪ ﻓِﻲ ﺍﻟﺼﻨﻌﺔِ ﻧﻔﹶﺎﺫﹲ ،ﺑﻞﹾ ﻫﻮ ﻓِﻴﻬﺎ ﺃﹸﺳﺘﺎﺫﹲ ،ﻭﻻﹶ ﺑﺪ ﻣِﻦ ﺃﹶﻥﹾ ﺗﺮﺷﺢ ﻟﹶﻪ ،ﻭﺗﺴِﺢ ﻋﻠﹶﻴﻪِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻳﺎ ﻓﹶﺘﻰ ﻗﹶﺪ ﺟﻠﱠﻴﺖ
ﻋِﺒﺎﺭﺗﻚ ،ﻓﹶﺄﹶﻳﻦ ﺷِﻌﺮﻙ ﻣِﻦ ﻛﹶﻼﹶﻣِﻚ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﻭﺃﹶﻳﻦ ﻛﹶﻼﻣِﻲ ﻣِﻦ ﺷِﻌﺮِﻱ؟ ﺛﹸﻢ ﺍﺳﺘﻤﺪ ﻏﹶﺮِﻳﺰﺗﻪ ،ﻭﺭﻓﹶﻊ ﻋﻘِﲑﺗﻪ،
ﺑِﺼﻮﺕٍ ﻣﻸَ ﺍﻟﻮﺍﺩِﻱ ،ﻭﺃﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﻭﺨﹶﻤﺱ ﺘﹶﻤﺱ ﺍﻷَﺭﺽ ﻟﻜِﻥ ﻜﹶﻼﹶ ﻭﻻﹶ ﻭﺃَﺭﻭﻉ ﺃَﻫﺩﺍﻩ ﻟِﻲ ﺍﻟﻠﱠﻴﻝُ ﻭﺍﻟﹾﻔﹶﻼ
ﻓﹶﻜﺎﻥ ﻤﻌِﻤﺎ ﻓﻲ ﺍﻟﺴﻴﺎﺩﺓِ ﻤﺨﹾﻭِﻻﹶ ﻋﺭﻀﺕﹸ ﻋﻠﹶﻰ ﻨﹶﺎﺭِ ﺍﻟﻤﻜﺎﺭِﻡِ ﻋﻭﺩﻩ
ﻭﺴﺎﻫﻠﹾﺘﹸﻪ ﻤِﻥ ﺒِﺭﻩِ ﻓﹶﺘﹶﺴﻬﻼﹶ ﻭﺨﹶﺎﺩﻋﺘﹸﻪ ﻋﻥ ﻤﺎﻟِﻪِ ﻓﹶﺨﹶﺩﻋﺘﹸﻪ
ﺒﻼﹶ ﺒِﻲ ﻤِﻥ ﻨﹶﻅﹾﻡِ ﺍﻟﻘﹶﺭِﻴﺽِ ﺒِﻤﺎ ﺒﻼﹶ ﻭﻟﹶﻤﺎ ﺘﹶﺠﺎﻟﹶﻴﻨﹶﺎ ﻭﺃَﺤﻤﺩ ﻤﻨﹾﻁِﻘِﻲ
ﻭِﻟِﻡ ﻴﻠﹾﻘﹶﻨِﻲ ﺇِﻻﱠ ﺇِﻟﹶﻰ ﺍﻟﺴﺒﻕِ ﺃَﻭﻻﹶ ﻓﹶﻤﺎ ﻫﺯ ﺇِﻻﱠ ﺼﺎﺭِﻤﺎﹰ ﺤﻴﻥ ﻫﺯﻨِﻲ
ﻭﻤﺎ ﺘﹶﺤﺘﹶﻪ ﺇِﻻﱠ ﺃَﻏﹶﺭ ﻤﺤﺠﻼﹶ ﻭﻟﹶﻡ ﺃَﺭﻩ ﺇِﻻﹶ ﺃَﻏﹶﺭ ﻤﺤﺠﻼﹶ
ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ :ﻋﻠﹶﻰ ﺭِﺳﻠِﻚ ﻳﺎ ﻓﹶﺘﻰ ،ﻭﻟﹶﻚ ﻓِﻴﻤﺎ ﻳﺼﺤﺒﻨِﻲ ﺣﻜﹾﻤﻚ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺍﳊﹶﻘِﻴﺒﺔﹸ ﺑِﻤﺎ ﻓِﻴﻬﺎ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺇِﻥﱠ ﻭﺣﺎﻣِﻠﹶﺘﻬﺎ،
ﺛﹸ ﻢ ﻗﹶﺒﻀﺖ ﲜﻤﻌِﻲ ﻋﻠﹶﻴﻪِ ،ﻭﻗﹸﻠﹾﺖ :ﻻﹶ ﻭﺍﻟﱠﺬِﻱ ﺃﹶﻟﹾﻬﻤﻬﺎ ﻟﹶﻤﺴﺎﹰ ،ﻭﺷﻘﱠﻬﺎ ﻣِﻦ ﻭﺍﺣِﺪﺓٍ ﺧﻤﺴﺎﹰ ،ﻻﹶ ﺗﺰﺍﻳﻠﻨِﻲ ﺃﹶﻭ ﺃﹶﻋﻠﹶﻢ
ﻋﻠﹾﻤﻚ ،ﻓﹶﺤﺪﺭ ﻟِﺜﹶﺎﻣﻪ ﻋﻦ ﻭﺟﻬِﻪِ ،ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﻭﺍﷲِ ﺷﻴﺨﻨﺎ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ،ﻓﹶﻤﺎ ﻟﹶﺒِﺜﹾﺖ ﺃﹶﻥﹾ ﻗﹸﻠﹾﺖ:
ﺒِﻬﺫﹶﺍ ﺍﻟﺴﻴﻑِ ﻤﺨﹾﺘﹶﺎﻻﹰ ﺘﹶﻭﺸﱠﺤﺕﹶ ﺃَﺒﺎ ﺍﻟﹾﻔﹶﺘﹾﺢِ
17 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺇِﺫﹶﺍ ﻟﹶﻡ ﺘﹶﻙ ﻗﹶﺘﱠﺎﻻﹰ؟ ﻓﹶﻤﺎ ﺘﹶﺼﻨﹶﻊ ﺒِﺎﻟﺴﻴﻑِ
ﺒِﻪِ ﺴﻴﻔﹶﻙ ﺨﹶﻠﹾﺨﺎﻻ ﻓﹶﺼﻎﹾ ﻤﺎ ﺃَﻨﹾﺕﹶ ﺤﻠﱠﻴﺕﹶ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺠﺎﺤﻅﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡِ ﻗﹶﺎﻝﹶ :ﺃﺛﹶﺎﺭﺗﻨِﻲ ﻭﺭﻓﹾﻘﹶﺔﹰ ﻭﻟِﻴﻤﺔﹲ ﻓﹶﺄﹶﺟﺒﺖ ﺇِﻟﹶﻴﻬﺎ ،ﻟِﻠﹾﺤﺪِﻳﺚِ ﺍﳌﹶﺄﹾﺛﹸﻮﺭ ﻋﻦ ﺭﺳﻮﻝِ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ
ﻋﹶﻠﻴﻪِ ﻭﺳﻠﱠﻢ " :ﻟﹶﻮ ﺩﻋِﻴﺖ ﺇِﻟﹶﻰ ﻛﹸﺮﺍﻉٍ ﻷَﺟﺒﺖ ﻭﻟﹶﻮ ﺃﹸﻫﺪِﻱ ﺇِﻟﹶﻲ ﺫِﺭﺍﻉ ﻟﹶﻘﹶﺒِﻠﹾﺖ "ﻓﺄﹶﻓﹾﻀﻰ ﺑِﻨﺎ ﺍﻟﺴﻴﺮ ﺇِﱃ ﺩﺍﺭٍ.
ﺘﹶﻨﹾﺘﹶﻘِﻲ ﻤِﻨﹾﻪ ﻭﺘﹶﻨﹾﺘﹶﺤِﺏ ﺘﹸﺭِﻜﹶﺕﹾ ﻭﺍﻟﺤﺴﻥ ﺘﺄْﺨﹸﺫﹸﻩ
ﻭﺍﺴﺘﹶﺯﺍﺩﺕﹾ ﺒﻌﺽ ﻤﺎ ﺘﹶﻬﺏ ﻓﹶﺎﻨﹾﺘﹶﻘﹶﺕﹾ ﻤِﻨﹾﻪ ﻁﹶﺭﺍﺌِﻔﹶﻪ
ﻗﹶﺪ ﻓﹸﺮِﺵ ﺑِﺴﺎﻃﹸﻬﺎ ،ﻭﺑﺴِﻄﹶﺖ ﺃﹶﻧﻤﺎﻃﹸﻬﺎ ،ﻭﻣﺪ ﺳِﻤﺎﻃﹸﻬﺎ ،ﻭﻗﹶﻮﻡٍ ﻗﹶﺪ ﺃﹶﺧﺬﹸﻭﺍ ﺍﻟﻮﻗﹾﺖ ﺑﻴﻦ ﺁﺱٍ ﻣﺨﻀﻮﺩٍ ،ﻭﻭﺭٍ ﺩ
ﻣﻨﻀﻮﺩٍ ،ﻭﺩﻥﱟ ﻣﻔﹾﺼﻮﺩٍ ،ﻭﻧﺎﻱٍ ﻭﻋﻮﺩٍ ،ﻓﹶﺼِﺮﻧﺎ ﺇِﻟﹶﻴﻬِﻢ ﻭﺻﺎﺭﻭﺍ ﺇِﻟﹶﻴﻨﺎ ،ﺛﹸﻢ ﻋﻜﹶﻔﹾﻨﺎ ﻋﻠﹶﻰ ﺧِﻮﺍﻥٍ ﻗﹶﺪ ﻣﻠِﺌﹶﺖ ﺣِﻴﺎﺿﻪ،
ﻭﻧﻮﺭﺕ ﺭﻳﺎﺿﻪ ،ﻭﺍﺻﻄﹶﻔﱠﺖ ﺟِﻔﺎﻧﻪ ،ﻭﺍﺧﺘﻠﹶﻔﹶﺖ ﺃﹶﻟﹾﻮﺍﻧﻪ ﻓﹶﻤِﻦ ﺣﺎﻟِﻚٍ ﺑِﺈِﺯﺍﺋِﻪِ ﻧﺎﺻِﻊ ،ﻭﻣِﻦ ﻗﹶﺎﻥٍ ﺗِﻠﹾﻘﹶﺎﺀَﻩ ﻓﹶﺎﻗِﻊ ،ﻭﻣﻌﻨﺎ
ﻋﻠﻰ ﺍﻟﻄﱠﻌﺎﻡِ ﺭﺟﻞﹲ ﺗﺴﺎﻓِﺮ ﻳﺪﻩ ﻋﻠﹶﻰ ﺍﳋِﻮﺍﻥِ ،ﻭﺗﺴﻔِﺮ ﺑﻴﻦ ﺍﻷَﻟﹾﻮﺍﻥِ ،ﻭﺗ ﹾﺄﺧﺬﹸ ﻭﺟﻮﻩ ﺍﻟﺮﻏﻔﹶﺎﻥِ ،ﻭﺗﻔﹾﻘﺄﹸ ﻋﻴﻮﻥﹶ
ﺍﳉِﻔﺎﻥِ ،ﻭﺗﺮﻋﻰ ﺃﹶﺭﺽ ﺍﳉِﲑﺍﻥِ ،ﻭﺗﺠﻮﻝﹸ ﰲ ﺍﻟﻘﹶﺼﻌﺔِ ،ﻛﹶﺎﻟﺮﺥ ﰲ ﺍﻟﺮﻗﹾﻌﺔِ ،ﻳﺰﺣﻢ ﺑﺎِﻟﻠﱡﻘﹾﻤﺔِ ﺍﻟﻠﱡﻘﹾﻤﺔﹶ ،ﻭﻳﻬﺰِﻡ ﺑِﺎﳌﹶﻀﻐﺔِ
ﺍﳌﹾﻀﻐﺔ ،ﻭﻫﻮ ﻣﻊ ﺫﹶﻟِﻚ ﺳﺎﻛِﺖ ﻻﹶ ﻳﻨﺒِﺲ ﺑِﺤﺮﻑٍ ،ﻭﻧﺤﻦ ﻓِﻲ ﺍﳊﹶﺪِﻳﺚِ ﻧﺠﺮﻱ ﻣﻌﻪ ،ﺣﺘﻰ ﻭﻗﹶﻒ ﺑِﻨﺎ ﻋﻠﹶﻰ ﺫِﻛﹾﺮِ
ﺍﳉﺎﺣِﻆِ ﻭﺧﻄﺎﺑﺘِﻪِ ،ﻭﻭﺻﻒِ ﺍﺑﻦِ ﺍﳌﹸﻘﹶﻔﹼﻊِ ﻭﺫﹶﺭﺍﺑﺘِﻪِ ،ﻭﻭﺍﻓﹶﻖ ﺃﹶﻭﻝﹸ ﺍﳊﹶﺪِﻳﺚﹶ ﺁﺧِﺮ ﺍﳋِﻮﺍﻥِ ،ﻭﺯﻟﹾﻨﺎ ﻋﻦ ﺫﹶﻟِﻚ ﺍﳌﹶﻜﺎﻥِ،
ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺟﻞﹸ :ﺃﹶﻳﻦ ﺃﹶﻧﺘﻢ ﻣِﻦ ﺍﳊﹶﺪِﻳﺚِ ﺍﻟﱠﺬِﻱ ﻛﹸﻨﺘﻢ ﻓﻴِﻪِ؟ ﻓﹶﺄﹶﺧﺬﹾﻧﺎ ﻓِﻲ ﻭﺻﻒِ ﺍﳉﹶﺎﺣِﻆِ ﻭﻟﹶﺴﻨِﻪِ ،ﻭﺣﺴﻦِ ﺳﻨﻨِﻪِ ﻓِﻲ
ﺍﻟﻔﹶﺼﺎﺣﺔِ ﻭﺳﻨﻨِﻪِ ،ﻓِﻴﻤﺎ ﻋﺮﻓﹾﻨﺎﻩ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻳﺎ ﻗﹶﻮﻡِ ﻟِﻜﹸﻞﱢ ﻋﻤﻞٍ ﺭِﺟﺎﻝﹲ ،ﻭﻟِﻜﹸﻞﱢ ﻣﻘﹶﺎﻡٍ ﻣﻘﹶﺎﻝﹸ ،ﻭﻟِﻜﹸﻞﱢ ﺩﺍﺭٍ ﺳﻜﱠﺎﻥﹲ،
ﻭﻟِﻜﹸﻞﱢ ﺯﻣﺎﻥٍ ﺟﺎﺣِﻆﹲ ،ﻭﻟﹶﻮِ ﺍﻧﺘﻘﹶﺪﺗﻢ ،ﻟﹶﺒﻄﹶﻞﹶ ﻣﺎ ﺍﻋﺘﻘﹶﺪﺗﻢ ،ﻓﹶﻜﹸﻞﱞ ﻛﹶﺸﺮ ﻟﹶﻪ ﻋﻦ ﻧﺎﺏِ ﺍﻹِﻧﻜﹶﺎﺭِ ،ﻭﺃﹶﺷﻢ ﺑِﺄﹶﻧِﻒ
ﺍﻹِﻛﹾﺒﺎﺭِ ،ﻭﺿﺤِﻜﹾﺖ ﻟﹶﻪ ﻷَﺟﻠﹸﺐ ﻣﺎ ﻋِﻨﺪﻩ ،ﻭﻗﹸﻠﹾﺖ :ﺃﹶﻓِﺪﻧﺎ ﻭﺯِﺩﻧﺎ ،ﻓﻘﹶﺎﻝﹶ :ﺇﻥﱠ ﺍﳉﹶﺎﺣِﻆﹶ ﰲ ﺃﹶﺣﺪِ ﺷِﻘﱠﻲِ ﺍﻟﺒﻼﹶﻏﹶﺔِ
ﻳﻘﹾﻄِﻒ ،ﻭﻓِﻲ ﺍﻵﺧﺮِ ﻳﻘﹶﻒ ،ﻭﺍﻟﺒﻠﻴﻎﹸ ﻣﻦ ﻟﹶﻢ ﻳﻘﹶﺼﺮ ﻧﻈﹾﻤﻪ ﻋﻦ ﻧﺜﹾﺮِﻩِ ،ﻭﻟﹶﻢ ﻳﺰﺭِ ﻛﹶﻼﻣﻪ ﺑﺸِﻌﺮِﻩِ ،ﻓﹶﻬﻞ ﺗﺮﻭﻭﻥﹶ
ﻟﻠﹾﺠﺎﺣِﻆِ ﺷِﻌﺮﺍﹰ ﺭﺍﺋِﻌﺎﹰ؟ ﻗﹸﻠﹾﻨﺎ :ﻻﹶ ،ﻗﹶﺎﻝﹶ :ﻓﹶﻬﻠﹸﻤﻮﺍ ﺇِﻟﹶﻰ ﻛﹶﻼﹶﻣِﻪِ ،ﻓﹶﻬﻮ ﺑﻌِﻴﺪ ﺍﻹِﺷﺎﺭﺍﺕِ ،ﻗﹶﻠِﻴﻞﹸ ﺍﻻﺳﺘِﻌﺎﺭﺍﺕِ ،ﻗﹶﺮِﻳﺐ
ﺍﻟ ِﻌﺒﺎﺭﺍﺕ ،ﻣﻨﻘﺎﺩ ﻟﻌﺮﻳﺎﻥِ ﺍﻟﻜﹶﻼﹶﻡِ ﻳﺴﺘﻌﻤِﻠﹸﻪ ،ﻧﻔﹸﻮﺭ ﻣِﻦ ﻣﻌﺘﺎﺻِﻪِ ﻳﻬﻤِﻠﹸﻪ ،ﻓﹶﻬﻞﹾ ﺳﻤِﻌﺘﻢ ﻟﹶﻪ ﻟﹶﻔﹾﻈﹶﺔﹰ ﻣﺼﻨﻮﻋﺔﹰ ،ﺃﹶﻭ ﻛﹶﻠِﻤﺔﹰ
ﻏﹶﻴﺮ ﻣﺴﻤﻮﻋﺔٍ؟ ﻓﹶﻘﹸﻠﹾﻨﺎ :ﻻﹶ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻫﻞﹾ ﺗﺤِﺐ ﺃﹶﻥﹾ َﺗﺴﻤﻊ ﻣِﻦ ﺍﻟﻜﹶﻼﹶﻡِ ﻣﺎ ﻳﺨﻔﱢﻒ ﻋﻦ ﻣﻨﻜِﺒﻴﻚ ،ﻭﻳﻨِﻢ ﻋﻠﹶﻰ ﻣﺎ ﰲ
ﻳﺪﻳﻚ؟ ﻓﹶﻘﹸﻠﹾﺖ :ﺇِﻱ ﻭﺍﷲِ ،ﻗﹶﺎﻝﹶ :ﻓﺄﹶﻃﹾﻠِﻖ ﻟِﻲ ﻋﻦ ﺧِﻨﺼِﺮِﻙ ،ﺑِﻤﺎ ﻳﻌِﲔ ﻋﻠﻰ ﺷﻜﹾﺮِﻙ ،ﻓﹶﻨﻠﹾﺘﻪ ﺭِﺩﺍﺋِﻲ ،ﻓﹶﻘﺎﻝﹶ:
ﻟﹶﻘﹶﺩ ﺤﺸِﻴﺕﹾ ﺘِﻠﹾﻙ ﺍﻟﱢﺜﻴﺎﺏ ﺒِﻪِ ﻤﺠﺩﺍ ﻟﹶﻌﻤﺭ ﺍﻟﱠﺫﻱ ﺃَﻟﻘﹶﻰ ﻋﻠﹶﻲ ﺜِﻴﺎﺒﻪ
18 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻭﻤﺎ ﻀﺭﺒﺕﹾ ﻗِﺩﺤﺎﹰ ﻭﻻﹶ ﻨﹶﺼﺒﺕﹾ ﻨﹶﺭﺩﺍ ﻓﹶﺘﻰ ﻗﹶﻤﺭﺘﹾﻪ ﺍﻟﻤﻜﹾﺭﻤﺎﺕﹸ ﺭِﺩﺍﺀﻩ
ﻭﻻﹶ ﺘﹶﺩﻉِ ﺍﻷَﻴﺎﻡ ﺘﹶﻬﺩِﻤﻨِﻲ ﻫﺩﺍ ﺃَﻋِﺩ ﻨﹶﻅﹶﺭﺍﹰ ﻴﺎ ﻤﻥ ﺤﺒﺎﻨِﻲ ﺜِﻴﺎﺒﻪ
ﻭﺇِﻥ ﻁﹶﻠﹶﻌﻭﺍ ﻓﻲ ﻏﹸﻤﺔٍ ﻁﻠﹶﻌﻭﺍ ﺴﻌﺩﺍ ﻭﻗﹸﻝْ ﻟﻸُﻭﻟﹶﻰ ﺇِﻥ ﺃَﺴﻔﹶﺭﻭﺍ ﺃَﺴﻔﹶﺭﻭﺍ ﻀﺤﻰ
ﻓﹶﺨﹶﻴﺭ ﺍﻟﻨﱠﺩﻯ ﻤﺎ ﺴﺢ ﻭﺍِﺒﻠﹸﻪ ﻨﹶﻘﹾﺩﺍ ﺼِﻠﹸﻭﺍ ﺭﺤِﻡ ﺍﻟﻌﻠﹾﻴﺎ ،ﻭﺒﻠﱡﻭﺍ ﻟﹶﻬﺎﻨﹶﻬﺎ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺎﺭﺗﺎﺣﺖِ ﺍﳉﹶﻤﺎﻋﺔﹸ ﺇِﻟﹶﻴﻪِ ،ﻭﺍﻧﺜﹶﺎﻟﹶﺖِ ﺍﻟﺼﻼﹶﺕ ﻋﻠﹶﻴﻪِ ،ﻭﻗﹸﻠﹾﺖ ﻟﹶﻤﺎ ﺗﺂﻧﺴﻨﺎ :ﻣِﻦ ﺃﹶﻳﻦ ﻣﻄﹾﻠﹸﻊ
ﻫﺬﺍﹶ ﺍﻟﺒﺪﺭِ؟ ﻓﹶﻘﺎﻝﹶ:
ﻟﹶﻭ ﻗﹶﺭ ﻓِﻴﻬﺎ ﻗﹶﺭﺍﺭِﻱ ﺇِﺴﻜﹶﻨﹾﺩﺭِﻴﺔﹸ ﺩﺍﺭِﻱ
ﻭﺒِﺎﻟﺤِﺠﺎﺯِ ﻨﹶﻬﺎﺭِﻱ. ﻟﻜِﻥ ﻟﹶﻴﻠِﻰ ﺒِﻨﹶﺠﺩٍ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻤﻜﻔﻭﻓﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻛﹸﻨﺖ ﺃﹶﺟﺘﺎﺯ ،ﻓِﻲ ﺑﻌﺾِ ﺑِﻼﹶﺩِ ﺍﻷَﻫﻮﺍﺯِ ،ﻭﻗﹸﺼﺎﺭﺍﻱ ﻟﹶﻔﹾﻈﹶﺔﹲ ﺷﺮﻭﺩ ﺃﹶﺻِﻴﺪﻫﺎ ،ﻭﻛﹶﻠِﻤﺔﹲ ﺑﻠِﻴﻐﺔ ﺃﹶﺳﺘﺰِﻳﺪﻫﺎ ،ﻓﹶﺄﹶﺩﺍﻧِﻲ
ﺍﻟﺴﻴﺮ ﺇِﻟﹶﻰ ﺭﻗﹾﻌﺔٍ ﻓﹶﺴِﻴﺤﺔٍ ﻣِﻦ ﺍﻟﺒﻠﹶﺪِ ،ﻭﺇِﺫﹶﺍ ﻫﻨﺎﻙ ﻗﹶﻮﻡ ﻣﺠﺘﻤِﻌﻮﻥﹶ ﻋﻠﻰ ﺭﺟﻞٍ ﻳﺴﺘﻤِﻌﻮﻥﹶ ﺇِﻟﹶﻴﻪِ ،ﻭﻫﻮ ﻳﺨﺒِﻂﹸ ﺍﻷَﺭﺽ
ﺑﻌﺼﺎﹰ ﻋﻠﻰ ﺇِﻳﻘﹶﺎﻉٍ ﻻﹶ ﻳﺨﺘﻠِﻒ ،ﻭﻋﻠِﻤﺖ ﺃﹶﻥﱠ ﻣﻊ ﺍﻹِﻳﻘﹶﺎﻉِ ﻟﹶﺤﻨﺎﹰ ،ﻭﻟﹶﻢ ﺃﹶﺑﻌﺪ ﻷَﻧﺎﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﻉِ ﺣﻈﺎﹰ ،ﺃﹶﻭ ﺃﹶﺳﻤﻊ
ﻣِ ﻦ ﺍﻟﻔﹶﺼِﻴﺢِ ﻟﹶﻔﹾﻈﺎﹰ ،ﻓﹶﻤﺎ ﺯِﻟﹾﺖ ﺑﺎﻟﻨﻈﱠﺎﺭﺓِ ﺃﹶﺯﺣﻢ ﻫﺬﺍ ﻭﺃﹶﺩﻓﹶﻊ ﺫﹶﺍﻙ ﺣﺘﻰ ﻭﺻﻠﹾﺖ ﺇِﱃ ﺍﻟﺮﺟﻞِ ،ﻭﺳﺮﺣﺖ ﺍﻟﻄﱠﺮﻑ
ﻣِﻨﻪ ﺇِﻟﹶﻰ ﺣﺰﻗﱠﺔٍ ﻛﹶﺎﻟﹶﻘﹶﺮﻧﺒﻲ ﺃﹶﻋﻤﻰ ﻣﻜﹾﻔﹸﻮﻑٍ ،ﻓِﻲ ﺷﻤﻠﹶﺔِ ﺻﻮﻑٍ ،ﻳﺪﻭﺭ ﻛﹶﺎﳋﹸﺬﹾﺭﻭﻑِ ،ﻣﺘﺒﺮﻧِﺴﺎﹰ ﺑِﺄﹶﻃﹾﻮﻝﹶ ﻣِﻨﻪ،
ﻣﻌﺘﻤِﺪﺍﹰ ﻋﻠﻰ ﻋﺼﺎﹰ ﻓِﻴﻬﺎ ﺟﻼﹶﺟِﻞﹸ ﻳﺨﺒِﻂﹸ ﺍﻷَﺭﺽ ﺑِﻬﺎ ﻋﻠﻰ ﺇِﻳﻘﹶﺎﻉٍ ﻏﹶﻨِﺞٍ ،ﺑِﻠﹶﺤﻦٍ ﻫﺰِﺝٍ ،ﻭﺻﻮﺕٍ ﺷﺞٍ ،ﻣِﻦ ﺻﺪﺭٍ
ﺣﺮِﺝٍ ،ﻭﻫﻮ ﻳﻘﹸﻮﻝﹸ:
ﻭﻁﹶﺎﻟﹶﺒﺘﹾﻨِﻲ ﻁﹶﻠﱠﺘِﻲ ﺒﺎﻟﻤﻬﺭِ ﻴﺎ ﻗﹶﻭﻡ ﻗﹶﺩ ﺃَﺜﹾﻘﹶﻝَ ﺩﻴﻨِﻲ ﻅﹶﻬﺭِﻱ
ﺴﺎﻜِﻥ ﻗﹶﻔﹾﺭٍ ﻭﺤﻠِﻴﻑﹶ ﻓﹶﻘﹾﺭٍ ﺃَﺼﺒﺤﺕﹸ ﻤِﻥ ﺒﻌﺩ ﻏِﻨﻰ ﻭﻭﻓﹾﺭِ
ﻴﻌِﻴﻨﻨِﻲ ﻋﻠﻰ ﺼﺭﻭﻑِ ﺍﻟﺩﻫﺭِ ﻴﺎ ﻗﹶﻭﻡ ﻫﻝْ ﺒﻴﻨﹶﻜﹸﻡ ﻤِﻥ ﺤﺭ
ﻭﺍﻨﹾﻜﹶﺸﹶﻔﹶﺕﹾ ﻋﻨﱢﻲ ﺫﹸﻴﻭﻝُ ﺍﻟﺴﺘﹾﺭِ ﻴﺎ ﻗﹶﻭﻡ ﻗﹶﺩ ﻋِﻴﻝَ ﻟِﻔﹶﻘﹾﺭﻱ ﺼﺒﺭِﻱ
ﻤﺎ ﻜﺎﻥ ﺒِﻲ ﻤِﻥ ﻓِﻀﺔٍ ﻭﺘِﺒﺭِ ﻭﻓﹶﺽ ﺫﹶﺍ ﺍﻟﺩﻫﺭ ﺒِﺄَﻴﺩِﻱ ﺍﻟﺒﺘﹾﺭِ
ﺨﹶﺎﻤِﻝَ ﻗﹶﺩﺭِ ﻭﺼﻐِﻴﺭِ ﻗِﺩﺭِ ﺁﻭِﻱ ﺇِﻟﹶﻰ ﺒﻴﺕٍ ﻜﹶﻘِﻴﺩِ ﺸِﺒﺭِ
ﺃَﻋﻘﹶﺒﻨِﻲ ﻋﻥ ﻋﺴﺭٍ ﺒِﻴﺴﺭِ ﻟﹶﻭ ﺨﹶﺘﹶﻡ ﺍﷲُ ﺒِﺨﹶﻴﺭٍ ﺃَﻤﺭِﻱ
19 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻤﺤﺘﹶﺴِﺏٍ ﻓِﻲ ﻋﻅِﻴﻡ ﺍﻷﺠﺭِ ﻫﻝْ ﻤِﻥ ﻓﹶﺘﻰ ﻓِﻴﻜﻡ ﻜﹶﺭِﻴﻡ ﺍﻟﻨﱠﺠﺭِ
ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﻣﻐﺘﻨﻤِﺎﹰ ﻟﻠﺸﻜﹾﺮِ؟ ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺮﻕ ﻟﹶﻪ ﻭﺍﷲِ ﻗﹶﻠﹾﺒِﻲ ،ﻭﺍﻏﹾﺮﻭﺭﻗﹶﺖ ﻟﹶﻪ ﻋﻴﻨِﻲ ،ﻓﹶﻨﻠﹾﺘﻪ ﺩﻳﻨﺎﺭﺍﹰ
ﻛﺎﻥﹶ ﻣﻌِﻲ ،ﻓﹶﻤﺎ ﻟﹶﺒِﺚﹶ ﺃﹶﻥﹾ ﻗﹶﺎﻝﹶ:
ﻤﻤﺸﻭﻗﹶﺔﹲ ﻤﻨﹾﻘﹸﻭﺸﹶﺔﹲ ﻗﹶﻭﺭﺍﺀ ﻴﺎ ﺤﺴﻨﹶﻬﺎ ﻓﺎﻗِﻌﺔﹲ ﺼﻔﹾﺭﺍﺀ
ﻗﹶﺩ ﺃَﺜﹾﻤﺭﺘﹾﻬﺎ ﻫِﻤﺔﹲ ﻋﻠﹾﻴﺎﺀ ﻴِﻜﹶﺎﺩ ﺃَﻥ ﻴﻘﹾﻁﹸﺭ ﻤِﻨﻬﺎ ﺍﻟﻤﺎﺀ
ﻴﺼﺭِﻓﹰﻪ ﻓِﻴﻪِ ﻜﻤﺎ ﻴﺸﹶﺎﺀ ﻨﹶﻔﹾﺱ ﻓﹶﺘﻰ ﻴﻤﻠِﻜﹸﻪ ﺍﻟﺴﺨﹶﺎﺀ
ﻤﺎ ﻴﺘﹶﻘﹶﻀﻰ ﻗﹶﺩﺭﻙ ﺍﻹِﻁﹾﺭﺍﺀ ﻴﺎ ﺫﹶﺍ ﺍﻟﱠﺫِﻱ ﻴﻌﻨﻴﻪِ ﺫﹶﺍ ﺍﻟﺜﱠﻨﺎﺀ
ﺍﻣﺾِ ﺇﻟِﻰ ﺍﷲِ ﻟِﻚِ ﺍﳉِﺰِﺍﺀُ ﻭﺭﺣِﻢ ﺍﷲُ ﻣﻦ ﺷﺪﻫﺎ ﻓِﻲ ﻗﹶﺮﻥِ ﻣِﺜﹾﻠِﻬﺎ ،ﻭﺁﻧﺴﻬﺎ ﺑﺄﺧﺘِﻬﺎ ،ﻓﹶﻨﺎﻟﹶﻪ ﺍﻟﻨﺎﺱ ﻣﺎ ﻧﺎﻟﹸﻮﻩ ،ﺛﹸ ﻢ
ﻓﹶﺎ ﺭﻗﹶﻬﻢ ﻭﺗﺒِﻌﺘﻪ ،ﻭﻋﻠِﻤﺖ ﺃﹶﻧﻪ ﻣﺘﻌﺎﻡٍ ،ﻟِﺴﺮﻋﺔِ ﻣﺎ ﻋﺮﻑ ﺍﻟﺪﻳﻨﺎﺭ ،ﻓﹶﻠﹶﻤﺎ ﻧﻈﹶﻤﺘﻨﺎ ﺧﻠﹾﻮﺓﹲ ،ﻣﺪﺩﺕ ﻳﻤﻨﺎﻱ ﺇِﱃ ﻳﺴﺮﻯ
ﻋﻀﺪﻳﻪِ ﻭﻗﹸﻠﹾﺖ :ﻭﺍﷲِ ﻟﹶﺘﺮﻳﻨﻲ ﺳِﺮﻙ ،ﺃﹶﻭ ﻷَﻛﹾﺸِﻔﹶﻦ ﺳِﺘﺮﻙ ،ﻓﹶﻔﹶﺘﺢ ﻋﻦ ﺗﻮﺃﹶﻣﺘﻲ ﻟﹶﻮﺯٍ ،ﻭﺣﺪﺭﺕ ﻟِﺜﹶﺎﻣﻪ ﻋﻦ ﻭﺟﻬِﻪِ،
ﻓﺈِﺫﹶﺍ ﻭﺍﷲِ ﺷﻴﺨﻨﺎ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﻧﺖ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﻻ
ﻓِﻲ ﻜﹸﻝﱢ ﻟﹶﻭﻥٍ ﺃَﻜﹸﻭﻥ ﺃَﻨﹶﺎ ﺃَﺒﻭ ﻗﹶﻠﹶﻤﻭﻥٍ
ﻓﺈِﻥ ﺩﻫﺭﻙ ﺩﻭﻥ ﺃَﺨﹾﺘﹶﺭ ﻤِﻥ ﺍﻟﻜﹶﺴﺏِ ﺩﻭﻨﺎﹰ
ﺇِﻥ ﺍﻟﺯﻤﺎﻥ ﺯﺒﻭﻥ ﺯﺝ ﺍﻟﺯﻤﺎﻥ ﺒﺤﻤﻕٍ
ﻤﺎ ﺍﻟﻌﻘﹾﻝُ ﺇِﻻﱠ ﺍﻟﺠﻨﹸﻭﻥ ﻻ ﺘﹸﻜﹶﺫﹶﺒﻥ ﺒِﻌﻘﹾﻝٍ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺒﺨﺎﺭﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﺃﹶ ﺣﻠﱠﻨِﻲ ﺟﺎﻣِﻊ ﺑﺨﺎﺭﻯ ﻳﻮﻡ ﻭﻗﹶﺪِ ﺍﻧﺘﻈﹶﻤﺖ ﻣﻊ ﺭِﻓﹾﻘﹶﺔٍ ﰲ ﺳِﻤﻂِ ﺍﻟﺜﱡﺮﻳﺎَ ،ﻭِﺣﲔ ﺍﺣﺘﻔﹶﻞﹶ ﺍﳉﹶﺎﻣِﻊ ﺑِﺄﹶﻫﻠِﻪِ ﻃﹶﻠﹶﻊ ﺇِﻟﹶﻴﻨﺎ ﺫﹸﻭ
ﻃِﻤﺮِﻳﻦِ ﻗﹶﺪ ﺃﹶﺭﺳﻞﹶ ﺻِﻮﺍﻧﺎﹰ ،ﻭﺍﺳﺘﺘﻠﻰ ﻃِْﻔﻼﹰ ﻋﺮﻳﺎﻧﺎﹰ ،ﻳﻀِﻴﻖ ﺑِﺎﻟﻀﺮ ﻭﺳ ﻌﻪ ،ﻭﻳﺄﹾﺧﺬﹸﻩ ﺍﻟﻘﹸﺮ ﻭﻳﺪﻋﻪ ،ﻻﹶ ﻳﻤﻠِﻚ ﻏﹶﻴﺮ
ﺍﻟﻘِﺸﺮﺓِ ﺑﺮﺩﺓٍ ،ﻭﻻﹶ ﻳﻜﹾﺘﻔِﻲ ﻟِﺤِﻤﺎﻳﺔِ ﺭِﻋﺪﺓٍ ،ﻓﹶﻮﻗﹶﻒ ﺍﻟﺮﺟﻞﹸ ﻭﻗﹶﺎﻝﹶ :ﻻﹶ ﻳﻨﻈﹸﺮ ﻟِﻬﺬﺍ ﺍﻟﻄﱢﻔﹾﻞِ ﺇِﻻﱠ ﻣﻦِ ﺍﷲُ ﻃﹶﻔﱠﻠﹶﻪ ،ﻭﻻﹶ
ﻳﺮِﻕ ﻟِﻬﺬﺍ ﺍﻟﻀﺮ ﺇِﻻﱠ ﻣﻦ ﻻ ﻳﺄﹾﻣﻦ ﻣِﺜﹾﻠﹶﻪ ،ﻳﺎ ﺃﹶﺻﺤﺎﺏ ﺍﳉﹸﺪﻭﺩِ ﺍﳌﹶﻔﹾﺮﻭﺯﺓِ ،ﻭﺍﻷَﺭﺩِﻳﺔِ ﺍﳌﹾﻄﹸﺮﻭﺯﺓِ ،ﻭﺍﻟﺪﻭﺭِ ﺍﳌﹸﻨﺠﺪﺓِ،
ﻭﺍﻟﻘﹸﺼﻮﺭِ ﺍﳌﹶﺸﻴﺪﺓِ ،ﺇِﻧﻜﹸﻢ ﻟﹶﻦ ﺗﺄﹶﻣﻨﻮﺍ ﺣﺎﺩِﺛﺎﹰ ،ﻭﻟﹶﻦ ﺗﻌﺪﻣﻮﺍ ﻭﺍﺭِﺛﺎﹰ ،ﻓﹶﺒﺎﺩِﺭﻭﺍ ﺍﳋﹾﲑ ﻣﺎ ﺃﹶﻣﻜﹶﻦ ،ﻭﺃﹶﺣﺴِﻨﻮﺍ ﻣ ﻊ ﺍﻟﺪﻫﺮِ
ﻣﺎ ﺃﹶﺣﺴﻦ ،ﻓﹶﻘﹶﺪ ﻭﺍﷲِ ﻃﹶﻌِﻤﻨﺎ ﺍﻟﺴﻜﹾﺒﺎﺝ ،ﻭﺭﻛِﺒﻨﺎ ﺍﳍِﻤﻼﺝ ،ﻭﻟﹶﺒِﺴﻨﺎ ﺍﻟﺪﻳﺒﺎﺝ ،ﻭﺍﻓﹾﺘﺮﺷﻨﺎ ﺍﳊﹶﺸﺎﻳﺎ ،ﺑِﺎﻟﻌﺸﺎﻳﺎ ،ﻓﹶﻤﺎ
ﺭﺍﻋﻨﺎ ﺇِﻻﱠ ﻫﺒﻮﺏ ﺍﻟﺪﻫﺮِ ﺑِﻐﺪﺭِﻩِ ،ﻭﺍﻧﻘِﻼﺏ ﺍﳌِﺠﻦ ﻟﻈﹶﻬﺮِﻩِ ،ﻓﹶﻌﺎﺩ ﺍﳍِﻤﻼﹶﺝ ﻗﹶﻄﹸﻮﻓﺎﹰ ،ﻭﺍﻧﻘﹶﻠﹶﺐ ﺍﻟﺪﻳﺒﺎﺝ ﺻﻮﻓﺎﹰ ،ﻭﻫﻠﹸﻢ
ﺟﺮﺍ ﺇِﱃ ﻣﺎ ﺗﺸﺎﻫِﺪﻭﻥﹶ ﻣِﻦ ﺣﺎﱄ ﻭﺯِﻳﻲ ،ﻓﹶﻬﺎ ﻧﺤﻦ ﻧﺮﻧﻀِﻊ ﻣِﻦ ﺍﻟﺪﻫﺮِ ﺛﹶﺪﻱ ﻋﻘﻴﻢٍ ،ﻭﻧﺮﻛﹶﺐ ﻣِﻦ ﺍﻟﻔﹶﻘﹾﺮِ ﻇﹶﻬﺮ
20 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺑﻬِﻴﻢٍ ،ﻓﹶﻼ ﻧﺮﻧﻮ ﺇِﻻﹼ ﺑِﻌﻴﻦِ ﺍﻟﹾﻴﺘﻴﻢِ ،ﻭﻻﹶ ﻧﻤﺪ ﺇِﻻﱠ ﻳﺪ ﺍﻟﻌﺪِﱘِ ،ﻓﹶﻬﻞﹾ ﻣِﻦ ﻛﹶﺮِﱘٍ ﻳﺠﻠﻮ ﻏﹶﻴﺎﻫِﺐ ﻫﺬِﻩِ ﺍﻟﺒﺆﻭﺱِ ،ﻭﻳﻔﹸ ﱡﻞ
ﺷﺒﺎ ﻫﺬِﻩِ ﺍﻟﻨﺤﻮﺱِ؟ ﺛﹸﻢ ﻗﹶﻌﺪ ﻣﺮﺗﻔِﻘﺎﹰ ﻭﻗﺎﻝﹶ ﻟﻠﹾﻄﱢﻔﹾﻞِ :ﺃﹶﻧﺖ ﻭﺷﺎﹾﻧﻚ ،ﻓﻘﺎﻝﹶ :ﻣﺎ ﻋﺴﻰ ﺃﹶﻥﹾ ﺃﹶﻗﹸﻮﻝﹶ ﻭﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻟﹶﻮ
ﻟﹶﻘِﻲ ﺍﻟﺸﻌﺮ ﻟﹶﺤﻠﹶﻘﹶﻪ ،ﺃﹶﻭ ﺍﻟﺼﺨﺮ ﻟﹶﻔﹶﻠﹶﻘﻪ ،ﻭﺇِﻥﱠ ﻗﹶﻠﹾﺒﺎﹰ ﻟﹶﻢ ﻳﻨﻀِﺠﻪ ﻣﺎ ﻗﹸﻠﹾﺖ ﻟﻨِﻲﺀٌ ،ﻭﻗﹶﺪ ﺳﻤِﻌﺘﻢ ﻳﺎ ﻗﹶﻮﻡ ،ﻣﺎ ﻟﹶ ﻢ ﺗﺴﻤﻌﻮﺍ
ﻗﹶﺒﻞﹶ ﺍﻟﻴﻮﻡِ ،ﻓﻠﹾﻴِﺸﻐﻞﹾ ﻛﹸﻞﱡ ﻣِﻨﻜﹸﻢ ﺑِﺎﳉﹸﻮﺩِ ﻳﺪﻩ ،ﻭﻟﹾﻴﺬﹾﻛﹸﺮ ﻏﹶﺪﻩ ،ﻭﺍﻗِﻴﺎﹰ ﺑِﻲ ﻭﻟﹶﺪﻩ ،ﻭﺍﺫﹾﻛﹸﺮﻭﻧِﻲ ﺃﹶﺫﹾﻛﹸﺮﻛﹸﻢ ،ﻭﺃﹶﻋﻄﹸﻮﱐ
ﺃﹶ ﺷﻜﹸﺮﻛﹸﻢ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫﺸﺎﻡٍ :ﻓﹶﻤﺎ ﺁﻧﺴﲏ ﻓِﻲ ﻭﺣﺪﺗِﻲ ﺇِﻻﱠ ﺧﺎﺗﻢ ﺧﺘﻤﺖ ﺑِﻪِ ﺧِﻨﺼﺮﻩ ،ﻓﹶﻠﹶﻤﺎ ﺗﻨﺎﻭﻟﹶﻪ ﺃﻧﺸﺄﹶ ﻳﺼِﻒ ﺍﳋﹶﺎﺗﻢ
ﻋﻠﻰ ﺍﻹِﺻﺒﻊِ ،ﻭﺟﻌﻞﹶ ﻳﻘﹸﻮﻝﹸ:
ﺒِﻘِﻼﺩﺓِ ﺍﻟﺠﻭﺯﺍﺀ ﺤﺴﻨﹶﺎ ﻭﻤﻤﻨﹾﻁﹶﻕٍ ﻤِﻥ ﻨﹶﻔﹾﺴِﻪِ
ﺏ ﻓﹶﻀﻤﻪ ﺸﹶﻐﹶﻔﺎﹰ ﻭﺤﺯﻨﹶﺎ ﻜﹶﻤﺘﹶﻴﻡٍ ﻟﹶﻘِﻲ ﺍﻟﹾﺤﺒﻲ
ﺭﺘِﻪِ ﻋﻠﻰ ﺍﻷَﻴﺎﻡِ ﺨِﺩﻨﹶﺎ ﻤﺘﹶﺄَﻟﹼﻑٍ ﻤِﻥ ﻏﹶﻴﺭِ ﺃَﺱ
ﻟﻜِﻥ ﻤﻥ ﺃَﻫﺩﺍﻩ ﺃَﺴﻨﻰ ﻋِﻠﹾﻕﹲ ﺴﻨِﻲ ﻗﹶﺩﺭﻩ
ﻓﻲ ﺍﻟﻤﺠﺩِ ﻟﹶﻔﹾﻅﺎﹰ ﻜﹸﻨﹾﺕﹶ ﻤﻌﻨﹶﻰ ﺃَﻗﹾﺴﻤﺕﹸ ﻟﹶﻭ ﻜﹶﺎﻥ ﺍﻟﻭﺭﻯ
ﳋﻠﹾﻮﺓﹸ ﻋﻦ
ﻗﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻨﻠﹾﻨﺎﻩ ﻣﺎ ﺗﺎﺡ ﻟﹶﻨﺎ ﻣﻦ ﺍﻟﻔﹶﻮﺭِ ،ﻓﹶﺄﹶﻋﺮﺽ ﻋﻨﺎ ،ﺣﺎﻣِﺪﺍﹰ ﻟﹶﻨﺎ ،ﻓﹶﺘﺒِﻌﺘﻪ ﺣﺘﻰ ﺳﻔﹶﺮﺕِ ﺍ ﹶ
ﻭﺟﻬِﻪِ ،ﻓﹶﺈِﺫﺍ ﻫﻮ ﻭﺍﷲِ ﺷﻴﺨﻨﺎ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ،ﻭﺇِﺫﹶﺍ ﺍﻟﻄﱠﻼﹶ ﺯ ﹾﻏﻠﹸﻮﻟﹸﻪ ،ﻓﹶﻘﹸﻠﹾﺖ:
ﻓﹶﺄَﻴﻥ ﺍﻟﺴﻼﹶﻡ ،ﻭﺃَﻴﻥ ﺍﻟﻜﹶﻼﹶﻡ؟ ﺃَﺒﺎ ﺍﻟﻔﹶﺘﹾﺢِ ﺸِﺒﺕﹶ ،ﻭﺸﹶﺏ ﺍﻟﻐﹸﻼﹶﻡ
ﻓﹶﻘﹶﺎﻝﹶ:
ﻏﹶﺭِﻴﺒﺎﹰ ﺇِﺫﹶﺍ ﺠﻤﻌﺘﹾﻨﹶﺎ ﺍﻟﻁﱠﺭِﻴﻕﹸ ﺃَﻟﻴﻔﺎﹰ ﺇِﺫﹶﺍ ﻨﹶﻅﹶﻤﺘﹾﻨﹶﺎ ﺍﻟﺨِﻴﺎﻡ ﻓﹶﻌﻠِﻤﺕﹸ ﺃَﻨﱠﻪ ﻴﻜﹾﺭﻩ ﻤﺨﹶﺎﻁﹶﺒﺘﻲ ،ﻓﹶﺘﹶﺭ ﹾﻜﺘﹸﻪ
ﻭﺍﻨﹾﺼﺭﻓﹾﺕﹸ .
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻘﺯﻭﻴﻨﻴﺔ
ﺣﺪﺛﱠﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡِ ﻗﹶﺎﻝﹶ:
ﻏﹶ ﺰﻭﺕ ﺍﻟﺜﱠﻐﺮ ﺑِﻘﹶﺰﻭِﻳﻦ ،ﺳﻨﺔﹶ ﺧﻤﺲٍ ﻭﺳﺒﻌِﲔ ،ﻓِﻴﻤﻦ ﻏﹶﺰﺍﻩ ،ﻓﹶﻤﺎ ﺃﹶﺟﺰﻧﺎ ﺣﺰﻧﺎﹰ ،ﺇِﻻﱠ ﻫﺒﻄﹾﻨﺎ ﺑﻄﹾﻨﺎﹰ ،ﺣﺘﻰ ﻭﻗﹶﻒ
ﺍﳌﹶﺴِﻴﺮ ﺑِﻨﺎ ﻋﻠﹶﻰ ﺑﻌﺾِ ﻗﹸﺮﺍﻫﺎ ،ﻓﹶﻤﺎﻟﺖِ ﺍﳍﹶﺎﺟِﺮﺓﹸ ﺑِﻨﺎ ﺇِﱃ ﻇِﻞﱠ ﺃﹶﺛﹶﻼﺙٍ ،ﰲ ﺣﺠﺮﺗﻬِﺎ ﻋﻴﻦ ﻛﹶﻠِﺴﺎﻥِ ﺍﻟﺸﻤﻌﺔِ ،ﺃﹶﺻﻔﹶﻰ
ﻣِﻦ ﺍﻟﺪﻣﻌﺔِ ،ﺗﺴِﻴﺢ ﻓِﻲ ﺍﻟﺮﺿﺮﺍﺽِ ﺳﻴﺢ ﺍﻟﻨﻀﻨﺎﺽِ ،ﻓﹶﻨِﻠﹾﻨﺎ ﻣِﻦ ﺍﻟﻄﱠﻌﺎﻡِ ﻣﺎ ﻧِﻠﹾﻨﺎ ،ﺛﹸﻢ ﻣِﻠﹾﻨﺎ ﺇِﱃ ﺍﻟﻈﱢﻞﱢ ﻓﹶﻘِﻠﹾﻨﺎ ،ﻓﹶﻤﺎ
ﻣﻠﹶﻜﹶﻨﺎ ﺍﻟﻨﻮﻡ ﺣﺘﻰ ﺳﻤِﻌﻨﺎ ﺻﻮﺗﺎﹰ ﺃﹶﻧﻜﹶﺮﻣِﻦ ﺻﻮﺕِ ﺣِﻤﺎﺭٍ ،ﻭﺭﺟﻌﺎﹰ ﺃﹶﺿﻌﻒ ﻣِﻦ ﺭﺟﻊِ ﺍﳊﹸﻮﺍﺭِ ،ﻳﺸﻔﹶﻌﻬﻤﺎ ﺻﻮﺕ
21 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻃﹶﺒﻞٍ ﻛﹶﺄﹶﻧﻪ ﺧﺎِﺭﺝ ﻣِﻦ ﻣﺎ ﺿِﻐﻲ ﺃﹶﺳﺪٍ ،ﻓﹶﺬﹶﺍﺩ ﻋﻦِ ﺍﻟﻘﹶﻮﻡِ ،ﺭﺍﺋِﺪ ﺍﻟﻨﻮﻡِ ،ﻭﻓﹶﺘﺤﺖ ﺍﻟﺘﻮﺃﹶﻣﺘﻴﻦِ ﺇِﻟﹶﻴﻪِ ﻭﻗﹶﺪ ﺣﺎﻟﹶﺖِ
ﺍﻷَﺷﺠﺎﺭ ﺩﻭﻧﻪ ،ﻭﺃﹶﺻﻐﻴﺖ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﻳﻘﹸﻮﻝﹸ ،ﻋﻠﻰ ﺇِﻳﻘﺎﻉِ ﺍﻟﻄﱡﺒﻮﻝِ:
ﺇِﻟﻲ ﺫﹶﺭﺍﹰ ﺭﺤﺏٍ ﻭﻤﺭﻋﻰ ﺨﹶﺼِﻴﺏ ﺃَﺩﻋﻭ ﺇِﻟﹶﻰ ﺍﷲِ ﻓﹶﻬﻝْ ﻤِﻥ ﻤﺠِﻴﺏ
ﻗﹸﻁﹸﻭﻓﻬﺎ ﺩﺍﻨِﻴﺔﹰ ﻤﺎ ﺘﹶﻐِﻴﺏ ﻭﺠﻨﱠﺔٍ ﻋﺎﻟِﻴﺔٍ ﻤﺎ ﺘﹶﻨِﻰ
ﻤِﻥ ﺒﻠﹶﺩِ ﺍﻟﻜﹸﻔﹾﺭِ ﻭﺃَﻤﺭِﻱ ﻋﺠِﻴﺏ ﻴﺎﻗﹶﻭﻡ ﺇِﻨﱢﻲ ﺭﺠﻝٌ ﺘﹶﺎﺌِﺏ
ﺠﺤﺩﺕﹸ ﺭﺒﻲ ﻭﺃَﺘﹶﻴﺕﹸ ﺍﻟﻤﺭﻴﺏ ﺇِﻥ ﺃَﻙ ﺁَﻤﻨﹾﺕﹸ ﻓﹶﻜﹶﻡ ﻟﹶﻴﻠﹶﺔٍ
ﻭﻤﺴﻜِﺭٍ ﺃَﺤﺭﺯﺕﹸ ﻤِﻨﹾﻪ ﺍﻟﻨﱠﺼِﻴﺏ ﻴﺎ ﺭﺏ ﺨِﻨﹾﺯﻴﺭٍ ﺘﹶﻤﺸﱠﺸﹾﺘﹸﻪ
ﻤِﻥ ﺫِﻟﱠﺔِ ﺍﻟﻜﹸﻔﹾﺭِ ﺍﺠﺘِﻬﺎﺩ ﺍﻟﻤﺼِﻴﺏ ﺜﹸﻡ ﻫﺩﺍﻨﻲ ﺍﷲُ ﻭﺍﻨﹾﺘﹶﺎﺸﹶﻨِﻲ
ﻭﺃَﻋﺒِﺩ ﺍﷲَ ﺒِﻘﹶﻠﹾﺏٍ ﻤﻨِﻴﺏ ﻓﹶﻅﹶﻠﹾﺕﹸ ﺃَﺨﹾﻔِﻲ ﺍﻟﺩﻴﻥ ﻓﻲ ﺃُﺴﺭﺘِﻲ
ﻭﻻ ﺃَﺭﻯ ﺍﻟﻜﹶﻌﺒﺔﹶ ﺨﹶﻭﻑﹶ ﺍﻟﺭﻗِﻴﺏ ﺃَﺴﺠِﺩ ﻟﻼﱠﺕِ ﺤِﺫﹶﺍﺭ ﺍﻟﻌِﺩﻯ
ﻟﹶﻴﻝٌ ﻭﺃَﻀﻨﹶﺎﻨِﻲ ﻴﻭﻡ ﻋﺼِﻴﺏ ﻭﺃَﺴﺄَﻝُ ﺍﷲَ ﺇِﺫﺍ ﺠﻨﱠﻨِﻲ
ﻓﹶﻨﹶﺠﻨِﻲ ﺇِﻨﱢﻲ ﻓﻴِﻬِﻡ ﻏﹶﺭِﻴﺏ ﺭﺏ ﻜﹶﻤﺎ ﺃَﻨﱠﻙ ﺃَﻨﹾﻘﹶﺫﹾﺘﹶﻨِﻲ
ﻭﻤﺎ ﺴِﻭﻯ ﺍﻟﻌﺯﻡِ ﺃَﻤﺎﻤﻲ ﺠﻨِﻴﺏ ﺜﹸﻡ ﺍﺘﱠﺨﹶﺫﹾﺕﹸ ﺍﻟﻠﱠﻴﻝَ ﻟﹶﻲ ﻤﺭﻜﺒﺎﹰ
ﻴِﻜِﺎﺩ ﺭﺃَﺱ ﺍﻟﻁﱢﻔﹾﻝِ ﻓﻴﻬﺎ ﻴﺸِﻴﺏ ﻓﹶﻘﹶﺩﻙ ﻤِﻥ ﺴﻴﺭِﻱ ﻓﺸﻲ ﻟﹶﻴﻠﺔٍ
ﺇِﻟﹶﻰ ﺤِﻤﻰ ﺍﻟﺩﻴﻥ ﻨﹶﻔﹶﻀﺕﹸ ﺍﻟﻭﺠِﻴﺏ ﺤﺘﱠﻰ ﺇِﺫﹶﺍ ﺠﺯﺕﹸ ﺒِﻼﺩ ﺍﻟﻌِﺩﻯ
ﻨﹶﺼﺭ ﻤِﻥ ﺍﷲِ ﻭﻓﹶﺘﹾﺢ ﻗﹶﺭِﻴﺏ ﻓﹶﻘﹸﻠﹾﺕﹸ :ﺇِﺫﹾ ﻻﹶﺡ ﺸِﻌﺎﺭ ﺍﻟﻬﺩﻯ
ﻓﹶﻤﺎ ﺑﻠﹶﻎﹶ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﻗﹶﺎﻝﹶ :ﻳﺎ ﻗﹶﻮﻡ ﻭﻃِﺌﹾﺖ ﺩﺍﺭﻛﹸﻢ ﺑِﻌﺰﻡٍ ﻻ ﺍﻟﻌِﺸﻖ ﺷﺎﻗﹶﻪ ،ﻭﻻﹶ ﺍﻟﻔﹾﻘﹶﺮ ﺳﺎﻗﹶﻪ ،ﻭﻗﹶﺪ ﺗﺮﻛﹾﺖ ﻭﺭﺍﺀَ
ﻇﹶﻬﺮﻱ ﺣﺪﺍﺋِﻖ ﻭﺃﹶﻋﻨﺎﺑﺎﹰ ،ﻭﻛﹶﻮﺍﻋِﺐ ﺃﹶﺗﺮﺍﺑﺎﹰ ،ﻭﺧﻴﻼﹰ ﻣﺴﻮﻣﺔﹰ ،ﻭﻗﹶﻨﺎﻃِﲑ ﻣﻘﹶﻨﻄﹶﺮﺓﹰ ،ﻭﻋﺪﺓﹰ ﻭﻋﺪِﻳﺪﺍﹰ ،ﻭﻣﺮﺍﻛِﺐ
ﻭ ﻋﺒِﻴﺪﺍﹰ ،ﻭﺧﺮﺟﺖ ﺧﺮﻭﺝ ﺍﳊﱠﻴﺔِ ﻣِﻦ ﺟﺤﺮِﻩِ ،ﻭﺑﺮﺯﺕ ﺑﺮﻭﺯ ﺍﻟﻄﱠﺎﺋِﺮِ ﻣِﻦ ﻭﻛﹾﺮِﻩِ ،ﻣﺆﺛِﺮﺍﹰ ﺩِﻳﲏ ﻋﻠﻰ ﺩﻧﻴﺎﻱ ،ﺟﺎﻣِﻌﺎﹰ
ﻳ ﻤﻨﺎﻱ ﺇِﱃ ﻳﺴﺮﺍﻱ ،ﻭﺍﺻِﻼﹰ ﺳﻴﺮﻱ ِﺑﺴﺮﺍﻱ ،ﻓﹶﻠﹶﻮ ﺩﻓﹶﻌﺘﻢ ﺍﻟﻨﺎﺭ ﺑِﺸﺮﺍﺭﻫﺎ ،ﻭﺭﻣﻴﺘﻢ ﺍﻟﺮﻭﻡ ﺑِﺤِﺠﺎﺭِﻫﺎ ،ﻭﺃﹶ ﻋﻨﺘﻤﻮﻧِﻲ
ﻋﻠﻰ ﻏﹶﺰﻭِﻫﺎ ،ﻣﺴﺎﻋﺪﺓﹰ ﻭﺇِﺳﻌﺎﺩﺍﹰ ،ﻭﻣﺮﺍﻓﹶﺪﺓﹰ ﻭﺇِﺭﻓﹶﺎﺩﺍﹰ ﻭﻻ ﺷﻄﹶﻂﹶ ﻓﻜﹸﻞﱞ ﻋﻠﻰ ﻗﹶﺪﺭِ ﻗﹸﺪﺭﺗِﻪِ ،ﻭﺣﺴﺐِ ﺛﹶﺮﻭﺗِﻪِ ،ﻭﻻ
ﺃﹶ ﺳﺘﻜﹾﺜِﺮ ﺍﻟﺒﺪﺭﺓﹶ ،ﻭﺃﹶﻗﹾﺒﻞﹸ ﺍﻟﺬﱠﺭﺓﹶ ،ﻭﻻﹶ ﺃﹶﺭﺩ ﺍﻟﺘﻤﺮﺓﹶ ،ﻭﻟِﻜﹸﻞﱟ ﻣِﻨﻲ ﺳﻬﻤﺎﻥِ :ﺳﻬﻢ ﺃﹸﺫﹶﻟﱢﻘﹸﻪ ﻟِﻠﱢﻘﹶﺎﺀِ ﻭﺁﺧﺮ ﺃﹸﻓﹶﻮﻗﹶﻪ ﺑِﺎﻟﺪﻋﺎﺀِ،
ﻭﺃﹶﺭﺷﻖ ﺑِﻪِ ﺃﹶﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀِ ،ﻋﻦ ﻗﹶﻮﺱِ ﺍﻟﻈﱠﻠﹾﻤﺎﺀِ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺎﺳﺘﻔﹶﺰﻧِﻲ ﺭﺍﺋﻊ ﺃﹶﻟﹾﻔﺎﻇِﻪِ ،ﻭﺳﺮﻭﺕ ﺟِﻠﹾﺒﺎﺏ ﺍﻟﻨﻮﻡِ ،ﻭﻋﺪﻭﺕ ﺇِﱃ ﺍﻟﻘﹶﻮﻡِ ،ﻓﹶﺈِﺫﹶﺍ ﻭﺍﷲِ ﺷﻴﺨﻨﺎ
22 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﺑِﺴﻴﻒٍ ﻗﹶﺪ ﺷﻬﺮﻩ ،ﻭﺯِﻱ ﻗﹼﺪ ﻧﻜﱠﺮﻩ ،ﻓﹶﻠﹶﻤﺎ ﺭﺁﻧِﻲ ﻏﹶﻤﺰﻧِﻲ ﺑِﻌﻴﻨِﻪِ ،ﻭﻗﹶﺎﻝﹶ :ﺭﺣِﻢ ﺍﷲُ ﻣ ﻦ
ﺃﹶﻋﺎﻧﻨﺎ ﺑِﻔﹶﺎﺿِﻞﹶ ﺫﹶﻳﻠﹶﻪِ ،ﻭﻗﹶﺴﻢ ﻟﻨﺎ ﻣِﻦ ﻧﻴﻠﻪِ ،ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﻣﺎ ﺃﹶﺧﺬﹶ ،ﻭﺧﻠﹾﻮﺕ ﺑِﻪِ ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﺃﹶﻧﺖ ﻣِﻦ ﺃﹶﻭﻻﺩِ ﺍﻟﻨﺒِﻴﻂِ؟ ﻓﹶﻘﹶﺎﻝﹶ:
ﻥِ ﻜﹶﺤﺎﻟِﻲ ﻤﻊ ﺍﻟﻨﱠﺴﺏ ﺃَﻨﹶﺎ ﺤﺎﻟِﻲ ﻤِﻥ ﺍﻟﺯﻤﺎ
ﻥ ﺇِﺫﹶﺍ ﺴﺎﻤﻪ ﺍﻨﹾﻘﹶﻠﹶﺏ ﻨﹶﺴﺒِﻲ ﻓﹶﻲ ﻴﺩِ ﺍﻟﺯﻤﺎ
ﻁِ ﻭﺃُﻀﺤِﻲ ﻤِﻥ ﺍﻟﻌﺭﺏ ﺃَﻨﹶﺎ ﺃَﻤﺴِﻲ ﻤِﻥ ﺍﻟﻨﱠﺒِﻲ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺴﺎﺴﺎﻨﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﺃﹶﺣﻠﱠﺘﻨِﻲ ﺩِﻣﺸﻖ ﺑﻌﺾ ﺃﹶﺳﻔﺎﺭِﻱ ،ﻓﹶﺒﻴﻨﺎ ﺃﹶﻧﺎ ﻳﻮﻣﺎﹰ ﻋﻠﻰ ﺑﺎﺏِ ﺩﺍﺭِﻱ ،ﺇِﺫﹾ ﻃﹶﻠﻊ ﻋﻠﹶ ﻲ
ﻣِﻦ ﺑﻨِﻲ ﺳﺎﺳﺎﻥﹶ ﻛﹶﺘِﻴﺒﺔﹲ ﻗﹶﺪ ﻟﹶﻔﱡﻮﺍ ﺭﺅﻭﺳﻬﻢ ،ﻭﺻﻠﹶﻮﺍ ﺑﺎﻟﹾﻤﻐﺮﺓِ ﻟﹶﺒﻮﺳﻬﻢ ،ﻭﺗﺄﹶﺑﻂﹶ ﻛﻞﱡ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻢ ﺣﺠﺮﺍﹰ ﻳﺪﻕ ﺑِﻪِ
ﺻﺪﺭﻩ ،ﻭﻓِﻴﻬِﻢ ﺯﻋِﻴﻢ ﻟﹶﻬﻢ ﻳﻘﹸﻮﻝﹸ ﻭﻫﻢ ﻳﺮﺍﺳِﻠﻮﻧﻪ ،ﻭﻳﺪﻋﻮ ﻭﻳﺠﺎﻭﺑﻮﻧﻪ ،ﻓﹶﻠﹶﻤﺎ ﺭﺁﱐ ﻗﹶﺎﻝﹶ:
ﻴﻌﻠﹸﻭ ﺨﹸﻭﺍﻨﺎﹰ ﻨﹶﻅِﻴﻔﺎﹰ ﺃُﺭِﻴﺩ ﻤِﻨﹾﻙ ﺭﻏِﻴﻔﺎﹰ
ﺃُﺭِﻴﺩ ﺒﻘﹾﻼﹰ ﻗﹶﻁِﻴﻔﺎﹰ ﺃُﺭِﻴﺩ ﻤِﻠﹸﺤﺎﹰ ﺠﺭِﻴﺸﺎﹰ
ﺃُﺭِﻴﺩ ﺨﹶﻼﹰ ﺜﹶﻘِﻴﻔﹶﺎﹰ ﺃُﺭِﻴﺩ ﻟﹶﺤﻤﺎﹰ ﻏﹶﺭﻴﻀﺎﹰ
ﺃُﺭِﻴﺩ ﺴﺨﹾﻼﹰ ﺨﹶﺭﻭﻓﹶﺎ ﺃُﺭِﻴﺩ ﺠﺩﻴﺎﹰ ﺭﻀِﻴﻌﺎﹰ
ﻴﻐﹾﺸﹶﻰ ﺇِﻨﺎﺀ ﻁﹶﺭِﻴﻔﺎﹶ ﺃُﺭﻴﺩ ﻤﺎﺀ ﺒِﺜﹶﻠﺞ
ﺃَﻗﹸﻭﻡ ﻋﻨﹾﻪ ﻨﹶﺯِﻴﻔﹶﺎ ﺃُﺭِﻴﺩ ﺩﻥ ﻤﺩﺍﻡٍ
ﻋﻠﹶﻰ ﺍﻟﻘﹸﻠﹸﻭﺏِ ﺨﹶﻔِﻴﻔﹶﺎ ﻭﺴﺎﻗِﻴﺎﹰ ﻤﺴﺘﹶﻬﺸﹼﺎﹰ
ﻭﺠﺒﺔﹰ ﻭﻨﹶﺼِﻴﻔﺎ ﺃُﺭِﻴﺩ ﻤِﻨﹾﻙ ﻗﹶﻤِﻴﺼﺎﹰ
ﺒِﻬﺎ ﺃَﺯﻭﺭ ﺍﻟﻜﹶﻨِﻴﻔﹶﺎ ﺃُﺭِﻴﺩ ﻨﹶﻌﻼﹰ ﻜﹶﺜِﻴﻔﺎﹰ
ﺃُﺭِﻴﺩ ﺴﻁﹾﻼﹰ ﻭﻟِﻴﻔﹶﺎ ﺃُﺭِﻴﺩ ﻤﺸﹾﻁﺎﹰ ﻭﻤﻭﺴﻰ
ﻟﹶﻜﹸﻡ ﻭﺃَﻨﹾﺕﹶ ﻤﻀِﻴﻔﺎ ﻴﺎ ﺤﺒﺫﹶﺍ ﺃَﻨﺎ ﻀﻴﻔﺎﹰ
ﻭﻟﹶﻡ ﺃَﺭِﺩ ﺃَﻥ ﺃَﺤِﻴﻔﺎﹰ ﺭﻀِﻴﺕﹸ ﻤِﻨﹸﻙ ﺒِﻬﺫﺍ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻨﻠﹾﺘﻪ ﺩِﺭﻫﻤﺎﹰ ،ﻭﻗﹸﻠﹾﺖ ﻟﹶﻪ :ﻗﹶﺪ ﺁﺫﹶﻧﺖ ﺑِﺎﻟﺪﻋﻮﺓِ ﻭﺳﻨﻌِﺪ ﻭﻧﺴﺘﻌِﺪ ،ﻭﻧﺠﺘﻬِﺪ ﻭﻧﺠِﺪ ،ﻭﻟﹶﻚ
ﻋﻠﹶﻴﻨﺎ ﺍﻟﻮﻋﺪ ﻣِﻦ ﺑﻌﺪ ،ﻭﻫﺬﺍ ﺍﻟﺪﺭﻫﻢ ﺗﺬﹾﻛِﺮﺓﹲ ﻣﻌﻚ ،ﻓﹶﺨﺬِ ﺍﳌﹶﻨﻘﹸﻮﺩ ،ﻭﺍﻧﺘﻈِﺮِ ﺍﳌﹶﻮﻋﻮﺩ ،ﻓﹶﺄﹶﺧﺬﹶﻩ ﻭﺻﺎﺭ ﺇِﱃ ﺭﺟﻞٍ
ﺁﺧﺮ ﻇﹶﻨﻨﺖ ﺃﹶﱠﻧﻪ ﻳﻠﹾﻘﹶﺎﻩ ﺑِﻤِﺜﹾﻞِ ﻣﺎ ﻟﹶﻘِﻴﻨِﻲ ،ﻓﹶﻘﹶﺎﻝﹶ:
23 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻜﹶﺄَﻨﱠﻪ ﺍﻟﻐﹸﺼﻥ ﻗﹶﺩﺍﹰ ﻴﺎ ﻓﹶﺎﻀِﻼﹰ ﻗﹶﺩ ﺘﹶﺒﺩﻯ
ﻓﹶﺎﺠﻠِﺩﻩ ﺒِﺎﻟﺨﹸﺒﺯِ ﺠﻠﹾﺩﺍﹰ ﻗﹶﺩِ ﺍﺸﹾﺘﹶﻬﻰ ﺍﻟﻠﱠﺤﻤﺽ ﻀِﺭﺴِﻲ
ﻭﺍﺠﻌﻠﹾﻪ ﻟِﻠﹾﻭﻗﹾﺕِ ﻨﹶﻘﹾﺩﺍﹰ ﻭﺍﻤﻨﹸﻥ ﻋﻠﱠﻲ ﺒِﺸﹶﻲﺀٍ
ﻭﺍﺤﻠﹸﻝُ ﻤِﻥ ﺍﻟﻜِﻴﺱِ ﻋﻘﹾﺩﺍ ﺃَﻁﹾﻠِﻕﹾ ﻤِﻥ ﺍﻟﻴِﺩِ ﺨﹶﺼﺭﺍﹰ
ﺇِﻟﹶﻰ ﺠﻨﹶﺎﺤِﻙ ﻋﻤﺩﺍﹰ ﻭﺍﻀﻤﻡ ﻴﺩﻴﻙ ﻷَﺠﻠﻲ
ﻗﹶﺎﻝﹶ ﻋﻴِﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻠﹶﻤﺎ ﻓﹶﺘﻖ ﺳﻤﻌﻲ ﻣِﻨﻪ ﻫﺬﺍ ﺍﻟﻜﹶﻼﻡ ،ﻋﻠِﻤﺖ ﺃﹶﻥﱠ ﻭﺭﺍﺀَﻩ ﻓﹶﻀﻼﹰ ،ﻓﹶﺘﺒِﻌﺘﻪَﺣﺘﻰ ﺻﺎﺭ ﺇِﱃ ﺃﹸﻡ
ﻣﺜﹾﻮﺍﻩ ،ﻭﻭﻗﹶﻔﹾﺖ ﻣِﻨﻪ ﺑِﺤﻴﺚﹸ ﻻﹶ ﻳﺮﺍﱐ ﻭﺃﹶﺭﺍﻩ ،ﻭﺃﹶﻣﺎﻁﹶ ﺍﻟﺴﺎﺩﺓﹸ ﻟﹸﺜﹸﻤﻬﻢ ،ﻓﺈِﺫﹶﺍ ﺯﻋِﻴﻤﻬﻢ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ،
ﻓﹶﻨﻈﹶﺮﺕ ﺇِﻟﻴﻪِ ﻭﻗﹸﻠﹾﺖ :ﻣﺎ ﻫﺬﻩِ ﺍﳊِﻴﻠﹶﺔﹸ ﻭﻳﺤﻚ؟ ﻓﺄﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﻜﹶﻤﺎ ﺘﹶﺭﺍﻩ ﻏﹶﺸﹸﻭﻡ ﻫﺫﺍ ﺍﻟﺯﻤﺎﻥ ﻤﺸﹸﻭﻡ
ﻭﺍﻟﻌِﻘﹾﻝُ ﻋﻴﺏ ﻭﻟﹸﻭﻡ ﺍﻟﺤﻤﻕﹶً ﻓِﻴﻪِ ﻤﻠِﻴﺢ
ﺤﻭﻝَ ﺍﻟﻠﺌﱠﺎﻡِ ﻴﺤﻭﻡ ﻭﺍﻟﻤﺎﻝُ ﻁﹶﻴﻑﹲ ،ﻭﻟﻜِﻥ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻘﺭﺩﻴﺔ
ﺣﺪﺛﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻚ
ﺑﻴﻨﺎ ﺃﹶﻧﺎ ﺑِﻤﺪﻳِﻨﺔِ ﺍﻟﺴﻼﻡِ ،ﻗﹶﺎﻓِﻼﹰ ﻣِﻦ ﺍﻟﺒﻠﹶﺪِ ﺍﳊﺮﺍﻡِ ،ﺃﹶﻣِﻴﺲ ﻣﻴﺲ ﺍﻟﺮﺟﻠﹶﺔِ ،ﻋﻠﻰ ﺷﺎﻃﺊِ ﺍﻟﺪﺟﻠﹶﺔِ ،ﺃﹶﺗﺄﹶﻣﻞﹸ ﺗِﻠﹾ
ﺍﻟﻄﱠﺮﺍﺋِﻒ ،ﻭﺃﹶﺗﻘﹶﺼﻰ ﺗِﻠﹾﻚ ﺍﻟﺰﺧﺎﺭِﻑ ،ﺇِﺫﹾ ﺍﻧﺘﻬﻴﺖ ﺇِﻟﹶﻰ ﺣﻠﹾﻘﹶﺔِ ﺭِﺟﺎﻝٍ ﻣﺰﺩﺣِﻤِﲔ ﻳﻠﹾﻮﻱ ﺍﻟﻄﱠﺮﺏ ﺃﹶﻋﻨﺎﻗﹶﻬﻢ ،ﻭﻳﺸﻖ
ﺍﻟﻀﺤِﻚ ﺃﹶﺷﺪﺍﻗﹶﻬﻢ ،ﻓﹶﺴﺎﻗﹶﻨِﻲ ﺍﳊِﺮﺹ ﺇِﱃ ﻣﺎ ﺳﺎﻗﹶﻬﻢ ،ﺣﺘﻰ ﻭﻗﹶﻔﹾﺖ ﺑِﻤﺴﻤﻊِ ﺻﻮﺕِ ﺭﺟﻞٍ ﺩﻭﻥﹶ ﻣﺮﺃﹶﻱ ﻭﺟﻬِﻪِ
ﻟِﺸِﺪﺓِ ﺍﳍﹶﺠﻤﺔِ ﻭﻓﹶﺮﻁِ ﺍﻟﺰﺣﻤﺔِ ،ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﻗﹶﺮﺍﺩ ﻳﺮﻗِﺺ ﻗِﺮﺩﻩ ،ﻭﻳﻀﺤِﻚ ﻣﻦ ﻋِﻨﺪﻩ ،ﻓﹶﺮﻗﹶﺼﺖ ﺭﻗﹾﺺ ﺍﳌﹸﺤﺮﺝِ،
ﻭﺳِﺮﺕ ﺳﻴﺮ ﺍﻷَﻋﺮﺝِ ،ﻓﹶﻮﻕ ﺭِﻗﹶﺎﺏِ ﺍﻟﻨﺎﺱِ ﻳﻠﹾﻔِﻈﹸﻨِﻲ ﻋﺎﺗِﻖ ﻫﺬﺍ ﻟِﺴﺮﺓِ ﺫﹶﺍﻙ ،ﺣﺘﻰ ﺍﻓﹾﺘﺮﺷﺖ ﻟِﺤﻴﺔﹶ ﺭﺟﻠﹶﻴﻦِ،
ﻭﹶﻗﻌﺪﺕ ﺑﻌﺪ ﺍﻻﻳﻦ ،ﻭﻗﹶﺪ ﺃﹶﺷﺮﻗﹶﻨِﻲ ﺍﳋﹶﺠﻞﹸ ﺑﺮِﻳﻘﻪِ ،ﻭﺃﹶﺭﻫﻘﹶﻨِﻲ ﺍﳌﹶﻜﺎﻥﹸ ﺑِﻀِﻴِﻘِﻪِ ،ﻓﹶﻠﹶﻤﺎ ﻓﹶﺮﻍﹶ ﺍﻟﻘﱠﺮﺍﺩ ﻣِﻦ ﺷﻐﻠِﻪِ،
ﻭﺍﻧﺘﻔﹶﺾ ﺍﳌﹶﺠﻠِﺲ ﻋﻦ ﺃﹶﻫﻠِﻪِ ،ﻗﹸﻤﺖ ﻭﻗﹶﺪ ﻛﹶﺴﺎﻧِﻲ ﺍﻟﺪﻫﺶ ﺣﻠﱠﺘﻪ ،ﻭﻭﻗﹶ ﹾﻔﺖ ﻷَﺭﻯ ﺻﻮﺭﺗﻪ ،ﻓﹶﺈِﺫﺍ ﻫﻮ ﻭﺍﷲِ ﺃﹶﺑﻮ
ﺍﻟ ﹶﻔﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ،ﻓﹶﻘﹸﻠﺖ :ﻣﺎ ﻫﺬِﻩِ ﺍﻟﺪﻧﺎﺀَﺓﹸ ﻭﻳﺤﻚ ،ﻓﹶﺄﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﻓﹶﺎﻋﺘِﺏ ﻋﻠﹶﻲ ﺼﺭﻑِ ﺍﻟﻠﱠﻴﺎﻟِﻲ ﺍﻟﺫﱠﻨﹾﺏ ﻟِﻠﹾﺄَﻴﺎﻡ ﻻﹶ ﻟِﻲ
ﻭﺭﻓﹶﻠﹾﺕﹸ ﻓﹶﻲ ﺤﻠﹶﻝِ ﺍﻟﺠﻤﺎﻝِ ﺒِﺎﻟﺤﻤﻕِ ﺃَﺩﺭﻜﹾﺕﹸ ﺍﻟﻤﻨﹶﻰ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻤﻭﺼﻠﻴﺔ
24 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺣﺪﺛﹶﻨﺎ ﻋﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﺎﻝﹶ:
ﻟﹶﻤﺎ ﻗﹶﻔِﻠﹾﻨﺎ ﻣِﻦ ﺍﳌﹸﻮﺻِﻞِ ،ﻭﻫﻤﻤﻨﺎ ﺑِﺎﻟﹾﻤﻨﺰﻝِ ،ﻭﻣﻠِﻜﹶﺖ ﻋﻠﹶﻴﻨﺎ ﺍﻟﻘﹶﺎﻓِﻠﺔﹸ ،ﻭﺃﹶﺧﺬﹶ ﻣِﻨﺎ ﺍﻟﺮﺣﻞﹸ ﻭﺍﻟﺮﺍﺣِﻠﺔﹸ ،ﺟﺮﺕِﰊ
ﺍﳊﹸﺸﺎﺷﺔﹸ ﺇِﻟﹶﻰ ﺑﻌﺾِ ﻗﹸﺮﺍﻫﺎ ،ﻭﻣﻌِﻲ ﺍﻹِﺳﻜﹶﻨﺪِﻱ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﻳﻦ ﻧﺤﻦ ﻣِﻦ ﺍﳊِﻴﻠﹶﺔِ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﻳﻜﹾﻔِﻲ ﺍﷲُ،
ﻭﺩﻓِﻌﻨﺎ ﺇِﻟﹶﻰ ﺩﺍﺭٍ ﻗﹶﺪ ﻣﺎﺕ ﺻﺎﺣِﺒﻬﺎ ،ﻭﻗﹶﺎﻣﺖ ﻧﻮﺍﺩِﺑﻬﺎ ،ﻭﺍﺣﺘﻔﹶﻠﺖ ﺑِﻘﹶﻮﻡٍ ﻗﹶﺪ ﻛﹶﻮﻯ ﺍﳉﹶﺰﻉ ﻗﻠﻮﺑﻬﻢ ،ﻭﺷﻘﱠﺖِ
ﺍﻟﻔﹶﺠِﻴﻌﺔﹸ ﺟﻴﻮﺑﻬﻢ ،ﻭﻧِﺴﺎﺀٍ ﻗﺪ ﻧﺸﺮﻥﹶ ﺷﻌﻮﺭﻫﻦ ،ﻳﻀﺮِﺑﻦ ﺻﺪﻭﺭﻫﻦ ،ﻭﺷﺪﺩﻥﹶ ﻋﻘﹸﻮﺩﻫﻦ ،ﻳﻠﹾﻄِﻤﻦ ﺧﺪﻭﺩﻫﻦ،
ﻓﹶﻘﹶﺎﻝﹶ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ :ﻟﹶﻨﺎ ﻓِﻲ ﻫﺬﺍ ﺍﻟﺴﻮﺍﺩِ ﻧﺨﻠﹶﺔﹲ ،ﻭﻓِﻲ ﻫﺬﺍ ﺍﻟﻘﹶﻄِﻴﻊِ ﺳﺨﻠﹶﺔﹲ ،ﻭﺩﺧﻞﹶ ﺍﻟﺪﺍﺭ ﻟِﻴﻨﻈﹸﺮ ﺇِﱃ ﺍﳌﹶﻴﺖِ ﻭﻗﹶﺪ
ﺷﺪﺕ ﻋِﺼﺎﺑﺘﻪ ﻟِﻴﻨﻘﹶﻞﹶ ،ﻭﺳﺨﻦ ﻣﺎﺅﻩ ﻟِﻴﻐﺴﻞﹶ ،ﻭﻫﻴﺊﹶ ﺗﺎﺑﻮﺗﻪ ﻟِﻴﺤﻤﻞﹶ ،ﻭﺧِﻴﻄﹶﺖ ﺃﹶﺛﹾﻮﺍﺑﻪ ﻟِﻴﻜﹶﻔﱠﻦ ،ﻭﺣﻔِﺮﺕ ﺣﻔﹾﺮﺗﻪ
ﻟِﻴﺪﻓﹶﻦ ،ﻓﹶﻠﹶﻤﺎ ﺭﺁﻩ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﺃﹶﺧﺬﹶ ﺣﻠﹾﻘﹶﻪ ،ﻓﹶﺠﺲ ﻋِﺮﻗﹶﻪ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻳﺎ ﻗﹶﻮﻡ ﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﻻ ﺗﺪﻓِﻨﻮﻩ ﻓﹶﻬﻮ ﺣﻲ ،ﻭﺇِﻧﻤﺎ
ﻋﺮﺗﻪ ﺑﻬﺘﺔﹲ ،ﻭﻋﻠﺘﻪ ﺳﻜﺘﺔﹲ ،ﻭﺃﹶﻧﺎ ﺃﹸﺳﻠﱢﻤﻪ ﻣﻔﹾﺘﻮﺡ ﺍﻟﻌﻴﻨﻴﻦِ ،ﺑﻌﺪ ﻳﻮﻣﻴﻦِ ،ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﻣِﻦ ﺃﹶﻳﻦ ﻟﹶﻚ ﺫﹶﻟِﻚ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺇِﻥﱠ
ﺍﻟﺮﺟﻞﹶ ﺇِﺫﺍ ﻣﺎﺕ ﺑﺮﺩ ﺍﺳﺘﻪ ،ﻭﻫﺬﹶﺍ ﺍﻟﺮﺟﻞﹸ ﻗﹶﺪ ﻟﹶﻤﺴﺘﻪ ﻓﻌﻠِﻤﺖ ﺃﹶﻧﻪ ﺣﻲ ،ﻓﹶﺠﻌﻠﻮﺍ ﺃﹶﻳﺪِﻳﻬﻢ ﻓِﻲ ﺍﺳﺘِﻪِ ،ﻓﹶﻘﹶﺎﻟﻮﺍ :ﺍﻷَﻣﺮ
ﻋﻠﻰ ﻣﺎ ﺫﹶﻛﹶﺮ ،ﻓﹶﺎﻓﹾﻌﻠﹸﻮﺍ ﻛﹶﻤﺎ ﺃﹶﻣﺮ ،ﻭﻗﹶﺎﻡ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﺇِﱃ ﺍﳌﹶﻴﺖِ ،ﻓﹶﻨﺰﻉ ﺛِﻴﺎﺑﻪ ﺛﹸﻢ ﺷﺪ ﻟﻪ ﺍﻟﻌﻤﺎﺋِﻢ ،ﻭﻋﻠﱠﻖ ﻋﻠﻴﻪِ
ﺗﻤﺎﺋِﻢ ،ﻭﺃﹶﻟﻌﻘﹶﻪ ﺍﻟﺰﻳﺖ ،ﻭﺃﹶﺧﻠﹶﻰ ﻟﹶﻪ ﺍﻟﺒﻴﺖ ،ﻭﻗﹶﺎﻝﹶ :ﺩﻋﻮﻩ ﻭﻻ ﺗﺮﻭﻋﻮﻩ ،ﻭﺇِﻥﹾ ﺳﻤِﻌﺘﻢ ﻟﹶﻪ ﺃﹶﻧِﻴﻨﺎﹰ ﻓﹶﻼﹶ ﺗﺠِﻴﺒﻮﻩ ،ﻭﺧﺮﺝ
ﻣِﻦ ﻋِﻨﺪِﻩِ ﻭﻗﹶﺪ ﺷﺎﻉ ﺍﳋﹶﺒﺮ ﻭﺍﻧﺘﺸﺮ ،ﺑِﺄﹶﻥﱠ ﺍﳌﹶﻴﺖ ﻗﹶﺪ ﻧﺸِﺮ ،ﻭﺃﹶﺧﺬﹶﺗﻨﺎ ﺍﳌﹶﺒﺎﺭ ،ﻣِﻦ ﻛﹸﻞﱢ ﺩﺍﺭٍ ،ﻭﺍﻧﺜﹶﺎﻟﹶﺖ ﻋﻠﹶﻴﻨﺎ ﺍﳍﹶﺪﺍﻳﺎ
ﻣِﻦ ﻛﹸﻞﱢ ﺟﺎﺭ ،ﺣﺘﻰ ﻭﺭِﻡ ﻛِﻴﺴﻨﺎ ﻓِﻀﺔﹰ ﻭﺗِﺒﺮﺍﹰ ﻭﺍﻣﺘﻸَ ﺭﺣﻠﹸﻨﺎ ﺃﹶﻗِﻄﺎﹰ ﻭﺗﻤﺮﺍﹰ ،ﻭﺟﻬﺪﻧﺎ ﺃﹶﻥﹾ ﻧﻨﺘﻬِﺰ ﻓﹸﺮﺻﺔ ﰲ ﺍﳍﹶﺮﺏِ ﻓﹶﻠﹶﻢ
ﻧﺠِﺪﻫﺎ ،ﺣﺘﻰ ﺣﻞﱠ ﺍﻷَﺟﻞﹸ ﺍﳌﹶﻀﺮﻭﺏ ،ﻭﺍﺳﺘﻨﺠِﺰ ﺍﻟﻮﻋﺪ ﺍﳌﹶﻜﹾﺬﹸﻭﺏ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ :ﻫﻞﹾ ﺳﻤِﻌﺘﻢ ﻟِﻬﺬﹶﺍ ﺍﻟﻌﻠﹶﻴِﻞِ
ﺭِﻛﹾﺰﺍﹰ ،ﺃﹶﻭ ﺭﺃﹶﻳﺘﻢ ﻣِﻨﻪ ﺭﻣﺰﺍﹰ؟ ﻓﹶﻘﹶﺎﻟﻮﺍ :ﻻ ،ﻓﹶﻘﺎﻝﹶ :ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﺻﻮﺕ ﻣﺬﹾ ﻓﹶﺎﺭﻗﹾﺘﻪ ،ﻓﹶﻠﹶﻢ ﻳﺠِﻴﺊﹾ ﺑﻌﺪ ﻭﻗﹾﺘﻪ ،ﺩﻋﻮﻩ ﺇِﻟﹶﻰ
ﻏﹶﺪٍ ﻓﹶﺈِﻧﻜﹸﻢ ﺇِﺫﺍ ﺳﻤِﻌﺘﻢ ﺻﻮﺗﻪ ،ﺃﹶﻣِﻨﺘﻢ ﻣﻮﺗﻪ ،ﺛﹸﻢ ﻋﺮﻓﹸﻮﻧِﻲ ﻷَﺣﺘﺎﻝﹶ ﰲ ﻋِﻼﺟِﻪِ ،ﻭﺇِﺻﻼﺡِ ﻣﺎ ﻓﹶﺴﺪ ﻣِﻦ ﻣِﺮﺍﺟِﻪِ،
ﻓﹶﻘﹶﺎﻟﻮﺍ :ﻻ ﺗﺆﺧﺮ ﺫﹶﻟِﻚ ﻋﻦ ﻏﹶﺪٍ ،ﻗﹶﺎﻝﹶ :ﻻ ،ﻓﹶﻠﹶﻤﺎ ﺍﺑﺘﺴﻢ ﺛﹶﻐﺮ ﺍﻟﺼﺒﺢِ ﻭﺍﻧﺘﺸﺮ ﺟﻨﺎﺡ ﺍﻟﻀﻮ ،ﰲ ﺃﹸﻓﹸﻖِ ﺍﳉﹶﻮ ،ﺟﺎﺀَﻩ
ﺍﻟ ﺮﺟﺎﻝﹸ ﺃﹶﻓﹾﻮﺍﺟﺎﹰ ،ﻭﺍﻟﻨﺴﺎﺀُ ﺃﹶﺯﻭﺍﺟﺎﹰ ،ﻭﻗﹶﺎﻟﻮﺍ :ﻧﺤِﺐ ﺃﹶﻥﹾ ﺗﺸﻔِﻲ ﺍﻟﻌﻠِﻴﻞﹶ ،ﻭﺗﺪﻉ ﺍﻟﻘﹶﺎﻝﹶ ﻭﺍﻟﻘِﻴﻞﹶ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ:
ﻗﹸﻮﻣﻮﺍ ﺑِﻨﺎ ﺇِﻟﹶﻴﻪِ ،ﺛﹸﻢ ﺣﺪﺭ ﺍﻟﺘﻤﺎﺋِﻢ ﻋﻦ ﻳﺪِﻩِ ،ﻭﺣﻞﱠ ﺍﻟﻌﻤﺎﺋِﻢ ﻋﻦ ﺟﺴﺪِﻩِ ،ﻭﻗﹶﺎﻝﹶ :ﺃﹶﻧِﻴﻤﻮﻩ ﻋﻠﻰ ﻭﺟﻬِﻪِ ،ﻓﹶﺄﹸﻧِﻴﻢ ،ﺛﹸﻢ
ﻗﹶﺎﻝﹶ :ﺃﹶﻗِﻴﻤﻮﻩ ﻋﻠﻰ ﺭِﺟﻠﹶﻴﻪِ ،ﻓﹶﺄﹸﻗِﻴﻢ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﺧﻠﱡﻮﺍ ﻋﻦ ﻳﺪﻳﻪِ ،ﻓﹶﺴﻘﹶﻂﹶ ﺭﺃﹶﺳﺎﹰ ،ﻭﻃﹶﻦ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﺑِﻔِﻴﻪِ ﻭﻗﹶﺎﻝﹶ :ﻫﻮ
ﻣﻴﺖ ﻛﹶﻴﻒ ﺃﹸﺣﻴِﻴﻪِ؟ ﻓﹶﺄﹶﺧﺬﹶﻩ ﺍﳋﹸﻒ ،ﻭﻣﻠﹶﻜﹶﺘﻪ ﺍﻷَﻛﹸﻒ ،ﻭﺻﺎﺭ ﺇِﺫﹶﺍ ﺭﻓِﻌﺖ ﻋﻨﻪ ﻳﺪ ﻭﻗﹶﻌﺖ ﻋﻠﹶﻴﻪِ ﺃﹸﺧﺮﻯ ،ﺛﹸﻢ
ﺗﺸﺎﻏﹶﻠﻮﺍ ﺑِﺘﺠﻬﻴﺰِ ﺍﳌﹶﻴﺖِ ،ﻓﺎﻧﺴﻠﻠﹾﻨﺎ ﻫﺎﺭِﺑﲔ ﺣﺘﻰ ﺃﹶﺗﻴﻨﺎ ﻗﹶﺮﻳﺔﹰ ﻋﻠﻰ ﺷﻔِﲑِ ﻭﺍﺩٍ ﺍﻟﺴﻴﻞﹸ ﻳﻄﹶﺮﻓﹸﻬﺎ ﻭﺍﳌﹶﺎﺀُ ﻳﺘﺤﻴﻔﹸﻬﺎ.
ﻭﺃﹶﻫﻠﹸﻬﺎ ﻣﻐﺘﻤﻮﻥﹶ ﻻ َﳝﻠِﻜﹸﻬﻢ ﻏﹸﻤﺾ ﺍﻟﱠﻠﻴﻞِ ،ﻣِﻦ ﺧﺸﻴﺔِ ﺍﻟﺴﻴﻞِ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ :ﻳﺎ ﻗﹶﻮﻡ ﺃﹶﻧﺎ ﺃﹶﻛﹾﻔِﻴﻜﻢ ﻫﺬﺍ ﺍﳌﹶﺎﺀَ
ﻭ ﻣﻌﺮﺗﻪ ،ﻭﺃﹶﺭﺩ ﻋﻦ ﻫﺬﻩِ ﺍﻟﻘﹶﺮﻳﺔِ ﻣﻀﺮﺗﻪ ،ﻓﹶﺄﹶﻃﻴﻌﻮﱐ ،ﻭﻻ ﺗﺒﺮِﻣﻮﺍ ﺃﹶﻣﺮﺍﹰ ﺩﻭﻧِﻲ ،ﻓﹶﻘﹶﺎﻟﻮﺍ :ﻭﻣﺎ ﺃﹶﻣﺮﻙ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺃﺫﹾﺑﺤﻮﺍ
ﰲ
ﻣﺠﺮﻯ ﻫﺬﺍ ﺍﳌﹶﺎﺀِ ﺑﻘﹶﺮﺓﹰ ﺻﻔﹾﺮﺍﺀَ ،ﻭﺃﹶﺗﻮﻧِﻲ ﺑِﺠﺎﺭِﻳﺔٍ ﻋﺬﹾﺭﺍﺀَ ،ﻭﺻﻠﱡﻮﺍ ﺧﻠﹾﻔِﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻳﺜﹾﻦِ ﺍﷲُ ﻋﻨﻜﹸﻢ ﻋِﻨﺎﻥ ﻫﺬﺍ ﺍﳌﹶﺎﺀِ،
25 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺇِﱃ ﻫﺬِﻩِ ﺍﻟﺼﺤﺮﺍﺀِ ،ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﻨﺜﹶﻦِ ﺍﳌﹶﺎﺀُ ﻓﹶﺪﻣِﻲ ﻋﻠﹶﻴﻜﹸﻢ ﺣﻼﻝﹲ ،ﻗﹶﺎﻟﻮﺍ :ﻧﻔﹾﻌﻞﹸ ﺫﹶﻟِﻚ ،ﻓﹶﺬﹶﺑﺤﻮﺍ ﺍﻟﺒﻘﹶﺮﺓﹶ ،ﻭﺯﻭﺟﻮ ﻩ
ﺍﳉﹶﺎﺭِﻳﺔﹶ ،ﻭﻗﹶﺎﻡ ﺇِﱃ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻳﺼﻠﱢﻴﻬِﻤﺎ ،ﻭﻗﹶﺎﻝﹶ :ﻳﺎ ﻗﹶﻮﻡ ﺍﺣﻔﹶﻈﹸﻮﺍ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ ﻻﹶ ﻳﻘﹶﻊ ﻣِﻨﻜﹸﻢ ﻓِﻲ ﺍﻟﻘِﻴﺎﻡِ ﻛﹶﺒﻮ ،ﺃﹶﻭ ﻓِﻲ
ﺍﻟﺮﻛﹸﻮﻉِ ﻫﻔﹾﻮ ،ﺃﹶﻭ ﰲ ﺍﻟﺴﺠﻮﺩِ ﺳﻬﻮ ،ﺃﹶﻭ ﻓِﻲ ﺍﻟﻘﹸﻌﻮﺩِ ﻟﹶﻐﻮ ،ﻓﹶﻤﺘﻰ ﺳﻬﻮﻧﺎ ﺧﺮﺝ ﺃﹶﻣﻠﹸﻨﺎ ﻋﺎﻃِﻼﹰ ،ﻭﺫﹶﻫﺐ ﻋﻤﻠﹸﻨﺎ
ﺑﺎﻃِﻼﹰ ،ﻭﺍﺻﺒِﺮﻭﺍ ﻋﻠﻰ ﺍﻟﺮﻛﹾﻌﺘﲔِ ﻓﹶﻤﺴﺎﻓﹶﺘﻬﻤﺎ ﻃﹶﻮِﻳﻠﹶﺔﹲ ،ﻭﻗﹶﺎﻡ ﻟِﻠﹾﺮﻛﹾﻌﺔِ ﺍﻷُﻭﻟﹶﻰ ﻓﹶﺎﻧﺘﺼﺐ ﺍﻧﺘِﺼﺎﺏ ﺍﳉِﺬﹾﻉِ ،ﺣﺘﻰ
ﺷﻜﹶﻮﺍ ﻭﺟﻊ ﺍﻟﻀﻠﹾﻊِ ،ﻭﺳﺠﺪ ،ﺣﺘﻰ ﻇﹶﻨﻮﺍ ﺃﹶﻧﻪ ﻗﹶﺪ ﻫﺠﺪ ﻭﱂﹾ ﻳﺸﺠﻌﻮﺍ ﻟِﺮﻓﹾﻊِ ﺍﻟﺮﺅﻭﺱِ ،ﺣﺘﻰ ﻛﹶﺒﺮ ﻟِﻠﹾﺠﻠﹸﻮﺱِ ،ﺛﹸﻢ
ﻋﺎﺩ ﺇِﱃ ﺍﻟﺴﺠﺪﺓِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ،ﻭﺃﹶﻭﻣﺄﹶ ﺇِﻟﹶﻲ ،ﻓﹶﺄﹶﺧﺬﹾﻧﺎ ﺍﻟﻮﺍﺩِﻱ ﻭﺗﺮﻛﹾﻨﺎ ﺍﻟﻘﹶﻮﻡ ﺳﺎﺟِﺪﻳﻦ ،ﻻﹶ ﻧﻌﻠﹶﻢ ﻣﺎ ﺻﻨﻊ ﺍﻟﺪﻫﺮ ﺑِﻬِﻢ،
ﻓﹶﺄﹶﻧﺸﺄﹶ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﻳﻘﹸﻮﻝﹸ:
ﻭﺃَﻴﻥ ﻤﺜﹾﻠِﻲ ﺃَﻴﻨﹶﺎ؟ ﻻﹶ ﻴﺒﻌِﺩ ﺍﷲُ ﻤِﺜﹾﻠﻲ
ﻏﹶﻨِﻤﺘﹸﻬﺎ ﺒِﺎﻟﹾﻬﻭﻴﻨﹶﺎ! ﷲِ ﻏﹶﻔﹾﻠﹶﺔﹸ ﻗﹶﻭﻡٍ
ﻭﻜِﻠﹾﺕﹸ ﺯﻭﺭﺍﹰ ﻭﻤﻴﻨﺎﹰ ﺍﻜﹾﺘﹶﻠﹾﺕﹸ ﺨﹶﻴﺭﺍﹰ ﻋﻠﹶﻴﻬِﻡ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻤﻀﻴﺭﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻛﹸﻨﺖ ﺑِﺎﻟﺒﺼﺮﺓِ ،ﻭﻣﻌِﻲ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﺭﺟﻞﹸ ﺍﻟﻔﹶﺼﺎﺣﺔِ ﻳﺪﻋﻮﻫﺎ ﻓﹶﺘﺠِﻴﺒﻪ ،ﻭﺍﻟﺒﻼﻏﹶﺔِ ﻳﺄﹶﻣﺮﻫﺎ ﻓﹶﺘﻄِﻴﻌﻪ،
ﻭﺣﻀﺮﻧﺎ ﻣﻌﻪ ﺩﻋﻮﺓﹶ ﺑﻌﺾِ ﺍﻟﺘﺠﺎﺭِ ،ﻓﹶﻘﹸﺪِﻣﺖ ﺇِﻟﹶﻴﻨﺎ ﻣﻀِﲑﺓﹲ ،ﺗﺜﹾﻨِﻲ ﻋﻠﻰ ﺍﳊﹶﻀﺎﺭﺓِ ،ﻭﺗﺘﺮﺟﺮﺝ ﰲ ﺍﻟﻐﻀﺎﺭﺓِ ،ﻭﺗﺆﺫِﻥﹸ
ﺑِﺎﻟﺴﻼﹶﻣﺔِ ،ﻭﺗﺸﻬﺪ ﻟِﻤﻌﺎﻭِﻳﺔﹶ ﺭﺣِﻤﻪ ﺍﷲُ ﺑِﺎﻹِﻣﺎﻣﺔ ِ،ﻓِﻲ ﻗﹶﺼﻌﺔٍ ﻳﺰِﻝﱡ ﻋﻨﻬﺎ ﺍﻟﻄﱠﺮﻑ ،ﻭﻳﻤﻮﺝ ﻓِﻴﻬﺎ ﺍﻟﻈﱠﺮﻑ ،ﻓﹶﻠﹶﻤﺎ
ﺃﹶﺧﺬﹶﺕ ﻣِﻦ ﺍﳋِﻮﺍﻥِ ﻣﻜﺎﻧﻬﺎ ،ﻭﻣِﻦ ﺍﻟﻘﹸﻠﹸﻮﺏِ ﺃﹶﻭﻃﹶﺎﻧﻬﺎ ،ﻗﹶﺎﻡ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﻳﻠﹾﻌﻨﻬﺎ ﻭﺻﺎﺣِﺒﻬﺎ ،ﻭﻳﻤﻘﹸﺘﻬﺎ
ﻭﺁﻛِﻠﹶﻬﺎ ،ﻭﻳﺜﹾﻠِﺒﻬﺎ ﻭﻃﹶﺎﺑِﺨﻬﺎ ،ﻭﻇﹶﻨﻨﺎﻩ ﻳﻤﺰﺡ ﻓﹶﺈِﺫﹶﺍ ﺍﻷَﻣﺮ ﺑِﺎﻟﻀﺪ ،ﻭﺇِﺫﹶﺍ ﺍﳌِﺰﺍﺡ ﻋﻴﻦ ﺍﳉِﺪ ،ﻭﺗﻨﺤﻰ ﻋﻦِ ﺍﹸﻟﹾﺨِﻮﺍﻥِ،
ﻭِﺗِﺮِﻙِ ﻣﺴﺎﻋﺪﺓﹶ ﺍﻹِﺧﻮﺍﻥِ ،ﻭﺭﻓﹶﻌﻨﺎﻫﺎ ﻓﹶﺎﺭﺗﻔﹶﻌﺖ ﻣﻌﻬﺎ ﺍﻟﻘﹸﻠﹸﻮﺏ ،ﻭﺳﺎﻓﹶﺮﺕ ﺧﻠﹾﻔﹶﻬﺎ ﺍﻟﻌﻴﻮﻥﹸ ،ﻭﺗﺤﻠﱠﺒﺖ ﻟﹶﻬﺎ ﺍﻷَﻓﹾﻮﺍﻩ،
ﻭﺗﻠﹶﻤﻈﹶﺖ ﻟﹶﻬﺎ ﺍﻟﺸﻔﹶﺎﻩ ،ﻭﺍﺗﻘﹶﺪﺕ ﻟﹶﻬﺎ ﺍﻷَﻛﹾﺒﺎﺩ ،ﻭﻣﻀﻰ ﻓِﻲ ﺇِﺛﹾﺮِﻫﺎ ﺍﻟﻔﹸﺆﺍﺩ ،ﻭﻟﻜِﻨﺎ ﺳﺎﻋﺪﻧﺎﻩ ﻋﻠﻰ ﻫﺠﺮِﻫﺎ ،ﻭﺳﺄﹶﻟﹾﻨﺎﻩ
ﻋﻦ ﺃﹶﻣﺮِﻫﺎ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻗِﺼﺘِﻲ ﻣﻌﻬﺎ ﺃﹶﻃﹾﻮﻝﹸ ﻣِﻦ ﻣﺼِﻴﺒﱵ ﻓِﻴﻬﺎ ،ﻭﻟﹶﻮ ﺣﺪﺛﹾﺘﻜﹸﻢ ﺑِﻬﺎ ﻟﹶﻢ ﺁﻣﻦِ ﺍﳌﹶﻘﹾﺖ ،ﻭﺇِﺿﺎﻋﺔﹶ ﺍﻟﻮﻗﹾﺖِ،
ﻗﹸﻠﹾﻨﺎ :ﻫﺎﺕِ :ﻗﹶﺎﻝﹶ :ﺩﻋﺎﱐ ﺑﻌﺾ ﺍﻟﺘﺠﺎﺭِ ﺇِﻟﹶﻰ ﻣﻀِﲑﺓٍ ﻭﺃﹶﻧﺎ ﺑِﺒﻐﺪﺍﺩ ،ﻭﻟﹶﺰِﻣﻨِﻲ ﻣﻼﹶﺯﻣﺔﹶ ﺍﻟﻐﺮﱘِ ،ﻭﺍﻟﻜﹶﻠﹾﺐِ ﻷَﺻﺤﺎﺏِ
ﺍﻟﺮﻗِﻴﻢِ ،ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﺃﹶﺟﺒﺘﻪ ﺇِﻟﹶﻴﻬﺎ ،ﻭﻗﹸﻤﻨﺎ ﻓﹶﺠﻌﻞﹶ ﻃﹸﻮﻝﹶ ﺍﻟﻄﱠﺮِﻳﻘِﻴﺜﹶﻨِﻲ ﻋﻠﹶﻲ ﺯ ﻭﺟﺘِﻪِ ،ﻭﻳﻔﹶﺪﻳﻬﺎ ﺑِﻤﻬﺠﺘِﻪ ،ﻭﻳﺼِﻒ ﺣِﺬﹾﻗﹶﻬﺎ
ﻓِﻲ ﺻﻨﻌﺘِﻬﺎ ،ﻭﺗﺄﹶﻧﻘﹶﻬﺎ ﻓِﻲ ﻃﹶﺒﺨِﻬﺎ ﻭﻳﻘﹸﻮﻝﹸ :ﻳﺎ ﻣﻮﻻﹾﻱ ﻟﹶﻮ ﺭﺃﹶﻳﺘﻬﺎ ،ﻭﺍﳋﹶﺮﻗﹶﺔﹸ ﻓِﻲ ﻭﺳﻄِﻬﺎ ،ﻭﻫﻲ ﺗﺪﻭﺭ ﻓِﻲ ﺍﻟﺪﻭﺭِ،
ﻣِﻦ ﺍﻟﺘﻨﻮﺭِ ﺇِﻟﹶﻰ ﺍﻟﻘﹸﺪﻭﺭِ ﻭﻣِﻦ ﺍﻟﻘﹸﺪﻭﺭِ ﺇِﻟﹶﻰ ﺍﻟﺘﻨﻮﺭِ ﺗﻨﻔﹸﺚﹸ ﺑﻔِﻴﻬﺎ ﺍﻟﻨﺎﺭ ،ﻭﺗﺪﻕ ﺑِﻴﺪﻳﻬﺎ ﺍﻷَﺑﺰﺍﺭ ،ﻭﻟﹶﻮ ﺭﺃﹶﻳﺖ ﺍﻟﺪﺧﺎﻥﹶ
ﻭﻗﹶﺪ ﻏﹶﺒﺮ ﻓِﻲ ﺫﹶﻟِﻚ ﺍﻟﻮﺟﻪِ ﺍﳉﹶﻤِﻴﻞِ ،ﻭﺃﹶﺛﱠﺮ ﻓِﻲ ﺫﹶﻟِﻚ ﺍﳋﹶﺪ ﺍﻟﺼﻘِﻴﻞِ ،ﻟﹶﺮﺃﹶﻳﺖ ﻣﻨﻈﹶﺮﺍﹰ ﺗﺤﺎﺭ ﻓِﻴﻪِ ﺍﻟﻌﻴﻮﻥﹸ :ﻭﺃﹶﻧﺎ ﺃﹶﻋﺸﻘﹸﻬﺎ
26 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻷَﻧﻬﺎ ﺗﻌﺸﻘﹸﻨِﻲ ،ﻭﻣِﻦ ﺳﻌﺎﺩﺓِ ﺍﳌﹶﺮﺀِ ﺃﹶﻥﹾ ﻳﺮﺯﻕ ﺍﳌﹸﺴﺎﻋﺪﺓﹶ ﻣِﻦ ﺣﻠِﻴﻠﹶﺘِﻪِ ،ﻭﺃﹶﻥﹾ ﻳﺴﻌﺪ ﺑِﻈﹶﻌِﻴﻨﺘِﻪِ ،ﻭﻻﹶ ﺳِﻴﻤﺎ ﺇِﺫﹶﺍ ﻛﺎﻧ
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ﻣِﻦ ﻃِﻴﻨﺘِﻪِ ،ﻭﻫﻲ ﺍﺑﻨﺔﹸ ﻋﻤﻲ ﻟﱠﺤﺎ ،ﻃِﻴﻨﺘﻬﺎ ﻃِﻴِﻨﺘِﻲ ،ﻭﻣﺪِﻳﻨﺘﻬﺎ ﻣﺪِﻳﻨﱵ ،ﻭﻋﻤﻮﻣﺘﻬﺎ ﻋﻤﻮﻣﺘِﻲ ،ﻭﺃﹶﺭﻭﻣﺘﻬﺎ ﺃﹶﺭﻭﻣﱵ،
ﻟﹶﻜِﻨﻬﺎ ﺃﹶﻭﺳﻊ ﻣِﻨﻲ ﺧﻠﹾﻘﺎﹰ ،ﻭﺃﹶﺣﺴﻦ ﺧﻠﹾﻘﺎﹰ ﻭﺻﺪﻋﻨِﻲ ﺑِﺼِﻔﹶﺎﺕِ ﺯﻭﺟﺘِﻪِ ،ﺣﺘﻰ ﺍﻧﺘﻬﻴﻨﺎ ﺇِﻟﹶﻰ ﻣﺤﻠﱠﺘِﻪِ ،ﺛﹸﻢ ﻗﹶﺎ ﹶﻝ :ﻳﺎ
ﻣﻮﻻﻱ ﺗﺮﻯ ﻫﺬِﻩِ ﺍﳌﹶﺤﻠﱠﺔﹶ؟ ﻫِﻲ ﺃﹶﺷﺮﻑ ﻣﺤﺎﻝﱢ ﺑﻐﺪﺍﺩ ،ﻳﺘﻨﺎﻓﹶﺲ ﺍﻷَﺧﻴﺎﺭ ﰲ ﻧﺰﻭﻟِﻬﺎ ،ﻭﻳﺘﻐﺎﻳﺮ ﺍﻟﻜِﺒﺎﺭ ﻓِﻲ ﺣﻠﹸﻮﻟِﻬﺎ،
ﺛﹸﻢ ﻻﹶ ﻳﺴﻜﹸﻨﻬﺎ ﻏﹶﻴﺮ ﺍﻟﺘﺠﺎﺭِ ،ﻭﺇِﻧﻤﺎ ﺍﳌﹶﺮﺀُ ﺑِﺎﻟﹾﺠﺎﺭِ ﻭﺩﺍﺭِﻯ ﻓِﻲ ﺍﻟﺴﻄﹶﺔِ ﻣِﻦ ﻗِﻼﺩﺗِﻬﺎ ،ﻭﺍﻟﻨﻘﹾﻄﹶﺔِ ﻣﻦ ﺩﺍﺋِﺮﺗﻬﺎ ،ﻛﹶﻢ
ﺗﻘﹶﺪﺭ ﻳﺎ ﻣﻮﻻﻱ ﺃﹸﻧﻔِﻖ ﻋﻠﻰ ﻛﹸﻞﱢ ﺩﺍﺭٍ ﻣِﻨﻬﺎ؟ ﻗﹸﻠﹾﻪ ﺗﺨﻤِﻴﻨﺎﹰ ﺇِﻥﹾ ﻟﹶﻢ ﺗﻌﺮِﻓﹸﻪ ﻳﻘِﻴﻨﺎﹰ ،ﻗﹸﻠﹾﺖ :ﺍﻟﻜﹶﺜِﲑ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻳﺎ ﺳﺒﺤﺎﻥﹶ
ﺍﷲِ! ﻣﺎ ﺃﹶﻛﹾﺒﺮ ﻫﺬﺍ ﺍﻟﻐﻠﹶﻂﹶ! ﺗﻘﹸﻮﻝﹸ ﺍﻟﻜﹶﺜِﲑ ﻓﹶﻘﹶﻂﹾ؟ ﻭﺗﻨﻔﱠﺲ ﺍﻟﺼﻌﺪﺍﺀَ ،ﻭﻗﹶﺎﻝﹶ :ﺳﺒﺤﺎﻥﹶ ﻣﻦ ﻳﻌﻠﹶﻢ ﺍﻷَﺷﻴﺎﺀَ ،ﻭﺍﻧﺘﻬﻴﻨﺎ
ﺇِﻟﹶﻰ ﺑﺎﺏِ ﺩﺍﺭِﻩِ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻫﺬِﻩِ ﺩﺍﺭِﻱ ،ﻛﹶﻢ ﺗﻘﹶﺪﺭ ﻳﺎ ﻣﻮﻻﻱ ﺃﹶﻧﻔﹶﻘﹾﺖ ﻋﻠﻰ ﻫﺬِﻩِ ﺍﻟﻄﱠﺎﻗﹶﺔِ؟ ﺃﹶﻧﻔﹶﻘﹾﺖ ﻭﺍﷲِ ﻋﻠﹶﻴﻬﺎ ﻓﹶﻮﻕ
ﺍﻟﻄﱠﺎﻗﹶﺔِ ،ﻭﻭﺭﺍﺀَ ﺍﻟﻔﹶﺎﻗﹶﺔِ ،ﻛﹶﻴﻒ ﺗﺮﻯ ﺻﻨﻌﺘﻬﺎ ﻭﺷﻜﹾﻠﹶﻬﺎ؟ ﺃﹶﺭﺃﹶﻳﺖ ﺑﺎﷲِ ﻣِﺜﹾﻠﹶﻬﺎ؟ ﺍﻧﻈﹸﺮ ﺇِﻟﹶﻰ ﺩﻗﹶﺎﺋِﻖِ ﺍﻟﺼﻨﻌﺔِ ﻓِﻴﻬﺎ ،ﻭﺗﺄﹶﻣﻞﹾ
ﺣﺴﻦ ﺗﻌﺮِﳚﻬﺎ ،ﻓﹶﻜﹶﺄﹶﻧﻤﺎ ﺧﻂﱠ ﺑِﺎﻟﺒِﺮﻛﺎﺭِ
ﻭﺍﻧﻈﹸﺮ ﺇِﱃ ﺣِﺬﹾﻕِ ﺍﻟﻨﺠﺎﺭِ ﻓِﻲ ﺻﻨﻌﺔِ ﻫﺬﹶﺍ ﺍﻟﺒﺎﺏِ ،ﺍﺗﺨﺬﹶﻩ ﻣِﻦ ﻛﹶﻢ؟ ﻗﹸﻞﹾ :ﻭﻣِﻦ ﺃﹶﻳﻦ ﺃﹶﻋﻠﹶﻢ ،ﻫﻮ ﺳﺎﺝ ﻣِﻦِ ﻗﻄﹾﻌﺔٍ
ﻭﺍﺣِﺪﺓٍ ﻻﹶ ﻣﺄﹾﺭﻭﺽ ﻭﻻ ﻋﻔِﻦ ،ﺇِﺫﹶﺍ ﺣﺮِﻙ ﺃﹶﻥﱠ ،ﻭﺇِﺫﹶﺍ ﻧﻘِﺮ ﻃﹶﻦ ،ﻣﻦِ ﺍﺗﺨﺬﹶﻩ ﻳﺎ ﺳﻴﺪِﻱ؟ ﺍﺗﺨﺬﹶﻩ ﺃﹶﺑﻮ ﺇِﺳﺤﺎﻕ ﺑﻦ
ﷲ ﺩﺭ ﻣﺤﻤﺪٍ ﺍﻟﺒﺼﺮﻱ ،ﻭﻫﻮ ﻭﺍﷲِ ﺭﺟﻞﹲ ﻧﻈِﻴﻒ ﺍﻷَﺛﹾﻮﺍﺏِ ،ﺑﺼِﲑ ﺑِﺼﻨﻌِﺔ ﺍﻷَﺑﻮﺍﺏِ ﺧﻔِﻴﻒ ﺍﻟﻴﺪِ ﻓِﻲ ﺍﻟﻌﻤﻞِِ ،
ﺫﹶﻟِﻚ ﺍﻟﺮﺟﻞِ! ﺑِﺤﻴﺎﺗِﻲ ﻻ ﺍﺳﺘﻌﻨﺖ ﺇِﻻ ﺑِﻪِ ﻋﻠﻰ ﻣِﺜﹾﻠِﻪِ ،ﻭﻫﺬِﻩِ ﺍﳊﹶﻠﹶﻘﹶﺔﹸ ﺗﺮﺍﻫﺎ ﺍﺷﺘﺮﻳﺘﻬﺎ ﻓِﻲ ﺳﻮﻕِ ﺍﻟﻄﱠﺮﺍﺋِﻒِ ﻣِﻦ
ﻋِﻤﺮﺍﻥﹶ ﺍﻟﻄﱠﺮﺍﺋِﻔِﻲ ﺑِﺜﹶﻼﺛﹶﺔِ ﺩﻧﺎﻧِﲑ ﻣﻌِﺰﻳﺔ ،ﻭﻛﹶﻢ ﻓِﻴﻬﺎ ﻳﺎ ﺳﻴﺪِﻱ ﻣِﻦ ﺍﻟﺸﺒﻪِ؟ ﻓِﻴﻬﺎ ﺳِﺘﺔﹸ ﺃﹶﺭﻃﹶﺎﻝٍ ،ﻭﻫﻲ ﺗﺪﻭﺭ ﺑِﻠﹶﻮﻟﹶﺐٍ
ﻓِﻲ ﺍﻟﺒﺎﺏِ ،ﺑِﺎﷲِ ﺩﻭﺭﻫﺎ ،ﺛﹸﻢ ﺍﻧﻘﹸﺮﻫﺎ ﻭﺃﹾﺑﺼﺮﻫﺎ ،ﻭﺑِﺤﻴﺎﺗِﻲ ﻋﻠﹶﻴﻚ ﻻ ﺍﺷﺘﺮﻳﺖ ﺍﳊﹶﻠﹶﻖ ﺇِﻻﱠ ﻣِﻨﻪ؛ ﻓﹶﻠﹶﻴﺲ ﻳﺒِﻴﻊ ﺇِﻻﱠ
ﺍ َﻷﻋﻼﹶﻕ ،ﺛﹸﻢ ﻗﹶﺮﻉ ﺍﻟﺒﺎﺏ ﻭﺩﺧﻠﹾﻨﺎ ﺍﻟﺪﻫﻠِﻴﺰ ،ﻭﻗﹶﺎﻝﹶ :ﻋﻤﺮﻙِ ﺍﷲُ ﻳﺎ ﺩﺍﺭ ﻭﻻﹶ ﺧﺮﺑﻚ ﻳﺎ ﺟِﺪﺍﺭ ،ﻓﹶﻤﺎ ﺃﹶﻣﺘﻦ
ﺣِﻴﻄﹶﺎﻧﻚِ ،ﻭﺃﹶﻭﺛﹶﻖ ﺑﻨﻴﺎﻧﻚِ ،ﻭﺃﹶﻗﹾﻮﻯ ﺃﹶﺳﺎﺳﻚِ ،ﺗﺄﹶﻣﻞﹾ ﺑِﺎﷲِ ﻣﻌﺎﺭِﺟﻬﺎ ،ﻭﺗﺒﻴﻦ ﺩﻭﺍﺧِﻠﹶﻬﺎ ﻭﺧﻮﺍﺭِﺟﻬﺎ ،ﻭﺳﻠﹾﲏ :ﻛﹶﻴﻒ
ﺣﺼﻠﹾﺘﻬﺎ؟ ﻭﻛﹶﻢ ﻣِﻦ ﺣِﻴﻠﹶﺔٍ ﺍﺣﺘﻠﹾﺘﻬﺎ ،ﺣﺘﻰ ﻋﻘﹶﺪﺗﻬﺎ؟ ﻛﺎﻥﹶ ﻟِﻲ ﺟﺎﺭ ﻳﻜﹾﲎ ﺃﹶﺑﺎ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻳﺴﻜﹸﻦ ﻫﺬِﻩِ ﺍﳌﹶﺤﻠﱠﺔﹶ ،ﻭﻟﹶﻪ
ﻣِﻦ ﺍﳌﹶﺎﻝِ ﻣﺎ ﻻ ﻳﺴﻌﻪ ﺍﳋﹾﺰﻥﹸ ،ﻭﻣِﻦ ﺍﻟﺼﺎﻣِﺖِ ﻣﺎ ﻻﹶ ﻳﺤﺼﺮﻩ ﺍﻟﻮﺯﻥﹸ ،ﻣﺎﺕ ﺭﺣِﻤﻪ ﺍﷲُ ﻭﺧﻠﱠﻒ ﺧﻠﹾﻔﺎﹰ ﺃﹶﺗﻠﹶﻔﹶﻪ ﺑﻴﻦ
ﳋﻤﺮِ ﻭﺍﻟﺰﻣﺮِ ،ﻭﻣﺰﻗﹶﻪ ﺑﻴﻦ ﺍﻟﻨﺮﺩِ ﻭﺍﻟﻘﹶﻤﺮِ ،ﻭﺃﹶﺷﻔﹶﻘﹾﺖ ﺃﹶﻥﹾ ﻳﺴﻮﻗﹸﻪ ﻗﹶﺎﺋِﺪ ﺍﻻﺿﻄِﺮﺍﺭِ ،ﺇِﻟﹶﻰ ﺑﻴﻊِ ﺍﻟﺪﺍﺭِ ،ﻓﹶﻴﺒِﻴﻌﻬﺎ ﻓِﻲ ﺃﹶﺛﹾﻨﺎﺀِ ﺍﹶ
ﺍﻟﻀﺠﺮِ ،ﺃﹶﻭ ﻳﺠﻌﻠﹶﻬﺎ ﻋﺮﺿﺔﹰ ﻟِﻠﹾﺨﻄﹶﺮِ ،ﺛﹸﻢ ﺃﹶﺭﺍﻫﺎ ،ﻭﻗﹶﺪ ﻓﹶﺎﺗﻨِﻲ ﺷِﺮﺍﻫﺎ ،ﻓﹶﺄﹶﺗﻘﹶﻄﱠﻊ ﻋﻠﹶﻴﻬﺎ ﺣﺴﺮﺍﺕٍ ،ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﳌﹶﻤﺎﺕِ،
ﻓﹶﻌﻤِﺪﺕ ﺇِﻟﹶﻰ ﺃﹶﺛﹾﻮﺍﺏٍ ﻻﹶ ﺗﻨِﺾ ﺗِﺠﺎﺭﺗﻬﺎ ﻓﹶﺤﻤﻠﹾﺘﻬﺎ ﺇِﻟﹶﻴﻪِ ،ﻭﻋﺮﺿﺘﻬﺎ ﻋﻠﹶﻴﻪِ ،ﻭﺳﺎﻭﻣﺘﻪ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﻳﺸﺘﺮِﻳﻬﺎ
ﺴﻴﺔﹰ،ﻭﺍﳌﹸﺪﺑِﺮ ﻳﺤﺴﺐ ﺍﻟﻨﺴِﻴﺔﹶ ﻋﻄِﻴﺔﹰ ،ﻭﺍﳌﹸﺘﺨﻠﱢﻒ ﻳﻌﺘﺪﻫﺎ ﻫﺪﻳﺔﹰ ،ﻭﺳﺄﹶﻟﹾﺘﻪ ﻭﺛِﻴﻘﹶﺔﹰ ﺑِﺄﹶﺻﻞِ ﺍﳌﹶﺎﻝِ ،ﻓﹶﻔﹶﻌﻞﹶ ﻭﻋﻘﹶﺪﻫﺎ ﻟِﻲ، ﻧِ
ﺛﹸﻢ ﺗﻐﺎﻓﹶﻠﹾﺖ ﻋﻦِ ﺍﻗﹾﺘِﻀﺎﺋِﻪِ ،ﺣﺘﻰ ﻛﹶﺎﺩﺕ ﺣﺎﺷِﻴﺔﹸ ﺣﺎﻟِﻪِ ﺗﺮِﻕ ،ﻓﹶﺄﹶﺗﻴﺘﻪ ﻓﹶﺎﻗﹾﺘﻀﻴﺘﻪ ،ﻭﺍﺳﺘﻤﻬﻠﹶﻨِﻲ ﻓﹶﺄﹶﻧﻈﹶﺮﺗﻪ ،ﻭﺍﻟﹾﺘﻤﺲ
ﻏﹶﻴﺮﻫﺎ ﻣِﻦ ﺍﻟﺜِﻴﺎﺏِ ﻓﹶﺄﹶﺣﻀﺮﺗﻪ ،ﻭﺳﺄﹶﻟﹾﺘﻪ ﺃﹶﻥﹾ ﻳﺠﻌﻞﹶ ﺩﺍﺭﻩ ﺭﻫِﻴﻨﺔﹰ ﻟﹶﺪﻱ ،ﻭﻭﺛِﻴﻘﹶﺔﹰ ﻓِﻲ ﻳﺪﻱ ،ﻓﹶﻔﹶﻌﻞﹶ ،ﺛﹸﻢ ﺩﺭﺟﺘﻪ
ﺑِﺎﳌﹸﻌﺎﻣﻼﺕِ ﺇِﻟﹶﻰ ﺑﻴﻌِﻬﺎ ﺣﺘﻰ ﺣﺼﻠﹶﺖ ﻟِﻲ ﺑِﺠﺪ ﺻﺎﻋِﺪٍ ،ﻭﺑﺨﺖٍ ﻣﺴﺎﻋِﺪٍ ،ﻭﻗﹸﻮﺓِﺳﺎﻋِﺪٍ ،ﻭﺭﺏ ﺳﺎﻉٍ ﻟِﻘﹶﺎﻋِﺪٍ ،ﻭﺃﹶﻧﺎ
27 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺑِﺤﻤﺪِ ﺍﷲِ ﻣﺠﺪﻭﺩ ،ﻭﰲ ﻣِﺜﹾﻞِ ﻫﺬﻩِ ﺍﻷَﺣﻮﺍﻝِ ﻣﺤﻤﻮﺩ ،ﻭﺣﺴﺒﻚ ﻳﺎ ﻣﻮﻻﹶﻱ ﺃﹶﻧﻲ ﻛﹸﻨﺖ ﻣﻨﺬﹸ ﻟﹶﻴﺎﻝٍ ﻧﺎﹶﺋِﻤﺎﹰ ﰲ ﺍﻟﺒﻴﺖِ
ﻣ ﻊ ﻣﻦ ﻓﹶﻴِﻪِ ﺇِﺫﹾ ﻗﹸﺮِﻉ ﻋﻠﹶﻴﻨﺎ ﺍﻟﺒﺎﺏ
ﻓﹶﻘﹸﻠﹾﺖ :ﻣﻦِ ﺍﻟﻄﱠﺎﺭِﻕ ﺍﳌﹸﻨﺘﺎﺏ ،ﻓﹶﺈِﺫﹶﺍ ﺍﻣﺮﺃﹶﺓﹲ ﻣﻌﻬﺎ ﻋِﻘﹾﺪ ﻵﻝٍ ،ﻓِﻲ ﺟِﻠﹾﺪﺓِ ﻣﺎﺀٍ ﻭﺭِﻗﱠﺔِ ﺁﻝٍ ،ﺗﻌﺮِﺿﻪ ﻟِﻠﹾﺒﻴﻊِ ،ﻓﹶﺄﹶﺧﺬﹾﺗﻪ ﻣِﻨﻬﺎ
ﺇِﺧﺬﹶﺓﹶ ﺧﻠﹾﺲٍ ،ﻭﺍﹾﺷﺘﺮﻳﺘﻪ ﺑِﺜﹶﻤﻦٍ ﺑﺨﺲٍ ،ﻭﺳﻴﻜﹸﻮﻥﹸ ﻟﹶﻪ ﻧﻔﹾﻊ ﻇﹶﺎﻫِﺮ ،ﻭﺭِﺑ ﺢ ﻭﺍﻓِﺮ ،ﺑِﻌﻮﻥِ ﺍﷲِ ﺗﻌﺎﻟﹶﻰ ﻭﺩﻭﻟﹶﺘِﻚ ،ﻭﺇِﻧﻤﺎ
ﺣﺪﺛﹾﺘﻚ ﺑِﻬﺬﹶﺍ ﺍﳊﹶﺪِﻳﺚِ ﻟِﺘﻌﻠﹶﻢ ﺳﻌﺎﺩﺓﹶ ﺟﺪﻱ ﻓِﻲ ﺍﻟﺘﺠﺎﺭﺓِ ،ﻭﺍﻟﺴﻌﺎﺩﺓﹸ ﺗﻨﺒِﻂﹸ ﺍﳌﹶﺎﺀَ ﻣِﻦ ﺍﳊِﺠﺎﺭﺓِ ،ﺍﷲُ ﺃﹶﻛﹾﺒﺮ ﻻﹶ ﻳﻨﺒِﺌﹸﻚ
ﺃﹶﺻﺪﻕ ﻣِﻦ ﻧﻔﹾﺴِﻚ ،ﻭﻻﹶ ﺃﹶﻗﹾﺮﺏ ﻣِﻦ ﺃﹶﻣﺴِﻚ ،ﺍﺷﺘﺮﻳﺖ ﻫﺬﺍ ﺍﳊﹶﺼِﲑ ﻓِﻲ ﺍﳌﹸﻨﺎﺩﺍﺕِ ،ﻭﻗﹶﺪ ﺃﹸﺧﺮِﺝ ﻣِﻦ ﺩﻭ ِﺭ ﺁﻝِ
ﺍﻟﻔﹸﺮﺍﺕِ ،ﻭﻗﹾﺖ ﺍﳌﹸﺼﺎﺩﺭﺍﺕِ ،ﻭﺯﻣﻦ ﺍﻟﻐﺎﺭﺍﺕِ ﻭﻛﹸﻨﺖ ﺃﹶﻃﹾﻠﹸﺐ ﻣِﺜﹾﻠﹸﻪ ﻣﻨ ﹸﺬ ﺍﻟﺰﻣﻦِ ﺍﻟﹶﺄﹾﻃﹶﻮِﻝ ﻓﹶﻼ ﺃﹶﺟِﺪ ،ﻭﺍﻟﺪﻫﺮ ﺣﺒﻠﹶﻰ
ﻟﹶﻴﺲ ﻳﺪﺭﻯ ﻣﺎ ﻳﻠِﺪ ،ﺛﹸﻢ ﺍﺗﻔﹶﻖ ﺃﹶﻧﻲ ﺣﻀﺮﺕ ﺑﺎﺏ ﺍﻟﻄﱠﺎﻕِ ،ﻭﻫﺬﺍ ﻳﻌﺮﺽ ﺑِﺎﻷَﺳﻮﺍﻕِ ،ﻓﹶﻮﺯﻧﺖ ﻓِﻴﻪِ ﻛﹶﺬﹶﺍ ﻭﻛﹶﺬﹶﺍ
ﺩِﻳﻨﺎﺭﺍﹰ ،ﺗﺄﹶﻣﻞﹾ ﺑِﺎﷲِ ﺩِﻗﱠﺘﻪ ﻭﻟِﻴﻨﻪ ،ﻭﺻﻨﻌﺘﻪ ﻭﻟﹶﻮﻧﻪ ،ﻓﹶﻬﻮ ﻋﻈِﻴﻢ ﺍﻟﻘﹶﺪﺭِ ،ﻻ ﻳﻘﹶﻊ ﻣِﺜﹾﻠﹸﻪ ﺇِﻻﱠ ﻓِﻲ ﺍﻟﻨﺪﺭِ ،ﻭﺇِﻥﹾ ﻛﹸﻨﺖ
ﺳﻤِﻌﺖ ﺑِﺄﹶﺑِﻲ ﻋِﻤﺮﺍﻥﹶ ﺍﳊﹶﺼِﲑﻱ ﻓﹶﻬﻮ ﻋﻤﻠﹸﻪ ،ﻭﻟﹶﻪ ﺍﺑﻦ ﻳﺨﻠﹸﻔﹸﻪ ﺍﻵﻥﹶ ﻓِﻲ ﺣﺎﻧﻮﺗِﻪِ ﻻﹶ ﻳﻮﺟﺪ ﺍﻋﻼﹶﻕ ﺍﳊﹸﺼﺮِ ﺇِﻻﱠ
ﻋِﻨﺪﻩ؛ ﻓﹶﺒِﺤﻴﺎﺗِﻲ ﻻﹶ ﺍﺷﺘﺮﻳﺖ ﺍﳊﹸﺼﺮ ﺇِﻻ ﻣِﻦ ﺩﻛﱠﺎﻧِﻪِ ،ﻓﹶﺎﳌﹸﺆﻣِﻦ ﻧﺎﺻِﺢ ﻹِﺧﻮﺍﻧِﻪِ ،ﻻﹶ ﺳِﻴﻤﺎ ﻣﻦ ﺗﺤﺮﻡ ﺑِﺨﻮﺍﻧِﻪِ،
ﻭﻧﻌﻮﺩ ﺇِﻟﹶﻰ ﺣﺪِﻳﺚِ ﺍﳌﹶﻀِﲑﺓِ ،ﻓﹶﻘﹶﺪ ﺣﺎﻥﹶ ﻭﻗﹾﺖ ﺍﻟﻈﱠﻬِﲑﺓِ ،ﻳﺎ ﻏﹸﻼﹶﻡ ﺍﻟﻄﱠﺴﺖ ﻭﺍﳌﹶﺎﺀَ ﻓﹶﻘﹸﻠﹾﺖ :ﺍﷲُ ﺃﹶﻛﹾﺒﺮ ،ﺭﺑﻤﺎ ﻗﹶﺮﺏ
ﺍﻟ ﹶﻔﺮﺝ ،ﻭﺳﻬﻞﹶ ﺍﳌﹶﺨﺮﺝ ،ﻭﺗﻘﹶﺪﻡ ﺍﻟﻐﻼﹶﻡ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺗﺮﻯ ﻫﺬﹶﺍ ﺍﻟﻐﻼﹶﻡ؟ ﺇِﻧﻪ ﺭﻭﻣِﻲ ﺍﻷَﺻﻞِ ،ﻋِﺮﺍﻗِﻲ ﺍﻟﻨﺶﺀِ .ﺗﻘﹶﺪﻡ ﻳﺎ
ﻏﹸﻼﹶﻡ ﻭﺍﺣﺴِﺮ ﻋﻦ ﺭﺃﹾﺳِﻚ ،ﻭﺷﻤﺮ ﻋﻦ ﺳﺎﻗِﻚ ،ﻭﺍﻧﺾ ﻋﻦ ﺫِﺭﺍﻋِﻚ ،ﻭﺍﻓﹾﺘﺮ ﻋﻦ ﺃﹶﺳﻨﺎﻧِﻚ ،ﻭﺃﹶﻗﹾﺒِﻞﹾ ﻭﺃﹶﺩﺑِﺮ ،ﻓﹶﻔﹶﻌﻞﹶ
ﺍﻟﻐﻼﹶﻡ ﺫﹶﻟِﻚ ،ﻭﻗﹶﺎﻝﹶ :ﺍﻟﺘﺎﺟِﺮ :ﺑﺎﷲِ ﻣﻦِﺍﺷﺘﺮﺍﻩ؟ ﺍﺷﺘﺮﺍﻩ ﻭﺍﷲِ ﺃﹶﺑﻮ ﺍﻟﻌﺒﺎﺱِ ،ﻣِﻦ ﺍﻟﻨﺨﺎﺱِ ،ﺿﻊِ ﺍﻟﻄﱠﺴﺖ ،ﻭﻫﺎﺕِ
ﺍ ِﻹﺑﺮﻳﻖ ،ﻓﹶﻮﺿﻌﻪ ﺍﻟﻐﻼﹶﻡ ،ﻭﺃﹶﺧﺬﹶﻩ ﺍﻟﺘﺎﺟِﺮ ﻭﻗﹶﻠﱠﺒﻪ ﻭﺃﹶﺩﺍﺭ ﻓِﻴﻪِ ﺍﻟﻨﻈﹶﺮ ﺛﹸﻢ ﻧﻘﹶﺮﻩ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺍﻧﻈﹸﺮ ﺇِﱃ ﻫﺬﹶﺍ ﺍﻟﺸﺒﻪِ ﻛﹶﺄﹶﻧﻪ
ﺟِﺬﹾﻭﺓﹸ ﺍﻟﻠﱠﻬﺐِ ،ﺃﹶﻭ ﻗِﻄﹾﻌﺔﹲ ﻣِﻦ ﺍﻟﺬﱠﻫﺐِ ،ﺷﺒﻪ ﺍﻟﺸﺎﻡِ ،ﻭﺻﻨﻌﺔﹸ ﺍﻟﻌِﺮﺍﻕِ ،ﻟِﻴﺲ ﻣِﻦ ﺧﻠﹾﻘﹶﺎﻥِ ﺍﻷَﻋﻼﹶﻕِ
ﻗﹶﺪ ﻋﺮﻑ ﺩﻭﺭ ﺍﳌﹸﻠﹸﻮﻙِ ﻭﺩﺍﺭﻫﺎ ،ﺗﺄﹶﻣﻞﹾ ﺣﺴﻨﻪ ﻭﺳﻠﹾﻨِﻲ ﻣﺘﻰ ﺍﺷﺘﺮﻳﺘﻪ؟ ﺍﺷﺘﺮﻳﺘﻪ ﻭﺍﷲِ ﻋﺎﻡ ﺍﳌﹶﺠﺎﻋﺔِ ،ﻭﺍﺩﺧﺮﺗﻪ ﻟِﻬﺬِﻩِ
ﺍﻟﺴﺎﻋﺔِ ،ﻳﺎ ﻏﹸﻼﹶﻡ ﺍﻹِﺑﺮِﻳﻖ ،ﻓﹶﻘﹶﺪﻣﻪ ﻭﺃﹶﺧﺬﹸﻩ ﺍﻟﺘﺎﺟِﺮ ﻓﹶﻘﹶﻠﱠﺒﻪ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻭﺃﹸﻧﺒﻮﺑﻪ ﻣِﻨﻪ ﻻﹶ ﻳﺼﻠﹸﺢ ﻫﺬﺍ ﺍﻹِﺑﺮِﻳﻖ ﺇِﻻﱠ ﻟِﻬﺬﺍ
ﺍﻟﻄﱠﺴﺖ ،ﻭﻻﹶ ﻳﺼﻠِﺢ ﻫﺬﺍ ﺍﻟﻄﱠﺴﺖ ﺇِﻻﱠ ﻣﻊ ﻫﺬﹶﺍ ﺍﻟﺪﺳﺖِ ،ﻭﻻﹶ ﻳﺤﺴﻦ ﻫﺬﺍ ﺍﻟﺪﺳﺖ ﺇِﻻﱠ ﻓِﻲ ﻫﺬﺍ ﺍﻟﺒﻴﺖِ ،ﻭﻻﹶ
ﻳﺠﻤﻞﹸ ﻫﺬﹶﺍ ﺍﻟﺒﻴﺖ ﺇِﻻﹶ ﻣﻊ ﻫﺬﺍ ﺍﻟﻀﻴﻒِ ،ﺃﹶﺭﺳِﻞِ ﺍﳌﹶﺎﺀَ ﻳﺎ ﻏﹸﻼﹶﻡ ،ﻓﹶﻘﹶﺪ ﺣﺎﻥﹶ ﻭﻗﹾﺖ ﺍﻟﻄﱠﻌﺎﻡِ ،ﺑﺎﷲِ ﺗﺮﻯ ﻫﺬﹶﺍ ﺍﳌﹶﺎﺀَ ﻣﺎ
ﺻﻔﹶﺎﻩ ،ﺃﹶﺯﺭﻕ ﻛﹶﻌﻴﻦِ ﺍﻟﺴﻨﻮﺭِ ،ﻭﺻﺎﻑٍ ﻛﹶﻘﹶﻀِﻴﺐِ ﺍﻟﺒِﻠﱠﻮﺭِ ،ﺍﺳﺘﻘِﻰ ﻣِﻦ ﺍﻟﻔﹸﺮﺍﺕِ ،ﻭﺍﺳﺘﻌﻤِﻞﹶ ﺑﻌﺪ ﺍﻟﺒﻴﺎﺕِ ،ﻓﹶﺠﺎﺀَ ﺃﹶ
ﻛﹶﻠِﺴﺎﻥِ ﺍﻟﺸﻤﻌﺔِ ،ﻓِﻲ ﺻﻔﹶﺎﺀِ ﺍﻟﺪﻣﻌﺔِ ،ﻭﻟﹶﻴﺲ ﺍﻟﺸﺎﻥﹸ ﻓِﻲ ﺍﻟﺴﻘﱠﺎﺀِ ،ﺍﻟﺸﺎﻥﹸ ﻓِﻲ ﺍﻹِﻧﺎﺀِ ،ﻻﹶ ﻳﺪﻟﱡﻚ ﻋﻠﹶﻰ ﻧﻈﹶﺎﻓﹶﺔِ ﺃﹶﺳﺒﺎﺑِﻪِ،
ﺃﹶﺻﺪﻕ ﻣِﻦ ﻧﻈﹶﺎﻓﹶﺔِ ﺷﺮﺍﺑِﻪِ ،ﻭﻫﺬﹶﺍ ﺍﳌِﻨﺪِﻳﻞﹸ ﺳﻠﹾﻨِﻲ ﻋﻦ ﻗِﺼﺘِﻪِ ،ﻓﹶﻬﻮ ﻧﺴﺞ ﺟﺮﺟﺎﻥﹶ ،ﻭﻋﻤﻞﹸ ﺃﹶﺭﺟﺎﻥﹶ ،ﻭﻗﹶﻊ ﺇِﻟﹶﻲ
ﻓﹶﺎﺷﺘﺮﻳﺘﻪ ،ﻓﹶﺎﺗﺨﺬﹶﺕ ﺍﻣﺮﺃﹶﺗِﻲ ﺑﻌﻀﻪ ﺳﺮﺍﻭِﻳﻼﹰ ،ﻭﺍﺗﺨﺬﹾﺕ ﺑﻌﻀﻪ ﻣِﻨﺪِﻳﻼﹰ ،ﺩﺧﻞﹶ ﻓِﻲ ﺳﺮﺍﻭِﻳﻠﻬﺎ ﻋِﺸﺮﻭﻥﹶ ﺫِﺭﺍﻋﺎﹰ،
ﻭﺍﻧﺘﺰﻋﺖ ﻣِﻦ ﻳﺪِﻫﺎ ﻫﺬﹶﺍ ﺍﻟﻘﹾﺪﺭ ﺍﻧﺘِﺰﺍﻋﺎﹰ ،ﻭﺃﹶﺳﻠﹶﻤﺘﻪ ﺇِﱃ ﺍﳌﹸﻄﹶﺮﺯِ ﺣﺘﻰ ﺻﻨﻌﻪ ﻛﹶﻤﺎ ﺗﺮﺍﻩ ﻭﻃﹶﺮﺯﻩ ،ﺛﹸﻢ ﺭﺩﺩﺗﻪ ﻣِﻦ
ﺍﻟﺴﻮﻕِ ،ﻭﺧﺰﻧﺘﻪ ﰲ ﺍﻟﺼﻨﺪﻭﻕِ ،ﻭﺃﹶﺩﺧﺮﺗﻪ ﻟِﻠﹾﻈﱢﺮﺍﻑِ ،ﻣِﻦ ﺍﻷَﺿﻴﺎﻑِ ﻟﹶﻢ ﺗﺬِﻟﱠﻪ ﻋﺮﺏ ﺍﻟﻌﺎﻣﻀﺔِ ﺑِﺄﹶﻳﺪِﻳﻬﺎ ،ﻭﻻﹶ
28 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﻟﻨﺴﺎﺀُ ﻟِﻤﺂﻗِﻴﻬﺎ ،ﻓﹶﻠِﻜﹸﻞﱢ ﻋِﻠﹾﻖٍ ﻳﻮﻡ ،ﻭﻟِﻜﹸﻞﱢ ﺁﻟﹶﺔٍ ﻗﹶﻮﻡ ،ﻳﺎﻏﹸﻼﹶﻡ ﺍﻟﹾﺨﻮﺍﻥﹶ ،ﻓﹶﻘﹶﺪ ﻃﹶﺎﻝﹶ ﺍﻟﺰﻣﺎﻥﹸ ،ﻭﺍﻟﻘِﺼﺎﻉ ،ﻓﹶﻘﹶﺪ ﻃﹶﺎ ﹶﻝ
ﺍﳌِﺼﺎﻉ ،ﻭﺍﻟﻄﱠﻌﺎﻡ ،ﻓﹶﻘﹶﺪ ﻛﹶﺜﹾﺮ ﺍﻟﻜﹶﻼﻡ ،ﻓﹶﺄﹶﺗﻰ ﺍﻟﻐﻼﹶﻡ ﺑﺎﳋﹸﻮﺍﻥِ ،ﻭﻗﹶﻠﱠﺒﻪ ﺍﻟﺘﺎﺟِﺮ ﻋﻠﹶﻰ ﺍﳌﹶﻜﺎﻥِ ،ﻭﻧﻘﹶﺮﻩ ﺑِﺎﻟﺒﻨﺎﻥِ ،ﻭﻋﺠﻤﻪ
ﺑِﺎﻷَﺳﻨﺎﻥِ ،ﻭﻗﹶﺎﻝﹶ :ﻋﻤﺮ ﺍﷲُ ﺑﻐﺪﺍﺩ ﻓﹶﻤﺎ ﺃﹶﺟﻮﺩ ﻣﺘﺎﻋﻬﺎ ،ﻭﺃﹶﻇﹾﺮﻑ ﺻﻨﺎﻋﻬﺎ ،ﺗﺄﹶﻣﻞﹾ ﺑِﺎﷲِ ﻫﺬﹶﺍ ﺍﳋِﻮﺍﻥﹸ ،ﻭﺍﻧﻈﹸﺮ ﺇِﻟﹶﻰ
ﻋ ﺮﺽِ ﻣﺘﻨِﻪِ ،ﻭﺧِﻔﱠﺔِ ﻭﺯﻧِﻪِ ،ﻭﺻﻼﹶﺑﺔﹶ ﻋﻮﺩِﻩِ ،ﻭﺣﺴﻦِ ﺷﻜﹾﻠِﻪِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻫﺬﺍ ﺍﻟﺸﻜﹾﻞﹸ ،ﻓﹶﻤﱴ ﺍﻷَﻛﹾﻞﹸ؟ ﻓﻘﹶﺎﻝﹶ :ﺍﻵﻥﹶ،
ﻋﺠﻞﹾ ﻳﺎﻏﹸﻼﹶﻡ ﺍﻟﻄﱠﻌﺎﻡ ،ﻟﻜِﻦ ﺍﳋِﻮﺍﻥﹶ ﻗﹶﻮﺍﺋِﻤﻪ ﻣِﻨﻪ ،ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﻓﹶﺠﺎﺷﺖ ﻧﻔﹾﺴِﻲ ﻭﻗﹸﻠﹾﺖ ﹶﻗﺪ ﺑﻘِﻲ
ﳋﺒﺰ ﻭﺁَﻻﺗﻪ ﻭﺍﳋﹸﺒﺰ ﻭﺻِﻔﺎﺗﻪ ﻭﺍﳊِﻨﻄﹶﺔﹸ ﻣِﻦ ﺃﹶﻳﻦ ﺍﺷﺘﺮِﻳﺖ ﺃﹶﺻﻼﹰ ،ﻭﻛﹶﻴﻒ ﺍﻛﹾﺘﺮﻯ ﻟﹶﻬﺎ ﺣﻤﻼﹰ ،ﻭﻓِﻲ ﺃﹶﻱ ﺭﺣﻰ ﺍﹶ
ﻃﹶﺤﻦ ،ﻭﺇِﺟﺎﻧﺔٍ ﻋﺠﻦ ،ﻭﺃﹶﻱ ﺗﻨﻮﺭٍ ﺳﺠﺮ ،ﻭﺧﺒﺎﺯٍ ﺍﺳﺘﺄﹾﺟﺮ ،ﻭﺑﻘِﻲ ﺍﳊﹶﻄﹶﺐ ﻣِﻦ ﺃﹶﻳﻦ ﺍﺣﺘﻄِﺐ ،ﻭﻣﺘﻰ ﺟِﻠﺐ؟
ﻭﻛﹶﻴﻒ ﺻﻔﱢﻒ ﺣﺘﻰ ﺟﻔﱢﻒ؟ ﻭﺣﺒِﺲ ،ﺣﺘﻰ ﻳﺒِﺲ ،ﻭﺑﻘِﻲ ﺍﳋﹶﺒﺎﺯ ﻭﻭﺻﻔﹸﻪ ،ﻭﺍﻟﺘﻠﹾﻤِﻴﺬﹸ ﻭﻧﻌﺘﻪ ،ﻭﺍﻟﺪﻗِﻴﻖ ﻭﻣﺪﺣﻪ،
ﻭﺍﻟﹾﺨﻤِﲑ ﻭﺷﺮﺣﻪ ،ﻭﺍﳌِﻠﹾﺢ ﻭﻣﻼﹶﺣﺘﻪ
ﻭﺑﻘِﻴﺖِ ﺍﻟﺴﻜﹸﺮﺟﺎﺕ ﻣﻦِ ﺍﺗﺨﺬﹶﻫﺎ ،ﻭﻛﹶﻴﻒ ﺍﻧﺘﻘﹶﺬﹶﻫﺎ ،ﻭﻣﻦِ ﺍﺳﺘﻌﻤﻠﹶﻬﺎﹶ،؟ ﻭﻣﻦ ﻋﻤِﻠﹶﻬﺎ؟ ﻭﺍﳋﹶﻞﱡ ﻛﹶﻴﻒ ﺍﻧﺘﻘِﻰ ﻋِﻨﺒﻪ،
ﺃﹶﻭ ﺍﺷﺘﺮِﻱ ﺭﻃﹶﺒﻪ ،ﻭﻛﹶﻴﻒ ﺻﻬﺮِﺟﺖ ﻣِﻌﺼﺮﺗﻪ؟ ﻭﺍﺳﺘﺨﻠِﺺ ﻟﹸﺒﻪ؟ ﻭﻛﹶﻴﻒ ﻗﹸﻴﺮ ﺣﺒﻪ؟ ﻭﻛﹶﻢ ﻳﺴﺎﻭِﻱ ﺩﻧﻪ؟ ﻭﺑﻘِﻲ
ﺍﻟﺒﻘﹾﻞﹸ ﻛﻴﻒ ﺍﺣﺘِﻴﻞﹶ ﻟﹶﻪ ﺣﺘﻰ ﻗﹸﻄِﻒ؟ ﻭﻓِﻲ ﺃﹶﻱ ﻣﺒﻘﹶﻠﹶﺔٍ ﺭﺻِﻒ؟ ﻭﻛﹶﻴﻒ ﺗﺆﻧﻖ ﺣﺘﻰ ﻧﻈﱢﻒ؟ ﻭﺑﻘﻴﺖِ ﺍﳌﹶﻀِﲑﺓﹸ ﻛﹶﻴﻒ
ﺍ ﺷﺘﺮِﻱ ﻟﹶﺤﻤﻬﺎ؟ ﻭﻭﻓﱢﻲ ﺷﺤﻤﻬﺎ؟ ﻭﻧﺼِﺒﺖ ﻗِﺪﺭﻫﺎ ،ﻭﺃﹶﺟﺠﺖ ﻧﺎﺭﻫﺎ ،ﻭﺩﻗﱠﺖ ﺃﹶﺯﺍﺭﻫﺎ ،ﺣﺘﻰ ﺃﹸﺟِﻴﺪ ﻃﹶﺒﺨﻬﺎ
ﻭﻋﻘِﺪ ﻣﺮﻗﹸﻬﺎ؟ ﻭﻫﺬﹶﺍ ﺧﻄﹾﺐ ﻳﻄﹸﻢ ،ﻭﺃﹶﻣﺮ ﻻ ﻳﺘِﻢ ،ﻓﹶﻘﹸﻤﺖ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﻳﻦ ﺗﺮِﻳﺪ؟ ﻓﹶﻘﹸﻠﹾﺖ :ﺣﺎﺟﺔﹰ ﺃﹶﻗﹾﻀِﻴﻬﺎ ،ﻓﹶﻘﹶﺎﻝﹶ:
ﻳﺎ ﻣﻮﻻﻱ ﺗﺮِﻳﺪ ﻛﹶﻨِﻴﻔﺎﹰ ﻳﺰﺭﻱ ﺑﺮﺑِﻴِﻌﻲ ﺍﻷَﻣِﲑِ ،ﻭﺧﺮﻳِﻔِﻲ ﺍﻟﻮﺯِﻳﺮِ ،ﻗﹶﺪ ﺟﺼﺺ ﺃﹶﻋﻼﹶﻩ ،ﻭﺻﻬﺮِﺝ ﺃﹶﺳﻔﹶﻠﹸﻪ ،ﻭﺳﻄﱢﺢ
ﺳﻘﹾﻔﹸﻪ ،ﻭﻓﹸﺮِﺷﺖ ﺑِﺎﳌﹶﺮﻣﺮِ ﺃﹶﺭﺿﻪ ،ﻳﺰِﻝﱡ ﻋﻦ ﺣﺎﺋِﻄِﻪِ ﺍﻟﺬﱠﺭ ﻓﹶﻼﹶ ﻳﻌﻠﹶﻖ ،ﻭﻳﻤﺸِﻲ ﻋﻠﹶﻰ ﺃﹶﺭﺿﻪ ﺍﻟﺬﱡﺑﺎﺏ ﻓﹶﻴﻨﺰﻟِﻖ ،ِﻋﻠﹶﻴﻪِ
ﺑﺎﺏ ﻏِﻴِﺮﺍﻧﻪ ﻣِﻦ ﺧﻠِﻴﻄﻲ ﺳﺎﺝٍ ﻭﻋﺎﺝٍ ،ﻣﺰﺩﻭﺟﲔِ ﺃﹶﺣﺴﻦ ﺍﺯﺩِﻭﺍﺝٍ ،ﻳِﺘِﻤِﻨﻰ ﺍﻟﻀﻴﻒ ﺃﹶﻥﹾ ﻳﺄﹶﻛﹸﻞﹶ ﻓِﻴﻪِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻛﹸﻞﹾ
ﺃﹶﻧﺖ ﻣِﻦ ﻫﺬﺍ ﺍﳉِﺮﺍﺏِ ،ﻟﹶﻢ ﻳﻜﹸﻦِ ﺍﻟﻜﹶﻨِﻴﻒ ﻓِﻲ ﺍﳊِﺴﺎﺏِ ،ﻭﺧﺮﺟﺖ ﻧﺤﻮ ﺍﻟﺒﺎﺏِ ،ﻭﺃﹶﺳﺮﻋﺖ ﻓِﻲ ﺍﻟﺬﱠﻫﺎﺏِ،
ﻭَﺟﻌﻠﹾﺖ ﺃﹶﻋﺪﻭ ﻭﻫﻮ ﻳﺘﺒﻌﻨﺸﻲ ﻭﻳﺼِﻴﺢ :ﻳﺎ ﺃﹶﺑﺎ ﺍﻟﻔﹶﺘﺢِ ﺍﳌﹶﻀِﲑﺓﹶ ،ﻭﻇﹶﻦ ﺍﻟﺼﺒﻴﺎﻥﹸ ﺃﹶﻥﱠ ﺍﳌﹶﻀِﲑﺓﹶ ﻟﹶﻘﹶﺐ ﻟِﻲ ﻓﹶﺼﺎﺣﻮﺍ
ﺻِﻴﺎﺣﻪ ،ﻓﹶﺮﻣﻴﺖ ﺃﹶﺣﺪﻫﻢ ﺑِﺤﺠﺮٍ ،ﻣِﻦ ﻓﹶﺮﻁِ ﺍﻟﻀﺠﺮِ ،ﻓﹶﻠﻘِﻲ ﺭﺟﻞﹲ ﺍﳊﹶﺠﺮ ﺑِﻌِﻤﺎﻣﺘِﻪِ ،ﻓﹶﻐﺎﺹ ﻓِﻲ ﻫﺎﻣﺘِﻪِ ،ﻓﹶﺄﹸﺧِﺬﹾﺕ
ﻣِ ﻦ ﺍﻟﻨﻌﺎﻝِ ﺑِﻤﺎ ﻗﹶﺪﻡ ﻭﺣﺪﺙﹸ ،ﻭﻣِﻦ ﺍﻟﺼﻔﹾﻊِ ﺑِﻤﺎ ﻃﹶﺎﺏ ﻭﺧﺒﺚﹶ ،ﻭﺣﺸِﺮﺕ ﺇِﻟﹶﻰ ﺍﳊﹶﺒﺲِ ،ﻓﹶﺄﹶﻗﹶﻤﺖ ﻋﺎﻣﲔِ ﻓِﻲ ﺫﻟﻚ
ﺍﻟﻨﺤﺲِ ،ﻓﹶﻨﺬﺭﺕ ﺃﹶﻥﹾ ﻻ ﺁﻛﻞﹶ ﻣﻀِﲑﺓﹰ ﻣﺎ ﻋِﺸﺖ ،ﻓﹶﻬﻞﹾ ﺃﹶﻧﺎ ﻓِﻲ ﺫﹶﺍ ﻳﺎﻟﹶﻬﻤﺪﺍﻥﹶ ﻇﹶﺎﱂﹸ؟.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻘﹶﺒِﻠﹾﻨﺎ ﻋﺬﹾﺭﻩ ،ﻭﻧﺬﹶﺭﻧﺎ ﻧﺬﹾﺭﻩ ،ﻭﻗﹸﻠﹾﻨﺎ :ﻗﹶﺪِﳝﺎﹰ ﺟﻨﺖِ ﺍﳌﹶﻀِﲑﺓﹸ ﻋﻠﹶﻰ ﺍﻷَﺣﺮﺍﺭِ ،ﻭﻗﹶﺪﻣﺖِ
ﺍ َﻷﺭﺍﺫِﻝِ ﻋﻠﻰ ﺍﻷَﺧﻴﺎﺭِ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺤﺭﺯﻴﺔ
29 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻟﹶﻤﺎ ﺑﻠﹶﻐﺖِ ﺑِﻲ ﺍﻟﻐﺮﺑﺔﹸ ﺑﺎﺏ ﺍﻷَﺑﻮﺍﺏِ ،ﻭﺭﺿِﻴﺖ ﻣِﻦ ﺍﻟﻐﻨِﻴﻤﺔِ ﺑِﺎﻹِﻳﺎﺏِ ،ﻭﺩﻭﻧﻪ ﻣﻦِ
َﺍﻟﺒﺤﺮِ ﻭﺛﱠﺎﺏ ﺑِﻐﺎﺭﺑِﻪِ ،ﻭﻣِﻦ ﺍﻟﺴﻔﹸﻦِ ﻋﺴﺎﻑ ﺑِﺮﺍﻛِﺒِﻪِ ،ﺍﺳﺘﺨﺮﺕ ﺍﷲَ ﻓِﻲ ﺍﻟﻘﹸﻔﹸﻮﻝِ ،ﻭﻗﹶﻌﺪﺕ ﻣِﻦ ﺍﻟﻔﹸﻠﹾﻚِِ ،ﺑﻤﺜﹶﺎﺑﺔِ
ﺍﳍﹸ ﹾﻠﻚِ ،ﻭﻟﹶﻤﺎ ﻣﻠﹶﻜﹾﻨﺎ ﺍﻟﺒﺤﺮ ﻭﺟﻦ ﻋﻠﹶﻴﻨﺎ ﺍﻟﱠﻠﹾﻴﻞﹸ ﻏﹶﺸِﻴﺘﻨﺎ ﺳﺤﺎﺑﺔﹲ ﺗﻤﺪ ﻣِﻦ ﺍﻷَﻣﻄﹶﺎﺭِ ﺣِﺒﺎﻻﹰ ،ﻭﺗﺤﺪﻭ ﻣِﻦ ﺍﻟﻐﻴﻢِ ﺟِﺒﺎﻻﹰ،
ﺑِﺮِﻳﺢٍ ﺗﺮﺳِﻞﹸ ﺍﻷَﻣﻮﺍﺝ ﺃﹶﺯﻭﺍﺟﺎﹰ ،ﻭﺍﻷَﻣﻄﹶﺎﺭ ﺃﹶﻓﹾﻮﺍﺟﺎﹰ ،ﻭﺑﻘِﻴﻨﺎ ﻓِﻲ ﻳﺪِ ﺍﳊِﲔِ ،ﺑﻴﻦ ﺍﻟﺒﺤﺮﻳﻦِ ،ﻻﹶ ﻧﻤﻠِﻚ ﻋﺪﺓﹰ ﻏﹶﻴﺮ
ﺍﻟﺪﻋﺎﺀِ ،ﻭﻻ ﺣِﻴﻠﹶﺔﹰ ﺇِﻻﱠ ﺍﻟﺒﻜﹶﺎﺀَ ﻭﻻ ﻋِﺼﻤﺔﹰ ﻏﹶﻴﺮ ﺍﻟﺮﺟﺎﺀِ ،ﻭﻃﹶﻮﻳﻨﺎﻫﺎ ﻟﹶﻴﻠﺔﹰ ﻧﺎﺑِﻐِﻴﺔﹰ ،ﻭﺃﹶﺻﺒﺤﻨﺎ ﻧﺘﺒﺎﻛﹶﻰ ﻭﻧﺘﺸﺎﻛﹶﻰ،
ﻭﻓِﻴﻨﺎ ﺭﺟﻞﹲ ﻻ ﻳﺨﻀﻞﱡ ﺟﻔﹾﻨﻪ ،ﻭﻻ ﺗﺒﺘﻞﱡ ﻋﻴﻨﻪ ،ﺭﺧِﻲ ﺍﻟﺼﺪﺭِ ﻣﻨﺸﺮِﺣﻪ ،ﻧﺸِﻴﻂﹸ ﺍﻟﻘﹶﻠﹾﺐِ ﻓﹶﺮِﺧﻪ ،ﻓﹶﻌﺠِﺒﻨﺎ ﻭﺍﷲِ ﻛﹸﻞﱠ
ﺍﻟﻌﺠﺐِ ،ﻭﻗﹸﻠﹾﻨﺎ ﻟﹶﻪ :ﻣﺎ ﺍﻟﱠﺬِﻱ ﺃﹶﻣﻨﻚ ﻣِﻦ ﺍﻟﻌﻄﹶﺐِ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺣِﺮﺯ ﻻ ﻳﻐﺮﻕ ﺻﺎﺣِﺒﻪ ،ﻭﻟﹶﻮ ﺷِﺌﹾﺖ ﺃﹶﻥﹾ ﺃﹶﻣﻨﺢ ﻛﹸﻼ
ﻣِﻨﻜﹸﻢ ﺣِﺮﺯﺍﹰ ﻟﹶﻔﹶﻌﻠﺖ ،ﻓﹶﻜﹸﻞﱡ ﺭﻏِﺐ ﺇِﻟﹶﻴﻪِ ،ﻭﺃﹶﻟﹶﺢ ﻓِﻲ ﺍﳌﹶﺴﺄﹶﻟﹶﺔِ ﻋﻠﻴﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻟﹶﻦ ﺃﹶﻓﹾﻌﻞﹶ ﺫﹶﻟِﻚ ﺣﺘﻰ ﻳﻌﻄِﻴﻨِﻲ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ
ﻣِﻨﻜﹸﻢ ﺩِﻳﻨﺎﺭﺍﹰ ﺍﻵﻥﹶ ،ﻭﻳﻌِﺪﻧِﻲ ﺩِﻳﻨﺎﺭﺍﹰ ﺇِﺫﺍ ﺳِﻠِﻢ.
ﻗﺎﹶﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻨﻘﹶﺪﻧﺎﻩ ﻣﺎ ﻃﹶﻠﹶﺐ ،ﻭﻭﻋﺪﻧﺎﻩ ﻣﺎ ﺧﻄﹶﺐ ،ﻭﺁﺑﺖ ﻳﺪﻩ ﺇِﻟﹶﻰ ﺟﻴﺒِﻪِ ،ﻓﹶﺄﹶﺧﺮﺝ ﻗﹸﻄﹾﻌﺔﹶ ﺩِﻳﺒﺎﺝٍ،
ﻓِﻴﻬﺎ ﺣﻘﱠﺔﹸ ﻋﺎﺝٍ ،ﻗﹶﺪ ﺿﻤﻦ ﺻﺪﺭﻫﺎ ﺭِﻗﹶﺎﻋﺎﹰ ،ﻭﺣﺬﹶﻑ ﻛﹸﻞﱠ ﻭﺍﺣِﺪٍ ﻣِﻨﺎ ﺑِﻮﺍﺣِﺪﺓٍ ﻣِﻨﻬﺎ ،ﻓﹶﻠﻤﺎ ﺳﻠﹶﻤﺖِ ﺍﻟﺴﻔِﻴﻨﺔِ،
ﻚ ﺑﻌﺪ ﺃﹶﻥﹾ
ﻭﹶﺃﺣﻠﱠﺘﻨﺎ ﺍﳌﹶﺪِﻳﻨﺔﹶ ،ﺍﻓﹾﺘﻀﻰ ﺍﻟﻨﺎﺱ ﻣﺎ ﻭﻋﺪﻭﻩ ،ﻓﹶﻨﻘﹶﺪﻭﻩ ،ﻭﺍﻧﺘﻬﻰ ﺍﻷَﻣﺮ ﺇِﱄﱠ ﻓﹶﻘﹶﺎﻝﹶ :ﺩﻋﻮﻩ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻟﹶﻚ ﺫﹶﻟِ
ﺗﻌﻠِﻤﻨِﻲ ﺳِﺮ ﺣﺎﻟِﻚ ،ﻗﹶﺎﻝﹶ :ﺃﹶﻧﺎ ﻣِﻦ ﺑِﻼﺩِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻳﺔِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻛﹶﻴﻒ ﻧﺼﺮﻙ ﺍﻟﺼﺒﺮ ﻭﺧﺬﹶﻟﹶﻨﺎ؟ ﻓﹶﺄﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﺕﹸ ﻤﻸَﺕﹸ ﺍﻟﻜِﻴﺱ ﺘِﺒﺭﺍ ﻭﻴﻙ ﻟﹶﻭﻻﹶ ﺍﻟﺼﺒﺭ ﻤﺎ ﻜﹸﻥ
ﻕﹶ ﺒِﻤﺎ ﻴﻐﹾﺸﺎﻩ ﺼﺩﺭﺍ ﻟﹶﻥ ﻴﻨﺎﻝَ ﺍﻟﻤﺠﺩ ﻤﻥ ﻀﺎ
ﻋﺔﹶ ﻤﺎ ﺃُﻋﻁِﻴﺕﹸ ﻀﺭﺍ ﺜﹸﻡ ﻤﺎ ﺃَﻋﻘﹶﺒﻨِﻲ ﺍﻟﺴﺎ
ﻭﺒِﻪِ ﺃُﺠﺒﺭ ﻜﹶﺴﺭﺍ ﺒﻝْ ﺒِﻪِ ﺃَﺸﹾﺘﹶﺩ ﺃَﺯﺭﺍﹰ
ﻗﹶﻰ ﻟﹶﻤﺎ ﻜﹸﻠﱢﻔﹾﺕﹸ ﻋﺫﹾﺭﺍﹰ ﻭﻟﹶﻭ ﺃَﻨﱢﻲ ﺍﻟﻴﻭﻡ ﻓﻲ ﺍﻟﻐﹶﺭ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻤﺎﺭﺴﺘﺎﻨﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴِﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﺩﺧﻠﹾﺖ ﻣﺎﺭﺳﺘﺎﻥﹶ ﺍﻟﺒﺼﺮﺓِ ﻭﻣﻌِﻲ ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﺍﳌﹸﺘﻜﹶﻠﱢﻢ ،ﻓﹶﻨﻈﹶﺮﺕ ﺇِﻟﹶﻰ ﻣﺠﻨﻮﻥٍ ﺗﺄﹾﺧﺬﹸﻧِﻲ ﻋﻴﻨﻪ ﻭﺗﺪﻋﻨِﻲ ﻓﹶﻘﺎﻝﹶ :ﺇِﻥﹾ
ﺗﺼﺪﻕِ ﺍﻟﻄﱠﻴﺮ ﻓﹶﺄﹶﻧﺘﻢ ﻏﹸﺮﺑﺎﺀُ ،ﻓﹶﻘﹸﻠﹾﻨﺎ :ﻛﹶﺬﻟِﻚ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻣﻦِ ﺍﻟﻘﹶﻮﻡ ﷲِ ﺃﹶﺑﻮ ﻫﻢ؟ ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﻧﺎ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻫِﺸﺎﻡٍ ﻭﻫﺬﹶﺍ ﺃﹶﺑﻮ
ﺩﺍﻭﺩ ﺍﳌﹸﺘﻜﹶﻠﱢﻢ ﻓﹶﻘﺎﻝﹶ :ﺍﻟﻌﺴﻜﹶﺮِﻱ؟ ﻗﹸﻠﹾﺖ :ﻧﻌﻢ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺷﺎﻫﺖِ ﺍﻟﻮﺟﻮﻩ ﻭﺃﹶﻫﻠﹸﻬﺎ ﺇِﻥﱠ ﺍﳋﹶﻴﺮﺓﹶ ﷲِ ﻻ ﻟِﻌﺒﺪِﻩِ ،ﻭﺍﻷَﻣﻮﺭ
ﺑِﻴِ ﺪ ﺍﷲِ ﻻ ﺑِﻴﺪِﻩِ ﻭﺃﹶﻧﺘﻢ ﻳﺎ ﻣﺠﻮﺱ ﻫﺬِﻩِ ﺍﻷُﻣﺔِ ﺗﻌِﻴﺸﻮﻥﹶ ﺟﺒﺮﺍﹰ ،ﻭﺗﻤﻮﺗﻮﻥﹶ ﺻﺒﺮﺍﹰ ﻭﺗﺴﺎﻗﹸﻮﻥﹶ ﺇِﱃ ﺍﳌﹶﻘﹾﺪﻭﺭِ ﻗﹶﻬﺮﺍﹰ ،ﻭﻟﹶﻮ
30 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻛﹸﻨﺘﻢ ﰲ ﺑﻴﻮﺗِﻜﹸﻢ ﻟﹶﺒﺮﺯ ﺍﻟﱠﺬﻳﻦ ﻛﹸﺘِﺐ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﻘﹶﺘﻞﹸ ﺇِﱃ ﻣﻀﺎﺟِﻌِﻬِﻢ ،ﺃﹶﻓﹶﻼ ﺗﻨﺼِﻔﹸﻮﻥﹶ ،ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻷَﻣﺮ ﻛﹶﻤﺎ ﺗﺼِﻔﹸﻮﻥﹶ؟
ﻭﺗﻘﹸﻮﻟﻮﻥﹶ :ﺧﺎﻟِﻖ ﺍﻟﻈﹸﻠﹾﻢِ ﻇﹶﺎﻟِﻢ !ﺃﹶﻓﹶﻼ ﺗﻘﹸﻮﻟﹸﻮﻥﹶ :ﺧﺎﻟِﻖ ﺍﳍﹸﻠﹾﻚ ﻫﺎﻟِﻚ؟ ﺃﹶﺗﻌﻠﹶﻤﻮﻥﹶ ﻳﻘِﻴﻨﺎﹰ ،ﺃﹶﻧﻜﹸﻢ ﺃﹶﺧﺒﺚﹸ ﻣِﻦ ﺇِﺑﻠﻴﺲ
ﺩِﻳﻨﺎﹰ؟ ﻗﹶﺎﻝﹶ :ﺭﺏ ﺑِﻤﺎ ﺃﹶﻏﹾﻮﻳﺘﲏ ،ﻓﹶﺄﹶﻗﹶﺮ ﻭﺃﹶﻧﻜﹶﺮﺗﻢ ﻭﺁﻣﻦ ﻭﻛﹶﻔﹶﺮﺗﻢ ،ﻭﺗﻘﹸﻮﻟﻮﻥﹶ :ﺧﻴﺮ ﻓﹶﺎﺧﺘﺎﺭ ،ﻭﻛﹶﻼﱠ ﻓﹶﺈِﻥﱠ ﺍﳌﹸﺨﺘﺎﺭ ﻻﹶ
ﻳﺒ ﻌﺞ ﺑﻄﹾﻨﻪ ،ﻭﻻﹶ ﻳﻔﹾﻘﹶﺄﹸ ﻋﻴﻨﻪ ﻭﻻ ﻳﺮﻣِﻰ ﻣِﻦ ﺣﺎﻟِﻖِ ﺍﺑﻨﻪ ،ﻓﹶﻬﻞِ ﺍﻹِﻛﹾﺮﺍﻩ ﺇِﻻﱠ ﻣﺎ ﺗﺮﺍﻩ؟ ﻭﺍﻹِﻛﹾﺮﺍﻩ ﻣﺮﺓﹰ ﺑِﺎﳌﹶﺮﺓِ ﻭﻣﺮﺓﹰ
ﺑِﺎﻟﺪﺭﺓِ .ﻓﹶﻠﹾﻴﺨﺰِﻛﹸﻢ ﺃﹶﻥﱠ ﺍﻟﻘﹸﺮﺁﻥﹶ ﺑﻐِﻴﻀﻜﹸﻢ ،ﻭﺃﹶﻥﱠ ﺍﳊﹶﺪﻳﺚﹶ ﻳﻐِﻴﻈﹸﻜﹸﻢ ،ﺇِﺫﹶﺍ ﺳﻤِﻌﺘﻢ " :ﻣﻦ ﻳﻀﻠِﻞِ ﺍﷲُ ﻓﹶﻼ ﻫﺎﺩِﻱ ﻟﹶﻪ"
ﺃﹶﻟﹾﺤﺪﺗﻢ ﻭﺇِﺫﹶﺍ ﺳﻤِﻌﺘﻢ " :ﺯﻭِﻳﺖ ﻟِﻲ ﺍﻷَﺭﺽ ﻓﹶﺄﹸﺭِﻳﺖ ﻣﺸﺎﺭِﻗﹶﻬﺎ ﻭﻣﻐﺎﺭِﺑﻬﺎ " ﺟﺤﺪﺗﻢ ﻭﺇِﺫﹶﺍ ﺳﻤِﻌﺘﻢ " :ﻋﺮِﺿﺖ
ﻋﻠﹶﻲ ﺍﳉﹶﻨﺔﹸ ﺣﺘﻰ ﻫﻤﻤﺖ ﺃﹶﻥﹾ ﺃﹶﻗﹾﻄِﻒ ﺛِﻤﺎﺭﻫﺎ ،ﻭﻋﺮِﺿﺖ ﻋﻠﹶﻲ ﺍﻟﻨﺎﺭ ﺣﺘﻰ ﺍﺗﻘﹶﻴﺖ ﺣﺮﻫﺎ ﺑِﻴﺪِﻱ " ﺃﹶﻧﻐﻀﺘﻢ
ﺭﺅﻭﺳﻜﹸﻢ ﻭﻟﹶﻮﻳﺘﻢ ﺃﹶﻋﻨﺎﻗﹶﻜﹸﻢ ﻭﺇِﻥﹾ ﻗِﻴﻞﹶ " :ﻋﺬﺍﺏ ﺍﻟﻘﹶﺒﺮِ " ﺗﻄﹶﻴﺮﺗﻢ ،ﻭﺇِ ﹾﻥ ﻗﻴﻞﹶ " :ﺍﻟﺼﺮﺍﻁﹸ " ﺗﻐﺎﻣﺰﺗﻢ ﻭﺇِﻥﹾ ﺫﹸﻛِﺮ
ﺍﳌِﻴﺰﺍﻥﹸ ﻗﹸﻠﹾﺘﻢ :ﻣِﻦ ﺍﻟﻔِﺮﻍِ ﻛِﻔﱠﺘﺎﻩ ،ﻭﺇِﻥﹾ ﺫﹸﻛِﺮ ﺍﻟﻜِﺘﺎﺏ ﻗﹸﻠﹾﺘﻢ :ﻣِﻦ ﺍﻟﻘِﺪ ﺩﻓﱠﺘﺎﻩ ،ﻳﺎ ﺃﹶﻋﺪﺍﺀَ ﺍﻟﻜِﺘﺎﺏِ ﻭﺍﳊﹾﺪﻳﺚِ ،ﺑِﻤﺎﺫﹶﺍ
ﺗﻄﱠﻴﺮﻭﻥﹶ؟ ﺃﹶﺑﺎﷲِ ﻭﺁﻳﺎﺗِﻪِ ﻭﺭﺳﻮﻟِﻪِ ﺗﺴﺘﻬﺰِﺋﹸﻮﻥﹶ؟ .ﺇِﻧﻤﺎ ﻣﺮﻗﺖ ﻣﺎﺭِﻗﹶﺔﹸ ﻓﹶﻜﹶﺎﻧﻮﺍ ﺧﺒﺚﹶ ﺍﳊﹶﺪﻳﺚِ ،ﺛﹸﻢ ﻣﺮﻗﹾﺘﻢ ﻣِﻨﻬﺎ ﻓﹶﺄﹶﻧﺘﻢ
ﺧﺒﺚﹸ ﺍﳋﹶﺒِﻴﺚِ ،ﻳﺎ ﻣﺨﺎﺑِﻴﺚﹶ ﺍﳋﹶﻮﺍﺭﺝِ ،ﺗﺮﻭﻥﹶ ﺭﺃﹶﻳﻬﻢ ﺇِﻻﱠ ﺍﻟﻘِﺘﺎﻝﹶ! ﻭﺃﹶﻧﺖ ﻳﺎ ﺍﺑﻦ ﻫِﺸﺎﻡٍ ﺗﺆﻣِﻦ ﺑِﺒﻌﺾِ ﺍﻟﻜِﺘﺎﺏِ
ﻭﺗﻜﹾﻔﹸﺮ ﺑِﺒﻌﺾِ؟ ﺳﻤِﻌﺖ ﺃﹶﻧﻚ ﺍﻓﹾﺘﺮﺷﺖ ﻣِﻨﻬﻢ ﺷﻴﻄﹶﺎﻧﺔﹰ! ﺃﹶﻟﹶﻢ ﻳﻨﻬﻚ ﺍﷲُ ﻋﺰ ﻭﺟﻞﱠ ﺃﹶﻥﹾ ﺗﺘﺨِﺬﹶ ﻣِﻨﻬﻢ ﺑِﻄﹶﺎﻧﺔﹰ؟ .ﻭﻳﻠﹶﻚ
ﻫﻼﺗﺨﻴﺮﺕ ﻟِﻨﻄﹾﻔﹶﺘِﻚ ،ﻭﻧﻈﹶﺮﺕ ﻟِﻌﻘِﺒِﻚ؟ ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﺍﻟﱠﻠﻬﻢ ﺃﹶْﺑِﺪﻟِﲏ ﺑِﻬﺆﻻﺀِ ﺧﻴﺮﺍﹰ ﻣِﻨﻬﻢ ،ﻭﺃﹶﺷﻬِﺪﻧِﻲ ﻣﻼﺋِﻜﹶﺘﻚ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺒﻘِﻴﺖ ﻭﺑﻘِﻲ ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﻻ ﻧﺤِﲑ ﺟﻮﺍﺑﺎﹰ ،ﻭﺭﺟﻌﻨﺎ ﻋﻨﻪ ﺑِﺸﺮٍ ﻭﺇِﻧﻲ ﻷَﻋﺮِﻑ ﻓِﻲ ﺃﹶﰊ ﺩﺍﻭﺩ
ﺍﻧﻜِﺴﺎﺭﺍﹰ ،ﺣﺘﻰ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﻧﺎ ﺍﻻﻓﹾﺘِﺮﺍﻕ ﻗﹶﺎﻝﹶ :ﻳﺎﻋِﻴﺴﻰ ﻫﺬﺍ ﻭﺃﹶﺑِﻴﻚ ﺍﳊﹶﺪِﻳﺚﹸ ،ﻓﹶﻤﺎ ﺍﻟﱠﺬﻱ ﺃﹶﺭﺍﺩ ﺑِﺎﻟﺸﻴﻄﹶﺎﻧﺔِ؟ ﻗﹸ ﹾﻠﺖ :ﻻﹶ
ﻭﺍﷲِ ﻣﺎ ﺃﹶﺩﺭِﻱ ،ﻏﹶﻴﺮ ﺃﹶﻧﻲ ﻫﻤﻤﺖ ﺃﹶﻥﹾ ﺃﹶﺧﻄﹸﺐ ﺇِﱄﱠ ﺃﹶﺣﺪِﻫِﻢ ﻭﻟﹶﻢ ﺃﹸﺣﺪﺙﹶ ﺑِﻤﺎ ﻫﻤﻤﺖ ﺑِﻪِ ﺃﹶﺣﺪﺍﹰ ،ﻭﺍﷲِ ﻻ ﺃﹶﻓﹾﻌﻞﹸ
ﺫﹶﻟِﻚ ﺃﹶﺑﺪﺍﹰ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻣﺎ ﻫﺬﺍ ﻭﺍﷲِ ﺇِﻻﱠ ﺷﻴﻄﹶﺎﻥﹲ ﻓِﻲ ﺃﹶﺷﻄﹶﺎﻥٍ ،ﻓﹶﺮﺟِﻌﻨﺎ ﺇِﻟﹶﻴﻪِ ،ﻭﻭﻗﹶﻔﹾﻨﺎ ﻋﻠﹶﻴﻪِ ،ﻓﹶﺎﺑﺘﺪﺭ ﺑِﺎﻟﹾﻤﻘﹶﺎﻝِ ،ﻭﺑﺪﺃﹶﻧﺎ
ﺑِﺎﻟﺴﺆﺍﻝِ ،ﻓﹶﻘﺎﻝﹶ :ﻟﹶﻌﻠﱠﻜﹸﻤﺎ ﺁﺛﹶﺮﺗﻤﺎ ،ﺃﹶﻥﹾ ﺗﻌﺮِﻓﹶﺎ ﻣِﻦ ﺃﹶﻣﺮِﻱ ﻣﺎ ﺃﹶﻧﻜﹶﺮﺗﻤﺎ ،ﻓﹶﻘﹸﻠﹾﻨﺎ :ﻛﹸﻨﺖ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻣﻄﱠﻠِﻌﺎﹰ ﻋﻠﻰ ﺃﹸﻣﻮﺭِﻧﺎ،
ﻭﻟﹶﻢ ﺗﻌﺪ ﺍﻵﻥﹶ ﻣﺎ ﰲ ﺻﺪﻭﺭِﻧﺎ ،ﻓﹶﻔﹶﺴﺮ ﻟﹶﻨﺎ ﺃﹶﻣﺮﻙ ،ﻭﺍﻛﹾﺸِﻒ ﻟﹶﻨﺎ ﺳِﺮﻙ ،ﻓﹶﻘﺎﻝﹶ:
ﻓِﻲ ﺍﺤﺘِﻴﺎﻟِﻲ ﺫﹸﻭ ﻤﺭﺍﺘِﺏ ﺃَﻨﹶﺎ ﻴﻨﹾﺒﻭﻉ ﺍﻟﻌﺠﺎﺌِﺏ
ﺃَﻨﹶﺎ ﻓﻲ ﺍﻟﺒﺎﻁِﻝِ ﻏﹶﺎﺭِﺏ ﺃَﻨﹶﺎ ﻓِﻲ ﺍﻟﺤﻕﱢ ﺴﻨﹶﺎﻡ
ﻓِﻲ ﺒِﻼﺩِ ﺍﷲِ ﺴِﺎﺭِﺏ ﺃَﻨﹶﺎ ﺇِﺴﻜﹶﻨﹾﺩﺭ ﺩﺍﺭِﻱ
.ﻭﻓﻲ ﺍﻟﻤﺴﺠِﺩِ ﺭﺍﻫِﺏ ﺃَﻏﹾﺘﹶﺩِﻱ ﻓِﻲ ﺍﻟﺩﻴﺭِ ﻗِﺴﻴﺴﺎﹰ،
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻤﺠﺎﻋﻴﺔ
31 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻛﹸﻨﺖ ﺑِﺒﻐﺪﺍﺩ ﻋﺎﻡ ﻣﺠﺎﻋﺔٍ ﻓﹶﻤِﻠﹾﺖ ﺇِﱃ ﺟﻤﺎﻋﺔٍ ،ﻗﹶﺪ ﺿﻤﻬﻢ ﺳِﻤﻂﹸ ﺍﻟﺜﱡﺮﻳﺎ ،ﺃﹶﻃﹾﻠﹸ
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ﻣِﻨﻬﻢ ﺷﻴﺎ ،ﻭﻓِﻴﻬﻢ ﻓﹶﱴ ﺫﹸﻭ ﻟﹶﺜﹾﻐﺔٍ ﺑِﻠِﺴﺎﻧِﻪِ ،ﻭﻓﹶﻠﹶﺞٍ ﺑِﺄﹶﺳﻨﺎﻧِﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻣﺎ ﺧﻄﹾﺒﻚ ،ﻗﹸﻠﹾﺖ :ﺣﺎﻻﹶﻥِ ﻻ ﻳﻔﹾﻠِﺢ ﺻﺎﺣِﺒﻬﻤﺎ
ﻓﹶﻘِﲑ ﻛﹶﺪﻩ ﺍﳉﹸﻮﻉ ﻭﻏﹶﺮِﻳﺐ ﻻﻳﻤﻜِﻨﻪ ﺍﻟﺮﺟﻮﻉ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻐﻼﻡ :ﺃﹶﻱ ﺍﻟﺜﱡﻠﹾﻤﺘﲔِ ﻧﻘﹶﺪﻡ ﺳﺪﻫﺎ؟ ﻗﹸﻠﹾﺖ :ﺍﳉﹸﻮﻉ ﻓﹶﻘﹶﺪ ﺑﻠﹶﻎﹶ
ﻣِﻨﻲ ﻣﺒﻠﹶﻐﺎﹰ! ﻗﹶﺎﻝﹶ :ﻓﹶﻤﺎ ﺗﻘﻮﻝﹸ ﻓِﻲ ﺭﻏﻴﻒٍ ،ﻋﻠﻰ ﺧِﻮﺍﻥٍ ﻧﻈﻴﻒٍ ،ﻭﺑﻘﹾﻞٍ ﻗﹶﻄِﻴﻒ ﺇِﱃ ﺧﻞﱟ ﺛﹶﻘِﻴﻒٍ ،ﻭﻟﹶﻮﻥٍ ﻟﹶﻄِﻴﻒٍ ،ﺇِﻟﹶﻰ
ﺧﺮﺩﻝٍ ﺣِﺮﻳﻒٍ ،ﻭﺷِﻮﺍﺀٍ ﺻﻔِﻴﻒٍ ،ﺇِﻟﹶﻰ ﻣِﻠﹾﺢٍ ﺧﻔِﻴﻒٍ ،ﻳﻘﹶﺪﻣﻪ ﺇِﻟﹶﻴﻚ ﺍﻵﻥﹶ ﻣﻦ ﻻ ﻳﻤﻄﹸﻠﹸﻚ ﺑِﻮﻋﺪٍ ﻭﻻ ﻳﻌﺬﱢﺑﻚ
ﺼﺒﺮٍ ،ﺛﹸﻢ ﻳﻌﻠﻚ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺑِﺄﹶﻗﹾﺪﺍﺡٍ ﺫﹶﻫﺒِﻴﺔٍ ،ﻣِﻦ ﺭﺍﺡٍ ﻋِﻨﺒِﻴﺔٍ؟ ﺃﹶﺫﹶﺍﻙ ﺃﹶﺣﺐ ﺇِﻟﹶﻴﻚ ﺃﹶﻡ ﺃﹶﻭﺳﺎﻁﹲ ﻣﺤﺸﻮﺓﹲ ،ﻭﹶﺃﻛﹾﻮﺍﺏ ﺑِ
ﻣﻤﻠﹸﻮﺓﹲ ،ﻭﺃﹶﻧﻘﹶﺎﻝﹲ ﻣﻌﺪﺩﺓﹲ ،ﻭﻓﹸﺮﺵ ﻣﻨﻀﺪﺓﹲ ،ﻭﺃﹶﻧﻮﺍﺭ ﻣﺠﻮﺩﺓﹲ ،ﻭﻣﻄﹾﺮِﺏ ﻣﺠِﻴﺪ ،ﻟﹶﻪ ﻣِﻦ ﺍﻟﻐﺰﺍﻝِ ﻋﻴﻦ ﻭﺟِﻴﺪ؟ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ
ﺗﺮِﺩ ﻫﺬﹶﺍ ﻭﻻ ﺫﹶﺍﻙ ،ﻓﹶﻤﺎ ﻗﹶﻮﻟﹸﻚ ﰲ ﻟﹶﺤﻢٍ ﻃﹶﺮِﻱ ،ﻭﺳﻤﻚٍ ﻧﻬﺮِﻱٍ ،ﻭﺑﺎﺫِﻧﺠﺎﻥٍ ﻣﻘﹾﻠﻲ ،ﻭﺭﺍﺡٍ ﻗﹸﻄﹾﺮﺑﻠﻲ ،ﻭﺗﻔﱠﺎﺡٍ
ﺟِﻨﻲٍ ،ﻭﻣﻀﺠﻊٍ ﻭﻃِﻲ ،ﻋﻠﹶﻰ ﻣﻜﹶﺎﻥٍ ﻋﻠﻲ ،ﺣِﺬﹶﺍﺀَ ﻧﻬﺮٍ ﺟﺮﺍﺭٍ ،ﻭﺣﻮﺽٍ ﺛﹶﺮﺛﹶﺎﺭٍ ،ﻭﺟﻨﺔٍ ﺫﹶﺍﺕِ ﺃﹶﻧﻬﺎﺭٍ؟ ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ
ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﻧﺎ ﻋﺒﺪ ﺍﻟﺜﱠﻼﹶﺛﹶﺔِ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻐﻼﹶﻡ :ﻭﺃﹶﻧﺎ ﺧﺎﺩِﻣﻬﺎ ﻟﹶﻮ ﻛﹶﺎﻧﺖ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻻ ﺣﻴﺎﻙ ﺍﷲُ ،ﺃﹶﺣﻴﻴﺖ
ﺷﻬﻮﺍﺕٍ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺍﻟﻴﺄﹶﺱ ﺃﹶﻣﺎﺗﻬﺎ ،ﺛﹸﻢ ﻗﹶﺒﻀﺖ ﻟﹶﻬﺎﺗﻬﺎ ،ﻓﹶﻤﻦ ﺃﹶﻱ ﺍﳋﹶﺮﺍﺑﺎﺕِ ﺃﹶﻧﺖ؟ ﻓﹶﻘﺎﻝﹶ:
ﻤِﻥ ﻨﹶﺒﻌﺔٍ ﻓِﻴﻬِﻡ ﺯِﻜِﻴﺔﹾ ﺃَﻨﹶﺎ ﻤِﻥ ﺫﹶﻭِﻱ ﺍﻹِﺴﻜﹶﻨﹾﺩﺭِﻴﺔﹾ
ﻓﹶﺭﻜِﺒﺕﹸ ﻤِﻥ ﺴﺨﹾﻔﻲِ ﻤﻁِﻴﻪ ﺴﺨﹸﻑﹶ ﺍﻟﺯﻤﺎﻥ ﻭﺃَﻫﻠﹸﻪ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻭﻋﻅﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ:
ﺑﻴﻨﺎ ﺃﹶﻧﺎ ﺑِﺎﻟﹾﺒﺼﺮﺓِ ﺃﹶﻣِﻴﺲ ،ﺣﺘﻰ ﺃﹶﺩﺍﻧِﻲ ﺍﻟﺴﻴﺮ ﺇِﻟﹶﻰ ﻓﹸﺮﺿﺔٍ ﻗﹶﺪ ﻛﹶﺜﹸﺮ ﻓِﻴﻬﺎ ﻗﹶﻮﻡ ﻋﻠﹶﻰ ﻗﹶﺎﺋِﻢٍ ﻳﻌِﻈﹸﻬﻢ ﻭﻫﻮ ﻳﻘﹸﻮﻝﹸ :ﺃﹶﻳﻬﺎ
ﺍﻟﻨﺎﺱ ﺇِﻧﻜﹸﻢ ﻟﹶﻢ ﺗﺘﺮﻛﹸﻮﺍ ﺳﺪﻯ ،ﻭﺇِﻥﱠ ﻣﻊ ﺍﻟﻴﻮﻡِ ﻏﹶﺪﺍﹰ ،ﻭﺇِﻧﻜﹸﻢ ﻭﺍﺭﺩﻭ ﻫﻮﺓٍ ،ﻓﹶﺄِﻋﺪﻭﺍ ﳍﹶﺎ ﻣﺎ ﺍﺳﺘﻄﹶﻌﺘﻢ ﻣِﻦ ﻗﹸﻮﺓٍ ،ﻭﺇِﻥﱠ
ﺑﻌﺪ ﺍﳌﹶﻌﺎﺵِ ﻣﻌﺎﺩﺍﹰ ،ﻓﹶﺄﹶﻋِﺪﻭﺍ ﻟﻪ ﺯﺍﺩﺍﹰ ،ﺃﹶﻻ ﻻﹶ ﻋﺬﹾﺭ ﻓﹶﻘﹶﺪ ﺑﻴﻨﺖ ﻟﹶﻜﹸﻢ ﺍﳌﹶﺤﺠﺔﹸ ،ﻭﺃﹶﺧِﺬﹶﺕ ﻋﻠﹶﻴﻜﹸﻢ ﺍﳊﹸﺠﺔﹸ ،ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ
ﺑِﺎﳋﹶﺒﺮِ ،ﻭﻣِﻦ ﺍﻷَﺭﺽِ ﺑﺎﻟﻌِﺒﺮِ ،ﺃﹶﻻ ﻭﺇِﻥﱠ ﺍﻟﱠﺬِﻱ ﺑﺪﺃﹶ ﺍﳋﹶﻠﹾﻖ ﻋﻠِﻴﻤﺎﹰ ،ﻳﺤﻲِ ﺍﻟﻌﻈﺎﻡ ﺭﻣِﻴﻤﺎﹰ ،ﺃﹶﻻ ﻭﺇِﻥﱠ ﺍﻟﺪﻧﻴﺎ ﺩﺍﺭ ﺟﻬﺎﺯٍ،
ﻭﻗﹶﻨﻄﹶﺮﺓﹸ ﺟﻮﺍﺯٍ ،ﻣﻦ ﻋﺒﺮﻫﺎ ﺳﻠِﻢ ،ﻭﻣﻦ ﻋﻤﺮﻫﺎ ﻧﺪِﻡ ،ﺃﹶﻻ ﻭﻗﹶﺪ ﻧﺼﺒﺖ ﻟﹶﻜﹸﻢ ﺍﻟﻔﹶﺦ ﻭﻧﺜﺮﺕ ﻟﹶﻜﹸﻢ ﺍﻟﹾﺤﺐ؛ ﻓﹶﻤﻦ
ﻳﺮﺗﻊ ،ﻳﻘﹶﻊ ،ﻭﻣﻦ ﻳﻠﹾﻘﹸﻂﹾ ،ﻳﺴﻘﹸﻂﹾ ،ﺃﹶﻻ ﻭﺇِﻥﱠ ﺍﻟﻔﹶﻘﹾﺮ ﺣِﻠﹾﻴﺔﹸ ﻧﺒِﻴﻜﹸﻢ ﻓﹶﺎﻛﹾﺘﺴﻮﻫﺎ ،ﻭﺍﻟﻐِﲎ ﺣﻠﱠﺔﹸ ﺍﻟﻄﱡﻐﻴﺎﻥِ ﻓﹶﻼﹶ ﺗﻠﹾﺒﺴﻮﻫﺎ،
ﻛﹶﺬﹶﺑﺖ ﻇﹸﻨﻮﻥﹸ ﺍﳌﹸﻠﹾﺤِﺪِﻳﻦ ،ﺍﻟﱠﺬﹶﻳﻦ ﺟﺤﺪﻭﺍ ﺍﻟﺪﻳﻦ ،ﻭﺟﻌﻠﹸﻮﺍ ﺍﻟﻘﹸﺮﺁﻥﹶ ﻋِﻀِﲔ ﺇِﻥﱠ ﺑﻌﺪ ﺍﳊﹶﺪﺙِ ﺟﺪﺛﺎﹰ ،ﻭﺇﻧﻜﹸﻢ ﻟﹶﻢ
ﺨﻠﹶﻘﹸﻮﺍ ﻋﺒﺜﺎﹰ ،ﻓﹶﺤﺬﹶﺍﺭِ ﺣﺮ ﺍﻟﻨﺎﺭِ ،ﻭﺑﺪﺍﺭ ﻋﻘﹾﺒﻰ ﺍﻟﺪﺍﺭِ ،ﺃﹶﻻ ﻭﺇِﻥﱠ ﺍﻟﻌِﻠﹾﻢ ﺃﹶﺣﺴﻦ ﻋﻠﹶﻰ ﻋِﻼﱠﺗِﻪِ ،ﻭﺍﳉﹶﻬﻞﹶ ﺃﹶﻗﹾﺒﺢ ﻋﻠﹶﻰ ﺗ
ﺣﺎﻻﺗِﻪِ ﻭﺇِﻧﻜﹸﻢ ﺃﹶﺷﻘﹶﻰ ﻣﻦ ﺃﹶﻇﹶﻠﱠﺘﻪ ﺍﻟﺴﻤﺎﺀُ ،ﺇِﻥﹾ ﺷﻘِﻲ ﺑِﻜﹸﻢ ﺍﻟﻌﻠﻤﺎﺀُ ،ﺍﻟﻨﺎﺱ ﺑِﺄﹶﺋِﻤﺘِﻬﻢ ،ﻓﺈِﻥِ ﺍﻧﻘﹶﺎﺩﻭﺍ ﺑِﺄﹶﺯِﻣﺘِﻬِﻢ ،ﻧﺠﻮﺍ
ﺑِ ِﺬﻣﺘِﻬﻢ ،ﻭﺍﻟﻨﺎﺱ ﺭﺟﻼﹶﻥِ :ﻋﺎﻟِﻢ ﻳﺮﻋﻰ ،ﻭﻣﺘﻌﻠﱢﻢ ﻳﺴﻌﻰ ،ﻭﺍﻟﺒﺎﻗﹸﻮﻥﹶ ﻫﺎﻣِﻞﹸ ﻧﻌﺎﻡٍ ،ﻭﺭﺍﺗِﻊ ﺃﹶﻧﻌﺎﻡٍ ،ﻭﻳﻞﹸ ﻋﺎ ٍﻝ ﺃﹸﻣِﺮ ﻣِﻦ
32 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺳﺎﻓِﻠِﻪِ ،ﻭﻋﺎﻟِﻢِ ﺷﻲﺀٍ ﻣِﻦ ﺟﺎﻫِﻠِﻪِ ،ﻭﻗﹶﺪ ﺳﻤِﻌﺜﺖ ﺃﹶﻥﱠ ﻋﻠِﻲ ﺑﻦ ﺍﳊﹸﺴﻴﻦِ ﻛﹶﺎﻥﹶ ﻗﹶﺎﺋِﻤﺎﹰ ﻳﻌِﻆﹸ ﺍﻟﻨﺎﺱ ﻭﻳﻘﹸﻮﻝﹸ :ﻳﺎ ﻧﻔﹾﺲ
ﺣﺘﺎﻡ ﺇِﱃ ﺍﳊﹶﻴﺎﺓِ ﺭﻛﹸﻮﻧﻚِ ،ﻭﺇِﻟﹶﻰ ﺍﻟﺪﻧﻴﺎ ﻭﻋِﻤﺎﺭﺗِﻬﺎ ﺳﻜﹸﻮﻧﻚِ؟ ﺃﹶﻣﺎ ﺍﻋﺘﺒﺮﺕِ ﺑِﻤﻦ ﻣﻀﻰ ﻣِﻦ ﺃﹶﺳﻼﹶﻓِﻚِ ،ﻭﺑِﻤﻦ
ﻭﺍﺭﺗﻪ ﺍﻷَﺭﺽ ﻣِﻦ ﺃﹸﻻﱠﻓِﻚِ ،ﻭﻣﻦ ﻓﹸﺠِﻌﺖِ ﺑِﻪِ ﻣِﻦ ﺇِﺧﻮﺍﻧِﻚِ ،ﻭﻧﻘِﻞﹶ ﺇِﻟﹶﻰ ﺩﺍﺭِ ﺍﻟﺒِﻠﹶﻰ ﻣِﻦ ﺃﹶﻗﹾﺮﺍﻧِﻚِ؟؟
ﻤﺤﺎﺴِﻨﹸﻬﻡ ﻓِﻴﻬﺎ ﺒﻭﺍﻝٍ ﺩﻭﺍﺜِﺭ َﻓﹸﻬﻡ ﻓﻲ ﺒﻁﹸﻭﻥِ ﺍﻷَﺭﺽِ ﺒﻌﺩ ﻅﹸﻬﻭﺭﻫﺎ
ﻭﺴﺎﻗﹶﺘﹾﻬﻡ ﻨﹶﺤﻭ ﺍﻟﻤﻨﺎﻴﺎ ﺍﻟﻤﻘﺎﺩِﺭ ﺨﹶﻠﹶﺕﹾ ﺩﻭﺭﻫﻡ ﻤِﻨﹾﻬﻡ ﻭﺃَﻗﹾﻭﺕﹾ ﻋِﺭﺍﺼﻬﻡ
ﻭﻀﻤﺘﹾﻬﻡ ﺘﹶﺤﺕﹶ ﺍﻟﺘﱡﺭﺍﺏِ ﺍﻟﺤﻔﺎﺌِﺭ ﻭﺨﹶﻠﱡﻭﺍ ﻋﻥِ ﺍﻟﺩﻨﹾﻴﺎ ﻭِﻤﺎ ﺠﻤﻌﻭﺍ ﻟﻬﺎ
ﻛﹶﻢ ﺍﺧﺘﻠﹶﺴﺖ ﺃﹶﻳﺪﻱ ﺍﳌﹶﻨﻮﻥِ ،ﻣِﻦ ﻗﹸﺮﻭﻥٍ ﺑﻌﺪ ﻗﹸﺮﻭﻥٍ؟ َﻭﻛﹶﻢ ﻏﹶﻴﺮﺕ ﺑِﺒِﻼﻫﺎ ،ﻭﻏﹶﻴﺒﺖ ﺃﹶﻛﹾﺜﹶﺮ ﺍﻟﺮﺟﺎﻝِ ﰲ ﺛﹶﺮﺍﻫﺎ؟؟؟
ﻟِﺨﹸﻁﱠﺎﺒِﻬﺎ ﻓﻴﻬﺎ ﺤﺭﻴﺹ ﻤﻜﺎﺜِﺭ ﻭﺃَﻨﹾﺕﹶ ﻋﻠﹶﻰ ﺍﻟﺩﻨﹾﻴﺎ ﻤﻜِﺏ ﻤﻨﺎﻓِﺱ
ﺃَﺘﹶﺩﺭﻱ ﺒِﻤﺎﺫﹶﺍ ﻟﹶﻭ ﻋﻘﹶﻠﹾﺕﹶ ﺘﹸﺨﺎﻁِﺭ ﻋﻠﹶﻰ ﺨﹶﻁﹶﺭٍ ﺘﹶﻤﺸِﻲ ﻭﺘﹸﺼﺒِﺢ ﻻﻫِﻴﺎﹰ
ﻭﻴﺫﹾﻫﻝُ ﻋﻥ ﺃُﺨﹾﺭﺍﻩ ﻻ ﺸﹶﻙ ﺨﹶﺎﺴِﺭ ﻭﺇِﻥ ﺍﻤﺭﺃً ﻴﺴﻌﻰ ﻟِﺩﻨﹾﻴﺎﻩ ﺠﺎﻫِﺩﺍﹰ
ﺍﻧﻈﹸﺮ ﺇِﱃ ﺍﻷُﻣﻢِ ﺍﳋﹶﺎﻟِﻴﺔِ ،ﻭﺍﳌﹸﻠﹸﻮﻙِ ﺍﻟﻔﹶﺎﻧِﻴﺔِ ،ﻛﹶﻴﻒ ﺍﻧﺘﺴﻔﹶﺘﻬﻢ ﺍﻷَﻳﺎﻡ ،ﻭﺃﹶﻓﹾﻨﺎﻫﻢ ﺍﳊِﻤﺎﻡ؟ ﻓﹶﺎﻧﻤﺤﺖ ﺁﺛﺎﺭﻫﻢ ،ﻭﺑﻘِﻴﺖ
ﺃﹶﺧﺒﺎﺭﻫﻢ.
ْﻤﺠﺎﻟِﺱ ﻤِﻨﹾﻬﻡ ﻋﻁﱢﻠﹶﺕﹾ ﻭﻤﻘﹶﺎﺼِﺭ ﻓﹶﺄَﻀﺤﻭﺍ ﺭﻤِﻴﻤﺎﹰ ﻓﻲ ﺍﻟﺘﱡﺭﺍﺏِ ﻭﺃَﻗﹾﻔﹶﺭﺕ
ﻭﻤﺎ ﻓﹶﺎ ﺯ ﻤِﻨﹾﻬﻡ ﻏﹶﻴﺭ ﻤﻥ ﻫﻭ ﺼﺎﺒِﺭ ﻭﺨﹶﻠﱠﻭﺍ ﻋﻥِ ﺍﻟﺩﻨﹾﻴﺎ ﻭﻤﺎ ﺠﻤﻌﻭﺍ ﺒِﻬﺎ
ﻭﺃَﻨﱠﻰ ﻟِﺴﻜﱠﺎﻥِ ﺍﻟﻘﹸﺒﻭﺭِ ﺍﻟﺘﱠﺯﺍﻭﺭ ﻭﺤﻠﻭﺍ ﺒِﺩﺍﺭٍ ﻻﹶ ﺘﹶﺯﺍﻭﺭ ﺒﻴﻨﹶﻬﻡ
ﻤﺴﻁﱠﺤﺔﹰ ﺘﹰﺴﻔِﻲ ﻋﻠﹶﻴﻬﺎ ﺍﻷَﻋﺎﺼِﺭ ﻓﹶﻤﺎ ﺇِﻥ ﺘﹶﺭﻯ ﺇِﻻﱠ ﺭﻤﻭﺴﺎﹰ ﺜﹶﻭﻭﺍ ﺒِﻬﺎ
ﻛﹶﻢ ﻋﺎﻳﻨﺖ ﻣِﻦ ﺫِﻱ ﻋِﺰﺓٍ ﻭﺳﻠﹾﻄﺎﻥٍ ،ﻭﺟﻨﻮﺩٍ ﻭﺃﹶﻋﻮﺍﻥٍ ،ﻗﹶﺪ ﺗﻤﻜﱠﻦ ﻣِﻦ ﺩﻧﻴﺎﻩ ،ﻭﻧﺎﻝﹶ ﻣِﻨﻬﺎ ﻣﻨﺎﻩ ،ﻓﹶﺒﻨﻰ ﺍﳊﹸﺼﻮﻥﹶ
ﻭﺍﻟﺪﺳﺎﻛِﺮ ،ﻭﺟﻤﻊ ﺍﻷَﻋﻼﹶﻕ ﻭﺍﻟﻌﺴﺎﻛِﺮ
ﻤﺒﺎﺩِﺭﺓﹰ ﺘﹰﻬﻭِﻯ ﺇِﻟﹶﻴﻪِ ﺍﻟﺫﱠﺨﺎﺌِﺭ ﻓﹶﻤﺎ ﺼﺭﻓﹶﺕﹾ ﻜﹶﻑﱠ ﺍﻟﻤﻨِﻴﺔِ ﺇِﺫﹾ ﺃَﺘﹶﺕﹾ
ﻭﺤﻔﱠﺕﹾ ﺒِﻬﺎ ﺃَﻨﹾﻬﺎﺭﻫﺎ ﻭﺍﻟﺩﺴﺎﻜِﺭ ﻭﻻ ﺩﻓﹶﻌﺕﹾ ﻋﻨﹾﻪ ﺍﻟﺤﺼﻭﻥ ﺍﻟﱠﺘﻲ ﺒﻨﹶﻰ
ﻭﻻ ﻁﹶﻤِﻌﺕﹾ ﻓﻲ ﺍﻟﺫﱠﺏ ﻋﻨﹾﻪ ﺍﻟﻌﺴﺎﻜِﺭ ﻭﻻ ﻗﹶﺎﺭﻋﺕﹾ ﻋﻨﹾﻪ ﺍﻟﻤﻨِﻴﺔﹶ ﺤِﻴﻠﹶﺔﹲ
ﺖ ﻟﹶﻜﹸﻢ ﻣِﻦ
ﻳﺎ ﻗﹶﻮﻡ ﺍﳊﹶﺬﹶﺭ ﺍﳊﹶﺬﹶﺭ ،ﻭﺍﻟﺒِﺪﺍﺭ ﺍﻟﺒِﺪﺍﺭ ،ﻣِﻦ ﺍﻟﺪﻧﻴﺎ ﻭﻣﻜﺎﻳﺪِﻫﺎ ،ﻭﻣﺎ ﻧﺼﺒﺖ ﻟﻜﹸﻢ ﻣﻦ ﻣﺼﺎﻳِﺪِﻫﺎ ،ﻭﺗﺠﻠﱠ
ﺯِﻳﻨﺘِﻬﺎ ،ﻭﺍﺳﺘﺸﺮﻓﹶﺖ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺑﻬﺠﺘِﻬﺎ.
ﺇِﻟﹶﻰ ﺭﻓﹾﻀِﻬﺎ ﺩﺍﻉٍ ﻭﺒﺎﻟﺯﻫﺩِ ﺁﻤِﺭ ﻭﻓﻲ ﺩﻭﻥِ ﻤﺎﻋﺎﹶﻴﻨﹾﺕﹶ ﻤِﻥ ﻓﹶﺠﻌﺎﺘِﻬﺎ
33 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻭﺃَﻨﹾﺕﹶ ﺇِﻟﹶﻰ ﺩﺍﺭِ ﺍﻟﻤﻨِﻴﺔِ ﺼﺎﺌِﺭ ﻓﹶﺠِﺩ ﻭﻻ ﺘﹶﻐﹾﻔﹸﻝْ ﻓﹶﻌﻴﺸﹸﻙ ﺒﺎﺌِﺩ
ﻭﺇِﻥ ﻨِﻠﹾﺕﹶ ﻤِﻨﹾﻬﺎ ﺭﻏﹾﺒﺔﹰ ﻟﹶﻙ ﻀﺎﺌِﺭ ﻭﻻ ﺘﹶﻁﹾﻠﹸﺏِ ﺍﻟﺩﻨﹾﻴﺎ ﻓﹶﺈِﻥ ﻁِﻼﺒﻬﺎ
ﻭﻛﹶﻴﻒ ﻳﺤﺮِﺹ ﻋﻠﹶﻴﻬﺎ ﻟﹶﺒﻴﺐ ،ﺃﹶﻭ ﻳﺴﺮ ﺑِﻬﺎ ﺃﹶﺭﻳﺐ ،ﻭﻫﻮ ﻋﻠﻰ ﺛِﻘﹶﺔٍ ﻣِﻦ ﻓﹶﻨﺎﺋِﻬﺎ؟ ﺃﹶﻻﹶ ﺗﻌﺠﺒﻮﻥﹶ ﻣِﻤﻦ ﻳﻨﺎﻡ ﻭﻫﻮ
ﻳﺨﺸﻰ ﺍﻟﹾﻤﻮﺕ ،ﻭﻻ ﻳﺮﺟﻮ ﺍﻟﻔﹶﻮﺕ؟
ﻭﺘﹶﺸﹾﻐﹶﻠﹸﻬﺎ ﺍﻟﻠﱠﺫﱠﺍﺕﹸ ﻋﻤﺎ ﻨﹸﺤﺎﺫِﺭ ﺃَﻻﹶ ،ﻻﹶ ،ﻭﻟﻜِﻨﱠﺎ ﻨﹶﻐﹸﺭ ﻨﹸﻔﹸﻭﺴﻨﹶﺎ
ﺒِﻤﻭﻗِﻑِ ﻋﺩﻝٍ ﺤﻴﺙﹸ ﺘﹸﺒﻠﻰ ﺍﻟﺴﺭﺍﺌِﺭ ﻭﻜﹶﻴﻑﹶ ﻴﻠﹶﺫﱡ ﺍﻟﻌﻴﺵﹶ ﻤﻥ ﻫﻭ ﻤﻭﻗِﻥ
!ﻤﺎ ﻟﹶﻨﹶﺎ ﺒﻌﺩ ﺍﻟﻔﹶﻨﹶﺎﺀِ ﻤﺼﺎﺌِﺭ ﻜﹶﺄَﻨﱠﺎ ﻨﹶﺭﻯ ﺃَﻥ ﻻ ﻨﹸﺸﹸﻭﺭ ،ﻭﺃَﻨﱠﻨﹶﺎﺴﺩﻯ،
ﻛﹶﻢَ ﻏﹶﺮﺕِ ﺍﻟﺪﻧﻴﺎ ﻣِﻦ ﻣﺨﻠِﺪٍ ﺇِﻟﹶﻴﻬﺎ ﻭﺻﺮﻋﺖ ﻣِﻦ ﻣﻜِﺐ ﻋﻠﹶﻴﻬﺎ؛ ﻓﹶﻠﹶﻢ ﺗﻨﻌِﺸﻪ ﻣِﻦ ﻋﺜﹾﺮﺗِﻪِ؟ ﻭﻟﹶﻢ ﺗﻘِﻠﹾﻪ ﻣِﻦ ﺻﺮﻋﺘِﻪِ،
ﻭﻟﹶﻢ ﺗﺪﺍﻭِﻩِ ﻣِﻦ ﺳﻘﹶﻤِﻪِ ،ﻭﻟﹶﻢ ﺗﺸﻔِﻪِ ﻣِﻦ ﺃﹶﻟﹶﻤِﻪِ.
ﻤﻭﺍﺭِﺩ ﺴﻭﺀٍ ﻤﺎ ﻟﹶﻬﻥ ﻤﺼﺎﺩِﺭ ﺒﻠﻰ ﺃَﻭﺭﺩﺘﹾﻪ ﺒﻌﺩ ﻋِﺯ ﻭﺭِﻓﹾﻌﺔِ
ﻫﻭ ﺍﻟﻤﻭﺕﹸ ﻻﹶ ﻴﻨﹾﺠِﻴﻪِ ﻤِﻨﹾﻪ ﺍﻟﻤﺅﺍﺯِﺭ ﻓﹶﻠﹶﻤﺎ ﺭﺃَﻯ ﺃَﻥ ﻻﹶ ﻨﹶﺠﺎﺓﹶ ﻭﺃَﻨﱠﻪ
ﻋﻠﹶﻴﻪِ ﻭﺃَﺒﻜﹶﺘﹾﻪ ﺍﻟﺫﱡﻨﹸﻭﺏ ﺍﻟﻜﹶﺒﺎﺌِﺭ ﺘﹶﻨﹶﺩﻡ ﻟﹶﻭ ﺃَﻏﹾﻨﺎﻩ ﻁﹸﻭﻝُ ﻨﹶﺩﺍﻤﺔٍ
ﺑﻜﹶﻰ ﻋﻠﻰ ﻣﺎ ﺳﻠﹶﻒ ﻣِﻦ ﺧﻄﹶﺎﻳﺎﻩ ،ﻭﺗﺤﺴﺮ ﻋﻠﻰ ﻣﺎ ﺧﻠﱠﻒ ﻣِﻦ ﺩﻧﻴﺎﻩ ،ﺣﻴﺚﹸ ﻟﹶﻢ ﻳﻨﻔﹶﻌﻪ ﺍﻻِﺳﺘِﻌﺒﺎﺭ ،ﻭﻟﹶﻢ ﻳﻨﺠِﻪ
ﺍﻻﻋﺘﺬﹶﺍﺭ.
ﻭﺃَﺒﻠﹶﺱ ﻟﹶﻤﺎ ﺃَﻋﺠﺯﺘﹾﻪ ﺍﻟﻤﻌﺎﺫِﺭ ﺃَﺤﺎﻁﹶﺕﹾ ﺒِﻪِ ﺃَﺤﺯﺍﻨﹸﻪ ﻭﻫﻤﻭﻤﻪ
ﻭﻟﹶﻴﺱ ﻟﹶﻪ ﻤﻤﺎ ﻴﺤﺎﺫِﺭ ﻨﹶﺎﺼِﺭ ﻓﹶﻠﹶﻴﺱ ﻟﹶﻪ ﻤِﻥ ﻜﹸﺭﺒﺔِ ﺍﻟﻤﻭﺕِ ﻓﹶﺎﺭِﺝ
ُﺘﹸﺭﺩﺩﻫﺎ ﻤِﻨﹾﻪ ﺍﻟﻠﱡﻬﻰ ﻭﺍﻟﺤﻨﹶﺎﺠِﺭ ﻭﻗﹶﺩ ﺨﹶﺴِﺌَﺕﹾ ﻓﹶﻭﻕﹶ ﺍﻟﻤﻨِﻴﺔِ ﻨﹶﻔﹾﺴﻪ
ﻓﹶﺈِﻟﹶﻰ ﻣﺘﻰ ﺗﺮﻗﱢﻊ ﺑِﺂﺧِﺮﺗِﻚ ﺩﻧﻴﺎﻙ ،ﻭﺗﺮﻛﹶﺐ ﰲ ﺫﺍﻙ ﻫﻮﺍﻙ؟ ﺇِﻧﻲ ﺃﹶﺭﺍﻙ ﺿﻌﻴﻒ ﺍﻟﻴﻘﲔِ ،ﻳﺎ ﺭﺍﻗِﻊ ﺍﻟﺪﻧﻴﺎ ﺑِﺎﻟﺪﻳﻦِ،
ﺃﹶﺑِﻬﺬﺍ ﺃﹶﻣﺮﻙ ﺍﻟﺮﺣﻤﻦ ،ﺃﹶﻡ ﻋﻠﻰ ﻫﺬﺍ ﺩﻟﱠﻚ ﺍﻟﻘﹸﺮﺁﻥﹸ؟
ﻓﹶﻼﹶ ﺫﹶﺍﻙ ﻤﻭﻓﹸﻭﺭ ،ﻭﻻﹶ ﺫﹶﺍﻙ ﻋﺎﻤِﺭ ﺘﹸﺨﹶﺭﺏ ﻤﺎ ﻴﺒﻘﹶﻰ ،ﻭﺘﹶﻌﻤﺭ ﻓﹶﺎﻨِﻴﺎﹰ
ﻭﻟﹶﻡ ﺘﹶﻜﹾﺘﹶﺴِﺏ ﺨﹶﻴﺭﺍﹰ ﻟﹶﺩﻯ ﺍﷲِ ﻋﺎﺫِﺭ؟؟ ﻓﹶﻬﻝْ ﻟﹶﻙ ﺇِﻥ ﻭﺍﻓﹶﺎﻙ ﺤﺘﹾﻔﹸﻙ ﺒﻐﹾﺘﹶﺔﹰ
ﻭﺩِﻴﻨﹸﻙ ﻤﻨﹾﻘﹸﻭﺹ ﻭﻤﺎﻟﹸﻙ ﻭﺍﻓِﺭ؟؟ ﺃَﺘﹶﺭﻀﻰ ﺒِﺄَﻥ ﺘﹸﻘﹾﻀﻰ ﺍﻟﺤﻴﺎﺓﹸ ﻭﺘﹶﻨﹾﻘﹶﻀِﻲ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻘﹸﻠﹾﺖ ﻟِﺒﻌﺾِ ﺍﳊﹶﺎﺿِﺮِﻳﻦ :ﻣﻦ ﻫﺬﺍ؟ ﻗﹶﺎﻝﹶ :ﻏﹶﺮِﻳﺐ ﻗﹶﺪ ﻃﹶﺮﺃﹶ ﻻﹶ ﺃﹶﻋﺮِﻑ ﺷﺨﺼﻪ ،ﻓﹶﺎﺻﺒِﺮ
ﻋﻠﹶﻴﻪِ ﺇِﻟﹶﻰ ﺁﺧِﺮِ ﻣﻘﹶﺎﻣﺘِﻪِ ،ﻟﹶﻌﻠﱠﻪ ﻳﻨﺒِﺊﹸ ﺑِﻌﻼﹶﻣﺘِﻪِ ،ﻓﹶﺼﺒﺮﺕ ﻓﹶﻘﹶﺎﻝﹶ :ﺯﻳﻨﻮﺍ ﺍﻟﻌِ ﹾﻠﻢ ﺑِﺎﻟﻌﻤﻞِ ،ﻭﺍﺷﻜﹸﺮﻭﺍ ﺍﻟﻘﹸﺪﺭﺓﹶ ﺑِﺎﻟﹾﻌﻔﹾﻮِ،
ﻭﺧﺬﹸﻭﺍ ﺍﻟﺼﻔﹾﻮ ﻭﺩﻋﻮﺍ ﺍﻟﻜﹶﺪﺭ ،ﻳﻐﻔِﺮِ ﺍﷲُ ﻟِﻲ ﻭﻟﹶﻜﹸﻢ ،ﺛﹸﻢ ﺃﹶﺭﺍﺩ ﺍﻟﺬﱠﻫﺎﺏ ،ﻓﹶﻤﻀﻴﺖ ﻋﻠﻰ ﺃﹶﺛﹶﺮِﻩِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻣﻦ ﺃﹶﻧﺖ ﻳﺎ
34 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺷﻴﺦ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺳﺒﺤﺎﻥﹶ ﺍﷲِ! ﻟﹶﻢ ﺗﺮﺽ ﺑِﺎﻟﹾﺤِﻠﹾﻴﺔِ ﻏﹶﻴﺮﺗﻬﺎ ،ﺣﺘﻰ ﻋﻤﺪﺕ ﺇِﱃ ﺍﳌﹶﻌﺮِﻓﺔِ ﻓﹶﺄﹶﻧﻜﹶﺮﺗﻬﺎ! ﺃﹶﻧﺎ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ
ﺍ ِﻹﺳﻜﹶﻨﺪﺭِﻱ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺣﻔِﻈﹶﻚ ﺍﷲُ ،ﻓﹶﻤﺎ ﻫﺬﺍ ﺍﻟﺸﻴﺐ؟ ﻓﹶﻘﹶﺎﻝﹶ:
ﻭﻀﻌِﻴﻑﹲ ،ﻭﻟﹶﻜِﻨﱠﻪ ﺸﹶﺎﻤِﺕﹸ ﻨﹶﺫِﻴﺭ ،ﻭﻟﹶﻜِﻨﱠﻪ ﺴﺎﻜِﺕﹸ
ﺇِﻟﹶﻰ ﺃَﻥ ﺃُﺸﹶﻴﻌﻪ ﺜﹶﺎﺒِﺕﹸ ﻭﺃَﺸﹾﺨﹶﺎﺹ ﻤﻭﺕٍ ،ﻭﻟﹶﻜِﻨﱠﻪ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻷﺴﻭﺩﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻛﹸﻨﺖ ﺃﹸﺗﻬﻢ ﺑِﻤﺎﻝٍ ﺃﹶﺻﺒﺘﻪ ،ﻓﹶﻬِﻤﺖ ﻋﻠﻰ ﻭﺟﻬِﻲ ﻫﺎﺭِﺑﺎﹰ ﺣﺘﻰ ﺃﹶﺗﻴﺖ ﺍﻟﺒﺎﺩِﻳ ﹶﺔ ﻓﹶﺂﺩﺗﻨِﻲ
ﺍﳍﹶﻴﻤﺔﹸ ،ﺇِﱃ ﻇِﻞﱢ ﺧﻴﻤﺔٍ ،ﻓﹶﺼﺎﺩﻓﹾﺖ ﻋِﻨﺪ ﺃﹶﻃﹾﻨﺎﺑِﻬﺎ ﻓﹶﱴ ،ﻳﻠﹾﻌﺐ ﺑِﺎﻟﺘﺮﺍﺏِ ،ﻣﻊ ﺍﻷَﺗﺮﺍﺏِ ،ﻭﻳﻨﺸِﺪ ﺷِﻌﺮﺍﹰ ﻳﻘﹾﺘﻀِﻴﻪِ ﺣﺎﻟﻪ،
ﻭﻻﹶ ﻳﻘﹾﺘﻀِﻴﻪِ ﺍﺭﺗِﺠﺎﻟﻪ ،ﻭﺃﹶﺑﻌﺪﺕ ﺃﹶﻥﹾ ﻳﻠﹾﺤِﻢ ﻧﺴِﻴﺠﻪ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻳﺎ ﻓﹶﺘﻰ ﺍﻟﻌﺮﺏِ ﺃﹶﺗﺮﻭِﻱ ﻫﺬﺍ ﺍﻟﺸﻌﺮ ﺃﹶﻡ ﺗﻌﺰِﻣﻪ؟ ﻓﹶﻘﹶﺎﻝﹶ:
ﺑﻞﹾ ﺃﹶﻋﺰِﻣﻪ ،ﻭﺃﹶﻧﺸﺪ ﻳﻘﹸﻮﻝﹸ:
ﻭﻜﹶﺎﻥ ﻓِﻲ ﺍﻟﻌﻴﻥِ ﻨﹸﺒﻭ ﻋﻨﱢﻲ ﺇِﻨﱢﻲ ﻭﺇِﻥ ﻜﹸﻨﹾﺕﹸ ﺼﻐِﻴﺭ ﺍﻟﺴﻥ
ﻴﺫﹾﻫﺏ ﺒِﻲ ﻓﻲ ﺍﻟﺸﱢﻌﺭِ ﻜﹸﻝﱠ ﻓﹶﻥ ﻓﹶﺈِﻥ ﺸﹶﻴﻁﹶﺎﻨِﻲ ﺃَﻤِﻴﺭ ﺍﻟﺠِﻥ
ﻓﹶﺎﻤﺽِ ﻋﻠﹶﻰ ﺭِﺴﻠِﻙِ ﻭﺍﻏﹾﺭﺏ ﻋﻨﱢﻲ ﺤﺘﱠﻰ ﻴﺭﺩ ﻋﺎﺭِﺽ ﺍﻟﺘﱠﻅﹶﻨﱢﻲ
ﻓﹶﻘﹸﻠﹾﺖ :ﻳﺎ ﻓﹶﺘﻰ ﺍﻟﻌﺮﺏِ ﺃﹶﺩﺗﻨِﻲ ﺇِﻟﹶﻴﻚ ﺧِﻴﻔﹶﺔﹲ ﻓﹶﻬﻞﹾ ﻋِﻨﺪﻙ ﺃﹶﻣﻦ ﺃﹶﻭ ﻗِﺮﻯ؟ ﻗﹶﺎﻝﹶ :ﺑﻴﺖ ﺍﻷَﻣﻦِ ﻧﺰﻟﹾﺖ ،ﻭﺃﹶﺭﺽ ﺍﻟﻘِﺮﻯ
ﺣﹶﻠﻠﹾﺖ ،ﻭﻗﹶﺎﻡ ﻓﹶﻌﻠِﻖ ﺑِﻜﹸﻤﻲ ،ﻓﹶﻤﺸﻴﺖ ﻣﻌﻪ ﺇِﱃ ﺧﻴﻤﺔٍ ﻗﹶﺪ ﺃﹸﺳﺒِﻞﹶ ﺳِﺘﺮﻫﺎ ،ﺛﹸﻢ ﻧﺎﺩﻯ :ﻳﺎ ﻓﹶﺘﺎﺓﹶ ﺍﳊﹶﻲ ،ﻫﺬﺍ ﺟﺎﺭ ﻧﺒﺖ
ﺑِﻪِ ﺃﹶﻭﻃﹶﺎﻧﻪ ،ﻭﻇﹶﻠﹶﻤﻪ ﺳﻠﹾﻄﹶﺎﻧﻪ ،ﻭﺣﺪﺍﻩ ﺇِﻟﹶﻴﻨﺎ ﺻِﻴﺖ ﺳﻤِﻌﻪ ،ﺃﹶﻭ ﺫِﻛﹾﺮ ﺑﻠﹶﻐﻪ ،ﻓﹶﺄﹶﺟِﲑِﻳِﻪِ ،ﻓﹶﻘﹶﺎﻟﹶﺖِ ﺍﻟﻔﹶﺘﺎﺓﹸ :ﺍﺳﻜﹸﻦ ﻳﺎ
ﺣﻀﺮِﻱ.
ﻓﹶﺄَﻨﹾﺕﹶ ﺒِﺒﻴﺕِ ﺍﻷَﺴﻭﺩِ ﺒﻥِ ﻗِﻨﹶﺎﻥِ ﺃَﻴﺎ ﺤﻀﺭِﻱ ﺍﺴﻜﹸﻥ ﻭﻻ ﺘﹶﺨﹾﺵﹶ ﺨِﻴﻔﹶﺔﹰ
ﻭﺃَﻭﻓﹶﺎﻫﻡ ﻋﻬﺩﺍﹰ ﺒِﻜﹸﻝﱢ ﻤﻜﺎﻥِ ﺃَﻋﺯ ﺍﺒﻥِ ﺃُﻨﹾﺜﹶﻲ ﻤِﻥ ﻤﻌﺩٍ ﻭﻴﻌﺭﺏٍ
ﻭﺃَﻁﹾﻌﻨﹸﻬﻡ ﻤِﻥ ﺩﻭﻨِﻪِ ﺒِﺴِﻨﹶﺎﻥِ ﻭﺃَﻀﺭﺒﻬﻡ ﺒِﺎﻟﺴﻴﻑِ ﻤِﻥ ﺩﻭﻥِ ﺠﺎﺭِﻩِ
ﺴﺤﺎﺒﺎﻥ ﻤﻘﹾﺭﻭﻨﹶﺎﻥِ ﻤﺅْﺘﹶﻠِﻔﹶﺎﻥِ ﻜﹶﺄَﻥ ﺍﻟﻤﻨﹶﺎﻴﺎ ﻭﺍﻟﻌﻁﹶﺎﻴﺎ ﺒِﻜﹶﻔﱢﻪِ
ﺘﹶﻼﹶﻗﹶﻲ ﺇِﻟﹶﻰ ﻋِﻴﺹٍ ﺃَﻏﹶﺭ ﻴﻤﺎﻨِﻲ ﻭﺃَﺒﻴﺽ ﻭﻀﺎﺡِ ﺍﻟﺠﺒِﻴﻥِ ﺇِﺫﹶﺍ ﺍﻨﹾﺘﹶﻤﻰ
ﻴﺤﻠﹼﻭﻨﹶﻪ ﺸﹶﻔﱠﻌﺘﹶﻬﻡ ﺒِﺜﹶﻤﺎﻥِ ﻓﹶﺩﻭﻨﹶﻜﹶﻪ ﺒﻴﺕِ ﺍﻟﺠِﻭﺍﺭِ ﻭﺴﺒﻌﺔﹲ
35 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻓﹶﺄﹶﺧﺬﹶ ﺍﻟﻔﹶﺘﻰ ﺑِﻴﺪِﻱ ﺇِﻟﹶﻰ ﺍﻟﺒﻴﺖِ ﺍﻟﱠﺬِﻱ ﺃﹶﻭﻣﺄﹶﺕ ﺇِﻟﹶﻴﻪِ ،ﻓﹶﻨﻈﹶﺮﺕ ﻓﹶﺈِﺫﹶﺍ ﺳﺒﻌ ﹸﺔ ﻧﻔﹶﺮٍ ﻓِﻴﻪِ ،ﻓﹶﻤﺎ ﺃﹶﺧﺬﹶﺕ ﻋﻴﲏ ﺇِﻻﱠ ﺃﹶﺑﺎ ﺍﻟﻔﹶﺘﺢِ
ﺍ ِﻹﺳﻜﹶﻨﺪﺭِﻱ ﻓِﻲ ﺟﻤﻠﹶﺘِﻬِﻢ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ :ﻭﻳﺤﻚ ﺑِﺄﹶﻱ ﺃﹶﺭﺽٍ ﺃﹶﻧﺖ؟ ﻓﹶﻘﹶﺎﻝﹶ:
ﺃَﺨﹾﺘﹶﺎﺭ ﻤِﻥ ﻁﹶﻴﺏِ ﺃَﺜﹾﻤﺎﺭِﻫﺎ ﻨﹶﺯﻟﹾﺕﹸ ﺒِﺎﻷَﺴﻭﺩِ ﻓِﻲ ﺩﺍﺭِﻩِ
ﻫﺎﻤﺕﹾ ﺒِﻲ ﺍﻟﺨِﻴﻔﹶﺔﹸ ﻤِﻥ ﺜﹶﺎﺭِﻫﺎ ﻓﹶﻘﹸﻠﹾﺕﹸ :ﺇِﻨﱢﻲ ﺭﺠﻝٌ ﺨﹶﺎﺌِﻑﹲ
ﻓِﻲ ﻫﺫِﻩِ ﺍﻟﺤﺎﻝِ ﻭﺃَﻁﹾﻭﺍﺭِﻫﺎ ﺤِﻴﻠﹶﺔﹸ ﺃَﻤﺜﹶﺎﻟِﻲ ﻋﻠﹶﻰ ﻤِﺜﹾﻠِﻪِ
ﻭﻤﺎﺤِﻴﺎﹰ ﺒﻴﻥ ﺁﺜﺎﺭِﻫﺎ ﺤﺘﱠﻰ ﻜﹶﺴﺎﻨِﻲ ﺠﺎﺒِﺭﺍﹰ ﺨﹶﻠﱠﺘِﻲ
ﻤِﻥ ﻗﹶﺒﻝِ ﺃَﻥ ﺘﹰﻨﹾﻘﹶﻝَ ﻋﻥ ﺩﺍﺭﻫﺎ ﻓﹶﺨﹸﺫﹾ ﻤِﻥ ﺍﻟﺩﻫﺭِ ﻭﻨﹶﻝْ ﻤﺎ ﺼﻔﹶﺎ
ﺃَﻭ ﺘﹶﻜﹾﺴﻊ ﺍﻟﺸﱠﻭﻝَ ﺒِﺄَﻏﹾﺒﺎﺭِﻫﺎ ﺇِﻴﺎﻙ ﺃَﻥ ﺘﹸﺒﻘِﻲ ﺃُﻤﻨِﻴﺔﹰ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻘﹸﻠﹾﺖ :ﻳﺎ ﺳﺒﺤﺎﻥﹶ ﺍﷲِ!ﺃﹶﻱ ﻃﹶﺮِﻳﻖِ ﺍﻟﻜﹸﺪﻳﺔِ ﻟﹶﻢ ﺗﺴﻠﹸﻜﹾﻬﺎ؟ ﺛﹸﻢ ﻋِﺸﻨﺎ ﺯﻣﺎﻧﺎﹰ ﻓِﻲ ﺫﹶﻟِﻚ ﺍﳉﹶﻨﺎﺏِ
ﺣﺘﻰ ﺃﹶﻣِﻨﺎ ،ﻓﹶﺮﺍﺡ ﻣﺸﺮﻗﺎﹰ ﻭﺭﺣﺖ ﻣﻐﺮﺑﺎﹰ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻌﺭﺍﻗﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:ﻃِﻔﹾﺖ ﺍﻵﻓﹶﺎﻕ ،ﺣﺘﻰ ﺑﻠﹶﻐﺖ ﺍﻟﻌِﺮﺍﻕ ،ﻭﺗﺼﻔﱠﺤﺖ ﺩﻭﺍﻭﻳﻦ ﺍﻟﺸﻌﺮﺍﺀِ ،ﺣﺘﻰ ﻇﹶﻨﻨﺘﲏ
ﻟﹶﻢ ﺃﹸﺑﻖِ ﻓِﻲ ﺍﻟﻘﹶﻮﺱِ ﻣِﻨﺰﻉ ﻇﹶﻔﹶﺮٍ ،ﻭﺃﹶﺣﻠﱠﺘﻨِﻲ ﺑﻐﺪﺍﺩ ﻓﹶﺒﻴﻨﻤﺎ ﺃﹶﻧﺎ ﻋﻠﹶﻰ ﺍﻟﺸﻂﱢ ﺇِﺫﹾ ﻋﻦ ﻟِﻲ ﻓﹶﺘﻰ ﻓِﻲ ﺃﹶﻃﹾﻤﺎﺭٍ ،ﻳﺴﺄﹶﻝﹸ ﺍﻟﻨﺎﺱ
ﻭﻳﺤﺮِﻣﻮﻧﻪ ،ﻓﹶﺄﹶﻋﺠﺒﺘﻨِﻲ ﻓﹶﺼﺎﺣﺘﻪ ،ﻓﹶﻘﹸﻤﺖ ﺇِﻟﹶﻴﻪِ ﺃﹶﺳﺄﹶﻟﹶﻪ ﻋﻦ ﺃﹶﺻﻠِﻪِ ﻭﺩﺍﺭِﻩِ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﻧﺎ ﻋﺒﺴِﻲ ﺍﻷَﺻﻞِ ﺇِﺳﻜﹶﻨﺪﺭِﻱ
ﺍﻟﺪﺍﺭِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻣﺎ ﻫﺬﺍ ﺍﻟﻠﱢﺴﺎﻥﹸ؟ ﻭﻣِﻦ ﺃﹶﻳﻦ ﻫﺬﹶﺍ ﺍﻟﺒﻴﺎﻥﹸ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﻣِﻦ ﺍﻟﹾﻌِ ﹾﻠﻢِ ،ﺭﺿﺖ ﺻِﻌﺎﺑﻪ؟ ﻭﺧﻀﺖ ﺑِﺤﺎﺭﻩ،
ﻓﹶﻘﹸﻠﹾﺖ :ﺑِﺄﹶﻱ ﺍﻟﻌﻠﹸﻮﻡِ ﺗﺘﺤﻠﹶﻰ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﻟِﻲ ﻓِﻲ ﻛﹸﻞﱢ ﻛِﻨﺎﻧﺔٍ ﺳﻬﻢ ﻓﹶﺄﹶﻳﻬﺎ ﺗﺤﺴِﻦ؟ ﻓﹶﻘﹸﻠﹾﺖ :ﺍﻟﺸﻌﺮ :ﻓﹶﻘﹶﺎﻝﹶ :ﻫﻞﹾ ﻗﹶﺎﻟﹶﺖِ
ﺍﻟ ﻌﺮﺏ ﺑﻴﺘﺎﹰ ﻻ ﻳﻤﻜِﻦ ﺣﻠﱠﻪ؟ ﻭﻫﻞﹾ ﻧﻈﹶﻤﺖ ﻣﺪﺣﺎﹰ ﻟﹶﻢ ﻳﻌﺮﻑ ﺃﹶﻫﻠﹸﻪ؟ ﻭﻫﻞﹾ ﻟﹶﻬﺎ ﺑﻴﺖ ﺳﻤﺞ ﻭﺿﻌﻪ ،ﻭﺣﺴﻦ ﻗﹶﻄﹾﻌﻪ؟
ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻻﹶ ﻳﺮﻗﹶﺄﹸ ﺩﻣﻌﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻳﺜﹾﻘﹸﻞﹸ ﻭﻗﹾﻌﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻳﺸﺞ ﻋﺮﺿﻪ ﻭﻳﺄﹾﺳﻮ ﺿﺮﺑﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻳ ﻌﻈﹸﻢ
ﻭﻋِﻴﺪﻩ ﻭﻳﺼﻐﺮ ﺧﻄﹾﺒﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻫﻮ ﺃﹶﻛﹾﺜﹶﺮ ﺭﻣﻼﹰ ﻣِﻦ ﻳﺒﺮﻳﻦ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻫﻮ ﻛﹶﺄﹶﺳﻨﺎﻥِ ﺍﳌﹶﻈﹾﻠﹸﻮﻡِ ،ﻭﺍﳌِﻨﺸﺎﺭِ
ﺍﳌﹶﺜﹾﻠﹸﻮﻡِ؟ ﻭﺃﹶﻱ ﺑِﻴﺖٍ ﻳﺴﺮﻙ ﺃﹶﻭﻟﹸﻪ ﻭﻳﺴﻮﺀُﻙ ﺁﺧِﺮﻩ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻳﺼﻔﹶﻌﻚ ﺑﺎﻃِﻨﻪ ،ﻭﻳﺨﺪﻋﻚ ﻇﹶﺎﻫِﺮﻩ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻻﹶ
ﺨﻠﹶﻖ ﺳﺎﻣِﻌﻪ ،ﺣﺘﻰ ﺗﺬﹾﻛﹶﺮ ﺟﻮﺍﻣِﻌﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻻ ﻳﻤﻜِﻦ ﻟﹶﻤﺴﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻳﺴﻬﻞﹸ ﻋﻜﹾﺴﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻫﻮ ﻳ
ﺃﹶ ﹾﻃﻮﻝﹸ ﻣِﻦ ﻣِﺜﹾﻠِﻪِ ،ﻭﻛﹶﺄﹶﻧﻪ ﻟﹶﻴﺲ ﻣِﻦ ﺃﹶﻫﻠِﻪِ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻫﻮ ﻣﻬِﲔ ﺑِﺤﺮﻑٍ ،ﻭﺭﻫِﲔ ﺑِﺤﺬﹾﻑٍ؟؟؟ ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ
ﻫِﺸﺎﻡٍ :ﻓﹶﻮ ﺍﷲِ ﻣﺎ ﺃﹶﺟﻠﹾﺖ ﻗِﺪﺣﺎﹰ ﰲ ﺟﻮﺍﺑﻪِ ،ﻭﻻ ﺍﻫﺘﺪﻳﺖ ﻟِﻮﺟﻪِ ﺻﻮﺍﺑِﻪِ ،ﺇِﻻﱠ ﻻ ﺃﹶﻋﻠﹶﻢ .ﻓﹶﻘﹶﺎﻝﹶ :ﻭﻣﺎ ﻻﹶ ﺗﻌﻠﹶﻢ ﺃﹶﻛﹾﺜﹶﺮ،
ﻓﹶﻘﹸﻠﹾﺖ :ﻭﻣﺎ ﻟﹶﻚ ﻣﻊ ﻫﺬﺍ ﺍﻟﻔﹶﻀﻞِ ،ﺗﺮﺿﻰ ﺑِﻬﺬﺍ ﺍﻟﻌﻴﺶِ ﺍﻟﺮﺫﹾﻝِ؟ ﻓﹶﺄﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
36 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻜﹸﻝﱡ ﺘﹶﺼﺎﺭِﻴﻑِ ﺃَﻤﺭِﻩِ ﻋﺠﺏ ﺒﺅْﺴﺎﹰ ﻟِﻬﺫﺍ ﺍﻟﺯﻤﺎﻥِ ﻤِﻥ ﺯﻤﻥٍ
ﻜﹶﺄَﻨﱠﻤﺎ ﺴﺎﺀ ﺃُﻤﻪ ﺍﻷَﺩﺏ ﺃَﺼﺒﺢ ﺤﺭﺒﺎﹰ ﻟِﻜﹸﻝﱢ ﺫِﻱ ﺃَﺩﺏٍ
ﻓﹶﺄﹶﺟﻠﹾﺖ ﻓِﻴﻪِ ﺑﺼﺮﻱ ،ﻭﻛﹶﺮﺭﺕ ﻓِﻲ ﻭﺟﻬِﻪِ ﻧﻈﹶﺮﻱ ،ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺣﻴﺎﻙ ﺍﷲُ ﻭﺃﹶﻧﻌﺶ
ﺻﺮﻋﻚ ﺇِﻥﹾ ﺭﺃﹶﻳﺖ ﺃﹶﻥﹾ ﺗﻤﻦ ﻋﻠﹶﻲ ﺑِﺘﻔﹾﺴﲑِ ﻣﺎ ﺃﹶﻧﺰﻟﹾﺖ ،ﻭﺗﻔﹾﺼِﻴﻞِ ﻣﺎ ﺃﹶﺟﻤﻠﹾﺖ ،ﻓﹶﻌﻠﹾﺖ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺗﻔﹾﺴﲑﻩ :ﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ
ﻻ ﻳﻤﻜِﻦ ﺣﻠﱡﻪ ﻓﹶﻜﹶﺜﲑ ،ﻭﻣِﺜﹶﺎﻟﹸﻪ ﻗﹶﻮﻝﹸ ﺍﻷَﻋﺸﻰ.
ﻓﹶﻼ ﺘﹶﺤﺒﺴﻨﺎ ﺒِﺘﹶﻨﹾﻘﹶﺎﺩِﻫﺎ ﺩﺭﺍﻫِﻤﻨﹶﺎ ﻜﹸﻠﱡﻬﺎ ﺠﻴﺩ
ﻭﺃﹶﻣﺎ ﺍﳌﹶﺪﺡ ﺍﻟﱠﺬِﻱ ﻟﹶﻢ ﻳﻌﺮﻑ ﺃﹶﻫﻠﹸﻪ ﻓﹶﻜﹶﺜﲑ ،ﻭﻣِﺜﺎﻟﹸﻪ ﻗﹶﻮﻝﹸ ﺍﳍﹸﺬﹶﻟِﻲ:
ﻋﻠﹶﻰ ﺃَﻨﱠﻪ ﻗﹶﺩ ﺴﻝﱠ ﻋﻥ ﻤﺎﺠِﺩٍ ﻤﺤﺽِ ﻭِﻟِﻡ ﺃِﺩﺭِ ﻤﻥ ﺃَﻟﹾﻘﹶﻰ ﻋﻠﹶﻴﻪِ ﺭِﺩﺍﺀﻩ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﺬﱠﻱ ﺳﻤﺞ ﻭﺿﻌﻪ ،ﻭﺣﺴﻦ ﻗﹶﻄﹾﻌﻪ ،ﻓﹶﻘﹶﻮﻝﹸ ﺃﹶﰊ ﻧﻮﺍﺱِ:
ﺘﹸﺠﺭﺭ ﺃَﺫﹾﻴﺎﻝَ ﺍﻟﻔﹸﺴﻭﻕِ ،ﻭﻻ ﻓﹶﺨﹾﺭ ﻓﹶﺒِﺘﹾﻨﹶﺎ ﻴﺭﺍﻨﹶﺎ ﺍﷲُ ﺸﹶﺭ ﻋِﺼﺎﺒﺔٍ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻻﹶ ﻳﺮﻓﹶﺄﹸ ﺩﻣﻌﻪ ﻓﹶﻘﹶﻮﻝﹸ ﺫِﻱ ﺍﻟﺮﻣﺔِ:
ﻜﹶﺄَﻨﱠﻪ ﻤِﻥ ﻜﹸﻠﻰ ﻤﻔﹾﺭِﻴﺔٍ ﺴﺭﺏ ﻤﺎ ﺒﺎﻝُ ﻋﻴﻨِﻙ ﻤِﻨﹾﻬﺎ ﺍﻟﻤﺎﺀ ﻴﻨﹾﺴﻜِﺏ
ﻓﹶﺈِﻥﱠ ﺟﻮﺍﻣِﻌﻪ :ﺇِﻣﺎ ﻣﺎﹲﺀ ،ﺃﹶﻭ ﻋﻴﻦ ،ﺃﹶﻭ ﺍﻧﺴِﻜﹶﺎﺏ ،ﺃﹶﻭ ﺑﻮﻝﹲ ،ﺃﹶﻭ ﻧﺸﻴﺌﹶﺔﹲ ،ﺃﹶﻭ ﺃﹶﺳﻔﹶﻞﹸ ﻣﺰﺍﺩﺓٍ ،ﺃﹶﻭ ﺷِﻖ ،ﺃﹶﻭ ﺳﻴﻼﻥﹲ.
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻳﺜﹸﻘﻞﹸ ﻭﻗﹾﻌﻪ ﻓﹶﻤِﺜﹾﻞﹸ ﻗﹶﻮﻝِ ﺍﺑﻦِ ﺍﻟﺮﻭﻣِﻲ:
ﺇِﺫﹶﺍ ﻤﻥ ﻟﹶﻡ ﻴﻤﻨﹸﻥ ﺒِﻤﻥ ﻴﻤﻨﱡﻪ ﻭﻗﹶﺎﻝَ ﻟِﻨﹶﻔﹾﺴﻲ :ﺃَﻴﻬﺎ ﺍﻟﻨﱠﻔﹾﺱ ﺃَﻤﻬِﻠﻲ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬﻱ ﺗﺸﺞ ﻋﺮﻭﺿﻪ ﻭﻳﺄﹶﺳﻮ ﺿﺮﺑﻪ ﻓﹶﻤِﺜﹾﻞﹸ ﻗﹶﻮﻝِ ﺍﻟﺸﺎﻋِﺮِ:
ﻜﹶﻤﺎ ﻴﺩﻨﹸﻭ ﺍﻟﻤﺼﺎﻓِﺢ ﻟِﻠﺴﻼﻡِ ﺩﻟﹶﻔﹾﺕﹸ ﻟﹶﻪ ﺒِﺄَﺒﻴﺽ ﻤﺸﹾﺭﻓِﻲ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻳﻌﻈِﻢ ﻭﻋِﻴﺪﻩ ﻭﻳﺼﻐﺮ ﺧﻄﹾﺒﻪ ﻓﹶﻤِﺜﹶﺎﻟﹸﻪ ﻗﹶﻮﻝﹸ ﻋﻤﺮﻭ ﺍﺑﻦِ ﻛﹸﻠﹾﺜﹸﻮﻡ:
ﻤﺨﺎﺭِﻴﻕﹲ ﺒِﺄَﻴﺩِﻱ ﻻﻋِﺒﻴﻨﹶﺎ ﻜﹶﺄَﻥ ﺴﻴﻭﻓﹶﻨﺎ ﻤِﻨﱠﺎ ﻭﻤِﻨﹾﻬﻡ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻫﻮ ﺃﹶﻛﹾﺜﹶﺮ ﺭﻣﻼﹰ ﻣِﻦ ﻳﺒﺮِﻳﻦ ﻓﹶﻤِﺜﹸﻞﹸ ﻗﹶﻮﻝِ ﺫِﻱ ﺍﻟﺮﻣﺔِ:
ﻭﺍﻟﺸﱠﻤﺱ ﺤﻴﺭﻯ ﻟﹶﻬﺎ ﻓﻲ ﺍﻟﺠﻭ ﺘﹶﺩﻭِﻴﻡ ﻤﻌﺭﻭﺭِﻴﺎﹰ ﺭﻤﺽ ﺍﻟﺭﻀﺭﺍﺽِ ﻴﺭﻜﹸﻀﻪ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻫﻮ ﻛﹶﺄﹶﺳﻨﺎﻥِ ﺍﳌﹶﻈﹾﻠﹸﻮﻡِ ،ﻭﺍﳌِﻨﺸﺎﺭِ ﺍﳌﹶﺜﹾﻠﹸﻮﻡِ؛ ﻓﹶﻜﹶﻘﹶﻮﻝِ ﺍﻷَﻋﺸﻰ:
ﺸﹶﺎﻭٍ ﻤِﺸﹶﻝﱞ ﺸﹶﻠﹸﻭﻝٌ ﺸﹸﻠﹾﺸﹸﻝٌ ﺸﹶﻭِﻝُ ﻭﻗﹶﺩ ﻏﹶﺩﻭﺕﹸ ﺇِﻟﻰ ﺍﻟﺤﺎﻨﹸﻭﺕِ ﻴﺘﹾﺒﻌﻨِﻲ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻳﺴﺮﻙ ﺃﹶﻭﻟﹸﻪ ﻭﻳﺴﻮﺅﻙ ﺁﺧِﺮﻩ ﻓﹶﻜﹶﻘﹶﻮﻝِ ﺍﻣﺮِﺉ ﺍﻟﻘﹶﻴﺲِ:
ﻜﹶﺠﻠﹾﻤﻭﺩِ ﺼﺨﹾﺭٍ ﺤﻁﱠﻪ ﺍﻟﺴﻴﻝُ ﻤِﻥ ﻋﻝِ ﻤِﻜﹶﺭ ﻤِﻔﹶﺭ ﻤﻘﹾﺒِﻝٍ ﻤﺩﺒِﺭٍ ﻤﻌﺎﹰ
37 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻳﺼﻔﹶﻌﻚ ﺑﺎﻃِﻨﻪ ﻭﻳﺨﺪﻋﻚ ﻇﹶﺎﻫِﺮﻩ ﻓﹶﻜﹶﻘﹶﻮﻝﹸ ﺍﻟﻘﹶﺎﺋِﻞ:
ﻨﹶﺠﺎﻙ ﺭﺏ ﺍﻟﻌﺭﺵِ ﻤِﻥ ﻋﺘﹾﺒِﻲ ﻋﺎﺘﹶﺒﺘﹸﻬﺎ ﻓﹶﺒﻜﹶﺕﹾ ،ﻭﻗﹶﺎﻟﹶﺕﹾ ﻴﺎ ﻓﹶﺘﻰ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻻ ﻳﺨﻠﹶﻖ ﺳﺎﻣِﻌﻪ ،ﺣﺘﻰ ﺗﺬﹾﻛﹶﺮ ﺟﻮﺍﻣِﻌﻪ ،ﻓﹶﻜﹶﻘﹶﻮﻝِ ﻃﹶﺮِﻓﹶﺔﹶ:
ﻴﻘﹸﻭﻟﹸﻭﻥ :ﻻﹶ ﺘﹶﻬﻠِﻙ ﺃَﺴﻰ ﻭﺘﹶﺠﻠﱠﺩِ ﻭﻗﹸﻭﻓﺎﹰ ﺒِﻬﺎ ﺼﺤﺒِﻲ ﻋﻠﹶﻰ ﻤﻁِﻴﺘﹸﻬﻡ
ﻓﹶﺈِﻥﱠ ﺍﻟﺴﺎﻣِﻊ ﻳﻈﹸﻦ ﺃﹶﻧﻚ ﺗﻨﺸِﺪ ﻗﹶﻮﻝﹶ ﺍﻣﺮِﺉ ﺍﻟﻘﹶﻴﺲِ.
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻻﹶ ﻳﻤﻜِﻦ ﻟﹶﻤﺴﻪ ﻓﹶﻜﹶﻘﹶﻮﻝِ ﺍﳋﹸﺒﺰﺭﺯﻱ:
ﻭﺃَﺸﹾﺭﻕﹶ ﻨﹸﻭﺭ ﺍﻟﺼﻠﹾﺢِ ﻤِﻥ ﻅﹸﻠﹾﻤﺔِ ﺍﻟﻌﺘﹾﺏِ ﺘﹶﻘﹶﺸﱠﻊ ﻏﹶﻴﻡ ﺍﻟﻬﺠﺭِ ﻋﻥ ﻗﹶﻤﺭِ ﺍﻟﺤﺏ
ﻭﻛﹶﻘﹶﻮﻝِ ﺃﹶﰊ ﻧﻮﺍﺱٍ:
ﻭﺘﹶﻤﺜﹶﺎﻝُ ﻨﹸﻭﺭٍ ﻓِﻲ ﺃَﺩِﻴﻡِ ﻫﻭﺍﺀٍ ﻨﹶﺴِﻴﻡ ﻋﺒِﻴﺭٍ ﻓِﻲ ﻏِﻼﹶﻟﹶﺔِ ﻤﺎﺀٍ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻳﺴﻬﻞﹸ ﻋﻜﹾﺴﻪ ﻓﹶﻜﹶﻘﹶﻮﻝِ ﺣﺴﺎﻥﹶ:
ﺸﹸﻡ ﺍﻷُﻨﹸﻭﻑِ ﻤِﻥ ﺍﻟﻁﱢﺭﺍﺯِ ﺍﻷَﻭﻝِ ﺒِﻴﺽ ﺍﻟﻭﺠﻭﻩِ ﻜﹶﺭِﻴﻤﺔﹲ ﺃَﺤﺴﺎﺒﻬﻡ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻫﻮ ﺃﹶﻃﹾﻮﻝﹸ ﻣِﻦ ﻣِﺜﹾﻠِﻪ ﻓﹶﻜﹶﺤﻤﺎﻗﹶﺔِ ﺍﳌﹸﺘﻨﱯ:
ﻋِﺵ ﺍﺒﻕﹶ ﺍﺴﻡ ﺴﺩ ﺠﺩ ﻗﹸﺩ ﻤﺭ ﺃَﻨﹾﻪ ﺍﺴﺭﻓﹸﻪ ﺘﹸﺴﻠﹾﻐِﻅِ ﺍﺭﻡِ ﺼِﺏِ ﺍﺤﻡِ ﺍﻏﹾﺯ ﺍﺴﺏِ ﺭﻉ ﺯﻉ ﺩِﻝِ ﺍﺒﻥِ ﻨﹶﻝْ
ﻭﺃﹶﻣﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻫﻮ ﻣﻬِﲔ ﺑِﺤﺮﻑٍ ،ﻭﺭﻫِﲔ ﺑِﺤﺬﹾﻑٍ ،ﻓﹶﻜﹶﻘﹶﻮﻝِ ﺃﹶﺑِﻲ ﻧﻮﺍﺱِ:
ﻜﹶﻤﺎ ﻀﺎﻉ ﺩﺭ ﻋﻠﹶﻰ ﺨﹶﺎﻟِﺼﻪ ﻟﹶﻘﹶﺩ ﻀﺎﻉ ﺸِﻌﺭِﻱ ﻋﻠﹶﻰ ﺒﺎﺒِﻜﹸﻡ
ﻭﻛﹶﻘﹶﻮﻝِ ﺍﻵﺧﺮِ:
ﻜﹶﺎﻥ ﻜﹶﻼﻤﺎﹰ ﻋﻠﹶﻴﻪِ ﻀﺎﺀ ﺇِﻥ ﻜﹶﻼﹶﻤﺎﹰ ﺘﹶﺭﺍﻩ ﻤﺩﺤﺎﹰ
ﻳِﻌﻨِﻲ ﺃﹶﻧﻪ ﺇِﺫﹶﺍ ﺃﹶﻧﺸﺪ " ﺿﺎﻋﺎﹶ" ﻛﹶﺎﻥﹶ ﻫِﺠﺎﺀً ،ﻭﺇِﺫﹶﺍ ﺃﹶﻧﺸﺪ" ﺿﺎﺀَ" ﻛﺎﻥﹶ ﻣﺪﺣﺎﹰ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺘﻌﺠﺒﺖ ﻭﺍﷲِ ﻣِﻦ ﻣﻘﹶﺎﻟِﻪ ،ﻭﺃﹶﻋﻄﹶﻴﺘﻪ ﻣﺎ ﻳﺴﺘﻌِﲔ ﺑِﻪِ ﻋﻠﹶﻰ ﺗﻐﻴﲑِ ﺣﺎﻟﻪِ ،ﻭﺍﻓﹾﺘﺮﻗﹾﻨﺎ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺤﻤﺩﺍﻨﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﺣﻀﺮﻧﺎ ﻣﺠﻠِﺲ ﺳﻴﻒِ ﺍﻟﺪﻭﻟﺔِ ﺑﻦِ ﺣﻤﺪﺍﻥﹶ ﻳﻮﻣﺎﹰ ،ﻭﻗﹶﺪ ﻋﺮِﺽ ﻋﻠﹶﻴﻪِ ﻓﹶﺮﺱ ﻣﺘﻰ ﻣﺎ ﺗﺮﻕ ﺍﻟﻌﻴﻦ ﻓِﻴﻪِ ﺗﺴﻬﻞِ،
ﻓﹶﻠﺤﻈﹶﺘﻪ ﺍﳉﹶﻤﺎﻋﺔﹸ ،ﻭﻗﹶﺎﻝﹶ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔِ :ﺃﹶﻳﻜﹸﻢ ﺃﹶﺣﺴﻦ ﺻِﻔﹶﺘﻪ ،ﺟﻌﻠﹾﺘﻪ ﺻِﻠﺘﻪ ،ﻓﹶﻜﹸﻞﱞ ﺟﻬﺪ ﺟﻬﺪﻩ ،ﻭﺑﺬﹶﻝﹶ ﻣﺎ
ﻋِﻨﺪﻩ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﺣﺪ ﺧﺪﻣِﻪِ :ﺃﹶﺻﻠﹶﺢ ﺍﷲُ ﺍﻷَﻣِﲑ !ﺭﺃﹶﻳﺖ ﺑِﺎﻷَﻣﺲِ ﺭﺟﻼﹰ ﻳﻄﺄﹸ ﺍﻟﻔﹶﺼﺎﺣﺔﹶ ﺑِﻨﻌﻠﹶﻴﻪِ ،ﻭﺗﻘِﻒ ﺍﻷَﺑﺼﺎﺭ
38 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻋﻠﹶﻴﻪِ ،ﻳﺴﺄﹶﻝﹸ ﺍﻟﻨﺎﺱ ،ﻭﻳﺴﻘِﻰ ﺍﻟﻴﺎﺱ ،ﻭﻟﹶﻮ ﺃﹶﻣﺮ ﺍﻷَﻣِﲑ ﺑِﺈِﺣﻀﺎﺭِﻩِ ،ﻟﹶﻔﹶﻀﻠﹶﻬﻢ ﺑِﺤﻀﺎﺭِﻩِ ،ﻓﻘﹶﺎﻝﹶ ﺳﻴﻒ ﺍﻟﺪﻭﻟﺔِ :ﻋﻠﹶ ﻲ
ﺑِﻪِ ﻓِﻲ ﻫﻴﺌﹶﺘِﻪِ ،ﻓﹶﻄﹶﺎﺭ ﺍﳋﹶﺪﻡ ﻓِﻲ ﻃﹶﻠﹶﺒِﻪِ ،ﺛﹸﻢ ﺟﺎﺀُﻭﺍ ﻟِﻠﹾﻮﻗﹾﺖِ ﺑِﻪِ ،ﻭﻟﹶﻢ ﻳﻌﻠِﻤﻮﻩ ﻷﱠﻳِﺔ ﺣﺎﻝٍ ﺩﻋِﻲ ،ﺛﹸﻢ ﻗﺮﺏ ﻭﺍﺳﺘﺪﻧِﻰ،
ﻭﻫﻮ ﻓِﻲ ﻃِﻤﺮﻳﻦِ ﻗﹶﺪ ﺃﹶﻛﹶﻞﹶ ﺍﻟﺪﻫﺮ ﻋﻠﹶﻴﻬِﻤﺎ ﻭﺷﺮِﺏ ،ﻭﺣِﲔ ﺣﻀﺮ ﺍﻟﺴﻤﺎﻁﹶ ،ﻟﹶﺜﹶﻢ ﺍﻟﺒِﺴﺎﻁﹶ ،ﻭﻭﻗﹶﻒ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺳﻴﻒ
ﺍﻟﺪﻭﻟﺔِ :ﺑﻠﹶﻐﺘﻨﺎ ﻋﻨﻚ ﻋﺎﺭِﺿﺔﹲ ﻓﹶﺎﻋﺮِﺿﻬﺎ ﰲ ﻫﺬﺍ ﺍﻟﻔﹶﺮﺱ ﻭﻭﺻﻔِﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﺻﻠﹶﺢ ﺍﷲُ ﺍﻷَﻣِﲑ ﻛﹶﻴﻒ ﺑِﻪِ ﻗﹶﺒﻞﹶ ﺭﻛﹸﻮﺑﻪِ
ﻭﻭﺛﹸﻮﺑﻪِ ،ﻭﻛﹶﺸﻒِ ﻋﻴﻮﺑﻪِ ﻭﻏﹸﻴﻮﺑﻪِ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺍﺭﻛﹶﺒﻪ ،ﻓﹶﺮﻛِﺒﻪ ﻭﺃﹶﺟﺮﺍﻩ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﺃﹶﺻﻠﹶﺢ ﺍﷲُ ﺍﻷَﻣِﲑ ﻫﻮ ﻃﹶﻮﻳﻞﹸ
ﺍﻷُﺫﹸﻧﻴﻦِ ،ﻗﹶﻠِﻴﻞﹸ ﺍﻹِﺛﹾﻨﻴﻦِ ،ﻭﺍﺳِﻊ ﺍﳌﹶﺮﺍﺙِ ،ﻟﹶﻴﻦ ﺍﻟﺜﱠﻼﹶﺙِ ،ﻏﹶﻠِﻴﻆﹸ ﺍﻷَﻛﹾﺮﻉ ،ﻏﹶﺎﻣِﺾ ﺍﻷَﺭﺑﻊِ ،ﺷﺪِﻳﺪ ﺍﻟﻨﻔﹾﺲِ ،ﻟﹶﻄِﻴﻒ
ﺍﳋﹶﻤﺲِ ،ﺿﻴﻖ ﺍﻟﻘﹶﻠﹾﺖِ ،ﺭﻗِﻴﻖ ﺍﻟﺴﺖ ،ﺣﺪِﻳﺪ ﺍﻟﺴﻤﻊِ ،ﻏﹶﻠِﻴﻆﹸ ﺍﻟﺴﺒﻊِ ،ﺩﻗِﻴﻖ ﺍﻟﱢﻠﺴﺎﻥِ ،ﻋﺮِﻳﺾ ﺍﻟﺜﱠﻤﺎﻥِ ،ﻣﺪِﻳﺪ
ﺍﻟﻀﻠﻊ ،ﻗﹶﺼِﲑ ﺍﻟﺘﺴﻊ ،ﻭﺍﺳِﻊ ﺍﻟﺸﺠﺮِ ،ﺑﻌِﻴﺪ ﺍﻟﻌﺸﺮِ ،ﻳﺄﹾﺧﺬﹸ ﺑِﺎﻟﺴﺎﺑﺢِ ،ﻭﻳﻄﹾﻠِﻖ ﺑِﺎﻟﺮﺍﻣِﺢِ .ﻳﻄﻠﹸﻊ ﺑِﻼﺋِﺢٍ ﻭﻳﻀﺤﻚ
ﻋﻦ ﻗﹶﺎﺭِﺡٍ ﻳﺠﺰ ﻭﺟﻪ ﺍﳉﹶﺪﻳﺪِ ،ﺑِﻤﺪﺍﻕ ﺍﳊﹶﺪِﻳﺪِ ،ﻳﺤﻀِﺮ ﻛﹶﺎﻟﺒﺤﺮِ ﺇِﺫﹶﺍ ﻣﺎﺝ ،ﻭﺍﻟﺴﻴﻞِ ﺇِﺫﹶﺍ ﻫﺎﺝ ،ﻓﹶﻘﹶﺎﻝﹶ ﺳﻴﻒ
ﺍﻟﺪﻭﻟﹶﺔِ :ﻟﹶﻚ ﺍﻟﻔﹶﺮﺱ ﻣﺒﺎﺭﻛﺎﹰ ﻓِﻴﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻻﺯِﻟﹾﺖ ﺗﺄﹾﺧﺬﹸ ﺍﻷَﻧﻔﹶﺎﺱ ،ﻭﺗﻤﻨﺢ ﺍﻷَﻓﹾﺮﺍﺱ ،ﺛﹸﻢ ﺍﻧﺼﺮﻑ ﻭﺗﺒِﻌﺘﻪ ﻭﻗﹸﻠﹾﺖ
ﻟﹶﻚ ﻋﻠﹶﻲ ﻣﺎ ﻳﻠِﻴﻖ ﺑِﻬﺬﺍ ﺍﻟﻔﹶﺮﺱِ ،ﺛﹸﻢ ﺍﻧﺼﺮﻑ ﻭﺗﺒِﻌﺘﻪ ﻭﻗﹸﻠﹾﺖ ﻟﹶﻚ ﻋﻠﹶﻲ ﻣﺎ ﻳﻠِﻴﻖ ﺑِﻬﺬﹶﺍ ﺍﻟﻔﹶﺮﺱِ ﻣِﻦ ﺧِﻠﹾﻌﺔٍ ﺇِﻥﹾ ﻓﹶﺴﺮﺕ
ﻣﺎ ﻭﺻﻔﹾﺖ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺳﻞﹾ ﻋﻤﺎ ﺃﹶﺣﺒﺒﺖ ،ﻓﹶﻘﹸﻠﺖ :ﻣﺎ ﻣﻌﻨﻰ ﻗﹶﻮﻟِﻚ ﺑﻌِﻴﺪ ﺍﻟﻌﺸﺮِ ،ﻓﻘﹶﺎﻝﹶ :ﺑﻌِﻴﺪ ﺍﻟﻨﻈﹶﺮِ ﻭﺍﻟﹾﺨﻄﹾﻮِ
ﻭﺃﹶﻋﺎﻟِﻲ ﺍﻟﻠﱠﺤﻴﻴﻦِ ،ﻭﻣﺎ ﺑﻴﻦ ﺍﻟﻮﻗﹾﺒﻴﲔِ ،ﻭﺍﳉﹶﺎﻋِﺮﺗﻴِﻦِ ،ﻭﻣﺎ ﺑﻴﻦ ﺍﻟﻐﺮﺍﺑﻴﻦِ ﻭﺍﳌِﻨﺨﺮﻳﻦِ ،ﻭﻣﺎ ﺑﻴﻦ ﺍﻟﺮﺟﻠﹶﻴﻦِ ،ﻭﻣﺎ ﺑﻴﻦ
ﺍﳌﹶﻨﻘﹶﺐِ ﻭﺍﻟﺼﻔﹶﺎﻕِ ،ﺑﻌِﻴﺪ ﺍﻟﻐﺎﻳﺔِ ﻓِﻲ ﺍﻟﺴﺒﺎﻕِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻻﹶ ﻓﹸﺾ ﻓﹸﻮﻙ ﻓﹶﻤﺎ ﻣﻌﻨﻰ ﻗﹶﻮﻟِﻚ ﻗﹶﺼِﲑ ﺍﻟﺘﺴﻊِ ،ﻗﹶﺎﻝﹶ :ﻗﺼِﲑ
ﺍﻟﺸﻌﺮﺓِ ﻗﹶﺼِﲑ ﺍﻷُﻃﹾﺮﺓِ ﻗﹶﺼِﲑ ﺍﻟﻌﺴِﻴﺐِ ،ﻗﹶﺼِﲑ ﺍﻟﻌﻀﺪﻳﻦِ ،ﻗﹶﺼِﲑ ﺍﻟﺮﺳﻐﻴﻨﺶ ،ﻗﹶﺼِﲑ ﺍﻟﻨﺴﺎ ،ﻗﹶﺼِﲑ ﺍﻟﻈﱠﻬﺮِ ،ﻗﹶﺼِﲑ
ﺍﻟﻮﻇِﻴﻒِ .ﻓﹶﻘﹸﻠﹾﺖ :ﷲِ ﺃﹶﻧﺖ ﻓﹶﻤﺎ ﻣﻌﻨﻰ ﻗﹶﻮﻟِﻚ :ﻋﺮِﻳﺾ ﺍﻟﺜﱠﻤﺎﻥِ؟ ﻗﹶﺎﻝﹶ :ﻋﺮﻳﺾ ﺍﳉﹶﺒﻬﺔِ ،ﻋﺮِﻳﺾ ﺍﻟﻮﺭِﻙِ ،ﻋﺮِﻳﺾ
ﺍﻟﺼﻬﻮﺓِ ،ﻋﺮﻳﺾ ﺍﻟﻜﹶﺘِﻒِ ،ﻋﺮِﻳﺾ ﺍﳉﹶﻨﺐِ ،ﻋﺮِﻳﺾ ﺍﻟﻌﺼﺐِ ،ﻋﺮِﻳﺾ ﺍﻟﺒﻠﹾﺪﺓِ ،ﻋﺮِﻳﺾ ﺻﻔﹾﺤﺔِ ﺍﻟﻌﻨﻖِ.
ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﺣﺴﻨﺖ ،ﻓﹶﻤﺎ ﻣﻌﻨﻰ ﻗﹶﻮﻟِﻚ :ﻏﹶﻠِﻴﻆﹸ ﺍﻟﺴﺒﻊِ؟ ﻗﹶﺎﻝﹶ :ﻏﹶﻠِﻴﻆﹸ ﺍﻟﺬﱢﺭﺍﻉِ ،ﻏﹶﻠِﻴﻆﹸ ﺍﳌﹶﺤﺰﻡِ ،ﻏﹶﻠِﻴﻆﹸ ﺍﻟﻌﻜﹾﻮﺓِ ،ﻏﹶﻠِﻴﻆﹸ
ﺍﻟﺸﻮﻯ ،ﻏﹶﻠِﻴﻆﹸ ﺍﻟﺮﺳﻎِ ،ﻏﹶﻠِﻴﻆﹸ ﺍﻟﻔﹶﺨﺬﹶﻳﻦِ ،ﻏﹶﻠﻴﻆﹸ ﺍﻟﹾﺤﺎﺫِ.
ﻗﹸﻠﹾﺖ :ﷲِ ﺩﺭﻙ !ﻓﹶﻤﺎ ﻣﻌﻨﻰ ﻗﹶﻮﻟِﻚ :ﺭﻗﻴﻖ ﺍﻟﺴﺖ؟ ﻗﹶﺎﻝﹶ :ﺭﻗﻴﻖ ﺍﳉﹶﻔﹾﻦِ ،ﺭﻗِﻴﻖ ﺍﻟﺴﺎﻟِﻔﹶﺔِ ،ﺭﻗِﻴﻖ ﺍﳉﹶﺤﻔﹶﻠﺔِ ،ﺭﻗِﻴﻖ
ﺍ َﻷﺩِﱘِ ،ﺭﻗِﻴﻖ ﺃﹶﻋﺎﻟِﻲ ﺍﻷُﺫﹾﻧﻴﻦِ ،ﺭﻗِﻴﻖ ﺍﻟﻌﺮﺿﲔِ.
ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﺟﺪﺕ ،ﻓﹶﻤﺎ ﻣﻌﻨﻰ ﻗﹶﻮﻟِﻚ :ﻟﹶﻄِﻴﻒ ﺍﳋﹶﻤﺲِ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﻟﹶﻄِﻴﻒ ﺍﻟﺰﻭﺭِ ،ﻟﹶﻄِﻴﻒ ﺍﻟﻨﺴﺮِ ،ﻟﹶﻄِﻴﻒ ﺍﳉﹶﺒ ﻬﺔِ،
ﻟﹶﻄِﻴﻒ ﺍﻟﺮﻛﹾﺒﺔِ ،ﻟﹶﻄِﻴﻒ ﺍﻟﻌﺠﺎﻳﺔِ.
ﻓﹶﻘﹸﻠﹾﺖ :ﺣﻴﺎﻙ ﺍﷲُ ،ﻓﹶﻤﺎ ﻣﻌﻨﻰ ﻗﹶﻮﻟِﻚ :ﻏﹶﺎﻣِﺾ ﺍﻷَﺭﺑﻊِ؟
ﻗﹶﺎﻝﹶ:ﻏﹶﺎﻣِﺾ ﺃﹶﻋﺎﻟﺸﻲ ﺍﻟﻜﹶﺘِﻔﹶﻴﻦِ ،ﻏﹶﺎﻣِﺾ ﺍﳌﹶﺮﻓﹶﻘﹶﻴﻦِ ،ﻏﹶﺎﻣِﺾ ﺍﳊِﺠﺎﺟﻴﻦ ،ﻏﹶﺎﻣِﺾ ﺍﻟﺸﻈﻰ .ﻗﹸﻠﹾﺖ :ﻓﹶﻤﺎ ﻣﻌﻨﻰ ﻗﹶﻮﻟِﻚ
ﻟﹶﻴﻦ ﺍﻟﺜﱠﻼﹶﺙِ ،ﻗﹶﺎﻝﹶ :ﻟﹶﻴﻦ ﺍﻟﹾﻤﺮﺩﻏﹶﺘﻴﻦِ ﻟﹶﻴﻦ ﺍﻟﻌﺮﻑِ ﻟﹶﻴﻦ ﺍﻟﻌِﻨﺎﻥِ ﻗﹸﻠﹾﺖ :ﻓﹶﻤﺎ ﻣﻌﻨﻰ ﻗﹶﻮﻟِﻚ ﻗﹶﻠِﻴﻞﹸ ﺍﻹِﺛﹾﻨﺜﹾﻦِ ﻗﹶﺎﻝﹶ :ﹶﻗﻠِﻴﻞﹸ ﻟﹶﺤﻢِ
39 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﻟ ﻮﺟﻪِ ﻗﹶﻠِﻴﻞﹸ ﻟﹶﺤﻢِ ﺍﳌﹶﺘﻨﻴﻦِ ،ﻗﹸﻠﹾﺖ :ﻓﹶﻤِﻦ ﺃﹶﻳﻦ ﻣﻨﺒِﺖ ﻫﺬﺍ ﺍﻟﻔﹶﻀﻞِ؟ ﻗﹶﺎﻝﹶ :ﻣِﻦ ﺍﻟﺜﱡﻐﻮﺭِ ﺍﻷَﻣﻮِﻳﺔِ ﻭﺍﻟﺒِﻼﺩِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻳﺔِ،
ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﻧﺖ ﻣﻊ ﻫﺬﺍ ﺍﻟﻔﹶﻀﻞِ ﺗﻌﺮﺽ ﻭﺟﻬﻚ ﻟِﻬﺬﺍ ﺍﻟﹶﺒﺬﹾﻝِ؟ ﻓﹶﺄﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﺇِﻥ ﺍﻟﺯﻤﺎﻥ ﺴﺨِﻴﻑﹾ ﺴﺎﺨِﻑﹾ ﺯﻤﺎﻨﹶﻙ ﺠِﺩﺍﹰ
ﻭﻋِﺵﹾ ﺒِﺨﹶﻴﺭٍ ﻭﺭِﻴﻑﹾ ﺩﻉِ ﺍﻟﺤﻤِﻴﺔﹶ ﻨِﺴﻴﺎﹰ
ﻴﺠِﻴﺌُﻨﹶﺎ ﺒِﺭﻏِﻴﻑﹾ ﻭﻗﹸﻝْ ﻟِﻌﺒﺩِﻙ ﻫﺫﺍ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺭﺼﺎﻓﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﺧﺮﺟﺖ ﻣِﻦ ﺍﻟﺮﺻﺎﻓﹶﺔِ ﺃﹸﺭِﻳﺪ ﺩﺍﺭ ﺍﳋﹶﻼﹶﻓﹶﺔِ ،ﻭﺣﻤﺎﺭﺓﹸ ﺍﻟﻘﹶﻴﻆِ ﺗﻐﻠِﻲ ﺑِﺼﺪﺭِ ﺍﻟﻐﻴﻆِ ،ﻓﹶﻠﹶﻤﺎ ﻧﺼﻔﹾﺖ ﺍﻟﻄﱠﺮِﻳﻖ ﺍ ﺷﺘﺪ ﺍﳊﹶﺮ
ﻭﺃﹶﻋﻮﺯﻧِﻲ ﺍﻟﺼﺒﺮ ﻓﹶﻤِﻠﹾﺖ ﺇِﱃ ﻣﺴﺠِﺪٍ ﻗﹶﺪ ﺃﹶﺧﺬﹶ ﻣِﻦ ﻛﹸﻞﱢ ﺣﺴﻦٍ ﺳِﺮﻩ ﻭﻓِﻴﻪِ ﻗﹶﻮﻡ ﻳﺘﺄﹶﻣﻠﹸﻮﻥﹶ ﺳﻘﹸﻮﻓﹶﻪ ﻭﻳﺘﺬﹶﺍﻛﹶﺮﻭﻥﹶ
ﻭﻗﹸﻮﻓﹶﻪ ،ﻭﺃﹶﺩﺍﻫﻢ ﻋﺠﺰ ﺍﳊﹶﺪِﻳﺚِ ﺇِﱃ ﺫِﻛﹸﺮِ ﺍﻟﻠﱡﺼﻮﺹِ ﻭﺣِﻴﻠِﻬِﻢ ﻭﺍﻟﻄﱠﺮﺍﺭِﻳﻦ ﻭﻋﻤﻠِﻬِﻢ ،ﻓﹶﺬﹶﻛﹶﺮﻭﺍ ﺃﹶﺻﺤﺎﺏ ﺍﻟﻔﹸﺼﻮﺹِ
ﻣِﻦ ﺍﻟﻠﱡﺼﻮﺹِ ﻭﺃﹶﻫﻞﹶ ﺍﻟﻜﹶﻒ ﻭﺍﻟﹶﻘﱢﻒ ﻭﻣﻦ ﻳﻌﻤﻞﹸ ﺑِﺎﻟﹾﻄﱠﻒِ ،ﻭﻣﻦ ﻳﺤﺘﺎﻝﹸ ﰲ ﺍﻟﺼﻒ ،ﻭِﻣِﻦ ﻳِﺨﻨﻖ ﺑِﺎﻟﺪﻑ ،ﻭﻣﻦ
ﻳ ﹾﻜﻤﻦ ﻓِﻲ ﺍﻟﺮﻑ ،ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﻳﻤﻜِﻦ ﺍﻟﻠﱠﻒ ،ﻭﻣﻦ ﻳﺒﺪِﻝﹸ ﺑِﺎﳌﹶﺴﺢِ ،ﻭﻣﻦ ﻳ ﹾﺄﺧﺬﹸ ﺑِﺎﳌﹶﺰﺡِ ،ﻭﻣﻦ ﻳﺴﺮِﻕ ﺑِﺎﻟﻨﺼﺢِ ،ﻭﻣﻦ
ﻳﺪﻋﻮ ﺇِﱃ ﺍﻟﺼﻠﹾﺢِ ،ﻭﻣﻦ ﻗﹶﻤﺶ ﺑِﺎﻟﺼﺮﻑِ ،ﻭﻣﻦ ﺃﹶﻧﻌﺲ ﺑِﺎﻟﻄﱠﺮﻑِ ،ﻭﻣﻦ ﺑﺎﻫﺖ ﺑﺎﻟﻨﺮﺩِ ،ﻭﻣﻦ ﻏﹶﺎﻟﹶﻂﹶ ﺑِﺎﻟﹾﻘِﺮﺩِ ،ﻭﻣﻦ
ﻛﹶﺎﺑﺮ ﺑِﺎﻟﹾﺮﻳﻂِ ،ﻣﻊ ﺍﻹِﺑﺮﺓِ ﻭﺍﳋﹶﻴﻂِ ،ﻭﻣﻦ ﺟﺎﺀَﻙ ﺑِﺎﻟﻘﹸﻔﹾﻞِ ،ﻭﻣﻦ ﺷﻖ ﺍﻷَﺭﺽ ﻣﻦ ﺳﻔﹾﻞِ ،ﻭﻣﻦ ﻧﻮﻡ ﺑِﺎﻟﺒﻨﺞِ ،ﺃﹸﻭ
ﺍ ﺣﺘﺎﻝﹶ ﺑِﻨِﲑﻧﺞٍ ،ﻭﻣﻦ ﺑﺪﻝ ﻧﻌﻠﹶﻴﻪِ ،ﻭﻣﻦ ﺷﺪ ﺑِﺤﺒﻠﹶﻴﻪِ ،ﻭﻣﻦ ﻛﹶﺎﺑﺮ ﺑِﺎﻟﺴﻴﻒِ ،ﻭﻣﻦ ﻳﺼﻌﺪ ﰲ ﺍﻟﺒِﲑِ ﻭﻣﻦ ﺳﺎﺭ ﻣﻊ
ﺍﻟﻌِﲑِ ،ﻭﺃﹶﺻﺤﺎﺏ ﺍﻟﻌﻼﹶﻣﺎﺕِ ﻭﻣﻦ ﻳﺄﹶﺗِﻲ ﺍﳌﹶﻘﹶﺎﻣﺎﺕِ ﻭﻣﻦ ﻓﹶﺮ ﻣِﻦ ﺍﻟﻄﱠﻮﻑِ ﻭﻣﻦ ﻻﺫﹶ ﻣِﻦ ﺍﳋﹶﻮﻑِ ﻭﻣﻦ ﻃﹶﻴ ﺮ ﺑﺎِﻟﻄﱠﻴﺮِ
ﻭ ﻣﻦ ﻻﻋﺐ ﺑِﺎﻟﺴﻴﺮِ ﻭﻗﹶﺎﻝﹶ :ﺍﺟﻠِﺲ ﻭﻻ ﺿﻴﺮ ﻭﻣﻦ ﻳﺴﺮِﻕ ﺑِﺎﻟﺒﻮﻝِ ﻭﻣﻦ ﻳِﻨﺘﻬِﺰ ﺍﳍﹶﻮﻝﹶ ﻭﻣﻦ ﺃﹶﻃﹾﻌﻢ ﻓِﻲ ﺍﻟﺴﻮﻕِ ﺑِﻤﺎ
ﻳﻨﻔﹸﺦ ﻓِﻲ ﺍﻟﺒﻮﻕِ ﻭﻣﻦ ﺟﺎﺀَ ﺑِﺒﺴﺘﻮﻕٍ ،ﻭﺃﹶﺻﺤﺎﺏ ﺍﻟﺒﺴﺎﺗِﲔِ ﻭﺳﺮﺍﻕ ﺍﻟﺮﻭﺍﺯِﻳﻦِ ﻭﻣﻦ ﺿﺒﺮ ﻓِﻲ ﺍﻟﺼﺮﺡِ ﻭﻣﻦ ﺳﻠﱠﻢ
ﰲ ﺍﻟﺴﻄﹾﺢِ ﻭﻣﻦ ﺩﺏ ﺑِﺴِﻜﱢﲔٍ ﻋﻠﻰ ﺍﳊﹶﺎﺋﻂِ ﻣِﻦ ﻃِﲔٍ ﻭﻣﻦ ﺟﺎﺀَﻙ ﻓِﻲ ﺍﳊِﲔِ ﻳﺤﻴﻲ ﺑِﺎﻟﹾﺮﻳﺎﺣِﲔِ ﻭﺃﹶﺻﺤﺎﺏ
ﺍﻟﻄﱠﺒﺮﺯِﻳﻦِ ﻛﹶﺄﹶﻋﻮﺍﻥِ ﺍﻟﺪﻭﺍﻭِﻳﻦِ ﻭﻣﻦ ﺩﺏ ﺑِﺄﹶﻧِﲔٍ ﻋﻠﻰ ﺭﺳﻢِ ﺍﳌﹶﺠﺎﻧِﲔِ ﻭﺃﹶﺻﺤﺎﺏ ﺍﳌﹶﻔﹶﺎﺗِﻴﺢِ ﻭﺃﹶﻫﻞﹶ ﺍﻟﻘﹸﻄﹾﻦِ ﻭﺍﻟﺮﻳﺢِ،
ﻭ ﻣﻦ ﻳﻘﹾﺘﺤِﻢ ﺍﻟﺒﺎﺏ ،ﻋﻠﹶﻰ ﺯِﻱ ﻣﻦِ ﺍﻧﺘﺎﺏ ،ﻭﻣﻦ ﻳﺪﺧﻞﹸ ﻓِﻲ ﺍﻟﺪﺍﺭِ ،ﻋﻠﹶﻰ ﺻﻮﺭﺓِ ﻣﻦ ﺯﺍﺭ ،ﻭﻣﻦ ﻳﺪﺧﻞﹸ ﺑِﺎﻟﱢﻠﲔِ،
ﻋﻠﹶﻰ ﺯِﻱ ﺍﳌﹶﺴﺎﻛِﲔِ ،ﻭﻣﻦ ﻳﺴﺮِﻕ ﻓِﻲ ﺍﳊﹶﻮﺽِ ،ﺇِﺫﹶﺍ ﺃﹶﻣﻜﹶﻦ ﻓِﻲ ﺍﳋﹶﻮﺽِ ،ﻭﻣﻦ ﺳﻞﱠ ﺑِﻌﻮﺩﻳﻦِ ،ﻭﻣﻦ ﺣﻠﱠﻒ
ﺑِﺎﻟﺪﻳﻦِ ،ﻭﻣﻦ ﻏﹶﺎﻟﹶﻂﹶ ﺑِﺎﻟﺮﻫﻦِ ،ﻭﻣﻦ ﺳﻔﹾﺘﺞ ﺑِﺎﻟﺪﻳﻦِ ،ﻭﻣﻦ ﺧﺎﻟﹶﻒ ﺑِﺎﻟﹾﻜِﻴﺲِ ،ﻭﻣﻦ ﺯﺝ ﺑِﺘﺪﻟِﻴﺲِ ،ﻭﻣﻦ ﺃﹶﻋﻄﻰ
ﺍﳌﹶﻔﹶﺎﻟِﻴﺲ ،ﻭﻣﻦ ﻗﹶﺺ ﻣِﻦ ﺍﻟﻜﹸﻢ ،ﻭﻗﹶﺎﻝﹶ :ﺍﻧﻈﹸﺮ ﻭﺍﺣﻜﹸﻢ ،ﻭﻣﻦ ﺧﺎﻁﹶ ﻋﻠﻰ ﺍﻟﺼﺪﺭِ ،ﻭﻣﻦ ﻗﹶﺎﻝﹶ :ﺃﹶﻟﹶﻢ ﺗﺪﺭِ؟ ﻭﻣﻦ
ﻋﺾ ،ﻭﻣﻦ ﺷﺪ ،ﻭﻣﻦ ﺩﺱ ﺇِﺫﹶﺍ ﻋﺪ،ﻭﻣﻦ ﻟﹶﺞ ﻣﻊ ﺍﻟﻘﹶﻮﻡِ ﻭﻗﹶﺎﻝﹶ :ﻟﹶﻴﺲ ﺫﹶﺍ ﻧﻮﻡٍ ﻭﻣﻦ ﻏﹶﺮﻙ ﺑِﺎﻷَﻟﹾﻒِ ﻭﻣﻦ ﺯﺝ ﺇِﻟﹶﻰ
40 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺧﻠﹾﻒٍ ﻭﻣﻦ ﻳﺴﺮِﻕ ﺑِﺎﻟﻘﹶﻴﺪِ ﻭﻣﻦ ﻳﺄﹶﻟﹶﻢ ﻟِﻠﹾﻜﹶﻴﺪِ ﻭﻣﻦ ﺻﺎﻓﹶﻊ ﺑِﺎﻟﻨﻌﻞِ ﻭﻣﻦ ﺧﺎﺻﻢ ﰲ ﺍﳊﱠﻖِ ﻭﻣﻦ ﻋﺎﹶﰿﹶ ﺑِﺎﻟﺸﻖِ ﻭﻣ ﻦ
ﻳﺪﺧﻞﹸ ﰲ ﺍﻟﺴﺮﺏِ ﻭﻣﻦ ﻳﻨﺘﻬِﺰ ﺍﻟﻨﻘﹾﺐ ﻭﺃﹶﺻﺤﺎﺏِ ﺍﳋﹶﻄﹶﺎﻃِﻴﻒِ ﻋﻠﻰ ﺍﳊﹶﺒﻞِ ﻣِﻦ ﺍﻟﱢﻠﻴِﻒِ ﻭﺍﻧﺠﺮ ﺍﳊﹶﺪِﻳﺚﹸ ﺇِﱃ ﺫِﻛﹸﺮِ
ﻣﻦ ﺭﺑِﺢ ﻋﻠﹶﻴﻬِﻢ ، ﻭﺃﹶﺗﻰ ﺑِﻘِﺼﺔٍ ﻷَﺑِﻲ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﺣﺬﻓﻨﺎﻫﺎ ﻟﻌﺪﻡ ﺍﻟﻔﺎﺋﺪﺓ ﻓﻴﻬﺎ ﻣﻊ ﻭﺟﻮﺩ ﺃﻟﻔﺎﻅ ﺗﻨﺎﰲ
ﺁﺩﺍﺏ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﻭﻟﻴﺲ ﻓﻴﻬﺎ ﺷﻲﺀ ﻳﺴﺘﺤﻖ ﺍﻟﺬﻛﺮ ﺳﻮﻯ ﺃﻥ ﺍﻟﻠﻴﻠﺔ ﺍﻟﻘﻤﺮﺍﺀ ﻳﻘﺎﻝ ﻓﻴﻬﺎ ﻟﻴﻠﺔ ﰲ ﻏﲑ ﺯﻳﻬﺎ ﻭﺃﻧﺸﺪ
ﻳﻘﻮﻝ:
ﻭِﻭِﺍﻓِﺎﻩ ﺒِﺩﺭ ﺍﻟﺘﱢﻡ ﻓﹶﺎﺒﻴﺽ ﻤﻔﹾﺭِﻗﹶﻪ ﻭﻁﹶﻴﻑﹲ ﺴﺭﻯ ﻭﺍﻟﹾﻠﱠﻴﻝُ ﻓِﻲ ﻏﹶﻴﺭِ ﺯِﻴﻪِ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻤﻐﺯﻟﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﺩﺧﻠﹾﺖ ﺍﻟﺒﺼﺮﺓﹶ ﻭﺃﹶﻧﺎ ﻣﺘﺴِﻊ ﺍﻟﺼﻴﺖِ ﻛﹶﺜِﲑ ﺍﻟﺬﱢﻛﹾﺮِ ،ﻓﹶﺪﺧﻞﹶ ﻋﻠﹶﻲ ﻓﹶﺘﻴﺎﻥِ ،ﻓﹶﻘﹶﺎ ﹶﻝ
ﺃﹶﺣﺪﻫﻤﺎ :ﺃﹶﻳﺪ ﺍﷲُ ﺍﻟﺸﻴﺦ ،ﺩﺧﻞﹶ ﻫﺬﹶﺍ ﺍﻟﻔﹶﺘﻰ ﺩﺍﺭﻧﺎ ،ﻓﹶﺄﹶﺧﺬﹶ ﻓﹶﻨﺞ ﺳﻨﺎﺭٍ .ﺑِﺮﺃﹾﺳِﻪِ ﺩﻭﺍﺭ ،ﺑِﻮﺳﻄِﻪِ ﺯﻧﺎﺭ ،ﻭﻓﹶﻠﹶﻚ ﺩﻭﺍﺭ،
ﺭﺧِﻴﻢ ﺍﻟﺼﻮﺕِ ﺇِﻥﹾ ﺻﺮ ،ﺳﺮِﻳﻊ ﺍﻟﻜﹶﺮ ﺇِﻥﹾ ﻓﹶﺮ ،ﻃﹶﻮﻳﻞﹸ ﺍﻟﺬﱠﻳﻞِ ﺇِﻥﹾ ﺟﺮ ،ﻧﺤﻴﻒ ﺍﳌﹸﻨﻄﱠﻖِ ،ﺿﻌﻴﻒ ﺍﳌﹸﻘﹶﺮﻃﹶﻖِ ،ﰲ ﻗﹶﺪﺭِ
ﳉﺰﺭِ ،ﻣﻘِﻴﻢ ﺑِﺎﳊﹶﻀﺮِ ،ﻻ ﻳﺨﻠﹸﻮ ﻣِﻦ ﺍﻟﺴﻔﹶﺮِ ،ﺇِﻥﹾ ﺃﹶﻭﺩِﻉ ﺷﻴﺌﺎﹰ ﺭﺩ ،ﻭﺇِﻥﹾ ﻛﹸﻠﱢﻒ ﺳﻴﺮﺍﹰ ﺟﺪ ،ﻭﺇِﻥﹾ ﺃﹶﺟﺮ ﺣﺒﻼﹰ ﻣﺪ، ﺍﹶ
ﻫﻨﺎﻙ ﻋﻈﹾﻢ ﻭﺧﺸﺐ ،ﻭﻓﻴﻪِ ﻣﺎﻝﹲ ﻭﻧﺸﺐ ،ﻭﻗﹶﺒﻞﹲ ﻭﺑﻌﺪ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻔﹶﺘﻰ :ﻧﻌﻢ ﺃﹶﻳﺪ ﺍﷲُ ﺍﻟﺸﻴﺦ ﻷَﻧﻪ ﻏﹶﺼﺒﻨِﻲ ﻋﻠﹶﻰ:
ﻤﺫﹶﻟﱠﻕٍ ﺃَﺴﻨﹶﺎﻨﹸﻪ ﻤﺭﻫﻑٍ ﺴِﻨﺎﻨﹸﻪ
ﺘﹶﻔﹾﺭِﻴﻕﹸ ﺸﹶﻤﻝٍ ﺸﹶﺎﻨﹸﻪ ﺃَﻭﻻﹶﺩﻩ ﺃَﻋﻭﺍﻨﹸﻪ
ﻤﻌﻠﱠﻕﹲ ﺒِﺸﹶﺎﺭِﺒِﻪِ ﻤﻭﺍﺜِﺏ ﻟِﺼﺎﺤِﺒِﻪ
ﻓﻲ ﺍﻟﺸﱢﻴﺏِ ﻭﺍﻟﺸﱠﺒﺎﺏِ ﻤﺸﹾﺘﹶﺒِﻙ ﺍﻷَﻨﹾﻴﺎﺏِ
ﻀﺎﻭٍ ﺯﻫِﻴﺩ ﺍﻷَﻜﹾﻝِ ﺤﻠﹾﻭ ﻤﻠﻴﺢ ﺍﻟﺸﱠﻜﹾﻝِ
ﺤﻭﻑﹶ ﺍﻟﻠﱢﺤﻰ ﻭﺍﻟﺴﺒﻝِ ﺭﺍﻡٍ ﻜﹶﺜﻴﺭ ﺍﻟﻨﱠﺒﻝِ
ﻓﹶﻘﹸﻠﹾﺖ ﻟﻸَﻭﻝِ :ﺭﺩ ﻋﻠﹶﻴﻪِ ﺍﳌﹸﺸﻂﹶ ﻟِﻴﺮﺩ ﻋﻠﹶﻴﻚ ﺍﳌِﻐﺰﻝﹶ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺸﻴﺭﺍﺯﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻟﹶﻤﺎ ﻗﹶﻔﹶﻠﹾﺖ ﻣِﻦ ﺍﻟﻴﻤﻦِ ،ﻭﻫﻤﻤﺖ ﺑِﺎﻟﻮﻃﹶﻦِ ،ﺿﻢ ﺇِﻟﹶﻴﻨﺎ ﺭﻓﻴﻖ ﺭﺣﻠﹶﻪ ،ﻓﹶﺘﺮﺍﻓﹶﻘﹾﻨﺎ ﺛﹶﻼﺛﹶ ﹶﺔ
ﺖ ﻭﻏﹶﺮﺏ ،ﻭﻧﺪِﻣﺖ ﻋﻠﹶﻰ ﻣﻔﹶﺎﺭﻗﹶﺘِﻪِ ﺑﻌﺪ ﺃﹶﻥﹾ ﺃﹶﻳﺎﻡٍ،ﺣﺘﻰ ﺟﺬﹶﺑﲏ ﻧﺠﺪ ،ﻭﺍﻟﺘﻘﹶﻤﻪ ﻭﻫﺪ ،ﻓﹶﺼﻌﺪﺕ ﻭﺻﻮﺏ ،ﻭﺷﺮﻗﹾ
ﻣﻠﹶﻜﹶﻨِﻲ ﺍﳉﹶﺒﻞﹸ ﻭﺣﺰﻧﻪ ،ﻭﺃﺧﺬﹶﻩ ﺍﻟﻐﻮﺭ ﻭﺑﻄﹾﻨﻪ ﻓﹶﻮ ﺍﷲِ ﻟﹶﻘﹾﺪ ﺗﺮﻛﹶﲏ ﻓِﺮﺍﻗﹸﻪ ﻭﺃﹶﻧﺎ ﺃﹶﺷﺘﺎﻗﹸﻪ ،ﻭﻏﺎﺩﺭﻧِﻲ ﺑﻌﺪﻩ ﺃﹶﻗﹶﺎﺳِﻲ ﺑﻌﺪﻩ،
41 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻭﻛﹸﻨﺖ ﻓﹶﺎﺭﻗﹾﺘﻪ ﺫﹶﺍ ﺷﺎﺭﺓٍ ﻭﺟﻤﺎﻝٍ ،ﻭﻫﻴﺌﹶﺔٍ ﻭﻛﹶﻤﺎﻝٍ ،ﻭﺿﺮﺏ ﺍﻟﺪﻫﺮ ﺑِﻨﺎ ﺿﺮﻭﺑﻪ ،ﻭﺃﹶﻧﺎ ﺃﹶﺗﻤﺜﱠﻠﹸﻪ ﰲ ﻛﹸﻞﱢ ﻭﻗﹾﺖٍ،
ﻭﺃﹶﺗﺬﹶﻛﱠﺮﻩ ﰲ ﻛﹸﻞﱢ ﻟﹶﻤﺤﺔٍ ،ﻭﻻ ﺃﹶﻇﹸﻦ ﺃﹶﻥﱠ ﺍﻟﺪﻫﺮ ﻳﺴﻌِﺪﱐ ﺑِﻪِ ﻭﻳﺴﻌِﻔﹸﲏ ﻓﻴﻪِ ،ﺣﺘﻰ ﺃﹶﺗﻴﺖ ﺷِﲑﺍﺯ ،ﻓﹶﺒﻴﻨﺎ ﺃﹶﻧﺎ ﻳﻮﻣﺎﹰ ﰲ
ﺣﺠﺮﺗِﻲ ﺇِﺫﹾ ﺩﺧﻞﹶ ﻛﹶﻬﻞﹲ ﻗﹶﺪ ﻏﹶﺒﺮ ﰲ ﻭﺟﻬِﻪِ ﺍﻟﻔﹶﻘﹾﺮ ،ﻭﺍﻧﺘﺰﻑ ﻣﺎﺀَﻩ ﺍﻟﺪ ﻫﺮ ،ﻭﺃﹶﻣﺎﻝﹶ ﻗﹶﻨﺎﺗﻪ ﺍﻟﺴﻘﹾﻢ ،ﻭﻗﹶﻠﱠﻢ ﺃﹶﻇﹾﻔﹶﺎﺭﻩ
ﺍﻟﻌﺪﻡ ،ﺑِﻮﺟﻪٍ ﺃﹶﻛﹾﺴﻒ ﻣِﻦ ﺑﺎﻟِﻪِ ،ﻭﺯِﻱ ﺃﹶﻭﺣﺶ ﻣِﻦ ﺣﺎﻟِﻪِ ،ﻭﻟِﺜﹶﺔٍ ﻧﺸِﻔﹶﺔٍ ،ﻭﺷﻔﹶﺔٍ ﻗﹶﺸِﻔﹶﺔِ ،ﻭﺭِﺟﻞٍ ﻭﺣِﻠﹶﺔٍ ،ﻭﻳﺪٍ ﻣﺤِﻠﹶﺔٍ،
ﻭﺃﹶﻧﻴﺎﺏٍ َﻗﺪ ﺟﺮﻋﻬﺎ ﺍﻟﻀﺮ ﻭﺍﻟﻌﻴﺶ ﺍﳌﹸﺮ ،ﻭﺳﻠﱠﻢ ﻓﹶﺎﺯﺩﺭﺗﻪ ﻋﻴﲏ ،ﻟﻜِﻨﻲ ﺃﹶﺟﺒﺘﻪ ،ﻓﹶﻘﺎﻝﹶ :ﺍﻟﻠﱠﻬﻢ ﺍﺟﻌﻠﹾﻨﺎ ﺧﻴﺮﺍﹰ ﻣِﻤﺎ
ﻳ ﹶﻈﻦ ﺑِﻨﺎ ،ﻓﹶﺒﺴﻄﹾﺖ ﻟﹶﻪ ﺃﹶﺳِﺮﺓﹶ ﻭﺟﻬِﻲ ،ﻭﻓﹶﺘﻘﹾﺖ ﻟﹶﻪ ﺳﻤﻌِﻲ،ﻭَﻗﹸﻠﹾﺖ ﻟﹶﻪ :ﺇِﻳﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻗﹶﺪ ﺃﹶﺭﺿﻌﺘﻚ ﺛﹶﺪﻱ ﺣﺮﻣﺔٍ،
ﻭﺷﺎﺭﻛﹾﺘﻚ ﻋِﻨﺎﻥﹶ ﻋِﺼﻤﺔٍ ،ﻭﺍﳌﹶﻌﺮِﻓﹶﺔﹸ ﻋِﻨﺪ ﺍﻟﻜِﺮﺍﻡِ ﺣﺮﻣﺔﹲ ،ﻭﺍﳌﹶﻮﺩﺓﹸ ﻟﹸﺤﻤﺔﹲ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﺑﻠﹶﺪِﻱ ﺃﹶﻧﺖ ﺃﹶﻡ ﻋﺸِﲑﻱ ﻓﹶﻘﹶﺎﻝﹶ
ﻣﺎ ﻳﺠﻤﻌﻨﺎ ﺇِﻻﱠ ﺑﻠﹶﺪ ﺍﻟﻐﺮﺑﺔِ ﻭﻻ ﻳﻨﻈِﻤﻨﺎ ﺇِﻻ ﺭﺣِﻢ ﺍﻟﻘﹸﺮﺑﺔِ ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﻱ ﺍﻟﻄﱠﺮﻳﻖِ ﺷﺪﻧﺎ ﰲ ﻗﹶﺮﻥٍ؟ ﻗﹶﺎﻝﹶ :ﻃﹶﺮﻳﻖ ﺍﻟﻴﻤﻦِ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻘﹸﻠﹾﺖ :ﺃﹶﻧﺖ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﻧﺎ ﺫﹶﺍﻙ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺷﺪ ﻣﺎ ﻫﺰِﻟﹾﺖ ﺑﻌﺪِﻱ!
ﻭﺣﻠﹾﺖ ﻋﻦ ﻋﻬﺪﻱ! ﻓﺎﻧﻔﹸﺾ ﺇِﱃﱠ ﺟﻤﻠﹶﺔﹶ ﺣﺎﻟِﻚ ،ﻭﺳﺒﺐ ﺍﺧﺘِﻼﹶﻟِﻚ ،ﻓﹶﻘﺎﻝﹶ :ﻧﻜﹶﺤﺖ ﺧﻀﺮﺍﺀَ ﺩِﻣﻨﺔٍ ،ﻭﺷﻘِﻴﺖ
ﻣِﻨﻬﺎ ﺑِﺎﺑﻨﺔٍ ،ﻓﹶﺄﹶﻧﺎ ﻣِﻨﻬﺎ ﰲ ﻣِﺤﻨﺔٍ ،ﻗﹶﺪ ﺃﹶﻛﹶﻠﹶﺖ ﺣﺮِﻳﺒﱵ ،ﻭﺃﹶﺭﺍﻗﹶﺖ ﻣﺎﺀَ ﺷﻴﺒﱵ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻫﻼﱠ ﺳﺮﺣﺖ ﻭﺍﺳﺘﺮﺣﺖ.
ﺛﹸﻢ ﺫﹶﻛﹶﺮ ﻛﹶﻼﹶﻣﺎﹰ ﻳﻨﺪﻯ ﻟﹶﻪ ﻭﺟﻪ ﺍﻷَﺩﺏ ﻓﹶﺘﻌﻔﱠﻔﹾﻨﺎ ﻋﻦ ﺫِﻛﹾﺮِﻩِ ﻭﺍﳋﹶﻮﺽ ﻓِﻴﻪِ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺤﻠﻭﺍﻨﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡِ ﻗﹶﺎﻝﹶ:
ﻟﹶﻤﺎ ﻗﹶﻔﹶﻠﹾﺖ ﻣِﻦ ﺍﳊﹶﺞ ﻓِﻴﻤﻦ ﻗﹶﻔﹶﻞﹶ ،ﻭﻧﺰﻟﹾﺖ ﻣﻊ ﻣﻦ ﻧﺰﻝﹶ ،ﻗﹸﻠﹾﺖ ﻟِﻐﻼﻣﻲ :ﺃﹶﺟِﺪ ﺷﻌﺮِﻱ ﻃﹶﻮِﻳﻼﹰ ،ﻭﻗﹶﺪ ﺍﺗﺴ ﺦ ﺑﺪﻧِﻲ
ﻗﹶﻠﻴﻼﹰ ،ﻓﹶﺎﺧﺘﺮ ﻟﹶﻨﺎ ﺣﻤﺎﻣﺎﹰ ﻧﺪﺧﻠﻪ ،ﻭﺣﺠﺎﻣﺎﹰ ﻧﺴﺘﻌﻤِﻠﻪ ،ﻭﻟِﻴﻜﹸﻦ ﺍﳊﹶﻤﺎﻡ ﻭﺍﺳِﻊ ﺍﻟﺮﻗﹾﻌﺔِ ،ﻧﻈِﻴﻒ ﺍﻟﺒﻘﹾﻌﺔِ ،ﻃﹶﻴﺐ ﺍﳍﹶﻮﺍﺀِ،
ﻣﻌﺘﺪِﻝﹶ ﺍﳌﹶﺎﺀِ ،ﻭﻟﹾﻴِﻜﹸﻦ ﺍﳊﹶﺠﺎﻡ ﺧﻔِﻴﻒ ﺍﻟﻴﺪِ ،ﺣﺪِﻳﺪ ﺍﳌﹸﻮﺳﻰ ،ﻧﻈﻴﻒ ﺍﻟﺜﱢﻴﺎﺏِ ،ﻗﹶﻠﻴﻞﹶ ﺍﻟﻔﹸﻀﻮﻝِ ،ﻓﹶﺨﺮﺝ ﻣﻠِﻴﺎﹰ ﻭﻋﺎﺩ
ﺑﻄِﻴﺎﹰ ،ﻭﻗﺎﻝﹶ :ﻗﹶﺪ ﺍﺧﺘﺮﺗﻪ ﻛﹶﻤﺎ ﺭﺳﻤﺖ ،ﻓﹶﺄﹶﺧﺬﹾﻧﺎ ﺇِﻟﹶﻰ ﺍﳊﹶﻤﺎﻡ ﺍﻟﺴﻤﺖ ،ﻭﺃﹶﺗﻴﻨﺎﻩ ﻓﹶﻠﹶﻢ ﻧﺮ ﻗﹶﻮﺍﻣﻪ ،ﻟﹶﻜِﻨﻲ ﺩ ﺧﻠﹾﺘﻪ
ﻭﺩﺧﻞﹶ ﻋﻠﻰ ﺃﹶﺛﹶﺮِﻱ ﺭﺟﻞﹲ ﻭﻋﻤﺪ ﺇِﱃ ﻗِﻄﹾﻌﺔِ ﻃِﲔٍ ﻓﹶﻠﻄﱠﺦ ﺑِﻬﺎ ﺟﺒِﻴﻨِﻲ ،ﻭﻭﺿﻌﻬﺎ ﻋﻠﻰ ﺭﺃﹶﺳِﻲ ،ﺛﹸﻢ ﺧﺮﺝ ﻭﺩﺧﻞ
ﺁﺧﺮ ﻓﹶﺠﻌﻞﹶ ﻳﺪﻟِﻜﹸﻨِﻲ ﺩﻟﹾﻜﹶﺎﹰ ﻳﻜﹸﺪ ﺍﻟﻌِﻈﺎﻡ ،ﻭﻳﻐﻤِﺰﻧِﻲ ﻏﹶﻤﺰﺍﹰ ﻳﻬﺪ ﺍﻷَﻭﺻﺎﻝﹶ ﻭﻳﺼﻔﱢﺮ ﺻﻔِﲑﺍﹰ ﻳﺮﺵ ﺍﻟﺒﺰﺍﻕ ،ﺛﹸﻢ ﻋﻤﺪ
ﺇِﱃ ﺭﺃﹶﺳِﻲ ﻳﻐﺴِﻠﹾﻪ ،ﻭﺇِﻟﹶﻰ ﺍﳌﹶﺎﺀِ ﻳﺮﺳِﻠﻪ ،ﻭﻣﺎ ﻟﹶﺒِﺚﹶ ﺃﹶﻥﹾ ﺩﺧﻞﹶ ﺍﻷَﻭﻝﹸ ﻓﹶﺤﻴﺎ ﺃﹶﺧﺪﻉ ﺍﻟﺜﱠﺎﻧِﻲ ﺑِﻤﻀﻤﻮﻣﺔٍ ﻗﹶﻌﻘﹶﻌﺖ ﺃﹶﻧﻴﺎﺑﻪ،
ﻭﻗﹶﺎﻝﹶ :ﻳﺎ ﻟﹸﻜﹶﻊ ﻣﺎ ﻟﹶﻚ ﻭﻟِﻬﺬﺍ ﺍﻟﺮﺃﹾﺱِ ﻭﻫﻮ ﱄ؟ ﺛﹸﻢ ﻋﻄﹶﻒ ﺍﻟﺜﱠﺎﱐ ﻋﻠﻰ ﺍﻷَﻭﻝِ ﺑِﻤﺠﻤﻮﻋﺔٍ ﻫﺘﻜﹶﺖ ﺣِﺠﺎﺑﻪ ،ﻭﻗﺎﻝﹶ:
ﺑﻞﹾ ﻫﺬﹶﺍ ﺍﻟﺮﺃﹾﺱ ﺣﻘﱢﻲ ﻭﻣِﻠﹾﻜِﻲ ﻭﻓِﻲ ﻳﺪِﻱ ،ﺛﹸﻢ ﺗﻼﻛﹶﻤﺎ ﺣﺘﻰ ﻋﻴِﻴﺎ ،ﻭﺗﺤﺎﻛﹶﻤﺎ ﻟِﻤﺎ ﺑﻘِﻴﺎ ،ﻓﹶﺄﹶﺗﻴﺎ ﺻﺎﺣِﺐ ﺍﳊﹶﻤﺎﻡِ،
ﻓﹶﻘﹶﺎﻝﹶ ﺍﻷَﻭﻝﹸ :ﺃﹶﻧﺎ ﺻﺎﺣِﺐ ﻫﺬﺍ ﺍﻟﺮﺃﹾﺱِ؛ ﻷَﻧﻲ ﻟﹶﻄﱠﺨﺖ ﺟﺒِﻴﻨﻪ ،ﻭﻭﺿﻌﺖ ﻋﻠﹶﻴﻪِ ﻃِﻴﻨﻪ ،ﻭﻗﹶﺎﻝﹶ ﺍﻟﺜﱠﺎﱐ :ﺑﻞﹾ ﺃﹶﻧﺎ ﻣﺎﻟِﻜﹸﻪ؛
ﻷَﻧﺸﻲ ﺩﻟﹶﻜﹾﺖ ﺣﺎﻣِﻠﹶﻪ ،ﻭﻏﹶﻤﺰﺕ ﻣﻔﹶﺎﺻِﻠﹶﻪ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﳊﹶﻤﺎﻣِﻲ :ﺍﺋﹾﺘﻮﻧِﻲ ﺑِﺼﺎﺣِﺐِ ﺍﻟﺮﺃﹾﺱِ ﺃﹶﺳﺄﹶﻟﻪ ،ﺃﹶﻟﹶﻚ ﻫﺬﹶﺍ ﺍﻟﺮﺃﹾﺱ ﺃﹶﻡ
ﻟﹶﻪ ،ﻓﹶﺄﹶﺗﻴﺎﻧِﻲ ﻭﻗﹶﺎﻻ :ﻟﹶﻨﺎ ﻋِﻨﺪﻙ ﺷﻬﺎﺩﺓﹲ ﻓﹶﺘﺠﺸﻢ ،ﻓﹶﻘﹸﻤﺖ ﻭﺃﹶﺗﻴﺖ ،ﺷِﺌﹾﺖ ﺃﹶﻡ ﺃﹶﺑﻴﺖ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﳊﹶﻤﺎﻣِﻲ :ﻳﺎ ﺭﺟﻞﹸ ﻻﹶ
42 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺗﻘﹸﻞ ﻏﹶﻴﺮ ﺍﻟﺼﺪﻕِ ،ﻭﻻ ﺗﺸﻬﺪ ﺑِﻐﻴﺮِ ﺍﳊﹶﻖ ،ﻭﻗﹸﻞﹾ ﻟِﻲ :ﻫﺬﹶﺍ ﺍﻟﺮﺃﹾﺱ ﻷﻳﻬِﻤﺎ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻳﺎ ﻋﺎﻓﹶﺎﻙ ﺍﷲُ ﻫﺬﹶﺍ ﺭﺃﹾﺳِﻲ ،ﻗﹶﺪ
ﺻﺤِﺒﻨِﻲ ﻓِﻲ ﺍﻟﻄﱠﺮِﻳﻖِ ،ﻭﻃﹶﺎﻑ ﻣﻌِﻲ ﺑِﺎﻟﹾﺒﻴﺖِ ﺍﻟﻌﺘِﻴﻖِ ،ﻭﻣﺎ ﺷﻜﻜﹾﺖ ﺃﹶﻧﻪ ﻟِﻲ ،ﻓﹶﻘﺎﻝﹶ ﻟِﻲ :ﺍﺳﻜﹸﺖ ﻳِﺎ ﻓﹸﻀﻮﻟِﻲ ،ﺛﹸﻢ
ﻣﺎﻝﹶ ﺇِﱃ ﺃﹶﺣﺪِ ﺍﳋﹶﺼﻤﻴﻦِ ﻓﹶﻘﹶﺎﻝﹶ :ﻳﺎ ﻫﺬﹶﺍ ﺇِﻟﹶﻰ ﻛﹶﻢ ﻫﺬِﻩِ ﺍﳌﹸﻨﺎﻓﹶﺴﺔﹸ ﻣﻊ ﺍﻟﻨﺎﺱِ ،ﺑِﻬﺬﹶﺍ ﺍﻟﺮﺃﹾﺱِ؟ ﺗﺴﻞﱠ ﻋﻦ ﻗﹶﻠِﻴﻞِ ﺧﻄﹶﺮِﻩِ،
ﺇِﱃ ﻟﹶﻌﻨﺔِ ﺍﷲِ ﻭﺣﺮ ﺳﻘﹶﺮِﻩِ ،ﻭﻫﺐ ﺃﹶﻥﱠ ﻫﺬﺍ ﺍﻟﺮﺃﹾﺱ ﻟﹶﻴﺲ ،ﻭﺃﹶﻧﺎ ﻟﹶﻢ ﻧﺮ ﻫﺬﹶﺍ ﺍﻟﺘﻴﺲ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻘﹸﻤﺖ ﻣِﻦ ﺫﹶﻟِﻚ ﺍﳌﹶﻜﹶﺎﻥِ ﺧﺠِﻼﹰ ،ﻭﻟﹶﺒِﺴﺖ ﺍﻟﺜﱢﻴﺎﺏ ﻭﺟِﻼﹰ ،ﻭﺍﻧﺴﻠﹶﻠﹾﺖ ﻣِﻦ ﺍﳊﹶﻤﺎﻡِ ﻋﺠِﻼﹰ،
ﻭﺳﺒﺒﺖ ﺍﻟﻐﻼﹶﻡ ﺑِﺎﻟﻌﺾ ﻭﺍﳌﺺ ،ﻭﺩﻗﹶﻘﹾﺘﻪ ﺩﻕ ﺍﳉِﺺ ،ﻭﻗﹸﻠﹾﺖ ﻵﺧﺮ :ﺍﺫﹾﻫﺐ ﻓﹶﺄﹾﺗِﲏ ﺑِﺤﺠﺎﻡٍ ﻳﺤﻂﱡ ﻋﻨﻲ ﻫﺬﺍ
ﺍﻟﺜﱢﻘﹶﻞﹶ ،ﻓﹶﺠﺎﺀَﱐ ﺑِﺮﺟﻞِ ﻟﹶﻄِﻴﻒِ ﺍﻟﺒِﻨﻴﺔِ ،ﻣﻠِﻴﺢِ ﺍﳊِﻠﹾﻴﺔِ ،ﰲ ﺻﻮﺭﺓِ ﺍﻟﺪﻣﻴﺔِ ،ﻓﺎﺭﺗﺤﺖ ﺇِﻟﹶﻴﻪِ ،ﻭﺩﺧﻞﹶ ﻓﹶﻘﹶﺎﻝﹶ :ﺍﻟﺴﻼﹶﻡ
ﻋﻠﻴﻚ ،ﻭﻣِﻦ ﺃﹶﻱ ﺑﻠﹶﺪٍ ﺃﹶﻧﺖ؟ ﻓﹶﻘﹸﻠﹾﺖ :ﻣِﻦ ﻗﹸﻢ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺣﻴﺎﻙ ﺍﷲُ! ﻣِﻦ ﺃﹶﺭﺽِ ﺍﻟﻨﻌﻤﺔِ ﻭﺍﻟﺮﻓﹶﺎﻫﺔِ ﻭﺑﻠﹶﺪِ ﺍﻟﺴﻨﺔِ
ﻭﺍﳉﹶﻤﺎﻋﺔِ ،ﻭﻟﹶﻘﹶﺪ ﺣﻀﺮﺕ ﻓِﻲ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ﺟﺎﻣِﻌﻬﺎ ﻭﻗﹶﺪ ﺃﹸﺷﻌِﻠﹶﺖ ﻓِﻴﻪِ ﺍﳌﹶﺼﺎﺑِﻴﺢ ،ﻭﺃﹸﻗِﻴﻤﺖِ ﺍﻟﺘﺮﺍﻭﻳﺢ ،ﻓﹶﻤﺎ
ﺷﻌﺮﻧﺎ ﺇِﻻﱠ ﺑِﻤﺪ ﺍﻟﻨﻴﻞِ ،ﻭﻗﹶﺪ ﺃﹶﺗﻰ ﻋﻠﹶﻰ ﺗِﻠﹾﻚ ﺍﻟﻘﹶﻨﺎﺩِﻳﻞِ ،ﻟﻜِﻦ ﺻﻨﻊ ﺍﷲُ ﻟِﻲ ﺑِﺨﻒ ﻗﹶﺪ ﻛﹸﻨﺖ ﻟﹶﺒِﺴﺘﻪ ﺭﻃﹾﺒﺎﹰ ﹶﻓﻠﹶﻢ
ﻳﺤﺼﻞﹾ ﻃِﺮﺍﺯﻩ ﻋﻠﻰ ﻛﹸﻤﻪِ ،ﻭﻋﺎﺩ ﺍﻟﺼﱯ ﺇِﻟِﻰ ﺃﹸﻣﻪِ ،ﺑﻌﺪ ﺃﹶﻥﹾ ﺻﻠﱠﻴﺖ ﺍﻟﻌﺘﻤﺔﹶ ﻭﺍﻋﺘﺪﻝﹶ ﺍﻟﻈﱢﻞﱡ ،ﻭﻟﹶﻜِﻦ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ
ﺣﺠﻚ؟ ﻫﻞﹾ ﻗﹶﻀﻴﺖ ﻣﻨﺎﹶﺳِﻜﹶﻪ ﻛﹶﻤﺎ ﻭﺟﺐ ،ﻭﺻﺎﺣﻮﺍ ﺍﻟﻌﺠﺐ ﺍﻟﻌﺠﺐ؟ ﻓﹶﻨﻈﹶﺮﺕ ﺇِﱃ ﺍﳌﹶﻨﺎﺭﺓِ ،ﻭﻣﺎ ﺃﹶﻫ ﻮﻥﹶ ﺍﳊﹶﺮﺏ
ﻋﻠﻰ ﺍﻟﻨﻈﱠﺎﺭﺓِ ،ﻭﻭﺟﺪﺕ ﺍﳍﹶﺮِﻳﺴﺔﹶ ﻋﻠﻰ ﺣﺎﻟِﻬﺎ ،ﻭﻋﻠِﻤﺖ ﺃﹶﻥﱠ ﺍﻷَﻣﺮ ﺑِﻘﹶﻀﺎﺀٍِﻣﻦ ﺍﷲِ ﻭﻗﹶﺪﺭٍ ،ﻭﺇِﻟﹶﻰ ﻣﺘﻰ ﻫﺬﹶﺍ
ﺍﻟﻀﺠﺮ؟ ﻭﺍﻟﻴﻮﻡ ﻭﻏﹶﺪ ،ﻭﺍﻟﺴﺒﺖ ﻭﺍﻷَﺣﺪ ،ﻭﻻ ﺃﹶﻃِﻴﻞﹸ ﻭﻣﺎ ﻫﺬﺍ ﺍﻟﻘﹶﺎﻝﹶ ﻭﺍﻟﻘِﻴﻞﹶ؟ ﻭﻟﹶﻜِﻦ ﺃﹶﺣﺒﺒﺖ ﺃﹶﻥﹾ ﺗﻌﻠﹶﻢ ﺃﹶﻥﱠ ﺍﳌﹸﺒﺮﺩ
ﻓِﻲ ﺍﻟﻨﺤﻮِ ﺣﺪِﻳﺪ ﺍﳌﹸﻮﺳﻰ ﻓﹶﻼﹶ ﺗﺸﺘﻐِﻞﹾ ﺑِﻘﹶﻮﻝِ ﺍﻟﻌﺎﻣﺔِ؛ ﻓﹶﻠﹶﻮ ﻛﹶﺎﻧﺖ ﺍﻻﺳﺘِﻄﺎﻋﺔﹸ ﻗﹶﺒﻞﹶ ﺍﻟﻔِﻌﻞِ ﻟﹶﻜﹸﻨﺖ ﻗﹶﺪ ﺣﻠﹶﻘﹾﺖ
ﺭﺃﹶﺳﻚ ،ﻓﹶﻬﻞﹾ ﺗﺮﻯ ﺃﹶﻥﹾ ﻧﺒﺘﺪِﺉ؟.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺒﻘﹶﻴﺖ ﻣﺘﺤﻴﺮﺍﹰ ﻣِﻦ ﺑﻴﺎﻧِﻪِ ،ﻓِﻲ ﻫﺬﹶﻳﺎﻧِﻪِ ،ﻭﺧﺸِﻴﺖ ﺃﹶﻥﹾ ﻳﻄﹸﻮﻝﹶ ﻣﺠﻠِﺴﻪ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺇِﱃ ﻏﹶﺪٍ ﺇِﻥﹾ
ﺷﺎﺀَ ﺍﷲُ ،ﻭﺳﺄﹶﻟﹾﺖ ﻋﻨﻪ ﻣﻦ ﺣﻀﺮ ،ﻓﹶﻘﹶﺎﻟﻮﺍ :ﻫﺬﺍ ﺭﺟﻞﹲ ﻣِﻦ ﺑِﻼﺩِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻳﺔِ ﻟﹶﻢ ﻳﻮﺍﻓﹾﻘﹸﻪ ﻫﺬﺍ ﺍﳌﹶﺎﺀُ ،ﻓﹶﻐﻠﹶﺒﺖ ﻋﻠﹾﻴِﻪِ
ﺍﻟﺴﻮﺩﺍﺀُ ،ﻭﻫﻮ ﻃﹸﻮﻝﹶ ﺍﻟﻨﻬﺎﺭِ ﻳﻬﺬِﻱ ﻛﹶﻤﺎ ﺗﺮﻯ ،ﻭﻭﺭﺍﺀَﻩ ﻓﹶﻀﻞﹲ ﻛﹶﺜِﲑ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻗﹶﺪ ﺳﻤِﻌﺖ ﺑِﻪِ ،ﻭﻋﺰ ﻋﻠﹶﻲ ﺟﻨﻮﻧﻪ،
ﻭﺃﹶﻧﺸﺄﹾﺕ ﺃﹶﻗﹸﻮﻝﹸ:
ﻤﺤﻜﹶﻤﺎﹰ ﻓﻲ ﺍﻟﻨﱠﺫﹾﺭِ ﻋﻘﹾﺩﺍ ﺃَﻨﹶﺎ ﺃُﻋﻁِﻲ ﺍﷲَ ﻋﻬﺩﺍﹰ
ﺕﹸ ﻭﻟﹶﻭ ﻻﻗﹶﻴﺕﹸ ﺠﻬﺩﺍ ﻻ ﺤﻠﹶﻘﹾﺕﹸ ﺍﻟﺭﺃْﺱ ﻤﺎ ﻋِﺵﹾ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻨﻬﻴﺩﻴﺔ
43 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻣِﻠﹾﺖ ﻣﻊ ﻧﻔﹶﺮٍ ﻣِﻦ ﺃﹶﺻﺤﺎﰊ ﺇِﱃ ﻓِﻨﺎﺀِ ﺧﻴﻤﺔٍ ﺃﹶﻟﹾﺘﻤِﺲ ﺍﻟﻘِﺮﻯ ﻣِﻦ ﺃﹶﻫﻠِﻬﺎ ،ﻓﹶﺨﺮﺝ ﺇِﻟﹶﻴﻨﺎ ﺭﺟﻞﹲ ﺣﺰﻗﹶﺔﹲ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻣﻦ
ﺃﹶﻧﺘﻢ؟ ﻓﹶﻘﹸﻠﹾﻨﺎ :ﺃﹶﺿﻴﺎﻑ ﱂﹾ ﻳﺬﹸﻭﻗﹸﻮﺍ ﻣﻨﺬﹸ ﺛﹶﻼﺙٍ ﻋﺪﻭﻓﺎﹰ ،ﻗﹶﺎﻝﹶ :ﻓﹶﺘﻨﺤﻨﺢ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﻓﹶﻤﺎ ﺭﺃﹾﻳﻜﹸﻢ ﻳﺎ ﻓِﺘﻴﺎﻥﹸ ﻓِﻲ ﻧﻬِﻴﺪﺓِ
ﻓِﺮﻕٍ ﻛﹶﻬﺎﻣﺔِ ﺍﻷَﺻﻠﹶﻊِ ،ﰲ ﺟﻔﹾﻨﺔٍ ﺭﻭﺣﺎﺀَ ،ﻣﻜﹶﻠﱠﻠﹶﺔٍ ﺑِﻌﺠﻮﺓِ ﺧﻴﺒﺮ ﻣِﻦ ﺃﹶﻛﹾﺘﺎﺭِ ﺟﺒﺎﺭٍ ﺭﺑﻮﺽٍ ﺍﻟﻮﺍﺣِﺪﺓﹸ ﻣِﻨﻬﺎ ﺗﻤﻸُ ﺍﻟﻔﹶﻢ،
ﻣِﻦ ﺟﻤﺎﻋﺔٍ ﺧﻤﺺٍ ﻋﻄﹾﺶِ ﺧِﻤﺲِ ،ﻳﻐِﻴﺐ ﻓِﻴﻬﺎ ﺍﻟﻀﺮﺱ ،ﻛﹶﺄﹶﻥﱠ ﻧﻮﺍﻫﺎ ﺃﹶﻟﹾﺴﻦ ﺍﻟﻄﱠﻴﺮِ ﻳﺠﺤﻔﹸﻮﻥﹶ ﻓِﻴﻬﺎ ﺍﻟﻨﻬِﻴﺪﺓﹶ ﻣﻊ
ﺸﻴﺦﺃﹶﻗﹾﻌﺐٍ ﻗﹶﺪِ ﺍﺣﺘﻠِﱭ ﻣِﻦ ﺍﳉِﻼﺩِ ﺍﳍﹶﺰﻣِﻴﺔِ ﺍﻟﺮﺑﻠِﻴﺔِ ﺃﹶﺗﺸﺘﻬﻮﻧﻬﺎ ﻳﺎ ﻓِﺘﻴﺎﻥﹸ؟ ﻓﹶﻘﹸﻠﹾﻨﺎ :ﺇِﻱ ﻭﺍﷲِ ﻧْﺸﺘﻬﻴﻬﺎ ،ﻓﹶﻘﹶﻬﻘﹶﻪ ﺍﻟ
ﻭﻗﺎﻝﹶ :ﻭﻋﻤﻜﹸﻢ ﺃﹶﻳﻀﺎﹰ ﻳﺸﺘﻬِﻴﻬﺎ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﻓﹶﻤﺎ ﺭﺃﹾﻳﻜﹸﻢ ﻳﺎ ﻓِﺘﻴﺎﻥﹸ ﻓِﻲ ﺩ ﺭﻣﻚٍ ﻛﹶﺄﹶﻧﻬﺎ ﻗِﻄﹶﻊ ﺍﻟﺴﺒﺎﺋِﻚِ ﺗﺠﺮﰒﹸ ﻋﻠﻰ
ﺳﻔﹾﺮﺓٍ ﺣﺮﺗِﻴﺔٍ ﺑِﻬﺎ ﺭِﻳﺢ ﺍﻟﻘﹶﺮﻅِ ﻓﹶﻴﺜِﺐ ﺇِﻟﹶﻴﻬﺎ ﻣِﻨﻜﹸﻢ ﻓﱴ ﺭﻓِﻴﻒ ،ﻟﹶﺒِﻖ ﺧﻔِﻴﻒ ،ﻓﹶﻴﻌﺠﻨﻪ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥ ﻳﺮﺟﻔﹶﻪ ﺃﹶﻭ
ﺨﺸِﻔﹶﻪ ،ﻓﹶﻴﺰِﻳﻠﻪ ﺩﻭﻥﹶ ﻣﻠﹾﻚٍ ﻧِﺎﻋِﻢٍ ،ﺛﹸﻢ ﻳﻠﹸﺘﻪ ﺑِﺎﻟﺴﻤﺎﺭِ ﺃﹸﻭ ﺍﳌﹶﺬﹾﻕِ ﻟﹶﺘﺎﹰ ﻏﹶﺰِﻳﺮﺍﹰ ،ﺛﹸﻢ ﻳﻌﻤﺪ ﺇِﻟﹶﻴﻪِ ﻓﹶﻴﻠﹾﻮﻳﻪِ ﻭﻳﺪﻋﻪ ﰲ ﻧﺎﺣِﻴﺔِ ﻳ
ﺍﻟﺼﻴﺪﺍﺀِ ،ﺣﺘﻰ ﺇِﺫﹶﺍ ﺗﺦ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﻳﺘﺰﺭ ﻋﻤﺪ ﺇِﱃ ﻗﹶﺼﺪِ ﺍﻟﻐﻀﺎ ﻓﹶﺄﹶﺷﻌﻞﹶ ﻓِﻴﻪِ ﺍﻟﻨﺎﺭ ﻓﹶﻠﹶﻤﺎ ﺧﺒﺖ ﻧﺎﺭﻩ ،ﻣﻬﺪ
ﻟِﻘﹸﺮﻣﻮﺻِﻪِ ،ﺛﹸﻢ ﻋﻤﺪ ﺇِﱃ ﻋﺠِﻴﻨِﻪ ﻓﹶﻔﹶﺮﻃﹶﺤﻪ ﺑﻌﺪ ﻣﺎ ﺃﹶﻧﻌﻢ ﺗﻠﹾﻮﻳِﺜﹶﻪ ،ﺛﹸﻢ ﺩﺣﺎ ﺑِﻪِ ﻋﻠﹶﻴﻬﺎ ،ﺛﹸﻢ ﺧﻤﺮﻩ ﻓﹶﻠﹶﻤﻀﺎ ﻗﹶﻒ ﻭﻗﹼﺐ
ﺃﹶﺣﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺍﻟﺮﺿﻒِ ﻣﺎ ﻳﻠﹾﺘﻘِﻲ ﺑِﻪِ ﺍﻷَﻭﺍﺭﺍﻥِ ،ﺣﺘﻀﻰ ﺇِﺫﹶﺍ ﻏﹶﻄﱠﺎﻫﻤﺎ ﻋﻠﻰ ﺍﳌﹶﻠﱠﺔِ ﺍﳌﹸﺸﺎﻛِﻬﺔِ ﺑِﻄﹶﺒﻖٍ ﻭﺗﻔﹶﻠﱠ ﺞ ﺷِﻘﹶﺎﻗﹶﺎﹰ،
ﻭﺣﻜﻰ ﻗِﺸﺮﻫﺎ ﺭﻗﹶﺎﻗﺎﹰ ،ﻭﺍﺣﻤِﺮﺍﺭﻫﺎ ﺍﺣﻤِﺮﺍﺭ ﺑﺴﺮِ ﺍﳊِﺠﺎﺯِ ﺍﳌﹶﺸﻬﻮﺭِ ﺑِﺄﹸﻡ ﺍﳉِﺮﺫﹶﺍﻥِ ﺃﹶﻭ ﻋﺬِﻕِ ﺑﻦ ﻃﹶﺎﺏٍ ﺷﻦ ﻋﻠﹶﻴﻬﺎ
ﻀﺮﺏِ، ﺿﺮﺏ ﺑﻴﻀﺎﺀُ ﻛﹶﺎﻟﺜﱠﻠﹾﺞِ ﺇِﻟﹶﻰ ﺃﹶﻭﺍﻥِ ﺭﺳﻮﺧِﻬﺎ ﻓِﻲ ﺧِﻼﻝِ ﺍﻟﺪﻫﺎﻥِ ،ﻭﻳﺸﺮﺏ ﻟﹸﺐ ﺍﻟﺪﺭﻣﻚِ ﻣﺎ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺍﻟ
ﻗﹸ ﺪﻣﺖ ﺇِﻟﹶﻴﻜﹸﻢ ﻓﹶﺘﻠﹾﻘﹶﻤﻮﻧﻬﺎ ﻟﹶﻘﹾﻢ ﺟﻮﻳﻦٍ ﺃﹶﻭ ﺯﻧﻜﹶﻞٍ ﺃﹶﻓﹶﺘﺸﺘﻬﻮﻧﻬﺎ ﻳﺎ ﻓِﺘﻴﺎﻥﹸ؟ ﻗﹶﺎﻝﹶ :ﻓﹶﺎﺷﺮﺃﹶﺏ ﻛﹸﻞﱡ ﻣِﻨﺎ ﺇِﱃ ﻭﺻﻔِﻪِ،
ﻭﺗﺤﻠﱠﺐ ﺭِﻳﻘﹸﻪ ﻭﺗﻠﹶﻤﻆﹶ ،ﻭﺗﻤﻄﱠﻖ ،ﻗﹸﻠﹾﻨﺎ :ﺇِﻱ ﻭﺍﷲِ ﻧﺸﺘﻬﻴﻬﺎ ،ﻗﹶﺎﻝﹶ :ﻓﹶﻘﹶﻬﻘﹶﻪ ﺍﻟﺸﻴﺦ ﻭﻗﹶﺎﻝﹶ :ﻭﻋﻤﻜﹸﻢ ﻭﺍﷲِ ﻻ ﻳﺒﻐِﻀﻬﺎ
ﺛﹸ ﻢ ﻗﹶﺎﻝﹶ :ﻣﺎ ﺭﺃﹾﻳﻜﹸﻢ ﻳﺎ ﻓِﺘﻴِﺎﻥﹸ ﰲ ﻋﻨﺎﻕٍ ﻧﺠﺪِﻳٍﺔ ،ﻋﻠﹾﻮِﻳﺔٍ ﺑﺮﻳﺔٍ ،ﻗﹶﺪ ﺃﹶﻛﹶﻠﹶﺖِ ﺍﻟﺒﺮﻡ ﻭﺍﻟﺸﻴﺢ ﺍﻟﻨﺠﺪِﻱ ﻭﺍﻟﻘﹶﻴﺼﻮﻡ
ﻭﺍﳍﹶﺸِﻴﻢِ ،ﻭﺗﺒﺮﺿﺖِ ﺍﳊﹶﻤِﻴﻢ ،ﻭﺗﻤﻼﺕ ﻣِﻦ ﺍﻟﻘﹶﺼِﻴﺺِ ﻓﹶﻮﺭﻯ ﻣﺨﻬﺎ ،ﻭﺯﻫِﻤﺖ ﻛﹸﺸﻴﺘﻬﺎ ﺗﺸﺤﻂﹸ ﻣﻌﺘﺒﻄﹶﺔٍ ﺛﹸﻢ
ﺗﻨﻜﹶﺲ ﰲ ﻭﻃِﻴﺲٍ ﺣﺘﻰ ﺗﻨﻀﺞ ﻣِﻦ ﻏﹶﻴﺮِ ﺍﻣﺘِﺤﺎﺵٍ ﺃﹶﻭ ﺇِﻧﻬﺎﺀٍ ،ﺛﹸﻢ ﺗﻘﹶﺪﻡ ﺇِﻟﹶﻴﻜﹸﻢ ﻭﻗﹶﺪ ﻋﻂﱠ ﺇِﻫﺎﺑﻬﺎ ﻋﻦ ﺷﺤﻤﺔٍ ﺑﻴﻀﺎﺀَ
ﺻﻨﺎﺏ ﻋﻠﹶﻰ ﺧِﻮﺍﻥٍ ﻣﻨﻀﺪٍ ﺑِﺼﻼِﺋﹶﻖ ﻛﹶﺄﹶﻧﻬﺎ ﺍﻟﻘﹶﺒﺎﻃِﻲ ﺍﳌﹸﻨﺸﺮ ،ﺃﹶﻭِ ﺍﻟﻘﹸﻮﻫِﻲ ﺍﳌﹸﻤﺼﺮ ،ﻭﻗﹰﺪ ﺍﺣﺘﻔﱠﺘﻬﺎ ﻧﻘﹾﺮﺍﺕ ﻓِﻴﻬﺎ ِ
ﻭﺃﹶﺻﺒﺎﻍﹲ ﺷﺘﻰ ،ﻓﹶﺘﻮﺿﻊ ﺑﻴﻨﻜﹸﻢ ﺗﻬﺎﺩﺭ ﻋﺮﻗﺎﹰ ،ﻭﺗﺴﺎﻳﻞﹸ ﻣﺮﻗﺎﹰ ،ﺃﹶﻓﹶﺘﺸﺘﻬﻮﻧﻬﺎ ﻳﺎ ﻓِﺘﻴﺎﻥﹸ؟ ﻗﹸﻠﹾﻨﺎ :ﺇِﻱ ﻭﺍﷲِ ﻧﺸﺘﻬِﻴﻬﺎ،
ﻗﹶﺎﻝﹶ :ﻭﻋﻤﻜﹸﻢ ﻭﺍﷲِ ﻳﺮﻗﹸﺺ ﻟﹶﻬﺎ ،ﻓﹶﻮﺛﹶﺐ ﺑﻌﻀﻨﺎ ﺇِﻟﹶﻴﻪِ ﺑِﺎﻟﺴﻴﻒِ ،ﻭﻗﹶﺎﻝﹶ :ﻣﺎ ﻳﻜﹾﻔِﻲ ﻣﺎ ﺑِﻨﺎ ﻣِﻦ ﺍﻟﺪﻗﹶﻊِ ﺣﺘﻰ ﺗﺴﺨﺮ
ﺑِﻨﺎ؟ ﻓﹶﺄﹶﺗﺘﻨﺎ ﺍﺑﻨﺘﻪ ﺑِﻄﹶﺒﻖ ﻋﻠﹶﻴﻪِ ﺟِﻠﹾﻔﹶﺔﹲ ﻭﺣﺜﹶﺎﻟﹶﺔﹲ ﻭﻟﹶﻮِﻳﺔﹲ ﻭﺃﹶﻛﹾﺮﻣﺖ ﻣﺜﹾﻮﺍﻧﺎ ،ﻓﹶﺎﻧﺼﺮﻓﹾﻨﺎ ﻟﹶﻬﺎ ﺣﺎﻣِﺪِﻳﻦ ،ﻭﻟﹶﻪ ﺫﹶﺍﻣﲔ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻹﺒﻠﻴﺴﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﺿﻠﹶﻠﹾﺖ ﺇِﺑِﻼﹰ ﻟِﻲ ،ﻓﹶﺨﺮﺟﺖ ﻓِﻲ ﻃﹶﻠﹶﺒِﻬﺎ ،ﻓﹶﺤﻠﹶﻠﹾﺖ ﺑِﻮﺍﺩٍ ﺧﻀِﺮ ،ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻧﻬﺎﺭ ﻣﺼﺮﺩﺓﹲ ،ﻭﺃﹶﺷﺠﺎﺭ ﺑﺎﺳِﻘﹶﺔﹲ ،ﻭﹶﺃﺛﹾﻤﺎﺭ ﺃﹶ
44 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻳﺎﻧِﻌﺔﹲ ،ﻭﺃﹶﺯﻫﺎﺭ ﻣﻨﻮﺭﺓﹲ ،ﻭﺃﹶﻧﻤﺎﻁﹲ ﻣﺒﺴﻮﻃﹶﺔﹲ ،ﻭﺇِﺫﹶﺍ ﺷﻴﺦ ﺟﺎﻟِﺲ ،ﻓﹶﺮﺍﻋﻨِﻲ ﻣِﻨﻪ ﻣﺎ ﻳﺮﻭﻉ ﺍﻟﻮﺣِﻴﺪ ﻣِﻦ ﻣِﺜﹾﻠِﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻻﹶ
ﺻﺒﺖ
ﺑﺄﹾﺱ ﻋﻠﹶﻴﻚ ،ﻓﹶﺴﻠﱠﻤﺖ ﻋﻠﹶﻴﻪِ ،ﻭﺃﹶﻣﺮﻧِﻲ ﺑﺎﳉﹸﻠﹸﻮﺱِ ﻓﹶﺎﻣﺘﺜﹶﻠﹾﺖ ،ﻭﺳﺄﹶﻟﹶﻨِﻲ ﻋﻦ ﺣﺎﻟِﻲ ﻓﹶﺄﹶﺧﺒﺮﺕ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ :ﺃﹶ
ﺩﺍﻟﱠﺘﻚ ﻭﻭﺟﺪﺕ ﺿﺎﻟﱠﺘِﻚ ،ﻓﹶﻬﻞﹾ ﺗﺮﻭِﻱ ﻣِﻦ ﺃﹶﺷﻌﺎﺭِ ﺍﻟﻌﺮﺏِ ﺷﻴﺌﺎﹰ؟ ﻗﹸﻠﹾﺖ :ﻧﻌﻢ ،ﻓﹶﺄﹶﻧﺸﺪﺕ ﻻِﻣﺮِﺉِ ﺍﻟﻘﹶﻴﺲِ ،ﻭﻋﺒﻴﺪٍ
ﻭﻟﹶﺒِﻴﺪٍ ﻭﻃﹶﺮﻓﹶﺔﹶ ﻓﹶﻠﹶﻢ ﻳﻄﹾﺮﺏ ﻟِﺸﻴﺊٍ ﻣِﻦ ﺫﻟِﻚ ،ﻭﻗﺎﻝﹶ :ﺃﹸﻧﺸِﺪﻙ ﻣﺸِﻦ ﺷِﻌﺮﻱ؟ ﻓﹶﻘﹸﻠﺖ ﻟﹶﻪ :ﺇِﻳﻪِ ،ﻓﹶﺄﹶﻧﺸﺪ:
ﻭﻗﹶﻁﱠﻌﻭﺍ ﻤِﻥ ﺤِﺒﺎﻝِ ﺍﻟﻭﺼﻝِ ﺃَﻗﹾﺭﺍﻨﺎ ﺒﺎﻥ ﺍﻟﺨﹶﻠِﻴﻁﹸ ﻭﻟﹶﻭ ﻁﹶﻭﻋﺕﹶ ﻤﺎ ﺒﺎﻨﹶﺎ
ﺣﺘﻰ ﺃﹶﺗﻰ ﻋﻠﻰ ﺍﻟﻘﹶﺼِﻴﺪﺓِ ﻛﹸﻠﱢﻬﺎ ،ﻓﹶﻘﹸﻠﹸﺖ :ﻳﺎ ﺷﻴﺦ ﻫﺬِﻩِ ﺍﻟﻘﹶﺼِﻴﺪﺓﹸ ﻟِﺠﺮِﻳﺮٍ ﻗﹶﺪ ﺣﻔِﻈﹶﺘﻬﺎ ﺍﻟﺼﺒﻴﺎﻥﹸ ،ﻭﻋﺮﻓﹶﻬﺎ ﺍﻟﻨﺴﻮﺍﻥﹸ،
ﻭ ﻭﻟﹶﺠﺖِ ﺍﻷَﺧﺒِﻴﺔﹶ .ﻭﻭﺭﺩِﺕ ﺍﻷَﻧﺪِﻳﺔ ،ﻓﻘﺎﻝﹶ :ﺩﻋﲏ ﻣِﻦ ﻫﺬﹶﺍ ،ﻭﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﺮﻭِﻱ ﻷَﰊ ﻧﻮﺍﺱٍ ﺷِﻌﺮﺍﹰ ﻓﹶﺄﹶﻧﺸِﺪﻧِﻴﻪِ،
ﻓﹶﺄﹶﻧﺸﺪﺗﻪ:
ﺕ ﺃَﺼﺒﻭ ﺇِﻟﹶﻰ ﺍﻟﺤﺎﺩِﻴﻥ ﺒِﺎﻟﹾﻌِﻴﺱِ
ﻭﻟﹶﺴ ﹸ ﻻ ﺃَﻨﹾﺩﺏ ﺍﻟﺩﻫﺭ ﺭﺒﻌﺎﹰ ﻏﹶﻴﺭ ﻤﺄْﻨﹸﻭﺱِ
ﻭﺼﻝُ ﺍﻟﺤﺒِﻴﺏِ ﻋﻠﹶﻴﻬﺎ ﻏﹶﻴﺭ ﻤﻠﹾﺒﻭﺱِ ﺃَﺤﻕﱡ ﻤﻨﹾﺯِﻟﹶﺔٍ ﺒِﺎﻟﻬﺠﺭِ ﻤﻨﹾﺯِﻟﹶﺔﹲ
ﻭﺍﻟﹾﻜﹸﻭﺱ ﺘﹶﻌﻤﻝُ ﻓِﻲ ﺇِﺨﹾﻭﺍﻨِﻨﹶﺎ ﺍﻟﺸﱡﻭﺱِ ﻴﺎ ﻟﹶﻴﻠﹶﺔﹰ ﻏﹶﺒﺭﺕﹾ ﻤﺎ ﻜﹶﺎﻥ ﺃَﻁﹾﻴﺒﻬﺎ
ﻤﺯﻨﱠﺭٍ ﺤﻠﹾﻑﹶ ﺘﹶﺴﺒِﻴﺢِ ﻭﺘﹶﻘﹾﺩِﻴﺱِ ﻭﺸﹶﺎﺩِﻥٍ ﻨﹶﻁﹶﻘﹶﺕﹾ ﺒِﺎﻟﹾﺴﺤﺭِ ﻤﻘﹾﻠﹶﺘﹸﻪ
ًﻓِﻲ ﺯﻱ ﻗﹶﺎﺽٍ ﻭﻨﹸﺴﻙِ ﺍﻟﺸﱠﻴﺦِ ﺇِﺒﻠِﻴﺱِ ﻨﹶﺎﺯﻋﺘﹸﻪ ﺍﻟﺭﻴﻕﹶ ﻭِﺍﻟﺼﻬﺒﺎﺀ ﺼﺎﻓِﻴﺔﹶ
ﻭﺨِﻔﹾﺕﹸ ﺼﺭﻋﺘﹶﻪ ﺇِﻴﺎﻱ ﺒِﺎﻟﹾﻜﹸﻭﺱِ ﻟﹶﻤﺎ ﺜﹶﻤِﻠﹾﻨﹶﺎ ﻭﻜﻝﱡ ﺍﻟﻨﹶﺎﺱِ ﻗﹶﺩ ﺜﹶﻤِﻠﻭﺍ
ﺸﻌﺭﺕﹾ ﻤﻘﹾﻠﺘﹶﺎﻩ ﺍﻟﻨﱠﻭﻡ ﻤِﻥ ﻜِﻴﺴِﻲ
ﻓﹶﺎﺴﺘﹶ ﹾ ﻏﹶﻁﹶﻁﹾﺕﹸ ﻤﺴﺘﹶﻨﹾﻌِﺴﺎﹰ ﻨﻭﻤﺎﹰ ﻷُﻨﹾﻌِﺴﻪ
ﻋﻠﻰ ﺘﹶﺸﹶﻌﺜِﻪِ ﻤِﻥ ﻋﺭﺵِ ﺒﻠﹾﻘِﻴﺱِ ﻭﺍﻤﺘﹶﺩ ﻓﹶﻭﻕﹶ ﺴﺭِﻴﺭٍ ﻜﹶﺎﻥ ﺃَﺭﻓﹶﻕﹶ ﺒِﻲ
ﻭﻗﹶﺩﺩﻟﱠﺕﹾ ﻋﻠﻰ ﺍﻟﺼﺒﺢِ ﺃَﺼﻭﺍﺕﹸ ﺍﻟﻨﱠﻭﺍﻗِﻴﺱِ ﻭﺯﺭﺕﹸ ﻤﻀﺠﻌﻪ ﻗﹶﺒﻝَ ﺍﻟﺼﺒﺎﺡِ
ﻭﻻﹶﺒﺩ ﻟِﺩﻴﺭِﻙ ﻤِﻥ ﺘﹶﺸﹾﻤِﻴﺱِ ﻗِﺴﻴﺱِ ﻓﹶﻘﹶﺎﻝَ :ﻤﻥ ﺫﹶﺍ؟ ﻓﹶﻘﹸﻠﹾﺕﹸ :ﺍﻟﻘﹶﺱ ﺯﺍﺭ،
َﻗﹸﻠﹾﺕﹸ :ﻜﹶﻼﱠ ﻓﹶﺈِﻨﱢﻲ ﻟﹶﺴﺕﹸ ﺒِﺈِﺒﻠﻴﺱِ ﻓﹶﻘﹶﺎﻝَ :ﺒِﺌْﺱ ﻟﹶﻌﻤﺭِﻱ ﺃَﻨﹾﺕﹶ ﻤِﻥ ﺭﺠﻠٍﻑ
ﻗﹶﺎﻝﹶ :ﻓﹶﻄﹶﺮﺏ ﺍﻟﺸﻴﺦ ﻭﺷﻬﻖ ﻭﺯﻋﻖ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻗﹶﺒﺤﻚ ﺍﷲُ ﻣِﻦ ﺷﻴﺦٍ ﻻﹶ ﺃﹶﺩﺭﻱ ﺃﹶﺑِﺎﻧﺘِﺤﺎﻟِﻚ ،ﺷِﻌﺮ ﺟﺮِﻳﺮٍ ﺃﹶﻧ
ﺖ
ﺃﹶﺳﺨﻒ ﺃﹶﻡ ﺑِﻄﹶﺮﺑِﻚ ﻣِﻦ ﺷِﻌﺮِ ﺃﹶﰊ ﻧﻮﺍﺱٍ ﻭﻫﻮ ﻓﹸﻮﻳﺴِﻖ ﻋﻴﺎﺭ؟؟ .ﻓﹶﻘﹶﺎﻝﹶ :ﺩﻋﻨِﻲ ﻣِﻦ ﻫﺬﺍﹶ ﻭﺍﻣﺾِ ﻋﻠﻰ ﻭ ﺟﻬِﻚ،
ﻓﹶﺈِﺫﹶﺍ ﻟﹶﻘِﻴﺖ ﻓِﻲ ﻃﹶﺮِﻳﻘِﻚ ﺭﺟﻼﹰ ﻣﻌﻪ ﻧِﺤﻲ ﺻﻐِﲑ ﻳﺪﻭﺭ ﻓِﻲ ﺍﻟﺪﻭﺭِ ،ﺣﻮﻝﹶ ﺍﻟﻘﹸﺪﻭﺭِ ،ﻳﺰﻫِﻰ ﺑِﺤِﻠﹾﻴﺘِﻪِ ،ﻭﻳﺒﺎﻫِﻲ
ﺨﻄﹶﻒِ ﺍﳋﹸﺼﻮﺭِ ،ﻳﻠﹾﺪﻍﹸ ﻛﺎﻟﺰﻧﺒﻮﺭِ ،ﻭﻳﻌﺘﻢ ﺑِﻠِﺤﻴﺘِﻪِ ،ﻓﹶﻘﹸﻞﹾ ﻟﹶﻪ :ﺩﻟﱠﻨِﻲ ﻋﻠﹶﻰ ﺣﻮﺕٍ ﻣﺼﺮﻭﺭٍ ،ﻓِﻲ ﺑﻌﺾِ ﺍﻟﺒﺤﻮﺭِ ،ﻣ
ﺑِﺎﻟﻨﻮﺭِ ،ﺃﹶﺑﻮﻩ ﺣﺠﺮ ،ﻭﺃﹸﻣﻪ ﺫﹶﻛﹶﺮ ،ﻭﺭﺃﹾﺳﻪ ﺫﹶﻫﺐ ،ﻭﺍﺳﻤﻪ ﻟﹶﻬﺐ ،ﻭﺑﺎﻗِﻴﻪِ ﺫﹶﻧﺐ ،ﻟﻪ ﻓِﻲ ﺍﳌﹶﻠﹾﺒﻮﺱِ ،ﻋﻤﻞﹸ ﺍﻟﺴﻮﺱِ،
ﻭﻫﻮ ﰲ ﺍﻟﺒﻴﺖِ ،ﺁﻓﹶﺔﹸ ﺍﻟﺰﻳﺖِ ،ﺷِﺮﻳﺐ ﻻ ﻳﻨﻘﹶﻊ ،ﺃﹶﻛﹸﻮﻝﹲ ﻻ ﻳﺸﺒﻊ ،ﺑﺬﹸﻭ ﹲﻝ ﻻ ﻳﻤﻨﻊ ،ﻳﻨﻤﻰ ﺇِﱃ ﺍﻟﺼﻌﻮﺩِ ،ﻭﻻﹶ ﻳﻨﻘﹶﺺ
45 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻣﺎﻟﹸﻪ ﻣِﻦ ﺟﻮﺩٍ ،ﻳﺴﻮﺀُﻙ ﻣﺎ ﻳﺴﺮﻩ ،ﻭﻳﻨﻔﹶﻌﻚ ﻣﺎ ﻳﻀﺮﻩ ،ﻭﻛﹸﻨﺖ ﺃﹶﻛﹾﺘﻤﻚ ﺣﺪِﻳﺜﻲ ،ﻭﺃﹶﻋِﻴﺶ ﻣﻌﻚ ﰲ ﺭﺧﺎﺀٍ،
ﻟﹶﻜﱢﻨﻚ ﺃﹶﺑﻴﺖ ﻓﹶﺨﺬﹶ ﺍﻵﻥﹶ ،ﻓﹶﻤﺎ ﺃﹶﺣﺪ ﻣِﻦ ﺍﻟﺸﻌﺮﺍﺀِ ﺇِﻻﱠ ﻭﻣﻌﻪ ﻣﻌِﲔ ﻣِﻨﺎ ،ﻭﺃﹶﻧﺎ ﺃﹶﻣﻠﹶﻴﺖ ﻋﻠﹶﻰ ﺟﺮِﻳﺮٍ ﻫﺬِﻩِ ﺍﻟﻘﹶﺼِﻴﺪﺓﹶ،
ﻭﺃﹶﻧﺎ ﺍﻟﺸﻴﺦ ﺃﹶﺑﻮ ﻣﺮﺓﹶ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﺛﹸﻢ ﻏﹶﺎﺏ ﻭﻟﹶﻢ ﺃﹶﺭﻩ ﻭﻣﻀﻴﺖ ﻟِﻮﺟﻬِﻲ ،ﻓﹶﻠﹶﻘِﻴﺖ ﺭﺟﻼﹰ ﻓِﻲ ﻳﺪِﻩِ ﻣﺬﹶﺑﺔﹸ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻫﺬﹶﺍ ﻭﺍ ِ
ﷲ
ﺻﺎﺣِﱯ ،ﻭﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻣﺎ ﺳﻤِﻌﺖ ﻣِﻨﻪ ﻓﹶﻨﺎﻭﻟﻨِﻲ ﻣِﺴﺮﺟﺔﹰ ،ﻭﺃﹶﻭﻣﺄﹶ ﺇِﻟﹶﻰ ﻏﹶﺎﺭٍ ﻓِﻲ ﺍﳉﹶﺒﻞِ ﻣﻈﹾﻠِﻢٍ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺩﻭﻧﻚ ﺍﻟﻐﺎﺭ،
ﻭﻣﻌﻚ ﺍﻟﻨﺎﺭ ،ﻗﹶﺎﻝﹶ :ﻓﹶﺪﺧﻠﹾﺘﻪ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻧﺎ ﺑﺈِﺑِﻠﻲ ﻗﹶﺪ ﺃﹶﺧﺬﹶﺕ ﺳﻤﺘﻬﺎ ،ﻓﹶﻠﹶﻮﻳﺖ ﻭﺟﻮﻫﻬﺎ ﻭﺭﺩﺩﺗﻬﺎ ،ﻭﺑﻴﻨﺎ ﺃﹶﻧﺎ ﰲ ﺗِﻠﹾﻚ
ﺍﳊﹶﺎﻟﺔِ ﰲ ﺍﻟﻐِﻴﺎﺽِ ﺃﹶﺩﺏ ﺍﳋﹶﻤﺮ ،ﺇِﺫﹾ ﺑِﺄﹶﺑِﻲ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﺗﻠﹶﻘﱠﺎﻧِﻲ ﺑِﺎﻟﺴﻼﹶﻣﺶ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻣﺎ ﺣﺪﺍﻙ ﻭﻳﺤﻚ ﺇِﻟﹶﻰ
ﻫﺬﹶﺍ ﺍﳌﹶﻘﺎﻡِ؟ ﻗﹶﺎﻝﹶ :ﺟﻮﺭ ﺍﻷَﻳﺎﻡِ ،ﻓِﻲ ﺍﻷَﺣﻜﹶﺎﻡِ ،ﻭﻋﺪﻡ ﺍﻟﻜِﺮﺍﻡِ ،ﻣِﻦ ﺍﻷَﻧﺎﻡِ ،ﻗﹸﻠﺖ :ﻓﹶﺎﺣﻜﹸﻢ ﺣﻜﹾﻤﻚ ﻳﺎ ﺃﹶﺑﺎ ﺍﻟﻔﹶﺘﺢِ،
ﻓﹶﻘﹶﺎﻝﹶ :ﺍﺣﻤِﻠﻨِﻲ ﻋﻠﹶﻰ ﻗﹶﻌﻮﺩٍ ،ﻭﺃﹶﺭِﻕ ﱄ ﻣﺎﺀً ﻓِﻲ ﻋﻮﺩٍ ،ﻓﹶﻘﻠﹾﺖ :ﻟﹶﻚ ﺫﹶﻟِﻚ ،ﻓﹶﺄﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﻜﹶﻠﱠﻔﹾﺘﹸﻪ ﺸﹶﻁﹶﻁﹶﺎﹰ ﻓﹶﺄَﺴﺠﺢ ﻨﹶﻔﹾﺴِﻲ ﻓِﺩﺍﺀ ﻤﺤﻜﱢﻡٍ
ﻤﺴﺢ ﺍﻟﻤﺨﹶﺎﻁﹶ ،ﻭﻻﹶ ﺘﹶﻨﹶﺤﻨﹶﺢ ﻤﺎ ﺤﻙ ﻟِﺤﻴﺘﹶﻪ ،ﻭﻻﹶ
ﺛﹸﻢ ﺃﹶﺧﺒﺮﺗﻪ ﺑِﺨﱪِ ﺍﻟﺸﻴﺦِ ،ﻓﹶﺄﹶﻭﻣﺄﹶ ﺇِﱃ ﻋِﻤﺎﻣﺘِﻪِ ،ﻭﻗﹶﺎﻝﹶ :ﻫﺬِﻩِ ﺛﹶﻤﺮﺓﹸ ﺑِﺮﻩِ ،ﻓﹶﻘﹸﻠﺖ :ﻳﺎ ﺃﹶﺑﺎ ﺍﻟﻔﹶﺘﺢِ ﺷﺤﺬﹾﺕ ﻋﻠﻰ ﺇِﺑﻠِﻴﺲ؟
ﺇِﻧﻚ ﻟﹶﺸﺤﺎﺫﹲ!!
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻷﺭﻤﻨﻴﺔ
ﺣﺪﺛﱠﻨﺎﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻟﹶﻤﺎ ﻗﹶﻔﹶﻠﹾﻨﺎ ﻣِﻦ ﺗِﺠﺎﺭﺓِ ﺇِﺭﻣِﻴِﻨﻴﺔ ﺃﹶﻫﺪﺗﻨﺎ ﺍﻟﻔﹶﻼﹶﺓﹸ ﺇِﻟﹶﻰ ﺃﹶﻃﹾﻔﹶﺎﻟِﻬﺎ ،ﻭﻋﺜﹶﺮﻧﺎ ﺑِﻬِﻢ ﻓِﻲ ﺃﹶﺫﹾﻳﺎﻟِﻬﺎ،
ﻭﺃﹶﻧﺎﺧﻮﻧﺎ ﺑِﺄﹶﺭﺽِ ﻧﻌﺎﻣﺔٍ ،ﺣﺘﻰ ﺍﺳﺘﻨﻈﹶﻔﹸﻮﺍ ﺣﻘﹶﺎﺋِﺒﻨﺎ ،ﻭﺃﹶﺭﺍﺣﻮﺍ ﺭﻛﹶﺎﺋِﺒﻨﺎ ،ﻭﺑﻘِﻴﻨﺎ ﺑﻴﺎﺽ ﺍﻟﻴﻮﻡِ ،ﻭﻗﹶﺪﺀ ﻧﻈﹶﻤﻨﺎ ﺍﻟﻘِﺪ
ﺃﹶﺣﺰﺍﺑﺎﹰ ،ﻭﺭﺑِﻄﹶﺖ ﺧﻴﻮﻟﹸﻨﺎ ﺍﻏﹾﺘِﺼﺎﺑﺎﹰ.
ﺣﺘﻰ ﺃﹶﺭﺩﻑ ﺍﻟﻠﱠﻴﻞﹸ ﺃﹶﺫﹾﻧﺎﺑﻪ ،ﻭﻣﺪ ﺍﻟﻨﺠﻢ ﺃﹶﻃﹾﻨﺎﺑﻪ ،ﺛﹸﻢ ﺍﻧﺘﺤﻮﺍ ﻋﺠﺰ ﺍﻟﻔﹶﻼﹶﺓِ ،ﻭﺃﹶﺧﺬﹾﻧﺎ ﺻﺪﺭﻫﺎ ،ﻭﻫﻠﹸﻢ ﺟﺮﺍ ،ﺣﺘﻰ
ﻃﹶﻠﹶﻊ ﺣﺴﻦ ﺍﻟﻔﹶﺠﺮِ ﻣِﻦ ﻧِﻘﹶﺎﺏِ ﺍﳊِﺸﻤﺔِ ،ﻭﺍﻧﺘﻀِﻰ ﺳﻴﻒ ﺍﻟﺼﺒﺢِ ﻣِﻦ ﻗِﺮﺍﺏِ ﺍﻟﻈﱡﻠﹾﻤﺔِ ،ﻓﹶﻤﺎ ﻃﹶﻠﹶﻌﺖ ﺷﻤﺲ ﺍﻟﻨﻬﺎﺭِ،
ﺇﹶﻻﱠ ﻋﻠﹶﻰ ﺍﻷَﺷﻌﺎﺭِ ﻭﺍﻷَﺑﺸﺎﺭِ ،ﻭﻣﺎ ﺯِﻟﹾﻨﺎ ﺑِﺎﻷَﻫﻮﺍﻝِ ﻧﺪﺭﺃﹸ ﺣﺠﺒﻬﺎ ،ﻭﺑِﺎﻟﹾﻔﹶﻠﹶﻮﺍﺕِ ﻧﻘﹾﻄﹶﻊ ﻧﺠﺒﻬﺎ ،ﺣﺘﻰ ﺣﻠﹶﻠﹾﻨﺎ ﺍﳌﹶﺮﺍﻏﹶﺔﹶ،
ﻭﻛﹸﻞﱞ ﻣِﻨﺎ ﺍﻧﺘﻈﹶﻢ ﺇِﱃ ﺭﻓِﻴﻖٍ ،ﻭﺃﹶﺧﺬﹶ ﻓِﻲ ﻃﹶﺮِﻳﻖٍ ،ﻭﺍﻧﻀﻢ ﺇِﻟﹶﻰ ﺷﺎﺏ ﻳﻌﻠﹸﻮﻩ ﺻﻔﹶﺎﺭ ،ﻭﺗﻌﻠﻮﻩ ﺃﹶﻃﹾﻤﺎﺭ ،ﻳﻜﹾﻨﻰ ﺃﹶﺑﺎ ﺍﻟﻔﹶﺘﺢِ
ﺍ ِﻹﺳﻜﹶﻨﺪﺭِﻱ ،ﻭﺳِﺮﻧﺎ ﻓِﻲ ﻃﹶﻠﹶﺐِ ﺃﹶﰊ ﺟﺎﺑﺮٍ ﻓﹶﻮﺟﺪﻧﺎﻩ ﻳﻄﹾﻠﹸﻊ ﻣِﻦ ﺫﹶﺍﺕِ ﻟﹶﻈﻲ ،ﺗﺴﺠﺮ ﺑِﺎﻟﻐﻀﺎ ،ﻓﹶﻌﻤﺪ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ
ﺇِﱃ ﺭﺟﻞٍ ﻓﹶﺎﺳﺘﻤﺎﺣﻪ ﻛﻒ ﻣِﻠﺢٍ ،ﻭﻗﹶﺎﻝﹶ ﻟِﻠﹾﺨﺒﺎﺯِ :ﺃﹶﻋِﺮﻧِﻲ ﺭﺃﹾﺱ ﺍﻟﺘﻨﻮﺭِ ،ﻓﹶﺈِﻧﻲ ﻣﻘﹾﺮﻭﺭ ،ﻭﻟﹶﻤﺎ ﻓﹶﺮﻉ ﺳﻨﺎﻣﻪ ﺟﻌﻞﹶ
ﻳﺤﺪﺙﹸ ﺍﻟﻘﹶﻮﻡ ﺑِﺤﺎﻟِﻪِ ،ﻭﻳﺨﺒِﺮﻫﻢ ﺑِﺎﺧﺘِﻼﹶﻟﹶﻪِ ،ﻭﻳﻨﺸﺮ ﺍﳌِﻠﹾﺢ ﻓﺸﻲ ﺍﻟﺘﻨﻮﺭِ ﻣِﻦ ﺗﺤﺖِ ﺃﹶﺫﹾﻳﺎﻟﻪِ ،ﻳﻮﻫِﻤﻬﻢ ﺃﹶﻥﱠ ﺃﹶﺫﹶﻯ
46 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺑِﺜِﻴﺎﺑِﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﳋﹶﺒﺎﺯ :ﻣﺎ ﻟﹶﻚ ﻻ ﺃﹶﺑﺎ ﻟﹶﻚ؟! ﺍﺟﻤﻊ ﺃﹶﺫﹾﻳﺎﻟﹶﻚ ﻓﹶﻘﹶﺪ ﺃﹶﻓﹾﺴﺪﺕ ﺍﳋﹸﺒﺰ ﻋﻠﹶﻴﻨﺎ ،ﻭﻗﹶﺎﻡ ﺇِﻟﹶﻰ ﺍﻟﺮﻏﹾﻔﹶﺎﻥِ ﻓﹶﺮﻣﺎﻫﺎ،
ﻭﺟﻌﻞ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﻳﻠﹾﺘﻘِﻄﹸﻬﺎ ،ﻭﻳﺘﺄﹶﺑﻄﹸﻬﺎ ،ﻓﹶﺄﹶﻋﺠﺒﺘﲏ ﺣِﻴﻠﺘﻪ ﻓِﻴﻤﺎ ﻓﹶﻌﻞﹶ ،ﻭﻗﺎﹶﻝ :ﺍﺻﺒِﺮ ﻋﻠﹶﻲ ﺣﺘﻰ ﺃﹶﺣﺘﺎﻝﹶ ﻋﻠﹶﻰ
ﺍ َﻷﺩﻡِ ،ﻓﹶﻼﹶ ﺣِﻴﻠﹶﺔﹶ ﻣﻊ ﺍﻟﻌﺪﻡِ ،ﻭﺻﺎﺭ ﺇِﱃ ﺭﺟﻞٍ ﻗﹶﺪ ﺻﻔﱠﻒ ﺃﹶﻭﺍﱐﹶ ﻧﻈِﻴﻔﺔﹰ ﻓﻴﻬﺎ ﺃﹶﻟﻮﺍﻥﹸ ﺍﻷَﻟﹾﺒﺎﻥِ ،ﻓﹶﺴﺄﹶﻟﹶﻪ ﻋﻦِ ﺍﻷَﺛﹾﻤﺎﻥِ،
ﻭﺍﺳﺘﺄﹾﺫﹶﻥﹶ ﰲ ﺍﻟﺬﱠﻭﻕِ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺃﻓﹾﻌﻞﹾ ،ﻓﹶﺄﹶﺩﺍﺭ ﰲ ﺍﻵﻧِﻴﺔِ ﺇِﺻﺒﻌﻪ ،ﻛﹶﺄﹶﻧﻪ ﻳﻄﹾﻠﹸﺐ ﺷﻴﺌﹶﺎﹰ ﺿﻴﻌﻪ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﻟﹶﻴﺲ ﻣﻌِﻲ ﺛﹶﻤﻨﻪ،
ﻭﻫﻞﹾ
ﻟﹶﻚ ﺭﻏﹾﺒﺔﹲ ﰲ ﺍﳊِﺠﺎﻣﺔِ؟ ﻓﹶﻘﺎﻝﹶ :ﻗﹶﺒﺤﻚ ﺍﷲُ ! ﺃﹶﻧﺖ ﺣﺠﺎﻡ؟ ﻗﹶﺎﻝﹶ :ﻧﻌﻢ ،ﻓﹶﻌﻤﺪ ﻷَﻋﺮﺍﺿِﻪِ ﻳﺴﺒﻬﺎ ،ﻭﺇِﻟﹶﻰ ﺍﻵﻧِﻴﺔِ
ﻳﺼﺒﻬﺎ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ :ﺁﺛِﺮﻧِﻲ ﻋﻠﹶﻰ ﺍﻟﺸﻴﻄﺎﻥِ ،ﻓﹶﻘﺎﻝﹶ :ﺧﺬﹾﻫﺎ ﻻﹶ ﺑﻮﺭِﻙ ﻟﹶﻚ ﻓِﻴﻬﺎ ،ﻓﹶﺄﹶﺧﺬﹶﻫﺎ ﻭﺃﹶﻭﻳﻨﺎ ﺇِﱃ
ﺧﻠﹾﻮﺓٍ ،ﻭﺃﹶﻛﹶﻠﹾﻨﺎﻫﺎ ﺑِﺪﻓﹾﻌﺔٍ ،ﻭﺳِﺮﻧﺎ ﺣﺘﻰ ﺃﹶﺗﻴﻨﺎ ﻗﹶﺮﻳﺔﹰ ﺍﺳﺘﻄﹶﻌﻤﻨﺎ ﺃﹶﻫﻠﹶﻬﺎ ،ﻓﹶﺒﺎﺩﺭ ﻣِﻦ ﺑﻴﻦِ ﺍﳉﹶﻤﺎﻋﺔِ ﻓﹶﱴ ﺇِﻟﹶﻰ ﻣﻨِ ﺰﻟِﻪِ،
ﻓﹶﺠﺎﺀَﻧﺎ ﺑِﺼﻔﹾﺤﺔٍ ﻗﹶﺪ ﺳﺪ ﺍﻟﻠﱠﺒﻦ ﺃﹶﻧﻔﺎﺳﻬﺎ ،ﺣﺘﻰ ﺑﻠﹶﻎﹶ ﺭﺃﹾﺳﻬﺎ ،ﻓﹶﺠﻌﻠﹾﻨﺎ ﻧﺘﺤﺴﺎﻫﺎ ،ﺣﺘﻰ ﺍﺳﺘﻮﻓﹶﻴﻨﺎﻫﺎ ،ﻭﺳﺄﹶﻟﹾﻨﺎﻫﻢ
ﺍﳋﹸﺒﺰ ،ﻓﹶﺄﹶﺑﻮﺍ ﺇِﻻﹶ ﺑِﺎﻟﺜﱠﻤﻦِ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ :ﻣﺎ ﻟﹶﻜﹸﻢ ﺗﺠﻮﺩﻭﻥﹶ ﺑِﺎﻟﻠﱠﺒﻦِ ،ﻭﺗﻤﻨﻌﻮﻥﹶ ﺍﳋﹸﺒﺰ ﺇِﻻﱠ ﺑِﺎﻟﺜﹶﻤﻦِ؟ ﻓﹶﻘﹶﺎﻝﹶ
ﺍﻟﻐﻼﹶﻡ :ﻛﹶﺎﻥﹶ ﻫﺬﹶﺍ ﺍﻟﻠﱠﺒﻦ ﻓِﻲ ﻏﹶﻀﺎﺭﺓٍ ،ﻗﹶﺪ ﻭﻗﹶﻌﺖ ﻓﹶﻴﻪ ﻓﹶﺎﺭﺓﹲ ،ﻓﹶﻨﺤﻦ ﻧﺘﺼﺪﻕ ﺑِﻪِ ﻋﻠﻰ ﺍﻟﺴﻴﺎﺭﺓِ ،ﻓﹶﻘﺎﻝﹶ ﺍﻹِ ﺳﻜﹶﻨﺪﺭِﻱ:
ﺇِﻧﺎ ﷲِ! ﻭﺃﹶﺧﺬﹶ ﺍﻟﺼﺤﻔﹶﺔﹶ ﻓﹶﻜﹶﺴﺮﻫﺎ ،ﻓﹶﺼﺎﺡ ﺍﻟﻐﻼﹶﻡ :ﻭﺍﺣﺮﺑﺎﻩ ،ﻭﺍﻣﺤﺮﻭﺑﺎﻩ ،ﻓﹶﺎﻗﹾﺸﻌﺮﺕ ﻣِﻨﺎ ﺍﳉِﻠﹾﺪﺓﹸ ،ﻭﺍﻧﻘﹶﻠﹶﺒﺖ ﻋﻠﹶﻴﻨﺎ
ﺍﳌﹶ ِﻌﺪﺓﹸ ،ﻭﻧﻔﹶﻀﻨﺎ ﻣﺎ ﻛﹸﻨﺎ ﺃﹶﻛﹶﻠﹾﻨﺎﻩ ،ﻭﻗﹸﻠﹾﺖ :ﻫﺬﺍ ﺟﺰﺍﺀُ ﻣﺎ ﺑِﺎﻷَﻣﺲِ ﻓﹶﻌﻠﹾﻨﺎﻩ ،ﻭﺃﹶﻧﺸﺄﹶ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﻳﻘﹸﻮﻝﹸ:
ﻓﹶﺎﻟﺸﱠﻬﻡ ﻻﹶ ﻴﺘﹶﻐﹶﺜﱠﺎ ﻴﺎ ﻨﹶﻔﹾﺱ ﻻﹶ ﺘﹶﺘﹶﻐﹶﺜﱠﻰ
ﻓِﻴﻪِ ﺴﻤِﻴﻨﺎﹰ ﻭﻏﹶﺜﱠﺎ ﻤﻥ ﻴﺼﺤﺏِ ﺍﻟﺩﻫﺭِ ﻴﺄْﻜﻝْ
ﻭﺍﻟﹾﺒﺱ ﻵﺨﹶﺭ ﺭﺜﱠﺎ ﻓﹶﺎﻟﹾﺒﺱ ﻟِﺩﻫﺭٍ ﺠﺩِﻴﺩﺍﹰ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻨﺎﺠﻤﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﺑِﺖ ﺫﹶﺍﺕ ﻟﹶﻴﻠﺔٍ ﰲ ﻛﹶﺘِﻴﺒﺔِ ﻓﹶﻀﻞٍ ﻣِﻦ ﺭﻓﹶﻘﹶﺎﺋِﻲ ،ﻓﹶﺘﺬﹶﺍﻛﹶﺮﻧﺎ ﺍﻟﻔﹶﺼﺎﺣﺔﹶ ،ﻭﻣﺎ ﻭﺩﻋﻨﺎ
ﺍﳊﹶﺪِﻳﺚﹶ ﺣﺘﻰ ﻗﹸﺮِﻉ ﻋﻠﹶﻴﻨﺎ ﺍﻟﺒﺎﺏ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻣﻦِ ﺍﳌﹸﻨﺘﺎﺏ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﻭﻓﹾﺪ ﺍﻟﱠﻠﻴﻞِ ﻭﺑﺮِﻳﺪﻩ ،ﻭﻓﹶﻞﱡ ﺍﳉﹸﻮﻉِ ﻭﻃﹶﺮِﻳﺪﻩ،
ﻭﻏﹶﺮِﻳﺐ ﻧِﻀﻮﻩ ﻃﹶﻠِﻴﺢ ﻭﻋﻴﺸﻪ ﺗﺒﺮِﻳﺢ ،ﻭﻣِﻦ ﺩﻭﻥِ ﻓﹶﺮﺧﻴﻪِ ﻣﻬﺎﻣِﻪ ﻓِﻴﺢ ،ﻭﺿﻴﻒ ﻇِﻠﱡﻪ ﺧﻔِﻴﻒ ،ﻭﺿﺎﻟﱠﺘﻪ ﺭﻏِﻴﻒ،
ﻓﹶ ﻬﻞﹾ ﻣِﻨﻜﹸﻢ ﻣﻀِﻴﻒ؟ ﻓﹶﺘﺒﺎﺩﺭﻧﺎ ﺇِﱃ ﻓﹶﺘﺢِ ﺍﻟﺒﺎﺏِ ﻭﺃﹶﻧﺨﻨﺎ ﺭﺍﺣِﻠﹶﺘﻪ ،ﻭﺟﻤ ﻌﻨﺎ ﺭﺣﻠﹶﺘﻪ ،ﻭﻗﹸﻠﹾﻨﺎ :ﺩﺍﺭﻙ ﺃﹶﺗﻴﺖ ،ﻭﺃﹶﻫﻠﹶﻚ
ﻭﺍﹶﻓﻴﺖ ،ﻭﻫﻠﱡﻢ ﺍﻟﺒﻴﺖ ،ﻭﺿﺤِﻜﹾﻨﺎ ﺇِﻟﹶﻴﻪِ ،ﻭﺭﺣﺒﻨﺎ ﺑِﻪِ ،ﻭﺃﹶﺭﻳﻨﺎﻩ ﺿﺎﻟﱠﺘﻪ ،ﻭﺳﺎﻋﺪﻧﺎﻩ ﺣﺘﻰ ﺷﺒِﻊ ،ﻭﺣﺎﺩﺛﹾﻨﺎﻩ ﺣﺘﻰ
ﺃﹶﻧِﺲ ،ﻭﻗﹸﻠﹾﻨﺎ :ﻣﻦِ ﺍﻟﻄﱠﺎﻟِﻊ ﺑِﻤﺸﺮِﻗِﻪِ ،ﺍﻟﻔﹶﺎﺗِﻦ ﺑِﻤﻨﻄِﻘِﻪِ؟؟ ﻓﹶﻘﹶﺎﻝﹶ:ﻻﹶ ﻳﻌﺮِﻑ ﺍﻟﻌﻮﺩ ﻛﹶﺎﻟﻌﺎﺟِﻢِ ،ﻭﺃﹶﻧﺎ ﺍﳌﹶﻌﺮﻭﻑ ﺑِﺎﻟﻨﺎﺟِﻢِ،
ﻋﺎﹶﺷﺮﺕ ﺍﻟﺪﻫﺮ ﻷَﺧﺒﺮﻩ ،ﻓﹶﻌﺼﺮﺕ ﺃﹶﻋﺼﺮﻩ ،ﻭﺣﻠﹶﺒﺖ ﺃﹶﺷﻄﹸﺮﻩ ،ﻭﺟﺮﺑﺖ ﺍﻟﻨﺎﺱ ﻷَﻋﺮِﻓﹶﻬﻢ ،ﻓﹶﻌﺮﻓﹾﺖ ﻣِﻨﻬﻢ ﻏﹶﺜﱠﻬﻢ
ﻭﺳﻤﻴﻨﻬﻢ ،ﻭﺍﻟﻐﺮﺑﺔﹶ ﻷَﺫﹸﻭﻗﹶﻬﺎ ،ﻓﹶﻤﺎ ﻟﹶﻤﺤﺘﲏ ﺃﹶﺭﺽ ﺇِﻻﱠ ﻓﹶﻘﹶﺄﹾﺕ ﻋﻴﻨﻬﺎ ،ﻭﻻ ﺍﻧﺘﻈﹶﻤﺖ ﺭﻓﹾﻘﹶﺔﹲ ﺇِﻻﱠ ﻭﻟﹶﺠﺖ ﺑﻴﻨﻬﺎ ،ﻓﹶﺄﹶﻧﺎ
47 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﰲ ﺍﻟﺸﺮﻕِ ﺃﹸﺫﹾﻛﹶﺮ ،ﻭﰲ ﺍﻟﻐﺮﺏِ ﻻ ﺃﹸﻧﻜﹶﺮ ،ﻓﹶﻤﺎ ﻣﻠِﻚ ﺇِﻻﱠ ﻭﻃِﺌﹾﺖ ﺑِﺴﺎﻃﹶﻪ ،ﻭﻻ ﺧﻄﹾﺐ ﺇِﻻﱠ ﺧﺮﻗﹾﺖ ﺳِﻤﺎﻃِﻪ ،ﻭﻣﺎ
ﺳﻜﹶﻨﺖ ﺣﺮﺏ ﺇِﻻﱠ ﻭﻛﹸﻨﺖ ﻓِﻴﻬﺎ ﺳﻔِﲑﺍﹰَ ،ﻗﹾﺪ ﺟﺮﺑﻨِﻲ ﺍﻟﺪﻫﺮ ﻓِﻲ ﺯﻣﻨﻲ ﺭﺧﺎﺋِﻪِ ﻭﺑﻮﺳِﻪِ ،ﻭﻟﹶﻘِﻴﻨِﻲ ﺑِﻮﺟﻬِﻲ ﺑِﺸﺮِﻩِ
ﻭﻋﺒﻮﺳِﻪِ .ﻓﹶﻤﺎ ﺑﺤﺖ ﻟِﺒﻮﺳِﻪِ ﺇِﻻﱠ ﺑِﻠﹶﺒﻮﺳِﻪِ:
ﻭﺤﻤﻠﹶﻨِﻲ ﻤِﻥ ﺭﻴﺒِﻪِ ﻤﺎ ﻴﺤﻤﻝُ ﻭﺇِﻥ ﻜﹶﺎﹶﻥ ﺼﺭﻑﹸ ﺍﻟﺩﻫﺭِ ﻗِﺩﻤﺎﹰ ﺃَﻀﺭ ﺒِﻲ
ﻤﺤﻠﱠﺔﹶ ﺼِﺩﻕٍ ﻟﹶﻴﺱ ﻋﻨﹾﻬﺎ ﻤﺤﻭﻝُ ﻓﹶﻘﹶﺩ ﺠﺎﺀ ﺒِﺎﻹِﺤﺴﺎﻥِ ﺤﻴﺙﹸ ﺃَﺤﻠﱠﻨِﻲ
ﻗﹸﻠﹾﻨﺎ :ﻻ ﻓﹸﺾ ﻓﹸﻮﻙ ،ﻭﺍﷲِ ﺃﹶﻧﺖ ﻭﺃﹶﺑﻮﻙ ،ﻣﺎ ﻳﺤﺮﻡ ﺍﻟﺴﻜﹸﻮﺕ ﺇِﻻﱠ ﻋﻠﹶﻴﻚ ،ﻭﻻ ﻳﺤِﻞﱡ ﺍﻟﻨﻄﹾﻖ ﺇِﻻﱠ ﻟﹶﻚ ،ﻓﹶﻤِ ﻦ ﺃﹶﻳ ﻦ
ﻃﹶﹶﻠﻌﺖ؟ ﻭﺃﹶﻱ َﺗﻐﺮﺏ؟ ﻭﻣﺎ ﺍﻟﱠﺬِﻱ ﻳﺤﺪﻭ ﺃﹶﻣﻠﹶﻚ ﺃﹶﻣﺎﻣﻚ ،ﻭﻳﺴﻮﻕ ﻏﹶﺮﺿﻚ ﻗﹸﺪﺍﻣﻚ؟؟ ﻗﹶﺎﻝﹶ :ﺃﹶﻣﺎ ﺍﻟﻮﻃﹶﻦ ﻓﹶﺎﻟﻴﻤﻦ،
ﻭﺃﹶﻣﺎ ﺍﻟﻮﻃﹶﺮ ﻓﹶﺎﳌﹶﻄﹶﺮ ،ﻭﺃﹶﻣﺎ ﺍﻟﺴﺎﺋِﻖ ﻓﹶﺎﻟﻀﺮ ،ﻭﺍﻟﹾﻌﻴﺶ ﺍﳌﹸﺮ ،ﻗﹸﻠﹾﻨﺎ :ﻓﹶﻠﹶﻮ ﺃﹶﻗﹶﻤﺖ ﺑِﻬﺬﹶﺍ ﺍﳌﹶﻜﹶﺎﻥِ ﻟﹶﻘﹶﺎﺳﻤﻨﺎﻙ ﺍﻟﻌﻤﺮ ﻓﹶﻤﺎ
ﺩﻭﻧﻪ ،ﻭﻟﹶﺼﺎﺩﻓﹾﺖ ﻣِﻦ ﺍﻷَﻣﻄﹶﺎﺭِ ﻣﺎ ﻳﺰﺭﻉ ،ﻭﻣِﻦ ﺍﻷَﻧﻮﺍﺀِ ﻣﺎ ﻳﻜﹾﺮﻉ ،ﻗﹶﺎﻝﹶ :ﻣﺎ ﺃﹶﺧﺘﺎﺭ ﻋﻠﹶﻴﻜﹸﻢ ﺻﺤﺒﺎﹰ ،ﻭﻟﹶﻘﹶﺪ
ﻭﺟﺪﺕ ﻓِﻨﺎﺀَﻛﹸﻢ ﺭﺣﺒﺎﹰ ،ﻭﻟﹶﻜِﻦ ﺃﹶﻣﻄﹶﺎﺭﻛﹸﻢ ﻣﺎﺀٌ ﻭﺍﳌﹶﺎﺀُ ﻻ ﻳﺮﻭِﻱ ﺍﻟﻌِﻄﹶﺎﺵ ،ﻗﹸﻠﹾﻨﺎ ﻓﹶﺄﹶﻱ ﺍﻷَﻣﻄﹶﺎﺭِ ﻳﺮﻭِﻳﻚ؟ ﻗﹶﺎﻝﹶ :ﻣﻄﹶﺮ
ﺧﻠﻔﹶﻲ ،ﻭﺃﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﻭﺒﺤﺭﺍﹰ ﻴﺅﱡﻡ ﺍﻟﻤﻨﹶﻰ ﺴﺎﺤِﻠﹶﻪ ﺴِﺠِﺴﺘﹶﺎﻥ ﺃَﻴﺘﹸﻬﺎ ﺍﻟﺭﺍﺤِﻠﹶﺔﹾ
ﺒِﻭﺍﺤِﺩﺓٍ ﻤﺎﺌَﺔٍ ﻜﹶﺎﻤِﻠﹶﺔﹾ ﺴﺘﹶﻘﹾﺼِﺩ ﺃَﺭﺠﺎﻥ ﺇِﻥ ﺯﺭﺘﹶﻬﺎ
ﻜﹶﻔﹶﻀﻝِ ﻗﹸﺭﻴﺵﹲ ﻋﻠﹶﻰ ﺒﺎﻫِﻠﹶﺔﹾ ﻭﻓﹶﻀﻝُ ﺍﻷَﻤِﻴﺭِ ﻋﻠﹶﻰ ﺍﺒﻥِ ﺍﻟﻌﻤِﻴﺩِ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺨﺮﺝ ﻭﻭﺩﻋﻨﺎﻩ ﻭﺃﹶﻗﹶﻤﻨﺎ ﺑﻌﺪﻩ ﺑﺮﻫﺔﹰ ﻧﺸﺘﺎﻗﹸﻪ ،ﻭﻳﺆﻟِﻤﻨﺎ ﻓِﺮﺍﻗﹸﻪ ،ﻓﹶﺒﻴﻨﺎ ﻧﺤﻦ ﺑِﻴﻮﻡِ ﻏﹶﻴﻢٍ ﻓِﻲ
ﺳِﻤﻂِ ﺍﻟﺜﱡﺮﻳﺎ ﺟﻠﹸﻮﺱ ﺇِﺫﹾ ﺍﳌﹶﺮﺍﻛِﺐ ﺗﺴﺎﻕ ،ﻭﺍﻟﹾﺠﻨﺎﺋِﺐ ﺗﻘﹶﺎﺩ ،ﻭﺇِﺫﹶﺍ ﺭﺟﻞٍ ﻗﹶﺪ ﻫﺠﻢ ﻋﻠﹶﻴﻨﺎ ،ﻓﹶﻘﹸﻠﹾﻨﺎ :ﻣﻦِ ﺍﳍﹶﺎﺟِﻢ؟ ﻓﹶﺈِﺫﹶﺍ
ﺷﻴﺨﻨﺎ ﺍﻟﻨﺎﱠﺟِﻢ ،ﻳﺮﻓﹸﻞﹸ ﰲ ﻧﻴﻞِ ﺍﳌﹸﻨﻰ ،ﻭﺫﹶﻳﻞِ ﺍﻟﻐِﻨﻰ ،ﻓﹶﻘﹸﻤﻨﺎ ﺇِﻟﹶﻴﻪِ ﻣﻌﺎﻧِﻘِﲔ ،ﻭﻗﹸﻠﹾﻨﺎ :ﻣﺎ ﻭﺭﺍﺀَﻙ ﻳﺎ ﻋِﺼﺎﻡ ،ﻓﹶﻘﹶﺎﻝﹶ:
ﺟِﻤﺎﻝﹲ ﻣﻮﻗﹶﺮﺓﹲ ،ﻭﺑِﻐﺎﻝﹲ ﻣﺜﹾﻘﹶﻠﹶﺔﹲ ،ﻭﺣﻘﹶﺎﺋِﺐ ﻣﻘﹾﻔﹶﻠﹶﺔﹲ ،ﻭﺃﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﺨﹶﻠﹶﻑﹲ؟ ﻭﺃَﻱ ﻓﹶﻀِﻴﻠﹶﺔٍ ﻟﹶﻡ ﻴﺄْﺘِﻬﺎ؟ ﻤﻭﻻﻱ ﺃَﻱ ﺭﺫِﻴﻠﹶﺔٍ ﻟﹶﻡ ﻴﺄَﺒﻬﺎ
ﻟﹶﻔﹾﻅﺎﹰ ،ﻭﻟﹶﻴﺱ ﻴﺠﺎﺏ ﺇِﻻﱠ ﻫﺎﺘِﻬﺎ ﻤﺎ ﻴﺴﻤِﻊ ﺍﻟﻌﺎﻓِﻴﻥ ﺇِﻻﱠ ﻫﺎﻜﹶﻬﺎ
ﺒِﻴﺽٍ ،ﻭﻜﹶﺎﻥ ﺍﻟﺨﹶﺎﻝَ ﻓﻲ ﻭﺠﻨﹶﺎﺘِﻬﺎ ﺇِﻥ ﺍﻟﻤﻜﹶﺎﺭِﻡ ﺃَﺴﻔﹶﺭﺕﹾ ﻋﻥ ﺃَﻭﺠﻪٍ
ﻭﻴﺩﺍﹰ ﺘﹶﺭﻯ ﺍﻟﺒﺭﻜﹶﺎﺕِ ﻓِﻲ ﺤﺭﻜﹶﺎﺘِﻬﺎ ﺒِﺄَﺒِﻲ ﺸﹶﻤﺎﺌِﻠﻪ ﺍﻟﱠﺘِﻲ ﺘﹶﺠﻠﻭ ﺍﻟﻌﻼﹶ
ﻤِﻤﻥ ﻴﻌﺩ ﺍﻟﺩﻫﺭ ﻤِﻥ ﺤﺴﻨﹶﺎﺘِﻬﺎ ﻤﻥ ﻋﺩﻫﺎ ﺤﺴﻨﹶﺎﺕِ ﺩﻫﺭٍ ﺇِﻨﱠﻨِﻲ
48 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺴﺄﹶﻟﹾﻨﺎ ﺍﷲُ ﺑﻘﹶﺎﺀَﻩ ،ﻭﺃﹶﻥﹾ ﻳﺮﺯﻗﹶﻨﺎ ﻟِﻘﹶﺎﺀَﻩ ،ﻭﺃﹶﻗﹶﺎﻡ ﺍﻟﻨﺎﺟِﻢ ﺃﹶﻳﺎﻣﺎﹰ ﻣﻘﹾﺘﺼِﺮﺍﹰ ﻣِﻦ ﻟِﺴﺎﻧِﻪِ ،ﻋﻠﹶﻰ ﺷﻜﹾﺮِ
ﺇِ ﺣﺴﺎﻧِﻪِ ،ﻭﻻ ﻳﺘﺼﺮﻑ ﻣِﻦ ﻛﹶﻼﹶﻣِﻪِ ،ﺇِﻻﱠ ﰲ ﻣﺪﺡِ ﺃﹶﻳﺎﻣِﻪِ ،ﻭﺍﻟﺘﺤﺪﺙِ ﺑِﺈِﻧﻌﺎﻣِﻪِ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺨﻠﻔﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻟﹶﻤﺎ ﻭﻟﱢﻴﺖ ﺃﹶﺣﻜﺎﻡ ﺍﻟﺒﺼﺮﺓِ ،ﻭﺍﻧﺤﺪﺭﺕ ﺇِﻟﹶﻴﻬﺎ ﻋﻦ ﺍﳊﹶﻀﺮﺓِ ،ﺻﺤِﺒﻨِﻲ ﻓِﻲ ﺍﳌﹶﺮﻛﹶﺐِ ﺷﺎﺏ ﻛﹶﺄﹶﻧﻪ ﺍﻟﻌﺎﻓﻴﺔﹸ ﻓﹶﻲ ﺍﻟﺒﺪﻥِ،
ﻚ ﺃﹶﻥﹾ
ﻓﹶﻘﹶﺎﻝﹶ :ﺇِﻧﻲ ﰲ ﺃﹶﻋﻄﹶﺎﻑِ ﺍﻷَﺭﺽِ ﻭﺃﹶﻃﹾﺮﺍﻓِﻬﺎ ﺿﺎﺋِﻊ ،ﻟﹶﻜِﻨﻲ ﺃﹸﻋﺪ ﻣﻌﺪ ﺃﹶﻟﹾﻒٍ ،ﻭﺃﹶﻗﹸﻮﻡ ﻣﻘﹶﺎﻡ ﺻﻒ ،ﻭﻫﻞﹾ ﻟﹶ
ﺗﺘﺨِﺬﹶﱐ ﺻﻨِﻴﻌﺔﹰ ،ﻭﻻ ﺗﻄﹾﻠﹸﺐ ﻣِﻨﻲ ﺫﹶﺭِﻳﻌﺔﹰ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻭﺃﹶﻱ ﺫﹶﺭِﻳﻌﺔٍ ﺁﻛﹶﺪ ﻣِﻦ ﻓﹶﻀﻠِﻚ؟ ﻭﺃﹶﻱ ﻭﺳِﻴﻠﹶﺔٍ ﺃﹶﻋﻈﹶﻢ ﻣِﻦ
ﻋ ﹾﻘﻠِﻚ؟؟ ﻻ ﺑﻞﹾ ﺃﹶﺧﺪِﻣﻚ ﺧِﺪﻣﺔﹶ ﺍﻟﺮﻓِﻴﻖِ ،ﻭﺃﹶﺷﺎﺭِﻛﹸﻚ ﰲ ﺍﻟﺴﻌﺔِ ﻭﺍﻟﻀﻴﻖِ ،ﻭﺳِﺮﻧﺎ ﻓﹶﻠﹶﻤﺎ ﻭﺻﻠﹾﻨﺎ ﺍﻟﺒﺼﺮﺓﹶ ﻏﹶﺎﺏ ﻋﻨﻲ
ﺃﹶﻳﺎﻣﺎﹰ ،ﻓﹶﻀِﻘﹾﺖ ﻟِﻐﻴﺒﺘِﻪِ ﺫﹶﺭﻋﺎﹰ ،ﻭﻟﹶﻢ ﺃﹶﻣﻠِﻚ ﺻﺒﺮﺍﹰ ،ﻓﹶﺄﹶﺧﺬﹾﺕ ﺃﹸﻓﹶﺘﺶ ﺟﻴﻮﺏ ﺍﻟﺒﻠﹶﺪِ ﺣﺘﻰ ﻭﺟﺪﺗﻪ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻣﺎ ﺍﻟﱠﺬِﻱ
ﺃﹶﻧﻜﹶﺮﺕ؟ ﻭﻟِﻢ ﻫﺠﺮﺕ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺇِﻥﱠ ﺍﻟﻮﺣﺸﺔﹶ ﺗﻘﹾﺪﺡ ﻓِﻲ ﺍﻟﺼﺪﺭِ ﺍﻗﹾﺘِﺪﺍﺡ ﺍﻟﻨﺎﺭِ ﻓِﻲ ﺍﻟﺰﻧﺪِ ،ﻓﹶﺈِﻥﹾ ﺃﹸﻃﹾﻔِﺌﹶﺖ ﺑﺎﺩﺕ
ﻭﺗﻼﺷﺖ ،ﻭﺇِﻥﹾ ﻋﺎﺷﺖ ،ﻃﹶﺎﺭﺕ ﻭﻃﹶﺎﺷﺖ ،ﻭﺍﻟﻘﹶﻄﹾﺮ ﺇِﺫﹶﺍ ﺗﺘﺎﺑﻊ ﻋﻠﻰ ﺍﻹِﻧﺎﺀِ ﺍﻣﺘﻸَ ﻭﻓﹶﺎﺽ ،ﻭﺍﻟﻌﺘﺐ ﺇِﺫﹶﺍ ﺗﺮِﻙ ﻓﹶﺮﺥ
ﻭﺑﺎﺽ ،ﻭﺍﳊﹸﺮ ﻻ ﻳﻌﻠﹶﻘﹸﻪ ﺷﺮﻙ ﻛﹶﺎﻟﻌﻄﹶﺎﺀِ ،ﻭﻻ ﻳﻄﹾﺮﺩﻩ ﺳﻮﻁﹲ ﻛﹶﺎﳉﹶﻔﹶﺎﺀِ ،ﻭﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺣﺎﻝٍ ،ﻧﻨﻈﹸﺮ ﻣِﻦ ﻋﺎﻝٍ ،ﻋﻠﻰ
ﺍﻟﻜﹶﺮﱘِ ﻧﻈﹶﺮ ﺇِﺩﻻﻝٍ ،ﻭﻋﻠﻰ ﺍﻟﹾﻠﱠﺌِﻴﻢِ ﻧﻈﹶﺮ ﺇِﺫﹾﻻﻝٍ ،ﻓﹶﻤﻦ ﻟﹶﻘِﻴﻨﺎ ﺑِﺄﹶﻧﻒٍ ﻃﹶﻮﻳﻞٍ ،ﻟﹶﻘِﻴﻨﺎﻩ ﺑِﺨﺮﻃﹸﻮﻡِ ﻓِﻴﻞٍ ،ﻭﻣﻦ ﻟﹶﺤﻈﹶﻨﺎ ﺑِﻨﻈﹶﺮٍ
ﺷﺰﺭٍ ،ﺑِﻌﻨﺎﻩ ﺑِﺜﹶﻤﻦٍ ﻧﺰﺭٍ ،ﻭﺃﹶﻧﺖ ﻟﹶﻢ ﺗﻐﺮِﺳﻨِﻲ ﻟِﻴﻘﹾﺘﻠِﻌﻨِﻲ ﻏﹸﻼﹶﻣﻚ ،ﻭﻻ ﺍﺷﺘﺮﻳﺘﲏ ﻟِﺘﺒِﻴﻌﲏ ﺧﺪﺍﻣﻚ ،ﻭﺍﳌﹶﺮﺀُ ِﻣﻦ
ﻏِﻠﹾﻤِﺎﻧِﻪِ ،ﻛﹶﺎﻟﹾﻜِﺘﺎﺏِ ﻣِﻦ ﻋﻨﻮﺍﻧِﻪِ ،ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺟﻔﹶﺎﺅﻫﻢ ﺷﻴﺌﺎﹰ ﺃﹶﻣﺮﺕ ﺑِﻪِ ﻓﹶﻤﺎ ﺍﻟﱠﺬِﻱ ﺃﹶﻭﺟﺐ؟ ﻭﺇِﻥﹾ ﻟﹶﻢ ﺗﻜﹸﻦ ﻋﻠِﻤﺖ ﺑِﻪِ
ﻛﹶﺎﻥﹶ ﺃﹶﻋﺠﺐ !!ﺛﹸﻢ ﻗﹶﺎﻝﹶ:
ﺴﻬﻝُ ﺍﻟﻔِﻨﹶﺎﺀِ ﻤﺅَﺩﺏ ﺍﻟﺨﹸﺩﺍﻡِ ﻅﹶﻔِﺭﺕﹾ ﻴﺩﺍ ﺨﹶﻠﹶﻑِ ﺒﻥِ ﺃَﺤﻤﺩ؛ ﺇِﻨﱠﻪ
ﻭﻴﺤِﻝﱡ ﻤِﻥ ﻴﺩِﻩِ ﺒِﺩﺍﺭِ ﻤﻘﹶﺎﻡِ ﺃَﻭ ﻤﺎ ﺭﺃَﻴﺕﹶ ﺍﻟﺠﻭﺩ ﻴﺠﺘﹶﺎﺯ ﺍﻟﻭﺭﻯ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﺛﹸﻢ ﺃﹶﻋﺮﺽ ﻭﺗﺒِﻌﺘﻪ ﺃﹶﺳﺘﻌﻄِﻔﹸﻪ ،ﻭﻣﺎ ﺯِﻟﹾﺖ ﺃﹸﻻﻃِﻔﹸﻪ ﺣﺘﻰ ﺍﻧﺼﺮﻑ ،ﺑﻌﺪ ﺃﹶﻥﹾ ﺣﻠﹶﻒ ﺃﹶﻥﹾ ﻻ
ﺃﹶﻭﺭﺩﺕ ﻣﻦ ﺃﹶﺳﺎﺀَ ﻋِﺸﺮﺗﻪ ،ﻓﹶﻮﻫﺒﺖ ﻟﹶﻪ ﺣﺮﻣﺘﻪ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻨﻴﺴﺎﺒﻭﺭﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻛﹸﻨﺖ ﺑِﻨﻴﺴﺎﺑﻮﺭ ﻳﻮﻡ ﺟﻤﻌﺔٍ ،ﻓﹶﺤﻀﺮﺕ ﺍﳌﹶﻔﹾﺮﻭﺿﺔﹶ ،ﻭﻟﹶﻤﺎ ﻗﹶﻀﻴﺘﻬﺎ ﺍﺟﺘﺎﺯ ﺑِﻲ ﺭﺟﻞﹲ ﻗﹶﺪ ﻟﹶﺒِﺲ ﺩﻧﻴﺔﹰ ﻭﺗﺤﻨﻚ ﺳﻨﻴﺔﹰ،
ﻓﹶﻘﹸﻠﹾﺖ ﻟِﻤﺼﻞﱟ ﺑِﺠﻨﱯ :ﻣﻦ ﻫﺬﺍ؟ ﻗﹶﺎﻝﹶ :ﻫﺬﺍ ﺳﻮﺱ ﻻ ﻳﻘﹶﻊ ﺇِﻻﱠ ﻓِﻲ ﺻﻮﻑِ ﺍﻷَﻳﺘﺎﻡِ ،ﻭﺟﺮﺍﺩٍ ﻻ ﻳﺴﻘﹸﻂﹸ ﺇِﻻﱠ ﻋﻠﻰ
49 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﻟ ﺰﺭﻉِ ﺍﳊﹶﺮﺍﻡِ ﻭﻟِﺺ ﻻ ﻳﻨﻘﹸﺐ ﺇِﻻﱠ ﺧِﺰﺍﻧﺔﹶ ﺍﻷَﻭﻗﹶﺎﻑِ ،ﻭﻛﹸﺮﺩِﻱ ﻻﹶ ﻳﻐِﲑ ﺇِﻻﱠ ﻋﻠﻰ ﺍﻟﻀﻌﺎﻑِ ،ﻭﺫِﺋﹾﺐ ﻻ ﻳﻔﹾﺘﺮِﺱ ﻋِﺒﺎ ﺩ
ﺍﷲِ ﺇِﻻﱠ ﺑﻴﻦ ﺍﻟﺮﻛﹸﻮﻉِ ﻭﺍﻟﺴﺠﻮﺩِ ،ﻭﻣﺤﺎﺭِﺏ ﻻ ﻳﻨﻬﺐ ﻣﺎﻝﹶ ﺍﷲِ ﺇِﻻﱠ ﺑﻴﻦ ﺍﻟﻌﻬﻮﺩِ ﻭﺍﻟﺸﻬﻮﺩِ ﻭﻗﹶﺪ ﻟﹶﺒِﺲ ﺩﻧﻴﺘﻪ ،ﻭﺧﻠﹶﻊ
ﺩِﻳِﻨﻴﺘﻪ ،ﻭﺳﻮﻯ ﻃﹶﻴﻠﹶﺴﺎﻧﻪ ،ﻭﺣﺮﻑ ﻳﺪﻩ ﻭﻟِﺴﺎﻧﻪ ،ﻭﻗﹶﺼﺮ ﺳِﺒﺎﻟﹶﻪ ،ﻭﺃﹶﻃﹶﺎﻝﹶ ﺣِﺒﺎﻟﹶﻪ ،ﻭﺃﹶﺑﺪﻯ ﺷﻘﹶﺎﺷِﻘﹶﻪ ،ﻭﻏﹶﻄﱠﻲ
ﻣﺨﺎﺭِﻗﹶﻪ ﻭﺑﻴﺾ ﻟِﺤﻴﺘﻪ ،ﻭﺳﻮﺩ ﺻﺤِﻴﻔﹶﺘﻪ ،ﻭﺃﹶﻇﹾﻬﺮ ﻭﺭﻋﻪ ،ﻭﺳﺘﺮ ﻃﹶﻤﻌﻪ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻌﻦ ﺍﷲُ ﻫﺬﹶﺍ ﻓﹶﻤﻦ ﺃﹶﻧﺖ؟ ﻗﹶﺎﻝﹶ :ﺃﹶﻧﺎ
ﺭﺟﻞﹲ ﺃﹸﻋﺮﻑ ﺑِﺎﻹِﺳﻜﹶﻨﺪﺭِﻱ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺳﻘﻲ ﺍﷲُ ﺃﹶﺭﺿﺎﹰ ﺃﹶﻧﺒﺘﺖ ﻫﺬﺍ ﺍﻟﻔﹶﻀﻞﹶ ،ﻭﺃﹶﺑﺎﹰ ﺧﻠﻒ ﻫﺬﺍ ﺍﻟﻨﺴﻞﹶ ،ﻓﹶﺄﹶﻳﻦ ﺗﺮِﻳﺪ؟
ﻗﹶﺎﻝﹶ :ﺍﻟﻜﹶﻌﺒﺔﹶ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺑﺦ ﺑﺦ ﺑِﺄﹶﻛﹾﻠِﻬﺎ ﻭﻟﹶﻤﺎ ﺗﻄﹾﺒﺦ ،ﻭﻧﺤﻦ ﺇِﺫﺍﹰ ﺭِﻓﹶﺎﻕ ﻓﹶﻘﹶﺎﻝﹶ :ﻛﹶﻴﻒ ﺫﻟِﻚ ﻭﺃﹶﻧﺎ ﻣﺼﻌﺪ ﻭﺃﹶﻧﺖ
ﻣﺼﻮﺏ؟! ﻗﹸﻠﹾﺖ :ﻓﹶﻜﹶﻴﻒ ﺗﺼﻌﺪ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﻌﺒﺔِ؟ ﻗﹶﺎﻝﹶ :ﺃﹶﻣﺎ ﺇِﻧﻲ ﺃﹸﺭِﻳﺪ ﻛﹶ ﻌﺒﺔﹶ ﺍﳌﹸﺤﺘﺎﺝِ ،ﻻﹶ ﻛﹶﻌﺒﺔﹶ ﺍﳊﹸﺠﺎﺝِ ،ﻭﻣﺸﻌﺮ
ﺍﻟﻜﹶﺮﻡِ ،ﻻﹶ ﻣﺸﻌﺮ ﺍﳊﹶﺮﻡِ ،ﻭﺑﻴﺖ ﺍﻟﺴﺒﻲِ ،ﻻ ﺑﻴﺖ ﺍﳍﹶﺪﻱِ ،ﻭﻗِﺒﻠﹶﺔﹶ ﺍﻟﺼﻼﺕِ ،ﻻ ﻗِﺒﻠِﺔﹶ ﺍﻟﺼﻼﺓِ ،ﻭﻣِﻨﻰ ﺍﻟﻀﻴﻒِ ،ﻻ
ﻣِﻨﻰ ﺍﳋﹶﻴﻒِ ،ﻗﹸﻠﹾﺖ :ﻭﺃﹶﻳﻦ ﻫﺬِﻩِ ﺍﳌﹶﻜﹶﺎﺭِﻡ؟ ﻓﹶﺄﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﻭﺨﹶﺩ ﺍﻟﻤﻜﹾﺭﻤﺎﺕِ ﺒِﻪِ ﻤﻭﺭﺩ ﺒِﺤﻴﺙﹸ ﺍﻟﺩﻴﻥ ﻭﺍﻟﻤﻠِﻙ ﺍﻟﻤﺅَﻴﺩ
ﻟِﺄَﻥ ﺴﺤﺎﺒﻬﺎ ﺨﹶﻠﹶﻑﹸ ﺒﻥ ﺃَﺤﻤﺩ. ﺒِﺄَﺭﺽٍ ﺘﹶﻨﹾﺒﺕﹸ ﺍﻵﻤﺎﻝُ ﻓِﻴﻬﺎ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻌﻠﻤﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻛﹸﻨﺖ ﻓِﻲ ﺑﻌﺾِ ﻣﻄﹶﺎﺭﺡِ ﺍﻟﻐﺮﺑﺔِ ﻣﺠﺘﺎﺯﺍﹰ ،ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻧﺎ ﺑِﺮﺟﻞٍ ﻳﻘﹸﻮﻝﹸ ﻵﺧﺮ :ﺑِ ﻢ
ﺃﹶﺩﺭﻛﹾﺖ ﺍﻟﻌِﻠﹾﻢ؟ ﻭﻫﻮ ﻳﺠِﻴﺒﻪ ،ﻗﹶﺎﻝﹶ :ﻃﹶﻠﹶﺒﺘﻪ ﻓﹶﻮﺟﺪﺗﻪ ﺑﻌِﻴﺪ ﺍﳌﹶﺮﺍﻡِ ،ﻻ ﻳﺼﻄﹶﺎﺩ ﺑِﺎﻟﺴﻬﺎﻡِ ،ﻭﻻ ﻳﻘﹾﺴﻢ ﺑﺎﻷَﺯﻻﻡِ ،ﻭﻻ
ﻳﺮﻯ ﰲ ﺍﳌﹶﻨﺎﻡِ ،ﻭﻻ ﻳﻀﺒﻂﹸ ﺑِﺎﻟﱢﻠﺠﺎﻡِ ،ﻭﻻ ﻳﻮﺭﺙﹸ ﻋﻦِ ﺍﻷَﻋﻤﺎﻡِ ،ﻭﻻ ﻳﺴﺘﻌﺎﺭ ﻣِﻦ ﺍﻟﻜِﺮﺍﻡِ ،ﻓﹶﺘﻮﺳﻠﹾﺖ ﺇِﻟﹶﻴﻪِ ﺑِﺎﻓﹾﺘِﺮﺍﺵِ
ﺍﳌﹶﺪﺭِ ،ﻭﺍﺳﺘِﻨﺎﺩِ ﺍﳊﹶﺠﺮِ ،ﻭﺭﺩ ﺍﻟﻀﺠﺮِ ،ﻭﺭﻛﹸﻮﺏِ ﺍﳋﹶﻄﹶﺮِ ،ﻭﺇِﺩﻣﺎﻥِ ﺍﻟﺴﻬﺮِ ،ﻭِﺍﺻﻄِﺤﺎﺏِ ﺍﻟﺴﻔﹶﺮِ ،ﻭﻛﹶﺜﹾﺮﺓِ ﺍﻟﻨﻈﹶﺮِ،
ﻭﺇِﻋﻤﺎﻝِ ﺍﻟﻔِﻜﹶﺮِ ،ﻓﹶﻮﺟﺪﺗﻪ ﺷﻴﺌﺎﹰ ﻻ ﻳﺼﻠﹸﺢ ﺇِﻻﱠ ﻟِﻠﹾﻐﺮﺱِ ،ﻭﻻﹶ ﻳﻐﺮﺱ ﺇِﻻﱠ ﺑِﺎﻟﻨﻔﹾﺲِ ،ﻭﺻﻴﺪﺍﹰ ﻻﹶ ﻳﻘﹶﻊ ﺇِﻻﱠ ﻓِﻲ ﺍﻟﻨﺪﺭِ ،ﻭﻻ
ﻳﻨﺸﺐ ﺇِﻻﱠ ﻓِﻲ ﺍﻟﺼﺪﺭِ ،ﻭﻃﹶﺎﺋِﺮﺍﹰ ﻻ ﻳﺨﺪﻋﻪ ﺇِﻻﱠ ﻗﹶﻨﺺ ﺍﻟﱠﻠﻔﹾﻆِ ،ﻭﻻﹶ ﻳﻌﻠﹶﻘﹸﻪ ﺇِﻻﱠ ﺷﺮﻙ ﺍﳊِﻔﹸﻆِ ،ﻓﹶﺤﻤﻠﹾﺘﻪ ﻋﻠﻰ ﺍﻟﺮﻭﺡِ،
ﻭﺣﺒﺴﺘﻪ ﻋﻠﻰ ﺍﻟﻌﲔِ .ﻭﺃﹶﻧﻔﹶﻘﹾﺖ ﻣِﻦ ﺍﻟﻌﻴﺶِ ،ﻭﺧﺰﻧﺖ ﻓِﻲ ﺍﻟﻘﹶﻠﹾﺐِ ،ﻭﺣﺮﺭﺕ ﺑِﺎﻟﺪﺭﺱِ ،ﻭﺍﺳﺘﺮﺣﺖ ﻣِﻦ ﺍﻟﻨﻈﹶﺮِ ﺇِﱃ
ﺍﻟﺘﺤﻘِﻴﻖِ ،ﻭِﻣِﻦ ﺍﻟﺘﺤﻘِﻴﻖِ ﺇِﱃ ﺍﻟﺘﻌﻠِﻴﻖِ ،ﻭِﺍﺳﺘﻌﻨﺖ ﻓِﻲ ﺫﹶﻟِﻚ ﺑِﺎﻟﺘﻮﻓِﻴﻖِ ،ﻓﹶﺴﻤِﻌﺖ ﻣِﻦ ﺍﻟﻜﹶﻼﻡِ ﻣﺎ ﻓﹶﺘﻖ ﺍﻟﺴﻤﻊ
ﻭﻭﺻﻞﹶ ﺇِﻟﹶﻰ ﺍﻟﻘﹶﻠﹾﺐِ ﻭﺗﻐﻠﹾﻐﻞﹶ ﻓِﻲ ﺍﻟﺼﺪﺭِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻳﺎ ﻓﹶﺘﻰ ،ﻭﻣِﻦ ﺃﹶﻳﻦ ﻣﻄﹾﻠﹶﻊ ﻫﺬِﻩِ ﺍﻟﺸﻤﺲِ؟ ﻓﹶﺠﻌﻞﹶ ﻳﻘﹸﻮﻝﹸ:
ﻟﹶﻭ ﻗﹶﺭ ﻓِﻴﻬﺎ ﻗﹶﺭﺍﺭِﻱ ﺇِﺴﻜﹶﻨﹾﺩﺭِﻴﺔﹸ ﺩﺍﺭِﻱ
ﻭﺒﺎﻟﹾﻌِﺭﺍﻕِ ﻨﹶﻬﺎﺭِﻱ. ﻟﻜِﻥ ﺒِﺎﻟﺸﱠﺎﻡِ ﻟﹶﻴﻠِﻲ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻭﺼﻴﺔ
50 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺣﺪﺛﱠﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻟﹶﻤﺎ ﺟﻬﺰ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ﻭﻟﹶﺪﻩ ﻟِﻠﹾﺘﺠﺎﺭﺓِ ﺃِﻗﹾﻌﺪﻩ ﻳﻮﺻﻴﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ ﺑﻌﺪ ﻣﺎ ﺣﻤِﺪ ﺍﷲَ ﻭﺃﹶﺛﹾﻨﻰ ﻋﻠﹶﻴﻪِ ،ﻭﺻﻠﱠﻰ
ﻋﻠﹶﻰ ﺭﺳﻮﻟِﻪِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ :ﻳﺎ ﺑﻨﻲ ﺇِﻧﻲ ﻭﺇِﻥﹾ ﻭﺛِﻘﹾﺖ ﺑِﻤﺘﺎﻧﺔِ ﻋﻘﹾﻠِﻚ ،ﻭﻃﹶﻬﺎﺭﺓﹸ ﺃﹶﺻﻠِﻚ ،ﻓﹶﺈِﻧﻲ ﺷﻔِﻴﻖ،
ﻭﺍﻟﺸﻔِﻴﻖ ﺳﻴﺊﹸ ﺍﻟﻈﱠﻦ ،ﻭﻟﹶﺴﺖ ﺁﻣﻦ ﻋﻠﹾﻴﻚ ﺍﻟﻨﻔﹾﺲ ﻭﺳﻠﹾﻄﹶﺎﻧﻬﺎ ،ﻭﺍﻟﺸﻬﻮﺓﹶ ﻭﺷﻴﻄﹶﺎﻧﻬﺎ ،ﻓﹶﺎﺳﺘﻌِﻦ ﻋﻠﻴﻬِﻤﺎ ﻧﻬﺎﺭﻙ
ﺑﺎِﻟﺼﻮﻡِ ﻭﻟﹶﻴﻠﹶﻚ ﺑِﺎﻟﻨﻮﻡِ ،ﺇِﻧﻪ ﻟﹶﺒﻮﺱ ﻇِﻬﺎﺭﺗﻪ ﺍﳉﹸﻮﻉ ،ﻭﺑِﻄﹶﺎﻧﺘﻪ ﺍﳍﹸﺠﻮﻉ ،ﻭﻣﺎ ﻟﹶﺒِﺴﻬﻤﺎ ﺃﹶﺳﺪ ﺇِﻻﱠ ﻻﻧﺖ ﺛﹶﻮﺭﺗﻪ،
ﺃﹶﻓﹶﻬِﻤﺘﻬﻤﺎ ﻳﺎﺑﻦ ﺍﳋﹶﺒِﻴﺜﹶﺔِ؟ ﻭﻛﹶﻤﺎ ﺃﹶﺧﺸﻰ ﻋﻠﹶﻴﻚ ﺫﹶﺍﻙ ،ﻓﹶﻼﹶ ﺁﻣﻦ ﻋﻠﹶﻴﻚ ﻟِﺼﻴﻦِ :ﺃﹶﺣﺪﻫﻤﺎ ﺍﻟﻜﹶﺮﻡ ،ﻭﺍﺳﻢ ﺍﻵﺧﺮِ
ﺍﻟ ﹶﻘﺮﻡ ،ﻓﺈِﻳﺎﱠﻙ ﻭﺇِﻳﺎﻫﻤﺎ؛ ﺇِﻥﱠ ﺍﻟﻜﹶﺮﻡ ﺃﹶﺳﺮﻉ ﻓِﻲ ﺍﳌﹶﺎﻝِ ﻣِﻦ ﺍﻟﺴﻮﺱِ ،ﻭﺇِﻥﱠ ﺍﻟﻘﹶﺮﻡ ﺃﹶﺷﺄﹶﻡ ﻣِﻦ ﺍﻟﺒﺴﻮﺱِ .ﻭﺩﻋﻨِﻲ ﻣِﻦ
ﻗﹶ ﻮﻟِﻬِﻢ " ﺇِﻥﱠ ﺍﷲَ ﻛﹶﺮِﱘ " ﺇِﻧﻬﺎ ﺧﺪﻋﺔﹸ ﺍﻟﺼﺒﻲ ﻋﻦِ ﺍﻟﻠﱠﺒﻦِ ،ﺑﻠﹶﻰ ﺇِﻥﱠ ﺍﷲَ ﻟﹶﻜﹶﺮِﱘ ،ﻭﻟﹶﻜِﻦ ﻛﹶﺮﻡ ﺍﷲِ ﻳﺰِﻳﺪﻧﺎ ﻭﻻ ﻳﻨﻘﹸﺼﻪ،
ﻭﻳﻨﻔﹶﻌﻨﺎ ﻭﻻ ﻳﻀﺮﻩ ،ﻭﻣﻦ ﻛﹶﺎﻧﺖ ﻫﺬِﻩِ ﺣﺎﻟﹸﻪ ،ﻓﹶﻠﹾﺘﻜﹾﺮﻡ ﺧِﺼﺎﻟﹸﻪ ،ﻓﹶﺄﹶﻣﺎ ﻛﹶﺮﻡٌﻻ ﻳﺰِﻳﺪﻙ ﺣﺘﻰ ﻳﻨﻘﹸﺼِﲏ ،ﻭﻻ ﻳﺮِﻳﺸﻚ
ﺣﺘﻰ ﻳﺒﺮِﻳﻨِﻲ ،ﻓﹶﺨِﺬﻻﹶﻥﹲ ﻻ ﺃﹶﻗﹸﻮﻝﹸ ﻋﺒﻘﹶﺮِﻱ ،ﻭﻟﹶﻜِﻦ ﺑﻘﹶﺮِﻱ .ﺃﹶﻓﹶﻬِﻤﺘﻬﻤﺎ ﻳﺎ ﺍﺑﻦ ﺍﳌﹶﺸﺆﻭﻣﺔِ؟ ﺇِﻧﻤﺎ ﺍﻟﺘﺠﺎﺭﺓﹸ ،ﺗﻨﺒِﻂﹸ ﺍﳌﹶﺎﺀَ
ﻣِﻦ ﺍﳊِﺠﺎﺭﺓِ ،ﻭﺑﻴﻦ ﺍﻷَﻛﹾﻠﹶﺔِ ﻭﺍﻷَﻛﹾﻠﹶﺔِ ﺭِﻳﺢ ﺍﻟﺒﺤﺮِ ،ﺑﻴﺪ ﺃﹶﻥﹾ ﻻ ﺧﻄﹶﺮ ،ﻭﺍﻟﺼﲔ ﻏﹶﻴﺮ ﺃﹶﻥﹾ ﻻ ﺳﻔﹶﺮ ،ﺃﹶﻓﹶﺘﺘﺮﻛﹸﻪ ﻭﻫﻮ
ﻣﻌﺮِﺽ ﺛﹲﻢ ﺗﻄﹾﻠﹸﺒﻪ ﻭﻫﻮ ﻣﻌﻮﺯ؟ ﺃﹶﻓﹶﻬِﻤﺘﻬﺎ ﻻ ﺃﹸﻡ ﻟﹶﻚ؟ ﺇِﻧﻪ ﺍﳌﹶﺎﻝﹸ ﻋﺎﻓﹶﺎﻙ ﺍﷲُ ﻓﹶﻼ ﺗﻨﻔِﻘﹶﻦ ﺇِﻻﱠ ﻣِﻦ ﺍﻟﺮﺑﺢِ ،ﻭﻋﻠﹶﻴﻚ ﺑِﺎﳋﹸﺒﺰِ
ﻭﺍﹶﳌِﻠﹾﺢِ ،ﻭﻟﹶﻚ ﰲ ﺍﳋﹶﻞﱢ ﻭﺍﻟﺒﺼﻞِ ﺭﺧﺼﺔﹲ ﻣﺎ ﻟﹶﻢ ﺗﺬِﻣﻬﻤﺎ ،ﻭﻟﹶﻢ ﺗﺠﻤﻊ ﺑﻴﻨﻬﻤﺎ ،ﻭﺍﻟﻠﱠﺤﻢ ﻟﹶﺤﻤﻚ ﻭﻣﺎ ﺃﹶﺭﺍ ﻙ ﺗﺄﹾﻛﹸﻠﹸﻪ،
ﻭﺍﳊﹸﻠﹾﻮ ﻃﹶﻌﺎﻡ ﻣﻦ ﻻ ﻳﺒﺎﱄ ﻋﻠﻰ ﺃﹶﻱ ﺟﻨﺒﻴﻪِ ﻳﻘﹶﻊ ،ﻭﺍﻟﻮﺟﺒﺎﺕ ﻋﻴﺶ ﺍﻟﺼﺎﻟِﺤِﲔ ،ﻭﺍﻷﻛﹾﻞﹸ ﻋﻠﻰ ﺍﳉﹸﻮﻉِ ﻭﺍِﻗﻴﺔﹶ
ﺍﻟ ﹶﻔﻮﺕِ ،ﻭﻋﻠﻰ ﺍﻟﺸِﺒﻊِ ﺩﺍﻋِﻴﺔﹸ ﺍﳌﹶﻮﺕِ ،ﺛﹸﻢ ﻛﹸﻦ ﻣﻊ ﺍﻟﻨﺎﺱِ ﻛﹶﻼﻋِﺐِ ﺍﻟﺸﻄﹾﺮﻧﺞِ :ﺧﺬﹾ ﻛﹸﻞﱠ ﻣﺎ ﻣﻌﻬﻢ ،ﻭﺍﺣ ﹶﻔﻆﹾ ﻛﹸﻞﱠ
ﻣﺎ ﻣﻌﻚ.
ﻳﺎ ﺑﻨﻲ ﻗﹶﺪ ﺃﹶﺳﻤﻌﺖ ﻭﺃﹶﺑﻠﹶﻐﺖ ،ﻓﹶﺈِﻥﹾ ﻗﹶﺒِﻠﹾﺖ ﻓﹶﺎﷲُ ﺣﺴﺒﻚ ،ﻭﺇِﻥﹾ ﺃﹶﺑﻴﺖ ﻓﺎﹶﷲُ ﺣﺴِﻴﺒﻚ ،ﻭﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﻰ ﺳﻴﺪِﻧﺎ
ﻣﺤﻤﺪٍ ﻭﻋﻠﻰ ﺁﻟِﻪِ ﻭﺻﺤﺒِﻪِ ﺃﹶﺟﻤﻌِﲔ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺼﻴﻤﺭﻴﺔ
ﺣﺪﺛﱠﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻗﺎﹶﻝﹶ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﺤﺎﻕ ﺍﳌﹶﻌﺮﻭﻑ ﺑِﺄﹶﺑِﻲ ﺍﻟﻌﻨﺒﺲ ﺍﻟﺼﻴﻤﺮِﻱ :ﺇِﻥﱠ ﻣِﻤﺎ ﻧﺰ ﹶﻝ ﺑِﻲ ﻣِﻦ
ﺇِﺧﻮﺍﻧِﻲ ﺍﻟﱠﺬِﻳﻦ ﺍﺻﻄﹶﻔﹶﻴﺘﻬﻢ ﻭﺍﻧﺘﺨﺒﺘﻬﻢ ﻭﺍﺩﺧﺮﺗﻬﻢ ﻟِﻠﺸﺪﺍﺋِﺪِ ﻣﺎ ﻓِﻴﻪِ ﻋِﻈﹶﺔﹲ ﻭﻋِﺒﺮﺓﹲ ﻭﺃﹶﺩﺏ ﻟِﻤﻦ ﺍﻋﺘﺒﺮ ﻭﺍﺗﻌﻆﹶ
ﻭﺗﺄﹶﺩﺏ.
ﻭﺫﹶﻟِﻚ ﺃﹶﻧﻲ ﻗﹶﺪِﻣﺖ ﻣِﻦ ﺍﻟﺼﻴﻤﺮﺓِ ﺇِﻟﹶﻰ ﻣﺪِﻳﻨﺔِ ﺍﻟﺴﻼﻡِ ،ﻭﻣﻌِﻲ ﺟِﺮﺍﺏ ﺩﻧﺎﻧِﲑ ﻭﻣِﻦ ﺍﳋﹸﺮﺛِﻲ ﻭﺍﻵﻟﹶﺔِ ﻭﻏﹶﻴﺮِ ﺫﹶِﻟﻚ ﻣﺎ ﻻ
ﺃﹶ ﺣﺘﺎﺝ ﻣﻌﻪ ﺇِﱃ ﺃﹶﺣﺪٍ ،ﻓﹶﺼﺤِﺒﺖ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﺒﻴﻮﺗﺎﺕِ ﻭﺍﻟﻜﹸﺘﺎﺏِ ﻭﺍﻟﺘﺠﺎﺭِ ،ﻭﻭﺟﻮﻩِ ﺍﻟﺜﱠﻨﺎﺀِ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﺜﹶﺮﻭﺓِ ﻭﺍﻟﻴﺴﺎﺭِ،
ﻭﺍﳉِﺪﺓِ ﻭﺍﻟﻌﻘﹶﺎﺭِ ،ﺟﻤﺎﻋﺔﹰ ﺍﺧﺘﺮﺗﻬﻢ ﻟِﻠﹾﺼﺤﺒﺔِ ،ﻭﺍﺩﺧﺮﺗﻬﻢ ﻟِﻠﹾﻨﻜﹾﺒﺔِ ،ﻓﹶﻠﹶﻢ ﻧﺰﻝﹾ ﰲ ﺻﺒﻮﺡٍ ﻭﻏﹶﺒﻮﻕٍ ،ﻧﺘﻐﺬﱠﻯ ﺑِﺎﳉﹶﺪﺍﻳﺎ
51 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﻟ ﺮﺿﻊِ ﻭﺍﻟﻄﱠﺒﺎﻫِﺠﺎﺕِ ﺍﻟﻔﹶﺎﺭِﺳِﻴﺔِ ،ﻭﺍﳌﹸﺪﻗﱠﻘﹶﺎﺕِ ﺍﻹِﺑﺮﺍﻫِﻴﻤِﻴﺔِ ،ﻭﺍﻟﻘﹶﻼﹶﻳﺎ ﺍﳌﹸﺤﺮِﻗﹶﺔِ ﻭﺍﻟﻜﹶﺒﺎﺏِ ﺍﻟﺮﺷِﻴﺪِﻱ ﻭﺍﳊﹸﻤﻼﻥِ،
ﻭﺷﺮﺍﺑﻨﺎ ﻧﺒِﻴﺬﹸ ﺍﻟﻌﺴﻞِ ،ﻭﺳﻤﺎﻋﻨﺎ ﻣِﻦ ﺍﳌﹸﺤﺴِﻨﺎﺕِ ﺍﳊﹸﺬﱠﺍﻕِ ،ﺍﳌﹶﻮﺻﻮﻓﹶﺎﺕِ ﻓِﻲ ﺍﻵﻓﹶﺎﻕِ ،ﻭﻧﻘﹾﻠﹸﻨﺎ ﺍﻟﻠﱠﻮﺯ ﺍﳌﹸﻘﹶﺸﺮ ﻭﺍﻟﺴﻜﱠﺮ
ﻭﺍﻟﻄﱠﺒﺮﺯﺩ ،ﻭﺭﻳﺤﺎﻧﻨﺎ ﺍﻟﻮﺭﺩ ﻭﺑﺨﻮﺭﻧﺎ ﺍﻟﻨﺪ ،ﻭﻛﹸﻨﺖ ﻋِﻨﺪﻫﻢ ﺃﹶﻋﻘﹶﻞﹶ ﻣِ ﻦ ﻋﺒﺪِ ﺍﷲِ ﺑﻦ ﻋﺒﺎﺱٍ .ﻭﺃﹶﻇﹾﺮﻑ ﻣِﻦ ﺃﹶﰊ
ﻧﻮﺍﺱٍ ،ﻭﺃﹶﺳﺨﻰ ﻣِﻦ ﺣﺎﺗِﻢٍ ،ﻭﺃﹶﺷﺠﻊ ﻣِﻦ ﻋﻤﺮﻭ ،ﻭﺃﹶﺑﻠﹶﻎﹶ ﻣِﻦ ﺳﺤﺒﺎﻥِ ﻭﺍﺋِﻞٍ ﻭﺃﹶﺩﻫﻰ ﻣِﻦ ﻗﹶﺼِﲑٍ ،ﻭﺃﹶﺷﻌﺮِ ﻣﻦ
ﺟﺮِﻳﺮٍ ،ﻭﺃﹶﻋﺬﹶﺏ ﻣِﻦ ﻣﺎِﺀ ﺍﻟﻔﹰﺮﺍﺕِ ،ﻭﺃﹶﻃﹾﻴﺐ ﻣِﻦ ﺍﻟﻌﺎﻓِﻴِﺔِ ،ﻟﺒِﺬﹶﻟﹾﻲِ ﻭﻣﺮﻭﺀَﺗِﻲ ،ﻭﺇِﺗﻼﻑِ ﺫﹶﺧِﲑﺗِﻲ ،ﻓﹶﻠﹶﻤﺎ ﺧﻒ ﺍﳌﹶﺘﺎﻉ،
ﻭﺍﻧﺤﻂﱠ ﺍﻟﺸﺮﺍﻉ ﻭﻓﹶﺮﻍﹶ ﺍﳉِﺮﺍﺏ ،ﺗﺒﺎﺩﺭ ﺍﻟﻘﹶﻮﻡ ﺍﻟﺒﺎﺏ ،ﻟﹶﻤﺎ ﺃﹶﺣﺴﻮﺍ ﺑِﺎﻟﻘِﺼﺔِ ،ﻭﺻﺎﺭﺕ ﰲ ﻗﹸﻠﹸﻮﺑِﻬِﻢ ﻏﹸﺼﺔﹰ،
ﻭﺩﻋﻮﻧِﻲ ﺑﺮﺻﺔﹰ ،ﻭﺍﹾﻧﺒﻌﺜﻮﺍ ﻟِﻠﹾﻔِﺮﺍﺭِ ﻛﹶﺮﻣﻴﺔِ ﺍﻟﺸﺮﺍﺭِ ،ﻭﺃﹶﺧﺬﹶﺗﻬﻢ ﺍﻟﻀﺠﺮﺓﹸ ،ﻓﹶﺎﻧﺴﻠﱡﻮﺍ ﻗﹶﻄﹾﺮﺓﹰ ﻗﹶﻄﹾﺮﺓﹰ ،ﻭﺗﻔﹶﺮﻗﹸﻮﺍ ﻳﻤﻨﺔﹰ
ﻭﻳﺴﺮﺓﹰ ،ﻭﺑﻘِﻴﺖ ﻋﻠﻰ ﺍﻵﺟﺮﺓِ ،ﻗﹶﺪ ﺃﹶﻭﺭﺛﹸﻮﻧِﻲ ﺍﳊﹶﺴﺮﺓﹶ ،ﻭﺍﺷﺘﻤﻠﹶﺖ ﻣِﻨﻬﻢ ﻋﻠﻰ ﺍﻟﻌﺒﺮﺓﹸ ﻻ ﺃﹸﺳﺎﻭِﻱ ﺑﻌﺮﺓﹰ ،ﻭﺣِﻴﺪﺍﹰ
ﻓﹶﺮِﻳﺪﺍﹰ ﻛﹶﺎﻟﹸﺒﻮﻡِ ،ﺍﳌﹶﻮﺳﻮﻡِ ﺑﺎﻟﺸﻮﻡِ ،ﺃﹶﻗﹶﻊ ﻭﺃﹶﻗﹸﻮﻡ ،ﻛﹶﺄﹶﻥﱠ ﺍﻟﱠﺬِﻱ ﻛﹸﻨﺖ ﻓِﻴﻪِ ﻟﹶﻢ ﻳﻜﹸﻦ ،ﻭﻧﺪِﻣﺖ ﺣِﲔ ﻟﹶﻢ ﺗﻨﻔﹶﻌﻨِﻲ ﺍﻟﻨﺪﺍﻣﺔﹸ،
ﻓﹶﺒﺪﻟﹾﺖ ﺑِﺎﳉﹶﻤﺎﻝِ ﻭﺣﺸﺔﹰ ،ﻭﺻﺎﺭﺕ ﺑِﻲ ﻃﹸﺮﺷﺔﹲ ،ﺃﹶﻗﹾﺒﺢ ﻣِﻦ ﺭﻫﻄﹶﺔﹶ ﺍﳌﹸﻨﺎﺩِﻯ ،ﻛﹶﺄﹶﻧﻲ ﺭﺍﻫِﺐ ﻋِﺒﺎﺩِﻱ ،ﻭﻗﹶﺪ ﺫﹶﻫﺐ
ﺍﳌﹶﺎﻝﹸ ﻭﺑﻘِﻲ ﺍﻟﻄﱠﻨﺰ ،ﻭﺣﺼﻞﹶ ﺑِﻴﺪِﻱ ﺫﹶﻧﺐ ﺍﻟﻌﻨﺰِ ،ﻭﺣﺼﻠﹾﺖ ﰲ ﺑﻴﺘِﻲ ﻭﺣﺪِﻱ ﻣﺘﻔﹶﺘﺘﺔﹰ ﻛﹶﺒِﺪِﻱ ،ﻟِﺘﻌﺲِ ﺟﺪﻱ ،ﻗﹶﺪ
ﻗﹶﺮﺣﺖ ﺩﻣﻮﻋِﻲ ﺧﺪﻱ ،ﺃﹾﻋﻤﺮ ﻣﻨﺰِﻻﹰ ﺩﺭﺳﺖ ﻃﹸﻠﹸﻮﻟﹸﻪ ،ﻭﻋﻔﹶﺖ ﻣﻌﺎﻟِﻤ ﻪ ﺳﻴﻮﻟﹸﻪ ،ﻓﹶﺄﹶﺿﺤﻰ ﻭﺃﹶﻣﺴﻰ ﺑِﺮﺑﻌِﻪِ
ﺍﻟﻮﺣﻮﺵ ،ﺗﺠﻮﻝﹸ ﻭﺗﻨﻮﺵ ،ﻭﻗﹶﺪ ﺫﹶﻫﺐ ﺟﺎﻫِﻲ ،ﻭﻧﻔِﺪﺕ ﺻِﺤﺎﺣِﻲ ،ﻭﻗﹶﻞﱠ ﻣﺮﺍﺣِﻲ ،ﻭﺳﻠﹶﺤﺖ ﻓِﻲ ﺭﺍﺣِﻲ،
ﻭ ﺭﻓﹶﻀﻨِﻲ ﺍﻟﻨﺪﻣﺎﺀِ ،ﻭﺍﻹِﺧﻮﺍﻥﹸ ﺍﻟﻘﹸﺪﻣﺎﺀُ ،ﻻ ﻳﺮﻓﹶﻊ ﻟِﻲ ﺭﺃﹾﺱ ،ﻭﻻ ﺃﹸﻋﺪ ﻣِﻦ ﺍﻟﻨﺎﺱِ ،ﺃﹶﻭﺗﺢ ﻣِﻦ ﺑﺰِﻳﻊ ﺍﳍﹶﺮﺍﺱِ ﻭﺭﺯِﻳﻦٍ
ﺍﳌﱠﺮﺍﺱِ ،ﺃﹶﺗﺮﺩﺩ ﻋﻠﻰ ﺍﻟﺸﻂﱢ ،ﻛﹶﺄﹶﻧﻲ ﺭﺍﻋِﻲ ﺍﻟﺒﻂﱢ ،ﺃﹶﻣﺸِﻲ ﻭﺃﹶﻧﺎ ﺣﺎﰲ ،ﻭﺃﹶﺗﺒﻊ ﺍﻟﻔﹶﻴﺎﻓِﻲ ،ﻋﻴﻨِﻲ ﺳﺨِﻴﻨﺔﹲ ،ﻭﻧﻔﹾﺴِﻲ
ﺭﻫِﻴﻨﺔﹲ ،ﻛﹶﺄﹶﻧﻲ ﻣﺠﻨﻮﻥﹲ ﻗﹶﺪ ﺃﹶﻓﹾﻠﹶﺖ ﻣِﻦ ﺩﻳﺮٍ ،ﺃﹶﻭ ﻋﻴﺮ ﻳﺪﻭﺭ ﻓﹶﻲ ﺍﳊﹶﻴﺮِ ،ﺃﹶﺷﺪ ﺣﺰﻧﺎﹰ ﻣِﻦ ﺍﳋﹶﻨﺴﺎﺀِ ﻋﻠﻰ ﺻﺨٍ ﺮ .ﻭﻣِﻦ
ﻫِﻨﺪٍ ﻋﻠﻰ ﻋﻤﺮﻭ ﻭﻗﹶﺪ ﺗﺎﻩ ﻋﻘﹾﻠِﻲ ،ﻭﺗﻼﹶﺷﺖ ﺻِﺤﺘِﻲ ،ﻭﻓﹶﺮﻏﹶﺖ ﺻﺮﰐ ،ﻭﻓﹶﺮ ﻏﹸﻼﻣِﻲ ،ﻭﻛﹶﺜﹸﺮﺕ ﺃﹶﺣﻼﻣِﻲ ،ﻭﺟِﺰﺕ
ﰲ ﺍﻟﻮﺳﻮِﺍﺱِ ﺍﳌِﻘﹾﺪﺍﺭ ،ﻭﺻِﺮﺕ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺍﻟﻌﻤﺎﺭِ ،ﻭﺷﻴﻄﺎﻥِ ﺍﻟﺪﺍﺭِ ،ﺃﹶﻇﹾﻬﺮ ﺑِﺎﻟﱠﻠﻴﻞِ ﻭﺃﹶﺧﻔﹶﻰ ﺑِﺎﻟﻨﻬﺎﺭِ ﺃﹶﺷﺄﹶﻡ ﻣِ ﻦ ﺣﻔﱠﺎﺭٍ
ﻭﺃﹶﺛﹾﻘﹶﻞﹸ ﻣِﻦ ﻛِﺮﺍﺀ ﺍﻟﺪﺍﺭِ ﻭﺃﹾﺭﻋﻦ ﻣِﻦ ﻃﹶﻴﻄﹶﻰﺀِ ﺍﻟﻘﹶﺼﺎﺭِ ﻭﺃﹶﺣﻤﻖ ﻣِﻦ ﺩﺍﻭﺩ ﺍﻟﻌﺼﺎﺭِ ﻭﻗﹶﺪ ﺣﺎﻟﹶﻔﹶﺘﻨِﻲ ﺍﻟﻘِﻠﱠﺔﹸ ﻭﺷﻤﻠﹶﺘﻨِﻲ
ﺍﻟ ﱢﺬﻟﹾﺔﹸ ،ﻭﺧﺮﺟﺖ ﻣِﻦ ﺍﳌِﻠﱠﺔِ ،ﻭﺃﹶﺑﻐﻀﺖ ﻓِﻲ ﺍﷲِ ،ﻭﻛﹸﻨﺖ ﺃﹶﺑﺎ ﺍﻟﻌﻨﺒﺲِ ،ﻓﹶﺼِﺮﺕ ﺃﹶﺑﺎ ﻋﻤﻠﱠﺲِ .ﻗﹶﺪ ﺿﻠِﻠﹾﺖ ﺍﳌﹶﺤﺠﺔﹶ،
ﻭﺻﺎﺭﺕ ﻋﻠﹶﻲ ﺍﳊﹸﺠﺔﹸ ،ﻻ ﺃﹶﺟِﺪ ﻟِﻲ ﻧﺎﺻِﺮﺍﹰ ،ﻭﺍﻹِﻓﹾﻼﺱ ﻋِﻨﺪِﻱ ﺃﹶﺭﺍﻩ ﺣﺎﺿِﺮﺍﹰ ،ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﻳﺖ ﺍﻷَﻣﺮ ﻗﹶﺪ ﺻﻌﺐ،
ﻭﺍﻟﺰﻣﺎﻥﹶ ﻗﹶﺪ ﻛﹶﻠِﺐ ،ﺍﻟﺘﻤﺴﺖ ﺍﻟﺪﺭﻫﻢ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﻣﻊ ﺍﻟﻨﺴﺮﻳﻦِ ،ﻭﻋِﻨﺪ ﻣﻨﻘﹶﻄِﻊِ
ﺍﻟﺒﺤﺮﻳﻦِ ،ﻭﺃﹶﺑﻌﺪ ﻣِﻦ ﺍﻟﻔﹶﺮﻗﹶﺪﻳﻦِ .ﻓﹶﺨﺮﺟﺖ ﺃﹶﺳِﻴﺢ ﻛﹶﺄﹶﻧﻲ ﺍﳌﹶﺴِﻴﺢ ،ﻓﹶﺠﻠﹾﺖ ﺧﺮﺍﺳﺎﻥﹶ ،ﻭﺍﳋﹶﺮﺍﺏ ﻣِﻨﻬﺎ ﻭﺍﻟﻌﻤﺮﺍﻥﹶ،
ﺇِﻟﹶﻰ ﻛﹶﺮﻣﺎﻥﹶ ﻭﺳِﺠِﺴﺘﺎﻥﹶ ،ﻭﺟﻴﻼﹶﻥﹶ ﺇِﻟﹶﻰ ﻃﹸﺒﺮِﺳﺘﺎﻥﹶ ﻭﺇِﻟﹶﻰ ﻋﻤﺎﻥﹶ ﺇِﻟﹶﻰ ﺍﻟﺴﻨﺪِ ،ﻭﺍﳍِﻨﺪِ ،ﻭﺍﻟﻨﻮﺑﺔِ ،ﻭﺍﻟﻘﹸﺒﻂِ ،ﻭﺍﻟﻴﻤﻦِ،
ﻭﺍﳊِﺠﺎﺯِ ،ﻭﻣﻜﱠﺔﹶ ،ﻭﺍﻟﻄﱠﺎِﺋِﻒ ،ﺃﹶﺟﻮﻝﹸ ﺍﻟﺒﺮﺍﺭِﻱ ﻭﺍﻟﹾﻘِﻔﹶﺎﺭِ ،ﻭﺃﹶﺻﻄﹶﻠِﻲ ﺑِﺎﻟﱠﻨﺎِﺭ ،ﻭﺁﻭِﻱ ﻣﻊ ﺍﳊِﻤﺎﺭِ ،ﺣﺘﻰ ﺍﺳﻮﺩﺕ
ﻭﺟﻨﺘﺎﻱ ،ﻭﺗﻘﹶﻠﱠﺼﺖ ﺧﺼﻴﺘﺎﻱ ،ﻓﹶﺠﻤﻌﺖ ﻣِﻦ ﺍﻟﻨﻮﺍﺩِﺭِ ﻭﺍﻷَﺧﺒﺎﺭِ ﻭﺍﻷَﺳﻤﺎﺭِ ،ﻭﺍﻟﻔﹶﻮﺍﺋِﺪِ ﻭﺍﻵﺛﹶﺎﺭِ ،ﻭﺃﹶﺷﻌﺎﺭِ
ﺍﻟﹾﻤﺘﻄﹶﺮﻓِﲔ ،ﻭﺳﺨﻒِ ﺍﳌﹸﻠﹾﻬِﲔ ،ﻭﺃﹶﺳﻤﺎﺭِ ﺍﳌﹸﺘﻴﻤِﲔ ،ﻭﺃﹶﺣﻜﹶﺎﻡِ ﺍﳌﹸﺘﻔﹶﻠﹾﺴِﻔِﲔ ،ﻭﺣِﻴﻞِ ﺍﳌﹸﺸﻌﻮِﺫِﻳﻦ ،ﻭﻧﻮﺍﻣِﻴﺲِ
52 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﳌﹸﺘﻤﺨﺮِﻗِﲔ ،ﻭﻧﻮﺍﺩِﺭِ ﺍﳌﹸﻨﺎﺩِﻣِﲔ ،ﻭﺭﺯﻕِ ﺍﳌﹸﻨﺠﻤِﲔ ،ﻭﻟﹸﻄﹾﻒِ ﺍﳌﹸﺘﻄﹶﺒﺒِﲔ ،ﻭﻛِﻴِﺎﹶﺩِ ﺍﳌﹸﺨﻨﺜِﲔ ،ﻭﺩﺧﻤﺴﺔِ ﺍﳉﹶﺮﺍﺑِﺬﹶﺓِ،
ﻭﺷﻴﻄﹶﻨﺔِ ﺍﻷَﺑﺎﻟِﺴﺔِ ،ﻭﻣﺎ ﻗﹶﺼﺮ ﻋﻨﻪ ﻓﹸﺘﻴﺎ ﺍﻟﺸﻌﺒِﻲ ،ﻭﺣِﻔﹾﻆﹸ ﺍﻟﻀﺒِﻲ .ﻭﻋِﻠﹾﻢ ﺍﻟﻜﹶﻠﹾﺒِﻲ .ﻓﹶﺎﹾﺳﺘﺮﻓﹾﺪﺕ ﻭﺍﺟﺘﺪﻳﺖ،
ﻭﺗﻮﺳﻠﹾﺖ ﻭﺗﻜﹶﺪﻳﺖ ،ﻭﻣﺪﺣﺖ ﻭﻫﺎﺟﻴﺖ ،ﺣﺘﻰ ﻛﹶﺴﺒﺖ ﺛﹶﺮﻭﺓﹰ ﻣِﻦ ﺍﳌﹶﺎﻝِ ،ﻭﺍﺗﺨﺬﹾﺕ ﻣِﻦ ﺍﻟﺼﻔﹶﺎﺋﺢِ ﺍﳍِﻨﺪِﻳﺔِ،
ﻭﺍﻟﻘﹾﻀﺐِ ﺍﻟﻴﻤﺎﻧِﻴﺔِ ،ﻭﺍﻟﺪﺭﻭﻉِ ﺍﻟﺴﺎﺑِﺮِﻳﺔِ .ﻭﺍﻟﺪﺭﻕِ ﺍﻟﺘﺒﺘﻴﺔِ ،ﻭﺍﻟﺮﻣﺎﺡِ ﺍﳋﹶﻄﱢﻴﺔِ ،ﻭﺍﳊِﺮﺍﺏِ ﺍﻟﺒﺮﺑﺮِﻳﺔِ ،ﻭﺍﳋﹶﻴﻞِ ﺍﻟﻌِﺘﺎﻕِ
ﺍﳉﹸﺮﺩِﻳﺔِ ،ﻭﺍﻟﺒِﻐﺎﻝِ ﺍﻷَﺭﻣﻨِﻴﺔِ ،ﻭﺍﳊﹸﻤﺮ ﺍﳌﹶﺮِﻳﺴِﻴﺔِ ،ﻭﺍﻟﺪﻳﺎﺑِﻴﺞِ ﺍﻟﺮﻭﻣِﻴﺔِ ،ﻭﺍﻟﹾﺨﺰﻭﺯِ ﺍﻟﺴﻮﺳِﻴﺔِ ،ﻭﺃﹶﻧﻮﺍﻉِ ﺍﻟﻄﱡﺮﻑِ
ﻭﺍﻟﱡﻠﻄﹸﻒِ ،ﻭﺍﳍﹶﺪﺍﻳﺎ ﻭﺍﻟﺘﺤﻒِ ،ﻣﻊ ﺣﺴﻦِ ﺍﳊﹶﺎﻝِ ،ﻭﻛﹶﺜﹾﺮﺓِ ﺍﳌﹶﺎﻝِ ،ﻓﹶﻠﹶﻤﺎ ﻗﹶﺪِﻣﺖ ﺑﻐﺪﺍﺩ ﻭﻭﺟﺪ ﺍﻟﻘﹶﻮﻡ ﺧﺒﺮﻱ ،ﻭﻣﺎ
ﺭﺯﻗﹾﺘﻪ ﻓِﻲ ﺳﻔﹶﺮِﻱ ،ﺳﺮﻭﺍ ﺑِﻤﻘﹾﺪﻣِﻲ ،ﻭﺻﺎﺭﻭﺍ ﺑِﺄﹶﺟﻤﻌِﻬِﻢ ﺇِﻟﹶﻲ ،ﻳﺸﻜﹸﻮﻥﹶ ﻣﺎ ﻋِﻨﺪﻫﻢ ﻣِﻦ ﺍﻟﻮﺣﺸﺔِ ﻟِﻔﹶﻘﹾﺪِﻱ ،ﻭﻣﺎ
ﻧﺎﻟﹶﻬﻢ ﻟِﺒﻌﺪِﻱ ،ﻭﺷﻜﹶﻮﺍ ﺷِﺪﺓﹶ ﺍﻟﺸﻮﻕِ ،ﻭﺭﺯﺀَ ﺍﻟﺘﻮﻕِ ﻭﺟﻌﻞﹶ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻢ ﻳﻌﺘﺬِﺭ ﻣِﻤﺎ ﻓﹶﻌﻞﹶ ،ﻭﻳﻈﹾﻬِﺮ ﺍﻟﻨﺪﻡ
ﻋﻠﻰ ﻣﺎ ﺻﻨﻊ ،ﻓﹶﺄﹶﻭﻫﻤﺘﻬﻢ ﺃﹶﻧﻲ ﻗﹶﺪ ﺻﻔﹶﺤﺖ ﻋﻨﻬﻢ ،ﻭﻟﹶﻢ ﺃﹾﻇﹾﻬِﺮ ﻟﹶﻬﻢ ﺃﹶﺛﹶﺮ ﺍﳌﹶﻮﺟِﺪﺓِ ﻋﻠﹶﻴﻬِﻢ ﺑِﻤﺎ ﺗﻘﹶﺪﻡ ،ﻓﹶﻄﹶﺎﺑﺖ
ﻧﻔﹸﻮﺳﻬﻢ ،ﻭﺳﻜﹶﻨﺖ ﺟﻮﺍﺭﺣﻬﻢ ،ﻭﺍﻧﺼﺮﻓﹸﻮﺍ ﻋﻠﻰ ﺫﹶﻟِﻚ ،ﻭﻋﺎﺩﻭﺍ ﺇِﱄﱠ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺜﱠﺎﻧِﻲ ،ﻓﹶﺤﺒﺴﺘﻬﻢ ﻋِﻨﺪِﻱ،
ﻭ ﻭﺟﻬﺖ ﻭﻛِﻴﻠﻲ ﺇِﻟﹶﻰ ﺍﻟﺴﻮﻕِ ﻓﹶﻠﹶﻢ ﻳﺪﻉ ﺷﻴﺌﹶﺎﹰ ﺗﻘﹶﺪﻣﺖ ﺑِﺸِﺮﺍﺋِﻪِ ﺇِﻻﱠ ﺃﹶﺗﻰ ﺑِﻪِ ،ﻭﻛﹶﺎﻧﺖ ﻟﹶﻨﺎ ﻃﹶﺒﺎﺧﺔﹲ ﺣﺎﺫِﻗﹶﺔﹲ؛
ﻓﹶﺎﺗﺨﺬﹾﺕ ﻋِﺸﺮِﻳﻦ ﻟﹶﻮﻧﺎﹰ ﻣِﻦ ﻗﹶﻼﹶﻳﺎ ﻣﺤﺮِﻗﹶﺎﺕٍ ،ﻭﺃﹶﻟﹾﻮﺍﻧﺎﹰ ﻣِﻦ ﻃﹶﺒﺎﻫِﺠﺎﺕٍ ،ﻭﻧﻮﺍﺩِﺭ ﻣﻌﺪﺍﺕٍ ،ﻭﺃﹶﻛﹶﻠﹾﻨﺎ ﻭﺍﻧﺘﻘﹶﻠﹾﻨﺎ ﺇِﻟﹶﻰ
ﻣﺠﻠِﺲِ ﺍﻟﺸﺮﺍﺏِ ،ﻓﹶﺄﹸﺣﻀِﺮﺕ ﻟﹶﻬﻢ ﺯﻫﺮﺍﺀٌ ﺧﻨﺪﺭِﻳﺴِﻴﺔﹲ ،ﻭﻣﻐﻨﻴﺎﺕ ﺣِﺴﺎﻥﹲ ﻣﺤﺴِﻨﺎﺕ ،ﻓﹶﺄﹶﺧﺬﹸﻭﺍ ﻓِﻲ ﺷﺄﹾﻧِﻬِﻢ
ﻭﺷﺮِﺑﻨﺎ ،ﻓﹶﻤﻀﻰ ﻟﹶﻨﺎ ﺃﹶﺣﺴﻦ ﻳﻮﻡٍ ﻳﻜﹸﻮﻥﹸ ،ﻭﻗﹶﺪ ﻛﹸﻨﺖ ﺍﺳﺘﻌﺪﺩﺕ ﻟﹶﻬﻢ ﺑِﻌﺪﺩِﻫِﻢ ﺧﻤﺴﺔﹶ ﻋﺸﺮ ﺻﻨﺎﹰ ﻣِﻦ ﺻِﻨﺎﻥِ
ﺍﻟﺒﺎﺫِﻧﺠﺎﻥِ ،ﻛﹸﻞﱡ ﺻﻦ ﺑِﺄﹶﺭﺑﻌﺔِ ﺁﺫﹶﺍﻥٍ ،ﻭﺍﺳﺘﺄﹾﺟﺮ ﻏﹸﻼﹶﻣِﻲ ﻟِﻜﹸﻞﱢ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻢ ﺣﻤﺎﻻﹰ ،ﻛﻞﱡ ﺣﻤﺎﻝٍ ﺑِﺪِﺭﻫﻤﲔِ،
ﻭﻋﺮﻑ ﺍﳊﹶﻤﺎﻟِﲔ ﻣﻨﺎﺯِﻝﹶ ﺍﻟﻘﹶﻮﻡِ ،ﻭﺗﻘﹶﺪﻡ ﺇِﻟﹶﻴﻬِﻢ ﺑِﺎﳌﹸﻮﺍﻓﹶﺎﺓِ ﺑِﻌِﺸﺎﹶﺀِ ﺍﻵﺧِﺮﺓِ ،ﻭﺗﻘﹶﺪﻣﺖ ﺇِﱃ ﻏﹸﻼﹶﻣﻲ ﻭﻛﹶﺎﻥﹶ ﺩﺍﻫِﻴﺔﹰ ﺃﹶﻥﹾ
ﻳﺪﹶﻓﻊ ﺇِﻟﹶﻰ ﺍﻟﻘﹶﻮﻡِ ﺑِﺎﻟﹾﻤﻦ ﻭﺍﻟﺮﻃﹾﻞِ ،ﻭﻳﺼﺮِﻑ ﻟﹶﻬﻢ ،ﻭﺃﹶﻧﺎ ﺃﹸﺑﺨﺮ ﺑﻴﻦ ﺃﹶﻳﺪِﻳِﻬِﻢ ﺍﻟﻨﺪ ﻭﺍﻟﻌﻮﺩ ﻭﺍﻟﻌﻨﺒﺮ ،ﻓﹶﻤﺎ ﻣﻀﺖ ﺳﺎﻋﺔﹲ
ﺇِﻻﱠ ﻭﻫﻢ ﻣِﻦ ﺍﻟﺴﻜﹾﺮِ ﺃﹶﻣﻮﺍﺕ ﻻﹶ ﻳﻌﻘِﻠﹸﻮﻥﹶ ﻭﻭﺍﻓﹶﺎﻧﺎ ﻏِﻠﹾﻤﺎﻧﻬﻢ ﻋِﻨﺪ ﻏﹸﺮﻭﺏِ ﺍﻟﺸﻤﺲِ ﻛﻞﱡ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻢ ﺑِﺪﺍﺑٍ ﺔ ﺃﹶﻭ
ﺣِﻤﺎﺭٍ ﺃﹶﻭ ﺑﻐﻠﹶﺔٍ ،ﻓﹶﻌﺮﻓﹾﺘﻬﻢ ﺃﹶﻧﻬﻢ ﻋِﻨﺪِﻱ ﺍﻟﱠﻠﹾﻴﻠﹶﺔﹶ ﺑﺎﺋِﺘﻮﻥﹶ ،ﻓﹶﺎﻧﺼﺮﻓﹸﻮﺍ ،ﻭﻭ ﺟﻬﺖ ﺇِﱃ ﺑِﻼﹶﻝٍ ﺍﳌﹸﺰﻳﻦِ ﻓﹶﺄﹶﺣﻀﺮﺗﻪ ،ﻭﻗﹶﺪﻣﺖ
ﺇِﻟﹶﻴﻪِ ﻃﹶﻌﺎﻣﺎﹰ ﻓﹶﺄﹶﻛﹶﻞﹶ ،ﻭﺳﻘﹶﻴﺘﻪ ﻣِﻦ
ﺍﻟﺸﺮﺍﺏِ ﺍﻟﻘﹸﻄﹾﺮ ﺑﻠﻰ ،ﻓﹶﺸﺮِﺏ ﺣﺘﻰ ﺛﹶﻤِﻞﹶ ،ﻭﺟﻌﻠﹾﺖ ﻓِﻲ ﻓِﻴﻪِ ﺩِﻳﻨﺎﺭﻳﻦِ ﺃﹶﺣﻤﺮﻳﻦِ ،ﻭﻗﹸﻠﹾﺖ :ﺷﺄﹾﻧﻚ ﻭﺍﻟﻘﹶﻮﻡ ،ﻓﹶﺤﻠﹶﻖ
ﻓِﻲ ﺳﺎﻋﺔٍ ﻭﺍﺣِﺪﺓٍ ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﻟِﺤﻴﺔﹰ ،ﻓﹶﺼﺎﺭ ﺍﻟﻘﹶﻮﻡ ﺟﺮﺩﺍﹰ ﻣﺮﺩﺍﹰ ،ﻛﹶﺄﹶﻫﻞِ ﺍﳉﹶﻨﺔِ ،ﻭﺟﻌﻠﹾﺖ ﻟِﺤﻴﺔﹶ ﻛﹸﻞﹶِ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻢ
ﻣﺼﺮﻭﺭﺓﹰ ﻓِﻲ ﺛﹶﻮﺑِﻪِ ،ﻭﻣﻌﻬﺎ ﺭﻗﹾﻌﺔﹲ ﻣﻜﹾﺘﻮﺏ ﻓِﻴﻬﺎ " :ﻣﻦ ﺃﹶﺿﻤﺮ ﺑِﺼﺪِﻳﻘِﻪِ ﺍﻟﻐﺪﺭ ﻭﺗﺮﻙ ﺍﻟﻮﻓﹶﺎﺀِ ،ﻛﹶﺎﻥﹶ ﻫﺬﹶﺍ ﻣﻜﹶﺎﹶﻓﺄﹶﺗﻪ
ﻭﺍﳉﹶﺰﺍﺀَ " .ﻭﺟﻌﻠﹾﺘﻬﺎ ﻓِﻲ ﺟﻴﺒِﻪِ ،ﻭﺷﺪﺩﻧﺎﻫﻢ ﻓِﻲ ﺍﻟﺼﻨﺎﻥِ ،ﻭﻭﺍﻓﹶﻰ ﺍﳊﹶﻤﺎﻟﹸﻮﻥﹶ ﻋِﺸﺎﺀَ ﺍﻵﺧِﺮﺓِ ،ﻓﹶﺤﻤﻠﹸﻮﻫﻢِ ﺑﻜﹶﺮﺓٍ
ﺧﺎﺳِﺮﺓٍ ،ﻓﹶﺤﺼﻠﹸﻮﺍ ﻓِﻲ ﻣﻨﺎﺯِﻟِﻬِﻢ ،ﻓﹶﻠﹶﻤﺎ ﺃﹶﺻﺒﺤﻮﺍ ﺭﺃﹶﻭﺍ ﻓِﻲ ﻧﻔﹸﻮﺳِﻬِﻢ ﻫ ﻤﺎﹰ ﻋﻈِﻴﻤﺎﹰ ،ﻻ ﻳﺨﺮﺝ ﻣِﻨﻬﻢ ﺗﺎﺟِﺮ ﺇِﻟﹶﻰ
ﺩﻛﱠﺎﻧِﻪِ ،ﻭﻻ ﻛﹶﺎﺗِﺐ ﺇِﻟﹶﻰ ﺩِﻳﻮﺍﻧِﻪِ ،ﻭﻻ ﻳﻈﹾﻬﺮ ﻹِﺧﻮﺍﻧِﻪِ ،ﻓﹶﻜﹶﺎﻥﹶ ﻛﹸﻞﱠ ﻳﻮﻡٍ ﻳﺄﹾﺗِﻲ ﺧﻠﹾﻖ ﻛﹶﺜِﲑ ﻣِﻦ ﺧﻮﻟِﻬِﻢ ،ﻭِ ﻣﻦ ﻧِﺴﺎﺀٍ
ﻭﻏِﻠﹾﻤﺎﻥٍ ﻭﺭِﺟﺎﻝٍ ﻳﺸﺘِﻤﻮﻧﻨِﻲ ﻭﻳﺰﻧﻮﻧﻨِﻲ ،ﻭﻳﺴﺘﺤﻜِﻤﻮﻥﹶ ﺍﷲَ ﻋﻠﻲ ،ﻭﺃﹶﻧﺎ ﺳﺎﻛِﺖ ﻻ ﺃﹶﺭﺩ ﻋﻠﹶﻴﻬِﻢ ﺟﻮﺍﺑﺎﹰ ،ﻭﻟﹶﻢ ﺃﹶﻋﺒﺄﹸ
53 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺑِﻤﻘﹶﺎﻟِﻬِﻢ ،ﻭﺷﺎﻉ ﺍﳋﹶﺒﺮ ﺑِﻤﺪِﻳﻨﺔِ ﺍﻟﺴﻼﻡِ ﺑِﻔﹸﻌﻠِﻲ ﻣﻌﻬﻢ ،ﻭﻟﹶﻢ ﻳﺰﻝِ ﺍﻷَﻣﺮ ﻳﺰﺩﺍﺩ ﺣﺘﻰ ﺑﻠﹶﻎﹶ ﺍﻟﻮﺯِﻳﺮ ﺍﻟﻘﹶﺎﺳِﻢ ﺑﻦ ﻋﺒﻴﺪِ
ﺍﻟﻠﹸﻪ .ﻭﺫﹶﻟِﻚ ﺃﹶﻧﻪ ﻃﹶﻠﹶﺐ ﻛﹶﺎﺗِﺒﺎﹰ ﻟﹶﻪ ﻓﹶﺎﻓﹾﺘﻘﹶﺪﻩ ،ﻓﹶﻘِﻴﻞﹶ :ﺇِﻧﻪ ﻓِﻲ ﻣﻨﺰِﻟِﻪِ ﻻ ﻳﻘﹾﺪِﺭ ﻋﻠﻰ ﺍﳋﹸﺮﻭﺝِ ،ﻗﹶﺎﻝﹶ :ﻭﻟِﻢ؟ ﻗِﻴﻞﹶ :ﻣِﻦ
ﺃﹶﺟﻞِ ﻣﺎ ﺻﻨﻊ ﺃﹶﺑﻮ ﺍﻟﻌﻨﺒﺲِ؛ ﻷَﻧﻪ ﻛﹶﺎﻥﹶ ﺍﻣﺘﺤِﻦ ﺑِﻌِﺸﺮﺗِﻪِ ﻭﻣﻨﺎﺩﻣﺘِﻪِ ،ﻓﹶﻀﺤِﻚ ﺣﺘﻰ ﻛﹶﺎﺩ ﻳﺒﻮِﻝﹸ ﻓِﻲ ﺳﺮﺍﻭِﻳﻠِﻪِ ﺃﹶﻭ
ﺑﺎﻝﹶ ،ﻭﺍﷲُ ﺃﹶﻋﻠﹶﻢ .ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﻭﺍﷲِ ﻟﹶﻘﹶﺪ ﺃﹶﺻﺎﺏ ﻭﻣﺎ ﺃﹶﺧﻄﹶﺄﹶ ﻓِﻴﻤﺎ ﻓﹶﻌﻞﹶ ،ﺫﹶﺭﻭﻩ ﻓﹶﺈِﻧﻪ ﺃﹶﻋﻠﹶﻢِ ﺍﻟﻨﺎﺱِ ﺑِﻬِﻢ ،ﺛﹸﻢ ﻭﺟﻪ ﺇِﻟﹶﻲ
ﺧِ ﹾﻠﻌﺔﹰ ﺳﻨِﻴﺔﹰ ،ﻭﻗﹶﺎﺩ ﻓﹶﺮﺳﺎﹰ ﺑِﻤﺮﻛﹶﺐٍ ،ﻭﺣﻤﻞﹶ ﺇِﻟﹶﻲ ﺧﻤﺴِﲔ ﺃﹶﻟﹾﻒ ﺩِﺭﻫﻢٍ ،ﻻﺳﺘِﺤﺴﺎﻧِﻪِ ﻓِﻌﻠِﻲ ،ﻭﻣﻜﹶﺜﹾﺖ ﻓﹶﻲ ﻣﻨﺰِﻟِﻲ
ﺷﻬﺮﻳﻦِ ﺃﹸﻧﻔِﻖ ﻭﺁﻛﻞﹸ ﻭﺃﹶﺷﺮﺏ ،ﺛﹸﻢ ﻇﹶﻬﺮﺕ ﺑﻌﺪ ﺍﻻﺳﺘِﺘﺎﺭِ ،ﻓﹶﺼﺎﻟﹶﺤﻨِﻲ ﺑﻌﻀﻬﻢ ﻟِﻌِﻠﹾﻤِﻪِ ﺑِﻤﺎ ﺻﻨﻊ ﺍﻟﻮِﺯﻳﺮ ،ﻭﺣﻠﹶﻒ
ﺑﻌﻀﻬﻢ ﺑِﺎﻟﻄﱠﻼﹶﻕِ ﺍﻟﺜﱠﻼﹶﺙِ ﻭﺑِﻌِﺘﻖِ ﻏِﻠﹾﻤﺎﻧِﻪِ ﻭﺟﻮﺍﺭِﻳﻪِ ﺃﹶﻧﻪ ﻻﹶ ﻳﻜﹶﻠﱢﻤﲏِ ﻣِﻦ ﺭﺃﹾﺳِﻪِ ﺃﹶﺑﺪﺍﹰ ،ﻓﹶﻼ ﻭﺍﷲِ ﺍﻟﻌﻈِﻴﻢِ ﺷﺎﻧﻪ ،ﺍﻟﻌﻠِﻲ
ﺑﺮﻫﺎﻧﻪ ،ﻣﺎ ﺍﻛﹾﺘﺮﺛﹾﺖ ﺑِﺬﹶﻟِﻚ ،ﻭﻻ ﺑﺎﻟﹶﻴﺖ ،ﻭﻻ ﺣﻚ ﺃﹶﺻﻞﹸ ﺃﹸﺫﹸﻧِﻲ ،ﻭﻻ ﺃﹶﻭﺟﻊ ﺑﻄﹾﻨِﻲ ،ﻭﻻ ﺻﺮﻧِﻲ ،ﺑﻞﹾ ﺳﺮﻧِﻲ،
ﻭﺇِﻧﻤﺎ ﻛﺎﻧﺖ ﺣﺎﺟﺔﹲ ﻓِﻲ ﻧﻔﹾﺲِ ﻳﻌﻘﻮﺏ ﻗﹶﻀﺎﻫﺎ.
ﻭﺇِﻧﻤﺎ ﺫﹶﻛﹶﺮﺕ ﻫﺬﺍ ﻭﻧﻬﺖ ﻋﻠﹶﻴﻪِ ﻟِﻴﺆﺧﺬﹶ ﺍﳊﹶﺬﹶﺭ ﻣِﻦ ﺃﹶﺑﻨﺎﺀِ ﺍﻟﺰﻣﻦِ ،ﻭﺗﺘﺮﻙ ﺍﻟﺜﱢﻘﹶﺔﹸ ﺑِﺎﻹِﺧﻮﺍﻥِ ﺍﻷَﻧﺬﹶﺍﻝِ ﺍﻟﺴﻔﹶﻞِ ،ﻭﺑِﻔﹸﻼﹶﻥٍ
ﺍﻟ ﻮﺭﺍﻕِ ﺍﻟﻨﻤﺎﻡِ ﺍﻟﺰﺭﺍﻑِ ﺍﻟﱠﺬِﻱ ﻳﻨﻜِﺮ ﺣﻖ ﺍﻷُﺩﺑﺎﺀِ ،ﻭﻳﺴﺘﺨِﻒ ﺑِﻬِﻢ ،ﻭﻳﺴﺘﻌِﲑ ﻛﹸﺘﺒﻬﻢ ﻻ ﻳﺮﺩﻫﺎ ﻋﻠﹶﻴﻬِﻢ ،ﻭﺍﷲُ
ﺍﳌﹸﺴﺘﻌﺎﻥﹸ ،ﻭﻋﻠﹶﻴﻪِ ﺍﻟﺘﻜﹾﻼﹶﻥﹸ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺩﻴﻨﺎﺭﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﺍﺗﻔﹶﻖ ﱄ ﻧﺬﹾﺭ ﻧﺬﹶﺭﺗﻪ ﰲ ﺩِﻳﻨﺎﺭٍ ﺃﹶﺗﺼﺪﻕ ﺑِﻪِ ﻋﻠﻰ ﺃﹶﺷﺤﺬِ ﺭﺟﻞٍ ﺑِﺒﻐﺪﺍﺩ ،ﻭﺳﺄﹶﻟﹾ
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ﻋﻨﻪ ،ﻓﹶﺪﻟِﻠﹾﺖ ﻋﻠﻰ ﺃﹶﺑِﻲ ﺍﻟﻔﹶﺘﺢ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ،ﻓﹶﻤﻀﻴﺖ ﺇِﻟﹶﻴﻪِ ﻷَﺗﺼﺪﻕ ﺑِﻪِ ﻋﻠﹶﻴﻪِ ،ﻓﹶﻮﺟﺪﺗﻪ ﻓِﻲ ﺭﻓﹾﻘﹶﺔٍ ،ﻗﹶﺪ ﺍﺟﺘﻤﻌﺖ
ﻋﻠﹶﻴﻪِ ﰲ ﺣﻠﹶﻘﹶﺔٍ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻳﺎ ﺑﲏ ﺳﺎﺳﺎﻥﹶ ،ﺃﹶﻳﻜﹸﻢ ﺃﹶﻋﺮﻑ ﺑِﺴِﻠﹾﻌﺘِﻪ ،ﻭﺃﹶﺷﺤﺬﹸ ﰲ ﺻﻨﻌﺘِﻪ ،ﻓﹶﺄﹸﻋﻄِﻴﻪ ﻫﺬﹶﺍ ﺍﻟﺪﻳﻨﺎﺭ؟ ﻓﹶﻘﹶﺎﻝﹶ
ﺍ ِﻹﺳﻜﹶﻨﺪﺭِﻱ :ﺃﹶﻧﺎ ،ﻭﻗﹶﺎﻝﹶ ﺁﺧﺮ ﻣِﻦ ﺍﳉﹶﻤﺎﻋﺔِ :ﻻﹶ ،ﺑﻞﹾ ﺃﹶﻧﺎ .ﺛﹸﻢ ﺗﻨﺎﻗﹶﺸﺎ ﻭﺗﻬﺎﺭﺷﺎ ﺣﺘﻰ ﻗﹸﻠﹾﺖ :ﻟِﻴﺸﺘﻢ ﻛﹸﻞﱞ ﻣِﻨﻜﹸﻤﺎ
ﺻﺎﺣِﺒﻪ ،ﻓﹶﻤﻦ ﻏﹶﻠﹶﺐ ﺳﻠﹶﺐ ،ﻭﻣﻦ ﻋﺰ ﺑﺰ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ :ﻳﺎ ﺑﺮﺩ ﺍﻟﻌﺠﻮﺯِ ،ﻳﺎ ﻛﹸﺮﺑﺔﹶ ﺗﻤﻮﺯ ،ﻳﺎ ﻭﺳﺦ
ﺍﻟﻜﹸﻮﺯِ ،ﻳﺎ ﺩِﺭﻫﻤﺎﹰ ﻻ ﻳﺠﻮﺯ ،ﻳﺎ ﺣﺪِﻳﺚﹶ ﺍﻟﹾﻤﻐﻨﲔ ،ﻳﺎ ﺳﻨﺔﹶ ﺍﻟﹾﺒﻮﺱِ ،ﻳﺎ ﻛﹶﻮﻛﹶﺐ ﺍﻟﻨﺤﻮﺱِ ،ﻳﺎ ﻭﻃﹶﺄﹶ ﺍﻟﻜﺎﺑﻮﺱِ ،ﻳﺎ
ﺗﺨﻤﺔﹶ ﺍﻟﺮﺅﺱِ ،ﻳﺎ ﺃﹸﻡ ﺣﺒﻴﻦِ ،ﻳﺎ ﺭﻣﺪ ﺍﻟﻌﻴﻦِ ،ﻳﺎ ﻏﹶﺪﺍﺓﹶ ﺍﻟﹾﺒﻴﻦِ ،ﻳﺎ ﻓِﺮﺍﻕ ﺍ ﹸﳌﺤِﺒﻴﻦ ،ﻳﺎ ﺳﺎﻋﺔﹶ ﺍﳊﹶﻴﻦِ ﻳﺎ ﻣﻘﹾﺘﻞﹶ ﺍﳊﹸﺴﻴﻦِ ﻳﺎ
ﺛِﻘﹶﻞﹶ ﺍﻟﺪﻳﻦِ ﻳﺎ ﺳِﻤﺔﹶ ﺍﻟﺸﻴﻦِ ﻳﺎ ﺑﺮﻳﺪ ﺍﻟﺸﻮﻡِ ﻳﺎ ﻃﹶﺮِﻳﺪ ﺍﻟﻠﱡﻮﻡِ ﻳﺎ ﺛﹶﺮِﻳﺪ ﺍﻟﺜﱡﻮﻡِ ﻳﺎ ﺑﺎﺩِﻳﺔﹶ ﺍﻟﺰﻗﱡﻮﻡِ ﻳﺎ ﻣﻨﻊ ﺍﳌﹶﺎﻋﻮﻥِ ﻳﺎ ﺳﻨﺔﹶ
ﺍﻟﻄﱠﺎﻋﻮﻥِ ﻳﺎ ﺑﻐﻲ ﺍﻟﻌﺒِﻴﺪِ ،ﻳﺎ ﺁﻳﺔﹶ ﺍﻟﻮﻋِﻴﺪِ ،ﻳﺎ ﻛﹶﻼﻡ ﺍﳌﹸﻌِﻴﺪِ ،ﻳﺎ ﺃﹶﻗﹾﺒﺢ ﻣِﻦ ﺣﺘﻰ ،ﰲ ﻣﻮﺍﺿِﻊ ﺷﺘﻰ ،ﻳﺎ ﺩﻭﺩ ﹶﺓ
ﺍﻟﻜﹶﻨِﻴﻒِ ،ﻳﺎ ﻓﹶﺮﻭﺓﹰ ﻓِﻲ ﺍﳌﹶﺼِﻴﻒِ ،ﻳﺎ ﺗﻨﺤﻨﺢ ﺍﳌﹸﻀِﻴﻒِ ﺇِﺫﹶﺍ ﻛﹸﺴِﺮ ﺍﻟﺮﻏِﻴﻒ ،ﻳﺎ ﺟﺸﺎﺀَ ﺍﳌﹶﺨﻤﻮﺭِ ،ﻳﺎ ﻧﻜﹾﻬﺔﹶَ ﺍﻟﺼﻘﹸﻮﺭِ،
ﻳﺎ ﻭﺗِﺪ ﺍﻟﺪﻭﺭِ ،ﻳﺎ ﺧﺬﹾﺭﻭﻓﹶﺔﹶ ﺍﻟﻘﹸﺪﻭﺭِ ،ﻳﺎ ﺃﹶﺭﺑﻌﺎﺀَ ﻻﹶ ﺗﺪﻭﺭ ،ﻳﺎ ﻃﹶﻤﻊ ﺍﳌﹶﻘﹾﻤﻮﺭِ ،ﻳﺎ ﺿﺠﺮ ﺍﻟﻠﱢﺴﺎﻥِ ،ﻳﺎ ﺑﻮﻝﹶ ﺍﳋِﺼﻴﺎﻥِ،
ﻳﺎ ﻣﺆﺍﻛﹶﻠﹶﺔﹶ ﺍﻟﻌﻤﻴﺎﻥِ ،ﻳﺎ ﺷﻔﹶﺎﻋﺔﹶ ﺍﻟﻌﺮﻳﺎﻧﺶ ،ﻳﺎ ﺳﺒﺖ ﺍﻟﺼﺒﻴﺎﻥِ ،ﻳﺎ ﻛِﺘﺎﺏ ﺍﻟﺘﻌﺎﺯِﻱ ،ﻳﺎ ﻗﹶﺮﺍﺭﺓﹶ ﺍﳌﹶﺨﺎﺯِﻱ ،ﻳﺎ ﺑﺨﻞﹶ
54 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍ َﻷﻫﻮﺍﺯِﻱ ،ﻳﺎ ﻓﹸﻀﻮﻝﹶ ﺍﻟﺮﺍﺯِﻱ ،ﻭﺍﷲِ ﻟﹶﻮ ﻭﺿﻌﺖ ﺇِﺣﺪﻯ ﺭِﺟﻠﹶﻴﻚ ﻋﻠﻰ ﺃﹶﺭﻭﻧﺪ ،ﻭﺍﻷُﺧﺮﻯ ﻋﻠﹶﻰ ﺩﻧﺒﺎﻭﻧﺪ،
ﻭﺃﹶﺧﺬﹾﺕ ﺑِﻴﺪِﻙ ﻗﹶﻮﺱ ﻗﹸﺰﺡ ،ﻭﻧﺪﻓﹾﺖ ﺍﻟﻐﻴﻢ ﻓِﻲ ﺟِﺒﺎﺏِ ﺍﳌﹶﻼﺋِﻜﹶﺔﹶ ،ﻣﺎ ﹸﻛﻨﺖ ﺇِﻻﹶ ﺣﻼﱠﺟﺎﹰ.
ﻭﻗﹶﺎﻝﹶ ﺍﻵﺧﺮ :ﻳﺎ ﻗﹶﺮﺍﺩ ﺍﻟﻘﹸﺮﻭﺩِ ،ﻳﺎ ﻟﹶﺒﻮﺩ ﺍﻟﻴﻬﻮﺩِ :ﻳﺎ ﻧﻜﹾﻬﺔﹶ ﺍﻷُﺳﻮﺩِ ،ﻳﺎ ﻋﺪﻣﺎﹰ ﻓِﻲ ﻭﺟﻮﺩٍ ،ﻳﺎ ﻛﹶﻠﹾﺒﺎﹰ ﻓِﻲ ﺍﳍِﺮﺍﺵِ ،ﻳﺎ
ﻗِﺮﺩﺍﹰ ﻓِﻲ ﺍﻟﻔِﺮﺍﺵِ ،ﻳﺎ ﻗﹶﺮﺀﻋِﻴﺔﹰ ﺑِﻤﺎﺵٍ ،ﻳﺎ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﻻﺵٍ ،ﻳﺎ ﺩﺧﺎﻥﹶ ﺍﻟﻨﻔﹾﻂِ ،ﻳﺎ ﺻﻨﺎﻥﹶ ﺍﻹِﺑﻂِ ،ﻳﺎ ﺯﻭﺍﻝﹶ ﺍﳌﹸﻠﹾﻚِ ،ﻳﺎ
ﻫِﻼﹶﻝﹶ ﳍﹸﻠﻚِ ،ﻳﺎ ﺃﹶﺧﺒﺚﹶ ﻣِﻤﻦ ﺑﺎﺀَ ﺑِﺬﹸﻝﱢ ﺍﻟﻄﱠﻼﹶﻕِ ،ﻭﻣﻨﻊِ ﺍﻟﺼﺪﺍﻕِ ،ﻳﺎ ﻭﺣﻞﹶ ﺍﻟﻄﱠﺮِﻳﻖِ ،ﻳﺎ ﻣﺎﺀً ﻋﻠﻰ ﺍﻟﺮﻳﻖِ ﻳﺎﻣﺤﺮﻙ
ﺍﻟ ﻌﻈﹾﻢِ ﻳﺎﻣﻌﺠﻞﹶ ﺍﳍﹶﻀﻢِ ﻳﺎ ﻗﹶﻠﹶﺢ ﺍﻷَﺳﻨﺎﻥِ ،ﻳﺎ ﻭﺳﺦ ﺍﻵﺫﹶﺍﻥِ ،ﻳﺎ ﺃﹶﺟﺮ ﻣِ ﻦ ﻗﹶﻠﹾﺲٍ ،ﻳﺎ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﻓﹶﻠﹾﺲٍ ،ﻳﺎ ﺃﹶﻓﹾﻀﺢ ﻣِﻦ
ﻋﺒﺮﺓٍ ،ﻳﺎ ﺃﹶﺑﻐﻰ ﻣِﻦ ﺇِﺑﺮﺓٍ ،ﻳﺎ ﻣﻬﺐ ﺍﳋﹸﻒ ،ﻳﻀﺎ ﻣﺪﺭﺟﺔﹶ ﺍﻷَﻛﹸﻒ ،ﻳﺎ ﻛﻠِﻤﺔﹶ ﻟﹶﻴﺖ ،ﻳﺎ ﻭﻛﹾﻒ ﺍﻟﺒﻴﺖِ ،ﻳﺎ ﻛﹶﻴﺖ
ﻭﻛﹶﻴﺖ ،ﻭﺍﷲِ ﻟﻮ ﻭﺿﻌﺖ ﺃﺳﺘﻚ ﻋﻠﹶﻰ ﺍﻟﻨﺠﻮﻡِ ،ﻭﺩﻟﱠﻴﺖ ﺭِﺟﻠﹶﻚ ﰲ ﺍﻟﺘﺨﻮﻡِ ،ﻭﺍﺗﺨﺬﹾﺕ ﺍﻟﺸﻌﺮﻯ ﺧﻔﹼﺎﹰ ،ﻭﺍﻟﺜﹸﺮﻳﺎ
ﺴﺮِ ﺍﻟﻄﱠﺎﺋِﺮِ ،ﻭﺃﹶﻟﹾﺤﻤﺘﻪ ﺑﺎﻟﻔﹶﻠﹶﻚِ ﺍﻟﺪﺍﺋِﺮِ ،ﻣﺎ
ﺭﻓﱠﺎﹰ ،ﻭﺟﻌﻠﹾﺖ ﺍﻟﺴﻤﺎﺀَ ﻣِﻨﻮﺍﻻﹰ ،ﻭﺣِﻜﹾﺖ ﺍﳍﹶﻮﺍﺀَ ﺳِﺮﺑﺎﻻﹰ ،ﻓﹶﺴﺪﻳﺘﻪ ﺑِﺎﻟﹾﻨ
ﻛﹸﻨﺖ ﺇِﻻﱠ ﺣﺎﺋِﻜﺎﹰ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻮ ﺍﷲِ ﻣﺎ ﻋﻠِﻤﺖ ﺃﹶﻱ ﺍﻟﺮﺟﻠﹶﲔ ﺃﹸﻭﺛِﺮ؟! ﻭﻣﺎ ﻣِﻨﻬﻤﺎ ﺇِﻻﱠ ﺑﺪِﻳﻊ ﺍﻟﹾﻜﹶﻼﹶﻡِ ،ﻋﺠِﻴﺐ ﺍ ﹶﳌﻘﹶﺎﻡِ ،ﺃﹶﻟﹶﺪ
ﳋﺼﺎﻡِ ،ﻓﹶﺘﺮﻛﹾﺘﻬﻤﺎ ،ﻭﺍﻟﺪﻳﻨﺎﺭ ﻣﺸﺎﻉ ﺑﻴﻨﻬﻤﺎ ،ﻭﺍﻧﺼﺮﻓﹾﺖ ﻭﻣﺎ ﺃﹶﺩﺭِﻱ ﻣﺎ ﺻﻨﻊ ﺍﻟﺪﻫﺮ ﺑِﻬِﻤﺎ.
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ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺸﻌﺭﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻛﹸﻨﺖ ﺑِﺒِﻼﺩِ ﺍﻟﺸﺎﻡِ ،ﻭﺍﻧﻀﻢ ﺇِﻟﹶﻰ ﺭﻓﹾﻘﹶﺔﹲ ،ﻓﹶﺎﺟﺘﻤﻌﻨﺎ ﺫﹶﺍﺕ ﻳﻮﻡ ﻓِﻲ ﺣﻠﹶﻘﹶﺔٍ ،ﻓﹶﺠﻌﻠﹾﻨﺎ ﻧﺘﺬﹶﺍﻛﹶﺮ ﺍﻟﺸﻌﺮ ﻓﹶﻨﻮﺭِﺩ ﺃﹶﺑﻴﺎﺕ
ﻣﻌﺎﻧِﻴِﻪ ،ﻭﻧﺘﺤﺎﺟﻰ ﺑِﻤﻌﺎﻣِﻴﻪِ ،ﻭﻗﹶﺪ ﻭﻗﹶﻒ ﻋﻠﻴﻨﺎ ﻓﹶﺘﻰ ﻳﺴﻤﻊ ﻭﻛﹶﺄﹶﻧﻪ ﻳﻔﹾﻬﻢ ،ﻭﻳﺴﻜﹸﺖ ﻭﻛﹶﺄﹶﻧﻪ ﻳﻨﺪﻡ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻳﺎ ﻓﹶﺘﻰ
ﻗﹶﺪ ﺁﺫﹶﺍﻧﺎ ﻭﻗﹸﻮﻓﻚ؛ ﻓﹶﺈِﻣﺎ ﺃﹶﻥﹾ ﺗﻘﹾﻌﺪ ،ﻭﺇِﻣﺎ ﺃﹶﻥﹾ ﺗﺒﻌﺪ ،ﻓﹶﻘﺎﻝﹶ :ﻻ ﻳﻤﻜِﻨﻨِﻲ ﺍﻟﻘﹸﻌﻮﺩ ،ﻭﻟﹶﻜِﻦ ﺃﹶﺫﹾﻫﺐ ﻓﹶﺄﹶﻋﻮﺩ ،ﻓﹶﺎﻟﺰﻣﻮﺍ
ﻣﻜﺎﻧﻜﹸﻢ ﻫﺬﺍ ،ﻗﹸﻠﹾﻨﺎ :ﻧﻔﹾﻌﻞﹸ ﻭﻛﹶﺮﺍﻣﺔﹰ ،ﺛﹸﻢ ﻏﹶﺎﺏ ﺑِﺸﺨﺼِﻪِ ،ﻭﻣﺎ ﻟﹶﺒِﺚﹶ ﺃﹶﻥﹾ ﻋﺎﺩ ﻟِﻮﻗﹾﺘِﻪِ ،ﻭﻗﹶﺎﻝﹶ :ﺃﹶﻳﻦ ﺃﹶﻧﺘﻢ ﻣِﻦ ﺗِﻠﹾﻚ
ﺍﻷَﺑﻴﺎﺕِ؟ ﻭﻣﺎ ﻓﹶﻌﻠﹾﺘﻢ ﺑِﺎﳌﹸﻌﻤﻴﺎﺕِ؟ ﺳﻠﹸﻮﻧِﻲ ﻋﻨﻬﺎ ،ﻓﹶﻤﺎ ﺳﺄﹶﻟﹾﻨﺎﻩ ﻋﻦ ﺑﻴﺖٍ ﺇِﻻﱠ ﺃﹶﺟﺎﺏ ،ﻭﻻ ﻋﻦ ﻣﻌﻨﻰ ﺇِﻻﱠ ﺃﹶﺻﺎﺏ،
ﻭﻟﹶﻤﺎ ﻧﻔﹶﻀﻨﺎ ﺍﻟﻜﹶﻨﺎﺋِﻦ ،ﻭﺃﹶﻓﹾﻨﻴﻨﺎ ﺍﳋﹶﺰﺍﺋِﻦ ،ﻋﻄﹶﻒ ﻋﻠﹶﻴﻨﺎ ﺳﺎﺋِﻼﹰ ،ﻭﻛﹶﺮ ﻣﺒﺎﺣِﺜﺎﹰ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻋﺮﻓﹸﻮﱐ ﺃﹶﻱ ﺑﻴﺖٍ ﺷﻄﹾﺮﻩ ﻳﺮﻓﹶﻊ
ﻭﺷﻄﹾﺮﻩ ﻳﺪﻓﹶﻊ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻛﹸﻠﱡﻪ ﻳﺼﻔﹶﻊ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻧِﺼﻔﹸﻪ ﻳﻐﻀﺐ ،ﻭﻧِﺼﻔﹸﻪ ﻳﻠﹾﻌﺐ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻛﹸﻠﱡﻪ ﺃﹶ ﺟﺮﺏ؟
ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻋﺮﻭﺿﻪ ﻳﺤﺎﺭِﺏ ،ﻭﺿﺮﺑﻪ ﻳﻘﹶﺎﺭِﺏ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻛﹸﻠﱡﻪ ﻋﻘﹶﺎﺭِﺏ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺳﻤﺞ ﻭﺿﻌﻪ ،ﻭﺣﺴﻦ
ﻗﹶﻄﹾﻌﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻻ ﻳﺮﻗﹶﺄﹸ ﺩﻣﻌﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻳﺄﹾﺑِﻖ ﻛﹸﻠﱡﻪ ،ﺇِﻻﱠ ﺭِﺟﻠﹸﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻻﹶ ﻳﻌﺮﻑ ﺃﹶﻫﻠﹸﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻫﻮ
ﺃﹶﻃﹾﻮﻝﹸ ﻣِﻦ ﻣِﺜﹾﻠِﻪِ ،ﻛﹶﺄﹶﻧﻪ ﻟﹶﻴﺲ ﻣِﻦ ﺃﹶﻫﻠِﻪِ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻻ ﻳﻤﻜِﻦ ﻧﺒﻀﻪ ،ﻭﻻ ﺗﺤﺘﻔﹶﺮ ﺃﹶﺭﺿﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻧِﺼﻔﹸﻪ ﻛﹶﺎﻣِﻞﹲ
ﻭﻧِﺼﻔﹸﻪ ﺳﺮﺍﺑِﻞﹸ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻻ ﺗﺤﺼﻰ ﻋِﺪﺗﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻳﺮِﻳﻚ ﻣﺎ ﻳﺴﺮ ﺑِﻪِ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻻ ﻳﺴﻌﻪ ﺍﻟﻌﺎﻟﹶﻢ؟ ﻭﺃﹶﻱ
55 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺑﻴﺖٍ ﻧِﺼﻔﹸﻪ ﻳﻀﺤﻚ ﻭﻧِﺼﻔﹸﻪ ﻳﺄﹶﻟﹶﻢ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺇِﻥﹾ ﺣﺮﻙ ﻏﹸﺼﻨﻪ ،ﺫﹶﻫﺐ ﺣﺴﻨﻪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺇِﻥﹾ ﺟﻤﻌﻨﺎﻩ ،ﺫﹶﻫﺐ
ﻣﻌﻨﺎﻩ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺇِﻥﹾ ﺃﹶﻓﹾﻠﹶﺘﻨﺎﻩ ،ﺃﹶﺿﻠﹶﻠﹾﻨﺎﻩ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺷﻬﺪﻩ ﺳﻢ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻣﺪﺣﻪ ﺫﹶﻡ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻟﹶﻔﹾﻈﹸﻪ ﺣﻠﹾﻮ
ﻭﺗﺤﺘﻪ ﻏﹶﻢ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺣﻠﱡﻪ ﻋِﻘﹾﺪ ،ﻭﻛﹸﻠﱡﻪ ﻧﻘﹾﺪ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻧِﺼﻔﹶﻪ ﻣﺪ ،ﻭﻧِﺼﻔﹸﻪ ﺭﺩ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻧِﺼﻔﹸﻪ ﺭﻓﹾﻊ،
ﻭ ﺭﻓﹾﻌﻪ ﺻﻔﹾﻊ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻃﹶﺮﺩﻩ ﻣﺪﺡ؟ ﻭﻋﻜﹾﺴﻪ ﻗﹶﺪﺡ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻫﻮ ﻓِﻲ ﻃﹶﻮﻑٍ ﺻﻼﹶﺓﹸ ﺍﳋﹶﻮﻑِ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ
ﻳﺄﹾﻛﹸﻠﹸﻪ ﺍﻟﺸﺎﺀُ ﻣﺘﻰ ﺷﺎﺀَ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺇِﺫﹶﺍ ﺃﹶﺻﺎﺏ ﺍﻟﺮﺍﺱ ﻫﺸﻢ ﺍﻷَﺿﺮﺍﺱ ،ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻃﹶﺎﻝﹶ ،ﺣﺘﻰ ﺑﻠﹶﻎﹶ ﺳِﺘﺔﹶ
ﺃﹶﺭﻃﹶﺎﻝٍ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻗﹶﺎﻡ ،ﺛﹸﻢ ﺳﻘﹶﻂﹶ ﻭﻧﺎﻡ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﻨﻘﹸﺺ ﻓﹶﺰﺍﺩ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻛﹶﺎﺩ ﻳﺬﹾﻫﺐ ﻓﹶﻌﺎﺩ؟ ﻭﺃﹶﻱ
ﺑﻴﺖٍ ﺣﺮﺏ ﺍﻟﻌِﺮﺍﻕ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻓﹶﺘﺢ ﺍﻟﺒﺼﺮﺓﹶ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺫﹶﺍﺏ ،ﺗﺤﺖ ﺍﻟﻌﺬﹶﺍﺏ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺷﺎﺏ ،ﻗﹶﺒﻞﹶ
ﻱ ﺑﻴﺖٍ ﺍﻟﺸﺒﺎﺏ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻋﺎﺩ ﻗﹶﺒﻞﹶ ﺍﳌِﻴﻌﺎﺩ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺣﻞﱠ ،ﺛﹸﻢ ﺍﺿﻤﺤﻞﹶ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺃﹸﻣِﺮ ،ﺛﹸﻢ ﺍﺳﺘﻤﺮ؟ ﻭﺃﹶ
ﺻﻠﹶﺢ ،ﺣﺘﻰ ﺻﻠﹶﺢ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺍﺳﺒﻖ ﻣِﻦ ﺳﻬﻢِ ﺍﻟﻄﱢﺮِﻣﺎﺡِ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺧﺮﺝ ﻣِﻦ ﻋﻴﻨِﻬِﻢ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺿﺎﻕ، ﺃﹶ
ﻭ ﻭﺳِﻊ ﺍﻵﻓﹶﺎﻕ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺭﺟِﻊ ،ﻓﹶﻬﺎﺝ ﺍﻟﻮﺟﻊ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻧِﺼﻔﹸﻪ ﺫﹶﻫﺐ ،ﻭﺑﺎﻗِﻴﻪِ ﺫﹶﻧﺐ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺑِﻌﻀﻪ
ﻇﹶﻼﻡ ،ﻭﺑﻌﻀﻪ ﻣﺪﺍﻡ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺟﻌﻞﹶ ﻓﹶﺎﻋِﻠﹸﻪ ﻣﻔﹾﻌﻮﻻﹰ ،ﻭﻋﺎﻗِﻠﹸﻪ ﻣﻌﻘﹸﻮﻻﹰ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻛﹸﻠﱡﻪ ﺣﺮﻣﺔﹲ؟ ﻭﺃﹶﻱ ﺑﻴﺘﻴﻦِ ﻫﻤﺎ
ﻛﹶﻘِﻄﹶﺎﺭِ ﺍﻹِﺑِﻞِ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻳﻨﺰِﻝﹸ ﻣِﻦ ﻋﺎﻝٍ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﻃِﻴﺮﺗﻪ ﻓِﻲ ﺍﻟﻔﹶﺎﻝِ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺁﺧِﺮﻩ ﻳﻬﺮﺏ ،ﻭﺃﹶﻭﻟﹸﻪ
ﻳﻄﹾﻠﹸﺐ؟ ﻭﺃﹶﻱ ﺑﻴﺖٍ ﺃﹶﻭﻟﹸﻪ ﻳﻬِﺐ ،ﻭﺁﺧِﺮﻩ ﻳﻨﻬﺐ؟.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺴﻤِﻌﻨﺎ ﺷﻴﺌﺎﹰ ﻟﹶﻢ ﻧﻜﹸﻦ ﺳﻤِﻌﻨﺎﻩ ،ﻭﺳﺄﹶﻟﹾﻨﺎﻩ ﺍﻟﺘﻔﹾﺴِﲑ ﻓﹶﻤﻨﻌﻨﺎﻩ ،ﻭﺣﺴِﺒﻨﺎﻩ ﺃﹶﻟﹾﻔﹶﺎﻇﺎﹰ ﻗﹶﺪ ﺟﻮﺩ
ﻧﺤﺘﻬﺎ ،ﻭﻻ ﻣﻌﺎﻧِﻲ ﺗﺤﺘﻬﺎ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺍﺧﺘﺎﺭﻭﺍ ﻣِﻦ ﻫﺬِﻩِ ﺍﳌﹶﺴﺎﺋِﻞِ ﺧﻤﺴﺎﹰ ﻷُﻓﹶﺴﺮﻫﺎ ،ﻭﺍﺟﺘﻬِﺪﻭﺍ ﻓِﻲ ﺍﻟﺒﺎﻗِﻲ ﹶﺃﻳﺎﻣﺎﹰ،
ﻓﹶﻠﹶ ﻌﻞﱠ ﺇِﻧﺎﺀَﻛﹸﻢ ﻳﺮﺷﺢ ،ﻭﻟﹶﻌﻞﱠ ﺧﺎﻃِﺮﻛﹸﻢ ﻳﺴﻤﺢ ،ﺛﹸﻢ ﺇِﻥﹾ ﻋﺠِﺰﺗﻢ ﻓﹶﺎﺳﺘﺄﹶﻧِﻔﹸﻮﺍ ﺍﻟﺘﻼﹶﻗِﻲ ،ﻷُﻓﹶﺴﺮ ﺍﻟﺒﺎﻗِﻲ ،ﻭﻛﹶﺎﻥﹶ ﻣِﻤﺎ
ﺍ ﺧﺘﺮﻧﺎ ﺍﻟﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﺳﻤﺞ ﻭﺿﻌﻪ ﻭﺣﺴﻦ ﻗﹶﻄﹾﻌﻪ ،ﻓﹶﺴﺄﹶﻟﹾﻨﺎﻩ ﻋﻨﻪ ﻓﹶﻘﺎﻝﹶ :ﻫﻮ ﻗﹸﻮﻝﹸ ﺃﹶﰊ ﻧﻮﺍﺱٍ:
ﺘﹸﺠﺭﺭ ﺃَﺫﹾﻴﺎﻝَ ﺍﻟﻔﹸﺴﻭﻕِ ﻭﻻ ﻓﹶﺨﹾﺭ ﻓﹶﺒِﺘﹾﻨﺎ ﻴﺭﺍﻨﺎ ﺍﷲُ ﺸﹶﺭ ﻋِﺼﺎﺒﺔٍ
ﻗﹸﻠﹾﻨﺎ :ﻓﹶﺎﻟﹾﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﺣﻠﱡﻪ ﻋﻘﹾﺪ ،ﻭﻛﹸﻠﱡﻪ ﻧﻘﹾﺪ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻗﹸﻮﻝﹸ ﺍﻷَﻋﺸﻰ:
ﻓﹶﻼ ﺘﹶﺤﺒِﺴﻨﱠﺎ ﺒِﺘﹶﻨﹾﻘﺎﺩِﻫﺎ ﺩﺭﺍﻫِﻤﻨﹶﺎ ﻜﹸﻠﱡﻬﺎ ﺠﻴﺩ
ﻭﺣﻠﱡﻪ ﺃﹶﻥﹾ ﻳﻘﹶﺎﻝﹶ ﺩﺭﺍﻫِﻤﻨﺎ ﺟﻴﺪ ﻛﹸﻠﱡﻬﺎ ﻭﻻ ﻳﺨﺮِﺝ ﺑِﻬﺬﺍ ﺍﳊﹶﻞﱢ ﻋﻦ ﻭﺯﻧِﻪِ ﻗﹸﻠﹾﻨﺎ :ﻓﹶﺎﻟﹾﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻧِﺼﻔﹸﻪ ﻣﺪ ،ﻭﻧِﺼﻔﹸﻪ
ﺭﺩ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻗﹶﻮﻝﹸ ﺍﻟﺒﻜﹾﺮِﻱ:
ﻴِﻨﹾﻘﹸﺹ ﺴِﺘﱢﻴﻥ ﻓﹶﻠﹾﺴﺎ ﺃَﺘﹶﺎﻙ ﺩِﻴﻨﺎﺭ ﺼِﺩﻕٍ
ﺃَﺼﻼﹰ ﻭﻓﹶﺭﻋﺎﹰ ﻭﻨﹶﻔﹾﺴﺎﹰ ﻤﻥ ﺃَﻜﹸﺭﻡِ ﺍﻟﻨﱠﺎﺱِ ﺇِﻻﱠ
ﻗﹸﻠﹾﻨﺎ :ﻓﹶﺎﻟﹾﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻳﺄﹶﻛﹸﻠﹸﻪ ﺍﻟﺸﺎﺀُ ،ﻣﺘﻰ ﺷﺎﺀَ ،ﻗﺎﻝﹶ :ﺑﻴﺖ ﺍﻟﻘﹶﺎﺋِﻞِ
56 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺭﺃَﻴﺕﹸ ﺍﻟﻨﱠﻭﻯ ﻓﹶﻁﱠﺎﻋﺔﹰ ﻟﹶﻠﹾﻘﹶﺭﺍﺌِﻥِ ﻓﹶﻤﺎ ﻟِﻠﹾﻨﹶﻭﻯ؟ ﺠﺫﹼ ﺍﻟﻨﱠﻭﻯ ،ﻗﹸﻁِﻊ ﺍﻟﻨﱠﻭﻯ
ﻗﹸﻠﹾﻨﺎ ﻓﹶﺎﻟﹾﺒﻴﺖ ﺍﻟﱠﺬِﻱ ﻃﹶﺎﻝﹶ ،ﺣﺘﻰ ﺑﻠﹶﻎﹶ ﺳِﺘﺔﹶ ﺃﹶﺭﻃﺎﻝٍ ،ﻗﹶﺎﻝﹶ :ﺑﻴﺖ ﺍﺑﻦِ ﺍﻟﺮﻭﻣِﻲ:
ﻭﻗﹶﺎﻝَ ﻟِﻨﹶﻔﹾﺴﻲ :ﺃَﻴﻬﺎ ﺍﻟﻨﱠﻔﹾﺱ ﺃَﻤﻬِﻠﻲ ﺇِﺫﹶﺍ ﻤﻥ ﻟﹶﻡ ﻴﻤﻨﹲﻥ ﺒِﻤﻥٍ ﻴﻤﻨﱡﻪ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻌﻠِﻤﻨﺎ ﺃﹶﻥﱠ ﺍﳌﹶﺴﺎﺋِﻞﹶ ،ﻟﹶﻴﺴﺖ ﻋﻮﺍﻃِﻞﹶ ،ﻭﺍﺟﺘﻬﺪﻧﺎ ،ﻓﹶﺒﻌﻀﻬﺎ ﻭﺟﺪﻧﺎ ،ﻭﺑﻌﻀﻬﺎ ﺍﺳﺘﻔﹶﺪﻧﺎ،
ﻓﹶﻘﹸﻠﹾﺖ ﻋﻠﻰ ﺃﹶﺛﹶﺮِﻩِ ﻭﻫﻮ ﻋﺎﺩٍ:
ﻭﺃَﺸﹾﺒﻪ ﺍﻟﺒﻌﺽ ﺒﻌﻀﺎ ﺘﹶﻔﹶﺎﻭﺕﹶ ﺍﻟﻨﱠﺎﺱ ﻓﹶﻀﻼﹰ
ﻁﹸﻭﻻﹰ ﻭﻋﻤﻘﺎﹰ ﻭﻋﺭﻀﺎ ﻟﹶﻭﻻﻩ ﻜﹸﻨﺕﹸ ﻜﹶﺭﻀﻭﻯ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻤﻠﻭﻜﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻛﹸﻨﺖ ﰲ ﻣﻨﺼﺮﰲ ﻣِﻦ ﺍﻟﹾﻴﻤﻦِ ،ﻭﺗﻮﺟﻬِﻲ ﺇﱃ ﻧﺤﻮِ ﺍﻟﻮﻃﹶﻦِ ،ﺃﹶﺳﺮِﻯ ﺫﹶﺍﺕ ﻟﹶﻴﻠﹶﺔٍ ﻻ
ﺳﺎﻧِﺢ ﺑِﻬﺎ ﺇِﻻﱠ ﺍﻟﻀﺒﻊ ،ﻭﻻ ﺑﺎﺭِﺡ ﺇِﻻﱠ ﺍﻟﺴﺒﻊ ،ﻓﹶﻠﹶﻤﺎ ﺍﻧﺘﻀﻰ ﻧﺼﻞﹸ ﺍﻟﺼﺒﺎﺡِ ،ﻭﺑﺮﺯ ﺟﺒِﲔ ﺍﳌِﺼﺒﺎﺡِ ،ﻋﻦ ﱄ ﰲ
ﺍﻟﹾﺒﺮﺍﺡِ ،ﺭﺍﻛِﺐ ﺷﺎﻛﻲ ﺍﻟﺴﻼﺡِ ،ﻓﺄﹶﺧﺬﹶﻧِﻲ ﻣِﻨﻪ ﻣﺎ ﻳﺄﹶﺧﺬﹸ ﺍﻷَﻋﺰﻝﹶ ،ﻣِﻦ ﻣِﺜﹾﻠِﻪِ ﺇِﺫﺍ ﺃﹶﻗﹾﺒﻞﹶ ،ﻟﻜِﻨﻲ ﺗﺠﻠﹶﺪﺕ ﻓﹶﻮﻗﹶﻔﹾﺖ
ﻭﻗﹸﻠﹾﺖ :ﺃﹶﺭﺿﻚ ﻻ ﺃﹸﻡ ﻟﹶﻚ ،ﻓﹶﺪﻭﻧِﻲ ﺷﺮﻁﹸ ﺍﳊِﺪﺍﺩِ ،ﻭﺧﺮﻁﹸ ﺍﻟﻘﹶﺘﺎﺩِ ،ﻭﺣﻤِﻴﺔﹲ ﺃﹸﺯﺩِﻳﺔﹲ ،ﻭﺃﹶﻧﺎ ﺳِﻠﹾﻢ ﺇِﻥﹾ ﻛﹸﻨﺖ ،ﻓﹶﻤﻦ
ﺃﹶﻧﺖ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺳِﻠﹾﻤﺎﹰ ﺃﹶﺻﺒﺖ ،ﻭﺭﻓِﻴﻘﺎﹰ ﻛﹶﻤﺎ ﺃﹶﺣﺒﺒﺖ ،ﻓﹶﻘﹸﻠﹾﺖ : ﺧﻴﺮﺍﹰ ﺃﹶﺟﺒﺖ ،ﻭﺳِﺮﻧﺎ ﻓﹶﻠﹶﻤﺎ ﺗﺨﺎﻟﹶﻴﻨﺎ ،ﻭﺣِﲔ ﺗﺠﺎﻟﹶﻴﻨﺎ،
ﺃﹶ ﺟﻠﹶﺖِ ﺍﻟﻘِﺼﺔﹸ ﻋﻦ ﺃﹶﰊ ﺍﻟﻔﹶﺘﺢِ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ ،ﻭﺳﺄﹶﻟﹶﻨِﻲ ﻋﻦ ﺃﹶﻛﹾﺮﻡِ ﻣﻦ ﻟﹶﻘﹶﻴﺘﻪ ﻣِﻦ ﺍﳌﹸﻠﹸﻮﻙِ ،ﻓﹶﺬﹶﻛﹶﺮﺕ ﻣﻠﹸﻮﻙ ﺍﻟﺸﺎﻡِ،
ﻭﻣﻦ ﺑِﻬﺎ ﻣِﻦ ﺍﻟﻜِﺮﺍﻡِ ،ﻭﻣﻠﹸﻮﻙ ﺍﻟﻌِﺮﺍﻕِ ﻭﻣﻦ ﺑِﻬﺎ ﻣِﻦ ﺍﻷَﺷﺮﺍﻑِ ،ﻭﺃﹸﻣﺮﺍﺀِ ﺍﻷَﻃﹾﺮﺍﻑِ ،ﻭﺳﻘﹾﺖ ﺍﻟﺬﱢﻛﹾﺮ ،ﺇِﻟﹶﻰ ﻣﻠﻮﻙِ
ﻣِﺼﺮ ،ﻓﹶﺮﻭﻳﺖ ﻣﺎ ﺭﺃﹶﻳﺖ ،ﻭﺣﺪﺛﹾﺘﻪ ،ﺑِﻌﻮﺍﺭِﻑِ ﻣﻠﹸﻮﻙِ ﺍﻟﻴﻤﻦِ ،ﻭﻟﹶﻄﹶﺎﺋِﻒِ ﻣﻠﹸﻮﻙ ﺍﻟﻄﱠﺎﺋِﻒِ ،ﻭﺧﺘﻤﺖ ﺍﳉﹸﻤﻠﹶﺔﹶ ،ﺑِﺬِﻛﹾﺮِ
ﺳﻴﻒِ ﺍﻟﺪﻭﻟﹶﺔِ ،ﻓﹶﺄﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﺍﻟﺸﱠﻤﺱ ﻟﹶﻡ ﻴﻌﺭِﻑﹾ ﻟﹶﻬﺎ ﺨﹶﻁﹶﺭﺍﹰ ﻴﺎ ﺴﺎﺭﻴﺎﹰ ﺒِﻨﹸﺠﻭﻡِ ﺍﻟﻠﱠﻴﻝِ ﻴﻤﺩﺤﻬﺎﻭﻟﹶﻭ ﺭﺃَﻯ
ﺒﺤﺭ ﺍﻟﻤﺤِﻴﻁﹶ ﺃَﻟﹶﻡ ﺘﹶﻌﺭِﻑﹾ ﻟﹶﻪ ﺨﹶﺒﺭﺍ ﻭﻭﺍﺼِﻔﺎﹰ ﻟِﻠﹾﺴﻭﺍﻗِﻲ ﻫﺒﻙ ﻟﹶﻡ ﺘﹶﺯﺭِ ﺍﻝ
ﻥ ﺭﺃَﻯ ﺨﹶﻠﹶﻔﺎﹰ ﻟﹶﻡ ﻴﺫﹾﻜﹸﺭِ ﺍﻟﹾﺒﺸﹶﺭﺍ
ﻭﻤ ﻤﻥ ﺃَﺒﺼﺭ ﺍﻟﺩﺭ ﻟﹶﻡ ﻴﻌﺩِﻝْ ﺒِﻪِ ﺤﺠﺭﺍﹰ
ﻴﺤﻭِﻫﺎ ﺃَﺤﺩ ﻭﺍﻨﹾﻅﹸﺭ ﺇِﻟﹶﻴٍﻪِ ﺘﹶﺭﻯ ﺯﺭﻩ ﺘﹶﺯﺭ ﻤﻠِﻜﺎﹰ ﻴﻌﻁِﻲ ﺒِﺄَﺭﺒﻌﺔٍ ﻟﹶﻡ
ﻭﻋﺯﻤﻪ ﻗﹶﺩﺭﺍﹰ ،ﻭﺴﻴﺒﻪ ﻤﻁﹶﺭﺍ ﺃَﻴﺎﻤﻪ ﻏﹸﺭﺭﺍﹰ ،ﻭﻭﺠﻬﻪ ﻗﹶﻤﺭﺍﹰ،
ﻤﺼ ﹾﻔﻭ ﺍﻟﺯﻤﺎﻥِ؛ ﻓﹶﻜﹶﺎﻨﹸﻭﺍ ﻋِﻨﹾﺩﻩ ﻜﹶﺩﺭﺍ ﻤﺎ ﺯِﻟﹾﺕﹸ ﺃَﻤﺩﺡ ﺃَﻗﹾﻭﺍﻤﺎﹰ ﺃَﻅﹸﻨﱡﻪ
57 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻘﹸﻠﹾﺖ :ﻣﻦ ﻫﺬﺍ ﺍﳌﹶﻠِﻚ ﺍﻟﺮﺣِﻴﻢ ﺍﻟﻜﹶﺮِﱘ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﻛﹶﻴﻒ ﻳﻜﹸﻮﻥﹸ ،ﻣﺎ ﻟﹶﻢ ﺗﺒﻠﹸﻐﻪ ﺍﻟﻈﱡﻨﻮﻥﹸ؟
ﻭﻛﹶﻴﻒ ﺃﹶﻗﹾﻮﻝﹸ ،ﻣﺎ ﻟﹶﻢ ﺗﻘﹾﺒﻠﹸﻪ ﺍﻟﻌﻘﹸﻮﻝﹸ؟ ﻭﻣﺘﻰ ﻛﹶﺎﻥﹶ ﻣﻠِﻚ ﻳﺄﹾﻧﻒ ﺍﻷَﻛﹶﺎﺭِﻡ ،ﺇِﻥﱠ ﺑﻌﺜﹶﺖ ﺑِﺎﻟﺪﺭﺍﻫِﻢ؟ ﻭﺍﻟﺬﱠﻫﺐ ،ﺃﹶﻳﺴﺮ ﻣﺎ
ﻳﻬﺐ ،ﻭﺍﻻﻟﹾﻒ ،ﻻ ﻳﻌﻤﻪ ﺇِﻻﱠ ﺍﳋﹶﻠﹾﻒ ،ﻭﻫﺬﺍ ﺟﺒﻞﹸ ﺍﻟﻜﹸﺤﻞِ ﻗﹶﺪ ﺃﹶﺿﺮ ﺑِﻪِ ﺍﳌِﻴﻞﹸ ﻓﹶﻜﹶﻴﻒ ﻻ ﻳﺆﺛﱢﺮ ﺫﹶﻟِﻚ ﺍﻟﻌﻄﹶﺎﺀُ
ﳉﺰِﻳﻞﹸ؟ ﻭﻫﻞﹾ ﻳﺠﻮﺯ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻣﻠِﻚ ﻳﺮﺟﻊ ﻣِﻦ ﺍﻟﺒﺬﹾﻝِ ﺇِﻟﹶﻰ ﺳﺮﻓِﻪِ ،ﻭﻣِﻦ ﺍﳋﹸﻠﹾﻖِ ﺇِﻟﹶﻰ ﺷﺮﻓِﻪِ ،ﻭﻣِﻦ ﺍﻟﺪﻳِ ﻦ ﺇِﻟﹶﻰ
ﺍﹶ
ﻛﹶﻠﹶﻔِﻪِ ﻭﻣِﻦ ﺍﳌﹸﻠﹾﻚِ ﺇِﱃ ﻛﹶﻨﻔِﻪِ ،ﻭﻣِﻦ ﺍﻷَﺻﻞِ ﺇِﱃ ﺳﻠﹶﻔِﻪِ ،ﻭﻣِﻦ ﺍﻟﻨﺴﻞِ ﺇِﱃ ﺧﻠﹶﻔِﻪِ:
ﻤﺎﺫﹶﺍ ﺍﻟﱠﺫِﻱ ﺒِﺒﻠﹸﻭﻍِ ﺍﻟﻨﱠﺠﻡِ ﻴﻨﹾﺘﹶﻅِﺭ؟! ﻓﹶﻠﹶﻴﺕﹶ ﺸِﻌﺭِﻱ ﻤﻥ ﻫﺫِﻱ ﻤﺂﺜِﺭﻩ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺼﻔﺭﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻟﹶﻤﺎ ﺃﹶﺭﺩﺕ ﺍﻟﻘﹸﻔﹸﻮﻝﹶ ﻣِﻦ ﺍﳊﹶﺞ ،ﺩﺧﻞﹶ ﺇِﻟﹶﻲ ﻓﹶﺘﻰ ﻓﹶﻘﹶﺎﻝﹶ :ﻋِﻨﺪِﻱ ﺭﺟﻞﹲ ﻣِﻦ ﻧِﺠﺎ ِﺭ
ﺍﻟﺼﻔﹾﺮِ ،ﻳﺪﻋﻮ ﺇِﻟﹶﻰ ﺍﻟﻜﹸﻔﹾﺮِ ،ﻭﻳﺮﻗﹸﺺ ﻋﻠﻰ ﺍﻟﻈﱡﻔﹾﺮِ ،ﻭﻗﹶﺪ ﺃﹶﺩﺑﺘﻪ ﺍﻟﻐﺮﺑﺔﹸ ،ﻭﺃﹶﺩﺗﻨِﻲ ﺍﳊِﺴﺒﺔﹸ ﺇِﻟﹶﻴﻚ ،ﻷُﻣﺜﱢﻞﹶ ﺣﺎﻟﻪ ﻟﹶﺪﻳﻚ،
ﻭﻗﹶﺪ ﺧﻄﹶﺐ ﻣِﻨﻚ ﺟﺎﺭِﻳﺔﹰ ﺻﻔﹾﺮﺍﺀَ ،ﺗﻌﺠِﺐ ﺍﳊﹶﺎﺿِﺮﻳﻦ ،ﻭﺗﺴِﺮ ﺍﻟﻨﺎﻇِﺮِﻳﻦ ،ﻓﹶﺈِﻥﹾ ﺃﹶﺣﺒﺒﺖ ﻳﻨﺠﺐ ﻣِﻨﻬﻤﺎ ﻭﻟﹶﺪ ﻳﻌﻢ
ﺍﻟﺒِﻘﺎﻉ ﻭﺍﻷَﺳﻤﺎﻉ ،ﻓﹶﺈِﺫﹶﺍ ﻃﹶﻮﻳﺖ ﻫﺬﺍ ﺍﻟﺮﻳﻂﹶ ،ﻭﺛﹶﻨﻴﺖ ﻫﺬﺍ ﺍﳋﹶﻴﻂﹶ ،ﻳﻜﹸﻮﻥﹸ ﻗﹶﺪ ﺳﺒﻘﻚ ﺇِﱃ ﺑﻠﺪِﻙ ،ﻓﹶﺮﺃﹾﻳﻚ ﻓِﻲ ﻧﺸﺮِ
ﻣﺎ ﻓِﻲ ﻳﺪِﻙ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻌﺠِﺒﺖ ﻣِﻦ ﺇِﻳﺮﺍﺩِﻩِ ،ﻭﻟﹸﻄﹾﻔِﻪِ ﻓِﻲ ﺳﺆﺍﻟِﻪِ ،ﻭﺃﹶﺟﺒﺘﻪ ﻓِﻲ ﻣﺮﺍﺩِﻩِ ،ﻓﹶﺄﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﻭﻴﺩ ﺍﻟﻜﹶﺭِﻴﻡِ ﻭﺭﺃْﻴﻪ ﺃَﻋﻠﹶﻰ . ﺍﻟﻤﺠﺩ ﻴﺨﹾﺩﻉ ﺒِﺎﻟﻴﺩِ ﺍﻟﺴﻔﹾﻠِﻰ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺴﺎﺭﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﺑﻴﻨﺎ ﻧﺤﻦ ﺑِﺴﺎﺭِﻳﺔﹶ ،ﻋِﻨﺪ ﻭﺍﻟﻴﻬﺎ ،ﺇِﺫﹾ ﺩﺧﻞﹶ ﻋﻠﹶﻴﻪِ ﻓﹶﺘﻰ ﺑِﻪِ ﺭﺩﻉ ﺻﻔﹶﺎﺭٍ ،ﻓﹶﺎﻧﺘﻔﹶ
ﺾ
ﺍﳌﹶﺠﻠِﺲ ﻟﹶﻪ ﻗِﻴﺎﻣﺎﹰ ،ﻭﺃﹸﺟﻠِﺲ ﻓِﻲ ﺻﺪﺭِﻩِ ﺇِﻋﻈﹶﺎﻣﺎﹰ ،ﻭﻣﻨﻌﺘﻨِﻲ ﺍﳊِﺸﻤﺔﹸ ﻟﹶﻪ ﻣِﻦ ﻣﺴﺄﹶﻟﹶﺘِﻲ ﺇِﻳﺎﻩ ﻋﻦ ﺍﺳﻤِﻪِ ،ﻭﺍﺑﺘﺪﺃﹶ ﻓﹶﻘﹶﺎﻝﹶ
ﻟِﻠﹾﻮﺍﱄ :ﻣﺎ ﻓﹶﻌﻠﹾﺖ ﻓِﻲ ﺍﳊﹶﺪِﻳﺚِ ﺍﻷَﻣﺴِﻲ ،ﻟﹶﻌﻠﱠﻚ ﺟﻌﻠﹾﺘﻪ ﰲ ﺍﳌﹶﻨﺴِﻲ؟! ﻓﹶﻘﹶﺎﻝﹶ :ﻣﻌﺎﺫﹶ ﺍﷲُ ،ﻭﻟﹶﻜِﻦ ﻋﺎﻗﹶﻨِﻲ ﻋﻦ ﺑﻠﹸﻮﻏِﻪِ
ﻋﺬﹾﺭ ﻻ ﻳﻤﻜِﻦ ﺷﺮﺣﻪ ،ﻭﻻ ﻳﺆﺳﻰ ﺟﺮﺣﻪ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺪﺍﺧِﻞﹸ:ﻳﺎ ﻫﺬﺍ ﻗﹶ ﺪ ﻃﹶﺎﻝﹶ ﻣِﻄﹶﺎﻝﹸ ﻫﺬﹶﺍ ﺍﻟﻮﻋﺪِ ،ﻓﹶﻤﺎ ﺃﹶﺟِﺪ ﻏﹶﺪﻙ
ﻓِﻴﻪِ ﺇِﻻﱠ ﻛﹶﻴﻮﻣِﻚ ،ﻭﻻ ﻳﻮﻣﻚ ﻓِﻴﻪِ ﺇِﻻﱠ ﻛﹶﺄﹶﻣﺴِﻚ ،ﻓﹶﻤﺎ ﺃﹸﺷﺒﻬﻚ ﻓِﻲ ﺍﻹِﺧﻼﹶﻑِ ،ﺇِﻻﱠ ﺑِﺸﺠﺮِ ﺍﳋِﻼﻑٍ ،ﺯﻫﺮﻩ ﻳﻤﻸُ
ﺍﻟﻌﻴﻦ ،ﻭﻻ ﺛﹶﻤﺮ ﻓِﻲ ﺍﻟﺒﻴﻦِ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻠﹶﻤﺎ ﺑﻠﹶﻎﹶ ﻫﺬﺍ ﺍﳌﹶﻜﹶﺎﻥﹶ ﻗﹶﻄﹶﻌﺖ ﻋﻠﹶﻴﻪِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﺣﺮﺳﻚ ﺍﷲُ! ﺃﹶﻟﹶﺴﺖ ﺍﻹِﺳﻜﹶﻨﺪﺭِﻱ؟ ﻓﹶﻘﹶﺎﻝﹶ:
ﻭﺃﹶﺩﺍﻡ ﺣِﺮﺍﺳﺘﻚ ،ﻣﺎ ﺃﹶﺣﺴﻦ ﻓِﺮﺍﺳﺘﻚ !ﻓﹶﻘﹸﻠﹾﺖ :ﻣﺮﺣﺒﺎﹰ ﺑِﺄﹶﻣِﲑِ ﺍﻟﻜﹶﻼﹶﻡِ ،ﻭﺃﹶﻫﻼﹰ ﺑِﻀﺎﻟﱠﺔِ ﺍﻟﻜِﺮﺍﻡِ ،ﻟﹶﻘﹶﺪ ﻧﺸﺪﺗﻬﺎ ﺣﺘﻰ
58 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻭﺟﺪﺗﻬﺎ ،ﻭﻃﹶﻠﹶﺒﺘﻬﺎ ،ﺣﺘﻰ ﺃﹶﺻﺒﺘﻬﺎ ،ﺛﹸﻢ ﺗﺮﺍﻓﹶﻘﹾﻨﺎ ﺣﺘﻰ ﺍﺟﺘﺬﹶﺑﲏ ﻧﺠﺪ ،ﻭﻟﹶﻘِﻤﻪ ﻭﻫﺪ ،ﻭﺻﻌﺪِﺕ ﻭﺻﻮﺏ ،ﻭﺷﺮﻗﹾﺖ
ﻭ ﹶﻏﺮﺏ ،ﻓﹶﻘﹸﻠﹾﺖ ﻋﻠﹶﻰ ﺃﹶﺛﹶﺮِﻩِ:
ﻀﺎﻗﹶﺕﹾ ﻴﺩﺍﻩ ﻭﻁﹶﺎﻝَ ﺼِﻴﺘﹸﻪ ﻴﺎﻟﹶﻴﺕﹶ ﺸِﻌﺭﻱ ﻋﻥ ﺃَﺥٍ
ﻓﹶﺄَﻴﻥ ﻟﹶﻴﻠﹶﺘﹶﻨﹶﺎ ﻤﺒِﻴﺘﹸﻪ ﻗﹶﺩ ﺒﺎﺕﹶ ﺒﺎﺭِﺤﺔﹰ ﻟﹶﺩﻱ
ﻁﹶﺭِﻴﺩﻩ ﻭﺒِﻪِ ﺭﺯِﻴﺘﹸﻪ ﻻﹶ ﺩﺭ ﺩﺭ ﺍﻟﻔﹶﻘﹾﺭِ ﻓﹶﻬﻭ
ﺨﹶﻠﹶﻑِ ﺒﻥِ ﺃَﺤﻤﺩ ﻤﻥ ﻴﻤِﻴﺘﹸﻪ ﻻﹶ ﺴﻠﱢﻁﹶﻥ ﻋﻠﹶﻴﻪِ ﻤِﻥ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺘﻤﻴﻤﻴﺔ
ﺣﺪﺛﱠﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﻭﻟِﻴﺖ ﺑﻌﺾ ﺍﻟﻮِﻻﹶﻳﺎﺕِ ﻣِﻦ ﺑِﻼﹶﺩِ ﺍﻟﺸﺎﻡِ ،ﻭﻭﺭﺩﻫﺎ ﺳﻌﺪ ﺑﻦ ﺑﺪﺭٍ ﺃﹶﺧﻮ ﻓﹶﺰﺍﺭﺓﹶ ،ﻭﻗﹶﺪ ﻭﻟﱢﻲ ﺍﻟﻮِﺯﺍﺭﺓﹶ ،ﻭﺃﹶﺣﻤﺪ ﺍﻟﻮﻟِﻴﺪِ،
ﻋﻠﹶﻰ ﻋﻤﻞِ ﺍﻟﺒﺮِﻳﺪِ ،ﻭﺧﻠﹶﻒ ﺑﻦ ﺳﺎﻟِﻢٍ ،ﻋﻠﹶﻰ ﻋﻤﻞِ ﺍﳌﹶﻈﹶﺎﻟِﻢِ ،ﻭﺑﻌﺾ ﺑﻨِﻲ ﺛﹶﻮﺍﺑﺔﹶ ،ﻭﻗﹶﺪ ﻭﻟﱢﻲ ﺍﻟﻜِﺘﺎﺑﺔِ ﻭﺟﻌِ ﹶﻞ ﻋﻤﻞﹸ
ﺍﻟ ﺰﻣﺎﻡِ ،ﺇِﻟﹶﻰ ﺭﺟﻞٍ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﺸﺎﻡِ ،ﻓﹶﺼﺎﺭﺕ ﺗﺤﻔﹶﺔﹶ ﺍﻟﻔﹸﻀﻼﺀِ ،ﻭﻣﺤﻂﱠ ﺭِﺣﺎﻟِﻬِﻢ ،ﻭﻟﹶﻢ ﻳﺰﻝﹾ ﻳﺮِﺩ ﺍﻟﻮﺍﺣِﺪ ﺑﻌﺪ
ﺍﻟﻮﺍﺣِﺪِ ،ﺣﺘﻰ ﺍﻣﺘﻸﺕِ ﺍﻟﻌﻴﻮﻥﹸ ﻣِﻦ ﺍﳊﹶﺎﺿِﺮِﻳﻦ ،ﻭﺛﹶﻘﹸﻠﹸﻮﺍ ﻋﻠﹶﻰ ﺍﻟﻘﹸﻠﹸﻮﺏِ ،ﻭﻭﺭﺩ ﻓِﻴﻤﻦ ﻭﺭﺩ ﺃﹶﺑﻮ ﺍﻟﻨﺪﻯ ﺍﻟﺘﻤِﻴﻤِﻲ،
ﻓﹶﻠﹶﻢ ﺗﻘِﻒ ﻋﻠﹶﻴﻪِ ﺍﻟﻌﻴﻮﻥﹸ ،ﻭﻻ ﺻﻔﹶﺖ ﻟﹶﻪ ﺍﻟﻘﹸﻠﻮﺏ ،ﻭﺩﺧﻞﹶ ﻳﻮﻣﺎﹰ ﺇِﻟﹶﻲ ﻓﹶﻘﹶﺪﺭﺗﻪ ﺣﻖ ﻗﹶﺪﺭِﻩِ ،ﻭﺃﹶﻗﹾﻌﺪﺗﻪ ﻣِﻦ ﺍﳌﹶﺠﻠِﺲِ ﻓِﻲ
ﺻﺪﺭِﻩِ ،ﻭﻗﹸﻠﹾﺖ :ﻛﹶﻴﻒ ﻳﺮﺟﻰ ﺍﻷُﺳﺘﺎﺫﹸ ﻋﻤﺮﻩ؟ ﻭﻛﹶﻴﻒ ﻳﺮﻯ ﺃﹶﻣﺮﻩ؟ ﻓﹶﻨﻈﹶﺮ ﺫﹶﺍﺕ ﺍﻟﻴﻤِﲔِ ﻭﺫﹶﺍﺕ ﺍﻟﻴﺴﺎﺭِ ،ﻓﹶﻘﹶﺎﻝﹶ:
ﺴﻦ ﺇِﻟﹶﻴﻬِﻢﺑﻴﻦ ﺍﳋﹸﺴﺮﺍﻥِ ﻭﺍﳋﹶﺴﺎﺭِ ،ﻭﺍﻟﺬﱡﻝﱢ ﻭﺍﻟﺼﻐﺎﺭِ ﻭﻗﹶﻮﻡ ﻛﹶﺮﻭﺙِ ﺍﳊِﻤﺎﺭِ ،ﻳﺸﻤﻬﻢ ﺍﻹِﻗﹾﺒﺎﻝﹸ ﻭﻫﻢ ﻣﻨﺘِﻨﻮﻥﹶ ،ﻭﻳﺤِ
ﻓﹶﻼ ﻳﺤﺴِﻨﻮﻥﹶ ،ﺃﹶﻣﺎ ﻭﺍﷲِ ﻟﹶﻘﹶﺪ ﻭﺭﺩﺕ ﻣِﻨﻬﻢ ﻋﻠﹶﻰ ﻗﹶﻮﻡٍ ﻣﺎ ﻳﺸﺒِﻬﻬﻢ ﻣِﻦ ﺍﻟﻨﺎﺱِ ،ﻏﹶﻴﺮ ﺍﻟﺮﺃﹾﺱِ ﻭﺍﻟﻠﱢﺒﺎﺱِ ،ﻭ ﺟﻌﻞﹶ
ﻳﻘﹸﻮﻝﹸ:
ﻭﻟِﻠﹾﻤﻠِﻙِ ﺍﻟﻜﹶﺭِﻴﻡِ ﺒِﻙِ ﺍﻟﻌِﺒﺎﺩ ﻓِﺩﻯ ﻟﹶﻙِ ﻴﺎ ﺴِﺠِﺴﺘﹶﺎﻥ ﺍﻟﺒِﻼﹶﺩ
ﺘﹸﺒﻠﱢﻐﹸﻨِﻴﻪِ ﺭﺍﺤِﻠﹶﺔﹲ ﻭﺯﺍﺩ ﻫﺏِ ﺍﻷَﻴﺎﻡ ﺘﹸﺴﻌِﺩﻨِﻲ ﻭﻫﺒﻨِﻲ
ﻭﺒِﺎﻟﻌﻤﺭِ ﺍﻟﱠﺫِﻱ ﻻ ﻴﺴﺘﹶﻌﺎﺩ؟. ﻓﹶﻤﻥ ﻟِﻲ ﺒِﺎﻟﱠﺫِﻱ ﻗﹶﺩ ﻤﺎﺕﹶ ﻤِﻨﹾﻪ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺨﻤﺭﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:ﺍﺗﻔﹶﻖ ﱄِ ﰲ ﻋﻨﻔﹸﻮﺍﻥِ ﺍﻟﺸﺒِﻴﺒﺔِ ﺧﻠﹸﻖ ﺳﺠِﻴﺢ ،ﻭﺭﺃﹾﻱ ﺻﺤِﻴﺢ ،ﻓﹶﻌﺪﻟﹾﺖ ﻣِﻴﺰﺍﻥﹶ ﻋﻘﹾﻠﻲِ،
ﻭﻋﺪﻟﹾﺖ ﺑﻴﻦ ﺟِﺪﻱ ﻭﻫﺰﻟِﻲ ،ﻭﺍﺗﺨﺬﹾﺕ ﺇِﺧﻮﺍﻧﺎﹰ ﻟِﻠﹾﻤِﻘﹶﺔِ ،ﻭﺁﺧﺮِﻳﻦ ﻟﻠﻨﻔﹶﻘﹶﺔِ ،ﻭﺟﻌﻠﹾﺖ ﺍﻟﻨﻬﺎﹶﺭ ﻟِﻠﻨﺎﺱِ ،ﻭﺍﻟﻠﱠﻴﻞﹶ
ﻟﹾﻠﻜﺎﹶﺱِ.
59 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻗﹶﺎﻝﹶ :ﻭﺍﺟﺘﻤﻊ ﺇِﻟﹶﻲ ﻓِﻲ ﺑﻌﺾِ ﻟﹶﻴﺎﻟِﻲ ﺇِﺧﻮﺍﻥﹸ ﺍﳋﹶﻠﹾﻮﺓِ ،ﺫﹶﻭﻭ ﺍﳌﹶﻌﺎﱐ ﺍﳊﹸﻠﹾﻮﺓِ ،ﻓﹶﻤﺎ ﺯِﻟﹾﻨﺎ ﻧﺘﻌﺎﻃﹶﻰ ﻧﺠﻮﻡ ﺍﻷَﻗﹾﺪﺍﺡِ ،ﺣﺘﻰ
ﻧﻔﹶﺪ ﻣﺎ ﻣﻌﻨﺎ ﻣِﻦ ﺍﻟﺮﺍﺡِ.
ﻗﹶﺎﻝﹶ :ﻭﺍﺟﺘﻤﻊ ﺭﺃﹾﻱ ﺍﻟﻨﺪﻣﺎﻥِ ،ﻋﻠﹶﻰ ﻓﹶﺼﺪِ ﺍﻟﺪﻧﺎﻥِ ،ﻓﹶﺄﹶﺳﻠﹾﻨﺎ ﻧﻔﹾﺴﻬﺎ ،ﻭﺑﻘِﻴﺖ ﻛﹶﺎﻟﺼﺪﻑِ ﺑِﻼ ﺩﺭ ،ﺃﹶﻭ ﺍﳌِﺼﺮِ ﺑِﻼ
ﺣﺮ.
ﻗﹶﺎﻝﹶ :ﻭﻟﹶﻤﺎ ﻣﺴﺘﻨﺎ ﺣﺎﻟﹸﻨﺎ ﺗِﻠﹾﻚ ﺩﻋﺘﻨﺎ ﺩﻭﺍﻋِﻲ ﺍﻟﺸﻄﹶﺎﺭﺓِ ،ﺇِﻟﹶﻰ ﺣﺎﻥِ ﺍﳋﹶﻤﺎﺭﺓِ ،ﻭﺍﻟﹾﻠﱠﻴﻞﹸ ﺃﹶﺧﻀﺮ ﺍﻟﺪﻳﺒﺎﺝِ ،ﻣﻐﺘﻠِ ﻢ
ﺍ َﻷﻣﻮﺍﺝِ ،ﻓﹶﻠﹶﻤﺎ ﺃﹶﺧﺬﹾﻧﺎ ﻓِﻲ ﺍﻟﺴﺒﺢِ ،ﺛﹶﻮﺏ ﻣﻨﺎﺩِﻱ ﺍﻟﺼﺒﺢِ ،ﻓﹶﺨﻨﺲ ﺷﻴﻄﹶﺎﻥﹸ ﺍﻟﺼﺒﻮﺓِ ،ﻭﺗﺒﺎﺩﺭﻧﺎ ﺇِﻟﹶﻰ ﺍﻟﺪﻋﻮﺓِ ،ﻭﻗﹸﻤﻨﺎ
ﻭﺭﺍﺀَ ﺍﻹِﻣﺎﻡِ ،ﻗِﻴﺎﻡِ ﺍﻟﺒﺮﺭﺓِ ﺍﻟﻜِﺮﺍﻡِ ،ﺑِﻮﻗﹶﺎﺭٍ ﻭﺳﻜِﻴﻨﺔٍ ،ﻭﺣﺮﻛﹶﺎﺕٍ ﻣﻮﺯﻭﻧﺔٍ ،ﻓﹶﻠِﻜﹸﻞﱢ ﺑِﻀﺎﻋﺔٍ ﻭﻗﹾﺖ ،ﻭﻟِﻜﹸﻞﱢ ﺻِﻨﺎﻋﺔٍ
ﺳﻤﺖ ،ﻭﺇِﻣﺎﻣﻨﺎ ﻳﺠِﺪ ﻓِﻲ ﺧﻔﹾﻀِﻪِ ﻭﺭﻓﹾﻌِﻪِ ،ﻭﻳﺪﻋﻮﻧﺎ ﺑِﺈِﻃﹶﺎﻟﹶﺘِﻪِ ﺇِﻟﹶﻰ ﺻﻔﹾﻌِﻪِ ،ﺣﺘﻰ ﺇِﺫﹶﺍ ﺭﺍﺟﻊ ﺑﺼِﲑﺗﻪ ،ﻭﺭﻓﹶﻊ ﺑِﺎﻟﺴﻼﹶﻡِ
ﻋﻘِﲑﺗﻪ ،ﺗﺮﺑﻊ ﻓِﻲ ﺭﻛﹾﻦِ ﻣِﺤﺮﺍﺑِﻪِ ،ﻭﺃﹶﻗﹾﺒﻞﹶ ﺑِﻮﺟﻬِﻪِ ﻋﻠﻰ ﺃﹶﺻﺤﺎﺑِﻪِ ،ﻭﺟﻌﻞﹶ ﻳﻄِﻴﻞﹸ ﺇِﻃﹾﺮﺍﻗِﻪِ ،ﻭﻳﺪِﱘ ﺍﺳﺘِﻨﺸﺎﻗﹶﻪ ،ﺛﹸﻢ
ﻗﹶﺎﻝﹶ :ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻣﻦ ﺧﻠﹶﻂﹶ ﻓِﻲ ﺳِﲑﺗِﻪِ ،ﻭﺍﺑﺘﻠِﻲ ﺑِﻘﹶﺎﺫﹸﻭﺭﺗِﻪِ ،ﻓﹶﻠﹾﻴﺴﻌﻪ ﺩِﳝﺎﺳﻪ ،ﺩﻭﻥﹶ ﺃﹶﻥﹾ ﺗﻨﺠﺴﻨﺎ ﺃﹶﻧﻔﹶﺎﺳﻪ ،ﺇِﻧﻲ ﻷَﺟِﺪ
ﻣﻨﺬﹸ ﺍﻟﻴﻮﻡِ ،ﺭِﻳﺢ ﺃﹸُﻡ ﺍﻟﻜﹶﺒﺎﺋِﺮِ ﻣِﻦ ﺑﻌﺾِ ﺍﻟﻘﹶﻮﻡِ ،ﻓﹶﻤﺎ ﺟﺰﺍﺀُ ﻣﻦ ﺑﺎﺕ ﺻﺮِﻳﻊ ﺍﻟﻄﹶﺎﻏﹸﻮﺕِ ،ﺛﹸﻢ ﺍﺑﺘﻜﹶﺮ ﺇِﻟﹶﻰ ﻫﺬِﻩِ
ﺍﻟﺒﻴﻮﺕِ ،ﺍﻟﱠﺘِﻲ ﺃﹶﺫِﻥﹶ ﺍﷲُ ﺃﹶﻥﹾ ﺗﺮﻓﹶﻊ ،ﻭﺑِﺪﺍﺑِﺮِ ﻫﺆﻻﺀِ ﺃﹶﻥﹾ ﻳﻘﹾﻄﹶﻊ ،ﻭﺃﹶﺷﺎﺭ ﺇِﻟﹶﻴﻨﺎ ،ﻓﹶﺘﺄﹶﻟﱠﺒﺖِ ﺍﳉﹶﻤﺎﻋﺔﹸ ﻋﻠﹶﻴﻨﺎ ،ﺣﺘﻰ ﻣﺰﻗﹶﺖِ
ﺍ َﻷﺭﺩِﻳﺔﹸ ،ﻭﺩﻣِﻴﺖِ ﺍﻷَﻗﹾﻔِﻴﺔﹸ ،ﻭﺣﺘﻰ ﺃﹶﻗﹾﺴﻤﻨﺎ ﻟﹶﻬﻢ ﻻ ﻋﺪﻧﺎ ،ﻭﺃﹶﻓﹾﻠﹶﺘﻨﺎ ﻣِﻦ ﺑﻴﻨِﻬِﻢ ﻭﻣﺎ ﻛِﺪﻧﺎ ،ﻭﻛﹸﻠﱡﻨﺎ ﻣﻐﺘﻔِﺮ ﻟِﻠﹾﺴﻼﻣﺔِ،
ﻣِﺜﹾﻞﹶ ﻫﺬِﻩِ ﺍﻵﻓﹶﺔِ ،ﻭﺳﺄﹶﻟﹾﻨﺎ ﻣﻦ ﻣﺮ ﺑِﻨﺎ ﻣِﻦ ﺍﻟﺼﺒﻴﺔِ ،ﻋﻦ ﺇِﻣﺎﻡِ ﺗِﻠﹾﻚ ﺍﻟﻘﹶﺮﻳﺔِ ،ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﺍﻟﺮﺟﻞﹸ ﺍﻟﺘﻘِﻲ ،ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ
ﺍ ِﻹﺳﻜﹶﻨﺪﺭِﻱ ،ﻓﹶﻘﹸﻠﹾﻨﺎ :ﺳﺒﺤﺎﻥﹶ ﺍﷲِ! ﺭﺑﻤﺎ ﺃﹶﺑﺼﺮ ﻋِﻤﻴﺖ ،ﻭﺁﻣﻦ ﻋِﻔﹾﺮِﻳﺖ ،ﻭﺍﳊﹶﻤﺪ ﻟﻠِﻪ ﻟﹶﻘﹶﺪ ﺃﹶﺳﺮﻉ ﻓِﻲ ﺃﹶ ﻭﺑﺘِﻪِ ،ﻭﻻ
ﺣﺮﻣﻨﺎ ﺍﷲُ ﻣِﺜﹾﻞﹶ ﺗﻮﺑﺘِﻪِ ،ﻭﺟﻌﻠﻨﺎ ﺑﻘِﻴﺔﹶ ﻳﻮﻣِﻨﺎ ﻧﻌﺠﺐ ﻣِﻦ ﻧﺴﻜِﻪِ ،ﻣﻊ ﻣﺎ ﻛﹸﻨﺎ ﻧﻌﻠﹶﻢ ﻣِﻦ ﻓِﺴﻘِﻪِ.
ﻗﹶﺎﻝﹶ:ﻭﻟﹶﻤﺎ ﺣﺸﺮﺝ ﺍﻟﻨﻬﺎﺭ ﺃﹶﻭ ﻛﹶﺎﺩ ،ﻧﻈﹶﺮﻧﺎ ﻓﹶﺈِﺫﹶﺍ ﺑِﺮﺍﻳﺎﺕِ ﺍﳊﹶﺎﻧﺎﺕِ ﺃﹶﻣﺜﹶﺎﻝﹸ ﺍﻟﻨﺠﻮﻡِ ،ﰲ ﺍﻟﹾﻠﱠﻴﻞِ ﺍﻟﺒﻬِﻴﻢِ ،ﻓﹶﺘﻬﺎﺩﻳﻨﺎ ﺑِﻬﺎ
ﺍﻟﺴﺮﺍﺀَ ،ﻭﺗﺒﺎﺷﺮﻧﺎ ﺑِﻠﹶﻴﻠﹶﺔٍ ﻏﹶﺮﺍﺀَ ،ﻭﻭﺻﻠﹾﻨﺎ ﺇِﻟﹶﻰ ﺃﹶﻓﹾﺨﻤِﻬﺎ ﺑﺎﺑﺎﹰ ،ﻭﺃﹶﺿﺨﻤِﻬﺎ ﻛِﻼﺑﺎﹰ ،ﻭﻗﹶﺪ ﺟﻌﻠﹾﻨﺎ ﺍﻟﺪﻳﻨﺎﺭ ﺇِﻣﺎﻣﺎﹰ،
ﻭﺍﻻﺳﺘِﻬﺘﺎﺭِ ﻟِﺰﺍﻣﺎﹰ ،ﻓﹶﺪﻓِﻌﻨﺎ ﺇِﻟﹶﻰ ﺫﹶﺍﺕِ ﺷﻜﹾﻞٍ ﻭﺩﻝﱟ ،ﻭﻭِﺷﺎﺡِ ﻣﻨﺤﻞﱟ ،ﺇِﺫﹶﺍ ﻗﹶﺘﻠﹶﺖ ﺃﹶﻟﹾﺤﺎﻇﹸﻬﺎ ،ﺃﹶﺣﻴﺖ ﺃﹶﻟﹾﻔﹶﺎﻇﹸﻬﺎ،
ﻓﹶﺄﹶﺣﺴﻨﺖ ﺗﻠﹶﻘﱢﻴﻨﺎ ،ﻭﺃﹶﺳﺮﻋﺖ ﺗﻘﹶﺒﻞﹸ ﺭﺅﻭﺳﻨﺎ ﻭﺃﹶﻳﺪِﻳﻨﺎ ،ﻭﺃﹶﺳﺮﻉ ﻣﻦ ﻣﻌﻬﺎ ﻣِﻦ ﺍﻟﻌﻠﹸﻮﺝِ ،ﺇِﻟﹶﻰ ﺣﻂﱢ ﺍﻟﺮﺣﺎﻝِ
ﻭﺍﻟﺴﺮﻭﺝِ ،ﻭﺳﺄﹶﻟﹾﻨﺎﻫﺎ ﻋﻦ ﺧﻤﺮِﻫﺎ ،ﻓﹶﻘﹶﺎﻟﹶﺖ:
ﺒﺔِ ﻭﺍﻟﱠﻠﺫﹶﺍﺫﹶﺓِ ﻭﺍﻟﺤﻼﻭﺓﹾ ﺨﹶﻤﺭ ﻜﹶﺭِﻴﻘِﻲ ﻓِﻲ ﺍﻟﻌﺫﹸﻭ
ﻟِﺤِﻠﹾﻤِﻪِ ﺃَﺩﻨﹶﻰ ﻁﹸﻼﹶﻭﺓﹾ ﺘﹶﺫﹶﺭ ﺍﻟﺤﻠِﻴﻡ ﻭﻤﺎ ﻋﻠﹶﻴﻪِ
ﻛﹶﺄﹶﻧﻤﺎ ﺍﻋﺘﺼﺮﻫﺎ ﻣِﻦ ﺧﺪﻱ ،ﺃﹶﺟﺪﺍﺩ ﺟﺪﻱ.
ﻭﺳﺮﺑﻠﹸﻮﻫﺎ ﻣِﻦ ﺍﻟﻘﹶﺎﺭِ ،ﺑِﻤِﺜﹾﻞِ ﻫﺠﺮِﻱ ﻭﺻﺪﻱ ،ﻭﺩِﻳﻌﺔﹸ ﺍﻟﺪﻫﻮﺭِ ،ﻭﺧﺒِﻴﺌﹶﺔﹸ ﺟﻴﺐِ ﺍﻟﺴﺮﻭﺭِ ،ﻭﻣﺎ ﺯﺍﻟﹶﺖ ﺗﺘﻮﺍﺭﺛﹾﻬﺎ
60 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﻷَﺧﻴﺎﺭ ،ﻭﻳﺄﹾﺧِﺬﹸ ﻣِﻨﻬﺎ ﺍﻟﹾﻠﱠﻴﻞﹸ ﻭﺍﻟﻨﻬﺎﺭ ،ﺣﺘﻰ ﻟﹶﻢ ﻳﺒﻖ ﺇِﻻﱠ ﺃﹶﺭﺝ ﻭﺷﻌﺎﻉ،ﻭﻭﻫﺞ ﻟﹶﺬﱠﺍﻉ ،ﺭﻳﺤﺎﻧﺔﹸ ﺍﻟﻨﻔﹾﺲِ ،ﻭﺿﺮ ﹸﺓ
ﺍﻟﺸﻤﺲِ ،ﻓﹶﺘﺎﺓﹸ ﺍﻟﺒﺮﻕِ ،ﻋﺠﻮﺯ ﺍﳌﹶﻠﹾﻖِ ،ﻛﹶﺎﻟﱠﻠﻬﺐِ ﰲ ﺍﻟﻌﺮﻭﻕِ ،ﻭﻛﹶﺒﺮﺩِ ﺍﻟﻨﺴِﻴﻢ ﻓِﻲ ﺍﳊﹸﻠﹸﻮﻕِ ،ﻣِﺼﺒﺎﺡ ﺍﻟﻔِﻜﹾﺮِ ،ﻭﺗِﺮﻳﺎﻕ
ﺳﻢ ﺍﻟﺪﻫﺮِ ،ﺑِﻤِﺜﹾﻠِﻬﺎ ﻋﺰﺯ ﺍﳌﹶﻴﺖ ﻓﹶﺎﻧﺘﺸﺮ ،ﻭﺩﻭﻭِﻱ ﺍﻷَﻛﹾﻤﻪ ﻓﹶﺄﹶﺑﺼﺮ ،ﻗﹸﻠﹾﻨﺎ :ﻫﺬِﻩِ ﺍﻟﻀﺎﻟﱠﺔﹸ ﻭﺃﹶﺑِﻴﻚِ ،ﻓﹶﻤﻦِ ﺍﳌﹸﻄﹾﺮِﺏ ﻓِﻲ
ﻧﺎﺩِﻳﻚِ؟.
ﻭﻟﹶﻌﻠﱠﻬﺎ ﺗﺸﻌﺸﻊ ﻟِﻠﺸﺮﺏ ،ﺑِﺮِﻳﻘِﻚِ ﺍﻟﻌﺬﹾﺏِ ،ﻗﹶﺎﻟﹶﺖ :ﺇِﻥﱠ ﻟِﻲ ﺷﻴﺨﺎﹰ ﻇﹶﺮِﻳﻒ ﺍﻟﻄﱠﺒﻊِ ،ﻃﹶﺮِﻳﻒ ﺍﳌﹸﺠﻮﻥِ ،ﻣﺮ ﺑِﻲ ﻳﻮ ﻡ
ﺍ َﻷﺣﺪِ ﻓِﻲ ﺩﻳﺮِ ﺍﳌِﺮﺑﺪِ ،ﻓﹶﺴﺎﺭﻧِﻲ ﺣﺘﻰ ﺳﺮﻧِﻲ ،ﻓﹶﻮﻗﹶﻌﺖِ ﺍﳋﹸﻠﹾﻄﹶﺔﹸ ،ﻭﺗﻜﹶ ﺮﺭﺕِ ﺍﻟﻐِﺒﻄﹶﺔﹸ ،ﻭﺫﹶﻛﹶﺮ ﻟِﻲ ﻣِﻦ ﻭﻓﹸﻮ ِﺭ ﻋِﺮﺿِﻪِ،
ﻭﺷﺮﻑِ ﻗﹶﻮﻣِﻪِ ﻓِﻲ ﺃﹶﺭﺿِﻪِ ،ﻣﺎ ﻋﻄﹶﻒ ﺑِﻪِ ﻭﺩﻱ ،ﻭﺣﻈِﻲ ﺑِﻪِ ﻋِﻨﺪِﻱ ،ﻭﺳﻴﻜﹸﻮﻥﹸ ﻟﹶﻜﹸﻢ ﺑِﻪِ ﺃﹸﻧﺲ ،ﻭﻋﻠﹶﻴﻪِ ﺣِﺮﺹ،
ﻗﹶﺎﻝﹶ :ﻭﺩﻋﺖ ﺑِﺸﻴﺨِﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﺇِﺳﻜﹶﻨﺪﺭِﻳﻨﺎ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺢِ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻳﺎ ﺃﹶﺑﺎ ﺍﻟﻔﹶﺘﺢِ ،ﻭﺍﷲِ ﻛﹶﺄﹶﻧﻤﺎ ﻧﻈﹶﺮ ﺇِﻟﹶﻴﻚ ،ﻭﻧﻄﹶﻖ ﻋﻦ
ﻟِﺴﺎﻧِﻚ ﺍﻟﱠﺬِﻱ ﻳﻘﹸﻮﻝﹸ:
ﻯ ﻋﻘﹾﻝٌ ﻭﺩِﻴﻥ ﻭﺍﺴﺘِﻘﹶﺎﻤﺔﹾ ﻜﹶﺎﻥ ﻟِﻲ ﻓِﻴﻤﺎ ﻤﺽ
ﺍﷲِ ﻓِﻘﹾﻬﺎﹰ ﺒِﺤِﺠﺎﻤﺔﹾ ﺜﹸﻡ ﻗﹶﺩ ﺒِﻌﻨﹶﺎ ﺒِﺤﻤﺩِ
ﻨﹶﺴﺄَﻝُ ﺍﷲَ ﺍﻟﺴﻼﹶﻤﺔﹾ ﻭﻟﹶﺌِﻥ ﻋِﺸﹾﻨﹶﺎ ﻗﹶﻠِﻴﻼﹰ
ﻗﹶﺎﻝﹶ :ﻓﹶﻨﺨﺮ ﻧِﺨﺮﺓﹶ ﺍﳌﹸﻌﺠﺐِ ،ﻭﺻﺎﺡ ﻭﺯﻣﻬﺮ ،ﻭﺿﺤِﻚ ﺣﺘﻰ ﻗﹶﻬﻘﹶﻪ.
ﺛﹸ ﻢ ﻗﹶﺎﻝﹶ :ﺃﹶﻟِﻤِﺜﹾﻠِﻲ ﻳﻘﹶﺎﻝﹸ ،ﺃﹶﻭ ﺑِﻤِﺜﹾﻠِﻲ ﺗﻀﺮﺏ ﺍﻷَﻣﺜﹶﺎﻝﹸ ؟؟
ﺃَﻱ ﺩﻜﱠﺎﻙٍ ﺘﹶﺭﺍﻨِﻲ ﺩﻉ ﻤِﻥ ﺍﻟﻠﱠﻭﻡِ ﻭﻟﹶﻜِﻥ
ﺘﹶﻬﺎﻡٍ ﻭﻴﻤﺎﻨِﻲ ﺃَﻨﹶﺎ ﻤﻥ ﻴﻌﺭِﻓﹸﻪ ﻜﹸﻝﱡ
ﺃَﻨﹶﺎ ﻤِﻥ ﻜﹸﻝﱢ ﻤﻜﹶﺎﻥِ ﺃَﻨﹶﺎ ﻤِﻥ ﻜﹸﻝﱢ ﻏﹸﺒﺎﺭٍ
ﻭﺃُﺨﹾﺭﻯ ﺒﻴﺕﹶ ﺤﺎﻥِ ﺴﺎﻋﺔﹶ ﺃَﻟﺯﻡ ﻤِﺤﺭﺍ ﺒﺎﹰ،
ﻝُ ﻓِﻲ ﻫﺫﹶﺍ ﺍﻟﺯﻤﺎﻥِ ﻭﻜﹶﺫﹶﺍ ﻴﻔﹾﻌﻝُ ﻤﻥ ﻴﻌﻕِ
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﺎﺳﺘﻌﺬﹾﺕ ﺑِﺎﷲِ ﻣِﻦ ﻣِﺜﹾﻞِ ﺣﺎﻟِﻪِ ،ﻭﻋﺠِﺒﺖ ﻟِﻘﹸﻌﻮﺩِ ﺍﻟﺮﺯﻕِ ﻋﻦ ﺃﹶﻣﺜﹶﺎﻟِﻬﺶ ،ﻭﻃِﺒﻨﺎ ﻣﻌﻪ
ﺃﹸﺳﺒﻮﻋﻨﺎ ﺫﹶﻟِﻚ ،ﻭﺭﺣﻠﹾﻨﺎ ﻋﻨﻪ.
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﻤﻁﻠﺒﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ:
ﺍﺟﺘﻤﻌﺖ ﻳﻮﻣﺎﹰ ﺑِﺠﻤﺎﻋﺔٍ ﻛﹶﺄﹶﻧﻬﻢ ﺯﻫﺮ ﺍﻟﺮﺑِﻴﻊِ ،ﺃﹶﻭ ﻧﺠﻮﻡ ﺍﻟﻠﱠﻴﻞِ ﺑﻌﺪ ﻫﺰِﻳﻊٍ ،ﺑِﻮﺟﻮﻩٍ ﻣﻀِﻴﺔٍ ،ﻭﺃﹶﺧﻼﻕٍ ﺭﺿِﻴﺔٍ ،ﻗﹶﺪ
61 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺗﻨﺎﺳﺒﻮﺍ ﻓِﻲ ﺍﻟﺰﻱ ﻭﺍﳊﹶﺎﻝِ ،ﻭﺗﺸﺎﺑﻬﻮﺍ ﰲ ﺣﺴﻦِ ﺍﻷَﺣﻮﺍﻝِ ،ﻓﹶﺄﹶﺧﺬﹾﻧﺎ ﻧﺘﺠﺎﺫﹶﺏ ﺃﹶﺫﹾﻳﺎﻝﹶ ﺍﳌﹸﺬﹶﺍﻛﹶﺮﺓِ ،ﻭﻧﻔﹾﺘﺢ ﺃﹶﺑﻮﺍ
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ﺍﳌﹸﺤﺎﺿﺮﺓٍ ،ﻭﻓِﻲ ﻭﺳﻄِﻨﺎ ﺷﺎﺏ ﻗﹶﺼِﲑ ﻣِﻦ ﺑﻴﻦِ ﺍﻟﺮﺟﺎﻝِ ،ﻣﺤﻔﹸﻮﻑ ﺍﻟﺴﺒﺎﻝِ ،ﻻ ﻳﻨﺒِﺲ ﺑِﺤﺮﻑٍ ،ﻭﻻ ﻳﺨﻮﺽ ﻣﻌﻨﺎ
ﰲ ﻭﺻﻒٍ ،ﺣﺘﻰ ﺍﻧﺘﻬﻰ ﺑِﻨﺎ ﺍﻟﻜﹶﻼﹶﻡ ﺇِﻟﹶﻰ ﻣﺪﺡِ ﺍﻟﻐِﻨﻰ ﻭﺃﹶﻫﻠِﻪِ ،ﻭﺫِﻛﹾﺮِ ﺍﳌﹶﺎﻝِ ﻭﻓﹶﻀﻠِﻪِ ،ﻭﺃﹶﻧﻪ ﺯِﻳﻨﺔﹸ ﺍﻟﺮﺟﺎﻝِ ،ﻭﻏﹶﺎﻳﺔﹸ
ﺍﻟﻜﹶﻤﺎﻝ ،ﻓﹶﻜﹶﺄﹶﻧﻤﺎ ﻫﺐ ﻣِﻦ ﺭﻗﹾﺪﺓٍ ،ﺃﹶﻭ ﺣﻀﺮ ﺑﻌﺪ ﻏﹶﻴﺒﺔٍ ،ﻭﻓﹶﺘﺢ ﺩِﻳﻮﺍﻧﻪ ،ﻭﺃﹶﻃﹾﻠﹶﻖ ﻟِﺴﺎﻧﻪ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺻﻪ ﻟﻘﹶﺪ ﻋﺠﺰﺗﻢ
ﻋﻦ ﺷﻴﺊٍ ﻋﺪِﻣﺘﻤﻮﻩ ،ﻭﻗﹶﺼﺮﺗﻢ ﻋﻦ ﻃﹶﻠﹶﺒِﻪِ ﻓﹶﻬﺠﻨﺘﻤﻮﻩ ،ﻭﺧﺪِﻋﺘﻢ ﻋﻦ ﺍﻟﺒﺎﻗِﻲ ﺑِﺎﻟﻔﹶﺎﻧِﻲ ،ﻭﺷﻐِﻠﹾﺘﻢ ﻋﻦ ﺍﻟﻨﺎﺋِﻲ
ﺑِﺎﻟﺪﺍﻧِﻲ ،ﻫﻞﹾ ﺍﻟﺪﻧﻴﺎ ﺇِﻻﱠ ﻣﻨﺎﺥ ﺭﺍﻛِﺐٍ ،ﻭﺗﻌِﻠﱠﺔﹸ ﺫﹶﺍﻫِﺐٍ؟ ﻭﻫﻞﹾ ﺍﳌﹶﺎﻝﹸ ﺇِﻻﱠ ﻋﺎﺭِﻳﺔﹲ ﻣﺮﺗﺠﻌﺔﹲ ،ﻭﻭﺩِﻳﻌﺔﹲ ﻣﻨﺘﺰﻋﺔﹲ؟ ﻳﻨﻘﹶﻞﹸ ﻣِﻦ
ﻗﹶﻮﻡٍ ﺇِﻟﹶﻰ ﺁﺧﺮِﻳﻦ ،ﻭﺗﺨﺰﻧﻪ ﺍﻷَﻭﺍﺋِﻞﹸ ﻟِﻶﺧِﺮِﻳﻦ ،ﻫﻞﹾ ﺗﺮﻭﻥﹶ ﺍﳌﹶﺎﻝﹶ ﺇِﻻﱠ ﻋِﻨﺪ ﺍﻟﺒﺨﻼﹶﺀِ ،ﺩﻭﻥﹶ ﺍﻟﻜﹸﺮﻣﺎﺀِ ،ﻭﺍﳉﹸﻬﺎﻝِ ﺩﻭﻥﹶ
ﺍﻟﻌﻠﹶﻤﺎﺀِ؟ ﺇِﻳﺎﻛﹸﻢ ﻭﺍﻻﻧﺨِﺪﺍﻉ ﻓﹶﻠﹶﻴﺲ ﺍﻟﻔﹶﺨﺮ ﺇِﻻﱠ ﰲ ﺇِﺣﺪﻯ ﺍﳉِﻬﺘﻴﻦِ ،ﻭﻻ ﺍﻟﺘﻘﹶﺪﻡ ﺇِﻻﱠ ﺑِﺈِﺣﺪﻯ ﺍﻟﻘِﺴﻤﺘﻴﻦِ :ﺇِﻣﺎ ﻧﺴﺐ
ﺷﺮِﻳﻒ ،ﺃﹶﻭ ﻋِﻠﹾﻢ ﻣﻨﻴﻒ ،ﻭﺃﹶﻛﹾﺮِﻡ ﺑِﺸﻲﺀٍ ﻳﺤﻤﻞﹸ ﻋﻠﻰ ﺍﻟﺮﺅﻭﺱِ ﺣﺎﻣِﻠﹸﻪ ،ﻭﻻ ﻳﻴﺄﹶﺱ ﻣِﻨﻪ ﺁﻣِﻠﹸﻪ ،ﻭﺍﷲِ ﻟﹶﻮﻻﹶ ﺻِﻴﺎﻧﺔﹸ
ﺍﻟﻨﻔﹾﺲِ ﻭﺍﻟﻌِﺮﺽِ ،ﻟﹶﻜﹸﻨﺖ ﺃﹶﻏﹾﻨﻰ ﺃﹶﻫﻞِ ﺍﻷَﺭﺽِ ،ﻷَﻧﻨِﻲ ﺃﹶﻋﺮِﻑ ﻣﻄﹾﻠﹶﺒﻴﻦِ ،ﺃﹶﺣﺪﻫﻤﺎ ﺑِﺄﹶﺭﺽِ ﻃﹶﺮﺳﻮﺱ ،ﺗﺸﺮﻩ ﻓِﻴﻪِ
ﺍﻟﻨﻔﹸﻮﺱ ،ﻣِﻦ ﺫﹶﺧﺎﺋِﺮِ ﺍﻟﻌﻤﺎﻟِﻘﹶﺔِ ،ﻭﺧﺒﺎﻳﺎ ﺍﻟﺒﻄﺎﺭِﻗﹶﺔِ ،ﻓِﻴﻪِ ﻣﺎﺋﹶﺔﹸ ﺃﹶﻟﹾﻒِ ﻣِﺜﹾﻘﺎﻝٍ ،ﻭﺃﹶﻣﺎ ﺍﻵﺧﺮ ﻓﹶﻬﻮ ﻣﺎ ﺑﲔ ﺳﻮﺭﺍ
ﻭﺍﳉﹶﺎﻣِﻌﻴﻦِ ،ﻓِﻴﻪِ ﻣﺎ ﻳﻌﻢ ﺃﹶﻫﻞﹶ ﺍﻟﺜﱠﻘﹶﻠﹾﲔِ ،ﻣِﻦ ﻛﹸﻨﻮﺯِ ﺍﻷَﻛﹶﺎﺳِﺮﺓِ ،ﻭﻋﺪﺩِ ﺍﳉﹶﺒﺎﺑِﺮﺓِ ،ﺃﹶﻛﹾﺜﹶﺮﻩ ﻳﺎﻗﹸﻮﺕ ﺃﹶﺣﻤﺮ ،ﻭﺩﺭ
ﻭﺟﻮﻫﺮ ﻭﺗِﻴﺠﺎﻥﹲ ﻣﺮﺻﻌﺔﹲ ﻭﺑِﺪﺭ ﻣﺠﻤﻌﺔﹲ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻥﹾ ﺳﻤِﻌﻨﺎ ﺫﹶﻟِﻚ ﺃﹶﻗﹾﺒﻠﹾﻨﺎ ﻋﻠﹶﻴﻪِ ﻭﻣِﻠﹾﻨﺎ ﺇِﻟﹶﻴﻪِ ،ﻭﺃﹶﺧﺬﹾﻧﺎ ﻧﺴﺘﻌﺠِﺰ ﺭﺃﹶﻳﻪ،
ﻓِﻲ ﺍﻟﻘﹸﻨﻮﻉِ ﺑِﻴﺴِﲑِ ﺍﳌﹶﻜﹶﺎﺳِﺐِ ،ﻣﻊ ﺃﹶﻧﻪ ﻋﺎﺭِﻑ ﺑِﻬﺬِﻩِ ﺍﳌﹶﻄﹶﺎﻟِﺐِ ،ﻓﹶﺄﹶﺷﺎﺭ ﺇِﻟﹶﻰ ﺃﹶﻧﻪ ﻳﻔﹾﺰﻉ ﻣِﻦ ﺍﻟﺴﻠﹾﻄﺎﻥِ ،ﻭﻻ ﻳﺜِﻖ ﺇِﱃ
ﺃﹶﺣﺪٍ ﻣِﻦ ﺍﻹِﺧﻮﺍﻥِ ،ﻓﹶﻘﹸﻠﹾﻨﺎ ﻟﹶﻪ :ﻗﹶﺪ ﺳﻤِﻌﻨﺎ ﺣﺠﺘﻚ ،ﻭﻗﹶﺒِﻠﹾﻨﺎ ﻣﻌﺬِﺭﺗﻚ ،ﻓﹶﺈِﻥﹾ ﺭﺃﹶﻳﺖ ﺃﹶﻥﹾ ﺗﺤﺴِﻦ ﺇِﻟﹶﻴﻨﺎ ،ﻭﺗﻤﻦ ﻋﻠﹶﻴﻨﺎ،
ﻭﺗﻌﺮﻓﹾﻨﺎ ﺃﹶﺣﺪ ﻫﺬﹶﻳﻦِ ﺍﳌﹶﻄﹾﻠﹶﺒﻴﻦِ ،ﻋﻠﻰ ﺃﹶﻥﱠ ﻟﹶﻚ ﺍﻟﺜﱡﻠﹸﺜﹶﻴﻦِ؛ ﻓﹶﻌﻠﹾﺖ ،ﻓﹶﺄﻣﺎﻝﹶ ﺇِﻟﹶﻴﻨﺎ ﻳﺪﻩ ،ﻭﻗﹶﺎﻝﹶ :ﻣﻦ ﻗﹶﺪﻡ ﺷﻴﺌﺎﹰ ﻭ ﺟﺪﻩ ،ﻭﻣﻦ
ﻋﺮﻑ ﻣﺎ ﻳﻨﺎﻝﹸ ،ﻫﺎﻥﹶ ﻋﻠﹶﻴﻪِ ﺑﺬﹾﻝﹸ ﺍﳌﹶﺎﻝِ ،ﻓﹶﻜﹸﻞﱞ ﻣِﻨﺎ ﺣﺒﺎﻩ ﺑِﻤﺎ ﺣﻀﺮ ،ﻭﺗﺸﻮﻕ ﺇِﱃ ﻣﺎ ﺫﹶﻛﹶﺮ ،ﻓﹶﻠﹶﻤﺎ ﻣﻸْﻧﺎ ﻛﹶﻔﱠﻪ ،ﺭﻓﹶﻊ
ﺇِﻟﹶﻴﻨﺎ ﻃﹶﺮﻓﹶﻪ ،ﻭﻗﹶﺎﻝﹶ :ﻻﺑﺪ ﺃﹶﻥﹾ ﻳﻘﹾﻀِﻲ ﻋﻠﹶﻘﺎﹰ ،ﻭﻧﻨﺎﻝﹸ ﻣﺎ ﻳﻤﺴِﻚ ﺭﻣﻘﺎﹰ ،ﻭﻗﹶﺪ ﺿﺎﻕ ﻭﻗﹾﺘﻨﺎ ،ﻭﺍﳌﹶﻮﻋِﺪ ﻏﹶﺪﺍﹰ ﻫﺎﻫﻨﺎ ﺇِﻥﹾ
ﺷﺎﺀَ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ.
ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ :ﻓﹶﻠﹶﻤﺎ ﺗﻔﹶﺮﻗﹶﺖ ﺗِﻠﹾﻚ ﺍﳉﹶﻤﺎﻋﺔﹸ ،ﻗﹶﻌﺪﺕ ﺑﻌﺪﻫﻢ ﺳﺎﻋﺔﹰ ،ﺛﹸﻢ ﺗﻘﹶﺪﻣﺖ ﺇِﻟﹶﻴﻪِ ،ﻭﺟﻠﹶﺴﺖ ﺑﻴﻦ
ﻳﺪﻳﻪِ ،ﻭﻗﹸﻠﹾﺖ ﻭﻗﹶﺪ ﺭﻏِﺒﺖ ﰲ ﻣﻌﺮِﻓﹶﺘِﻪِ ،ﻭﺗﺎﻗﹶﺖ ﻧﻔﹾﺴِﻲ ﺇِﻟﹶﻰ ﻣﺤﺎﺩﺛﹶﺘِﻪِ :ﻛﹶﺄﹶﻧﲏِ ﻋﺎﺭِﻑ ﺑِﻨﺴﺒِﻚ ،ﻭﻗﹶﺪ ﺍﺟﺘﻤﻌﺖ
ﺑِﻚ !ﻓﹶﻘﹶﺎﻝﹶ :ﻧﻌﻢ ﺿﻤﻨﺎ ﻃﹶﺮِﻳﻖ ،ﻭﺃﹶﻧﺖ ﻟِﻲ ﺭﻓِﻴﻖ ،ﻓﹶﻘﹸﻠﹾﺖ :ﻗﹶﺪ ﻏﹶﻴﺮﻙ ﻋﻠﹶﻲ ﺍﻟﺰﻣﺎﻥﹸ ،ﻭﻣﺎ ﺃﹶﻧﺴﺎﻧِﻴﻚ ﺇِﻻﱠ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ،
ﻓﹶﺄﹶﻧﺸﺄﹶ ﻳﻘﹸﻮﻝﹸ:
ﻟِﻲ ﻤِﻥ ﺍﻟﺴﺨﹾﻑِ ﻤﻌﺎﻨِﻲ ﺃَﻨﹶﺎ ﺠﺒﺎﺭ ﺍﻟﺯﻤﺎﻥِ
ﻤﺎﻝِ ﻤِﻥ ﻜِﻴﺱِ ﺍﻷَﻤﺎﻨِﻲ ﻭﺃَﻨﹶﺎ ﺍﻟﻤﻨﹾﻔِﻕﹸ ﺒﻌﺩ ﺍﻝ
62 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻑﹶ ﻋﻠﹶﻰ ﻋﺯﻑِ ﺍﻟﻤﺜﹶﺎﻨِﻲ ﻤﻥﺀ ﺃَﺭﺍﺩ ﺍﻟﻘﹶﺼﻑﹶ ﻭﺍﻟﻐﹶﺭ
ﻤِﻥ ﻓﹸﻼﹶﻥٍ ﻭﻓﹸﻼﹶﻥِ ﻭﺍﺼﻁﹶﻔﹶﻰ ﺍﻟﻤﺭﺩﺍﻥ ﺠﻬﻼﹰ
ﻝٍ ﺘﹶﺭﺍﻩ ﻓِﻲ ﺃَﻤﺎﻥِ ﺼﺎﺭ ﻤِﻥ ﻤﺎﻝٍ ﻭﺇِﻗﹾﺒﺎ
ﺍﻟﻤﻘﺎﻤﺔ ﺍﻟﺒﺸﺭﻴﺔ
ﺣﺪﺛﹶﻨﺎ ﻋِﻴﺴﻰ ﺑﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎﻝﹶ :ﻛﹶﺎﻥﹶ ﺑِﺸﺮ ﺑﻦ ﻋﻮﺍﻧﺔﹸ ﺍﻟﻌﺒﺪِﻱ ﺻﻌﻠﹸﻮﻛﺎﹰ .ﻓﹶﺄﹶﻏﹶﺎﺭ ﻋﻠﹶﻰ ﺭﻛﹾﺐٍ ﻓِﻴﻬِﻢ ﺍﻣﺮﺃﹶﺓﹲ ﺟﻤِﻴﻠﹶﺔﹲ،
ﻓﹶﺘ ﺰﻭﺝ ﺑِﻬﺎ ،ﻭﻗﺎﻝﹶ :ﻣﺎ ﺭﺃﹶﻳﺖ ﻛﹶﺎﻟﹾﻴﻮﻡِ ،ﻓﹶﻘﺎﻟﹶﺖ:
ﻭﺴﺎﻋِﺩ ﺃَﺒﻴﺽ ﻜﺎﻟﱡﻠﺠﻴﻥِ ﺃَﻋﺠﺏ ﺒِﺸﹾﺭﺍﹰ ﺤﻭﺭ ﻓﻲ ﻋﻴﻨِﻲ
ﺨﹶﻤﺼﺎﻨﹶﺔﹲ ﺘﹶﺭﻓﹸﻝُ ﻓﹶﻲ ﺤِﺠﻠﹶﻴﻥِ ﻭﺩﻭﻨﹶﻪ ﻤﺴﺭﺡ ﻁﹶﺭﻑِ ﺍﻟﻌﻴﻥِ
ﻟﹶﻭ ﻀﻡ ﺒِﺸﹾﺭ ﺒﻴﻨﹶﻬﺎ ﻭﺒﻴﻨﻲ ﺃَﺤﺴﻥ ﻤﻥ ﻴﻤﺸِﻲ ﻋﻠﻰ ﺭِﺠﻠﻴﻥِ
ﻭﻟﹶﻭ ﻴﻘِﻴﺱ ﺯﻴﻨﹶﻬﺎ ﺒِﺯﻴﻨِﻲ ﺃَﺩﺍﻡ ﻫﺠﺭِﻱ ﻭﺃَﻁﹶﺎﻝَ ﺒﻴﻨِﻲ
ﻷَﺳﻔﹶﺮ ﺍﻟﺼﺒﺢ ﻟِﺬِﻱ ﻋﻴﻨﻴﻦِ ﻗﹶﺎﻝﹶ ﺑِﺸﺮ :ﻭﻳﺤﻚِ ﻣﻦ ﻋﻨﻴﺖِ؟ ﻓﹶﻘﹶﺎﻟﹶﺖ :ﺑِﻨﺖ ﻋﻤﻚ ﻓﹶﺎﻃِﻤﺔﹶ ،ﻓﹶﻘﺎﻝﹶ :ﺃﹶﻫِﻲ ﻣِﻦ ﺍﳊﹸﺴﻦِ
ﺤﻴﺚﹸ ﻭﺻﻔﹾﺖِ؟ ﻗﺎﻟﹶﺖ :ﻭﺃﹶﺯﻳﺪ ﻭﺃﹶﻛﹾﺜﹶﺮ ،ﻓﹶﺄﹶﻧﺸﺄ ﻳﻘﹸﻮﻝﹸ: ﺑِ
ﻤﺎ ﺨِﻠﹾﺘﹸﻨِﻲ ﻤِﻨﹾﻙِ ﺒِﻤﺴﺘﹶﻌﻴﺽِ ﻭﻴﺤﻙِ ﻴﺎ ﺫﹶﺍﺕﹶ ﺍﻟﺜﱠﻨﹶﺎﻴﺎ ﺍﻟﺒِﻴﺽِ
ﺨﹶﻠﹶﻭﺕِ ﺠﻭﺍﹰ ﻓﹶﺎﺼﻔِﺭﻱ ﻭﺒِﻴِﻀﻲ ﻓﹶﺎﻵﻥ ﺇِﺫﹾ ﻟﹶﻭﺤﺕِ ﺒِﺎﻟﺘﱠﻌﺭِﻴﺽِ
ﻤﺎ ﻟﹶﻡ ﺃُﺸﹸﻝْ ﻋِﺭﻀِﻲ ﻤِﻥ ﺍﻟﺤﻀِﻴﺽِ ﻻﹶ ﻀﻡ ﺠﻔﹾﻨﹶﺎﻱ ﻋﻠﻰ ﺘﹶﻐﹾﻤِﻴﺽِ
ﻓﹶﻘﹶﺎﻟﹶﺖ:
ﻭﻫﻲ ﺇِﻟﹾﻴﻙ ﺍﺒﻨﹶﺔﹸ ﻋﻡ ﻟﹶﺤﺎ ﻜﹶﻡ ﺨﹶﺎﻁِﺏٍ ﻓِﻲ ﺃَﻤﺭِﻫﺎ ﺃَﻟﺤﺎ
ﺛﹸ ﻢ ﺃﹶﺭﺳﻞﹶ ﺇِﻟﹶﻰ ﻋﻤﻪِ ﻳﺨﻄﹸﺐ ﺍﺑﻨﺘﻪ ،ﻭﻣﻨﻌﻪ ﺍﻟﻌﻢ ﺃﹸﻣﻨِﻴﺘﻪ ،ﻓﹶﺂﱃ ﺃﹶﻻﱠ ﻳﺮﻋِﻰ ﻋﻠﻰ ﺃﹶﺣﺪٍ ﻣِﻨﻬﻢ ﺇِﻥﹾ ﻟﹶﻢ ﻳﺰﻭﺟﻪ ﺍﺑﻨﺘﻪ ،ﺛﹸﻢ
ﻛﹶﺜﹸﺮﺕ ﻣﻀﺮﺍﺗﻪ ﻓِﻴﻬِﻢ ،ﻭﺍﺗﺼﻠﹶﺖ ﻣﻌﺮﺍﺗﻪ ﺇِﻟﹶﻴﻬِﻢ؛ ﻓﹶﺎﺟﺘﻤﻊ ﺭِﺟﺎﻝﹸ ﺍﳊﹶ ﻲ ﺇِﻟﹶﻰ ﻋﻤﻪِ ،ﻭﻗﹶﺎﻟﹸﻮﺍ:ﻛﹸﻒ ﻋﻨﺎ ﻣﺠﻨﻮﻧﻚ،
ﻓﹶﻘﹶﺎﻝﹶ :ﻻﹶ ﺗﻠﹾﺒِﺴﻮﻧﺸﻲ ﻋﺎﺭﺍﹰ ،ﻭﺃﹶﻣﻬِﻠﹸﻮﻧِﻲ ﺣﺘﻰ ﺃﹸﻫﻠِﻜﹶﻪ ﺑِﺒﻌﺾِ ﺍﳊِﻴﻞِ ،ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﺃﹶﻧﺖ ﻭﺫﹶﺍﻙ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﻋﻤﻪ :ﺇِﻧﻲ
ﺁﻟﹶﻴﺖ ﺃﹶﻥﹾ ﻻﹶ ﺃﹸﺯﻭﺝ ﺍﺑﻨﺘِﻲ ﻫﺬِﻩِ ﺇِﻻﱠ ﻣِﻤﻦ ﻳﺴﻮﻕ ﺇِﻟﹶﻴﻬﺎ ﺃﹶﻟﹾﻒ ﻧﺎﻗﹶﺔٍ ﻣﻬﺮﺍﹰ ،ﻭﻻ ﺃﹶﺭﺿﺎﻫﺎ ﺇِﻻﱠ ﻣِﻦ ﻧﻮﻕِ ﺧﺰﺍﻋﺔﹶ،
ﻭﻏﹶﺮﺽ ﺍﻟﻌﻢ ﻛﹶﺎﻥﹶ ﺃﹶﻥﹾ ﻳﺴﻠﹸﻚ ﺑِﺸﺮ ﺍﻟﻄﱠﺮِﻳﻖ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺧﺰﺍﻋﺔﹶ ﻓﹶﻴﻔﹾﺘﺮِﺳﻪ ﺍﻷَﺳﺪ؛ ﻷَﻥﱠ ﺍﻟﻌﺮﺏ ﻗﹶﺪ ﻛﹶﺎﻧﺖ ﺗﺤﺎﻣﺖ
ﻋﻦ ﺫﹶﻟﻚ ﺍﻟﻄﱠﺮﻳﻖِ ،ﻭﻛﹶﺎﻥﹶ ﻓِﻴﻪِ ﺃﹶﺳﺪ ﻳﺴﻤﻰ ﺩﺍﺫﺍﹰ ،ﻭﺣﻴﺔﹲ ﺗﺪﻋﻰ ﺷﺠﺎﻋﺎﹰ ،ﻳﻘﹸﻮﻝﹸ ﻓِﻴِﻬِﻤﺎ ﻗﹶﺎﺋِﻠﻬﻢ:
ﺇِﻥ ﻴِﻙ ﺩﺍﺫﹲ ﺴﻴﺩ ﺍﻟﺴﺒﺎﻉِ ﺃَﻓﹾﺘﹶﻙ ﻤِﻥ ﺩﺍﺫٍ ﻭﻤِﻥ ﺸﹸﺠﺎﻉٍ
63 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻓﹶﺈِﻧﻬﺎ ﺳﻴﺪﺓﹸ ﺍﻷَﻓﹶﺎﻋﻲ ﺛﹸﻢ ﺇِﻥﱠ ﺑِﺸﺮﺍﹰ ﺳﻠﹶﻚ ﺫﹶﻟِﻚ ﺍﻟﻄﱠﺮِﻳﻖ ،ﻓﹶﻤﺎ ﻧﺼﻔﹶﻪ ﺣﺘﻰ ﻟﹶﻘِﻲ ﺍﻷَﺳﺪ ،ﻭﻗﹶﻤﺺ ﻣﻬﺮﻩ ،ﹶﻓﻨﺰ ﹶﻝ
ﻭ ﻋﻘﹶﺮﻩ ،ﺛﹸﻢ ﺍﺧﺘﺮﻁﹶ ﺳﻴﻔﹶﻪ ﺇِﻟﹶﻰ ﺍﻷَﺳﺪِ ،ﻭﺍﻋﺘﺮﺿﻪ ،ﻭﻗﹶﻄﱠﻪ ،ﺛﹸﻢ ﻛﹶﺘﺐ ﺑِﺪﻡِ ﺍﻷَﺳﺪِ ﻋﻠﻰ ﻗﹶﻤﻴﺼِﻪِ ﺇِﻟﹶﻰ ﺍﺑﻨﺔِ ﻋﻤﻪِ:
ﻭﻗﹶﺩ ﻻﹶﻗﻰ ﺍﻟﻬِﺯﺒﺭ ﺃَﺨﹶﺎﻙِ ﺒِﺸﹾﺭﺍ ﺃَﻓﹶﺎﻁِﻡ ﻟﹶﻭ ﺸﹶﻬِﺩﺕِ ﺒِﺒﻁﹾﻥِ ﺨﹶﺒﺕٍ
ﻫِﺯﺒﺭﺍﹰ ﺃَﻏﹾﻠﹶﺒﺎﹸ ﻻﻗﻰ ﻫِﺯﺒﺭﺍ ﺇِﺫﺍﹰ ﻟﹶﺭﺃَﻴﺕِ ﻟﹶﻴﺜﺎﹰ ﺯﺍﺭ ﻟﹶﻴﺜﺎﹰ
ﻤﺤﺎﺫﹶﺭﺓﹰ ،ﻓﹶﻘﹸﻠﹾﺕﹸ :ﻋﻘِﺭﺕﹶ ﻤﻬﺭﺍ ﺘﹶﺒﻬﻨﹶﺱ ﺇِﺫﹾ ﺘﹶﻘﺎﻋﺱ ﻋﻨﹾﻪ ﻤﻬﺭِﻱ
ﺭﺃَﻴﺕﹸ ﺍﻷَﺭﺽ ﺃَﺜﹾﺒﺕﹶ ﻤِﻨﹾﻙ ﻅﹶﻬﺭﺍ ﺃَﻨِﻝْ ﻗﹶﺩﻤﻲ ﻅﹶﻬﺭ ﺍﻷَﺭﺽِ؛ ﺇِﻨﱢﻲ
ﻤﺤﺩﺩﺓﹰ ﻭﻭﺠﻬﺎﹰ ﻤﻜﹾﻔﹶﻬِﺭﺍ ﻭﻗﹸﻠﹾﺕﹸ ﻟﹶﻪ ﻭﻗﹶﺩ ﺃَﺒﺩﻯ ﻨِﺼﺎﻻﹶ
ﻭﻴﺒﺴﻁﹸ ﻟﻠﹾﻭﺜﹸﻭﺏِ ﻋﻠﻰ ﺃُﺨﹾﺭﻯ ﻴﻜﹶﻔﹾﻜِﻑﹸ ﻏِﻴﻠﹶﺔﹰ ﺇِﺤﺩﻯ ﻴﺩﻴﻪِ
ﻭﺒِﺎﻟﻠﱠﺤﻅﺎﺕِ ﺘﹶﺤﺴﺒﻬﻥ ﺠﻤﺭﺍ ﻴﺩِﻝﱡ ﺒِﻤِﺨﹾﻠﹶﺏٍ ﻭﺒِﺤﺩ ﻨﹶﺎﺏٍ
ﺒِﻤﻀﺭِﺒﻪِ ﻗِﺭﺍﻉ ﺍﻟﻤﻭﺕِ ﺃُﺜﹾﺭﺍ ﻭﻓﻲ ﻴﻤﻨﹶﺎﻱ ﻤﺎﻀِﻲ ﺍﻟﺤﺩ ﺃَﺒﻘﹶﻰ
ﺒِﻜﹶﺎﻅِﻤﺔٍ ﻏﹶﺩﺍﺓﹶ ﻟﹶﻘِﻴﺕﹶ ﻋﻤﺭﺍ ﺃَﻟﹶﻡ ﻴﺒﻠﹸﻐﹾﻙ ﻤﺎ ﻓﹶﻌﻠﹶﺕﹾ ﻅﹸﺒﺎﻩ
ﻤﺼﺎﻭﻟﺔﹰ ﻓﹶﻜﹶﻴﻑﹶ ﻴﺨﹶﺎﻑﹸ ﺫﹶﻋﺭﺍ ؟ ! ﻭﻗﹶﻠﹾﺒِﻲ ﻤِﺜﹾﻝُ ﻗﹶﻠﹾﺒِﻙ ﻟﹶﻴﺱ ﻴﺨﹾﺸﹶﻰ
ﻭﺃَﻁﹾﻠﹸﺏ ﻻﺒﻨﹶﺔِ ﺍﻷَﻋﻤﺎﻡِ ﻤﻬﺭﺍ ﻭﺃَﻨﹾﺕﹶ ﺘﹶﺭﻭﻡ ﻟﻸَﺸﹾﺒﺎﻝِ ﻗﹸﻭﺘﺎﹰ
ﻭﻴﺠﻌﻝَ ﻓﻲ ﻴﺩﻴﻙ ﺍﻟﻨﱠﻔﹾﺱ ﻗﹶﺴﺭﺍ؟ ﻓﹶﻔِﻴﻡ ﺘﹶﺴﻭﻡ ﻤِﺜﹾﻠﻲ ﺃَﻥ ﻴﻭﻟﱢﻲ
ﻁﹶﻌﺎﻤﺎﹰ؛ ﺇِﻥ ﻟﹶﺤﻤِﻲ ﻜﹶﺎﻥ ﻤﺭﺍ ﻨﹶﺼﺤﺘﹸﻙ ﻓﹶﺎﻟﹾﺘﹶﻤِﺱ ﻴﺎ ﻟﹶﻴﺙﹸ ﻏﹶﻴﺭِﻱ
ﻭﺨﺎﻟﹶﻔﹶﻨِﻲ ﻜﹶﺄَﻨِﻲ ﻗﹸﻠﹾﺕﹸ ﻫﺠﺭﺍ ﻓﹶﻠﹶﻤﺎ ﻅﹶﻥ ﺃَﻥ ﺍﻟﻐِﺵﱠ ﻨﹸﺼﺤِﻰ
ﻤﺭﺍﻤﺎﹰ ﻜﺎﻥ ﺇِﺫﹾ ﻁﹶﻠﹶﺒﺎﻩ ﻭﻋﺭﺍ ﻤﺸﹶﻰ ﻭﻤﺸﹶﻴﺕﹸ ﻤِﻥ ﺃَﺴﺩﻴﻥ ﺭﺍﻤﺎ
ﺴﻠﹶﻠﹾﺕﹸ ﺒِﻪِ ﻟﹶﺩﻯ ﺍﻟﻅﱠﻠﹾﻤﺎﺀِ ﻓﹶﺠﺭﺍ ﻫﺯﺯﺕﹸ ﻟﹶﻪ ﺍﻟﺤﺴﺎﻡ ﻓﹶﺨِﻠﹾﺕﹸ ﺃَﻨﱢﻲ
ﺒِﺄَﻥ ﻜﹶﺫﹶﺒﺘﹾﻪ ﻤﺎ ﻤﻨﱠﺘﹾﻪ ﻏﹶﺩﺭﺍ ﻭﺠﺩﺕﹸ ﻟﹶﻪ ﺒِﺠﺎﺌِﺸﹶﺔٍ ﺃَﺭﺘﹾﻪ
ﻓﹶﻘﹶﺩ ﻟﹶﻪ ﻤِﻥ ﺍﻷَﻀﻼﹶﻉِ ﻋﺸﹾﺭﺍ ﻭﺃَﻁﹾﻠﹶﻘﹾﺕﹸ ﺍﻟﻤﻬﻨﹶﺩ ﻤِﻥ ﻴﻤِﻴِﻨﻲ
ﻫﺩﻤﺕﹸ ﺒِﻪِ ﺒِﻨﺎﺀ ﻤﺸﹾﻤﺨِﺭﺍ ﻓﹶﺨﹶﺭ ﻤﺠﺩﻻﹰ ﺒِﺩﻡٍ ﻜﹶﺄﻨﻲ
ﻗﹶﺘﹶﻠﹾﺕﹸ ﻤﻨﹶﺎﺴِﺒﻲ ﺠﻠﹶﺩﺍﹰ ﻭﻓﹶﺨﹾﺭﺍ؟ ﻭﻗﹸﻠﹾﺕﹸ ﻟﹶﻪ :ﻴﻌِﺯ ﻋﻠﱠﻲ ﺃَﻨﱢﻲ
ﺴِﻭﺍﻙ ،ﻓﹶﻠﻡ ﺃُﻁِﻕﹾ ﻴﺎﻟﹶﻴﺙﹸ ﺼﺒﺭﺍ ﻭﻟﹶﻜِﻥ ﺭﻤﺕﹶ ﺸﹶﻴﺌﺎﹰ ﻟﻡ ﻴﺭﻤﻪ
64 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﻟﹶﻌﻤﺭ ﺃَﺒِﻴﻙ ﻗﹶﺩ ﺤﺎﻭﻟﹾﺕﹶ ﻨﹸﻜﹾﺭﺍ! ﺘﹸﺤﺎﻭِﻝُ ﺃَﻥ ﺘﹸﻌﻠﱢﻤﻨِﻲ ﻓِﺭﺍﺭﺍﹰ!
ﻴﺤﺎﺫِﺭ ﺃَﻥ ﻴﻌﺎﺏ؛ ﻓﹶﻤﺕﱠ ﺤﺭﺍ ﻓﹶﻼﹶ ﺘﹶﺠﺯﻉ؛ ﻓﹶﻘﹶﺩ ﻻﻗﹶﻴﺕﹶ ﺤﺭﺍ
ﻓﹶﻘﹶﺩ ﻻﹶﻗﹶﻴﺕﹶ ﺫﺍ ﻁﹶﺭﻓﹶﻴﻥِ ﺤﺭﺍ ﻓﹶﺈِﻥ ﺘﹶﻙ ﻗﹶﺩ ﻗﹸﺘِﻠﹾﺕﹶ ﻓﹶﻠﻴﺱ ﻋﺎﺭﺍﹰ
ﻓﹶﻠﻤﺎ ﺑﻠﹶﻐﺖِ ﺍﻷَﺑﻴﺎﺕ ﻋﻤﻪ ﻧﺪِﻡ ﻋﻠﹶﻰ ﻣﺎ ﻣﻨﻌﻪ ﺗﺰﻭِﳚﻬﺎ ،ﻭﺧﺸِﻲ ﺃﹶﻥﹾ ﺗﻐﺘﺎﻟﹶﻪ ﺍﳊﹶﻴﺔﹸ ،ﻓﹶﻘﹶﺎﻡ ﰲ ﺃﹶﺛﺮِﻩِ ،ﻭﺑﻠﹶﻐﻪ ﻭﻗﹶﺪ ﻣﻠﻜﹶﺘﻪ
ﺳﻮﺭﺓﹸ ﺍﳊﹶﻴﺔِ ،ﻓﹶﻠﻤﺎ ﺭﺃﹶﻯ ﻋﻤﻪ ﺃﹶﺧﺬﹶﺗﻪ ﺣﻤِﻴﺔﹸ ﺍﳉﹶﺎﻫِﻠِﻴﺔِ ،ﻓﹶﺠﻌﻞﹶ ﻳﺪﻩ ﻓِﻲ ﻓﹶﻢِ ﺍﳊﹶﻴﺔِ ﻭﺣﻜﱠﻢ ﺳﻴﻔﹶﻪ ﻓِﻴﻬﺎ ،ﻓﹶﻘﹶﺎﻝﹶ:
ﻟﹶﻤﺎ ﺭﺁﻩ ﺒِﺎﻟﻌﺭﺍﺀِ ﻋﻤﻪ ﺒِﺸﹾﺭ ﺇِﻟﹶﻰ ﺍﻟﻤﺠﺩِ ﺒﻌِﻴﺩ ﻫﻤﻪ
ﺠﺎﺸﹶﺕﹾ ﺒِﻪِ ﺠﺎﺌِﺸﹶﺔﹲ ﺘﹶﻬﻤﻪ ﻗﺩ ﺜﹶﻜِﻠﹶﺘﹾﻪ ﻨﹶﻔﹾﺴﻪ ﻭﺃُﻤﻪ
ﻓﹶﻐﹶﺎﺏ ﻓِﻴﻪِ ﻴﺩﻩ ﻭﻜﹸﻤﻪ ﻗﹶﺎﻡ ﺇِﻟﹶﻰ ﺍﺒﻥٍ ﻟﻠﻔﹶﻼﹶ ﻴﺅُﻤﻪ
ﻭﻧﻔﹾﺴﻪ ﻧﻔﹾﺴِﻲ ﻭﺳﻤﻲ ﺳﻤ ﻪ
ﻓﹶﻠﹶﻤﺎ ﻗﹶﺘﻞﹶ ﺍﳊﹶﻴﺔﹶ ﻗﹶﺎﻝﹶ ﻋﻤﻪ :ﺇِﱐﱢ ﻋﺮﺿﺘﻚ ﻃﹶﻤﻌﺎﹰ ﰲ ﺃﹶﻣﺮٍ ﻗﹶﺪ ﺛﹶﻨﻰ ﺍﷲُ ﻋِﻨﺎﻧِﻲ ﻋﻨﻪ ،ﻓﺎﺭﺟِﻊ ﻷَﺯﻭﺟﻚ ﺍﺑﻨﺘِﻲ ،ﻓﹶﻠﹶﻤﺎ
ﺭﺟﻊ ﺟﻌﻞﹶ ﺑِﺸﺮ ﻳﻤﻸُ ﻓﹶﻤﻪ ﻓﹶﺨﺮﺍﹰ ،ﺣﺘﻰ ﻃﹶﻠﹶﻊ ﺃﹶﻣﺮﺩ ﻛﹶﺸِﻖ ﺍﻟﻘﹶﻤﺮِ ﻋﻠﻰ ﻓﹶﺮﺳِﻪِ ﻣﺪﺟﺠﺎﹰ ﰲ ﺳِﻼﹶﺣِﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ ﺑِﺸﺮ:
ﻳﺎ ﻋﻢ ﺇِﱐ ﺃﹶﺳﻤﻊ ﺣِﺲ ﺻﻴﺪٍ ،ﻭﺧﺮﺝ ﻓﹶﺈِﺫﹶﺍ ﺑِﻐﻼﻡٍ ﻋﻠﻰ ﻗﹶﻴﺪٍ ،ﻓﹶﻘﺎﻝﹶ :ﺛﹶﻜِﻠﹶﺘﻚ ﺃﹸﻣﻚ ﻳﺎ ﺑِﺸﺮ !ﺃﹶﻥﹾ ﻗﹶﺘﻠﹾﺖ ﺩﻭﺩﺓﹰ
ﻭﺑﻬِﻴﻤﺔﹰ ﲤﹶﻸُ ﻣﺎﺿِﻐﻴﻚ ﻓﹶﺨﺮﺍﹰ؟ ﺃﹶﻧﺖ ﰲ ﺃﹶﻣﺎﻥٍ ﺇِﻥﹾ ﺳﻠﱠﻤﺖ ﻋﻤﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺑِﺸﺮ ﻣﻦ ﺃﹶﻧﺖ ﻻ ُﺃﱠﻡ ﻟﻚ ﻗﹶﺎﻝﹶ ﺍﻟﻴ ﻮﻡ ﺍﻷَﺳﻮﺩ
ﻭﺍﳌﹶﻮﺕ ﺍﻷَﺣﻤﺮ ،ﻓﹶﻘﺎﻝﹶ ﺑِﺸﺮ :ﺛﹶﻜِﻠﹶﺘﻚ ﻣﻦ ﺳﻠﹶﺤﺘﻚ ،ﻓﹶﻘﺎﻝﹶ :ﻳﺎ ﺑِﺸﺮ ﻭﻣﻦ ﺳﻠﹶﺤﺘﻚ ،ﻭﻛﹶﺮ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻤﺎ
ﻋﻠﹶﻰ ﺻﺎﺣِﺒِﻪِ ،ﻓﹶﻠﹶﻢ ﻳﺘﻤﻜﱠﻦ ﺑِﺸﺮ ﻣِﻨﻪ ،ﻭﺃﹶﻣﻜﹶﻦ ﺍﻟﻐﻼﹶﻡ ﻋِﺸﺮﻭﻥﹶ ﻃﹶﻌﻨﺔﹰ ﰲ ﻛﹸﻠﹾﻴﺔِ ﺑِﺸﺮٍ ،ﻛﹸﻠﱠﻤﺎ ﻣﺴﻪ ﺷﺒﺎ ﺍﻟﺴﻨﺎﻥِ
ﺣﻤﺎﻩ ﻋﻦ ﺑﺪﻧِﻪِ ﺇﺑِﻘﹾﺎﹶﺀً ﻋﻠﹶﻴﻪِ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﻳﺎ ﺑِﺸﺮ ﻛﹶﻴﻒ ﺗﺮﻯ؟ ﺃﹶﻟﹶﻴﺲ ﻟﹶﻮ ﺃﹶﺭﺩﺕ ﻷَﻃﹾﻌﻤﺘﻚ ﺃﹶﻧﻴﺎﺏ ﺍﻟﺮﻣﺢِ؟ ﺛﹸﻢ ﺃﹶﻟﹾﻘﹶﻰ
ﺭ ﻣﺤﻪ ﻭﺍﺳﺘﻞﱠ ﺳﻴﻔﹶﻪ ﻓﹶﻀﺮﺏ ﺑِﺸﺮﺍﹰ ﻋِﺸﺮﻳﻦ ﺿﺮﺑﺔﹰ ﺑِﻌﺮﺽِ ﺍﻟﺴﻴﻒِ ،ﻭﻟﹶﻢ ﻳﺘﻤﻜﱠﻦ ﺑِﺸﺮ ﻣِﻦ ﻭﺍﺣِﺪﺓٍ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﻳﺎ
ﺸﺮ ﺳﻠﱢﻢ ﻋﻤﻚ ﻭﺍﺫﹾﻫﺐ ﻓِﻲ ﺃﹶﻣﺎﻥٍ ،ﻗﹶﺎﻝﹶ :ﻧﻌﻢ ،ﻭﻟﹶﻜِﻦ ﺑِﺸﺮﻳﻄﹶﺔِ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻝﹶ ﻣﻦ ﺃﹶﻧﺖ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﻧﺎ ﺍﺑﻨﻚ ،ﻓﻘﺎﻝﹶ :ﻳﺎ ﺑِ
ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻣﺎ ﻗﹶﺎﺭﻧﺖ ﻋﻘِﻴﻠﺔﹰ ﻗﹶﻂﱡ ﻓﹶﺄﹶﻧﻰ ﻟِﻲ ﻫﺬِﻩِ ﺍﳌِﻨﺤﺔﹸ؟؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﻧﺎ ﺍﺑﻦ ﺍﳌﹶﺮﺃﹶﺓِ ﺍﻟﺘﻲ ﺩﻟﱠﺘﻚ ﻋﻠﻰ ﺍﺑﻨﺔِ ﻋﻤﻚ،
ﻓﹶﻘﺎﻝﹶ ﺑِﺸﺮ:
ﻫﻝْ ﺘﹶﻠِﺩ ﺍﻟﺤﻴﺔﹶ ﺇِﻻﱠ ﺍﻟﺤﻴﺔﹾ! ﺘِﻠﹾﻙ ﺍﻟﻌﺼﺎ ﻤِﻥ ﻫﺫِﻩِ ﺍﻟﻌﺼﻴﺔﹾ
ﻭﺣﻠﹶﻒ ﻻﹶ ﺭﻛِﺐ ﺣِﺼﺎﻧﺎﹰ ،ﻭﻻ ﺗﺰﻭﺝ ﺣﺼﺎﻧﺎﹰ .ﺛﹸﻢ ﺯﻭﺝ ﺍﺑﻨﺔﹶ ﻋﻤِﻪِ ﻻﺑﻨِﻪِ.
ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻋﻠﻰ ﻭﺍﻋﻠﻢ ،ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺧﺎﰎ ﺍﻟﺮﺳﻞ ﻭﺇﻣﺎﻡ ﺍﳌﺘﻘﲔ ،ﻭﻋﻠﻰ ﺃﻟﻪ
ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ.
ﻭﻫﺬﺍ ﺁﺧﺮ ﻣﺎ ﺗﻴﺴﺮ ﻟﻨﺎ ﻣﻦ ﺍﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ﻣﻘﺎﻣﺎﺕ ﺃﰊ ﺍﻟﻔﻀﻞ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ ،ﻭﺍﷲ ﺍﳌﺴﺌﻮﻝ ﺃﻥ ﳚﻌﻠﻪ
ﻋﻤﻼﹰ ﻣﻘﺒﻮﻻﹰ ،ﻭﺃﻥ ﳛﺴﻦ ﺟﺰﺍﺀﻧﺎ ﻋﻠﻴﻪ ،ﺇﻧﻪ ﻭﺣﺪﻩ ﺍﻟﺬﻱ ﻋﻨﺪﻩ ﺍﳉﺰﺍﺀ ،ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ،ﻭﺳﻼﻡ ﻋﻠﻰ
65 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﳌﺮﺳﻠﲔ ﻭﻻ ﻋﺪﻭﺍﻥ ﺇﻻ ﻋﻠﻰ ﺍﻟﻈﺎﳌﲔ.
66 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﻟﻔﻬﺭﺱ
ﺍﻟﹾﻤﻘﹶﺎﻣﺔﹸ ﺍﻟﹾﻘﹶﺮِﻳﻀِﻴﺔﹸ 2 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻷَﺯﺍﺫِﻳﺔِ 3 ....................................................................................
ﺍﻟﹾﻤﻘﹶﺎﻣﺔﹸ ﺍﻟﹾﺒﻠﹸﺨِﻴﺔﹸ 4 ....................................................................................
ﺍﻟﹾﻤﻘﹶﺎﻣﺔﹸ ﺍﻟﺴﺠِﺴﺘﺎﻧﻴﺔﹸ 5 ...............................................................................
ﺍﻟﹾﻤﻘﹶﺎﻣﺔﹸ ﺍﻟﻜﹸﻮﻓِﻴﺔﹸ 6 ...................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻷَﺳﺪِﻳﺔﹸ 7 ....................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﻐﻴﻼﻧِﻴﺔﹸ 9 ....................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻷَﺫﹾﺭﺑِﻴﺠﺎﻧِﻴﺔﹸ 10 ..............................................................................
ﺍﻟﹾﻤﻘﹶﺎﻣﺔﹸ ﺍﳉﹸﺮﺟﺎﻧِﻴﺔﹸ 11 ...............................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﹾﺄﹶﺻﻔﹶﻬﺎﻧِﻴﺔﹸ 12 ...............................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻷَﻫﻮﺍﺯِﻳﺔﹸ 14 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﹾﺒﻐﺪﺍﺫِﻳﺔﹸ 14 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﹾﺒِﺼﺮِﻳﺔﹸ 15 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﻔﹶﺰﺍﺭِﻳﺔﹸ 17 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﳉﹶﺎﺣِﻈﻴﺔ 18 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﳌﹶﻜﹾﻔﹸﻮﻓِﻴﺔﹸ 19 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﺒﺨﺎﺭِﻳﺔﹸ 20 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﻘﹶﺰﻭِﻳﻨﻴﺔﹸ 21 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﺴﺎﺳﺎﻧِﻴﺔﹸ 23 ................................................................................
67 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﻘِﺮﺩِﻳﺔﹸ 24 ...................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﳌﹸﻮﺻِﻠِﻴﺔﹸ 24 ..................................................................................
ﺍﻟﹶﻤﻘﹶﺎﻣﺔﹸ ﺍﳌﹶﻀِﲑِﻳﺔ 26 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﳊِﺮﺯِﻳﺔﹸ 29 ...................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹶ ﺍﳌﹶﺎﺭِﺳﺘﺎﻧِﻴﺔﹸ 30 ................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﳌﹶﺠﺎﻋِﻴﺔﹸ 31 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﻮﻋﻈِﻴﺔﹸ 32 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔ ﺍﻷَﺳﻮﺩِﻳﺔﹸ 35 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹶ ﺍﻟﻌِﺮﺍﻗِﻴﺔﹸ 36 ...................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﳊﹶﻤﺪﺍﻧِﻴﺔﹸ 38 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﺮﺻﺎﻓِﻴﺔ 40 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﳌِﻐﺰﻟِﻴﺔ 41 ...................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﺸﲑﺍﺯِﻳﺔﹸ 41 .................................................................................
ﺍﻟﹾﻤﻘﹶﺎﻣﺔﹸ ﺍﳊﹸﻠﹾﻮﺍﻧِﻴﺔ42 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﻨﻬﻴﺪﻳﺔﹸ 43 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻹِﺑﻠِﻴﺴِﻴﺔﹸ 44 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻷَﺭﻣﻨِﻴﺔﹶ 46 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﻨﺎﺟِﻤِﻴﺔﹸ47 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﳋﹶﻠﹾﻔِﻴﺔ 49 ...................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﻨﻴﺴﺎﺑﻮﺭِﻳﺔﹸ 49 ...............................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﻌِﻠﹾﻤِﻴﺔ 50 ...................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﻮﺻِﻴﺔﹶ 50 ...................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﺼﻴﻤﺮِﻳﺔ 51 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﺪﻳﻨﺎﺭِﻳﺔ54 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﺸﻌﺮِﻳﺔﹸ 55 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﳌﹸﻠﹸﻮﻛِﻴﺔﹸ 57 ..................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﺼﻔﹾﺮِﻳﺔﹸ 58 ..................................................................................
68 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﺴﺎﺭِﻳﺔﹸ58 ...................................................................................
ﺍﻟﹶﻤﻘﺎﻣﺔﹸ ﺍﻟﺘﻤِﻴﻤِﻴﺔﹸ 59 .................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﳋﹶﻤﺮِﻳﺔﹸ59 ...................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹶ ﺍﳌﹶﻄﹾﻠﹶﺒِﻴﺔﹸ 61 ...................................................................................
ﺍﳌﹶﻘﹶﺎﻣﺔﹸ ﺍﻟﺒِﺸﺮِﻳﺔ 63 ...................................................................................
ﺍﻟﻔﻬﺮﺱ 67 .........................................................................................
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69 ﻣﻘﺎﻣﺎﺕ ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ-ﺑﺪﻳﻊ ﺍﻟﺰﻣﺎﻥ ﺍﳍﻤﺬﺍﱐ
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